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    Baduy: Giovanny Sumeinar Ulfia Fitriani Putri Aneswari Dhinar Ika W. P

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    Giovanny Sumeinar
    The document discusses the Baduy people, a traditional community living in western Indonesia. They follow a strict set of customary laws called "pikukuh" that govern all aspects of daily life. The community is divided into three groups - Kanekes In who most closely follow customs, Kanekes Outer who have relaxed some rules, and Dangka who have moved out of the traditional area. The Baduy practice animism and make offerings at sacred sites called Arca Domas. Their livelihoods involve rice farming, crafts and trade. The community has both a national administrative system and a traditional leadership structure headed by hereditary leaders called "Pu'un".

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    Baduy: Giovanny Sumeinar Ulfia Fitriani Putri Aneswari Dhinar Ika W. P

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    Giovanny Sumeinar
    25 views20 pages
    The document discusses the Baduy people, a traditional community living in western Indonesia. They follow a strict set of customary laws called "pikukuh" that govern all aspects of daily life. The community is divided into three groups - Kanekes In who most closely follow customs, Kanekes Outer who have relaxed some rules, and Dangka who have moved out of the traditional area. The Baduy practice animism and make offerings at sacred sites called Arca Domas. Their livelihoods involve rice farming, crafts and trade. The community has both a national administrative system and a traditional leadership structure headed by hereditary leaders called "Pu'un".

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    BADUY

    Original Title

    BADUY

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    The document discusses the Baduy people, a traditional community living in western Indonesia. They follow a strict set of customary laws called "pikukuh" that govern all aspects of daily life. The community is divided into three groups - Kanekes In who most closely follow customs, Kanekes Outer who have relaxed some rules, and Dangka who have moved out of the traditional area. The Baduy practice animism and make offerings at sacred sites called Arca Domas. Their livelihoods involve rice farming, crafts and trade. The community has both a national administrative system and a traditional leadership structure headed by hereditary leaders called "Pu'un".

    Copyright:

    © All Rights Reserved
    Download as PPTX, PDF, TXT or read online from Scribd
    Download as pptx, pdf, or txt
    25 views20 pages

    Baduy: Giovanny Sumeinar Ulfia Fitriani Putri Aneswari Dhinar Ika W. P

    Uploaded by

    Giovanny Sumeinar
    The document discusses the Baduy people, a traditional community living in western Indonesia. They follow a strict set of customary laws called "pikukuh" that govern all aspects of daily life. The community is divided into three groups - Kanekes In who most closely follow customs, Kanekes Outer who have relaxed some rules, and Dangka who have moved out of the traditional area. The Baduy practice animism and make offerings at sacred sites called Arca Domas. Their livelihoods involve rice farming, crafts and trade. The community has both a national administrative system and a traditional leadership structure headed by hereditary leaders called "Pu'un".

    Copyright:

    © All Rights Reserved
    Download as PPTX, PDF, TXT or read online from Scribd
    Download as pptx, pdf, or txt
    of 20

    BADUY

    Giovanny Sumeinar
    Ulfia Fitriani
    Putri Aneswari
    Dhinar Ika W. P.
    BADUY

    EXIT END
    The Baduy (Badui), who calls themselves
    Kanekes, are a traditional community living in
    the western part of Indonesiaan province of
    Banten, near Rangkasbitung.

    END MENU NEXT


    Tangtu

    Baduy

    Dangka Panamping

    END MENU
    END MENU
    The language they use is a Sundanese dialect of
    Sunda-Banten. To communicate with people
    outside their fluent use the Indonesian
    language

    END MENU
    Kanekes public confidence in the so-called Sunda
    Wiwitan ooted in the worship of ancestral spirits (
    animism) which on subsequent development was also
    influenced by Buddhism, Hinduism, and Islam. The core
    belief is indicated by an absolute pikukuh or customary
    provisions adopted in the daily lives of people Kanekes
    (Garna, 1993). The most important contents of the
    'pikukuh' (compliance) Kanekes is the concept of
    "without any changes", or a change in as little as
    possible: Lojor heunteu beunang cut, short heunteu
    beunang spliced (The length can not / should not be cut
    short, can not / should not be spliced)

    END MENU NEXT


    The object of trust is important for the
    community Kanekes Arca Dormas , the location
    kept secret and is considered the most sacred.
    Kanekes people visit these locations to conduct
    worship once a year in Kalima, which in 2003
    coincided with the month of July. Only the
    highest customs Pu'un or chairman and several
    members of selected communities who follow
    the cult group.

    END MENU NEXT


    Arca Domas in the complex are included stone
    mortar that holds rain water. If at the time of
    worship the stone mortar was found to exist in a
    state full of clear water, then for the people
    Kanekes it is a sign that the rain in that year will
    be a lot down, and the harvest will be successful
    either. Conversely, if the stone mortar dry or
    watery cloudy, then it is a sign of crop failure
    (Permana, 2003a).

    END MENU
    END MENU
    TANGTU group is a group known as Kanekes In
    (In the Bedouin), who most closely follow the
    custom, namely residents living in three villages:
    Cibeo, Cikertawana, and Cikeusik. Characteristic
    Kanekes People are dressed in white, natural
    and dark blue and wearing a white headband.
    They were forbidden by custom to meet with
    foreigners (non-citizen)

    PREVIOUS END MENU


    PANAMPING group are those known as Kanekes Outer
    (Outer Baduy), who lived in various villages scattered
    around the region Kanekes In, like Cikadu, Kaduketuk,
    Kadukolot, Gajeboh, Cisagu, and so forth. Community
    Kanekes Foreign distinctively dressed and black
    headband.

    PREVIOUS END MENU NEXT


    There are several things that cause the release of
    citizens to Kanekes Kanekes In Outer:
    1. They have violated customary Kanekes In society.
    2. Desiring to get out of Kanekes In
    3.Married to a member of Foreign Kanekes
    4.Using traditional dress with black or dark blue (for
    men), which indicates that they are not holy.
    Sometimes using modern clothes such as T-shirts and
    jeans.
    5.Using modern household appliances, such as
    mattresses, pillows, plates & cups glass & plastic.

    PREVIOUS END MENU


    DANGKA group, and currently lives are group
    kanekes who live outside the area and currently
    reside in the remaining two villages, namely
    Padawaras (ACibengkung) and Sirahdayeuh
    (Cihandam). Kampung Dangka functions as a
    kind of buffer zone on outside influences.

    PREVIOUS END MENU NEXT


    Baduy livelihoods, most importantly, cultivating
    rice farming and gardening and making crafts
    Koja or bag of bark, palm sugar processing,
    weaving and a small portion have been familiar
    with trade

    PREVIOUS END MENU


    END MENU NEXT
    Administration
    Kanekes community know of two systems of
    government, namely national system, which
    follows the rules of the state of Indonesia, and
    systems that follow the traditional customs of
    the community trust. Both systems are
    combined such a way that no collisions occur.
    Nationally, the population Kanekes led by the
    village head called Jaro pamarentah, while
    customarily subject to the highest Kanekes
    traditional leaders, namely "Pu'un".
    END MENU NEXT
    Administration con’t…
    Traditional leaders are the highest in society
    Kanekes "Pu'un" in three villages tangtu. The
    position lasts for generations, but not
    automatically from father to son, but can also be
    other relatives. Duration Pu'un position is not
    specified, only based on one's ability to hold
    that office.

    END MENU NEXT


    EXIT END MENU
    END MENU

    Thank
    You

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