35.

Shakespearean problem play In Shakespeare studies, the term problem plays normally refers to three plays that William Shakespeare wrote between the late 1590s and the first years of the seventeenth century: All's Well That Ends Well, Measure for Measure and Troilus and Cressida, although some critics would extend the term to other plays, most commonly The Winter's Tale, Timon of Athens, and The Merchant of Venice. The term was coined by critic F. S. Boas in Shakespeare and his Predecessors (1896), who lists the first three plays and adds that "Hamlet, with its tragic close, is the connecting-link between the problem-plays and the tragedies in the stricter sense."[1] The term can refer to the subject matter of the play, or to a classification "problem" with the plays themselves. The term derives from a type of drama that was popular at the time of Boas' writing. It was most associated with the Norwegian playwright Henrik Ibsen. In these problem plays the situation faced by the protagonist is put forward by the author as a representative instance of a contemporary social problem. For Boas this modern form of drama provided a useful model with which to study works by Shakespeare that had previously seemed to be uneasily situated between the comic and the tragic; nominally two of the three plays identified by Boas are comedies, the third, Troilus and Cressida, is found amongst the tragedies in the First Folio, although not listed in the Catalogue. For Boas, Shakespeare's "problem plays" set out to explore specific moral dilemmas and social problems through their central characters. Boas writes, throughout these plays we move along dim untrodden paths, and at the close our feeling is neither of simple joy nor pain; we are excited, fascinated, perplexed, for the issues raised preclude a completely satisfactory outcome, even when, as in All's Well and Measure for Measure, the complications are outwardly adjusted in the fifth act. In Troilus and Cressida and Hamlet no such partial settlement of difficulties takes place, and we are left to interpret their enigmas as best we may. Dramas so singular in theme and temper cannot be strictly called comedies or tragedies. We may therefore borrow a convenient phrase from the theatre of to-day and class them together as Shakespeare's problem-plays.
[1]

The problem plays are characterised by their complex and ambiguous tone, which shifts violently between dark, psychological drama and more straightforward comic material; All's Well and Measure for Measure have happy endings that seem awkward, artificial and perfunctory, while Troilus ends with neither a tragic death, nor a happy ending. Boas used the term for plays in which the resolution of the themes and debates seems inadequate, and in the final act the deliverance of justice and completion one expects does not occur. Other definitions have followed, but all center on the fact that the plays cannot be easily assigned to the traditional categories of comedy or tragedy. The three plays are also referred to as the dark comedies, since despite ending on a generally happy note for the characters concerned, the darker, more profound issues raised cannot be fully resolved or ignored. Many critics have suggested that this sequence of plays marked a psychological turning point for Shakespeare, during which he lost interest in the romantic comedies he had specialized in and turned towards the darker worlds of Hamlet, Othello, King Lear and Macbeth. The term has also been applied to other odd plays from various points in his career, as the term has always been somewhat vaguely defined and is not accepted by all critics. Timon of Athens The Life of Timon of Athens is a play by William Shakespeare about the fortunes of an Athenian named Timon (and probably influenced by the philosopher of the same name, as well), generally regarded as one of his most obscure and difficult works. Originally grouped with the tragedies, it is generally considered such, but some scholars group it with the problem plays.

Characters

Timon (/tamn/ US dict: t' mn ): a lord of Athens. Alcibiades /lsba.diz/): Captain of a military brigade and good friend to Timon. Apemantus, sometimes spelled Apermantus, a philosopher and churl. Flavius is Timon's chief Steward. Flaminius is one of Timon's servants. Servilius is another of Timon's servants. Lucilius is a romantic youth and Timon's servant. Ventidius, also spelled "Ventidgius" is one of Timon's "friends", and in debtors' prison. Lucullus is Timon's "friend". Lucius, Timon's "friend" Sempronius is Timon's most jealous "friend".

Poet and Painter are friends; artists who seek Timon's patronage. Jeweller and Merchant appear briefly The Senators of Athens. The Fool is briefly a companion to Apemantus. Three Strangers, one named Hostilius; friends to Lucius. The Old Athenian is the father of the woman Lucilius loves. Four Lords. False friends of Timon. Servants to Timon, Lucullus, Lucius, Varro Timon's creditors Isidore, Varro, Titus, Hortensius, Philotus Banditti, Soldier, Page, Cupid and Ladies at the Masque.

Synopsis Timon is not initially a misanthrope. He is a wealthy and generous Athenian gentleman. He gives a large banquet, attended by nearly all the main characters. Timon gives away money wastefully, and everyone wants to please him to get more, except for Apemantus, a churlish philosopher whose cynicism Timon cannot yet appreciate. He accepts art from Poet and Painter, and a jewel from the Jeweller, but by the end of Act 1, he has given that away to another friend. Timon's servant, Lucilius, has been wooing the daughter of an old Athenian. The man is angry, but Timon pays him three talents in exchange for the couple being allowed to marry, because the happiness of his servant is worth the price. Timon is told that his friend, Ventidius, is in debtors' prison. He sends money to pay Ventidius's debt, and Ventidius is released and joins the banquet. Timon gives a speech on the value of friendship. The guests are entertained by a masque, followed by dancing. As the party winds down, Timon continues to give things away to his friends; his horses, and other possessions. The act is divided rather arbitrarily into two scenes but the experimental and/or unfinished nature of the play is reflected in that it does not naturally break into a five-act structure.Timon has given away all his wealth. Flavius, Timon's steward, is upset by the way Timon has spent his wealthoverextending his munificence by showering patronage on the parasitic writers and artists, and delivering his dubious friends from their financial straits. He tells Timon so when he returns from a hunt. Timon is upset that he has not been told this before, and begins to vent his anger on Flavius, who tells him that he has tried repeatedly in the past without success, and now he is at the end; all Timon's land has been sold. Shadowing Timon is another guest at the banquet; the cynical philosopher Apemantus, who terrorises Timon's shallow companions with his caustic raillery. He was the only guest not angling for money or possessions from Timon. Along with a Fool, he attacks Timon's creditors when they show up to make their demands for immediate payment. Timon cannot pay, and sends out his servants to make requests for help from those friends he considers closest.Timon's servants are turned down, one by one, by Timon's false friends, two giving lengthy monologues as to their anger with them. Elsewhere, one of Alcibiades's junior officers has reached an even further point of rage, killing a man in "hot blood." Alcibiades pleads with the Senate for mercy, arguing that a crime of passion should not carry as severe a sentence as premeditated murder. The senators disagree, and when Alcibiades persists,

banish him forever. He vows revenge, with the support of his troops. The act finishes with Timon discussing with his servants the revenge he will carry out at his next banquet.Timon has a much smaller party, intended only for those he feels have betrayed him. The serving trays are brought in, but under them the friends find not a feast, but rocks and lukewarm water. Timon sprays them with the water, throws the dishes at them, and flees his home. The loyal Flavius vows to find him.Timon renounces society (1803 engraving for Shakespeare, Timon of Athens, Act IV, Scene 1)Cursing the city walls, Timon goes into the wilderness and makes his crude home in a cave, sustaining himself on roots. Here he discovers an underground trove of gold. The knowledge of this spreads. Alcibiades, Apemantus, and three bandits are able to find Timon before Flavius does. Accompanying Alcibiades are two prostitutes, Phrynia and Timandra, who trade barbs with the bitter Timon on the subject of venereal disease. Timon offers most of the gold to the rebel Alcibiades to subsidise his assault on the city, which he now wants to see destroyed, as his experiences have reduced him to misanthropy. He gives the rest to his whores to spread disease, and much of the remainder to Poet and Painter, who arrive soon after, leaving little left for the senators who visit him. When Apemantus appears and accuses Timon of copying his pessimistic style, the audience is treated to the spectacle of a mutually misanthropic exchange of invective.Flavius arrives. He wants the money as well, but he also wants Timon to come back into society. Timon acknowledges that he has had one true friend in Flavius, a shining example of an otherwise diseased and impure race, but laments that this man is a mere servant. He invites the last envoys from Athens, who hoped Timon might placate Alcibiades, to go hang themselves, and then dies in the wilderness. Alcibiades, marching on Athens, then throws down his glove, and ends the play reading the bitter epitaph Timon wrote for himself, part of which was composed by Callimachus. 36. Julius Caesar (play) The ghost of Caesar taunts Brutus about his imminent defeat. (Copperplate engraving by Edward Scriven from a painting by Richard Westall: London, 1802.)The Tragedy of Julius Caesar, also known simply as Julius Caesar, is a tragedy by William Shakespeare, believed to have been written in 1599.[1] It portrays the 44 BC conspiracy against the Roman dictator Julius Caesar, his assassination and the defeat of the conspirators at the Battle of Philippi. It is one of several Roman plays that Shakespeare wrote, based on true events from Roman history, which also include Coriolanus and Antony and Cleopatra.Although the title of the play is Julius Caesar, Caesar is not the most visible character in its action; he appears in only three scenes, and is killed at the beginning of the third act. Marcus Brutus speaks more than four times as many lines, and the central psychological drama is his struggle between the conflicting demands of honour, patriotism, and friendship. Characters

Julius Caesar Calpurnia: Wife of Caesar Octavius Caesar, Marcus Antonius, M. Aemilius Lepidus: Triumvirs after the death of Julius Caesar Cicero, Publius, Popilius Lena: Senators Marcus Brutus, Cassius, Casca, Trebonius, Ligarius, Decius Brutus, Metellus Cimber, Cinna: Conspirators against Julius Caesar Portia: Wife of Brutus Flavius and Marullus: Tribunes Artemidorus: a Sophist of Cnidos A Soothsayer (Also called Fortuneteller)

Cinna: A poet, who is not related to the conspiracy Lucilius, Titinius, Messala, Cato the Younger, Volumnius, Strato: Friends to Brutus and Cassius Varro, Clitus, Claudius: Soldiers in the armies of Brutus and Cassius Labe, Flavius: Officers in the army of Brutus Lucius, Dardanius: Servants to Brutus Pindarus: Servant to Cassius A second poet, the unnamed Marcus Favonius[2] A messenger

A cobbler A carpenter Other soldiers, senators, plebeians, and attendants

Synopsis Marcus Brutus is Caesar's close friend and a Roman praetor. Brutus allows himself to be cajoled into joining a group of conspiring senators because of a growing suspicionimplanted by Caius Cassius that Caesar intends to turn republican Rome into a monarchy under his own rule.The early scenes deal mainly with Brutus's arguments with Cassius and his struggle with his own conscience. The growing tide of public support soon turns Brutus against Caesar (this public support was actually faked; Cassius wrote letters to Brutus in different handwritings over the next month in order to get Brutus to join the conspiracy). A soothsayer warns Caesar to "beware the Ides of March,"[3] which he ignores, culminating in his assassination at the Capitol by the conspirators that day, despite being warned by the soothsayer and Artemidrous, one of Caesar's supporters at the entrance of the Capitol.Caesar's assassination is one of the most famous scenes of the play, occurring in Act 3 (the other is Mark Antony's oration "Friends, Romans, countrymen".) After ignoring the soothsayer as well as his wife's own premonitions, Caesar comes to the Senate. The conspirators create a superficial motive for the assassination by means of a petition brought by Metellus Cimber, pleading on behalf of his banished brother. As Caesar, predictably, rejects the petition, Casca grazes Caesar in the back of his neck, and the others follow in stabbing him; Brutus is last. At this point, Caesar utters the famous line "Et tu, Brute?"[4] ("And you, Brutus?", i.e. "You too, Brutus?"). Shakespeare has him add, "Then fall, Caesar," suggesting that Caesar did not want to survive such treachery.The conspirators make clear that they committed this act for Rome, not for their own purposes and do not attempt to flee the scene. After Caesar's death, Brutus delivers an oration defending his actions, and for the moment, the crowd is on his side. However, Mark Antony, with a subtle and eloquent speech over Caesar's corpse beginning with the much-quoted "Friends, Romans, countrymen, lend me your ears"[5]deftly turns public opinion against the assassins by manipulating the emotions of the common people, in contrast to the rational tone of Brutus's speech. Antony rouses the mob to drive the conspirators from Rome. Amid the violence, the innocent poet, Cinna, is confused with the conspirator Lucius Cinna and is murdered by the mob.The beginning of Act Four is marked by the quarrel scene, where Brutus attacks Cassius for soiling the noble act of regicide by accepting bribes ("Did not great Julius bleed for justice' sake? / What villain touch'd his body, that did stab, / And not for justice?"[6]) The two are reconciled; they prepare for war with Mark Antony and Caesar's adopted son, Octavian (Shakespeare's spelling: Octavius). That night, Caesar's ghost appears to Brutus with a warning of defeat ("thou shalt see me at Philippi"[7]).At the battle, Cassius and Brutus knowing they will probably both die, smile their last smiles to each other and hold hands. During the battle, Cassius commits suicide after hearing of the capture of his best friend, Titinius. After Titinius, who wasn't really captured, sees Cassius's corpse, he commits suicide. However, Brutus wins that stage of the battle but his victory is not conclusive. With a heavy heart, Brutus battles again the next day. He loses and commits suicide.The play ends with a tribute to Brutus by Antony, who proclaims that Brutus has remained "the noblest Roman of them all"[8] because he was the only conspirator who acted for the good of Rome. There is then a small hint at the friction between Mark Antony and Octavius which will characterise another of Shakespeare's Roman plays, Antony and Cleopatra. 37. Shakespeare's Four Final Plays: The Romances "Romance" was not a generic classification in Shakespeare's time. The modern term "romance" refers to a new kind of play, a hybrid of comic and tragic elements, developed and popularized by Francis Beaumont and John Fletcher between 1607 and 1613 (their Philaster, 1609, is typical of the genre).

At the end of his theatrical career, Shakespeare wrote four such plays which are now commonly grouped together as the Romances: -- Pericles (1607-1608); not included with SH's works until F3 (1664) -- Cymbeline (1609-1610); published in F1 as one of the Tragedies -- The Winter's Tale (1610-1611); published in F1 as one of the Comedies -- The Tempest (1611); published in F1 as one of the Comedies Presumably, Condell and Heminges grouped Cymbeline with the tragedies and The Winter's Tale and The Tempest with the comedies because they felt that tragic elements predominated in the former and comic elements in the latter. Because romances combine both tragic and comic elements, Fletcher called them "tragi-comedies" (a term which he coined in the preface to The Faithful Shepherdess, 1608; see As You Like It background materials for the influence of this play on pastoral comedy). According to Fletcher, a tragi-comedy "wants deaths, which is enough to make it no tragedy, yet brings some near it, which is enough to make it no comedy." Like comedy, romance includes a loveintrigue and culminates in a happy ending. Like tragedy, romance has a serious plot-line (betrayals, tyrants, usurpers of thrones) and treats serious themes; it is darker in tone (more serious) than comedy. While tragedy emphasizes evil, and comedy minimizes it, romance acknowledges evil -- the reality of human suffering. Romance is a natural step in describing human experience after tragedy. Tragedy involves irreversible choices made in a world where time leads inexorably to the tragic conclusion. In Romance, time seems to be "reversible"; there are second chances and fresh starts. As a result, categories such as cause and effect, beginning and end, are displaced by a sense of simultaneity and harmony. Tragedy is governed by a sense of Fate (Macbeth, Hamlet) or Fortune (King Lear); in Romance, the sense of destiny comes instead from Divine Providence. Tragedy depicts alienation and destruction, Romance, reconciliation and restoration. In tragedies, characters are destroyed as a result of their own actions and choices; in Romance, characters respond to situations and events rather than provoking them. Tragedy tends to be concerned with revenge, Romance with forgiveness. Plot structure in Romance moves beyond that of tragedy: an event with tragic potential leads not to tragedy but to a providential experience. The providential "happy ending" of a Romance bears a superficial resemblance to that of a comedy. But while the tone of comedy is genial and exuberant, Romance has a muted tone of happiness -- joy mixed with sorrow. Like comedies, Romances tend to end with weddings, but the focus is less on the personal happiness of bride and groom (the culmination of an individual passion) than on the healing of rifts within the total human community. Thus, whereas comedy focusses on youth, Romance often has middle-aged and older protagonists in pivotal roles. Similarly, while tragedy deals with events leading up to individual deaths, Romance emphasizes the cycle of life and death. While tragedy explores characters in depth (emphasis on individual psychology), Romance focuses instead on archetypes, the collective and symbolic patterns of human experience. Compared to characters in a Shakespearean tragedy (or comedy), romance characters may seem shallow or one-dimensional. But Romance characters are not meant to be psychologically credible; their experiences have symbolic significance extending beyond the limits of their own lives and beyond rational comprehension. In Romance, the emphasis shifts from individual human nature to Nature. Romance is unrealistic. Supernatural elements abound, and characters often seem "larger than life" (e.g. Prospero) or one-dimensional (e.g. Miranda and Ferdinand). Plots are not particularly logical (cause and effect are often ignored). The action, serious in theme, subject matter and tone, seems to be leading to a tragic catastrophe until an unexpected trick brings the conflict to harmonious resolution. The "happy ending" may seem unmotivated or contrived, not unlike the deus ex machina ("God out of the [stage] machinery") endings of classical comedy (where a God appears at the end of

the play to "fix" everything). Realism is not the point. Romance requires us to suspend disbelief in the "unrealistic" nature of the plot and experience it on its own terms. The Conventions of Shakespeare's Romances Some of the characteristics of SHAKESPEAREAN ROMANCE include: an enveloping conflict (war, rebellion, jealousy, treachery, intrigue) that may cover a large timespan (conflict begun a generation before events of play) and is resolved at end of play happy endings to potentially tragic situations (e.g. apparent resurrection, sudden conversions, etc.) hemes of transgression, expiation and redemption; villain(s) penitent rather than punished at end improbable plots; rapid action; surprises; extraordinary occurrences (shipwrecks; disguises; riddles; children/parents lost and found; supernatural events/beings) characters of high social class; rural and court settings; extremes of characterization (exalted virtue and deep villainy) love of a virtuous hero and heroine; "pure" and "gross" loves often contrasted. 39. The Literary Contributions of William Shakespeare as a Poet Why is Shakespeare called the Bard? Because of his numerous impressive poems, many people regarded him as the Bard. A title usually attached to great poets, he was dubbed as the Bard of Avon or just the Bard. In British culture, a professional poet is called a bard. In addition, he is also recognized as the national poet of England. Some of his best poems that endured the test of time include A Lovers Complaint, The Phoenix and the Turtle and The Passionate Pilgrim. Furthermore, he also wrote the poems The Rape of Lucrece, Venus and Adonis as well as Shakespeares Sonnets.The poems The Rape of Lucrece and Venus and Adonis carry erotic themes. Meanwhile, A Lovers Complaint is all about courtship and seduction. In addition, the poem The Phoenix and the Turtle deals with death and mourning.Other Important Contributions in the World of LiteratureAside from his greatness as a poet, Shakespeare was also a brilliant playwright throughout his life. He wrote Romeo and Juliet in 1595, which is one of his greatest plays ever. In 1599, he finished Julius Caesar. After that, he wrote numerous tragedies from 1600 until 1608. He became fascinated in writing romances or tragicomedies between 1608 and 1613.His earlier works came in the early parts of 1590s and included several parts of Henry VI and Richard III. Other works that may be included for this period are Two Gentlemen of Verona, The Taming of the Shrew and The Comedy of Errors. In the middle parts of the 1590s, he started to focus on writing Italianate and classical comedies. His most popular and significant works during this period include Much Ado About Nothing, The Merchant of Venice and A Midsummer Nights Dream. Add to that, he also wrote other fascinating plays during this time like Twelfth Night and As You Like It.He spent the time between 1600 and 1608 concentrating on tragedies. Moreover, it was also during this period when he wrote problem plays like Alls Well That Ends Well, Troilus and Cressida and Measure for Measure. Other notable plays written during this particular point in time were Macbeth, King Lear and Othello. 42. Timeline of Shakespeare criticism

Engraving of Shakespeare: the term "bardolatry" derives from Shaw's coinage "Bardolator", combining the words "bard" and "idolatry" by refers to the excessive adulation of Shakespeare. [1] [2] Timeline of Shakespeare criticism is an informal term that presents a chronological collection of critical quotations about William Shakespeare and his works, which illustrate the article Shakespeare's reputation. Shakespeare [considered insert: Shakespeare is a great of English Poetry; but he is One in a Number enjoyed recognition in his own time, but the 17th century poets and authors began to consider him as the supreme dramatist and poet of all times of the English language. In fact, even today, no other dramatist has been performed even remotely as often on the British (and later the world) stage as ShakespeareSince then, several editors and critics of theater began to focus on the dramatic text and the language of Shakespeare, creating a study that focused on extracting all the power of his literary texts, being used in studies on the printed page rather than in the theater. This attitude reached a high point with the Romantics, which saw his figure as a genius, prophet, and Bard and continued important in the last century, receiving analysis not only by poets and authors, but also by psychoanalysts, psychologists and philosophers. Contemporary: 16th centuryRobert Greene, 1592: ...for there is an upstart Crow, beautified with our feathers, that with his Tygers hart wrapt in a Players hyde, supposes he is as well able to bombast out a blanke verse as the best of you: and being an absolute Iohannes fac totum, is in his owne conceit the onely Shake-scene in a country. 17th centuryBen Jonson, 1630: "I remember the players have often mentioned it as an honor to Shakespeare, that in his writing, whatsoever he penned, he never blotted out a line. My answer hath been, 'Would he had blotted a thousand,' which they thought a malevolent speech. I had not told posterity this but for their ignorance, who chose that circumstance to commend their friend by wherein he most faulted; and to justify mine own candor, for I loved the man, and do honor his memory on this side idolatry as much as any. He was, indeed, honest, and of an open and free nature; had an excellent fancy, brave notions, and gentle expressions, wherein he flowed with that facility that sometime it was necessary he should be stopped. 'Sufflaminandus erat,' as Augustus said of Haterius. His wit was in his own power; would the rule of it had been so too. Many times he fell into those things, could not escape laughter, as when he said in the person of Caesar, one speaking to him: 'Caesar, thou dost me wrong.' He replied: 'Caesar did never wrong but with just cause;' and such like, which were ridiculous. But he redeemed his vices with his virtues. There was ever more in him to be praised than to be pardoned." "Timber" or "Discoveries" "On Shakespeare" was Milton's first published poem & appeared (anonymously) in the 2nd folio of plays by Shakespeare (1632) as "An Epitaph on the admirable Dramaticke Poet, W.SHAKESPEARE".Samuel Pepys, diary entry for 29 September, 1662: "This day my oaths of drinking wine and going to plays are out, and so I do resolve to take a liberty to-day, and then to fall to them again. To the King's Theatre, where we saw "Midsummer's Night's Dream [sic]," which I had never seen before, nor shall ever again, for it is the most insipid ridiculous play that ever I saw in my life. I saw, I confess, some good dancing and some handsome women, which was all my pleasure." John Dryden, 1668: "To begin then with Shakespeare; he was the man who of all Modern, and perhaps Ancient Poets, had the largest and most comprehensive soul. All the Images of Nature were still present to him, and he drew them not laboriously, but luckily: when he describes any thing, you more than see it, you feel it too. Those who accuse him to have wanted learning, give him the greater commendation: he was naturally learn'd; he needed not the spectacles of Books to read Nature; he look'd inwards, and found her there." Essay of Dramatic Poesy

Thomas Rymer (neo-classical "rules" and "classical unities" extremist), 1692: "The Moral, sure, of this Fable is very instructive. First, This may be a caution to all Maidens of Quality how, without their Parents consent, they run away with Blackamoors. Secondly, This may be a warning to all good Wives, that they look well to their Linnen. Thirdly, This may be a lesson to Husbands, that before their Jealousie be Tragical, the proofs may be Mathematical". (Rymer's notorious attack on Othello ultimately did Shakespeare's reputation more good than harm, by firing up John Dryden, John Dennis and other influential critics into writing eloquent replies.)From Poetica Brittanici (1700). Cobb provides an example of the diffusion of Jonson's concept of Shakespeare as the "child of nature." 18th centuryHere, Shakespeare is made both to recognize his own lack of sophistication and to approve the neoclassical polish added by Granville. Joseph Addison, 1712: "Among the English, Shakespeare has incomparably excelled all others. That noble extravagance of fancy, which he had in so great perfection, thoroughly qualified him to touch... his reader's imagination, and made him capable of succeeding, where he had nothing to support him besides the strength of his own genius." Spectator no. 419 Alexander Pope, 1725: "His Characters are so much Nature her self that 'tis a sort of injury to call them by so distant a name as Copies of her. Those of other Poets have a constant resemblance, which shews that they receiv'd them from one another and were but multiplyers of the same image: each picture like a mock-rainbow is but the reflexion of a reflexion. But every single character in Shakespeare is as much an Individual as those in Life itself; it is as impossible to find any two alike; and such as from their relation or affinity in any respect appear most to be Twins will upon comparison be found remarkably distinct. To this life and variety of Character we must add the wonderful Preservation of it; which is such throughout his plays that had all the Speeches been printed without the very names of the persons I believe one might have apply'd them with certainty to every speaker." Preface to Pope's edition of Shakespeare's works Samuel Johnson, 1775: "The form, the characters, the language, and the shows of the English drama are his." Voltaire, 1733 Letters concerning the English nation: He created theatre. He had a genius full of strength and fertility, natural and without any spark of good taste and any knowledge of the rules. I'll tell you something hazardous but true: the merit of this author has lost the English theatre; there are such beautiful scenes, such great and at the same time so terrible pieces widespread in his monstrous farces which go by the name of tragedies; these plays have always been performed with great success. The Time, which alone makes the reputation of men, at the end made their faults respectable. The most gigantic and bizarre ideas of this author have earned, after two hundred years, the right to be considered sublime. Samuel Johnson, 1765 The Plays of William Shakespeare: "[Shakespeare's] adherence to general nature has exposed him to the censure of criticks, who form their judgments upon narrower principles. Dennis and Rymer think his Romans not sufficiently Roman; and Voltaire censures his kings as not completely royal. ... These are the petty cavils of petty minds." "That it [mixing tragedy and comedy] is a practice contrary to the rules of criticism will be readily allowed; but there is always an appeal open from criticism to nature." "To the unities of time and place he has shewn no regard, and perhaps a nearer view of the principles on which they stand will diminish their value, and withdraw from them the veneration which, from the time of Corneille, they have very generally received by discovering that they have given more trouble to the poet, than pleasure to the auditor."

"Perhaps it would not be easy to find any author, except Homer, who invented so much as Shakespeare, who so much advanced the studies which he cultivated, or effused so much novelty upon his age or country. The form, the characters, the language, and the shows of the English drama are his." "The work of a correct and regular writer is a garden accurately formed and diligently planted, varied with shades, and scented with flowers; the composition of Shakespeare is a forest, in which oaks extend their branches, and pines tower in the air, interspersed sometimes with weeds and brambles, and sometimes giving shelter to myrtles and to roses; filling the eye with awful pomp, and gratifying the mind with endless diversity. Other poets display cabinets of precious rarities, minutely finished, wrought into shape, and polished unto brightness. Shakespeare opens a mine which contains gold and diamonds in unexhaustible plenty, though clouded by incrustations, debased by impurities, and mingled with a mass of meaner minerals." Goethe: "There is no pleasure greater and purer than, with eyes closed, accompany a Shakespeare's play, not declaimed, but recited by a safe and natural voice."[4] Johann Wolfgang Goethe, 1795-1796 Wilhelm Meister's Apprenticeship (book IV, chap. 3 and 13): "Prince Hamlet is suddenly facing the need for a great action imposed upon your soul that is unable to do it." / "He [the character] is a beautiful being that succumbs under the load he can't distance itself without it." J. W. Goethe, Writings on literature[5]: "Much has been said about Shakespeare that does not seem anything left to say, but the spirit has features to stimulate the spirit forever..." "Shakespeare make effect with vitality of the word, and this is what becomes apparent in reading aloud, when the listener is distracted, not by a flawed or right presentation. There is no pleasure greater and purer than, with closed eyes, accompanied a Shakespeare's play, not declaimed, but recited by a safe and natural voice. Follow up the wires with it simple plot developments. For the description of the characters we can to imagine certain pictures, but we must, indeed, through a series of words and speeches, to experiment what is happening internally, and here all who are part of the story seem to have combined not leave anything obscure or in doubt." "Shakespeare meets with the spirit of the world. He enters the world as it is spirit. For both, nothing is hidden; but as the work of the spirit of the world is to store mysteries before the action, or even after, the meaning of the poet is going to reveal the mystery, making us confident before the action, or just in run it." "Shakespeare stands out singularly, linking the old and new in a lush. Wish and duty trying to put itself in balance in his plays; both are faced with violence, but always so that the wish is at a disadvantage." "Perhaps no one has made so great as the first major link of wish and duty in the individual character as Shakespeare did." 19th century Machado de Assis, undated: "One day, when there is no more Great Britain, when there is no more the United States, when there is no more the English language, will exist Shakespeare. We will speak Shakespeare."[6] Charles Lamb, 1811: "We talk of Shakespeare's admirable observation of life, when we should feel, that not from a petty inquisition into those cheap and every-day characters which surrounded him, as they surround us, but from his own mind, which was, to borrow a phrase of Ben Jonson's, the very 'sphere of humanity' he fetched those images of virtue and of knowledge, of which every one of us recognizing a part, think we comprehend in our natures the whole; and often mistake the powers which he positively creates in us, for nothing more than indigenous faculties of our own minds, which

only waited the application of corresponding virtues in him to return a full and clear echo of the same." On the Tragedies of Shakespeare Thomas de Quincey, 1823: "O, mighty poet! Thy works are not as those of other men, simply and merely great works of art; but are also like the phenomena of nature, like the sun and the sea, the stars and the flowers,like frost and snow, rain and dew, hail-storm and thunder, which are to be studied with entire submission of our own faculties, and in the perfect faith that in them there can be no too much or too little, nothing useless or inertbut that, the further we press in our discoveries, the more we shall see proofs of design and self-supporting arrangement where the careless eye had seen nothing but accident!" "On the Knocking at the Gate in Macbeth". Thomas Carlyle, 1841: "Nay, apart from spiritualities; and considering him merely as a real, marketable, tangibly useful possession. England, before long, this Island of ours, will hold but a small fraction of the English: in America, in New Holland, east and west to the very Antipodes, there will be a Saxondom covering great spaces of the Globe. And now, what is it that can keep all these together into virtually one Nation, so that they do not fall out and fight, but live at peace, in brotherlike intercourse, helping one another? This is justly regarded as the greatest practical problem, the thing all manner of sovereignties and governments are here to accomplish: what is it that will accomplish this? Acts of Parliament, administrative prime-ministers cannot. America is parted from us, so far as Parliament could part it. Call it not fantastic, for there is much reality in it: Here, I say, is an English King, whom no time or chance, Parliament or combination of Parliaments, can dethrone! This King Shakespeare, does not he shine, in crowned sovereignty, over us all, as the noblest, gentlest, yet strongest of rallying-signs; indestructible; really more valuable in that point of view than any other means or appliance whatsoever? We can fancy him as radiant aloft over all the Nations of Englishmen, a thousand years hence. From Paramatta, from New York, wheresoever, under what sort of Parish-Constable soever, English men and women are, they will say to one another: 'Yes, this Shakespeare is ours; we produced him, we speak and think by him; we are of one blood and kind with him.'" On Heroes, Hero-Worship, and the Heroic in History Victor Hugo, 1859: "Two exiles, father and son, are on a desert island serving a long sentence. In a morning, sitting in front of the house, the young man asks: 'What do you think of this exile?' 'It will be long... ", replied the father. 'And how occupy it?', continues the young son. The old serene man reply: 'I will look the ocean, and you?' It is a long silence before the son's answer: 'I will translate Shakespeare.' Shekespeare: the ocean." [7] Twentieth century Leo Tolstoy, 1906: "I expected to receive a powerful esthetic pleasure, but having read, one after the other, works regarded as his best, not only did I feel no delight." Leo Tolstoy, 1906: "I remember the astonishment I felt when I first read Shakespeare. I expected to receive a powerful esthetic pleasure, but having read, one after the other, works regarded as his best: "King Lear," "Romeo and Juliet," "Hamlet" and "Macbeth," not only did I feel no delight, but I felt an irresistible repulsion and tedium... Several times I read the dramas and the comedies and historical plays, and I invariably underwent the same feelings: repulsion, weariness, and bewilderment. At the present time, before writing this preface, being desirous once more to test myself, I have, as an old man of seventy-five, again read the whole of Shakespeare, including the historical plays, the "Henrys," "Troilus and Cressida," "The Tempest", "Cymbeline", and I have felt, with even greater force, the same feelings,this time, however, not of bewilderment, but of firm, indubitable conviction that the unquestionable glory of a great genius which Shakespeare enjoys, and which compels writers of our time to imitate him and readers and spectators to discover in him non-existent

merits,thereby distorting their esthetic and ethical understanding,is a great evil, as is every untruth." Tolstoy on Shakespeare. D. H. Lawrence, 1928: "When I read Shakespeare I am struck with wonder / that such trivial people should muse and thunder / in such lovely language . . . How boring, how small Shakespeare's people are! / Yet the language so lovely! like the dyes from gas-tar." "When I Read Shakespeare" in The Complete Poems of D. H. Lawrence. Sigmund Freud, 1930: "Incidentally, in this meantime, I stopped to believe that the author of Shakespeare's works was the man of Stratford." (Freud supported the theory that the works attributed to Shakespeare were written by Edward de Vere, the Earl of Oxford,[8] and that this discovery help in better interpretation of his sonnets) (Outline of Psychoanalysis, 1940/1987: 220). Note added in his Interpretation of Dreams (1900) Freud, 1900/1987: 260 Sigmund Freud, 1930: "I stopped to believe that the author of Shakespeare's works was the man of Stratford." Freud, 1939: "It is well known that the genius is incomprehensible and irresponsible; so we should bring it to the dance as a full explanation to what the other solution has failed. The same consideration applies also to the remarkable case of William Shakespeare of Stratford." Moses and Monotheism, 1939/1987: 83 W. H. Auden, 1947: "There is a continual process of simplification in Shakespeare's plays. What is he up to? He is holding the mirror up to nature. In the early minor sonnets he talks about his works outlasting time. But increasingly he suggests, as Theseus does in A Midsummer Night's Dream, that "The best in this kind are but shadows" (V.i.214), that art is rather a bore. . . . I find Shakespeare particularly appealing in his attitude towards his work. There's something a little irritating in the determination of the very greatest artists, like Dante, Joyce, Milton, to create masterpieces and to think themselves important. To be able to devote one's life to art without forgetting that art is frivolous is a tremendous achievement of personal character. Shakespeare never takes himself too seriously." Lectures on Shakespeare (ed. by Arthur Kirsch) T. S. Eliot, 1922: "We should have to understand things which Shakespeare did not understand himself." T. S. Eliot: "Dante and Shakespeare divide the modern world between them, there is no third." T. S. Eliot, 1922 : "We must simply admit that here Shakespeare tackled a problem which proved too much for him. Why he attempted it at all is an insoluble puzzle; under compulsion of what experience he attempted to express the inexpressibly horrible, we cannot ever know. We need a great many facts in his biography; and we should like to know whether, and when, and after or at the same time as what personal experience, he read Montaigne, II. xii., Apologie de Raimond Sebond. We should have, finally, to know something which is by hypothesis unknowable, for we assume it to be an experience which, in the manner indicated, exceeded the facts. We should have to understand things which Shakespeare did not understand himself." Hamlet and His Problems, in The Sacred Wood: Essays on Poetry and Criticism. Otto Maria Carpeaux: "The greatest poet of modern times and - unless the limitations of our critical of all time."[9]

Allan Bloom, 1964: "Shakespeare devotes great care to establishing the political setting in almost all his plays, and his greatest heroes are rulers who exercise capacities which can only be exercised within civil society. To neglect this is simply to be blinded by the brilliance of one's own prejudices. As soon as one sees this, one cannot help asking what Shakespeare thought about a good regime and a good ruler." on his Shakespeare's Politics (with Harry V. Jaffa). Kenneth Burke: "Shakespeare found many ingenious ways to make it seem that his greatest plays unfolded of themselves, like a destiny rather than by a technical experts scheming. . . . He spontaneously knew how to translate some typical tension or conflict of his society into terms of variously interrelated personalitiesand his function as a dramatist was to let that whole complexity act itself out, by endowing each personality with the appropriate ideas, images, attitudes, actions, situations, relationships, and fatality. The true essence of his beliefs was thus embodied in the vision of that complexity itself. . . . Perhaps in this sense Shakespeare never wrote the ideal Shakespearean play; but again and again he came close to it. . . . he was the sort of craftsman who, if we believed such-and-such, could make a great play out of such beliefs, and could as easily have made a great play out of the opposite beliefs, if those others were what moved us. For what he believed in above all was the glory of his trade itself, which is to say, the great humaneness of the word . . . so masterfully embodied in Shakespeares blithe dramaturgic schemings." Kenneth Burke on Shakespeare Stephen Booth, 1994: "A good metaphor for the action of casual, incidental relationships among words and ideas in Shakespeare is patina. Networks of nonsensical relationship act upon speeches and plays the way a patina does upon artwork in metal. They smooth across seams and deny them without obliterating them. Grosser examples of the effect have been noted in literature ever since people started analyzing double plots and noticing echoing situations and spotting thematic common denominators and sustained patterns of imagery." Close Reading Without Readings Harold Bloom, 1994: "...Shakespeare is the Canon. He sets the standard and the limits of literature." The Western Canon 44. Jacobean Drama Around the turn of sixteenth century, Shakespeares drama fell into neglect, and as he had eclipsed Lyly, and other, he got eclipsed by Ben Johnson and his contemporaries. In other words, the Elizabethan drama of Shakespeare gave way to the Jacobean drama of Johnson. Beside Johnson, John Marston (1575-1634) Thomas Middleton (1570-1627) George Chapman (1559-1634) Francis Beaumont (1584-1616) and John Fletcher (1579-1625), John Webster, were the other dramatists of the age. As tragedy during the age went beck to Seneca, so went comedy back to the Plautus.