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AINA The word means candle Aina (santeria): Oricha that represents the fire and should be received

with Iroko. Its receptacle is a jar of clay and carries inside three bronze dummies. Its necklace is red with jet and is tributed as an old rooster. According to If, this oricha is of the family of the Ibeyis. It is born with the umbilical cord wrapped around the neck. Is a son of Aye Sholuga and of Olofi. In Arara she is called Anabi, she is ugly and he lives wrapped in beads of all the colors. She is fed along with Chang. She lives in a jar with a hand of cowries and other secrets. She eats male birds: roosters, pigeons, Guinean, among others, in some cases young animals and in others, old. This oricha is a brother of Anagui who was the woman of Orula in the Oddun Otura Meyi. He is a deity of the Moslem land. She and Chang love each other a lot. Born of Oya; it is remembered that Oya birthed the twins. Aina is received to appease wars, problems, her worship was based on the fire and wars. She also serves to never be without food, sustenance for human beings. This orisha was born to the worship services in the odu of Ifa, Efu Abbe, or Ofun eyeunle in diloggn, where the fire makes ebbo, and becomes one of the main elements for the development of the world, Aina comes as the representative of the fire on earth. Aina is a female orisha, to be represented as a black doll dressed in red and a red necklace; has in its foundation within, a thunder stone and 6 tira buzones, and lives in a red bowl, some people have it in clay and other in wood. Aina means etymologically, "one who came to save the world from the great wars." It also has its mythological origin, in which account goes, Oya could not have children, in the odu OKANA Meyi, she goes to the foot of Orunmila, which sends her to do ebbo, by rubbing an Orozun tree, and because of this she gets pregnant and has the 9 Ibelli. The birth sign is Eddibre Aina or Oddi Eyeunl (7 in diloggun) as says, born from this odu, Aina Yogn is the guiding spirit of the Ibelli. And for us it represents the umbilical cord in which human beings come to earth. At the time Oya distributed to all twins she gives taiwon, kaidde, and Aina to Shango, to be responsible for their upbringing, this is one of the saints that is placed in the genre of diplorisha, or those saints who are appearing for some time now, but is known and we are clear that they exist, because they have their odu of birth. In the odun Iroso Oche, we must receive her and who those who have her must feed her. Also in Eddibre she is received, and the sign Eyila meyi, she is received also, but first the person given is an Eyila bath and then is given the oricha, its a fundamental reinforcement given to all Iworos without exception but especially the children of Shango. Her eleke is red with a Cocks spur in the middle, the eleke can also be receive by aleyos, in the event that any signs mentioned above comes out, to deliver them from the wars or solve a problem, as addimuses, you can place everything that is given to the Ibelli in addition to everything that you give to Shango. When born, she is given a turtle, two roosters, two quail and one guinea, but I've seen iles that give a chicken and two pigeons.

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