Socrates defends himself at his trial in Athens in 399 BC. He denies the charges that he is a sophist or corrupts the youth. He explains that the Delphic oracle called him the wisest, which he took to mean that he was wise in knowing his own ignorance. He questions politicians and poets who claim wisdom but have unexamined beliefs. This made him unpopular but fulfilled his divine duty. He is not afraid of death and believes it is better than disobeying the gods. The jury convicts him despite his arguments.
Socrates defends himself at his trial in Athens in 399 BC. He denies the charges that he is a sophist or corrupts the youth. He explains that the Delphic oracle called him the wisest, which he took to mean that he was wise in knowing his own ignorance. He questions politicians and poets who claim wisdom but have unexamined beliefs. This made him unpopular but fulfilled his divine duty. He is not afraid of death and believes it is better than disobeying the gods. The jury convicts him despite his arguments.
Socrates defends himself at his trial in Athens in 399 BC. He denies the charges that he is a sophist or corrupts the youth. He explains that the Delphic oracle called him the wisest, which he took to mean that he was wise in knowing his own ignorance. He questions politicians and poets who claim wisdom but have unexamined beliefs. This made him unpopular but fulfilled his divine duty. He is not afraid of death and believes it is better than disobeying the gods. The jury convicts him despite his arguments.
Socrates defends himself at his trial in Athens in 399 BC. He denies the charges that he is a sophist or corrupts the youth. He explains that the Delphic oracle called him the wisest, which he took to mean that he was wise in knowing his own ignorance. He questions politicians and poets who claim wisdom but have unexamined beliefs. This made him unpopular but fulfilled his divine duty. He is not afraid of death and believes it is better than disobeying the gods. The jury convicts him despite his arguments.
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The passage discusses Plato's Apology, which recounts the trial of Socrates in 399 BC. It describes how Socrates questioned other people who claimed to be wise and found they did not truly have knowledge. This led to hostility against Socrates.
The Delphic Oracle was a priestess at the temple of Apollo in Delphi who was believed to prophesy the will of Apollo. When asked who the wisest man was, the Oracle said it was Socrates. Socrates did not believe this since he thought himself ignorant.
To test the prophecy, Socrates questioned various people like politicians and poets who were reputed to be wise. However, through questioning them Socrates found they did not truly have knowledge and were ignorant of their own ignorance, confirming the prophecy.
Plato’s Apology
Atty Yen Mendoza-Clavano
Context • The Apology is Plato’s recollection and interpretation of the Trial of Socrates in 399 BC. • In the dialogue Socrates explains who he is and what kind of life he led • Greek work “apologia” means EXPLANATION. It does not mean being sorry or apologizing Prologue • The first sentence sets the tone and direction for the entire dialogue • Socrates in addressing the men of Athens, states that he almost forgot who he was • The speeches of his accusers had led him to this point • The dialogue will thus be a kind of “recollecting” by Socrates of who he is. • The Apology will become Socrates’ answer to the question: WHO IS SOCRATES? The Charges • The first charges against Socrates arose from GENERAL PREJUDICES that surrounded him over the years • The general accusations were that Socrates was: a. A Physicalist b. Sophist • The charge of “investigating things beneath the earth and in the skies belongs to physicalists like Thales and Anaxagoras • The charge of “making the weaker argument appear the stronger” belongs to Sophists like Gorgias, Hippias, and Evanus Socrates’ Art and the Delphic Oracle • The false images of Socrates arose because people misunderstood his true activity. • Socrates explains this activity by relating a story about the Delphic Oracle The Saying of the Delphic Oracle • A friend of Socrates’ went to the Oracle and asked the priestess “Who is the wisest of mortals?” and the priestess replied: “Socrates is the most wise.” • When he heard this he was surprised, since he thought himself as “most ignorant” The Testing of the Delphic Oracle • After some hesitation, he sought to show the saying wrong by finding someone wiser than he. He began to question various people, including politicians, poets, and craftsmen • In each encounter the person made a claim that he was in possession of some kind of wisdom or absolute knowledge. The knowledge relates to the spheres of what might be called the value e.g. problems of God, the Good and the Beautiful Truth of the Delphic Oracle • After “testing” the saying of the god, Socrates became aware of the truth of the saying that ‘Socrates is most wise” – it can be expressed as follows: Socrates was most wise because he was AWARE of his ignorance. • And in the profound sense, those around Socrates those who claimed a “knowledge” in the sphere of values, were ignorant of their ignorance How The Charges Arose • In the course of Socrates’ verification of the Delphic Oracle, many people had their beliefs and values questioned and cast into doubt • The response of many to this experience was confusion and anger • Over the years, this anger took the form of resentment against Socrates Specific Charges • The charges made by Meletus and Anytus were that Socrates was guilty of: A. CORRUPTION OF THE YOUTH B. IMPIETY
They demand the DEATH PENALTY
A. CORRUPTION OF THE YOUTH 1. Meletus says that Socrates is the person in Athens who is responsible for the corruption of the youth. Yet it is absurd to say that only Socrates corrupts the youth. This implies that everyone else helps the youth. But just as there are a few horse trainers, so there are few who are in a position to really ‘train” the youth. And, contrary to what Meleteus assert, Socrates is one of these “trainers” 2. Who would voluntarily corrupt the youth? If Socrates voluntarily harmed the youth, then (since evil begets evil) they would harm him. And no rational person voluntarily harms himself. A. CORRUPTION OF THE YOUTH • But if he harmed the youth involuntarily, then he should be instructed (educated) not punished. B. IMPIETY • Socrates next takes up the charge of Impiety: • Could a person believe in things like clothes and yet not in human beings who wear them? So too with divine things: Since Socrates believes in a Diamon (a divine thing), it follows that he believes in divinities SOCRATES INTERPRETATION OF HIS ART • Socrates, from being an impious corruptor of the youth, is actually a blessing sent by the gods. • To show this, Socrates likesn himself to a GADFLY (a horsefly). Just as a gadfly constantly agitates a horse, preventing it from becoming sluggish and going to sleep so too Socrates, by (moving through the City) stirring up conversations in the marketplace, prevents the City from becoming sluggish and careless and intolerant (thinking it knows something when it doesn’t) • Ultimately, Socrates’ whole life had been a service to the City as a response of the saying of the gods. This is the deeper refutation of the charges. Socrates’ Answers the Charges Movement of the Defense of Socrates: a. Who Socrates IS NOT: He is NOT a Physicalist; he is NOT a Sophist b. Who Socrates IS: He is someone who is AWARE OF HIS IGNORANCE c. Who Socrates IS NOT: He is NOT a corruptor of the Youth; he IS NOT Impious d. Who Socrates’ IS: He is like a GADFLY, helping the CITY out of a pious response to the Delphic Oracle Socrates’ Answers the Charges • Socrates’ finally asks if any present in the court felt that he had corrupted them. • Plato and others indicate that, to the contrary they have been helped by Socrates. Hence “Those around him” also saya that Socrates does not corrupt the youth Epilogue • Socrates’ ells he “men of Athens” that he wants to be judged according to his account of himself and not by any other standard – such as appealing to his old age or the fact that he has children • Thus Socrates wishes to be judged and not “forgiven” or let off for any other reason than that it is JUST to do so. • At his point, a vote is taken and Socrates is found guilty by a margin of some 30 votes The Conviction and Alternate Penalties • Socrates is found guilty by a margin of 30 votes • The penalty proposed is death by hemlock • At this point Socrates has the opportunity to propose an alternate penalty • Socrates argues that since the penalty should be something he deserves, and since he has spent his life freely offering his service to the City, he deserves FREE MEALS for the rest of his life. Final Speeches • There are two sets of final speeches: a. • They accused him of being a physical philosopher, a sophist, and a professional teacher. • He claims that his childhood friend, Chaerophon, went to an oracle and asked if there was anybody wiser than Socrates and the oracle said that there wasn't. Socrates didn't believe this and went out to see the hidden meaning in this, as the oracle could not be lying. • To this end, he interviewed many people, politicians, poets and craftsmen, who were known, and claimed, to be wise. In interviewing all these people, he came to the conclusion that none were wise, and that the greater the reputation they had for being wise, the less wise they were. He believed this because there were many things that these people did not know, yet thought they knew • His examinations caused many people to dislike him and be hostile towards him, because as he proved other people unwise, they thought that he was saying that he was wise. • For this reason, he believes it is his divine duty to teach all who think that they are wise but are not, that they are not. • Socrates attempts to prove his innocence that he is not corrupting the young. • Through a conversation with Meletus, he shows that Meletus has not thought out the charge of Socrates corrupting the minds of the young, as he states that everybody benefits the minds of the young,. • As for the charge of not believing in gods, it does not make sense because it contradicts the charge of teaching of supernatural beings, of which he is accused. Thus, neither of these charges stand. • However, it is the public's disfavor of him that he believes will bring about his downfall. • Yet he is not scared of death, because he thinks that nobody knows enough about death to be scared of it, and that if it an endless peaceful sleep then it is restful, and if his soul lives on to meet everybody who is already dead, he will enjoy that. Therefore, either way he is not afraid, and thinks it is better to die an honorable death than to disobey God's orders and live. • Socrates is not scared of death, because he thinks that nobody knows enough about death to be scared of it, and that if it an endless peaceful sleep then it is restful, and if his soul lives on to meet everybody who is already dead, he will enjoy that. • Therefore, either way he is not afraid, and thinks it is better to die an honorable death than to disobey God's orders and live. • However, when the verdict is guilty, he suggests a reward for himself as an alternative to death, as he thinks of himself as a hero. He then proposes a fine, which the jury refuses to grant to him.