Truth Shall Triumph

"Truth Shall Triumph"
Ralph Reynolds
"A Study of Pentecostal Doctrines"
"Preface . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
ONE The Infallible Word. . . . . . . . . . . . . . . . . . .
TWO Humans Are Sinners. . . . . . . . . . . . . . . . . .
THREE Christ Provides Salvation . . . . . . . . . . . . . .
FOUR Repentance (Death) . . . . . . . . . . . . . . . . . .
FIVE Christian Baptism in Jesus’ Name (Burial) . .
SIX Receiving the Holy Ghost (Resurrection). . .
SEVEN Holiness. . . . . . . . . . . . . . . . . . . . . . . . . . .
EIGHT Divine Healing . . . . . . . . . . . . . . . . . . . . .
NINE Gifts of the Spirit . . . . . . . . . . . . . . . . . . .
TEN Christian Monotheism (Oneness) . . . . . . . .
ELEVEN The Second Coming of Christ . . . . . . . . . .
TWELVE The Last Things . . . . . . . . . . . . . . . . . . . .
"Preface”
In writing this book, I have been very much aware that I was writing for teachers. My desire was
that this book should not be only a textbook on doctrine, but also a book stating Bible truths in a
manner that will assist teachers to impart these truths to their classes. Having this purpose in
mind, I divided each chapter into six sections, each of which deals with a Bible truth. In dealing
with the thought of each section, the following steps are taken:
1. Statement of Scripture. Always the proper place to begin is with the Word of God. We
should always state the Scripture and then the truth that the Scripture teach-es. Generally two or
three verses of Scripture are stated. (See Matthew 18:16.)
2. Statement of truth. This is the proposition that is stated in the Scripture. Many make the
mistake of stating a proposition and then going to the Scripture to prove it. This, of course, is
wrong; the correct thing to do is always to go to the Scripture first to learn what the Scripture
says, and then to write the proposition.
3. Exposition of truth. Under this heading is the argument to prove the proposition, the exegesis
of Scripture, and the definition and explanation of terms.
4. Application of truth. Every truth should have an application in the life and experience of the
individual. As truth is taught, the teacher should apply this truth to the hearts of the students in
the class. Each teacher must decide to what extent these Bible truths may be developed and
taught on the level of the class he teaches. Having this in mind, I have striven for" "simplicity,
clarity, and logic. I have attempted to state these Bible truths sufficiently clear and simple that
primary teachers may be able to decide what to teach their children and to teach it with such
simplicity and clarity that the children will be indoctrinated with basic and fundamental Bible
truth. At the same time, I have attempted to develop the lessons sufficiently that adult teachers
may have a foundation to advance forward into more profound studies of doctrine and theology.
Let us always remember that if we have not imparted truth to others we have taught nothing. As
teachers, it is not our purpose to impress others with a display of our knowledge, but rather to
impart that knowledge to others. We might better teach one simple truth well than to confuse our
class with a scholarly presentation of deep truths beyond their comprehension and, as a result,
teach nothing. For this reason, let us keep to the level of our class and make a logical
presentation of Scripture, one truth at a time. To the instruction of boys and girls in our Sunday
schools with Bible truth, this book is dedicated."
"Chapter 1 The Infallible Word"
I. THE BIBLE IS THE WORD OF GOD

A. STATEMENT OF SCRIPTURE
1. “Thy Word is truth” (John 17:17).
2. “All scripture is given by inspiration of God” (II Timothy 3:16).
3. “For the prophecy came not in old time by the will of man: but holy men of God spake as they
were moved by the Holy Ghost” (II Peter 1:21).
B. STATEMENT OF TRUTH
The Bible is the Word of God. God is the author of the Bible. The Bible is God’s message to
man.
C. EXPOSITION OF TRUTH
1. The meaning of “Bible.” The word “Bible” is derived from the Greek biblia and means “the
books.” Ancient books were written by hand as scrolls upon the biblus, or papyrus reed, and
from this custom came the Greek word that was finally applied to the sacred books. However, we
should not think of the Bible as being plural, for it is one complete whole. The Bible is not only
“the books” but it is “the Book” (Hebrews 10:7). It is the Book that stands as high above all other
books as the" "heaven is high above the earth.
2. What the Bible contains. The Bible contains sixty-six books divided into the Old and New
Testaments. The word “testament” means “covenant,” and is a term by which God designates the
relation between Himself and His people.
a. Old Testament (thirty-nine books). The Old Testament deals with man’s beginning, his
knowledge of sin, and his need of salvation. It also gives the calling and history of the Jewish
nation.
b. New Testament (twenty-seven books). The New Testament gives the history and application
of the redemption wrought by the Lord Jesus Christ.
3. God used human instrumentality. In writing the Bible, God used possibly forty men over a
period of about 1,600 years, beginning about 1,500 B.C., when Moses began to write the
Pentateuch, to about A.D. 97, when the apostle John finished his writings. Throughout the Bible
God used humans to do the writing. In Scripture, only three times did God Himself write, as
follows:
a. God wrote the Ten Commandments upon tables of stone (Exodus 31:18).
b. God wrote with a finger upon Belshazzar’s wall (Daniel 5:5).
c. Jesus wrote upon the ground in the Temple area (John 8:6, 8). The first, the giving of the law,
was broken by man; the last, an act of grace, was trampled under foot by man.
4. How God wrote the Bible. God wrote through people whom He had chosen, by a process
known as inspiration. All Scripture was given by inspiration of God (II Timothy 3:16). The
phrase “given by inspiration of God” comes from one Greek word meaning “God-breathed.” It
actually means that God breathed out through these men, or literally, these men became God’s
vocal chords. Inspiration is the strong, conscious breathing of God into people, qualifying them
to give utterance to truth. Inspiration is God speaking through humans, and the Bible is,
therefore, just as much the Word of God as though God spoke every single word of it with His
own lips. The Scriptures are the result of divine breathing out, just as human speech is uttered by
the breath of a person’s mouth.
D. APPLICATION OF TRUTH
Since God is the author of the Bible, it is God’s message to humanity. As such, it is the highest
authority that humans have to govern themselves in matters of faith and practice. There is no
higher authority for humanity than God’s Word. What more definite authority could humans
desire than what is invested in the Word of their Creator? It is not the authority of the church to
decide what the Scriptures teach, but rather it is the authority of the Scriptures to decide what the
church should teach.
E. DEFINITION OF TERMS
1. Scriptures: This word is derived from the Latin and means “the writings.”
2. Papyrus: A reed or bulrush, and the ancient writing material made from it.
3. Pentateuch: The first five books of the Old Testament.
II. THE BIBLE IS FULLY INSPIRED
1. “Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be
fulfilled” (Matthew 5:18).
2. “All Scripture is given by inspiration of God” (II Timothy 3:16).
3. “If any man shall take away from the words of the book of this prophecy, God shall take away
his part out of "the book of life” (Revelation 22:19).
The plenary inspiration of the Scriptures is a fact. The Bible is fully inspired. It does not just
contain the Word of God; the Bible is the Word of God.
Throughout the years the inspiration of the Bible has been attacked by its enemies, and in
modern times it has become fashionable in some church circles to question the full inspiration of
the Scriptures. These false friends within the nominal, professing church are its greatest foes and
do the greatest damage to the truth discussed here.
Two false views concerning inspiration are:
1. At certain times and under certain circumstances God may speak to humans through certain
parts of the Bible; that is, parts of the Bible may become the Word of God under certain
conditions and circumstances.
2. The Bible is not in itself the Word of God but contains the Word of God. This false concept
permits the idea that part of the Bible is true but the rest is error and that truth is brought to us in
a collection of legends and myths.
The fallacy of the foregoing views is so apparent that it seems folly even to waste words in
refuting them. How can truth be enclosed in a shell of falsehood? How can God, who cannot lie
(Hebrews 6:18), speak truth to humanity in lies? If part of the Bible is false, who is the judge to
discern truth from error? The only possible conclusion is that the plenary inspiration of the Bible
is a fact. A few of the reasons why the Bible is fully inspired are:
1. Jesus gave the Old Testament His full sanction (Matthew 5:18).
2. It is the product of one mastermind. Although God used forty men over a period of sixteen
hundred years, the unity of the Bible proves it has one divine author.
3. The types, symbols, and ceremonies of the Old Testament are all fulfilled and revealed in the
New Testament.
4. The prophecies prove it to be God’s Word. Bible prophecies have been fulfilled in the past and
are being fulfilled in the present.
5. The Bible reveals man to himself. This proves that the Creator of humanity must be the author
of the Bible.
6. The Bible always lifts humanity and brings good. The fruits that follow it prove it to be God’s
Word.
7. The world has recognized it as being God’s Word. Whole libraries have been written to
interpret it, and before it sages bow.
In all matters pertaining to faith and moral conduct, we must turn to the Bible, for here we find
God’s message for us. We must accept, believe, and obey all of God’s Word. It is not our
prerogative to accept part of the Word and reject the rest. We should never attempt to be a critic
of the Bible—instead, it is our critic and judge.
1. Jot and tittle: These are small letters in the Hebrew alphabet. In English, an equivalent phrase
is “the dotting of an ‘i’ and the crossing of a ‘t.’”
2. Plenary: Full, complete, absolute.
III. THE BIBLE IS VERBALLY INSPIRED
1. “All Scripture is given by inspiration of God” (II Timothy 3:16).
2. “Of which salvation the prophets have enquire and searched diligently, who prophesied of the
grace that should come unto you” (I Peter 1:10).
The Bible is verbally inspired in the original Hebrew and Greek in which it was written. That is,
each word accurately communicates God’s message.
It is impossible for God to make a mistake. It is also impossible for God to lie. Therefore,
because the Bible is Word of God and fully inspired, it must also be verbally inspired. There can
be no errors in it. As God breathed through people to write His Word, they wrote it word by
word and letter by letter as God desired it. Errors could be made by translators, and there may be
errors in modern translations and versions, but there could be no error in the original Hebrew of
the Old Testament and the original Greek of the New Testament. A few of the reasons why the
Bible is verbally inspired are:
1. The writers themselves say so.
Moses: “These are the words which the LORD hath commanded” (Exodus 35:1).
Jeremiah: “And the LORD said unto me, Behold, I have put my words in thy mouth” (Jeremiah
1:9).
Ezekiel: “The word of the LORD came expressly unto Ezekiel” (Ezekiel 1:3).
Amos: “The words of Amos . . . which he saw concerning Israel” (Amos 1:1).
John: “The revelation of Jesus Christ, which God gave unto him” (Revelation 1:1).
2. The writers often did not fully understand what they wrote. God gave the words but not
necessarily the fullness of the divine purpose. The prophets did not minister" "to themselves but
to us and inquired into what they wrote (I Peter 1:10-12). Daniel did not understand all that he
wrote (Daniel 12:8-9). Certainly David did not understand the prophetic fulfillment of the parting
of the garment and the piercing of the hands and feet (Psalm 22:16-18).
3. The Bible places importance upon simple words: “Yet once more” (Hebrews 12:27).
4. The Bible places importance upon the tense of a verb: “I am” (Matthew 22:32).
5. The Bible places importance upon the singular versus plural form of a word, merely one
letter, s, in English: “seed,” not “seeds” (Galatians 3:16).
6. The testimony of Christ proves that the Bible was verbally inspired: “jot or tittle” (Matthew
5:18).
7. If the Bible contained the slightest error, no matter how small, then it could contain greater
errors. It must be verbally inspired to be the Word of God.
We should strive to understand the Word of God as written in the original texts and study it
carefully, even to each word and letter.
E. DEFINITION OF TERM
Verbal inspiration: Each word is inspired. Not only does the message come from God, but also
each word is given by God
IV. THE BIBLE IS COMPLETE, LACKING NOTHING
1. “Ye shall not add unto the word which I command you, neither shall ye diminish ought from
it” (Deuteronomy 4:2).
2. “Add thou not unto his words, lest he reprove thee, and thou be found a liar” (Proverbs 30:6)."
3. “If any man shall add unto these things, God shall add unto him the plagues that are written in
this book” (Revelation 22:18).
The Bible is complete. Nothing needs to be added to the Word of God to make it God’s complete
message to humanity.
1. Warnings against adding to the Bible. There are three solemn warnings in the Bible against
adding to the Word of God. These alone prove that the Bible is complete and is God’s whole
message to humanity, needing nothing to be added.
2. The Apocrypha is not part of the Bible. The Apocrypha is not acknowledged by Jews or the
Protestant Christian church as being inspired. The Apocrypha contains a great deal of legendary
nonsense and some gross historical errors. There is no reference to the Apocrypha in the New
Testament. It should never be considered as part of God’s Word.
All teaching and preaching of spiritual truths must come from the Bible. Any teaching that we
cannot find in the Bible we must reject as not being divinely inspired. If it cannot be found in
God’s Word, then it is only of human origin. If anyone claims to speak the Word of God but
what he says does not harmonize with the Bible, then he is a false prophet and is in danger of
judgment, for he is adding to God’s Word.
Apocrypha: Fourteen books or additions to books included in the Roman Catholic Old Testament
but not in the Jewish Scriptures or the Protestant Bible.
V. THE BIBLE NEVER CONTRADICTS ITSELF
1. “The book of the generation of Jesus Christ” (Matthew 1:1). “And Jesus himself began to be . .
.” (Luke 3:23).
2. “And seeing the multitudes, he went up into a mountain” (Matthew 5:1). “And he came down
with them, and stood in the plain” (Luke 6:17).
3. “And those that died in the plague were twenty and four thousand” (Numbers 25:9). “Neither
let us commit fornication, as some of them committed, and fell in one day three and twenty
thousand” (I Corinthians 10:8).
4. “Baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew
28:19). “Repent, and be baptized every one of you in the name of Jesus Christ for the remission
of sins” (Acts 2:38).
There are in the Bible certain supposed mistakes and contradictions, but when properly
understood these supposed contradictions all disappear.
The Bible, if correctly interpreted, never contradicts itself. The so-called mistakes and
contradictions only reveal human lack of understanding of the Bible. When God’s Word is
properly understood, all such apparent errors disappear. This is another proof of the infallibility
of the Bible. In this lesson we give four examples of supposed contradictions, with the
explanation for each. What is true of these four examples is also true of all other supposed
mistakes."
1. Genealogies of our Lord. Matthew’s Gospel traces the genealogy of our Lord on Joseph’s side
back to Abraham, to show Christ as the legal heir to the throne of Israel. Luke’s Gospel traces
the genealogy on Mary’s side back to Adam, to emphasize Christ’s true humanity and to show
Him as the promised seed of the woman.
2. The Sermon on the Mount. There were two sermons: one was preached to the disciples on the
mountain; the other was preached to the crowd on the plain.
Apparently Jesus preached the sermon on the mountain and then came down to the plain and
repeated the sermon to the crowd.
3. Paul’s supposed mistake. In the Book of Numbers we read of the total number who died,
while Paul stated how many died in one day.
4. The baptismal formula. There is no contradiction here. Jesus did not tell His disciples to
baptize using the words “Father, Son, and Holy Ghost.” He told them to baptize in “the name” of
the Father, Son, and Holy Ghost. The words “Father, Son and Holy Ghost” are not names but
titles pointing to one person who has one name. That name is Jesus.
We should study the Bible carefully to understand its exact meaning. If there is any apparent
mistake or contradiction, it is evident that we do not understand clearly. We should recognize at
all times that the Bible is absolutely accurate and infallible. We should never change, in the
slightest manner, the Word of God but rather seek the Holy Ghost to illuminate our minds with a
clear knowledge of the Scriptures.
1. Genealogy: A record of family ancestors traced back from generation to generation.
2. Baptismal formula: The set form of words spoken by the minister as he baptizes an individual.
VI. A KNOWLEDGE OF GOD’S WORD COMES

THROUGH CERTAIN METHODS ORDAINED BY GOD
1. “Knowing this first, that no prophecy of the scripture is of any private interpretation” (II Peter
1:20).
2. “When he, the Spirit of truth, is come, he will guide you into all truth” (John 16:13).
3. “And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers” (I
Corinthians 12:28).
There are certain means and methods that God has ordained to bring an understanding of His
Word to humanity. Some of these methods are:
1. Hearing the Word preached, taught and expounded by Holy Ghost–filled people.
2. A careful reading and study of the Word.
3. A divine illumination of the Word by the Holy Spirit.
Some people have claimed that they needed no one to teach them because the Holy Ghost was
their teacher. It is true that the Holy Spirit is the best teacher, but the attitude that no one can
teach us is a dangerous one that may lead to spiritual pride and many errors. The teaching
ministry is very important in the church. Jesus has placed teachers in the body (I Corinthians
12:28; Ephesians 4:11). Jesus instructed His disciples to go and teach all nations (Matthew
28:19-20). God has definitely ordained that the truth of His Word should be imparted to others
through the ministry of teaching. If a person is not willing to be taught by a Holy Ghost–filled
teacher, it is doubtful whether the Holy Spirit can teach him. Moreover, a person who is
unwilling to be taught disqualifies himself from being a teacher or minister to others. It is true
that the best teacher is the Holy Ghost (John 16:13). We learn divine truth by divine illumination.
It takes the author of the Bible Himself to make clear and plain the profound and eternal truths of
the Bible. For this reason teachers of God’s Word should be Spirit-filled and should continually
look to the Holy Spirit to anoint their ministry. Likewise, students of God’s Word should
continually look to the Holy Spirit to open their minds and hearts to comprehend divine truth
through divine illumination. There are three things that the student of the Bible should
maintain:
1. A heart that hungers after truth for the sake of truth alone.
2. A heart that is teachable and willing to be taught.
3. A heart that will apply itself to the reading and study of God’s Word (I Timothy 4:13; II
Timothy 2:15).
There are a few simple principles for understanding the Bible that we should always
remember:
1. Symbolic language will need explaining, such as the parables of our Lord and certain symbols
in Revelation, but on the whole we are to interpret the Bible literally. For example, the Book of
Acts and the Epistles use plain, literal language that we should understand accordingly.
2. The New Testament is divided into four main divisions:

a. The Gospels—what Jesus did to provide salvation.
b. The Acts of the Apostles—the history of the early church and the plan of salvation.
c. The Epistles—letters to the churches stating how we continue in our salvation and live the
Christian life.
d. Revelation—the future of the church and the end of this age.
3. The Bible always exalts Jesus Christ. Any teaching that degrades Jesus is erroneous.
4. The Bible is always in harmony with itself. We should not try to establish doctrine one
isolated passage of Scripture, unless we can demonstrate that this doctrine is in harmony with the
entire Bible.
5. Truth is always well-balanced, sound, and solidly built upon the Word.
We should recognize all the methods God has ordained to impart a knowledge of His Word to
our hearts, apply ourselves to the study of the Bible, be faithful in our attendance to all Bible
classes taught by our pastors in the church, and maintain a heart that hungers after truth.
1. Revelation: The act of God by which He communicates to the human mind previously
unknown knowledge of Himself and His Word.
2. Illumination: The influence of the Spirit upon the minds of people so that they will understand
spiritual things and specifically the Word of God.
QUESTIONS
1. Approximately how many people did God use in writing the Bible?
2. On what three occasions did God Himself write without using a human agency?
3. Explain clearly the expression “given by inspiration of God.”
4. What are two false views of inspiration that are popular in the nominal church today?
5. Show clearly the fallacy of the errors referred to in the preceding question.
6. What is the meaning of the term “verbal inspiration”?
7. Give an example where the Bible places importance upon (a) the tense of a verb and (b) a
mere letter.
8. What three warnings are given against adding to the Bible?
9. Why is the Apocrypha not part of the Bible?
10. State five principles to remember in understanding the Bible.
PROJECTS
1. Memorize in order the names of the sixty-six books of the Bible.
2. Through research, find the necessary information and write a brief history of the work of
either John.
NOTES
"Chapter 2 Humans Are Sinners"
I. HUMANS WERE CREATED IN THE IMAGE OF GOD
1. “So God created man in His own image, in the image of God created He him; male and female
created He them” (Genesis 1:27).
2. “For in the image of God made He man” (Genesis 9:6).
3. “For as much as he is the image and glory of God” (I Corinthians 11:7).
God created humans in His own image. Since humans were made in God’s own image and
likeness, they are God’s highest act of creation.
1. Humans are created beings. Humans have not evolved from some lower order of life. The
theory of evolution advanced by modern science is wild imagination that cannot possibly be
proved. There is abundant evidence that humanity has degenerated rather than advanced. There
has been no proof that humans developed from the body of some brute beast. It is true that
knowledge is increasing, but human intellectual powers and capabilities have not increased.
Humans were created by a definite act of their Creator.
Only of humans is it said that God created them in His own image, that God breathed into them
the breath of life, and that they became living souls (Genesis 1:27; 2:7). As such, humanity is the
crowning work of God, and never will there be on earth a higher order of beings than humans.
2. Humans were created in God’s own image.
a. The moral nature of humans. Possibly the greatest way in which humans resemble their Maker
is in their moral nature. God created Adam and Eve as sinless with an absolute purity and
innocence. In fact, they were clothed with the righteousness of God. Because of this, they were
able to have fellowship with God. This righteousness they lost in the Fall, which caused them to
realize that they were naked.
b. The intellectual nature of humans. God gave Adam the intelligence necessary to name all
living creatures and have dominion over the earth. He gave humans the power to reason and to
make decisions. He created them as free moral agents.
c. The physical appearance of humans. God is Spirit and invisible, but it was in the plan and
purpose of Deity to manifest Himself in flesh. If the image of God has any reference to physical
appearance, it could only be to the likeness of the man Christ Jesus, who was to be born at
Bethlehem. So far as time is concerned, the advent of Christ took place at a definite point of
history, but so far as God is concerned, who dwells in eternity, He planned it and saw it from the
beginning.
d. The unlimited potential of humans. God gave humans unlimited potential. They can rise
higher and sink lower than any other of God’s creatures. There seems to be no bottom to the
depths into which men or women can fall. Likewise, they have the capacity of yielding to God
and becoming a vessel filled with His Spirit.
There seems to be no limit to the heights to which God can lift them.
The knowledge that we were made in the image of God should inspire us to rise to sublime
heights in Christ and permit His beauty and nature to be seen in us. We should recognize the
theory of evolution as erroneous and inadequate to explain our existence and nature.
Evolution: A false scientific theory that humans gradually developed from a lower order of
animal life.
II. HUMANS WERE CREATED RIGHTEOUS AND WITHOUT SIN
1. “But of the tree of the knowledge of good and evil, thou shalt not eat of it” (Genesis 2:17).
2. “Wherefore, as by one man sin entered into the world, and death by sin . . .” (Romans 5:12).
3. “And that ye put on the new man, which after God is created in righteousness and true
holiness” (Ephesians 4:24).
Adam and Eve were created innocent and without the knowledge of sin.
It is quite clear that Adam and Eve were created innocent and without the knowledge of sin, for
the following reasons:
1. They were created in the image of God, which would, of necessity, be without sin.
2. They did not have the knowledge of good and evil (Genesis 2:17).
3. Sin entered the world through their act of disobedience.
4. The new man is created in righteousness and true holiness. It was this innocence of Adam and
Eve that enabled them to have fellowship with their Creator. God is absolutely pure and holy and
can never have fellowship sin. Humans had to be absolutely sinless in order for God to walk with
them. Actually it would seem that Adam and Eve were clothed with the righteousness of God. It
was this clothing of righteousness that they lost in the Fall and that caused them to realize they
were naked.
There can be no true fellowship with God without righteousness. In order to have fellowship
with God, humans must be born again, created again in righteousness and true holiness. If they
lose this, they lose communion with God.
III. HUMANS FELL THROUGH AN ACT OF DISOBEDIENCE
1. “And when the woman saw that the tree was good for food, and that it was pleasant to the
eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and
gave also unto her husband with her; and he did eat” (Genesis 3:6).
2. “For as by one man’s disobedience many were made sinners, so by the obedience of one shall
many be made righteous” (Romans 5:19).
It was through a single act of disobedience that our first parents fell and sin entered the human
family.
That sin is a definite act of disobedience to the revealed will of God is proven clearly and
conclusively in the fall of our first parents.
1. Temptation is not sin. This is clearly shown in that our Lord was tempted in all points like as
we are, yet without sin (Hebrews 4:15). It is possible to be fiercely tempted and yet not to sin, by
refusing to yield. It is the yielding to temptation that brings sin. Therefore, sin is a definite act of
yielding to temptation. Adam and Eve did not have to disobey; they could have resisted and
remained sinless. “Blessed is the man that endure temptation” (James 1:12).
2. There are definite steps that precede the act of sin. The act of sin follows temptation and
generally follows certain steps. James mentioned this progression in his epistle (James 1:14-15),
stating four steps:
(a) a person is drawn away with lust; (b) the person is enticed;
(c) lust is conceived; (d) sin occurs.
We see these steps in the temptation of Eve (Genesis 3:6) :
(a) she saw; (b) she desired;
(c) she took; (d) she ate.
Again there are definite steps in the sin of Achan (Joshua 7:21) :
(a) he saw; (b) he coveted;
(c) he took; (d) he hid.
Clearly, there are steps leading up to an act of sin. There is generally plenty of warning, and the
guilty one is inexcusable. We may study the steps leading to Eve’s act of disobedience from
another angle:
a. Unbelief: The first thing Satan succeeded in doing was to plant the seed of unbelief in Eve’s
heart. “Yea, hath God said . . . ?” (Genesis 3:1).
b. Changing God’s Word: Eve both changed and added to God’s Word. God said nothing about
touching "the fruit, and death was certain rather than just a possibility. “Neither shall ye touch it,
lest ye die” (Genesis 3:3).
c. Disobedience: The act of sin followed unbelief and the changing of God’s Word. The greatest
factor in successfully conquering temptation is maintaining a strong and unshaken faith in the
Word of God.
3. Eve’s temptation compared with Christ’s temptation. In both instances we may sum up the
temptation under “all that is in the world, the lust of the flesh, and the lust of the eyes, and the
pride of life” (I John 2:16).
Eve’s temptation (Genesis 3:6): good for food; pleasant to the eyes; desired to make wise.
Christ’s temptation (Luke 4:3-10): turn stone to bread; possess the kingdoms of this world; cause
the angels to perform a spectacular rescue. Although there is a similarity in the two temptations,
there is a vast difference in the results. Eve doubted the Word of God and yielded to sin; Christ
resisted temptation by the power of the Word.
4. Adam’s responsibility. God created humans as free moral agents with the power of decision
and the responsibility of choice. God desired the fellowship of His image creature, but that
fellowship had to be freely given. There is no such thing as true fellowship if it occurs through
compulsion. Fellowship must be freely given. Therefore, God gave humans the responsibility of
choice, and Adam’s act of disobedience was his own responsibility.
Adam’s act of disobedience challenged the sovereignty of God! He deliberately chose the
fellowship of Eve over that of God and broke fellowship with his Creator. All this Adam did in
his willful act of disobedience.
No Christian need yield to temptation. It is possible for everyone to follow the example of Christ
and be victorious over Satan. We may do so by standing upon the power of God’s Word. There
are generally warnings as sin progresses through definite steps, which leave a person without
excuse when he commits an act of sin.
IV. HUMANITY DIED BECAUSE OF DISOBEDIENCE
1. “For dust thou art, and unto dust shalt thou return” (Genesis 3:19).
2. “Wherefore, as by one man sin entered into the world, and death by sin . . .” (Romans 5:12).
3. “For the wages of sin is death” (Romans 6:23).
4. “And sin, when it is finished, bringeth forth death” (James 1:15).
The result of sin is always death. “The soul that sineth, it shall die” (Ezekiel 18:4) is one of
God’s eternal laws. It was true in the experience of Adam and has been true ever since. There is
no escaping the truth that death is always the result of sin.
God is sovereign and the Creator. As such He has the right to direct the lives of His creatures, to
lay down laws that will govern them. Any act of disobedience is a direct challenge to His
sovereignty. When an individual disobeys God, he does not recognize God as sovereign and
asserts that God no longer has any right to direct his life. In effect, he places self on the level of
deity. But there can only by one God. Sin challenges the very being of deity, and God’s honor
demands that all sin be punished with death. God created the universe to operate by definite, God
ordained laws. When people break these laws, destruction and chaos follow. Just as physical life
demands oxygen, even so spiritual and eternal life demands a constant flow of fellowship and
communion with God. Just as suffocation shuts off the breath and the supply of oxygen, bringing
physical death, even so when the Spirit of God is shut off from people, they die spiritually, which
in turn results in eternal death. This is exactly what Adam did when he broke fellowship with
God in order to maintain fellowship with Eve. God’s absolute holiness can never have fellowship
with sin. Therefore when Adam sinned, he broke fellowship with His Creator and death had to be
the result. We see from this exposition that there were at least two reasons (either one of which
would have been sufficient) why Adam died because of his act of disobedience. Adam
immediately died spiritually, and physical death instantly began to work in his body, which
resulted in death 930 years later.
After six thousand years the laws of God still hold true. Anyone who disobeys the will of God
and commits an act of sin shall die. However, Jesus Christ has provided a means of salvation.
Even as disobedience brings death, obedience to the gospel brings life eternal.
1. Physical death: The separation of the spirit and soul from the body, which results in the
corruption of the material frame.
2. Spiritual death: The separation of the human spirit from God, or alienation from the life of
God.
3. Eternal death: Spiritual death continued after physical death, a state of eternal separation from
God in conscious torment.
V. NATURE AND ALL HUMANITY WERE AFFECTED BY THE FALL
1. “And the LORD God said unto the serpent. . . . And to Adam he said, Unto dust shalt thou
return” (Genesis 3:14-19).
2. “All have sinned, and come short of the glory of God” (Romans 3:23).
3. “For as in Adam all die . . .” (I Corinthians 15:22).
All nature was affected and was cursed by God because of the fall of humanity; the entire human
race fell with Adam, for all were in his loins.
1. The ground was cursed. God cursed the ground so that it would not only yield what is good
but it also would bring forth thorns and thistles. God had created humans out of the dust of the
ground, and now that they would die they would return to the ground. Through the Fall, the very
earth from which humans came, and to which humans would return, was affected. God had given
humans dominion over the earth, and they were to live off the bountiful supply of God’s
creation. Now, because of sin, they would have to gain the dominion through great effort and
would have to live off the earth through exhausting physical labor.
2. The entire human family fell. Adam not only stood
as the representative of the human race, he was the
human race, for all coming generations were in him. When
Adam fell, every man and woman who was to be born,
with the one exception of Jesus Christ, fell with him.
3. Woman was to experience sorrow and suffer-
ing in childbirth. This was the judgment God gave to"
"woman. Her husband would be her leader, and she
would bear children with suffering and sorrow (Genesis
3:16). Eve transgressed first and was deceived in the

transgression (I Timothy 2:13-15). Adam’s responsibili-
ty was greater, for he sinned deliberately and was not
deceived.
Since the husband is the head, and the wife is to fol-
low his leadership, the responsibility of the man is
greater. Not only is he the breadwinner and must provide
for his home and family by the sweat of his brow, but he
also must take the lead in spiritual matters. He should
lead in family devotions, church attendance, and teaching
his family the Word of God.
Another application of this lesson is that everyone is
born a sinner and needs a savior. Although he will be able
to eat and gain dominion over the earth through his own
efforts, he cannot possibly save himself through his own
efforts.
VI. HUMANS NEED A SAVIOR
1. “Behold I was shapen in iniquity; and in sin did my
mother conceive me” (Psalm 51:5).
2. “And you hath he quickened, who were dead in tres-
passes and sins” (Ephesians 2:1).
3. “There is none righteous, no, not one” (Romans
3:10).
Since humans are dead spiritually, they cannot save
themselves. They need a savior who can make them right-
eous, impart spiritual life to them, and restore their fel-
lowship with God."
"C. EXPOSITION OF TRUTH
Humans cannot save themselves and therefore need a
savior for the following reasons:

1. Humans are spiritually dead. Humans are sin-
ners, and their sin has to be atoned for. Since the result of
sin is always death, the only way sin can possibly be
atoned for is through death. But how can a dead person
atone for sin through death, when in God’s sight he is
already dead? This is impossible, and another has to die
for him. Since he is dead, he has to be brought to life.
This again he cannot do himself; another has to do it for
him.
2. Humans have inherited a sinful nature. Their
heart is desperately wicked (Jeremiah 17:9). Their under-
standing is darkened (Ephesians 4:18); they are filled
with all unrighteousness (Romans 1:29); and they are
corrupt from head to foot (Isaiah 1:6). As such, they are
sinners and they can never make themselves anything
else. They cannot change themselves anymore than an

Ethiopian can change his skin or a leopard his spots
(Jeremiah 13:23). They might as well try to lift them-
selves with their own bootstraps.
3. Human sin is rebellion against God: Since sin is
rebellion against God and a challenge to the sovereign-
ty of God, only God Himself can forgive human sin. The
sinner can never forgive or justify himself. Only the one
who is sinned against can forgive and justify. In this case,
it is God.
The human condition, outside of Jesus Christ, is hope-
less. The unregenerate person is helpless, hopeless, and
eternally lost. If he is to be saved at all, he must be saved
by a source outside himself. Good works can never save
a person, for these can never make him a new creation.
Jesus Christ is humanity’s one and only hope of salvation."

"QUESTIONS
1. State at least two reasons why we know the theory
of evolution is false.
2. What are four ways in which humans were created
in the image of God?
3. Explain the only way in which the physical appear-
ance of humans could be in the image of God.
4. How do we know that Adam was created innocent?
5. What were the steps that preceded the fall of
humanity?
6. What is always the result of sin?
7. Explain the difference between physical death and
spiritual death.
8. Explain how the entire human family fell with
Adam.
9. Can humans ever save themselves? Give an expla-

nation for your answer.
10. What is the human condition outside of Christ?
PROJECTS
1. Write a paper of at least five hundred words on the
subject of sin.
2. Write a complete comparison of the temptation of
our first parents with that of Christ in the wilderness.
NOTES"
"Chapter 3
Christ Provides
Salvation"
"I. ONLY THE BLOOD OF A SINLESS SACRIFICE
COULD ATONE FOR SIN
1. “Without shedding of blood is no remission”
(Hebrews 9:22).
2. “For it is the blood that maketh an atonement for
the soul” (Leviticus 17:11).
3. “When I see the blood, I will pass over you” (Exodus
12:13).
The only way that sin can be atoned for is by the shed-
ding of the blood of a perfect sacrifice. Humans could not
save themselves. Therefore God had to provide the aton-
ing sacrifice for humanity.
The shedding of blood, of course, speaks of death. Life
is in the blood (Leviticus 17:14). Therefore, when blood
is spilled, life is given. For this reason, the shedding of
blood makes atonement for sin.
Sin does violence to the constitution under which God
and humans live. Sin is rebellion against God and is an

attack against God’s honor and holiness. Sin is a challenge"
"to the sovereignty of God, for in sinning, humans choose to
be a law to themselves and to deify themselves. But more
than one God is an impossibility. If God could tolerate or
condone sin in any measure, He no longer would be sover-
eign Deity. The attack against His honor and the challenge
to His sovereignty demand the destruction of the sinner.
Therefore, the wages of sin is always death, and the soul that
sins shall die. As a result, the only way in which the honor of
God can be satisfied and sin can be atoned for is through
death, which is represented in the shedding of blood.
The necessity of the Atonement is based upon God’s
holiness and human sinfulness. God is absolutely pure
and holy; He cannot tolerate or have fellowship with sin.
Sin separates humans from their Creator and breaks the

fellowship that God longs for. The reaction of a holy God
to the awfulness of sin is described as God’s wrath. This
wrath can only be appeased by the destruction of both sin
and the fallen nature that sins. There can be no compro-
mise with sin. Calvary revealed the awfulness of sin and
declared that God never has been, nor ever can be, indif-
ferent to human sin.
In providing a sacrifice for the salvation of sinful human-
ity, God had to provide a sinless sacrifice. There had to be
One offered up who had no sin, who did not deserve death
for His own sins, for only such a sinless One could be a per-
fect atoning sacrifice for others. This God succeeded in
doing by providing the Lamb of God on Calvary’s cross. He
was sinless and did not need to die for His own sins; there-
fore His blood could atone for the sins of others.
In providing salvation for sinful humanity there were a

number of things God had to accomplish, including the
following: (a) to handle the sin question in a way that
would be consistent with His justice and that would
appease His wrath; (b) to make humans holy without tak-
ing away their free moral agency; and (c) to bridge the
breach between God and humans and restore the lost fel-"
"bring out three distinct steps in God’s promise of salva-
tion:
1. Foreknowledge of God. God foreknew that humans
would sin and in His mind and plan made provision for
their salvation. In this sense God foreknew the need and
made provision for it. Because of this, Jesus Christ was
the Lamb slain from the foundation of the world. Actually
the birth and death of Christ took place at definite dates
in time, but in eternity, God saw them from the beginning.

2. Promise of a savior. In passing judgment upon the
serpent, God declared that there would be enmity
between the serpent and the woman, between its seed and
her seed, that the serpent would bruise His heel and He
would bruise the serpent’s head (Genesis 3:15). Here the
Lord God gave the first promise of Calvary. The “seed of
the woman” speaks of Christ’s being born of a virgin.
Only by a virgin conceiving by the Holy Ghost, and the
child being God manifested in the flesh, could a sinless
sacrifice be provided. The seed of humanity would always
be sinful and fallen and would need a savior.
The bruising of Christ’s heel refers to Calvary, and the
bruising of the serpent’s head foretells the ultimate and
final victory over Satan.
3. A type of the Atonement was provided in the
clothing of Adam and Eve. Several points are evident in

the Lord’s provision of clothing for our first parents.
Certainly it teaches the shame of nakedness and that
humans should be clothed. However, the most important
truth here is that death and the shedding of blood were
necessary to clothe them. Thus God Himself began the
crimson line of blood that runs consistently through the
Scriptures.
God will do for humans what they cannot do for them-
selves. We shall see in a later study that God will not do"
"what He expects humans to do for themselves, and He
holds humans responsible for obedience to the gospel.
However, when humanity was helpless in providing an
atonement for sin, God provided the remedy. In the same
manner He will not only save us but will answer our

prayers today. He never changes!
1. Foreknowledge: This term helps us to understand
that God knows the future from the beginning. Actually
God, who dwells in eternity, has an ever-present knowl-
edge. He ever sees both the past and future as one eter-
nal present.
2. Seed of the woman: The humanity of Jesus Christ;
the flesh that was born of Mary to be offered on Calvary
as the Lamb of God.
III. THE ATONEMENT WAS BROUGHT
ABOUT BY LOVE
1. “For God so loved the world, that he gave his only
begotten Son, that whosoever believeth in him should not
perish, but have everlasting life” (John 3:16).

2. “But God commendeth his love toward us, in that,
while we were yet sinners, Christ died for us” (Romans
5:8).
3. “Hereby perceive we the love of God, because he
laid down his life for us” (I John 3:16).
The reason that God provided salvation for humanity
through the death of Christ on Calvary was that He loved
humanity. There may have been secondary reasons that
influenced the decision of the Lord in planning the reme-
dy for sin, but the greatest and chief thing that caused"
"Him to provide salvation was that God loved humanity
with an infinite and inexhaustible love.
The whole of Scripture proves that love, simply and

solely, motivated God to provide the sacrificial Lamb of
God on Calvary’s cross to save sinful humanity.
Not only does God love humanity, but God is love
(I John 4:16). Love is the very essence of His nature. In
spite of human wickedness and rebellion, God still loves
the sinner and endeavors to save him from his wicked-
ness. He has the best interest of humans at heart. He
longs to make them His children through the new birth
and restore them to full fellowship with Himself. This was
possible only through the Atonement. Christ’s sufferings
and death on the cross of Calvary are the highest expres-
sion of God’s love for humanity.
Calvary proves that God loves the entire world, the
whole human race, all individuals of all nationalities.
Such wonderful love of God, which spared not His

highest and best, should win our love to the degree that
we are more than willing to dedicate to Him our best, our
all, our life.
Moreover, since God loves all people everywhere, and
the love of God is shed abroad in our hearts (Romans
5:5), then we should love our fellow humans everywhere.
IV. THE SUBSTITUTIONARY DEATH
OF CHRIST DID EVERYTHING
THAT NEEDED TO BE DONE
1. “For he hath made him to be sin for us, who knew
no sin” (II Corinthians 5:21)."
"2. “Who his own self bare our sins in his own body on
the tree” (I Peter 2:24).
3. “Ye were not redeemed with corruptible things . . .

but with the precious blood of Christ, as of a lamb with-
out blemish and without spot” (I Peter 1:18-19).
4. “God was in Christ, reconciling the world unto him-
self” (II Corinthians 5:19).
Whatever was necessary to deal with the sin question
and to reconcile humans to God was accomplished at
Calvary. The death of Christ on the cross is the propitia-
tion for sin. It redeems sinful humans from the bondage
of sin and reconciles them to a holy God.
The Atonement is a large subject about which volumes
could be written. We shall content ourselves with a brief
summary under four headings, which should help us to
understand the magnitude and scope of the accomplish-
ments of Calvary.
1. Substitution. The death of Jesus Christ was vicari-
ous; He died in our stead. Just as the ram caught in the
thicket was a substitute for Isaac on Mount Moriah, even
so was Christ a substitute for each of us. Just as Barabbas
was set free by the death of Christ, even so each of us
may be set free. We must recognize that Christ died in the
place of each individual, not only for the world collec-
tively. (See Isaiah 53:4-8.)
2. Propitiation. The righteous wrath of a holy God
was appeased by the offering of an atoning sacrifice on
Calvary’s cross. For God to be God He must judge sin,
and we know definitely that He will judge all sin. Calvary
provides a place of judgment where the penalty for our
sins is meted out. Through faith in and obedience to the
gospel, our sins are judged here and we may go free."
"3. Redemption. Sinful humans are in bondage to sin

and death. To free them from the bondage of sin they had
to be redeemed by payment of the proper price. Jesus
Christ is our Redeemer, and His atoning work is our
redemption. In the Old Testament, when someone wanted
to redeem a person from bondage, the redeemer had to
have certain qualifications: (a) he had be kin to the per-
son who needed to be redeemed; (b) he had to be willing
to redeem by paying the price; and (c) he had to have the
price.
Jesus Christ measured up to all three of these qualifi-
cations. We are redeemed with the price that was paid—
the precious blood of Christ.
4. Reconciliation. Fellowship between God and
humanity was broken by human disobedience. God is not
reconciled to humanity, but rather God did something to
reconcile humans to Himself. God bridged the breach so

that humans now have the privilege of crossing over to
full fellowship. This act of reconciliation is a finished
work. Christ’s death has made the reconciliation of all
humanity possible; each individual must make it actual in
his own life.
There is nothing that humans can add to make their
redemption more complete. The price has been paid; the
work has been accomplished. This proves conclusively
that humans are saved by grace and grace alone. In other
words, humans only need to accept the provision of sal-
vation, believe it, obey the conditions of the gospel, and
enter into eternal life.
1. Vicarious: Performing or suffering in the place of
another.
2. Propitiation: This word is believed to come from"
"the Latin word prope, meaning “near.” Propitiation
means a sacrifice of atonement, appeasement of wrath,
satisfaction of justice. The sacrifice of Calvary brings
humans near to God by appeasing His righteous wrath
and satisfying His justice.
3. Redeem: To buy back by paying a price; to loose
from bondage by paying a price; to buy in a market.
V. THE BLOOD OF CHRIST IS FULLY
EFFICACIOUS BUT IS ONLY EFFECTIVE
WHERE IT IS APPLIED
1. “How much more shall the blood of Christ, who
through the eternal Spirit offered himself without spot to
God, purge your conscience from dead works to serve the

living God?” (Hebrews 9:14).
2. “The blood of Jesus Christ his Son cleanseth us
from all sin” (I John 1:7).
3. “And they shall take of the blood, and strike it on the
two side posts and on the upper door posts of the hous-
es. . . . When I see the blood, I will pass over you”
(Exodus 12:7, 13).
There is power in the shed blood of Christ to cleanse
the vilest sinner, and there is no lack in the efficacy of the
Atonement. However, the blood has no effect where it is
not applied; only through faith in and obedience to the
gospel can the sinner receive the effects of the saving
virtue of the blood of Christ.
On the evening of the Passover the Israelites killed a

lamb as God commanded, but it would have done them
no good if they had not been in the house with the blood"
"applied to the lintel and door post. It was the application
of the blood that saved them when the death angel
passed over. Even so, it is the application of the blood
that saves today. God has provided a sure remedy for sin,
but for it to be effective in our lives we must apply it per-
sonally.
Medical science may discover a drug that will cure a
certain disease, but it is absolutely no use if it is not given
to the suffering one. The same principle is true in regard
to salvation from sin.
The Atonement is the theme of the Bible. It is the scar-
let cord running through every page of God’s Word. One
out of every forty-four verses in the New Testament

speaks of the Atonement. It was the subject of the con-
versation of Moses and Elijah on the Mount of
Transfiguration (Luke 9:30-31); it is the theme of the
song in heaven (Revelation 5:8-12). However, all of this
means nothing if the blood is not applied; it cannot meet
the need of the sinner who does not meet the conditions
of the gospel.
Some people say we are to do nothing to be saved.
This is a false presentation of the gospel. If we do noth-
ing, we shall end up lost in eternity. While we cannot con-
tribute to our salvation, we can and must meet the
conditions of the offer of salvation. A surgeon may per-
form a life-saving operation, but the patient must first
present himself for the operation. A pilot may fly a pas-
senger to his destination, but the passenger must first

board the airplane. Likewise, there is something for the
sinner to do before he can be saved. He must meet the
conditions of the gospel before the blood of Christ can
become efficacious to him.
God has provided a remedy for sin. It took the death,
burial, and resurrection of our Lord to provide this reme-"
"dy. For this remedy to be effective in our lives, we must
identify personally with Him in death, burial, and resur-
rection.
Efficacious: Producing or sure to produce a desired
result.
VI. THE ATONING DEATH OF CHRIST WAS
VALIDATED BY HIS RESURRECTION
1. “Who was delivered for our offences, and was

raised again for our justification” (Romans 4:25).
2. “And if Christ be not risen, then is our preaching
vain, and your faith is also vain” (I Corinthians 15:14).
3. “And declared to be the Son of God with power,
according to the spirit of holiness, by the resurrection
from the dead” (Romans 1:4).
The resurrection of Jesus Christ gives value to His
atoning work. It shows that God accepts the atoning
blood of Christ, and it is therefore efficacious to wash
away sin. It proves the deity of Jesus, who is living and
ever present. Because He arose, the penitent sinner,
through the new birth, may also rise to walk in newness
of life. The resurrection of Christ makes eternal life cer-
tain and gives the child of God the hope of his own res-
urrection.
In the Old Testament the people waited outside the
Temple for the high priest to come out of the Holy Place,
for they knew then that all their sins were borne away.
Our high priest came out of the grave, and by this we"
"know that His blood was accepted and that our sins were
atoned for. We now know that the sin question is settled,
and through obedience to the gospel we shall be justified.
Because of this, the resurrection of Jesus Christ gives
value to His atoning sacrifice.
In order for salvation to be a reality in the life of a
believer it is necessary that there be a living Savior. A
dead Savior could do nothing to help the dead. It takes a
living Savior to forgive, to lift, to heal, to regenerate, to
give power to overcome Satan. There certainly would be

no power to save in His Word or His name if He were
dead. It took His resurrection to give power to the gospel
message and permit salvation to become a reality in the
life of an individual.
The resurrection of Jesus Christ proves the reality of
the new birth. Even as Christ rose from the dead, so those
who are dead in sin can rise to walk in newness of life.
Finally, the hope of salvation is eternal life and spend-
ing eternity in heaven. If Jesus Christ had not risen, there
could be no possibility of a resurrection to eternal life.
Our hope of the resurrection is based squarely upon the
fact of His resurrection, as the apostle Paul made plain
(I Corinthians 15).
In order to experience salvation we must experience
the power of the resurrection in our lives. The resurrec-

tion proves the essentiality of the new birth.
The death, burial, and resurrection of Christ were all
essential in His work of providing salvation. A child of
God must identify with Christ and be in Christ (I
Corinthians 15:22). The whole human race fell when
Adam fell, for they were all in Adam. Likewise those who
are made alive must be in Christ. As it took death, burial,
and resurrection to bring salvation, so it will take death,
burial, and resurrection to enter into salvation. As Adam"
"fell through unbelief and disobedience, the child of God
will be saved through faith and obedience. It is through
faith in and obedience to the gospel that a person can
experience death, burial, and resurrection and be saved.
QUESTIONS
1. What is the meaning of the word “atonement” ?

2. Why was the Atonement necessary?
3. Explain how Jesus Christ was “the Lamb slain from
the foundation of the world.”
4. What motivated God in providing the Atonement?
5. How did Jesus meet the qualifications of a redeemer?
6. To what extent is the blood of Christ efficacious?
7. What is the meaning of the term “propitiation”?
8. Where may our sins be judged?
9. Why is the resurrection of Jesus Christ important to
the Atonement?
10. Give an Old Testament type of the substitutionary
death of Christ.
PROJECTS
1. Using a concordance, trace the crimson line of
blood that runs through the Scriptures.
2. Write an explanation (at least three hundred words

in length) of Genesis 3:15.
NOTES"
"Chapter 4
Repentance (Death)"
"I. FAITH IS ESSENTIAL TO SALVATION
1. “He that believeth and is baptized shall be saved”
(Mark 16:16).
2. “And they said, Believe on the Lord Jesus Christ,
and thou shalt be saved, and thy house” (Acts 16:31).
3. “For with the heart man believeth unto righteous-
ness” (Romans 10:10).
4. “For by grace are ye saved through faith” (Ephe-
sians 2:8).
Faith is absolutely essential to salvation. Unless a per-

son believes on the Lord Jesus Christ he cannot be saved.
The Bible makes it very clear that the penitent sinner
must believe in his heart before he can be saved. Saving
faith is the open door through which God extends grace
to a sinner; the hand that reaches out to receive and
appropriate the mercy of God is saving faith.
1. Why is faith essential? Our first parents fell in the
Garden through unbelief and disobedience. Even so, we
must be saved through faith and obedience. The sacrificial"
"atonement of Calvary provides salvation for a sinner.
However, before it can become efficacious in the life of an
individual he must recognize, accept, and receive it with a
saving faith. Each person is still a free moral agent. He
must accept and receive Jesus Christ into his heart

through his own personal decision and acceptance. He
hears the gospel, which is the message of the death, bur-
ial, and resurrection of Jesus Christ. He accepts and
believes the gospel in his heart. Thus he receives God’s
grace and mercy; there is no other way. (See John 1:12;
Romans 10:9; Hebrews 11:6.)
2. What is saving faith? The faith that saves is a liv-
ing faith that works. It is not just mental assent. A person
may give intellectual assent to the gospel without com-
mitting his life to it. Saving faith is the commitment of the
entire personality, involving intellect, emotion, and will.
Saving faith is a faith unto obedience. If one believes to
the saving of his soul, he repents and obeys the gospel.
Without repentance and obedience, it is impossible for
one to believe with a saving faith. Faith, repentance, and
obedience are all necessary and essential to salvation. We

cannot have two of these without having the third.
Therefore, saving faith is a faith unto obedience.
3. What is the source of faith? Faith is a gift of God’s
grace. God desires to impart faith in the heart of all, and
He will do so if they do not resist Him. We are not so
much responsible for lacking faith as we are for resisting
and rejecting Jesus Christ and failing to place our faith in
Him. As we receive Him, faith springs up in our hearts
(John 1:12; Hebrews 12:2).
Faith is based upon the Word of God. Hearing the gospel
and permitting the Word to lodge in our hearts is the great-
est source of faith. Saving faith is the direct result of re-
ceiving the Word of God into the heart (Romans 10:17).
In receiving salvation the order is (a) fact, (b) faith,
(c) feeling. We may state the steps in receiving salvation"

"as follows: (a) hearing the gospel, (b) conviction of sin,
(c) faith, (d) repentance, (e) obedience, (f) blessing.
Since saving faith is always accompanied by repen-
tance and obedience, the person who accepts salvation
and believes to the saving of his soul will repent and be
baptized in the name of Jesus. We have the right to ques-
tion an individual as to whether or not he truly believes if
he refuses to be baptized in Jesus’ name.
II. OBEDIENCE IS ESSENTIAL TO SALVATION
1. “And so is also the Holy Ghost, whom God hath
given to them that obey Him” (Acts 5:32).
2. “Whether of sin unto death, or of obedience unto
righteousness” (Romans 6:16).
3. “In flaming fire taking vengeance on them that

know not God, and that obey not the gospel of our Lord
Jesus Christ” (II Thessalonians 1:8).
Obedience to the gospel is absolutely essential to sal-
vation. It is impossible for someone to be saved unless he
obeys the truth.
Disobedience brought about the fall of humanity.
Disobedience is a direct challenge to the sovereignty of
God, a deliberate rebellion to the revealed will of God,
and a deification of humanity. At the root of all sin is the
spirit of self-will and disobedience. Because of this, God
will judge all disobedience (Romans 5:18-19; Hebrews
2:2; I Timothy 1:9).
Just as disobedience ends with judgment and death, so
obedience to the gospel results in eternal life. Adam was"

"disobedient, and in him we all fell; Jesus Christ was obe-
dient (Philippians 2:8), and if we are in Him, we shall also
be obedient and live. It is impossible to be in Christ unless
we are willing to be obedient to the gospel.
There is only one gospel that will save a soul. There is
only one way, which was provided at Calvary. There is the
clear choice of either accepting and obeying this one
message of truth or continuing down the broad road to a
lost eternity. There is no neutral ground. There is no way
to have peace with God except by surrendering, submit-
ting our wills to His, and obeying.
The main application of this truth is that a sinner who
believes and obeys the gospel will repent and be baptized
in the name of Jesus Christ. There will be many places

where obedience is called for. Holiness will follow con-
version, and it involves a life of obedience. However, so
far as the act of a sinner accepting salvation is concerned,
obedience demands repentance and baptism by immer-
sion in the name of Jesus.
III. REPENTANCE IS ESSENTIAL TO SALVATION
1. “I tell you, Nay: but, except ye repent, ye shall all
likewise perish” (Luke 13:3).
2. “And the times of this ignorance God winked at; but
now commandeth all men every where to repent” (Acts
17:30).
3. “But is longsuffering to us-ward, not willing that any
should perish, but that all should come to repentance”
(II Peter 3:9).
Without repentance it is absolutely impossible for a"
The importance of repentance to salvation may be
seen by the following facts:
1. John the Baptist preached repentance (Matthew
3:1-2).
2. Jesus preached repentance (Matthew 4:17).
3. Jesus commanded the twelve apostles to preach it
(Luke 24:47).
4. Jesus commanded the seventy disciples to preach it
(Luke 10:9).
5. Peter preached repentance (Acts 2:38).
6. Paul preached repentance (Acts 20:21).
Our Lord gave the apostle Peter the keys to the king-
dom (Matthew 16:19). On the Day of Pentecost, when

Peter told the people how to be saved, the first thing he
instructed them to do was to repent (Acts 2:38).
We can clearly understand the place of repentance in
the plan of salvation if we recognize that repentance iden-
tifies the individual with Christ in death. There can be no
burial and resurrection until there is first a death.
Therefore, repentance is the true basis for the birth of
water and Spirit. Water baptism is meaningless if it is not
first preceded by genuine repentance.
Faith and repentance are both essential to salvation,
and it is impossible to have saving faith without repen-
tance. Faith and repentance will be accompanied by obe-
dience to the gospel, which will cause the penitent to
desire to be baptized.
As soon as a person repents he is ready for water bap-

tism. There should be no unnecessary delay, although he
should never be baptized until he has fully repented (Acts
8:36-38)"
"IV. REPENTANCE AFFECTS A PERSON’S
ENTIRE BEING
1. “How shall we, that are dead to sin, live any longer
therein?” (Romans 6:2).
2. “Thou fool, that which thou sowest is not quick-
ened, except it die” (I Corinthians 15:36).
3. “Ye sorrowed to repentance; for ye were made sorry
after a godly manner” (II Corinthians 7:9).
4. “Let the wicked forsake his way, and the unright-
eous man his thoughts; and let him return unto the LORD,
and he will have mercy upon him” (Isaiah 55:7).
A person’s entire nature is affected by repentance; his
intellect, his emotions, his will, and his very being are
influenced by the act of repentance. His life is complete-
ly changed when he fully repents.
Just as salvation saves the entire person, so repen-
tance changes a person’s entire being and nature. It turns
him about-face and inside out, completely revolutionizing
his life, and it qualifies him for regeneration.
1. Repentance is a death to sin, self, and the world.
It was necessary for Jesus Christ to die, be buried, and rise
again in order to provide salvation. It is necessary for the
sinner to experience death, burial, and resurrection in
order to receive salvation. Repentance is death to sin and
the world (Romans 6:2-4). If we are to be “in Christ” we
must experience both death and resurrection in Christ.

Even as Christ’s body was crucified, so the church is a cru-
cified body and can never experience the power of His res-
urrection until it experiences death through repentance.
Much of the struggling that we sometimes see in people"
"who seek for the Holy Ghost is due to the process of dying.
When a person has fully repented, the power of sin is bro-
ken, there is a full surrender to the will of God, and the way
is clear for the seeker to be filled with the Holy Ghost.
2. Repentance affects the intellect. The act of repen-
tance brings about a change of mind (Matthew 21:29). In
fact, this change of mind is a complete renewal (Romans
12:2).
3. Repentance affects the emotions. Repentance is a
godly sorrow (II Corinthians 7:7-11). There must be a certain
amount of heart sorrow, even if there is little evidence of it

outwardly. The tax collector beat upon his breast, indicating
sorrow (Luke 18:13). However, the heart must not only be
broken because of sin but the heart must be broken from sin.
4. Repentance affects the human will. Being sorry is
not sufficient, for the sinner must forsake what he wishes
God to remit. He makes a decision and turns from sin.
Not only does he turn from sin but he turns to Jesus. The
prodigal not only was sorry but he arose and turned his
footsteps homeward. Like the prodigal, the penitent sin-
ner will confess his sin, forsake sin, and turn to Jesus
Christ (Luke 18:13; Proverbs 28:13; Acts 26:18).
When a person is still a servant of sin he has not
repented of that sin. For example, if he still smokes he has
not repented of smoking. When he repents he will see
smoking as sinful, he will have a sorrow because of it, and

will die to it. It may be a struggle, but when repentance is
complete he will be dead to the habit of smoking.
V. REPENTANCE COMES BY VARIOUS MEANS
1. “The goodness of God leadeth thee to repentance”
(Romans 2:4)."
"2. “In meekness instructing those that oppose them-
selves; if God peradventure will give them repentance”
(II Timothy 2:25).
God uses many means in dealing with sinners to bring
them to repentance. Repentance originates with God, but
a person is responsible to yield to the dealings of God and
repent.
One of the greatest forces that God uses to melt the
hard heart of sinners is His own love and goodness
(Romans 2:4; II Peter 3:9). With others He has to use
chastisement and reproof (Revelation 3:19; II Timothy
2:24-25). Possibly the greatest means He uses is the
preaching of the gospel in the power of the Holy Ghost
(Jonah 3:5-10; I Thessalonians 1:5-10).
Just as fire hardens clay and melts wax, so God’s deal-
ings with humans have different results. It is God’s will
that everyone repent, and He uses many means to bring
it about. Humans are responsible for their own response
to the Word of God and God’s dealings with them. They
can harden their hearts and be lost, or they can humble
themselves, repent, and be saved.
Some people surrender to the gospel almost immedi-
ately and repent within a few minutes. Others have to be

dealt with over a long period of time; for them repentance
is a long, slow process, taking many days to complete.
The important thing is not the length of time it takes
to repent but that repentance is deep and genuine.
Since everyone of us is different, none can measure
his own experience with that of another. One may repent,
be immersed in water in Jesus’ name, and receive the"
"Holy Ghost all in one evening. Another may take many
days before the work is complete. The important and
essential thing is that a person yield fully to the dealings
of God and make certain that the work of repentance is
complete in his life.
VI. THE RESULTS OF REPENTANCE ARE MANY
1. “Likewise I say unto you, there is joy in the pres-
ence of the angels of God over one sinner that repenteth”
(Luke 15:1).
2. “Let the wicked forsake his way, and the unright-
eous man his thoughts; and let him return unto the LORD,
and he will have mercy upon him; and to our God, for he
will abundantly pardon” (Isaiah 55:7).
3. “Repent ye therefore, and be converted, that your
sins may be blotted out, when the times of refreshing
shall come from the presence of the Lord” (Acts 3:1).
A genuine work of repentance in the heart of a peni-
tent sinner brings many results. These are the fruits wor-
thy of repentance (Matthew 3:8), which are the evidences
of repentance itself. True repentance, which produces
such fruit, qualifies an individual for full New Testament

salvation.
When John the Baptist saw the Pharisees come to the
Jordan River, he exhorted them to bring forth fruits wor-
thy of repentance. His admonition shows that repentance
is to be accompanied by definite results that will be evi-
dence of repentance. A mere religious profession is not
sufficient. There must be certain works and results that
will prove that repentance has taken place. The work of"
"true repentance is far-reaching and brings about many
results, among which will be the desire to be baptized in
the name of Jesus and receive the gift of the Holy Ghost
(Acts 2:38). We shall mention a few of the effects of gen-
uine, heartfelt repentance.
1. Repentance brings obedience to the gospel. A

sinner has a heart of disobedience. He rebels at the will
of God in His life and refuses to obey the gospel. When
he repents he desires the will of God and immediately
seeks to obey the gospel. This change of heart causes him
to desire to be baptized in the name of Jesus Christ, to
receive the Holy Ghost, and to live a holy life. Repentance
will result in a life of obedience, of observing all that
Christ has commanded us (Matthew 28:20).
2. Repentance brings restitution. The penitent sin-
ner can do very little about the great majority of his past
sins except to bring them to Jesus Christ and to behold
the Lamb of God who takes away the sins of the world.
However, in everyone’s life there are generally a few
mistakes that he can correct. Honor and moral princi-
ples call for restitution insofar as it is possible. We
should not expect the Lord to forgive a sin that we can

correct if we refuse to do so. For example, if a person
has stolen money, he should repay it. If he has lied about
someone’s character, he should endeavor to right the
wrong done. We see this principle in the experience of
Zacchaeus. His repentance included restitution (Luke
19:1-10).
Before leaving this subject, let us give a word of cau-
tion. A sinner’s life is generally so entangled that only
God can untangle most of the knots. Usually, the Lord
will bring to the penitent’s mind a few small things that
he can make straight. These may simply be tests of his
change of heart and his sincerity. He should recognize
that there are many things he can never correct, and if
he were to try he would only make them worse. Marital"
"and moral problems generally fall in this category. In

these matters the only thing for the penitent to do is to
look to the Lord to remit the past and then leave it under
the blood.
3. Repentance brings confession of sin. Confession
of sin goes hand in hand with repentance. David con-
fessed his sin before he could find pardon (II Samuel
12:13; Psalm 51). The prodigal returned home, confess-
ing his sin (Luke 15:21). There is a definite promise of
forgiveness to the one who confesses (Proverbs 28:13;
I John 1:9). However, we must remember that this con-
fession is to Jesus Christ, our high priest. There may be
times when repentance will demand that confession be
made to an individual who has been wronged. As in the
case of restitution, there is very little that a person can do
about most of his past, except to confess it to Jesus Christ
and then leave it under the blood.

4. Repentance brings a birth of the Word. Jesus
compared regeneration to the natural birth when He told
Nicodemus that he must be born again. Jesus used the
expression “born of water and of the Spirit” (John 3:5).
In the Epistles we find passages that speak of being
born of the Word (James 1:18; I Peter 1:23; I Corinthi-
ans 4:15).
The best way to have a clear understanding of the new
birth is to compare it with the natural birth, even as Jesus
did. In both there are three distinct phases:
Natural birth: (a) conception—planting the seed; (b)
physical birth—birth of water; (c) breath enters the new-
born babe.
Spiritual birth: (a) hearing and believing the gospel,
with repentance; (b) water baptism in the name of Jesus;
(c) baptism of the Holy Ghost.

Undoubtedly, the Word of God being planted in the heart
of the hearer is one of the divine agencies that brings about
repentance. Yet it is also true that repentance permits the"
"gospel seed to germinate and spring up to life eternal.
5. Repentance will qualify a person for pardon
and regeneration. A person does not earn forgiveness
by repenting, but repentance is a condition for receiving
forgiveness. Repentance qualifies a person for pardon,
but it does not entitle him to it (apart from the grace of
God). (See Acts 3:19; Isaiah 55:7.) Repentance also qual-
ifies a person for regeneration—for water baptism and
the gift of the Holy Ghost (Acts 2:38).
We have every right to expect the foregoing results to
follow true repentance. If there are no fruits of repen-

tance, we may seriously question whether or not one has
fully repented. If a person refuses to walk in light and to
obey revealed truth, it is quite evident that he has not
fully repented.
QUESTIONS
1. Why is faith essential to salvation?
2. Why is obedience essential to salvation?
3. Why is repentance essential to salvation?
4. Explain what is meant by “saving faith.”
5. What is the source of faith?
6. Explain fully the meaning of repentance.
7. What are the effects of true repentance?
8. How is repentance produced?
9. How may we know when one has repented?
10. What connection does restitution have with repen-
tance?
PROJECTS
1. List all the examples of repentance that you can
find (a) in the Old Testament; (b) in the four Gospels; (c)
in the Book of Acts
2. Write an explanation (at least three hundred words)"
"of how faith, obedience, and repentance work together to
bring salvation to a person’s life.
NOTES"
"Chapter 5
Christian Baptism in Jesus’ Name (Burial)"
"I. WATER BAPTISM IS ESSENTIAL TO NEW
TESTAMENT SALVATION
1. “He that believeth and is baptized shall be saved”
(Mark 16:16).
2. “The like figure whereunto even baptism doth also
now save us” (I Peter 3:21).
The ordinance of water baptism in the name of Jesus
has an essential place in full salvation. In order to be
ready for the return of our Lord, it is necessary to be bap-
tized.
We may see the importance of water baptism in the
plan of salvation when we study the significance of both
the mode and the formula of baptism.
1. Mode. The Greek verb baptizo, from which we get
the English word baptize, means fundamentally to “dip,
plunge, immerse.” The word baptism properly and liter-
ally means “immersion.” The Bible makes very clear that
the proper mode of baptism is by immersion in water.

(See Acts 8:38.) This biblical mode of baptism has great"
"significance. By immersion one is identified with Christ in
burial (Romans 6:4). Only by being immersed in water
can the meaning of a burial be experienced. Thus the
mode of baptism reveals the importance of baptism in the
plan of salvation.
2. Formula. Without exception, the early church
always administered baptism in the name of Jesus. At
baptism one is baptized “into” the name of Jesus, which
is the saving name of our God. There is salvation in no
other name. Acts 4:12 plainly and emphatically states this
truth: “Neither is there salvation in any other: for there is
none other name under heaven given among men, where-
by we must be saved.” The Bible states plainly that remis-
sion of sins is in the name of Jesus (Luke 24:47; Acts

2:38). If both salvation and remission of sins are in the
name of Jesus, we can readily see how the formula
reveals the importance of baptism in the plan of salvation.
Jesus stated that in order to be saved a person would
have to believe and be baptized (Mark 16:16). In Paul’s
letter to Titus we find another statement regarding the
importance of baptism in salvation: “According to his
mercy he saved us, by the washing of regeneration, and
renewing of the Holy Ghost” (Titus 3:5). The term “wash-
ing of regeneration” literally means “bath of regenera-
tion,” and most ancient and modern commentators have
interpreted it to mean baptism.
The essential place that water baptism has in the plan
of salvation can readily be proved further by many more
passages of Scripture. However, these should be suffi-
cient to satisfy every honest soul seeking for truth.

Since water baptism is essential, there is no place for
argument, and the seeking soul has no choice but to obey.
It is not something for him to reject or accept according
to his own whim. As soon as he has fully repented he must"
"obey the gospel by being baptized by immersion in water
in the name of Jesus. If he has never been baptized
according to the Bible it is necessary for him to do so.
There is only one baptism. If either the mode or the for-
mula is incorrect, he has not yet been baptized scrip-
turally.
1. Ordinance: A statute or decree given to the church
by Jesus Christ that must be obeyed.
2. Mode: The manner in which baptism is to be prac-

ticed, which is by a single immersion in water.
3. Formula: The words spoken by the minister while
baptizing a convert, which must state that the baptism is
into the name of Jesus.
II. WATER BAPTISM IS AN IDENTIFICATION
WITH CHRIST IN BURIAL
1. “Therefore we are buried with him by baptism into
death” (Romans 6:4).
2. “Buried with him in baptism” (Colossians 2:12).
Immersion in water is a burial and signifies an identi-
fication with Jesus Christ in death and burial.
In order to atone for the sins of humanity it was nec-
essary for Christ to suffer death, be buried, and rise

again. If we are to be saved we must be “in Christ” (I Cor-
inthians 15:22). This means that the penitent sinner must
experience death, burial, and resurrection. In repentance,
he experiences a death to sin and the world. Burial must
follow death, for a dead man is never left unburied. Water"
"baptism is this burial. Even as burial follows death, so
does water baptism (immersion in water) follow repen-
tance. In the foregoing passages of Scripture the apostle
Paul plainly stated that we are buried with Christ in bap-
tism.
When we understand the true significance of water
baptism, it would be foolish to substitute some other
mode. Sprinkling and pouring can never mean burial, no
matter what freedom one may give his imagination.

Realizing this truth, a person has no choice but to be
immersed in water if he desires to be baptized.
III. THE NAME OF JESUS IS ESSENTIAL
TO WATER BAPTISM
1. “Then Peter said unto them, Repent, and be bap-
tized every one of you in the name of Jesus Christ for the
remission of sins, and ye shall receive the gift of the Holy
Ghost” (Acts 2:38).
2. “Only they were baptized in the name of the Lord
Jesus” (Acts 8:16).
3. “Baptizing them in the name of the Father, and of
the Son, and of the Holy Ghost” (Matthew 28:19).
Just as the biblical mode of baptism is essential, so the
biblical formula of baptism is essential. Water baptism

must be in (or more correctly, into) the name of Jesus. A
person is not baptized scripturally who has never been
baptized into the name of Jesus.
The testimony of Scripture is so overwhelming on this"
"point that it almost seems a waste of time to develop an
argument for this truth. However, knowing to what
degree Satan hates the name of Jesus and attacks this glo-
rious truth, it is wise to have a strong defense. For this
reason we shall develop a number of reasons why water
baptism is in the name of Jesus, any one of which is suf-
ficient proof that this message is correct.
1. “Jesus” is the name (singular) of the Father, Son,
and Holy Ghost. The terms Father, Son, and Holy Ghost
are titles and certainly are not names. What is the name
of the Father? Jesus! What is the name of the Son? Jesus!
What is the name of the Holy Ghost? Jesus! The name is
singular not plural. We are baptized into the name, not
names. What is the name? There can be only one answer:
Jesus!
2. Scripture never contradicts itself. Those who say
that they would rather take the words of Jesus than the
words of Peter admit that they believe in a contradiction
of Scripture. However, both Matthew 28:19 and Acts 2:38
are right. They do not contradict one another. It is clear
that a person has not obeyed Matthew 28:19 until he has
been baptized according to Acts 2:38.
3. The apostle Peter had just heard the words of
Matthew 28:19 spoken a few days before. He had just
received the Holy Ghost, who was to guide him into all
truth. He had been entrusted with the keys to the king-

dom. Could it be possible that he made a mistake? No!
Never!
4. There are not two gospels. Neither are there two
ways to baptize. Those who argue that only Jews or Jewish
proselytes were baptized in the name of Jesus are admit-
ting that they believe in two gospels, one for the Jews and
another for the Gentiles. This, of course, is ridiculous.
There is but one gospel and one way to be baptized.
5. If we accept the literal fulfillment of Acts 2:4 in
the baptism of the Holy Ghost, it is also necessary that"
"we accept the literal fulfillment of Acts 2:38.
6. Remission of sins is in the name of Jesus (Luke
24:47). How then could we use any other term, title, or
name?
7. Jesus is the saving name of our God. There is no

other name whereby we must be saved (Acts 4:12). How
then can we avoid using the name of Jesus in water bap-
tism?
8. The family name is Jesus (Ephesians 3:15). If we
are His children we shall bear the family name.
9. The bride takes her husband’s name. What is the
bridegroom’s name? Jesus! What name will the bride take
upon her? Jesus!
10. Whatever we do in word or deed we do in the
name of Jesus (Colossians 3:17). Water baptism is both
word and deed.
11. By water baptism we are identified with Jesus
Christ in His death, burial, and resurrection. Were the
Father and the Holy Ghost crucified and buried in addi-
tion to Jesus?
The application is simple. In order to be baptized
according to the Bible it is necessary to be baptized in the
name of Jesus.
IV. THE APOSTLES ALWAYS BAPTIZED
IN THE NAME OF JESUS
1. “Only they were baptized in the name of the Lord
Jesus” (Acts 8:16).
2. “And he commanded them to be baptized in the
name of the Lord” (Acts 10:48). (See Acts 9:5.)
3. “When they heard this, they were baptized in the
name of the Lord Jesus” (Acts 19:5)."
"B. STATEMENT OF TRUTH
The early church always baptized in the name of Jesus.
The Bible does not record one exception.
Both the record of the Bible and church history verify
that the early church always, without exception, baptized
in the name of Jesus. There is an abundance of material
in various church histories and encyclopedias to prove
this fact. However we shall content ourselves here with
the biblical record.
1. Jerusalem. Peter was given a very special commis-
sion when Jesus said to him, “And I will give unto thee the
keys of the kingdom of heaven” (Matthew 16:19). The
apostle Peter used the keys for the first time when he
preached the gospel on the Day of Pentecost and about
three thousand souls entered the kingdom. The other
eleven disciples (including Matthew) stood with Peter,
confirming and agreeing with the message that Peter
preached (Acts 2:14). When the multitude cried out to the
apostles, “Men and brethren, what shall we do?” Peter

answered with the authority of all heaven behind him,
“Repent, and be baptized every one of you in the name of
Jesus Christ for the remission of sins, and ye shall receive
the gift of the Holy Ghost” (Acts 2:38).
2. Samaria. Philip preached Christ to Samaria, and
great joy came to that city. The Samaritans believed the
things concerning the kingdom of God and the name of
Jesus Christ, and they were baptized in the name of the
Lord Jesus (Acts 8:12, 16).
3. Damascus. Saul of Tarsus obeyed the message that
Ananias brought to him. “And now why tarriest thou?
arise and be baptized, and wash away thy sins, calling on
the name of the Lord” (Acts 22:16).
4. Caesarea. In the home of Cornelius, the apostle
Peter commanded the Gentiles to be baptized in the name"

"of the Lord (Acts 10:48). Most modern translations state
the name of Jesus Christ here. The New English Bible
says, “Then he ordered them to be baptized in the name
of Jesus Christ.”
5. Ephesus. The apostle Paul found disciples who had
been baptized unto John’s baptism. It was necessary for
them to be baptized in the name of the Lord Jesus. They
obeyed and received the Holy Ghost (Acts 19:1-6).
6. Corinth. Paul’s first epistle to the Corinthians
makes it very clear that they too were baptized in the
name of Jesus. “Is Christ divided? was Paul crucified for
you? or were ye baptized in the name of Paul?” (I Corin-
thians 1:13). Who was crucified for the Corinthians? Into
whose name were they baptized? There can be but one
answer: Jesus Christ!
Is there even one exception to this scriptural record?

There is not a single exception. Nowhere is there even a
hint or an inference that the early church baptized any
other way.
Seldom does any truth have such a weight of scriptur-
al proof as this truth has. If the early church always bap-
tized in the name of Jesus, surely this is the correct and
only way to be baptized today.
V. WATER BAPTISM IS PART OF THE GREAT
COMMISSION
1. “Go ye therefore, and teach all nations, baptizing
them in the name of the Father, and of the Son, and of the
Holy Ghost” (Matthew 28:19).
2. “Go ye into all the world, and preach the gospel to
every creature. He that believeth and is baptized shall be

saved” (Mark 16:15-16).
""B. STATEMENT OF TRUTH
Since water baptism is part of the great commission, it
is not left to our choice. Not only are we to be baptized
ourselves, but we are to preach baptism as part of the
gospel and to baptize converts when they have repented.
The great commission is a command to the church,
which was not to be questioned but to be obeyed fully.
The Lord spoke this commission on at least three occa-
sions to His disciples during the forty days between His
resurrection and His ascension. It is recorded in all four
Gospels and in the Acts of the Apostles. If Jesus repeated
this commission at least three times, and each of the
Gospels have so faithfully recorded it, we can readily
understand that the importance of the commission is

indeed great.
In the commission Jesus commanded His disciples to:
1. Go into all the world (Mark 16:15).
2. Preach the gospel to every creature (Mark 16:15).
3. Teach (make disciples of) all nations (Matthew
28:19).
4. Baptize them in the divine name (Matthew 28:19).
5. Teach observance of everything He had command-
ed (Matthew 28:19).
Along with going, preaching, teaching, we are com-
manded to baptize. Baptism is not something to be left
to our own mood or desire, but the commission calls for
explicit obedience. To obey this command it is neces-
sary to baptize just as Jesus commanded us: “in the
name.” When a minister merely repeat the words
“Father, Son, and Holy Ghost” in water baptism, he is

not obeying the commission. In this case the minister is
only repeating the words of Jesus and not obeying
them. Obedience calls for water baptism in the name of
Jesus.
"D. APPLICATION OF TRUTH
Obedience to the great commission demands that each
one of us be baptized into the name of Jesus, that we
preach the gospel of the kingdom in all the world
(Matthew 24:14), and that we baptize converts in the
name of Jesus. It is also evident that the gospel of the
kingdom includes the message of the name of Jesus (Luke
24:47).
VI. ALL ARGUMENTS AGAINST WATER BAPTISM
IN JESUS’ NAME ARE EASILY ANSWERED
1. “And they continued stedfastly in the apostles’ doc-

trine” (Acts 2:42).
2. “When they heard this, they were baptized in the
name of the Lord Jesus” (Acts 19:5).
3. “But if we walk in the light, as he is in the light . . .”
(I John 1:7).
4. “That ye should earnestly contend for the faith
which was once delivered unto the saints” (Jude 3).
Many people bring arguments against the truth of
water baptism in Jesus’ name. However, we can easily
answer all such arguments by the Word of God.
The Scriptures give a strong foundation for the truth
of water baptism in the name of Jesus Christ.
Nevertheless, we shall deal with four arguments often
brought against it. From our discussion, we will readily

see that all such reasoning is without scriptural founda-
tion.
1. “We should accept the words of Jesus rather than
Peter.” Anyone who makes this statement actually says"
"that there is a contradiction in the Bible. However,
Matthew 28:19 and Acts 2:38 do not contradict one
another. The words of the apostle Peter in Acts 2:38 tell
us how we may obey Matthew 28:19. The name is singu-
lar. Father, Son, and Holy Ghost are titles, not names.
What is the name? There can be but one answer: Jesus.
Anyone who advances this argument is willing to repeat
the words of Jesus but refuses to obey them.
2. “Water baptism in Jesus’ name is for the Jews
only.” Anyone who brings forth this argument actually
says that there are two gospels: one for the Jews and one
for the Gentiles. But there is only one gospel for both the
Jew and the Gentile (Romans 1:16). Cornelius’s house-
hold, the Ephesians, and the Corinthians were all
Gentiles, and they were all baptized in Jesus’ name. Jesus
told us to preach the gospel in His name among all
nations (Luke 24:47).
3. “It makes no difference which way a person is
baptized.” If the formula is not important, then the mode
of baptism is not important. Why not sprinkle, or pour, or
immerse three times? If it makes no difference how we
are baptized, then repentance will not make much differ-
ence, and it makes no difference whether or not a person
speaks in tongues when he receives the Holy Ghost. All
such reasoning is folly. If we are to be saved we must obey
the gospel the Bible way. If a person is not baptized
according to the Bible, he is not truly baptized.

4. “We should never rebaptize, for there is only one
baptism. It is quite sufficient if one was honest and
sincere.” The Ephesians were honest and sincere, yet
they were rebaptized in the name of the Lord Jesus (Acts
19:5). It is true that there is only one baptism, but that is
by immersion in the name of Jesus. Anyone who has not
obeyed the Scriptures has not been baptized properly.
Actually, then the term “rebaptize” is hardly correct, for a
person is not truly baptized until he has been baptized in"
"the name of Jesus. Is a person honest and sincere who
refuses to walk in the light of truth? All honest and sin-
cere people will immediately desire to obey the Word of
God when they see the truth.
Those who continue steadfastly in the apostles’ doc-
trine and who contend for the faith need have no misgiv-
ing regarding their ability to defend the truth. All
arguments against water baptism in Jesus’ name are illog-
ical, not scriptural, and easily refuted.
QUESTIONS
1. What is the meaning of the word baptism?
2. Explain the place that water baptism has in the plan
of salvation.
3. What are the three elements that agree in the work
of salvation?
4. What is the name of the Father, Son, and Holy
Ghost?
5. Explain how water baptism is part of the great com-
mission.
6. Name five things Jesus commanded us to do in the
great commission.
7. On at least how many occasions did Jesus speak

this commission?
8. What is the gospel of the kingdom?
9. Show the connection between repentance and water
baptism.
10. Name five instances in the history of the early church
where believers were baptized in the name of Jesus.
PROJECTS
1. Answer fully this argument against water baptism in
the name of Jesus: “There were only Jews or Jewish prose-
lytes at Pentecost. Therefore, Acts 2:38 is only for the Jews.”"
"2. Using the text as a reference, write ten arguments
in your own words in favor of water baptism in the name
of Jesus.
NOTES"
"Chapter 6
Receiving The Holy Ghost (Resurrection)"

"I. BOTH TESTAMENTS PROMISE
THE HOLY GHOST
1. “And it shall come to pass afterward, that I will pour
out my spirit upon all flesh; and your sons and your
daughters shall prophesy, your old men shall dream
dreams, your young men shall see visions” (Joel 2:28).
2. “For with stammering lips and another tongue will
he speak to this people” (Isaiah 28:11).
3. “He shall baptize you with the Holy Ghost, and with
fire” (Matthew 3:11).
4. “But the Comforter, which is the Holy Ghost, whom
the Father will send in my name . . .” (John 14:26).
In the Old Testament both Joel and Isaiah prophesied

about the baptism of the Holy Ghost. In the New
Testament John the Baptist prophesied about, and Jesus
promised, the Holy Ghost.
We see the importance of the baptism of the Holy
Ghost by two outstanding prophecies in the Old"
"Testament that foretold this experience. On the Day of
Pentecost, when the crowd gathered, the apostle Peter
clearly stated that this Pentecostal experience was what
Joel had prophesied: “This is that which was spoken by
the prophet Joel” (Acts 2:16). Isaiah’s prophecy mentions
stammering lips and another tongue. Paul applied his
words to speaking in tongues by the power of the Spirit
(I Corinthians 14:21-22).
John the Baptist clearly stated that Jesus Christ

would baptize with the Holy Ghost and with fire. Jesus
Himself gave His disciples the promise of the Holy
Ghost (John 14:26; 15:26; 16:7). Jesus emphasized the
importance of the Holy Ghost’s coming by saying that
it was necessary for Him to go away so that the Com-
forter might come. It was more important for the
Comforter to come than for Jesus to remain in a phys-
ical body upon the earth. Not only did Jesus Christ
promise the Holy Ghost to His disciples, He command-
ed them to remain in Jerusalem until the Holy Spirit
came (Acts 1:4).
Not only do we have the promise that the Holy Ghost
would come, but we have the historical record of the
Comforter coming on the Day of Pentecost and of the
apostolic church being baptized with the Holy Ghost. We

also have the promise, given by the apostle Peter, that the
Holy Ghost is for us today (Acts 2:39). We should not ask
for any further testimony but simply believe the Word of
God and receive.
Comforter: One who is called alongside to help, as a
client calls a lawyer. The Amplified Bible gives the fol-
lowing synonyms to explain this term: Counselor, Helper,
Intercessor, Advocate, Strengthener, and Standby"
"II. THE HOLY GHOST WAS FIRST POURED OUT
ON THE DAY OF PENTECOST
1. “And when the day of Pentecost was fully come, they
were all with one accord in one place. . . . And they were
all filled with the Holy Ghost” (Acts 2:1, 4).

2. “But this is that which was spoken by the prophet
Joel . . . I will pour out of my Spirit upon all flesh” (Acts
2:16-17).
The Holy Ghost was first poured out upon approxi-
mately 120 Jewish believers as they prayed in Jerusalem
on the Day of Pentecost. This event was the birth of the
New Testament church.
1. Before the Day of Pentecost. To this time no one
had been baptized with the Holy Ghost. The prophecies of
the Old Testament and the promises of John the Baptist
and our Lord all spoke of this glorious experience as
being in the future. In the Old Testament the Holy Spirit
rested upon holy people, and the prophets spoke as they
were moved by the Holy Ghost (II Peter 1:21). However,

not one of them had been baptized with the Holy Ghost.
(See John 7:39; Hebrews 11:39.)
John the Baptist had been filled with the Holy Ghost
from his mother’s womb (Luke 1:15), and yet the
Pentecostal experience was far more wonderful what he
experienced (Matthew 11:11).
Jesus Christ said it was necessary for Him to go away
so that the Comforter might come (John 16:7). This state-
ment shows that it was not possible to receive the
Comforter while Christ was here in the flesh. In fact, the
Comforter is none other than the Spirit of Christ and"
"could not be poured out until after Jesus had risen and
ascended.
2. Pentecost. The Feast of Pentecost was one of the
great pilgrimage feasts of Judaism, for which many of
those who lived in remote sections of the Roman Empire

returned to Jerusalem for worship. It was the culmination
of the Feast of Weeks, at which were offered two loaves
of bread representing the first products of the harvest. On
this occasion, when Jews were gathered from all parts of
the world, the Holy Ghost was poured out. As the Feast of
Pentecost was the completion of the Feast of Weeks, so
the outpouring of the Holy Ghost completed God’s plan
in providing salvation for humanity.
3. Jesus commanded the disciples to tarry for the
Holy Ghost. That Jesus commanded his disciples to tarry
in Jerusalem for the Holy Ghost reveals the importance of
this Pentecostal experience (Luke 24:49; Acts 1:4). It is
added proof that the Holy Ghost was not given until
Pentecost (John 7:39).
4. The birthday of the church. The coming of the
Comforter into the hearts of the approximately 120

believers was the beginning of the New Testament
church. In the Gospels Jesus spoke of His church as still
being future. “Upon this rock I will build my church”
(Matthew 16:18). Clearly, the church had its beginning on
this side of Calvary, on the Day of Pentecost. In fact, the
church is a living organism indwelt by the Spirit and life
of Jesus Christ. The Holy Ghost baptizes believers into
the body of Christ so that members of the church are both
filled with and baptized into the Spirit of Christ, which is
the Holy Ghost (I Corinthians 12:13). Because of this, the
church was born (brought into being) on the Day of
Pentecost.
Since the Holy Ghost was poured out on the Day of"
"Pentecost and the church has not yet been raptured, the
Holy Ghost is still here. Jesus commanded the disciples to
tarry until Pentecost, but now it is only necessary to meet
the terms of the gospel, which are (a) faith (John 7:38;
Mark 16:17); (b) repentance (Acts 2:38); and (c) water
baptism in the name of Jesus Christ for the remission of
sins (Acts 2:38). If a person does not receive the Holy
Ghost, it is evident that he has not met one of these con-
ditions. It is possible for a person to receive the Spirit
before water baptism if he has a willing and obedient
heart (Acts 10:44-48).
1. Pentecost: A term meaning “fiftieth,” which was
applied to the fiftieth day after the Passover.
III. THE INITIAL EVIDENCE OF THE BAPTISM
OF THE HOLY GHOST IS SPEAKING
IN OTHER TONGUES
1. “And they were filled with the Holy Ghost, and
began to speak with other tongues, as the Spirit gave
them utterance” (Acts 2:4).
2. “Which ye now see and hear” (Acts 2:33).
3. “For they heard them speak with tongues and mag-
nify God” (Acts 10:46).
4. “And they spake with tongues, and prophesied”
(Acts 19:6).
The evidence of the baptism of the Holy Ghost is that
the newly Spirit-filled believer speaks in other tongues as
the Spirit of God gives utterance. Some who has not spo-
ken in tongues has not received the Holy Ghost according
to the Scriptures."
Many try to refute this truth and refuse to accept that
the initial evidence of speaking in tongues always accom-
panies the baptism of the Holy Ghost. However, the testi-
mony of the Scriptures is indisputable, giving conclusive
proof that this supernatural manifestation always accom-
panies the Pentecostal experience. The record of the
Scriptures is as follows:
1. Prophesied. In the Old Testament Isaiah prophe-
sied of this manifestation. “For with stammering lips and
another tongue will he speak to this people” (Isaiah
28:11). In the New Testament Jesus said tongues was one
of the signs that would follow those who believe. “They
shall speak with new tongues” (Mark 16:17).
2. Experienced. In every case except one, when the
Bible records that men and women initially received the

Holy Ghost in the New Testament church, it records that
they spoke in tongues.
a. Jews on the Day of Pentecost (Acts 2:4).
b. Gentiles at Caesarea (Acts 10:46).
c. Ephesians (Acts 19:6).
d. Apostle Paul (I Corinthians 14:18).
e. Corinthians (I Corinthians 12:13; 14).
The only exception is in the eighth chapter of Acts,
where we find the account of the Samaritans receiving the
Holy Ghost (Acts 8:17). However, we should note that
Simon the sorcerer offered money to buy the power of
laying hands on believers that they might receive the Holy
Spirit. It is evident that some supernatural manifestation
accompanied the experience that the Samaritans
received. If there had been no manifestation, Simon
would never have been interested. On the Day of

Pentecost there were both visible and audible manifesta-
tions. Undoubtedly Simon heard the audible manifesta-
tion of speaking in tongues. With such an overwhelming
testimony of Scripture, who would dare seek to refute the"
"truth that the baptism of the Holy Ghost is always accom-
panied with speaking in tongues? The apostle Paul said,
“Forbid not to speak with tongues” (I Corinthians 14:39).
The only scriptural evidence we have that a person has
been baptized with the Holy Ghost is that he speaks in
tongues. If he has not spoken in tongues, then he has not
received the Holy Spirit as the Scriptures teach, and he
should seek God and pray until he does. A seeker should
not pray for tongues but rather for the baptism of the
Holy Ghost. The evidence of tongues will naturally be

manifested when the Holy Ghost comes in.
IV. THE BAPTISM OF THE HOLY GHOST
IS THE BIRTH OF THE SPIRIT
1. “Except a man be born of water and of the Spirit, he
cannot enter into the kingdom of God” (John 3:5).
2. “For by one Spirit are we all baptized into one body
. . . and have been all made to drink into one Spirit”
(I Corinthians 12:13).
3. “The Spirit itself beareth witness with our spirit,
that we are the children of God” (Romans 8:16).
The baptism of the Holy Ghost is the birth of the Spirit
in the experience of a believer.
Jesus told Nicodemus that it was necessary to be born

of water and of the Spirit in order for a person to enter
the kingdom of God. A person experiences the birth of
the Spirit when he is baptized with the Holy Ghost. We
can best understand this truth when we compare the"
"spiritual birth to the natural birth. As breath enters the
lungs of the newborn babe and he cries out, even so the
Holy Ghost enters the heart of the newborn child of God
and he speaks in tongues.
Some people claim that the baptism of the Holy Ghost
is not essential to salvation, saying it is only an endow-
ment of power, an extra blessing that one may or may not
receive. However, we may readily understand the place
the baptism of the Holy Ghost has in God’s plan of salva-
tion if we consider the following facts:
1. Jesus never left it to the choice of His disciples; He

commanded them to tarry until they received.
2. Jesus revealed how important it was for the
Comforter to come when He said that it was expedient for
Him to go away (John 16:7).
3. Only when a person has entered the kingdom of God
and has been placed in the body of Christ can it be said
that he is greater than John the Baptist (Matthew 11:11).
4. Jesus gave the apostle Peter the keys to the king-
dom, and when he preached the gospel, thereby unlock-
ing the door to the kingdom, he preached (a) repentance,
(b) water baptism in Jesus’ name, and (c) the baptism of
the Holy Ghost (Acts 2:38). This alone is sufficient proof
that the baptism of the Holy Ghost is the birth of the
Spirit (John 3:5).
5. The apostle Paul wrote that we are saved “by the
washing of regeneration, and renewing of the Holy

Ghost” (Titus 3:5).
This truth completes a beautiful picture of full New
Testament salvation and clearly explains such verses of
Scripture as Romans 8:9 and Galatians 4:6, which empha-
size the necessity of having the Spirit. Although we must
understand the importance of the birth of the Spirit, we
must also remember that the believer has already
received much from God in repentance and water bap-
tism in Jesus’ name."
Every believer must seek God until he is baptized with
the Holy Ghost and has entered the kingdom of God. At
the same time, we should not discourage him by mini-
mizing the experience he already has. He should be truly
thankful for what he has already received from God and

press on into the kingdom.
V. THE BAPTISM OF THE HOLY GHOST
IDENTIFIES US WITH CHRIST
IN RESURRECTION
1. “We shall be also in the likeness of his resurrection”
(Romans 6:5).
2. “If ye then be risen with Christ . . .” (Colossians
3:1).
3. “Even so in Christ shall all be made alive” (I Corin-
thians 15:22).
4. “But if the Spirit of him that raised up Jesus from
the dead dwell in you, he . . . shall also quicken your mor-
tal bodies by his Spirit that dwelleth in you” (Romans
8:11).
As Jesus experienced death, burial, and resurrection in
providing salvation, we experience death, burial, and res-
urrection in receiving salvation. In the baptism of the
Holy Ghost we experience resurrection.
The new birth places us “in Christ.” Only as we are
members of His body can we have hope of the first res-
urrection and the rapture of the church (I Thessalonians
4:16). The baptism of the Holy Ghost places us in the
body and gives us this hope (I Corinthians 12:13)."
"If we are to be in Christ, it is only reasonable to expect
that in salvation the church will experience death, burial,
and resurrection. We may state this process as follows:
we experience (a) death in repentance, (b) burial in water
baptism in Jesus’ name, and (c) resurrection in the bap-
tism of the Holy Ghost.

The Spirit-filled believer experiences a definite resur-
rection as he rises to walk in newness of life. He was dead
(Ephesians 2:1), but now he lives. This experience gives
the child of God hope in the physical resurrection at the
coming of the Lord.
VI. THE HOLY GHOST IS THE SPIRIT OF CHRIST
1. “Now the Lord is that Spirit” (II Corinthians 3:17).
2. “Now if any man have not the Spirit of Christ, he is
none of his” (Romans 8:9).
3. “Which is Christ in you, the hope of glory” (Colos-
sians 1:27).
4. “I will not leave you comfortless: I will come to you”
(John 14:18).
There is only one Spirit, and in the baptism of the Holy
Ghost we receive the Spirit of Christ.
There is only one Spirit (Ephesians 4:4). If there were
three persons in the Godhead, then it would be reason-
able to conclude that there are three Spirits in the
Godhead. It would also be reasonable to conclude that
the Spirit-filled believer would receive three distinct
Spirits, for Scripture states that he is filled with God"
"(Ephesians 3:19), with the Holy Ghost (Acts 2:4), and
with Christ (Colossians 1:27). However, there is only
one, undivided Godhead, and a believer is filled with only
one Spirit. The Scriptures, experience, and logic all veri-
fy this fact.
Since there is only one Spirit, it only remains to identi-
fy that one Spirit. Again we find the Bible is quite specific

on this point. “Now the Lord is that Spirit” (II Corinthians
3:17). What more do we need to understand that the Holy
Ghost is the Spirit of Christ? When Jesus promised to
send the Comforter, He said, “I will come to you.” When
a believer receives the Holy Spirit into his heart, it is none
other than the Spirit of Christ who enters. By this means
the prayer is answered:
Into my heart, into my heart,
Come into my heart, Lord Jesus.
Come in today; come into stay;
Come into my heart, Lord Jesus.
When a believer is baptized with the Holy Ghost, he is
both baptized into Christ and filled with Christ. Of him we
can say: (a) he is in Christ (I Corinthians 12:13) and (b)
Christ is in him (Colossians 1:27). We may illustrate this
truth by placing a drinking glass in a pail of water. The

glass is in the water, and the water is in the glass.
Likewise, we are in Christ, and Christ is in us.
This truth helps to make very clear just who is ready
to be raptured when Jesus comes. What a glorious privi-
lege it is to be “in Christ” and to have “Christ in us”!
QUESTIONS
1. What two Old Testament passage prophesy about
the baptism of the Holy Ghost?"
"2. In the New Testament who prophesied of this expe-
rience?
3. What is the meaning of the word Pentecost?
4. When is the birthday of the church?
5. What is the initial evidence of the baptism of the
Holy Ghost?
6. What did Simon the sorcerer desire to buy? Why?
7. Who is the Holy Spirit?
8. How many divine Spirits are there?
9. Why is the baptism of the Holy Ghost important?
10. Give two reasons why we know that Jesus consid-
ered it very important for us to receive the Holy Spirit.
PROJECTS
1. Do the necessary research and write a brief history
of the Pentecostal church today.
2. Write a brief history of how the Pentecostal church
started in your home town.
NOTES"
"Chapter 7
Holiness"
"I. GOD IS HOLY

1. “And ye shall be holy unto me: for I the LORD am
holy” (Leviticus 20:26).
2. “Because it is written, Be ye holy; for I am holy”
(I Peter 1:16).
3. “God is light, and in him is no darkness at all”
(I John 1:5).
God is absolutely perfect in true holiness. Only God is
holy in Himself and possesses the attribute of true holiness.
The holiness of God refers to His absolute moral puri-
ty. He can neither sin nor tolerate sin. God is absolutely
perfect in righteousness, and in Him is not the slightest
degree of imperfection or impurity.
The root meaning of the word holy is “separated.” It

means to withdraw from what is common or unclean and be
consecrated to what is sacred and pure. In what sense is
God separated? He is perfect; humans are imperfect. God
is divine; humans are not. He is morally perfect, humans
are sinful. As applied to God, the term holiness signifies His
separation from and transcendence over all His creation."
"Holiness is the attribute that God would have us
remember about Him more than any other. The visions
that God gave to Job, Moses, and Isaiah show this very
definitely. Thirty times the prophet Isaiah spoke of God as
the “Holy One.” It is because of this attribute that God can-
not have fellowship with sinners. God hates sin; to Him it
is vile and detestable. There is an infinite distance between
the sinner and God because of sin. The sinner and God are
at opposite poles of the moral universe. Herein lies the

need of atonement, which bridges this awful distance.
Only God is truly holy within Himself. He is the only
source of absolute perfection and true holiness. Since
there is only one God, there can only be one source of the
sacred and divine.
It is evident that humans must become holy before
they can have fellowship with a holy God. This condition
of holiness comes only as people consecrate themselves
to God and the presence of God comes into their lives.
Another important application is that we have right views
of sin when we have right views of the holiness of God.
1. Attribute: A quality or characteristic, in this case
belonging to God.
2. Consecration: An act involving both the divine and

human. Our part is to separate ourselves from sin and
dedicate ourselves to the service of God; God’s part is to
make us sacred and holy with His own presence.
II. HOLINESS IS ESSENTIAL TO SALVATION
1. “Follow peace with all men, and holiness, without
which no man shall see the Lord” (Hebrews 12:14)."
"2. “Blessed are the pure in heart: for they shall see
God” (Matthew 5:8).
3. “A glorious church, not having spot, or wrinkle, or
any such thing; but that it should be holy and without
blemish” (Ephesians 5:27).
Only those who are holy and sanctified shall be able to
see Jesus as their Lord and Savior and enter into His king-
dom. Holiness is essential to salvation.

We may readily understand the importance of holiness
to salvation as we consider two basic facts:
1. The nature of fellowship with God. The sin of our
first parents broke the fellowship between Jehovah and
Adam and Eve. The presence of sin created an infinite
gulf between the holy God and sinful humans. So long as
sin exists, there can be no true fellowship. The sin ques-
tion has to be dealt with and humans must sanctified
before fellowship can be restored. Unless humans
become holy there can be no fellowship. Salvation is actu-
ally the bestowal of eternal fellowship between God and
humans. Therefore, there can be no salvation without
humans acquiring holiness.
2. The nature of our eternal home. No sin shall enter
heaven. “And there shall in no wise enter into it any thing

that defileth, neither whatsoever worketh abomination, or
maketh a lie” (Revelation 21:27). If sin could enter heav-
en, it would immediately cease to be heaven. Only the
righteous, pure, and holy will have the right to enter the
eternal home the Lord has prepared for His children.
Heaven is a prepared place, prepared by a holy God for a
holy people. Therefore, holiness is essential to salvation.
In his epistle to the Ephesian church, the apostle Paul
wrote that the bride will be a glorious church without"
"spot, wrinkle, or blemish. Without holiness no one can
have the hope of being part of the church and ready for
the Lord’s return.
If an individual does not live a clean, pure, holy life, it
is evident that he is not partaking of God’s holiness. A

person who lives in sin will never go to heaven if he dies
in that condition without being born again. If a born-
again person sins, he must confess that sin and repent of
it so that he will receive forgiveness and continue to enjoy
fellowship with God now and for eternity (I John 1:6-9).
Whether or not a person is saved will be revealed by his
life (Matthew 7:20).
Sanctify: To separate from evil and dedicate to the
service of God. Whatever is devoted exclusively to the
service of God is sanctified.
III. THE HOLY SPIRIT IMPARTS HOLINESS
TO HUMANS
1. “We . . . are changed into the same image from
glory to glory, even as by the Spirit of the Lord” (II Cor-

inthians 3:18).
2. “That he might sanctify and cleanse it with the
washing of water by the word” (Ephesians 5:26).
3. “By the which will we are sanctified through the
offering of the body of Jesus Christ once for all”
(Hebrews 10:10).
The presence and power of the Holy Spirit in one’s life
make him holy. Each person has the responsibility to"
"bring himself to the sanctifying influence of the Holy
Spirit and allow God’s will to be done.
It is the presence of God in one’s life that makes him
holy. Fallen, sinful humans are wholly incapable of mak-
ing themselves holy, for this attribute belongs solely to

God. Just as it took the presence of God in the burning
bush to make the sands of the wilderness “holy ground,”
even so it takes the presence of God in a person’s life to
make him holy.
Under both testaments, righteousness and holiness are
reckoned to believers by the grace of God. Under the law,
however, a person actually became righteous only by
doing righteously to the best of his ability; under grace,
he is able to do righteously because he has first been
made righteous by the new birth. In the Old Testament,
righteousness was imputed; in the New Testament
church, righteousness is both imputed and imparted.
Apart from the presence and power of the Holy Spirit
in his life, which causes him to become a new creation, a
person can never become holy. He may be moral and
upright in many ways, but he is still a sinner until he is

born again and sanctified by the power of the Holy Ghost.
Apart from God, all his righteousness is as filthy rags
(Isaiah 64:6).
The work of sanctification begins in a person’s life
when he hears or reads the gospel message, for the Word
of God has a cleansing influence in the heart of the hear-
er. “Now ye are clean through the word which I have spo-
ken unto you” (John 15:3). “Sanctify them through thy
truth: thy word is truth” (John 17:17). There is a definite
power in God’s Word to convict of sin and to exert a sanc-
tifying influence in the life of a penitent.
Although the Holy Spirit accomplishes the work of
sanctification, yet each person has a definite responsibility"
"in becoming holy. As someone who is cold brings himself
to the fire and is warmed, so an unholy person brings

himself to Jesus and is made holy. It is his responsibility
to bring himself to, and keep himself under, the sanctify-
ing influence of God. He does so by repentance, surren-
der, consecration, dedication, separation from the world,
faith, and obedience. In doing this, he does only what is a
reasonable and expected expression of faith; he does
nothing that earns any merit or reward.
Although we cannot make ourselves holy apart from
God, yet we have a definite responsibility in becoming
holy, for God has provided the means by which we may be
sanctified. If we refuse to surrender ourselves to the
power of the Holy Spirit, we shall remain unsanctified and
without excuse.
IV. SANCTIFICATION IS A CONTINUOUS WORK
OF GRACE
1. “But grow in grace, and in the knowledge of our
Lord and Saviour Jesus Christ” (II Peter 3:18).
2. “Work out your own salvation with fear and trem-
bling” (Philippians 2:12).
3. “We . . . are changed into the same image from
glory to glory, even as by the Spirit of the Lord” (II Corin-
thians 3:18).
The work of sanctification is a continuous and pro-
gressive work of grace in the life of the child of God. So
long as he remains in this life, there will be growth in spir-
ituality and perfection. This occurs as he lives a Spirit-
filled life."
The exhortations of the apostle Peter to grow in grace

and in the knowledge of Jesus Christ and of the apostle
Paul to work out our own salvation with fear and trem-
bling, prove that sanctification is a progressive work in
our lives. Further exhortations are:
1. To perfect holiness in the fear of God (II Corin-
thians 7:1).
2. To increase and abound in love (I Thessalonians
3:12).
3. To increase more and more (I Thessalonians 4:10).
All of these exhortations show that sanctification is
progressive and continues in the life of a saint until he
leaves this life.
We may view sanctification in three tenses: past, pre-
sent, and future. We may speak of sanctification as instan-
taneous, progressive, or complete. Sanctification begins
with the hearing of the gospel message and continues

through repentance, faith, and water baptism in the name
of Jesus. However, the work of sanctification is chiefly
accomplished through the baptism of the Holy Spirit. In
the act of regeneration the life is sanctified and holiness
is imparted by the presence and power of the Holy Spirit.
In this sense we may consider sanctification as past tense
and instantaneous.
Actually this is only the beginning of the work of sanc-
tification, which continues on throughout this life.
Growth in spirituality and maturity of holiness takes place
as the result of a Spirit-filled life. The Christian who is
filled with the Spirit (Ephesians 5:18), who walks after
the Spirit (Romans 8:1-4), and who is led by the Spirit
(Romans 8:14), lives a life of victory over sin, where
there is no condemnation. In fact, the only way he can live
above condemnation is to live the Spirit-filled life and to

be led by the Spirit of God. In this sense, we may consid-
er sanctification as present tense and progressive."
"Finally, of course, the work of perfection will occur at
the rapture of the church. In this sense, we may consider
sanctification as future, and at that time it will be com-
plete.
If someone finds it difficult to overcome a fault or sin
in his life, the quickest way to victory is to seek a closer
walk in the Holy Spirit. By being Spirit-filled and being
led by the Holy Spirit, he will be able to overcome temp-
tation and live above sin. Every Christian should be able
to see a definite growth in spirituality and holiness.
V. THERE ARE TWO GENERAL ASPECTS OF
PERFECTION
1. “Let us go on unto perfection” (Hebrews 6:1).
2. “Not as though I had already attained, either were
already perfect: but I follow after” (Philippians 3:12).
3. “Let us cleanse ourselves from all filthiness of the
flesh and spirit, perfecting holiness in the fear of God”
(II Corinthians 7:1).
We may consider perfection as either absolute or rela-
tive. We cannot improve upon what belongs to God, while
we can always improve upon what belongs to humanity.
1. Absolute perfection. No one can improve upon
absolute perfection. In this sense there can be no degrees
of perfection. This kind of perfection belongs only to
God. He is perfect in every attribute, and in Him is not
the slightest degree of imperfection. Not only is He per-

fect, but everything He does is perfect."
"When God saves someone, that person is perfectly
saved. A person is either saved or not saved. If he is born
again, he cannot be more born again. His position or
standing in Christ is perfect and cannot be improved
upon. This is the work of the Holy Spirit in his life, and
therefore it is perfect.
2. Relative perfection. Relative perfection fulfills the
end for which it is designed. This is type of perfect is pos-
sible for humans to attain in this life. It describes what is
actually wrought in the saint’s character. It involves
growth and maturity. A Christian may walk perfectly in all
the light and knowledge that he has and yet in many ways
still be imperfect. He may be blameless and yet at the
same time not faultless.

We may illustrate this truth by considering a small
infant creeping upon the floor. The parents undoubtedly
look upon their child as perfect. However, if after two or
three years that child still creeps and has not learned to
walk, the parents would be deeply concerned and no
longer would look upon their child as perfect. In grade
one, a pupil might receive a perfect grade in a test in
mathematics, but he certainly could not do so if handed a
test for grade eight. It is possible for someone to be per-
fect in his studies but be just at the beginning of his stud-
ies.
Likewise, the child of God may be perfect in his walk
with God but just at the beginning of his growth in spiri-
tual knowledge and character. Holiness demands that he
continue to walk in the light of the revealed will of God.
If he does this, he achieves relative perfection in his life

and is blameless. If he refuses and disobeys, he comes
under condemnation, and unless he repents he will back-
slide and lose his soul.
It is the Christian’s duty to strive after perfection"
"(Matthew 5:48). Every child of God is perfectly saved,
and yet no one will reach a place of absolute perfection in
his character and knowledge in this life. For this reason
everyone should reach for perfection and should perfect
holiness in the fear of God (II Corinthians 7:1).
A mature saint of God should be able to look back
and see, by the grace of God, great growth and advance-
ment in his spiritual life. At the same time, he should not
judge a young convert by himself. Everyone should
extend great patience and understanding to all babes in

Christ.
VI. HOLINESS DEMANDS A PRACTICAL WALK
OF OBEDIENCE TO THE WILL OF GOD
1. “Not every one that saith unto me, Lord, Lord, shall
enter into the kingdom of heaven; but he that doeth the
will of my Father which is in heaven” (Matthew 7:21).
2. “And be not conformed to this world: but be ye
transformed by the renewing of your mind, that ye may
prove what is that good, and acceptable, and perfect, will
of God” (Romans 12:2).
3. “Doing the will of God from the heart” (Ephesians
6:6).
4. “What manner of persons ought ye to be in all holy
conversation and godliness” (II Peter 3:11).
The walk of holiness is a practical, down-to-earth
experience of victorious living in obedience to the will of
God. This every child of God can do.
1. A correct understanding of holiness is neces-
sary. Some people think of holiness as angelic, mystical,"
"and completely removed from this world. This is certain-
ly not the case, for the walk of holiness is a practical,
down-to-earth experience of victory. Holiness is revealed
by every word, every step, every act conforming to God’s
revealed will. It is living outwardly the divine life of Jesus
that dwells inwardly. If a person does not walk straight
and live right, it is evident that his inward spiritual life is
lacking.
2. The will of God always is possible. The revealed

will of God always begins with the Word of God. God
never asks someone to do anything that is contrary to His
Word. If the Scriptures contain a command for us, then it
is not necessary for us even to pray about whether we
should do it. It simply calls for obedience, no more and
no less. For example, it is not necessary to ask God
whether or not one should be baptized in Jesus’ name,
attend church regularly, tithe, tell the truth, be honest in
business dealings, dress modestly, and so on. The Word of
God clearly states all these teachings, and we should
explicitly obey them without hesitation.
God never asks a person to do something that is
impossible for him to do. God’s will is always possible. If
it is the will of God, it can be done. God only holds peo-
ple responsible for what they can do.
3. Holiness affects every part of our lives. No part

of a person’s life is unaffected by holiness. It is useless to
argue that the heart can be holy while the outward person
is worldly. It is impossible for someone to live this way. If
the heart is holy, the outward person is going to conform.
The condition of a person’s heart is revealed by the way
he lives, by the way he talks, dresses, and acts. The will
of God influences his business dealings, his home rela-
tions, his reading habits, his dress, his conversation, and
his spare time. If holiness is present in his life, he will
endeavor to do God’s will as it pertains to each moment
of his day, each step of the way, and each phase of his life."
"4. A holy life is always possible. Holiness is simply
walking straight and doing what is right. By the grace of
God everyone can do this. Holiness never requires some-
one to do what is impossible, such as playing an instru-

ment in the orchestra when he has no talent for music.
Holiness simply requires him to walk in the revealed will of
God, one step at a time. This, everyone can do. Everyone
can tell the truth, deal honestly, dress modestly, refrain
from worldly and ungodly amusements, and so on. Every
person can live a life of holiness. There is never any excuse
for sin. If someone does not live holy, he is inexcusable.
5. The rewards of holy living are many. Holiness
pays great dividends in this life as well as being essential
to salvation. Here is a partial list of the blessings of holi-
ness to the Christian:
a. He has greater peace of mind and heart.
b. He has far greater health and will live longer.
c. He enjoys greater happiness in his home if his fam-
ily are all living for God.
d. He tends to be more prosperous in material things.

e. His life is more fruitful, for he lives a life of service
to others.
Beside all this, a life of holiness by the grace of God
means the salvation of the soul and meeting the Lord
without condemnation.
6. Some simple guidelines for a holy life.
a. Receive the Holy Spirit in your life and live a Spirit-
filled life.
b. Pray much. A prayerful life will usually be a holy
life.
c. Read the Bible much and attend Bible studies. The
Word of God will have a sanctifying influence in your life.
d. God’s revealed will begins in His Word. Obey the
Word of God without hesitation.
e. Dedicate yourself fully to His service and to His
will."
"f. Remember that you can live holy; a life of holiness
is indeed possible.
g. Remember that you need claim the victory only one
day at a time.
h. Keep your eyes off the faults of others and look to
Jesus.
i. Keep your eyes off your own weakness and look to
Jesus.
j. Testify and witness often and at every opportunity
(Revelation 12:11).
k. Discuss your problems freely with your pastor.
l. When in doubt concerning a certain practice, ask
the following: (1) Does the Bible condemn this? (2) Can
I pray and ask Jesus to bless it? (3) Can I take Jesus with
me while practicing it? (4) Will this be a blessing to oth-

ers? (5) Will this be a stumbling stone to anyone? (6) Will
this hinder, in any manner, my service to Jesus?
This truth gives a person great confidence. When we
understand that we can live holy lives by the help of the
Lord, generally the battle is won and we have the victory.
E. PRACTICAL APPLICATION OF HOLINESS
Following is some important practical instruction on
holiness from the Articles of Faith of the United
Pentecostal Church International:
Godly living should characterize the life of every
child of the Lord, and we should live according to the
pattern and example given in the Word of God. “For
the grace of God that bringeth salvation hath appeared
to all men, teaching us that, denying ungodliness and
worldly lusts, we should live soberly, righteously, and

godly, in this present world” (Titus 2:11-12). “For even
hereunto were ye called: because Christ also suffered"
"for us, leaving us an example, that ye should follow his
steps: who did no sin, neither was guile found in his
mouth: who, when he was reviled, reviled not again;
when he suffered, he threatened not; but committed
himself to him that judgeth righteously” (I Peter 2:21-
23).
“Follow peace with all men, and holiness, without
which no man shall see the Lord” (Hebrews 12:14).
“But as he which hath called you is holy, so be ye
holy in all manner of conversation; because it is writ-
ten, Be ye holy; for I am holy. And if ye call on the
Father, who without respect of persons judgeth
according to every man’s work, pass the time of your

sojourning here in fear: forasmuch as ye know that ye
were not redeemed with corruptible things, as silver
and gold, from your vain conversation received by tra-
dition from your fathers; but with the precious blood
of Christ, as of a lamb without blemish and without
spot” (I Peter 1:15-19).
We wholeheartedly disapprove of our people
indulging in any activities which are not conducive to
good Christianity and godly living, such as theaters,
dances, mixed bathing or swimming, women cutting
their hair, makeup, any apparel that immodestly
exposes the body, all worldly sports and amusements,
and unwholesome radio programs and music.
Furthermore, because of the display of all these evils
on television, we disapprove of any of our people hav-
ing television sets in their homes. We admonish all of

our people to refrain from any of these practices in the
interest of spiritual progress and the soon coming of
the Lord for His church.
QUESTIONS
1. How does someone become holy?
2. Explain how holiness is essential to salvation."
"3. Explain fully the term “relative perfection.”
4. How is sanctification an instantaneous work of
grace in a person’s life?
5. How is sanctification a progressive work in a per-
son’s life?
6. What is the connection between a life of holiness
and the will of God?
7. What is the connection between a life of holiness
and the Bible?

8. What rewards does a holy life have in this world?
9. What is the connection between a person’s heart
and his everyday walk?
10. What instructions would you give a young convert
on how to begin living a victorious life?
PROJECTS
1. Write a paper of at least three hundred words on the
following statement: “It pays to live a holy life.”
2. Copy the guidelines given in the text for living a
holy life. Think of several more guidelines of your own,
and add to this list.
NOTES"
"Chapter 8
Divine Healing"
"I. THE BIBLE TEACHES DIVINE HEALING

FOR OUR BODIES
1. “For I am the LORD that healeth thee” (Exodus
15:26).
2. “And with his stripes we are healed” (Isaiah 53:5).
3. “They shall lay hands on the sick, and they shall
recover” (Mark 16:18).
4. “And the prayer of faith shall save the sick” (James
5:15).
The Bible clearly teaches that there is divine healing
for our bodies; divine healing is a definite doctrine of the
Scriptures.
As faith is possibly the most important element in
receiving healing for our bodies, it is necessary to estab-

lish firmly the scriptural foundation for this truth. Faith
must ever rest on the Word of God. One cannot pray the
“prayer of faith” until he is fully persuaded that divine
healing is part of the gospel.
It is easy to establish the scriptural foundation for this"
"truth, for the message continues throughout the pages of
the Bible.
1. Promise to the Israelites (Exodus 15:25-26). Imme-
diately after the crossing of the Red Sea the Lord gave to
the Israelites a promise of healing. This took place right at
the beginning of their journey in the wilderness, letting
them know that sickness belonged to the old life of
bondage in Egypt. This was not only a promise, but it was
also a statute and an ordinance. Likewise Jesus would have
us understand at the very beginning of our pilgrimage that

sickness belongs to the old life and that He has left for us
a distinct ordinance of healing in His name (James 5:14).
2. The exhortation of David (Psalm 103:3). David
exhorted us to not forget all the benefits of the Lord. He
gave God the glory for the salvation of the soul and heal-
ing of the body. The same verse joins both benefits, show-
ing that there is a definite connection between these two
blessings.
3. Isaiah’s prophecy (Isaiah 53:5). The prophet pic-
tured Jesus Christ not only as our sin bearer but also as
the One who has carried our sicknesses and our pains.
This verse of Scripture shows Jesus Christ to be the Great
Physician as well as the sacrificial Lamb upon the cross.
4. The great commission (Mark 16:17-18). In this
passage of Scripture one of the signs that shall follow the
preaching of the gospel is that the sick will be healed. In

fact, we may conclude that divine healing is part of the
gospel itself.
5. The gifts of the Spirit (I Corinthians 12:8-10). The
indwelling presence of the Holy Ghost imparts supernat-
ural gifts of the Spirit to the New Testament church. One
of these nine gifts is “the gifts of healing.”
6. The instruction of James (James 5:13-15). This
instruction of James to the church is actually a command
to obey. It shows us God’s method of dealing with sickness.
7. Jesus Christ is, ever the same (Hebrews 13:8)."
"The unchanging character of Jesus Christ is one of the
greatest proofs we need that He heals today. During His
ministry upon earth Jesus healed all who were brought to
Him (Matthew 8:16). If He bore our pains in His own
body on the cross, surely He will do for His children today

what He did when He was here upon earth.
To the above verses of Scripture we may add all the
passages of Scripture that relate healings in both the Old
and New Testaments.
Since we have believed for the salvation of our souls,
we should also believe for healing of our bodies. The
Bible provides such a strong foundation for the message
of divine healing that everyone should readily believe
Jesus is still the Great Physician.
II. THE ATONEMENT HAS PROVIDED HEALING
FOR OUR BODIES
1. “Who forgiveth all thine iniquities; who healeth all
thy diseases” (Psalm 103:3).
2. “But he was wounded for our transgressions, he

was bruised for our iniquities: the chastisement of our
peace was upon him; and with his stripes we are healed”
(Isaiah 53:5).
3. “Himself took our infirmities, and bare our sick-
ness” (Matthew 8:17).
In the Atonement Jesus paid the price for the healing
of our bodies as well as for the salvation of our souls.
When Jesus took away our sins He removed the primary"
"cause for sickness from us. Although there are many
secondary causes for sickness, we should always keep
clearly in mind just what the primary cause of sickness
really is. In the beginning God created Adam and Eve
in perfect health. Sickness and death were unknown,

and obedience to God’s commands would have insured
the permanence of this blessed condition. As a result
of disobedience death came to the human race and
with it sickness. Here we see the original cause of sick-
ness.
When Jesus died, He bore not only our iniquities but
also our sicknesses. In the Atonement is salvation for the
soul and healing for the body. We see a beautiful type of
this at Marah (Exodus 15:23-26). The tree that was cast
into the bitter waters is a type of the cross of Calvary. The
bitter waters are a type of sin. With the sweetening of the
waters came a promise of health and healing.
It should be no more difficult to believe God for phys-
ical healing than for spiritual salvation. The need for
each goes back to the same primary cause, and God’s

Word gives a solid foundation for believing for both of
them. Actually, salvation is a greater miracle than heal-
ing.
III. DIVINE HEALING IS PROVIDED
FOR EVERYONE
1. “He cast out the spirits with his word, and healed all
that were sick” (Matthew 8:16).
2. “There came also a multitude out of the cities round
about unto Jerusalem, bringing sick folks, and them
which were vexed with unclean spirits: and they were
healed every one” (Acts 5:16)."
"3. “Is any among you afflicted? . . . Is any sick among
you?” (James 5:13-14).
Even as God has provided salvation for the human race,
so He has provided divine healing for the human race.
When Jesus died upon the cross He died for the sins
of the whole world. Jesus is no respecter of persons and
shows no partiality when He offers eternal life to the sin-
ner. Any individual in the whole world may meet the con-
ditions of the gospel, come to Jesus, and be saved.
Likewise, the Lord offers divine healing without showing
partiality. He has provided healing for those who meet the
conditions.
In His earthly ministry Jesus healed everyone who
came or was brought to Him (Matthew 8:16). No case
was too difficult for Him to heal. Jesus healed all manner
of diseases including lunacy, epilepsy, leprosy, paralysis,
fever, blindness, lameness, deafness, withered limbs, a

sword cut, and so on. Jesus has not changed and is still
able to heal all who come to Him.
This ministry of healing Jesus committed and trans-
mitted to His church. In Acts 5:16 we read that they were
healed every one. In the instructions of James to the
church he asked, “Is any sick among you?” These pas-
sages of Scripture clearly show that healing is provided in
the church for all.
Just as it is necessary to understand the terms of the
gospel in order to meet its conditions, even so a person
should study carefully the conditions attached to physical
healing, knowing that God has provided both salvation
and healing for all.
"IV. OBJECTIONS TO DIVINE HEALING ARE
EASILY ANSWERED
1. “And they continued stedfastly in the apostles’ doc-
trine and fellowship” (Acts 2:42).
2. “Jesus Christ the same yesterday, and to day, and for
ever” (Hebrews 13:8).
3. “That ye should earnestly contend for the faith
which was once delivered unto the saints” (Jude 3).
All popular objections to the ministry of divine healing
are readily answered by the Word of God.
Many objections have been raised against the gospel
and ministry of physical healing. However, none of these
objections is based upon a sound interpretation of the
Scriptures, and as a rule, they are easily answered. We
can answer many arguments against this wonderful truth

by one verse of Scripture: “Jesus Christ the same yester-
day, and to day, and for ever” (Hebrews 13:8).
It is impossible to prepare a complete list of argu-
ments and objections against divine healing. We shall
name only a few of the more common ones, so that one
may readily see the unsound logic of all such reasoning.
1. “The age of miracles is past.” To this we might
ask, “What age do we live in?’’ This is still the church age
and will be until Jesus comes. The church age came into
being with signs following (Acts 2:43). Jesus has not
changed, the gospel has not changed, we are still in the
church age, and therefore, the age of miracles is not past.
2. “Miracles were needed to establish the church,
but we do not need miracles today.” Actually there is
more unbelief and agnosticism in the world today than at"
"any period in human history. If there was ever a time

when the church needed to have “signs following” and to
reveal to a lost world a living Christ, it is today. The work
of evangelism still continues, and people today need to
see a Christ who hears and answers prayers.
3. “False religions, and often wicked people, claim
to have healings.” Instead of proving that divine healing
is wrong, this arguments shows that it is real. The devil
will only imitate and counterfeit what is genuine. The
Egyptian magicians were able to imitate the power of God
by turning their rods into serpents. That the devil imitates
the ministry of healing reveals that there is a real healing
that comes from the Lord. How important it is for the
church be able to present the true, real power of God.
4. “It is presumptuous to pray to be healed; we
should only pray for God’s will.” God has revealed His
will in His Word. If it is in the Bible, we know it is His will.

We actually insult Him if we reject when He already has
revealed His will to us in His Word. Would Christ have
borne our sickness at Calvary if it were not His will to heal?
Would He have given us clear instructions on praying for
the sick if it were not His will? He who healed multitudes
during His earthly ministry will still heal people today.
5. “God’s only method of healing today is through
medical science, which He has given us.” It would cer-
tainly be wrong to discount what medical science is
doing. The medical profession undoubtedly does much to
relieve the sufferings of humanity. However, doctors work
on a natural level, whereas God works on a spiritual level.
Divine healing occurs on a higher level than medical sci-
ence. The Creator always makes the correct diagnosis, He
never makes a mistake, and when He heals, He heals com-
pletely.
There are many more arguments against the ministry
of healing, but like those already mentioned, we may
readily answer all of them by the Word of God."
If our faith is firmly grounded in the Word of God and
we always remember that Jesus Christ does not change,
no objection to the truth of divine healing will be able to
affect our faith.
V. FAITH AND OBEDIENCE ARE ESSENTIAL
TO BEING HEALED
1. “What things soever ye desire, when ye pray, believe
that ye receive them, and ye shall have them” (Mark
11:24).
2. “Not discerning the Lord’s body. For this cause

many are weak and sickly among you, and many sleep”
3. “Is any sick among you? let him call for the elders
of the church; and let them pray over him, anointing him
with oil in the name of the Lord” (James 5:14).
One must believe and obey the conditions set forth in
God’s Word in order to receive healing.
Many promises of God are conditional. Just as the sin-
ner who comes to the Lord for salvation must meet cer-
tain conditions before he is saved, a sick person must
meet the conditions before he receives healing. Let us
consider briefly these conditions under three headings.
1. Removal of all hindrances. There are many things
in the life of an individual that may hinder him from being

healed. Here is a partial list of such hindrances.
a. Unconfessed sin in the life of a person may hinder
healing. In the Epistle of James we read that we are to
confess our faults that we may be healed (James 5:16)."
"When we understand the close connection between salva-
tion and healing as provided in the Atonement, we can
readily see that unconfessed sin can hinder a person from
being healed.
b. An unforgiving spirit is another great hindrance
to healing. In fact, this may hinder any of our prayers
from being answered. Jesus told us to forgive when we
pray (Mark 11:25).
c. Sometimes, prayers are not answered because of
wrong motives and desires. James said that we ask and do
not receive because we ask amiss (James 4:3). We may

state this hindrance as a selfish and carnal spirit.
d. The Bible directly connects a lack of healing with
the lack of discernment of the Lord’s body (I Corin-
thians 11:29). This refers to a lack of understanding of
and faith in the sufferings and death of our Lord; unwor-
thy participation in the ordinance of the Lord’s Supper;
and a lack of discernment of the Lord’s mystical body on
earth—the church.
e. Finally, we should mention the lack of recognition
of health rules. The Lord created our bodies, and if we
either ignorantly or willfully break the laws of health, we
cannot have much faith for healing. Late hours, wrong
diet, eating before retiring, and worry are some common
ways in which the people of God can break health rules.
These, along with the unclean habits of the sinner—such
as drinking and smoking—may hinder healing.

2. Obedience to the Word of God. The Bible plainly
states certain steps that a sick person may take in order
to receive healing. Before he can expect to be healed he
should obey them.
a. Pray (James 5:13). Prayer is essential in receiving
from God and having our needs met. (See Luke 11:1-13.)
b. Call for the elders of the church (James 5:14).
This certainly means the elders in one’s own local assem-
bly: the pastor and those who assist him in the ministry"
"God will honor the pastor’s prayers, for this is His
instruction.
c. Be anointed with oil in the name of the Lord
(James 5:14). The elders who pray exercise this ministry.
Oil is a symbol of the Holy Spirit. The anointing takes
place in the name of Jesus, for He is the Great Physician

and the One who heals. There is healing in the name of
Jesus (Acts 4:16).
d. Have hands laid on (Mark 16:18). Again this is the
ministry of the elders who pray. The laying on of hands is
also among the signs that follow those who believe. God
honors the ministry of the laying on of hands, and
through this act there is a definite impartation of the
power of God.
3. Faith. Faith is essential for both salvation and heal-
ing. Without faith it is impossible to please God. All
things are possible if we only believe. Faith is the hand
that reaches out to receive from the Lord what we need.
The Lord not only honors the faith of the sick person
but also the faith of the elders who pray. It is the “prayer
of faith” that will save the sick (James 5:15). When Jesus
saw the faith of the four men who brought the one sick of
the palsy, He both forgave his sins and healed him (Mark
2:5). Certainly it is faith that the Lord honors, but in the
case of healing, others may believe for the person who is
ill. It is possible that a sick person might be too ill to exer-
cise faith for himself.
VI. IT IS JESUS WHO HEALS
1. “And his name through faith in his name hath
made this man strong whom ye see and know” (Acts
3:16).
2. “By the name of Jesus Christ . . . even by him doth
this man stand here before you whole” (Acts 4:10)."
Humans cannot heal; Jesus Christ is the only One who
can heal.
When healings take place, it is Jesus Christ who does
the healing. No mortal has the power to heal the body or
to give life, for this prerogative belongs solely to God.
Even physicians cannot heal; they bring about conditions
that assist nature, but if healing takes place, it ultimately
comes from the God who created the natural order. If this
is true in medical science, it most certainly is true in the
ministry of divine healing.
There is no such person as a “divine healer.” Divine
healing is genuine and real, but “divine healers” are fakes.
True, there is the ministry of healing, and one of the nine
listed gifts of the Spirit is “the gifts of healing.” However,
God has placed this ministry and this gift in the body, the
Spirit-filled church. There is only One who may receive the
glory, and He is the Great Physician, our Lord Jesus Christ.

Since Jesus is the healer, we readily see the impor-
tance of following closely the instructions of our Lord in
His Word. Thus a sick person should call for his pastor to
anoint and lay hands on him in the name of Jesus. The
Lord will honor faith and obedience and will heal. Only
Jesus Christ has the power to heal.
Possibly the main application here is to recognize that
if Jesus is the One who heals, then one had better obey
Him by calling for the elders of the church where the indi-
vidual worships. It is a waste of time, effort, and money
to drive hundreds of miles simply to be prayed for by
some famous professed healer. It is the pastor’s prayers
that God will honor, for seeking prayer from the elders of
the church is obedience to His Word."

"QUESTIONS
1. What is the primary, original cause of sickness?
2. Give a type in the Old Testament of the double heal-
ing of body and soul.
3. For whom is healing of the body provided?
4. State two common objections to divine healing, and
give the proper answer to each of these objections.
5. State two common hindrances to divine healing.
6. What instructions would you give to someone seek-
ing for healing?
7. Who is the only divine healer?
8. Why is faith essential in receiving healing?
9. Why is obedience essential in receiving healing?
PROJECTS
1. Interview someone who has been healed by the
Lord, and write out fully his testimonial.

2. Make a list of ten people in the Bible who were
healed, and write briefly a description of the circum-
stances under which they were healed.
NOTES"
"Chapter 9
Gifts of The Spirit"
"I. THE CHURCH IS A SPIRIT-FILLED BODY
1. “Know ye not that ye are the temple of God, and
that the Spirit of God dwelleth in you?” (I Corinthians
3:16).
2. “For by one Spirit are we all baptized into one body,
whether we be Jews or Gentiles, whether we be bond or
free; and have been all made to drink into one Spirit”
(I Corinthians 12:13).
3. “To the church, which is his body, the fulness of him

that filleth all in all” (Ephesians 1:22-23).
The church is the mystical body of Christ, a living
organism that the Holy Spirit dwells in and fills. As such,
she is a spiritual body, and her life and ministry depend
directly upon the power of the Holy Spirit within her.
The New Testament church was born (brought into
being) on the Day of Pentecost (Acts 2). At this time a
spiritual organism was set up. The believers were bap-
tized into the body, and Jesus Christ, in the Spirit, came to
occupy His temple. This was the founding of the church."
"The church is a living organism, not an organization.
There is a vital relationship between Christ and the church,
just as there is between the physical head and the body. We

cannot join the church as we could join a lodge or any
human organization. We must be partakers of Christ’s life
before we can become members of His church. The human
body is one, yet it is made up of millions of living cells; in
like manner, the body of Christ is one, though composed of
millions of born-again souls. As the human body is vitalized
by the soul, so the body of Christ is vitalized by the Holy
Spirit. Pulsating through the veins and arteries of the
church is the very life and presence of Jesus.
The Holy Spirit not only dwells in the child of God but
also places him into the body of Christ (the church). It
can now be said that he is “in Christ” (I Corinthians
15:22; I Thessalonians 4:16), and also Christ is in him
(Colossians 1:27). We may illustrate this point by placing
an empty cup into a pail of water. The cup is in the water,
and the water is in the cup.

It is important that we clearly understand the work
and ministry of the Holy Spirit for the church and in the
church. First of all, salvation is the work of the Spirit. The
Holy Ghost:
a. Convicts the sinner (John 16:8-13).
b. Regenerates the penitent (Titus 3:5).
c. Dwells in the child of God (Romans 8:9).
d. Baptizes into the body of Christ (I Corinthians
12:13).
e. Seals (Ephesians 1:13).
The Holy Ghost endows with power (Acts 1:8) and
guides and teaches the child of God (John 16:13). The
Christian is to walk after the Spirit (Romans 8:1)—to live
and walk in the Spirit (Galatians 5:25).
By understanding the place that the Holy Spirit has in
the church, we can readily see how that the work and
ministry of the church depend directly upon the power"
"and presence of the Holy Spirit dwelling within her. To
provide for this, the Holy Spirit bears fruit in the life of
every individual member and imparts spiritual gifts to the
entire body.
How important it is that each member of the church
remain Spirit-filled! Only when the church is Spirit-filled
and fully yielded to the Holy Spirit can the church be
healthy and growing. The church will then be able to
maintain the unity of the Spirit and increase. The church
will then bear the fruit of the Spirit and have the ministry
of the gifts of the Spirit in her midst.
II. THERE ARE NINE FRUIT OF THE SPIRIT
“But the fruit of the Spirit is love, joy, peace, longsuf-
fering, gentleness, goodness, faith, meekness, temper-
ance: against such there is no law” (Galatians 5:22-23).
There are nine fruit of the Spirit, which the Holy Spirit
bears in the life of every Spirit-filled child of God.
Although the word is a collective noun, in Galatians
5:22 “fruit” is in the singular. There are not nine separate
fruits but rather one fruit. Even as a bunch of grapes is
one cluster, so this cluster of graces is one fruit. If the
Spirit bears one of these graces in the life of a Christian,
the other eight graces may all be borne.
This is not the fruit of the Christian, but the fruit of the
Holy Spirit. The Christian does not bear this fruit by his
own power, but rather the Spirit bears the fruit in the life
of the Christian."
"Jesus referred to the Christian’s fruit in John 15:8.
The “much fruit” there is soul winning, and that is the
fruit of the Christian.
Although there is one beautiful cluster of graces, nine
graces are mentioned.
1. Love here is the “love of God . . . shed abroad in our
hearts by the Holy Ghost” (Romans 5:5). It is both a love
towards God and a love towards our fellow man. When we
are injured or persecuted by someone, the Spirit will bear
the fruit of love for that person.
2. Joy is not a happiness that results from having no
troubles but a divine grace borne during times of distress,
heaviness, and sorrow.
3. Peace is not the absence of tribulation but a quiet

trust and confidence in God in the midst of trial and tribu-
lation. Worry and anxiety go when the Holy Spirit bears
the fruit of peace.
4. Longsuffering is patience and forbearance under
adverse circumstances.
5. Gentleness is a kindly disposition, even while suf-
fering; kindness.
6. Goodness. This word may be translated as “benev-
olence.”
7. Faith. The meaning here is faithfulness, rather than
belief.
8. Meekness does not mean servility, but rather true
humility, submission to God’s will, consideration for oth-
ers.
9. Temperance is self-control and self-restraint, not
only in regard to alcoholic beverages but mastery over all

one’s desires.
The Christian cannot bear these graces in his own nat-
ural ability. They can only be borne in the life of a
Christian as he yields himself to God and permits the"
"Holy Spirit to bear the fruit. One must always remember
that they are the fruit of the Spirit. If the Holy Spirit is
there to bear one of these fruit, He will also bear the other
eight in the life of the Spirit-filled child of God.
III. THERE ARE NINE GIFTS OF THE SPIRIT
“For to one is given by the Spirit the word of wisdom;
to another the word of knowledge by the same Spirit; to
another faith by the same Spirit; to another the gifts of
healing by the same Spirit; to another the working of mir-

acles; to another prophecy; to another discerning of spir-
its; to another divers kinds of tongues; to another the
interpretation of tongues” (I Corinthians 12:8-10).
There are nine gifts of the Spirit that the Holy Ghost
has placed in the church but that are distributed to vari-
ous members in the church. God has given these gifts for
the benefit of the entire body.
The nine gifts of the Spirit are in the church simply
because of the presence of the Holy Ghost. Because they
are gifts of the Spirit, they will be found wherever there is
a Spirit-filled church. However, unlike the fruit of the
Spirit, the gifts are diverse and distributed to everyone
individually as the Lord wills (I Corinthians 12:11). There
is one body and one Spirit, but the members are placed in
the body according to the will of the Lord. Likewise the
gifts of the Spirit are distributed within the body accord-
ing to the Lord’s will. The gifts are as follows:
1. Word of wisdom. This is not simply wisdom, but
the word of wisdom. We see an example in the ministry
of our Lord. The Pharisees tried to catch Jesus in His"
"words. His answer confounded them because it was the
word of wisdom (Mark 12:14-17). He promised His disci-
ples similar aid (Matthew 10:19-20).
2. Word of knowledge. Again we should note that this
is not simply knowledge, but the word of knowledge. We
see an example in the ministry of the apostle Paul, when
he gave information on the outcome of the shipwreck in
the storm (Acts 27:22-26).
3. Faith. The gift of faith by the Spirit does not make

up for lack of faith or weak faith. It does not take the
place of individual faith or saving faith, although even
that is a gift of God (Ephesians 2:8). This gift of faith is
a supernatural endowment by the Spirit, by which some
special work is wrought through answered prayer. It is a
special endowment of faith to meet a special need that
arises in a church.
4. Gifts of healing. We see the importance of this gift
by noting that it is mentioned two times near the close of
the chapter (verses 28 and 30). We should also note that
this gift is in the plural, gifts of healing, and in verse 28
both words are pluralized: “gifts of healings.”
The reason for the plural is probably because of the
many causes of sickness. Some ailments are caused by
demon activity, through oppression, obsession, or pos-
session. A sickness may be organic, and then again it may

call for a correction of living habits before the Lord will
heal. The human body is extremely complex, and there
may be hundreds of reasons for sickness, both spiritual
and physical. For this reason, the Spirit grants gifts of
healings. We should also remember that every individual
healing is a gift and should be received as such. For this
reason also the gift would be in the pIural.
Healing for our bodies is provided for in the
Atonement. The Bible gives us definite instruction about
the manifestation of this gift. It is not a human gift but
rather the gift of the Holy Spirit, and if we obey God’s"
"Word by calling for the elders (our pastors) we may see
the gift in every local assembly.
5. Working of miracles. A miracle is a supernatural
act on the natural plane. It is an act of God that to the nat-

ural person seems impossible and has no natural expla-
nation. This gift is not for the purpose of display but
rather to meet needs that arise in the protection and
preservation of God’s people (Mark 16:18; Acts 28:3-6).
6. Prophecy. New Testament prophecy is a forth-
telling of scriptural truths; it is kept strictly within the
framework of the Bible. Prophecy is speaking by inspira-
tion in one’s own mother tongue. Good, sound Spirit-
anointed preaching becomes New Testament prophecy,
along with anointed testimony from the laity (Revelation
19:10). Prophecy speaks to people for edification, exhor-
tation, and comfort (I Corinthians 14:3).
7. Discerning of spirits. Satan has an army of
demons always on the alert to disorganize the church
and the individual Christian. To offset this work, the
Holy Spirit gives to the body the discerning of spirits,

making us aware of a wrong spirit and giving us knowl-
edge of how to deal with these powers. It would seem
that every successful pastor must have this gift, at least
in a measure. It is one of the most important gifts for the
church.
8. Divers kinds of tongues. In Scripture we find three
different uses of speaking in other tongues:
a. When someone is baptized with the Holy Ghost
(Acts 2:4).
b. Speaking to God in worship or prayer (I Corinthians
14:2, 14-15).
c. Addressing the church, coupled with interpretation
When speaking in tongues is used to address the
church, it should operate in strict connection with inter-
pretation (I Corinthians 14:27-28), and the combination"

"of the two is similar to the gift of prophecy. It is a mes-
sage addressed to the church, strictly in harmony with
Bible truths.
9. Interpretation of tongues. The Christian who
exercises this gift does not understand the language of
the tongue he interprets. In the original, the word “inter-
pret” does not mean to translate but to explain. The one
who receives this gift explains the meaning of the mes-
sage in tongues, yielding to the Spirit in giving forth the
message.
In every Pentecostal assembly we may expect the Holy
Spirit to manifest any one or more of the above gifts as
the need arises. These are gifts of the Spirit, and if the
Holy Spirit dwells in the church, we may be assured that

the gifts will be manifested when needed.
IV. BOTH THE FRUIT AND THE GIFTS ARE
MANIFESTED WHEN NEEDED
1. “But the manifestation of the Spirit is given to every
man to profit withal” (I Corinthians 12:7).
2. “Even so ye, forasmuch as ye are zealous of spir-
itual gifts, seek that ye may excel to the edifying of the
church” (I Corinthians 14:12).
The fruit and the gifts of the Spirit are borne and man-
ifested to meet definite needs that arise in the life of a
church or individual.
The Holy Spirit in the heart of the Christian is there to
do a definite work, to meet a definite need. Although the"

"fruit of the Spirit adorns the life of a saint, the fruit is not
there just for show. Although the fruit of the Spirit brings
enjoyment to the heart of the saint, the fruit is not just a
toy to play with and to enjoy. When a definite need arises,
the Holy Spirit will faithfully bear the fruit to meet that
need. When someone has harmed us, for example, the
Holy Spirit will bear the fruit of love for that person. When
there is sorrow and distress, the Holy Spirit will bear the
fruit of joy and peace. It is folly to try to display the fruit
when there is no need, but when the need arises the Holy
Spirit will bear the fruit. Because it is the fruit of the Spirit,
all nine graces may be borne as the need arises.
The same principle holds true for the spiritual gifts.
The gifts of the Spirit are not for display, to play with, to
show off, or to prove the spirituality of a saint. They are in

the body to meet the need of the body when that need aris-
es. When the church needs to be comforted, edified, or
exhorted, the gift of prophecy will be manifested. When
there is sickness, there will be a need for the gifts of heal-
ing. When there are wrong spirits, there will be a need for
the discerning of spirits. The gifts are in the church for the
welfare of the church, and as needs arise, the Holy Spirit
will manifest the appropriate gifts to meet the needs.
We may wholly trust the Holy Spirit to meet the needs
in the life of a church or an individual by bearing the fruit
or giving the needed gift. However, we must yield to the
Spirit so that the Holy Spirit will have freedom to work
and minister.
V. WE CAN CLASSIFY THE GIFTS OF THE SPIRIT
IN THREE GROUPS
“Now there are diversities of gifts, but the same Spirit"
"And there are differences of administrations, but the same
Lord. And there are diversities of operations, but it is the
same God which worketh all in all” (I Corinthians 12:4-6).
In order to understand the gifts of the Spirit it is pos-
sible to classify the nine gifts under three headings.
We may classify the gifts two different ways:
1. According to the action involved
a. Gifts of knowledge (to know): word of wisdom,
word of knowledge, discerning of spirits.
b. Gifts of power (to act): faith, working of miracles,
gifts of healing.
c. Gifts of utterance (to speak): prophecy, divers kinds

of tongues, interpretation of tongues.
2. According to I Corinthians 12:4-6
a. Diversities of gifts: gifts of healing, prophecy,
divers kinds of tongues, interpretation of tongues.
b. Differences of administrations: word of wisdom,
word of knowledge, discerning of spirits.
c. Diversities of operations: faith, working of miracles.
By classifying the gifts we are able to understand them
better and see the purpose of the Holy Spirit in manifest-
ing them in the church.
VI. THERE ARE DEFINITE SINS AGAINST
THE HOLY SPIRIT
1. “Ye do always resist the Holy Ghost” (Acts 7:51).
2. “And hath done despite unto the Spirit of grace”

(Hebrews 10:29)."
"3. “But the blasphemy against the Holy Ghost shall not
be forgiven unto men” (Matthew 12:31).
4. “And grieve not the holy Spirit of God” (Ephesians
4:30).
5. “Quench not the Spirit” (I Thessalonians 5:19).
6. “Satan filled thine heart to lie to the Holy Ghost”
(Acts 5:3).
There are definite sins against the Holy Spirit that may
hinder the Holy Spirit from working in a person’s life and
that may cause him to lose his soul.
Since the church is a Spirit-filled body and the work
and ministry of the Holy Spirit in the church is so impor-
tant, it is fitting to study sins that one can commit against

the Holy Spirit. By sinning against the Holy Spirit a per-
son may hinder the Spirit from working in the church,
and he may even lose his own soul. Here is a list of sins
against the Holy Spirit:
1. Resisting the Holy Ghost (Acts 7:51). This is the
sin of rejection, and a sinner may commit it when the
Holy Spirit deals with him. The sinner may reject until the
Spirit no longer deals with him, for God’s Spirit will not
always strive with humanity (Genesis 6:3).
2. Despising the Holy Spirit (Hebrews 10:29). A
study of the context makes clear that a backslider may
commit this sin if he has contempt for what God has done
for him. Esau’s actions illustrate this sin. He despised his
birthright and therefore found no place of repentance
(Hebrews 12:17).
3. Blaspheming the Holy Spirit (Matthew 12:31-32).

This is the unpardonable sin. It is committed by word, but
Christ made clear that out of the abundance of the heart
the mouth speaks (Matthew 12:34). It seems that the only"
"way to commit this sin is by speech prompted by a heart
that despises the Holy Spirit. It consists of attributing to
Satan the work and manifestation of the Holy Spirit, even
though the person has every reason to know the reality of
the Spirit’s work. Here is a solemn warning to everyone
to be careful how he judges the manifestation of the Holy
Spirit.
4. Grieving the Holy Spirit (Ephesians 4:30). This
sin concerns fruit bearing and the life of holiness. The
Holy Spirit is easily grieved with careless, worldly living.
5. Quenching the Holy Spirit (I Thessalonians 5:19).
This has to do with the operation of the gifts of the Spirit,
with ministry and service. To quench means to put out a

fire. This takes place when someone refuses to allow the
Holy Spirit to have His way in ministry, in witnessing, in
the gifts of the Spirit, and so on.
6. Lying to the Holy Spirit (Acts 5:3-4). This sin is
related to consecration and surrender. It is professing a
consecration that we know we do not possess. Ananias
and Sapphira died, not because they kept back part of the
price of their land, but because they falsely said they had
brought it all, while keeping back part of it. Peter also
said they tempted the Holy Spirit (Acts 5:9).
Salvation from beginning to end is entirely of the Spirit
of God. From the time a person comes under conviction
of sin to the moment he is resurrected or raptured
(Romans 8:11), it is all by the Holy Spirit. How important
it then becomes for a person to yield himself fully to the

influence and power of the Holy Ghost. By sinning
against God’s Spirit in some way, a person may hinder the
Holy Spirit from working and may easily lose his own
soul. On the other hand, if he yields to the Spirit, he per-
mits the Holy Spirit to perfect the will of God in his own
life and that of the church."
"QUESTIONS
1. Name the nine fruit of the Spirit.
2. Name the nine gifts of the Spirit.
3. Explain how the church is the “body of Christ.”
4. Explain how salvation is the work of the Holy Spirit.
5. If the Holy Spirit bears one of the nine fruit, how
many more will He bear?
6. What is New Testament prophecy?
7. What are the three different uses of speaking in
tongues?
8. Explain the meaning of interpretation of tongues.
9. Name three ways in which the fruit of the Spirit and
the gifts of the Spirit are similar.
10. Name five sins against the Holy Spirit.
PROJECTS
1. Write down each of the nine gifts of the Spirit, with
a brief definition and explanation for each.
2. Do the necessary research and write a paper of not
less than three hundred words on New Testament
prophecy.
NOTES"
"Chapter 10
Christian Monotheism
(Oneness"
"I. THERE IS ONLY ONE GOD
1. “Hear, O Israel: The LORD our God is one LORD”
(Deuteronomy 6:4).
2. “Is there a God beside me? yea, there is no God; I
know not any” (Isaiah 44:8).
3. “For there is one God, and one mediator between
God and men, the man Christ Jesus” (I Timothy 2:5).
4. “Thou believest that there is one God; thou doest
well: the devils also believe, and tremble” (James 2:19).
There is only one Supreme Being, who is God; He
cannot be multiplied or pluralized.
Possibly no other truth of Scripture receives more
prominence than that of the oneness of God. Over fifty
passages of Scripture teach that God is one and that there
is no other. The very meaning of the term God signifies

the supreme, almighty One. There can be but one ulti-
mate, all-encompassing God. This is the great truth and
message of the Old Testament, which the New Testament
substantiates. The New Testament never contradicts this"
"Old Testament truth but rather fulfills it.
A multiplication of gods is a contradiction. God can-
not be multiplied, and He is indivisible. If there could be
even two gods, then there could be hundreds and thou-
sands of gods. If there could be a second god, then Satan
would not have fallen when he reached for equality with
God. Likewise Adam and Eve would never have fallen
when they exerted their own will in the act of disobedi-
ence. Although God is omniscient, there is one thing He
does not know: He does not know another God (Isaiah
44:8).
The word trinity is not in the Bible. The doctrine of
the trinity was introduced around A.D. 200 and was first
officially endorsed in part by the Council of Nicea in A.D.
325. The Athanasian Creed later made the trinity a fun-
damental tenet. The doctrine of the trinity kept company
with other Roman Catholic tenets such as transubstantia-
tion, indulgences, Mariolatry, and so on. Unfortunately,
when Protestants repudiated these fallacies they held on
to the error of the trinity, maintaining a vital link with the
false and unscriptural creeds of the Roman Catholic
Church.
The word “persons,” when used of the Godhead, does
violence to the absolute oneness of God. Dividing God
into three persons leads to belief in three gods, which is
tritheism, regardless of how adherents may argue other-
wise. The doctrine of the trinity leads to much confusion

and contradiction.
Since our faith is built upon the foundation of our
knowledge of God and His revelation of Himself to us, it
is necessary to build upon the truth of the oneness of
God. The trinity doctrine, which is a human tradition, will
not stand in the day of judgment.
Since the trinity teaching came through the Roman"
"Catholic Church, we can expect that, as time passes, a
line will be drawn more sharply between Oneness believ-
ers and those Protestants who will gradually merge back
with the Roman Catholic Church.
1. Trinity: A doctrine of the Roman Catholic Church
that most Protestant groups have accepted. It states that
there is one God divided into three persons who are

coequal and coeternal. It is a contradiction and an impos-
sibility.
2. Transubstantiation: A doctrine of the Roman
Catholic Church that the bread and wine of the Lord’s
Supper are the literal body and blood of Christ.
3. Indulgence: An act of the Roman Catholic Church
whereby it claims to cancel the temporal penalty for sin.
4. Mariolatry: The worship of Mary.
II. GOD IS SPIRIT
1. “God is a Spirit: and they that worship him must
worship him in spirit and in truth” (John 4:24).
2. “Behold, the heaven and heaven of heavens cannot
contain thee” (I Kings 8:27).
3. “For a spirit hath not flesh and bones, as ye see me
have” (Luke 24:39).

4. “Now unto the King eternal, immortal, invisible”
(I Timothy 1:17).
God is Spirit and as such He has no physical limita-
tions. We can see Him only in Jesus Christ.
The Bible makes very clear that God is Spirit. Only"
"as Spirit can He be omnipresent, everywhere present at
the same time, filling the universe. The Samaritan
woman asked where people were to worship God—on
Mt. Zion or Mt. Gerizim. Jesus answered that God is
Spirit, and therefore people can worship Him every-
where. He is not to be confined to any one place. God
is everywhere; the heaven and heaven of heavens can-
not contain Him.

Since God is Spirit, He does not have any physical
parts or bodily limitations. It is true that the Bible speaks
of God as having hands, feet, arms, eyes, and ears; and it
also says He sees, feels, and walks. Such expressions rel-
ative to God are human terms, which the Bible uses in
order to bring the infinite within the comprehension of
the finite. Only by means of human expressions can we
understand God, the eternal Spirit.
However, God does have these physical parts in Christ
Jesus. In Christ, God does have hands, feet, arms, and so
on. Nevertheless, we must always remember that this is
true only of God in Christ Jesus, God manifested in the
flesh.
Since God is Spirit, He is invisible (Colossians 1:15;
I Timothy 1:17). No one has seen God at any time (John
1:18). For this reason, God forbade the making of images

for worship. No one has seen God, and nothing on earth
can resemble Him. However, God manifested Himself in
flesh (I Timothy 3:16). Jesus Christ is the express image
of his person (Hebrews 1:3). As such, humans can see
God in Jesus Christ. In fact, the only way that humans can
see God is to see Him in Christ Jesus.
The most important fact here is that, since God is
Spirit, we must worship Him in spirit and truth. Such wor-
ship is best offered by Spirit-filled people who have the
revelation of the oneness of God and the almighty God in"
"Christ Jesus. We must also remember that we will see
only one divine being in heaven.
1. Mt. Zion: A mountain at Jerusalem.
2. Mt. Gerizim: A mountain in Samaria near

Shechem, where the Samaritans built a temple.
III. GOD WAS MANIFEST IN THE FLESH
1. “And without controversy great is the mystery of
godliness: God was manifest in the flesh” (I Timothy
3:16).
2. “And the Word was made flesh and dwelt among us”
(John 1:14).
3. “To wit, that God was in Christ, reconciling the
world unto himself” (II Corinthians 5:19).
4. “For in him dwelleth all the fulness of the Godhead
bodily” (Colossians 2:9).
In the Incarnation, the Word became flesh, and in that
flesh the almighty God was manifest.
1. Incarnation. The verb incarnate means to embody
in flesh. In the Incarnation the Word became flesh (John
1:14), and God was manifest in the flesh (I Timothy 3:16).
The Word was God, and in the Incarnation the Word
became what He was not—flesh. Yet He became flesh
without ceasing to be what He eternally was—God. As
Spirit, God could not be born of Mary, but He did manifest
Himself in flesh that was born of Mary. The flesh that was
born was the Word incarnate. This does not make two per-
sons, for the Word was God Himself."
"We should note that in the Incarnation the Holy Ghost
was the father of the baby who was born of the virgin Mary
(Matthew 1:18-23). If the trinity theory were correct, and
there were three persons in the Godhead, then the baby
Jesus must have had two fathers. This, of course, is impos-

sible. The one true God, who is Spirit, was the Father of the
flesh that was born, and at the same time He manifested
Himself in that flesh. One of the titles of Jesus Christ is
Emmanuel, which means “God with us” (Matthew 1:23).
2. Logos. “Word” is a translation from the Greek
logos, which means not only the expression of an inward
thought but also the thought itself. We might say that the
meaning of Logos in John 1 is “deity expressed.” In other
words, the Logos is the expression of the invisible God.
Just as we cannot separate a person’s thinking and
expression of that thinking from the person himself, and
just as his thinking and expression are in essence his very
being, not another person, so it is with God. John 1:1,
written under inspiration to safeguard against the error of
another person, clearly states that the Logos was God.
3. God manifest in flesh. One of the key verses of

Scripture that we can only understand by divine illumina-
tion, and yet we must understand if we are to comprehend
the doctrine of God, is I Timothy 3:16: “And without con-
troversy great is the mystery of godliness: God was man-
ifest in the flesh.” The Amplified Bible reads: “He [God]
was made visible in human flesh.”
In the past God manifested Himself in many ways to
humanity. In creation, on Mt. Sinai, in the theophanies
(temporary visible manifestations of God), in the
Tabernacle, and so on, people were able to receive a cer-
tain knowledge of God. However, in this verse of Scripture
that speaks of God being manifested, we have the greatest
knowledge of God ever given, for in the Incarnation Christ
is the express image of the invisible God (Hebrews 1:3).
The mystery of godliness is God manifesting Himself"
"in flesh; the mystery of iniquity (II Thessalonians 2:7) is

flesh manifesting itself as God. Scripture contrasts these
two, and humans have a choice. If they do not accept the
mystery of godliness, they will be compelled to accept the
mystery of iniquity.
4. The almighty God in Christ Jesus. Scripture
states that God was in Christ, reconciling the world to
himself (II Corinthians 5:19). Once we understand this
truth, the revelation of the oneness of the Godhead
becomes clear. We see Jesus Christ as both God and man:
God manifesting Himself in flesh, and God in that human
temple reconciling the world to Himself. Are there two
persons who are reconciling us to themselves? No, cer-
tainly not. “All things are of God, who hath reconciled us
to himself by Jesus Christ” (II Corinthians 5:18).
5. The fullness of the Godhead. In Colossians 2:9 we
read, “For in him dwelleth all the fulness of the Godhead

bodily.” Actually, we need no other verse of Scripture to
prove the Oneness truth. Anyone who argues for the the-
ory of the trinity must first clip this Scripture from his
Bible. Let us examine this verse of Scripture by asking
and answering a few questions:
a. Is Jesus in the Godhead or is the Godhead in Jesus?
The trinitarians say that Jesus is in the Godhead; the
Bible says that the Godhead is in Jesus.
b. Are there three fullnesses of the Godhead? Certainly
not. There is only one fullness of the Godhead, who
dwells in Jesus Christ.
c. Is only a part of the fullness of the Godhead in
Jesus? The Bible says “all the fulness,” not just a part of
the fullness.
This verse of Scripture tells us that all the offices and
attributes of God, the essence of His very being, are in

Jesus Christ. It tells us that the only place we can find the
Father is in Jesus Christ. Likewise, the only place we can
find the Son and the Holy Ghost is in Jesus Christ."
The only way that a person can approach God and
know the Father is through Christ Jesus. The only way
that a person can see the Father is in Jesus Christ. When
we see Him, we see the Father (John 14:9).
Theophanies: Manifestations of God in a visible form
in the Old Testament.
IV. JESUS CHRIST IS BOTH GOD AND MAN
1. “No man hath seen God at any time; the only begot-
ten Son, which is in the bosom of the Father, he hath

declared him” (John 1:18).
2. “And being found in fashion as a man, he humbled
himself, and became obedient unto death, even the death
of the cross” (Philippians 2:8).
3. “For there is one God, and one mediator between
God and men, the man Christ Jesus” (I Timothy 2:5).
Jesus Christ possesses a dual nature: deity and human-
ity. He is the God-man: the true God and a perfect man
united as one.
In the Incarnation, Jesus Christ possessed a dual
nature: deity and humanity. However, we should clearly
understand that Jesus Christ was not two persons, nor did
He possess two personalities. He was the God-man, the
Word Incarnate, God manifest in flesh. As a human being,

He was the Son; as God, He was the Father. As the Son,
many times He spoke and acted as a man; as the Father,
He spoke and acted as God."
"Jesus Christ was the true God and a perfect man. We
do not use the word perfect with deity, for there are no
degrees of perfection with God, but there are degrees of
perfection with humanity. Accordingly, it is proper to say
that Jesus was the true God and a perfect man.
In His humanity, Jesus Christ was the Son of God.
Sonship denotes a beginning and a relation to time and
place. Only as He became a man was He able to become
the only begotten Son (John 3:16). He was not an eter-
nal son or a created son, but a Son that was conceived in
the womb of Mary. As the Son, He grew, matured, and
was subject to the Father. As the Son, He tasted of our
infirmities and weaknesses and was tempted in every

point.
The theory of the eternal Son is not scriptural. It
came as the result of the trinitarian theory, and it teach-
es a second person in the Godhead. Jesus Christ in the
flesh was the begotten Son. The words begotten and
eternal mean the very opposite and contradict each
other.
Jesus came in flesh as the Son for the following reasons:
1. That He might become our Redeemer. The Atone-
ment demanded the offering of a sinless sacrifice in our
stead. Only God could provide such a sacrifice (Hebrews
2:14).
2. That He might become our Mediator. Our Mediator
knows our weaknesses through His omniscience and also
actual human experience (Hebrews 4:15).
3. That He might become our King. In order to have a

kingdom there must be a king. He reigns now in our
hearts, but soon He shall come to reign upon this earth
(Matthew 26:64).
4. That He might be our judge (Acts 17:31).
This glorious truth solves all problems concerning the"
"life and ministry of our Lord. It explains how He could be
tempted, how He could pray, how He could die on
Calvary, and so on. If anyone has difficulty in under-
standing just how Jesus Christ could occupy two offices
at the same time, we can draw their attention to Isaiah
53:6: “The Lord hath laid on him the iniquity of us all.”
Who is the high priest? Who is the sacrificial Lamb who
carries our iniquity? If Jesus Christ can be both priest and
sacrifice at the same time, He also can be Father and Son,

deity and humanity.
V. JESUS CHRIST POSSESSES THE ATTRIBUTES
AND PREROGATIVES OF DEITY
1. “All power is given unto me in heaven and in earth”
(Matthew 28:18).
2. “In whom are hid all the treasures of wisdom and
knowledge” (Colossians 2:3).
3. “For where two or three are gathered together in my
name, there am I in the midst of them” (Matthew 18:20).
4. “Then came she and worshipped him” (Matthew
15:25).
5. “And he said unto her, Thy sins are forgiven” (Luke
7:48).
6. “All things were made by him” (John 1:3).
The Bible clearly reveals that Jesus Christ possesses
both the attributes and the prerogatives of Deity. This fact
conclusively proves the deity of Jesus Christ.
We shall explain this truth by dealing with three attrib-
utes and three prerogatives. These should be sufficient to
prove this proposition."
"1. Attributes
a. Omnipotence. Jesus said that “all power” was given
unto Him. He is “the Almighty” (Revelation 1:8) Can there
possibly be two who are called “Almighty”? If Jesus has
“all power,” can there possibly be another who has “all
power”? Jesus revealed His omnipotence over disease,
death, nature, and demons.
b. Omniscience. Jesus knew what was in the human

heart (John 2:24-25), and He knew all things (John
16:30). In Him are hid all the treasures of wisdom and
knowledge. If He has all the treasures of wisdom and
knowledge, certainly He must possess the attribute of
omniscience.
c. Omnipresence. The only way He can be where His
disciples are gathered together is to possess this
attribute. Jesus Christ is everywhere at the same time.
2. Prerogatives
a. The right to receive worship. There was not the
slightest reluctance on Christ’s part to accept worship;
therefore Jesus Christ is God, or He was an impostor. It
was He who said, “Worship God only,” and He had no
right to take the place of God if He were not God.
Nevertheless, even the angels are commanded to worship
Him (Philippians 2:10; Hebrews 1:6).

b. The right to forgive sins. All sin is against God,
and therefore, only God can forgive sin. For this reason
the Pharisees charged Jesus with blasphemy. If Jesus
Christ can forgive sin, then He must be God. On various
occasions He did forgive sin (Mark 2:5; Luke 7:48).
c. The right and power to create. Jesus showed that
He is the Creator by (1) turning water into wine (John
2:1-11); (2) feeding the five thousand (John 6:1-13); (3)
walking on the water (John 6:19); and (4) quieting the
storm (Mark 4:39). All things were made by Him (John
1:3). Are there two Creators? There can be only one, who
is Jesus Christ."
That Jesus possesses the attributes and prerogatives
of deity conclusively proves His deity, in spite of all the
arguments of skeptics and unbelievers to the contrary.

1. Attribute: A characteristic or quality.
2. Prerogative: An exclusive right or privilege
attached to an office.
VI. JESUS IS THE NAME OF THE FATHER, SON,
AND HOLY GHOST
1. “In that day shall there be one LORD, and his name
one” (Zechariah 14:9).
2. “And thou shalt call his name JESUS: for he shall
save his people from their sins” (Matthew 1:21).
3. “Baptizing them in the name of the Father, and of
the Son, and of the Holy Ghost” (Matthew 28:19).
4. “Neither is there salvation in any other: for there is
none other name under heaven given among men, where-
by we must be saved” (Acts 4:12).

The New Testament reveals God’s saving name, which
is Jesus. The name of the Father, Son, and Holy Ghost is
Jesus.
The prophet stated that there is one Lord and His
name one (Zechariah 14:9). If we believe that there are
three persons in the Godhead (three Gods), then we shall
have to have three names. A person is identified by his
name. However, the prophet stated that his name is one.
In the great commission, as recorded in Matthew 28:19,"
"the name is singular. What is that name? We find the
answer in Acts 4:12. There is no other name.
There are many titles of our God, which depict His
offices and characteristics. Among them are the titles of

Father, Son, and Holy Ghost. In like manner, a person is
body, soul, and spirit, but these are not the person’s
name. Would a bank cash a check that carries the sig-
nature “Body, soul, and spirit”? We know that the check
must carry his signature, which is his name. At one time
the author was his son’s schoolteacher and his pastor.
To his son he was father, pastor, and teacher. These
were three titles, but none of them was his name. Even
so, Father, Son, and Holy Ghost are not names but
titles.
The testimony of Scripture is overwhelming, stating
clearly the truth and leaving no room for even a shadow
of doubt that the name of deity is Jesus. We will make no
attempt here to give a comprehensive study of this mar-
velous truth, but the following passages of Scripture will
convince the honest heart:

a. “I am come in my Father’s name” (John 5:43).
b. “I have declared unto them thy name” (John 17:26).
c. “Who art thou, Lord [Jehovah]? And the Lord
[Jehovah] said, I am Jesus” (Acts 9:5).
d. “Stephen, calling upon God . . . saying Lord Jesus”
(Acts 7:59).
e. “A name which is above every name” (Philippians
2:9).
There is no other name under heaven whereby we
must be saved (Acts 4:12). Jesus is the saving name of
our God. It is quite evident that we obey Matthew 28:19
only when we baptize a person into the name of Jesus. In
fact, whatever we do in word or deed we must do in the
name of Jesus (Colossians 3:17)."

"QUESTIONS
1. State three attributes of deity that Jesus Christ pos-
sesses.
2. Explain how the doctrine of the trinity leads to tri-
theism.
3. In teaching primary children, what basic truth con-
cerning deity would you teach first?
4. Explain the meaning of the Incarnation.
5. Why must we worship God in spirit and truth?
6. Explain the meaning of logos.
7. What is the purpose of the Son?
8. Explain how Jesus was able to pray.
9. How did Jesus show that He is the Creator?
10. What is the name of the Father, Son, and Holy
Ghost?
PROJECTS
1. Do the necessary research and then outline the
method by which you would deal with an atheist.
2. Make a list of twenty titles of Jesus, giving chapter
and verse where each is found.
NOTES"
"Chapter 11
The Second Coming
of Christ"
"I. GOD’S WORD CLEARLY PROMISES THE
SECOND COMING OF JESUS
1. “For I know that my redeemer liveth, and that he
shall stand at the latter day upon the earth” (Job 19:25).
2. “I will come again, and receive you unto myself; that
where I am, there ye may be also” (John 14:3).

3. “This same Jesus, which is taken up from you into
heaven, shall so come in like manner as ye have seen him
go into heaven” (Acts 1:11).
4. “For the Lord himself shall descend from heaven
with a shout” (I Thessalonians 4:16).
The Scriptures repeat the promise of the Lord’s return
to earth over and over again, until there can be no possi-
ble mistake concerning this glorious promise.
The doctrine of the second coming of Christ is one of
the most important doctrines of the Bible. The greater
number of predictions concerning Christ in the Old
Testament refer to His second coming. Some have estimat-
ed that the Bible mentions the Second Coming six to eight"

"times as often as Christ’s first coming. Paul referred to it at
least fifty times in his epistles. According to one count, the
New Testament mentions in 318 times in its 260 chapters.
The Bible devotes whole chapters to this doctrine.
It is not practical to list the many verses of Scripture
that promise Christ’s second coming. We will mention
just a few of them here to show the clear testimony of
prophecy in this regard from Genesis to Revelation.
1. Jacob’s prophecy (Genesis 49:10). Jacob’s prophe-
cy mentions both advents of Christ. It refers to the Second
Advent by speaking of the “gathering of the people” to
Him.
2. Job’s prophecy (Job 19:25). Job associated the
appearance of Christ upon earth with the resurrection.
3. Zechariah’s prophecy (Zechariah 14:4). Here we
find that Jesus shall return to the Mount of Olives.

4. The promise of Jesus (John 14:3; Revelation 22:7,
12, 20). Jesus made a definite promise of returning and
receiving His children to Himself.
5. The promise of two angels (Acts 1:11). What do
we need more than the promise of two messengers from
heaven?
6. Paul’s prophecy (I Thessalonians 4:16). This is
only one of many verses of Scripture where the apostle
Paul describes the Second Coming.
7. Peter’s prophecy (II Peter 3:3-14). The apostle
Peter warned against scoffers and exhorted that we
should be ready for the Lord’s coming.
8. John’s prophecy (I John 3:2-3). The apostle John
clearly expresses the hope of the church.
9. The prophecy of Revelation (Revelation 3:11).
The entire Book of Revelation deals with the events con-

nected with the return of the Lord.
When Scripture gives such a prominent place to a truth,"
"we should give special attention to it. There should be no
doubt in our minds regarding the second coming of Christ,
and we should make all preparation for that great event.
II. THE SECOND COMING OF CHRIST IS LITERAL
1. “This same Jesus, which is taken up from you into
heaven, shall so come in like manner as ye have seen him
go into heaven” (Acts 1:11).
2. “For the Lord himself shall descend from heaven
with a shout” (I Thessalonians 4:16).
3. “Behold, he cometh with clouds; and every eye shall
see him, and they also which pierced him” (Revelation

1:7).
The second coming of Jesus is a personal, visible, and
literal return. It does not mean death, the coming of the
Holy Spirit at Pentecost, the destruction of Jerusalem, or
anything other than a literal return of Christ.
The following passages of Scripture reveal that the
second coming of Jesus is personal, visible, and literal:
1. “I will come again” (John 14:3).
2. “This same Jesus . . . shall so come in like manner
as ye have seen him go into heaven” (Acts 1:11).
3. “For the Lord himself shall descend” (I Thessalo-
nians 4:16).
4. “Every eye shall see him” (Revelation 1:7).
5. “Behold, I come quickly” (Revelation 22:7).

People have made many attempts to spiritualize the
return of Jesus, but we can easily show that all such
attempts have no scriptural foundation. Here we examine
a few such attempts."
"1. The Second Coming does not mean death.
a. Christ’s first coming did not mean death to the Jews;
neither does His second coming mean death to the saints.
b. Death is an enemy, but at Christ’s coming we will
rise from the dead and shout victory over death (I Cor-
inthians 15:55).
c. The Christian does not look forward to death, but the
coming of Jesus is the church’s hope. We do not long to be
unclothed but rather to be clothed (II Corinthians 5:4).
d. The following verses of Scripture have no meaning
if we substitute “death” for the Second Coming: John

21:22; Matthew 16:28; Philippians 3:20.
2. The Second Coming does not mean the coming of
the Holy Spirit.
a. Many promises of the Second Coming were after
the coming of the Holy Spirit at Pentecost (Philippians
3:21; II Timothy 4:8; I Thessalonians 4:16; I Corinthians
15:51).
b. At Pentecost, Christ did not receive us to Himself
but came to us spiritually.
c. The events of I Thessalonians 4:16-17 did not occur
on the Day of Pentecost or when we received the Holy
Ghost.
3. The Second Coming does not refer to the destruc-
tion of Jerusalem.
a. The events of I Thessalonians 4:16-17 did not take
place at that time.

b. John 21:21-23 and Revelation 22:20 were written
after the destruction of Jerusalem.
Since the second coming of Christ is literal, visible,
and personal, we should accept as literal all the other
events associated with His return such as the rapture of
the church. Let us never be guilty of spiritualizing pas-
sages of Scripture that we should accept literally."
"E. DEFINITION OF TERMS
1. Literal: Following the exact meaning of the words.
2. Spiritualize: To make “spiritual” by interpreting
words to mean something besides what they state literally.
3. Rapture of the church: The catching away of the
living saints without their experiencing death.
III. THE SECOND COMING OF CHRIST IS
PREMILLENNIAL
1. “Let both grow together until the harvest . . . gath-
er the wheat into my barn” (Matthew 13:30).
2. “Immediately after the tribulation of those days . . .
then shall appear the sign of the Son of man” (Matthew
24:29-30).
3. “And then shall that Wicked be revealed, whom the
Lord shall consume with the spirit of his mouth, and shall
destroy with the brightness of his coming” (II Thessalo-
nians 2:8).
The second coming of Jesus will precede the Millennium.
The Bible clearly teaches premillennialism, in sharp
contrast to two errors that have crept into the church
world: postmillennialism and amillennialism. The first of

these two errors, postmillennialism, teaches that the
church will prosper and grow until the world shall be con-
verted, bringing in the Millennium, and then afterwards
Jesus shall return to earth. The other error teaches that
there will be no Millennium and that the second advent of
Christ will destroy this world. Both of these errors leave
no room for the second coming of Jesus to be the blessed
hope of the church. The Scriptures are very plain in their"
"teaching that the second advent of our Lord will occur
before the Millennium and that the return of our Lord is
the blessed and living hope of the church.
We should keep clearly in mind that the Bible reveals
two phases in the second coming of our Lord. Just as there
were two phases in His first advent (first, in bodily form to
all, then in His resurrection body to His chosen disciples),

there will be two phases in His second advent. They will be
in reverse order to that of His first advent. In His return He
will first come for His saints, and then later He will come
with His saints. Both of these comings are premillennial.
The first phase is the appearance of Jesus in the air
only to catch His church out of this world. He comes for
His saints to return into glory with them. The same Greek
word translated “to meet” is used in I Thessalonians 4:17
and Acts 28:15. It means a going forth in order to return
with. This thought is clearly brought out in the first phase
of our Lord’s return. It is known as the rapture of the
church, and it is the blessed hope of the saints.
The second phase is the appearance of Jesus to exe-
cute judgment when He returns to reign and to set up His
millennial kingdom. The passages of Scripture used in
this section to prove premillennialism have reference to

this second phase of the coming of the Lord. Let us
remember that the first phase of the Lord’s advent, when
He comes for His saints, must precede the second phase,
when He returns with His saints to reign. Therefore, if we
can prove the Lord’s return in judgment to be premillen-
nial, then definitely His return for the church is also pre-
millennial.
Here are a few reasons why premillennialism is right:
1. The Millennium is a literal reign of Jesus (Isaiah
32:1; Jeremiah 3:17; Zechariah 14:16). Therefore Jesus
must come before the Millennium.
2. The true church will be a persecuted, suffering,
cross-bearing people until Jesus comes (John 15:19-21;"
"I Thessalonians 3:3; II Timothy 3:12). Nowhere does the
Scripture teach that the world is going to be converted by
the efforts of the church.

3. The Antichrist, who is premillennial, will be de-
stroyed by the brightness of Christ’s coming (II Thessa-
lonians 2:8).
4. The Tribulation is premillennial, and Jesus will
come to set up His kingdom “immediately after” that time
(Matthew 24:29-31). This passage refers to the second
phase of the Lord’s return, when He returns with His
saints to reign. This is conclusive proof that the Lord’s
coming in the air to catch away His bride is also premil-
lennial. The Scriptures indicate that Jesus will come for
His church at the beginning of the Tribulation and return
with His church to reign at the end of the Tribulation.
5. Tares and wheat grow together until the end of the
age (Matthew 13:24-30). This world will never be entire-
ly converted in this church age.
We should not look for the world to become better and
better, but rather we should look up for the return of our
Lord (Luke 21:28). The world will get worse and worse
until this age ends by our Lord’s return.
Millennium: The literal, glorious reign of Christ upon
earth for one thousand years.
IV. THE SECOND COMING OF CHRIST IS THE
HOPE OF THE CHURCH
1. “Looking for that blessed hope, and glorious ap-
pearing of the great God and our Saviour Jesus Christ”
(Titus 2:13)."
"2. “God . . . hath begotten us again unto a lively hope”
(I Peter 1:3).
3. “And every man that hath this hope in him purifieth
himself, even as he is pure” (I John 3:3).
The church has no greater hope than the coming of
Jesus. This hope sanctifies and comforts the church and
gives her a real anchor in this troubled world.
Possibly no other message affects the church as much as
the message of Christ’s return. This truth gives the church
a real hope that comforts and sanctifies her and gives her a
solid anchor during times of trouble. No child of God longs
for death because death is an enemy, but the child of God
does look forward to and long for the coming of Jesus with
joyful anticipation. At this time there will be a resurrection
of the saints who have previously died, and the living saints
will be translated to meet their Lord in the clouds of glory.

We may describe this hope of the church as follows:
1. It is a blessed hope (Titus 2:13).
2. It is a comforting hope (I Thessalonians 4:18).
3. It is a living hope (I Peter 1:3).
4. It is a purifying hope (I John 3:3).
5. It is an anchor of the soul (Hebrews 6:19).
6. It does not disappoint (Romans 5:5).
The apostle Paul explained the longing of the church
to see Jesus, at which time she will be clothed with
immortality. This longing is not for death but for the sec-
ond coming of Christ (II Corinthians 5:1-4).
When we realize the nearness of the coming of Jesus,
our hearts are thrilled with anticipation and expectation
with the thought of seeing the Lord. Not only does the"
"thought fill our hearts with gladness, it keeps us praying,

witnessing, and living dedicated, holy lives—ready at any
moment to rise to meet Him in the clouds.
V. JESUS WILL RETURN FOR THOSE WHO
ARE READY
1. “Therefore be ye also ready” (Matthew 24:44).
2. “That he might present it to himself a glorious
church, not having spot, or wrinkle, or any such thing;
but that it should be holy and without blemish”
(Ephesians 5:27).
3. “Follow peace with all men, and holiness, without
which no man shall see the Lord” (Hebrews 12:14).
Jesus will return for a church that is ready for His
coming; a definite preparation is necessary to be ready
for His return.

Since Jesus ascended into heaven He has been prepar-
ing a place for His bride. Here on earth He also has been
preparing a beautiful bride to enter that prepared place.
We must realize that New Jerusalem is a prepared place
for a prepared people. No sin will enter there. Jesus will
not catch away a people who are in the process of getting
ready. He will return for a people who are ready, who have
fully obeyed the New Testament message of salvation and
are living godly lives.
It is useless to enter into arguments concerning who
will be raptured and who will not. Rather, we should allow
the Scriptures speak for themselves. For this reason, we
list here the passages of Scripture that refer to this
extremely important matter:"
"1. A glorious church without spot or wrinkle. “That

he might present it to himself a glorious church, not hav-
ing spot, or wrinkle, or any such thing” (Ephesians 5:27).
2. Those who are “in Christ.” “The dead in Christ
shall rise first” (I Thessalonians 4:16). We must be “in
Christ” to be ready for the Rapture.
3. Baptized into His body. “For by one Spirit are we
all baptized into one body” (I Corinthians 12:13). The
Holy Ghost places us into the body, which is His church.
4. The Holy Spirit will quicken our bodies. “He that
raised up Christ from the dead shall also quicken your
mortal bodies by his Spirit that dwelleth in you” (Romans
8:11). It is the Holy Ghost who will quicken our bodies at
the Rapture.
5. Oil in our lamps. The parable of the ten virgins
(Matthew 25:1-13) teaches the necessity of being ready
for the coming of the Bridegroom, indicating that we

must be full of the Holy Ghost.
6. The name of Jesus is necessary. “To take out of
them a people for his name” (Acts 15:14). Jesus is taking
a Gentile bride to bear His name.
7. Holiness is essential. “Follow peace with all men,
and holiness, without which no man shall see the Lord”
(Hebrews 12:14). Only those who are holy may have this
blessed hope.
8. We must be looking for His return. “Unto them
that look for him shall he appear the second time without
sin unto salvation” (Hebrews 9:28). Only those who are
ready will actually be looking for His return.
9. We must walk with the Lord. “And Enoch walked
with God: and he was not; for God took him” (Genesis
5:24). Enoch, a type of the church, walked with God and
was raptured.
Jesus exhorted us always to be ready, for we do not"
"know the hour He will return. The scripturally correct
attitude for the New Testament saint is: (a) Jesus may
come now; and (b) I am ready to go now. He walks in all
the light he knows, obeys fully, and is always ready.
VI. THE SECOND COMING OF JESUS IS
IMMINENT
1. “Therefore be ye also ready: for in such an hour as
ye think not the Son of man cometh” (Matthew 24:44).
2. “And when these things begin to come to pass, then
look up, and lift up your heads; for your redemption
draweth nigh” (Luke 21:28).
3. “And that, knowing the time, that now it is high time

to awake out of sleep: for now is our salvation nearer than
when we believed” (Romans 13:11).
No one knows the exact time, but every sign indicates
that the coming of Jesus is imminent.
It is evident that the sun is setting upon this age and
that the Lord is about to return for His waiting bride. Not
only students of prophecy, but also students of world
events, know that momentous days are ahead, that this
world is in a period of transition, and that the present reli-
gious, social, and political orders will not continue. In the
mind of the unbeliever, there can only be a question mark
and an uneasy foreboding; but in the heart of the child of
God there is a joyful anticipation. One of the most star-
tling and impressive facts is that more prophecy has been

fulfilled in our generation than in all the centuries since
Christ’s first advent. Surely this should convince every-
one that it cannot be long, that time’s clock is striking the"
"hour. The following abbreviated list contains a few of the
signs of the times:
1. God’s week in dealing with humanity (II Peter
3:8). We are drawing to the close of the sixth day in God’s
week; the seventh will be Christ’s literal reign upon earth.
2. The latter-rain outpouring (James 5:7). Since the
beginning of the twentieth century the Lord has baptized
millions with the Holy Ghost, restored apostolic truth to
many, and brought many back to the apostolic doctrine
and experience.
3. The Laodicean church and apostasy (Revelation
3:16; Matthew 24:24; II Thessalonians 2:3; I Timothy 4:1;

II Timothy 3:1-5; 4:3-4; II Peter 2:1-2; Jude 4).
4. Increase of crime, immorality, and juvenile
delinquency (Luke 17:26-30; II Timothy 3:1-7). Crime
has been increasing four to five times faster than the pop-
ulation. Our land is flooded with filth and pornography,
and juvenile delinquency is appalling.
5. Increase of restlessness and increase of travel
(Daniel 12:4).
6. Increase of knowledge (Daniel 12:4). Human
knowledge is increasing at the same rate as the popula-
tion explosion. Within the last few years the amount of
human knowledge has doubled.
7. The atomic and space age (Revelation 6:12-17).
In 1905 Albert Einstein wrote a mathematical equation,
e = mc2, that has changed the entire world. Humans can
now generate as much energy from one cubic inch of ura-

nium as from 250,000 gallons of fuel oil.
8. Political and social troubles (Luke 21:25-26;
James 5:1-6).
9. Confederation of the northern nations (Ezekiel
38 and 39). This prophecy apparently pictures Russia and
confederate nations.
10. Consolidation of western powers. The European
Community and Western alliances seem to fulfill certain"
"portions of Daniel’s prophecy.
11. One world church. The ecumenical movements,
both with the Roman Catholic Church and the World
Council of Churches, are preparing the way for one world
church in fulfillment of prophecies in Revelation 17.
12. Israel (Luke 21:29-31; Romans 11:25). The Jew
is said to be God’s clock. That the nation of Israel was

formed in 1948 is sufficient proof of the end times.
The application of this truth to our lives is very plain.
There can be no delay in our preparation for His return;
being ready to meet the Lord is urgent business in every
individual’s life. Knowing just how imminent the Lord’s
return really is, “what manner of persons ought ye to be
in all holy conversation and godliness?” (II Peter 3:11).
1. Pornography: Obscene and filthy literature and
pictures.
2. Ecumenical movement: The movement to unite all
the professing churches throughout the world.
QUESTIONS
1. Why is the doctrine of the second coming of Christ
important?
2. Show that the return of Jesus will be literal.
3. What is the Millennium?
4. Explain the term premillennialism.
5. What is the hope of the church?
6. For whom is Jesus returning?
7. How do we know that the second coming of Jesus
is imminent?
8. What is the ecumenical movement?
9. Show that there are two phases in the Second
Advent."
"10. When may the rapture of the church take place?
PROJECTS
1. Write a paper of at least three hundred words on the
the necessary preparation of the church for the coming of
Jesus.
2. Cut out at least ten clippings from recent newspa-
pers and magazines to show fulfilled prophecy relating to
the end times.
NOTES"
"Chapter 12
The Last Thing"
"I. THERE IS COMING THE GREAT TRIBULATION,
WHICH WILL END AT THE BATTLE
OF ARMAGEDDON
1. “For then shall be great tribulation, such as was not
since the beginning of the world to this time, no, nor ever
shall be” (Matthew 24:21).
2. “And there shall be a time of trouble, such as never
was since there was a nation even to that same time”

(Daniel 12:1).
3. “To gather them to the battle of that great day of
God Almighty. . . . And he gathered them together into a
place called in the Hebrew tongue Armageddon”
(Revelation 16:14-16).
This age will close with a period of unprecedented
trouble, which will terminate at the Battle of Armageddon.
In the past there have been many periods of intense
persecution and tribulation for both the Jews and the
church. However, our Lord spoke of a time at the close of
this age that is known as the Tribulation. So that we
would not mistake this period of tribulation for any that"
"has already taken place in history, Jesus said that He
would return to set up His kingdom immediately after it

(Matthew 24:29). He also stated that this tribulation
would be greater than anything that preceded it.
As we carefully study prophecy the Word of God, we
come to the conclusion that the Tribulation is a period of
time when the world is plunged into spiritual darkness,
great upheaval, severe chastisement, and terrible judg-
ment. As the time of the Tribulation advances, God’s judg-
ments upon earth are intensified. The last three and
one-half years (Revelation 11:2-3; 12:14; 13:5-6) are
when the rule of the Antichrist (“the beast”) culminates.
This terrible time of trouble and judgment will termi-
nate at the Battle of Armageddon (Revelation 16:14-16).
At this time Jesus Christ will come back in judgment to
set up His kingdom upon earth (Matthew 25:31; II Thes-
salonians 1:7-10).
As we look forward to the days of great trouble just
ahead, when the judgments of God will come upon the
earth, we realize how important it is to be ready for
Christ’s return and to warn everyone of the impending
storms. If our lives are hid with Christ in God (Colossians
3:3), we have nothing to fear. The true, safe hiding place
is in the name of the Lord (Proverbs 18:10).
Armageddon: The ancient hill and valley of Megiddo,
west of the Jordan in the plain of Jezreel.
II. IN THE MILLENNIUM, JESUS SHALL REIGN
FOR ONE THOUSAND YEARS
1. “He . . . bound him a thousand years. . . . They lived"
"and reigned with Christ a thousand years . . . and shall
reign with him a thousand years” (Revelation 20:1-7).

2. “He shall rule them with a rod of iron” (Revelation
19:15).
3. “And the LORD shall be king over all the earth: in
that day shall there be one LORD, and his name one”
(Zechariah 14:9).
There will be a literal reign of Christ upon earth for
one thousand years.
The Millennium means the thousand-year reign of
Christ upon earth. God is dealing with the human family
in several ages, of which the Millennium is the last. It will
be the seventh day in God’s week in His dealings with
humanity; the Millennium will be the Sabbath (day of
rest) for this troubled world. In this present church age
our Sabbath is the Holy Ghost (the presence of Jesus

Christ Himself) abiding and reigning in our hearts. True
rest only comes as Jesus Christ reigns supreme. In the
Millennium it will be a literal reign, and a literal peace and
rest that the nations remaining upon the earth will enjoy.
The Millennium begins at the coming of Christ with
His saints, with the revelation of Christ after the
Tribulation. At this time Christ will bring judgment to
Antichrist and the enemies of God’s people. He will bind
Satan and cast him into the bottomless pit.
During the Millennium Christ will “reign with a rod of
iron,” implying that His divine power will hold in restraint
the effects of the curse. Much of the curse upon nature
will be removed, but not all of its effects will be brought
to an end until the new heaven and new earth following
the Millennium. The Millennium will be a time of blessed-
ness such as this world has never seen. There will be "
"universal peace among the nations, and there will be no
satanic temptation.
The Millennium will terminate at the end of the thou-
sand-year period, with Satan being set free. Immediately
there will be a fresh rebellion against God, proving that
Satan has not changed and that human nature cannot
stand alone. This rebellion will quickly come to an end,
and Christ will bring in a new and eternal order, never to
be invaded by sin, the flesh, the world, or the devil. In
the new earth, “there shall be no more curse”
(Revelation 22:3). At this time the statement of the
apostle Paul in I Corinthians 15:24-28 will be complete-
ly fulfilled.
Soon every knee shall bow at the name of Jesus, and
every tongue shall confess that Jesus Christ is Lord

(Philippians 2:10-11). How much better to do it voluntar-
ily now! The kingdom of God will be set up and Jesus will
reign supreme some day. We have the choice of meeting
judgment at that day or reigning with Him. If we crown
Him King of our lives now, and allow Him to set up the
kingdom of God in our hearts now, we shall have the joy
of entering with Him into His glorious reign.
III. THE FINAL JUDGMENT WILL BE AT THE
GREAT WHITE THRONE
1. “Who shall judge the quick and the dead at his
appearing and his kingdom” (II Timothy 4:1).
2. “And as it is appointed unto men once to die, but
after this the judgment” (Hebrews 9:27).
3. “And I saw a great white throne. . . . And whosoever
was not found written in the book of life was cast into the
lake of fire” (Revelation 20:11-15)."
The Great White Throne will be the scene of the final
judgment when people will be judged on whether or not
their names are in the Book of Life.
All sin must be judged; no one will escape judgment.
Through repentance, obedience, and faith it is possible to
have our sins judged at Calvary. If sin is not remitted here
in this life, it will follow the individual into eternity. God’s
first judgment for sin is at Calvary; God’s final judgment
for sin is at the Great White Throne.
At this time there will take place a resurrection of all peo-
ple who did not have part in the first resurrection. All who
are raised in this resurrection stand before God, and the
books are opened. It appears that these books consist of:

1. The Word of God (the Bible).
2. God’s books of remembrance (which describe the
works of people).
3. The Lamb’s Book of Life (Revelation 21:27).
This judgment will determine the eternal destiny of
each person, solely on the basis of whether or not his
name is in the Book of Life. The supreme question will be:
“Are you in the Book of Life?”
Possibly the main thing to remember here is that no
one shall escape judgment. Just as death is certain, judg-
ment is certain. Sooner or later it will come to everyone.
How important it is to have our sins remitted now!
IV. THE ETERNAL DESTINY OF THE WICKED IS
THE LAKE OF FIRE
1. “Depart from me, ye cursed, into everlasting fire,"
"prepared for the devil and his angels” (Matthew 25:41).
2. “For the wages of sin is death” (Romans 6:23).
3. “This is the second death. And whosoever was not
found written in the book of life was cast into the lake of
fire” (Revelation 20:14-15).
The wicked will be throughout eternity in the lake of
fire, which was prepared for the devil and his angels.
The destiny of the wicked is eternal separation from
God and the eternal suffering of His wrath. This is known
as the second death. Because of its terrible nature, it is a
subject from which we naturally shrink; yet it is one
which we must face, because it is positive truth of divine

revelation. The Christ of gentleness and love warned peo-
ple against the sufferings of hell.
The “second death” does not mean cessation of exis-
tence any more than the “new birth” means the beginning
of existence. Eternal life does not mean to live forever,
but to live in a state of blessedness forever. Eternal life
does not deal with quantity as much as with quality of
existence. Just so with eternal death. It is a quality of
existence, not cessation of being. Even in this life, death
can coexist with life (Ephesians 2:1). What people call
life God calls death. There are two things the child of God
receives: at the new birth, eternal life; at the resurrection,
immortality, even though he already had existence. So it
is in the case of the wicked. The second death does not
mean cessation of existence, for he is dead now in this
life. It means eternal separation from God.

Hell was never prepared for humans. God made it for
the devil and his followers. God has done everything He
can do to stop people from going to this dreadful place,
short of violating their will. The cross of Calvary is a road-"
"block, stopping humans from their slide into a lost eterni-
ty. Christ died to stop men and women from going there.
If a person willfully chooses to be a follower of Satan, he
definitely will be with Satan throughout eternity.
The Scriptures describe the nature of hell as follows:
1. Extreme suffering (Revelation 20:10).
2. Memory still active (Luke 16:25).
3. Unsatisfied desire (Luke 16:24).
4. Remorse (Luke 16:27-28).
5. Shame with contempt (Daniel 12:2).
6. The worm does not die (Mark 9:46).

7. The fire is not quenched (Mark 9:46).
8. Bottomless (Revelation 20:3).
9. Darkness (Matthew 25:30).
10. No rest (Revelation 14:11).
There will be no light, no music, no honor, no hope in
hell. What a dreadful, fearful place!
When we consider the awful darkness and fearfulness
of a lost eternity, how thankful every redeemed soul
should be for salvation! How urgent salvation becomes for
every unsaved man and woman! How significant the
gospel becomes, and how important the great commission
becomes to the church! What a heavy responsibility every
child of God has to point men and women to Jesus Christ!
V. THE ETERNAL HOME OF THE CHURCH WILL
BE NEW JERUSALEM
1. “In my Father’s house are many mansions: if it were
not so, I would have told you. I go to prepare a place for
you” (John 14:2).
2. “And I John saw the holy city, new Jerusalem, com-
ing down from God out of heaven, prepared as a bride"
"adorned for her husband” (Revelation 21:2).
Jesus Christ has prepared the holy city, New Jerusalem,
to be the eternal home of the church. The saints shall
dwell eternally in the presence of Jesus Christ.
This world is not the home of the church. She is only
a pilgrim and a stranger on earth, seeking her permanent
dwelling place (Hebrews 13:14). While the church is here

on earth doing the will of her Lord and preparing for her
eternal home, Jesus Christ is preparing an eternal home
for her. This eternal home is a holy and glorious city, built
foursquare, called New Jerusalem.
Revelation 21 and 22:1-5 give a vivid description of
New Jerusalem. The glory, beauty, and magnificence of the
city are beyond the comprehension of the human mind.
The apostle Paul wrote that such glory had never been
seen, heard, or thought of in this world (I Corinthians 2:9).
We may have a partial understanding of the blessings
of this eternal home when we consider the things that will
pass away. There will be no death, no mourning, no curse,
no tears, no pain, no sorrow, no night. These all will be
gone, and in their place will be the river of life, the Tree
of Life, eternal rest and joy, and eternal fellowship with
Jesus Christ. Language, at its best, is inadequate to por-

tray the realities of the life to come. One writer used the
illustration of a mole burrowing in the ground and not
being able to understand the life of an eagle. So it is with
humans. Only when they enter through the gates of pearl
will they be able to comprehend the glories of New
Jerusalem.
New Jerusalem is a brand-new city that Jesus is creat-"
"ing for His bride, the church. Those who will have the
right to enter must also new—new creatures in Christ.
Heaven is a prepared place for a prepared people. Only
those who are “born again” will have New Jerusalem for
their eternal home.
VI. ETERNITY NEVER ENDS
1. “And shall be tormented day and night for ever and
ever” (Revelation 20:10).
2. “And they shall reign for ever and ever” (Revelation
22:5).
Eternity never comes to an end but continues forever.
Just as it is foolish to try to measure space with a yard
stick and a larger measurement, the light year, is neces-
sary, so it is foolish to try to measure eternity with a mea-
surement of time such as a year or a century. A larger
measurement is necessary: an age or eon (aion in
Greek). The New Testament uses this Greek word some
129 times, sometimes in reference to the past (Colossians
1:26) and sometimes in reference to the future (Ephe-
sians 2:7).
This word is often pluralized, and we often have the lit-
eral expression in Greek “eon of eons.” This expression
may, in turn, be pluralized as “eons of eons.” Such an
expression occurs in Revelation 20:10 and Revelation
22:5, where it means “for ever and ever” (literally, eons of
eons, or ages of ages). This term depicts ages tumbling
over ages without end. They cannot be counted, for they
are infinite in number. One could more readily count the
sands of the sea than the ages of eternity."
"We should note that this term describes the final des-
tiny of both the wicked and the righteous.
Compared with eternity, this life is very brief. We are
here only long enough to prepare for eternity. There is a
heaven to gain and a hell to shun, and both are forever

and ever. Where will you spend eternity?
QUESTIONS
1. How long is eternity?
2. Explain the meaning of the phrase “eons of eons.”
3. What will be the eternal destiny of the wicked?
4. On what basis will people be judged at the Great
White Throne?
5. How long is the Millennium?
6. What event will bring in the Millennium?
7. Explain the meaning of the phrase “the Tribu-
lation.”
8. Where is a safe hiding place from the coming judg-
ments?
9. Where will Satan be during the Millennium?
10. What events will take place immediately after the
Millennium?
PROJECTS
1. Write a full description of New Jerusalem.
2. Write a full description of the Battle of Arma-
geddon.
NOTES"

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"Truth Shall Triumph"

"A Study of Pentecostal Doctrines"

ONE The Infallible Word. . . . . . . . . . . . . . . . . . .

TWO Humans Are Sinners. . . . . . . . . . . . . . . . . .

THREE Christ Provides Salvation . . . . . . . . . . . . . .

FOUR Repentance (Death) . . . . . . . . . . . . . . . . . .

FIVE Christian Baptism in Jesus’ Name (Burial) . .

SIX Receiving the Holy Ghost (Resurrection). . .

EIGHT Divine Healing . . . . . . . . . . . . . . . . . . . . .

NINE Gifts of the Spirit . . . . . . . . . . . . . . . . . . .

TEN Christian Monotheism (Oneness) . . . . . . . .

ELEVEN The Second Coming of Christ . . . . . . . . . .

TWELVE The Last Things . . . . . . . . . . . . . . . . . . . .

"Chapter 1 The Infallible Word"

I. THE BIBLE IS THE WORD OF GOD

1. “Thy Word is truth” (John 17:17).

2. “All scripture is given by inspiration of God” (II Timothy 3:16).

b. God wrote with a finger upon Belshazzar’s wall (Daniel 5:5).

3. Pentateuch: The first five books of the Old Testament.

II. THE BIBLE IS FULLY INSPIRED

2. “All Scripture is given by inspiration of God” (II Timothy 3:16).

Two false views concerning inspiration are:

2. Plenary: Full, complete, absolute.

III. THE BIBLE IS VERBALLY INSPIRED

1. “All Scripture is given by inspiration of God” (II Timothy 3:16).

1. The writers themselves say so.

IV. THE BIBLE IS COMPLETE, LACKING NOTHING

V. THE BIBLE NEVER CONTRADICTS ITSELF

VI. A KNOWLEDGE OF GOD’S WORD COMES

3. A divine illumination of the Word by the Holy Spirit.

2. The New Testament is divided into four main divisions:

"Chapter 2 Humans Are Sinners"

I. HUMANS WERE CREATED IN THE IMAGE OF GOD

II. HUMANS WERE CREATED RIGHTEOUS AND WITHOUT SIN

III. HUMANS FELL THROUGH AN ACT OF DISOBEDIENCE

(c) lust is conceived; (d) sin occurs.

We see these steps in the temptation of Eve (Genesis 3:6) :

(a) she saw; (b) she desired;

(c) she took; (d) she ate.

(a) he saw; (b) he coveted;

(c) he took; (d) he hid.

IV. HUMANITY DIED BECAUSE OF DISOBEDIENCE

V. NATURE AND ALL HUMANITY WERE AFFECTED BY THE FALL

3. “For as in Adam all die . . .” (I Corinthians 15:22).

2. The entire human family fell. Adam not only stood

as the representative of the human race, he was the

human race, for all coming generations were in him. When

Adam fell, every man and woman who was to be born,

with the one exception of Jesus Christ, fell with him.

3. Woman was to experience sorrow and suffer-

ing in childbirth. This was the judgment God gave to"

"woman. Her husband would be her leader, and she

would bear children with suffering and sorrow (Genesis

3:16). Eve transgressed first and was deceived in the

ty was greater, for he sinned deliberately and was not

Since the husband is the head, and the wife is to fol-

low his leadership, the responsibility of the man is

greater. Not only is he the breadwinner and must provide

also must take the lead in spiritual matters. He should