Yoga Project_102544 (1)-1 (1) (1)
Yoga Project_102544 (1)-1 (1) (1)
Yoga Project_102544 (1)-1 (1) (1)
NETI
NETI
Practice before Pranayama, to clear the nasal passages and
improve respiration.
SUTRA (THREAD)
JALA (WATER)
JALA NETI (WATER)
A suitable pot (lota) should be used such as the one in
the picture, filled with salty water (1 tsp. salt: ½lt lukewarm
water). Using salt reduces discomfort; it has a higher osmotic
pressure than pure water and will not be as easily absorbed
into the membranes, the salt kills any bacteria present and
flushes out viruses. Keep the mouth wide open so that you
can breathe, insert the nozzle of the pot into a nostril and tilt
the head while raising the pot so that the water will flow in
though one nostril and out through the other. After 30
seconds or so put down the pot and clear the nose. Repeat
for the other nostril. Clear the nose. Jala neti is followed by
bastrika to dry the nose. Bellows breathe with one nostril
closed, then the other, and then with both open. Agni kriya
can be done also until the nose is dry.
SUTRA NETI (THREAD)
BASTI
To perform basti you must be adept in uddiyana bandha
and nauli. “Basti karma is said to be of two types – jala
and sushka. Jala basti is done in water while sushka is
done on land (that is in air). Stand in utkatasana in water
to the height of the navel. Contract and expand the anus.
This is called jala basti. Urinary, digestive and wind
problems are cured by jala basti. The body becomes pure
and looks like Kama deva (Cupid). (Sushka) Sit in
pashimottanasana and do basti. Contract and expand the
anus (ashwini mudra). This practice prevents abdominal
problems. It stimulates digestive fire and eliminates wind
problems.”
KAPALABATI
Vatakrama Kapalabati (Breathing)
This is the same as the pranayama practice.
Vyutkrama Kapalabati (Reversed)
Prepare lukewarm salty water (ratio 1 tsp: ½ liter); relax
the body; snort the water into the nostrils letting it flow
down into the mouth; repeat several times. Perform
bastrika as for jala neti.
Sheetkrama Kapalabati (Cooling)
Prepare as above only take the water into the mouth and
push it up expelling it through the nose; repeat several
times.
TRATAKA
Bahiranga Trataka (External)
Place a candle at eye level 2 to 3 feet away and sit in a
meditative posture, practicing kaya sthairyam
(steadiness of the body) until you are prepared to be still
and steady for half an hour with the intention of being
detached from all thoughts arising in the mind; sakshi,
the silent witness; perhaps use mantra japa to still the
thoughts. Begin gazing steadily without blinking at an
object such as a still candle flame or symbol like Om; if
the eyes become strained imagine that the breath is
through the mid-eyebrow Centre to ajna chakra. Then
when the eyes are closed to rest, the subtle form is seen
in the mental space, naturally leading to Antaranga
trataka
Antaranga Trataka (Internal)
This is clear, one pointed (ekagrata), concentrated
focusing on an object seen within the inner spaces of the
mind, Hridyakash or Chidakash. The preparation is the
same, but a point of light or symbol is chosen.
Benefits:
The eyes become clear and bright, and, by inducing a
strong sense of ajna chakra it begins to create changes in
the perception of all psychosomatic experience. Trataka
calms, stills and focuses the mind, developing
concentration and will power; it begins the journey into
Internal Yoga.
PM SHRI JAWAHAR NAVODAYA VIDYALAYA
SADHI, VADODARA
SESSION-2023-24
YOGA {SKILL EDUCATION}
TOPIC: SHATKARMA
PRINCIPAL
ACKNOWLEDGEMENT
I would like to express my special
thanks of gratitude to my teacher ANKITA
SHRIVAS MA’AM as well as our principal sir
MR. S.K.DAMAR who gave me the golden
opportunity to do this wonderful project. This
project also helped me in doing a lot of
research and I came to know about so many
new things. I am extremely grateful to my
parents & my friends who gave valuable
suggestions and guidance for completion of
my project.
- DARSHAN RATHWA
INDEX
CONTENT PAGE
SR NO.
NO.
1 INTRODUCTION
2 NETI
3 DHAUTI
4 NAULI
5 BASTI
6 KAPALABATI
7 TRATAKA
8 CONCULSION
9 BIBLIOGRAPHY
CONCLUSION