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Adhyatmik Ishwariya Vishwa Vidyalaya

God Fatherly University
Shivbaba’s Murli Clarification
VCD 600 [English Translation], Audio Cassette No.1086
Sakar Murlis dated 6 & 10 July 1967, clarified on 19 January 2007 at
Tadepalligudem Mini Madhuban, Andra Pradesh, India [Tel 08818-227029]
http://www.pbks.info http://www.a1spiritual.info
email - [email protected]

 Omshanti. The night class dated sixth July, 1967 is going on. It is also good to organize/hold
a court (kachahari). It is also good; then it is also good not to organize/hold it because if
someone speaks untruth, if someone does not speak the truth, then those who lie, would
accrue hundred times punishment.
 Bapdada tells those children, who have come to Bapdada to get refreshed that - If there is
any doubt, if you have not understood anything, if there is anything in your mind which you
wish to ask, and if you do not ask regarding that matter, then you cause loss to yourself.
 It is better to depart only after removing the doubt. If one goes back with a doubtful intellect
(sanshaybuddhi) even after coming in front of the Father, then that doubt would keep
expanding in the outside world; then one would develop an opposite intellect.
 One should never keep rubbish inside oneself. Otherwise, the thorn (kaantaa) of doubt
would remain embedded inside. That thorn of doubt would cause a lot of pain in the kingdom
of Ravan from the Copper Age.
 Then, someone should not go back and tell that - we could not meet Baba. Baba holds a court
openly. (bhari sabha). One must take out all the garbage.
 If there is any personal matter, then one should give it in writing. There are few children. One
can ask anything that one wants to ask. There should not be any doubt inside. Otherwise, one
would keep piercing others' hearts with that doubt, that thorn. One will keep spreading the
garbage here and there and the sin would keep increasing within oneself also and one would
fill others also with sins.
 If one is unable to understand anything, then one can ask again and again. The Father says - I
am the children’s servant. There is nothing wrong in asking.
 I have come as the children’s servant to purify the children. Cleanliness is required inside
out. I would make you pure and take you along, wouldn't I? One would certainly have to
become pure to become the master of the pure world. Speaking lies, evading the issue,
diverting any matter - that also becomes a sin in front of the Father. If there is any such lie, if
it causes somebody's welfare (kalyaan), then that is not a sin.
 You children are now becoming swargwaasi (i.e. residents of heaven). Becoming residents of
heaven means living in swa sthiti, i.e. self consciousness.
 There should not be any kind of wasteful thinking about others (parchintan). You are making
efforts to achieve true salvation (sadgati). If any garbage remains inside, then the soul would
undergo degradation (durgati). Nobody ever makes efforts to go to heaven. For namesake,
they say that a particular person has left for the heavenly abode. People say like this in the
world, don't they? - that someone has departed for the heavenly abode. Now you don't do like
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this. You are making efforts to become swargwaasi. Children feel that - we have come to
Bapdada to follow the Shrimat. Now a few children come. In future many children would
keep coming. People of other religions would also receive Bapdada's drishti. Break all the
relationships of the body and remember your Father. Here in this world, everyone is in the
Shokvaatika (the garden where Ravan had confined Sita after abducting her; in literal sense it
means an abode of sorrows) of Ravan. There is nobody in this hellish world that does not
remain immersed in sorrows. For half a kalpa it is shok vaatika the abode of sorrows and for
half a kalpa it is ashok vaatika (an abode of joy). The Golden Age is total ashok vatikaa.
There is no question of sorrows at all there. Ashok means the one who does not experience
any sorrow. Here in this world one definitely experiences sorrow in some or the other matter.
There would be sorrow even if anyone falls sick. Now the children know that - we go to the
abode of happiness (sukhdhaam). Now we are lying in the abode of sorrows (dukhdhaam).
There is very little time to go to the sukhdhaam. We have to prepare the bag and baggage.
One would not be able to transfer everything. All the buildings etc. which exist would get
destroyed. You children know that - we had come naked earlier and even now, we have to
return naked. Human beings have developed so much love for their bodies that they have
considered themselves to be a body only. While remaining in the company of the bodily
beings through their intellect they become body conscious. They do not even know - what is
a soul. You children also do not remember always. Because of not being in the remembrance
of the soul continuously, one is not even able to explain to others. One must keep it in the
mind that - in this body the soul remains in an elevated stage. That stage, that organ is named
– uttamaang(the highest organ).The (bhrikuti) or the region between the two eyebrows is
called uttamaang and the tilak (an ornamental mark) is also applied on th e forehead. During
the coronation ceremony, a teeka (a round ornamental mark) is applied on the forehead. This
teeka is a sign of being constant in the remembrance of the soul. A soul is like a star, which is
lodged in the middle of the forehead. The Father says - I am also a star. I too come and
become lodged in the middle of the forehead. I am also said to be - Param aatma (Supreme
Soul), the resident of the Soul World. You children should feel very joyful. We receive
imperishable wealth from the imperishable Father. All other fathers in the world get
destroyed. Their property (milkiyat) also gets destroyed. It is the imperishable Father who has
come. He gives us the imperishable property for many births. Now we have come to make
real attainments (pakki praapti) from the Father for the 21 births in future. This is the only
true earning that would go along with us. Now you children depart with your hands full.
Which hands? You fill your intellect-like hands and depart. Now your jholi (bag) is getting
filled nicely. In the path of worship people go in front of Shankar and say fill up my jholi (a
cloth stretched out to collect something or a bag to seek alms) fill my jholi. Now the one who
fills up the jholi is the Father. Not Shankar. Had Shankar been the one to fill up the jholi,
then, in whose remembrance does he remain? He is sitting in remembrance; he is sitting in
soul consciousness. It means that he too gets his jholi filled by the Father. He is the Father of
the souls. There is a father of humanity also, isn’t there? The children obtain inheritance
from the Father only. Who is the Father of the entire humanity and who is the Father of the
souls? The Father of the souls is 'Shiv'. ‘Shiv’ causes benevolence (kalyaan) of the souls who
remain in a soul conscious stage and those souls which are unable to attain the soul conscious
stage, those who remain in body consciousness only, they come and receive drishti from the
Father; but they are not ready to accept the true form of the Father, as He is, in whichever
form He is playing a part.
Such body conscious human beings obtain their attainments (praapti) from the Father of
humanity. There is nobody in the human world, who can make you earn an income like the
imperishable Father.
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 Souls become kings in different religions; that is also a temporary (alpakaal) attainment.
 When India was a heaven, then there was unlimited happiness/prosperity in that heaven.
There was the family of the dynasty of Lakshmi and Narayan. After that, there was a dynasty
of Ramchandra also. Those who become Lakshmi and Narayan; they themselves become
Ram and Sita also.
 They become number wise Lakshmi and Narayan and they become number wise Ram and
Sita. So, Lakshmi & Narayan and Ram & Sita are together said to constitute heaven because
in both the ages, they attain the soul conscious stage number wise.
 This is a hell and that is a heaven. Swa means soul. Ga means ‘went’. In which kind of a
stage did one go? One went into a stage of soul consciousness. And this is a hell (narak).
Nar means human being. All the human beings, even if it is the father of the mankind, i.e.
Prajapita; everyone is body conscious. One can attain only the kingship of hell through the
body conscious human beings, body conscious men. One cannot achieve the imperishable
kingship of the heaven. In hell, even the kings have some or the other sorrow or pain. In
heaven, there is no pain. There is no sorrow. Now you have understood everything.The
incorporeal one is called – incorporeal knowledgeful. Incorporeal (niraakaari), viceless
(nirvikaari) and egoless (nirahankaari). There is no ego of the body. He alone is the ocean of
knoweldge and that incorporeal father alone explains the secrets of the beginning, middle and
end of the world. The one who explains is not any other father. The Father, who explains to
us, gives us inheritance (varsaa) in the form of Baba. Father is the Father of the souls. He
enters into the chosen/permanent chariot (mukarrar rath). So, he is called Baba along with
the body. You children obtain inheritance from Baba. You obtain inheritance from Baba and
who snatches your inheritance? You obtain inheritance from one Baba and you lose the
inheritance because of the ten-headed Ravan. Ravan snatches your inheritance. So, now one
should step forward to make such efforts that Ravan cannot snatch your inheritance. If we
follow the opinion of Ravan, then the inheritance would be snatched away. If you follow the
opinion of one Ram, then you would achieve the inheritance. Ravan snatches the inheritance;
then he makes you cry; so he is called Ravan. Father Ram gives you inheritance; so you feel
joyful. Even the thoughts (of inheritance) cause joy (to you). You are a yogi, aren’t you? In
the path of worship it is also said ‘ramyatey yogino yasminiti Raam.” The one who delights
(i.e. the minds of) the yogis is Ram. It is a matter of making delight in the remembrance.
People play, don’t they? So, is there joy in a game or is there sorrow? This is also a game of
remembrance. The emergence of just the thought itself causes happiness/pleasure. So, how
much pleasure would one get by meeting, observing practically, talking practically!
 So, now you children should march/step forward in making efforts (purushaarth). In which
matter? Purushaarth means 'in order to cause the upliftment of the soul'. Purush means soul.
 You must now march forward for spiritual attainments. Not for the attainments of the body.
The connection of this body is only with one birth. Whatever attainment is to be achieved in
this one birth would be achieved on the basis of the actions of the past births. The Father
cannot do anything in that. That is why He says - I have come to give the inheritance of the
future 21 births. So, one must not desire for temporary attainments from the father. He has
come to cause permanent attainments. If there is something, you can ask. One must also ask
questions and definitely study the knowledge/studies which the Father teaches. One must
never leave the studies and one must also never leave the remembrance of the Father. If you
leave the study, if you do not remain regular in the studies, if you do not remain punctual,
then you would cause harm to yourself. One must not cause loss to self. One must tolerate
respect-disrespect, etc. everything for this. One has the experience, isn't it? When we go to
study this Godly knowledge, then one has to tolerate so much disrespect and deal with loss of
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honor among people (loklaaj). Friends, relatives and neighbors, everyone ridicules, but you
have a lot of attainments, don't you? In comparison to the immeasurable (akhoot/akoot)
attainments, this respect & disrespect is temporary. Whatever anyone may say, one should
listen from one ear and leave it through the other. In this condition the more you move
ahead, the more you can accumulate. If you go on accumulating, it means that you continue
to win. Otherwise, you would keep suffering losses. The Father says - you remain very
happy/prosperous for not just 21 births but for 50-60 births. If you deduct 21 births from 60
births, then how many remain? 39. It means that even in the hellish world of the Copper and
Iron Ages, you remain very happy. 21 births of heaven and 39-40 births of hell. You
experience so much pleasure/happiness. You know that how much effort one has to make to
become the master of the world. One must get into this study very nicely. Very good
devotion (lagan) is required. You know that Shivbaba is one; so His scripture should also be
one. Human beings read a lot of scriptures. You have only one scripture. Human beings keep
pictures of many and you should have only one living picture (chaitanya chitra) in the
intellect. Now you children know that - there are multimillions in our steps. That is why the
Father says - you are padmaapadam bhaagyashaali (multimillion times fortunate). They say
- saubhaagyashaali (hundred times fortunate). How bhagyashali (fortunate)? Sau
bhagyashaali (i.e. hundred times fortunate) and the Father says, you are multimillion times
fortunate. Multimillions (padam) are not in the physical sense. This is also a praise of the
path of worship. You know that - now we are becoming the masters of the world. Bapdada's
remembrance, love and goodnight to the children. Omshanti.
 Today's morning class is dated 10th July, 1967. The record played is - ye kaun aaya aaj
saverey-saverey? (Who has arrived so early in the morning today?) The Father sits and
explains to the sweet spiritual children. To whom? To the spiritual children. If there is body
consciousness, then they would not be sweet. If there is soul consciousness (roohaniyat),
then they would certainly be sweet. The Father sits and explains leisurely to such sweet
children. He does not explain while standing, running and walking. What does He do? The
Father sits and explains.
 Why has it been said that - The Father sits and explains? The Father who sits and explains
here in the Confluence Age; performs which shooting of the path of worship?
 Well! Does He perform any shooting or not? Which shooting? What is the name given to
Him in the path of worship? The only difference is that - here the Supreme Soul Father enters
and there in the Copper Age, the Supreme Soul father does not enter; but the shooting takes
place here. The Father sits and explains; that is why in the Copper Age he gets a name -
Vyaas. Vi means vishesh, i.e. special. 'Aas' means 'sitting'. He especially sits in an asana
(pose) for this purpose; but what is the difference? Here the Supreme Soul is present and
there the Supreme Soul is not present. Only in the Confluence Age, the power that the father
of humanity has imbibed by connecting the thread of remembrance (with the Supreme Soul),
that power alone proves useful.
 There are some such children, whose power starts reducing from the Copper Age itself; they
become weak. The power of the soul gets destroyed and the souls belonging to the other
religions, which come from above (i.e. the Supreme Abode), enter into them. For example,
when do even the ghosts and devils (bhoot-prait) enter? Do they enter into a powerful person
or in a weak one? The soul enters into someone who becomes weak. Similarly, some souls
become so weak from the Copper Age itself that - the souls belonging to Islam, the souls
belonging to Buddhism, the souls belonging to Christianity coming from above, enter into
them number wise and make them their subordinates (adheen) while some are so powerful
that - the religious fathers coming from above and the souls of their followers cannot enter
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into them. When they enter, they make them subordinate and the ones in whom they cannot
enter, they wage a war, they clash. Even in the Indian scriptures, there was truth at the
beginning of the Copper Age. Everything in the world is initially pure (satopradhaan) and in
the end, it becomes impure (tamopradhaan). The truth that existed in the scriptures in the
beginning, that truth was known to the writers of the scriptures. Until he/she was alive, there
was no need for its interpretation. Later, different kinds of human beings interpreted those
scriptures. They explained in different ways; so, the world went on becoming dualistic. One
opinion gave rise to two; two opinions gave rise to four; four opinions gave rise to eight; a
kingdom of ten headed Ravan gets established. Even now, the Father says - if you listen from
'one' then it is an unadulterated knowledge (avyabhichaari gyaan) and if you listen from
many, then it would become adulterated knowledge (vyabhichaari gyaan). It would become
the knowledge of Ravan. So the Father sits and explains to the children and he is also giving
ideas (yuktiyaan) for remembrance. If the knowledge becomes adulterated, then the
remembrance also becomes adulterated. If the unadulterated knowledge remains in the
intellect and if one does not pay attention to anyone else’s versions, if one hears through one
ear and leaves it through the other, then what would be the result? The remembrance would
also be unadulterated, i.e. the remembrance of one Father. One Father and none else.
 Now the children are sitting. Children are thinking that - Shivbaba should speak something.
Shivbaba comes; suppose He sits in front of the children silently for half an hour and does
not speak anything, then the soul within you would say – that- Baba should speak something.
You know inside that Shivbaba is seated in him, but He does not speak. So think that this is
also your journey of remembrance. There is remembrance of Shivbaba in the intellect
because it is contained in the intellect that Shiv is sitting in him. So within yourself you think
that Baba should speak something, He should give the gems of knowledge.The Father comes
only to give the gems of knowledge to you children. Why does He come? Does He come to
give the gems of knowledge? Does He not come to purify the sinful ones?
 (Someone said- Knowledge means to remain pure) Does knowledge mean 'to remain pure'?
If one does not obtain knowledge at all, if he does not give knowledge at all, then the Father
cannot be recognized. Neither would the Father be recognized, nor would Ravan be
recognized. Then sometimes one would keep listening from Ravan and sometimes one would
keep listening from Ram; then, the knowledge would continue to get adulterated
(vyabhichaari). That is why when the Father comes; He first of all gives His introduction. He
gives the introduction of the world; He narrates the knowledge of the beginning, middle and
end. Whatever human beings speak - is it knowledge or ignorance? It would certainly be said
that it is ignorance.
 What was the result of whatever was spoken by the human gurus since 2500 years? Did the
mind and intellect-like souls achieve true salvation (sadgati) or degradation (durgati)? What
is the proof for the degradation of the intellect having taken place? The scientists would say –
Look, so many big palaces and multistoried buildings are getting constructed, aeroplanes are
getting constructed. True salvation is being caused; where is the degradation taking place?
Will it be said to be degradation? Whatever is getting constructed, that pomp and show of
maya, is it of the last 200 yrs in this world of Ravan’s kingdom lasting 2500 years duration
or is it of the 2500 years? At the most, for just 200 years and even in those 200 years, this
progress of pomp and show that is being witnessed, what is the percentage of people who are
getting benefited from it?
 How many people of the world might be roaming around the world in aeroplanes? There are
500-700 crore human beings. What percentage of the population gets benefited? Only those
who forcibly exert control (others) like Ravan are getting benefited. Those who are innocent,
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those who lead a truthful life, those who earn honestly; they cannot become millionaires
(karodpati) in today’s world. The other thing is, whatever pomp and show of maya we
observe, through which the human intellect becomes astonished/mesmerized; does that
consist more of the means (saadhan) of destruction or the means of construction? More
percentage of the power of the body and the power of wealth has been used in which task? It
has been used more in the means of destruction. So the intellect of the human beings would
be said to be degraded (taamsi). The intellect has no doubt become sharp (teekhi), but has it
become sharp for destruction or has it become sharp for the establishment of heaven? In
heaven, everyone experiences happiness/pleasure; nobody is sorrowful and in hell, very few
are happy/ for name sake and the rest are sorrowful.
 So, it is in your intellect that – whatever the human beings explain, whatever they narrate;
that is causing the degradation of souls of the world. The true salvation of the intellect is not
being caused. So, certainly it would be said that it is ignorance (agyaan) alone that is
spreading.
 Father is the ocean of knowledge, isn’t He? He would say – O children! Remain soul
conscious and remember the Father. This is knowledge. It is a very simple knowledge. The
Father says – Remember this cycle of drama and remember the ladder. This is also
knowledge. Whatever He would explain, whatever He would speak;
 suppose He talks to a child, that is also knowledge. That would also be called Murli. When
He converses with the children, isn’t that murli? That is also Murli. He keeps explaining
about the journey of remembrance (yaad kee yatra) also. So all these are gems of knowledge.
Whatever He explains about remembrance, those gems are very good. What has been said?
Whatever He explains about the beginning, middle and end of the world is also good, but
what is very good? Whatever He explains about the journey of remembrance are very good
gems. All these are gems of knowledge anyway.The Father says that – remember your 84
births. What? How far is the knowledge going to expand? Every soul must recollect the part
of its many births. Father would not sit and narrate the part of each and every one. The soul
will first experience the part of its various births filled within it. The companions who remain
with the soul through many births will experience first; that is why it is said that remember
your 84 births – I, the soul ‘what am I?’ It won’t work with just this much that “I am a soul;
you are a soul; we are brothers mutually. A soul is a point.” No. One must delve deep in to
the ocean of knowledge. Now you know that we had come naked, and we have to return
naked only. There should not be any body consciousness in us. We had come in a pure form
and we have to return after becom ing pure. If there is any rubbish remaining in the soul i.e.
of parchintan i.e. thinking about others, thinking about the body, thinking about the bodily
relationships, thinking about the things related to the body, then impurity will remain in the
soul.
 Impure soul would not be able to take complete 84 births. Because of the remnant body
consciousness, the number of births would get reduced. You children have to attain a
karmateet stage, i.e. a stage beyond the effect of actions. Which stage? One should keep
performing actions through the bodily organs, but the mind and intellect should remain
detached from the effects of those actions. No influence of any of the actions should occur.
We would achieve such karmaateet stage in this same birth. Those who attain such stage
would be called pakka /firm deities who take 84 births. If action is performed through any
bodily organ, if one comes in the company of anyone and if one gets influenced by the
company, if one keeps recollecting him/her, then it is as if the bodyconsciousness has cast its
influence – such a life would not be called ‘lotus-like’ (kamal fool samaan). For example,
there is the lotus flower; it remains immersed in dirty water (keechar), and if you take it out
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(of water) then not even a drop of dirty water remains on it. Such a karmaateet stage is
required; that is why deities are given a seat of lotus.
 Complete Brahmins are called complete deities. Those who attain karmaateet stage, would
attain complete inheritance from the Father. and that inheritance would only be received
when the soul becomes pure (satopradhan) through the power of remembrance. These words
are very valuable. One must note them down
 The inculcation takes place in the soul only. This body consists of organs. When this body
gets destroyed, these organs would also get destroyed
 You record good or bad sanskars in the soul for many births. This body would not
accompany you. The Father has filled the sanskars in your soul. The sanskar of knowledge of
the beginning, middle and end of the world is contained.
 that is why the Father is called knowledgeful and the knowledge is also of two kinds. One is
Godly knowledge and the other is demoniac knowledge.
 One is the knowledge of scriptures, i.e. knowledge of bhakti ie religious .devotion. Here,
there is no question of the scriptures. bhakti i.e. religious devotion is sure to attain downfall.
 The Father explains – whatever has been written in the scriptures is all written wrongly.
There is truth like salt in the flour, i.e. like a drop in the ocean, which the Father comes and
narrates.
 One should churn (aalodan) in the mind and intellect about that truth only and what is the
use of going into the matters of the expanse (vistaar) of scriptures?
 Although the Father has said that – you can tally whatever has been written in Gita,
Bhaagwat, Ramayan, with the Confluence Age. He did not say that – you have to tally. What
did He say? You can tally.
 If you tally, then you would go into its expanse. If you present before others, the knowledge
that has been tallied, then people would also develop the faith that certainly this knowledge is
true.
 Those who have special faith on the scriptures, their eyes would open; but along with that,
they would also develop faith (shraddha) on the person who tallies that Godly knowledge
with the scriptures.
 He would keep getting respect and position and that respect and position would cause his
downfall; that is why it has been said – if you wish you can tally the matters of the
Confluence Age with Ramayan, with Bhaagwat, with the Mahabharata. He has not said that
we have to tally.
 Then Baba would tell the right things only. The cycle of 84 births is very easy. Now this
cycle of 84 births is about to finish. Now we have to go back. Before going back, the
knowledge of the cycle of 84 births should fit into the intellect of every soul.
 If they have taken 84 births, then the 84 births should come into the intellect. If they have
taken lesser number of births, then the soul should remember the part of lesser number of
births.
 As for the rest, an unclean soul (maili aatma) cannot return there. If there is some garbage, if
there is dirt in the mind…; there are mirrors, aren’t there? If the mirror (sheesha) is covered
by dust then, can anyone see their face?
 This is also the mirror of the mind & intellect-like soul. No garbage should remain inside it.
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If there is anything inside, it should be disgorged/brought out in front of the father; that is
why the Father says – I want clean-hearted children. The Master remains pleased with those
with a true heart (sachhey dil par saahib raazi). Omshanti.(Concluded)