Republic Vs CA

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11/5/24, 6:57 PM SUPREME COURT REPORTS ANNOTATED VOLUME 268

198 SUPREME COURT REPORTS ANNOTATED


Republic vs. Court of Appeals
*

G.R. No. 108763. February 13, 1997.

REPUBLIC OF THE PHILIPPINES, petitioner, vs.


COURT OF APPEALS and RORIDEL OLAVIANO
MOLINA, respondents.

Family Code; Marriage; Psychological incapacity must exist at


the time the marriage is celebrated.—In Leouel Santos vs. Court of
Appeals, this Court, speaking thru Mr. Justice Jose C. Vitug,
ruled that “psychological incapacity should refer to no less than a
mental (not physical) incapacity x x x and that (t)here is hardly
any doubt that the intendment of the law has been to confine the
meaning of ‘psychological incapacity’ to the most serious cases of
personality disorders clearly demonstrative of an utter
insensitivity or inability to give meaning and significance to the
marriage. This psychologic condition must exist at the time the
marriage is celebrated.” Citing Dr. Gerardo Veloso, a former
presiding judge of the Metropolitan Marriage Tribunal of the
Catholic Archdiocese of Manila, Justice Vitug wrote that “the
psychological incapacity must be characterized by (a) gravity, (b)
juridical antecedence, and (c) incurability.”
Same; Same; Mere showing of “irreconcilable differences” and
“conflicting personalities” in no wise constitutes psychological
incapacity.—On the other hand, in the present case, there is no
clear showing to us that the psychological defect spoken of is an
incapacity. It appears to us to be more of a “difficulty,” if not
outright “refusal” or “neglect” in the performance of some marital
obligations. Mere showing of “irreconcilable differences” and
“conflicting personalities” in no wise constitutes psychological
incapacity. It is not enough to prove that the parties failed to meet
their responsibilities and duties as married persons; it is essential
that they must be shown to be incapable of doing so, due to some
psychological (not physical) illness.
Same; Same.—The evidence adduced by respondent merely
showed that she and her husband could not get along with each
other. There had been no showing of the gravity of the problem;
neither its juridical antecedence nor its incurability. The expert

____________________________

* EN BANC.

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testimony of Dr. Sison showed no incurable psychiatric disorder


but only incompatibility, not psychological incapacity.
Same; Same; Guidelines in the interpretation and application
of Art. 36 of the Family Code.—From their submissions and the
Court’s own deliberations, the following guidelines in the
interpretation and application of Art. 36 of the Family Code are
hereby handed down for the guidance of the bench and the bar: (1)
The burden of proof to show the nullity of the marriage belongs to
the plaintiff. Any doubt should be resolved in favor of the
existence and continuation of the marriage and against its
dissolution and nullity. This is rooted in the fact that both our
Constitution and our laws cherish the validity of marriage and
unity of the family. Thus, our Constitution devotes an entire
Article on the Family, recognizing it “as the foundation of the
nation.” It decrees marriage as legally “inviolable,” thereby
protecting it from dissolution at the whim of the parties. Both the
family and marriage are to be “protected” by the state.
Same; Same; Root cause of psychological incapacity must be
identified as a psychological illness and its incapacitating nature
fully explained. Expert evidence may be given by qualified
psychiatrists and clinical psychologists.—The root cause of the
psychological incapacity must be: (a) medically or clinically
identified, (b) alleged in the complaint, (c) sufficiently proven by
experts and (d) clearly explained in the decision. Article 36 of the
Family Code requires that the incapacity must be psychological—
not physical, although its manifestations and/or symptoms may
be physical. The evidence must convince the court that the
parties, or one of them, was mentally or psychically ill to such an
extent that the person could not have known the obligations he
was assuming, or knowing them, could not have given valid
assumption thereof. Although no example of such incapacity need
be given here so as not to limit the application of the provision
under the principle of ejusdem generis, nevertheless such root
cause must be identified as a psychological illness and its
incapacitating nature fully explained. Expert evidence may be
given by qualified psychiatrists and clinical psychologists.
Same; Same; The incapacity must be proven to be existing at
“the time of the celebration” of the marriage.—The incapacity must
be proven to be existing at “the time of the celebration” of the
marriage. The evidence must show that the illness was existing
when the parties exchanged their “I do’s.” The manifestation of
the illness

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Republic vs. Court of Appeals

need not be perceivable at such time, but the illness itself must
have attached at such moment, or prior thereto.
Same; Same; Such incapacity must be shown to be medically
or clinically permanent or incurable.—Such incapacity must also
be shown to be medically or clinically permanent or incurable.
Such incurability may be absolute or even relative only in regard
to the other spouse, not necessarily absolutely against everyone of
the same sex. Furthermore, such incapacity must be relevant to
the assumption of marriage obligations, not necessarily to those
not related to marriage, like the exercise of a profession or

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employment in a job. Hence, a pediatrician may be effective in


diagnosing illnesses of children and prescribing medicine to cure
them but may not be psychologically capacitated to procreate,
bear and raise his/her own children as an essential obligation of
marriage.
Same; Same; Such illness must be grave enough to bring
about the disability of the party to assume the essential obligations
of marriage.—Such illness must be grave enough to bring about
the disability of the party to assume the essential obligations of
marriage. Thus, “mild characteriological peculiarities, mood
changes, occasional emotional outbursts” cannot be accepted as
root causes. The illness must be shown as downright incapacity or
inability, not a refusal, neglect or difficulty, much less ill will. In
other words, there is a natal or supervening disabling factor in
the person, an adverse integral element in the personality
structure that effectively incapacitates the person from really
accepting and thereby complying with the obligations essential to
marriage.
Same; Same; Non-complied marital obligation(s) must be
stated in the petition, proven by evidence and included in the text
of the decision.—The essential marital obligations must be those
embraced by Articles 68 up to 71 of the Family Code as regards
the husband and wife as well as Articles 220, 221 and 225 of the
same Code in regard to parents and their children. Such non-
complied marital obligation(s) must also be stated in the petition,
proven by evidence and included in the text of the decision.
Interpretations given by the National Appellate Matrimonial
Tribunal of the Catholic Church in the Philippines, while not
controlling or decisive, should be given great respect by our
courts. It is clear that Article 36 was taken by the Family Code
Revision Committee from Canon 1095 of the New Code of Canon
Law, which became effective in 1983 and which provides: “The
following are incapable of contracting mar-

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Republic vs. Court of Appeals

riage: Those who are unable to assume the essential obligations of


marriage due to causes of psychological nature.”
Same; Same; Trial court must order the prosecuting attorney
or fiscal and the Solicitor General to appear as counsel for the
state.—The trial court must order the prosecuting attorney or
fiscal and the Solicitor General to appear as counsel for the state.
No decision shall be handed down unless the Solicitor General
issues a certification, which will be quoted in the decision, briefly
stating therein his reasons for his agreement or opposition, as the
case may be, to the petition. The Solicitor General, along with the
prosecuting attorney, shall submit to the court such certification
within fifteen (15) days from the date the case is deemed
submitted for resolution of the court. The Solicitor General shall
discharge the equivalent function of the defensor vinculi
contemplated under Canon 1095.

PETITION for review on certiorari of a decision of the


Court of Appeals.

The facts are stated in the opinion of the Court.


The Solicitor General for petitioner.
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Juanito A. Orallo for respondent.


Oscar V. Cruz and Ricardo C. Puno amici curiae.

PANGANIBAN, J.:

The Family Code of the Philippines provides an entirely


new ground (in addition to those enumerated in the Civil
Code) to assail the validity of a marriage, namely,
“psychoogical incapacity.” Since the Code’s effectivity, our
courts have been swamped with various petitions to declare
marriages void based on this ground. Although this Court
had interpreted the meaning of psychological incapacity in
the recent case of Santos vs. Court of Appeals, still many
judges and lawyers find difficulty in applying said novel
provision in specific cases. In the present case and in the
context of the herein assailed Decision of the Court of
Appeals, the Solicitor General has labelled—exaggerated
to be sure but nonetheless expressive of his frustration—
Article 36 as the “most liberal divorce procedure in the
world.” Hence, this Court in

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Republic vs. Court of Appeals

addition to resolving the present case, finds the need to lay


down specific guidelines in the interpretation and
application of Article 36 of the Family Code.
Before us is a petition for review on certiorari1 under
Rule 45 challenging2 the January 25, 1993 Decision of the
Court of Appeals in CA-G.R. CV No. 34858 affirming in
toto the May 14,3 1991 decision of the Regional Trial Court
of La Trinidad, Benguet, which declared the marriage of
respondent Roridel Olaviano Molina to Reynaldo Molina
void ab initio, on the ground of “psychological incapacity”
under Article 36 of the Family Code.

The Facts

This case was commenced on August 16, 1990 with the


filing by respondent Roridel O. Molina of a verified petition
for declaration of nullity of her marriage to Reynaldo
Molina. Essentially, the petition alleged that Roridel and
Reynaldo were 4 married on April 14, 1985 at the San
Agustin Church in Manila; that a son, Andre O. Molina
was born; that after a year of marriage, Reynaldo showed
signs of “immaturity and irresponsibility” as a husband
and a father since he preferred to spend more time with his
peers and friends on whom he squandered his money; that
he depended on his parents for aid and assistance, and was
never honest with his wife in regard to their finances,
resulting in frequent quarrels between them; that
sometime in February 1986, Reynaldo was relieved of his
job in Manila, and since then Roridel had been the sole
breadwinner of the family; that in October 1986 the couple
had a very intense quarrel, as a result of which their
relationship was estranged; that in March 1987, Roridel
resigned from her job in Manila and went to live with her
par-

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1 Rollo pp. 25-3.
2 Sixteenth Division composed of J. Segundino G. Chua, ponente and
chairman; JJ. Serafin V.C. Guingona and Ricardo P. Galvez, concurring.
3 Presided by Judge Heilia S. Mallare-hillipps.
4 Solemnized by Fr. Jesus G. Encinas.

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Republic vs. Court of Appeals

ents in Baguio City; that a few weeks later, Reynaldo left


Roridel and their child, and had since then abandoned
them; that Reynaldo had thus shown that he was
psychologically incapable of complying with essential
marital obligations and was a highly immature and
habitually quarrelsome individual who thought of himself
as a king to be served; and that it would be to the couple’s
best interest to have their marriage declared null and void
in order to free them from what appeared to be an
incompatible marriage from the start.
In his Answer filed on August 28, 1989, Reynaldo
admitted that he and Roridel could no longer live together
as husband and wife, but contended that their
misunderstandings and frequent quarrels were due to: (1)
Roridel’s strange behavior of insisting on maintaining her
group of friends even after their marriage; (2) Roridel’s
refusal to perform some of her marital duties such as
cooking meals; and (3) Roridel’s failure to run the
household and handle their finances.
During the pre-trial on October 17, 1990, the following
were stipulated:

“1. That the parties herein were legally married on


April 14, 1985 at the Church of St. Augustine,
Manila;
2. That out of their marriage, a child named Albert
Andre Olaviano Molina was born on July 29, 1986;
3. That the parties are separated-in-fact for more than
three years;
4. That petitioner is not asking support for her and
her child;
5. That the respondent is not asking for damages;
6. That the common child of the parties is in the
custody of the petitioner wife.”

Evidence for herein respondent wife consisted of her own


testimony and that of her friends Rosemarie Ventura and
Maria Leonora Padilla as well as of Ruth G. Lalas, a social
worker, and of Dr. Teresita Hidalgo-Sison, a psychiatrist
of the Baguio General Hospital and Medical Center. She
also submitted documents marked as Exhibits “A” to “E-1.”
Reynaldo did not present any evidence as he appeared only
during the pre-trial conference.

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On May 14, 1991, the trial court rendered judgment


declaring the marriage void. The appeal of petitioner was
denied by the Court of Appeals which affirmed in toto the
RTC’s decision. Hence, the present recourse.

The Issue

In his petition, the Solicitor General insists that “the


Court of Appeals made an erroneous and incorrect
interpretation of the phrase ‘psychological incapacity’ (as
provided under Art. 36 of the Family Code) and made an
incorrect application thereof to the facts of the case,”
adding that the appealed Decision tended “to establish in
effect the most liberal divorce procedure in the world which
is anathema to our culture.”
In denying the Solicitor 5 General’s appeal, the
respondent Court relied heavily on the trial court’s
findings “that the

____________________________

5 The Court of Appeals reproduced in its Decision a substantial portion


of the RTC Decision as follows:

“To sustain her claim that respondent is psychologically incapacitated to comply


with his marital obligations, petitioner testified that he is immature, irresponsible,
dependent, disrespectful, arrogant, a chronic liar, and an infidel. These
characteristics of respondent are based on petitioner’s testimony that the former
failed to be gainfully employed after he was relieved from the Office of the
Government Corporate Counsel sometime in February, 1986, leaving petitioner as
the sole breadwinner of the family. Also when they were separated in fact,
respondent practically abandoned both petitioner-mother and son except during
the first few months of separation when respondent regularly visited his son and
gave him a monthly allowance of P1,000.00 for about two to four months.
Respondent is likewise dependent on his parents for financial aid and support as
he has no savings, preferring to spend his money with his friends and peers. A
year after their marriage, respondent informed petitioner that he bought a house
and lot at BF Homes, Parañaque for about a million pesos. They then transferred
there only for the petitioner to discover a few months later that they were actually
renting the house with the respondent’s parents responsible for the payment of the

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marriage between the parties broke up because of their


opposing and conflicting personalities.” Then, it added its
own

____________________________

rentals. Aside from this, respondent would also lie about his salary and ability.
And that at present, respondent is living with his mistress and their child, which
fact he does not deny.
It is unfortunate that the marriage between petitioner and respondent turned
sour if we look at the background of their relationship. During their college days,
when they were still going steady, respondent observed petitioner to be
conservative, homely, and intelligent causing him to believe then that she would
make an ideal wife and mother. Likewise, petitioner fell in love with respondent
because of his thoughtfulness and gentleness. After a year, however, they decided
to break their relationship because of some differences in their personalities.

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Almost five (5) years later, while they were working in Manila, petitioner and
respondent rekindled their love affair. They became very close and petitioner was
glad to observe a more mature respondent. Believing that they know each other
much better after two years of going steady, they decided to settle down and get
married. It would seem, therefore, that petitioner and respondent knew each other
well and were then prepared for married life.
During their marriage, however, the true personalities of the parties cropped-
up and dominated their life together. Unexpectedly on both their parts, petitioner
and respondent failed to respond properly to the situation. This failure resulted in
their frequent arguments and fightings. In fact, even with the intervention and
help of their parents who arranged for their possible reconciliation, the parties
could not come to terms.
It seems clear at this stage that the marriage between the parties broke-up
because of their opposing and conflicting personalties (sic). Neither of them can
accept and understand the weakness of the other. No one gives in and instead,
blame each other for whatever problem or misunderstanding/s they encounter. In
fine, respondent cannot be solely responsible for the failure of other (sic) marriage.
Rather, this resulted because both parties cannot relate to each other as husband
and wife which is unique and requisite in marriage.
Marriage is a special contract of permanent union between a man and a woman
with the basic objective of establishing a conjugal and family life. (Article 1,
Family Code). The

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opinion that “the Civil Code Revision Committee


(hereinafter referred to as the Committee) intended to
liberalize the application of our civil laws on personal and
family rights x x x.” It concluded that:

“As a ground for annulment of marriage, We view psychological


incapacity as a broad range of mental and behavioral conduct on
the part of one spouse indicative of how he or she regards the
marital union, his or her personal relationship with the other
spouse, as well as his or her conduct in the long haul for the
attainment of the principal objectives of marriage. If said
conduct, observed and considered as a whole, tends to cause the
union to self-destruct because it defeats the very objectives of
marriage, then there is enough reason to leave the spouses to
their individual fates.
In the case at bar, We find that the trial judge committed no
indiscretion in analyzing and deciding the instant case, as it did,
hence, We find no cogent reason to disturb the findings and
conclusions thus made.”

Respondent, in her Memorandum, adopts these discussions


of the Court of Appeals.
The petitioner, on the other hand, argues that “opposing
and conflicting personalities” is not equivalent to
psychological incapacity, explaining that such ground “is
not simply the neglect by the parties to the marriage of
their responsibilities and duties, but a defect in their
psychological nature which

____________________________

unique element of permanency of union signifies a continuing, developing, and


lifelong relationship between the parties. Towards this end, the parties must fully
understand and accept the (implications and consequences of being permanently)
united in marriage. And the maintenance of this relationship demands from the

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parties, among others, determination to succeed in their marriage as well as


heartfelt understanding, acceptance, cooperation, and support for each other.
Thus, the Family Code requires them to live together, to observe mutual (love,
respect and fidelity, and render mutual help and support. Failure to observe) and
perform these fundamental roles of a husband and a wife will most likely lead to
the break-up of the marriage. Such is the unfortunate situation in this case.”
(Decision, pp. 5-8; Original Records, pp. 70-73)

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Republic vs. Court of Appeals

renders them incapable of performing such marital


responsibilities and duties.”

The Court’s Ruling

The petition is meritorious. 6

In Leouel Santos vs. Court of Appeals, this Court,


speaking thru Mr. Justice Jose C. Vitug, ruled that
“psychological incapacity should refer to no less than a
mental (not physical) incapacity x x x and that (t)here is
hardly any doubt that the intendment of the law has been
to confine the meaning of ‘psychological incapacity’ to the
most serious cases of personality disorders clearly
demonstrative of an utter insensitivity or inability to give
meaning and significance to the marriage. This psychologic
condition must exist at the time the marriage is
celebrated.” Citing Dr. Gerardo Veloso, a former presiding
judge of the Metropolitan Marriage 7 Tribunal of the
Catholic Archdiocese of Manila, Justice Vitug wrote that
“the psychological incapacity must be characterized by (a)
gravity, (b) juridical antecedence, and (c) incurability.”
On the other hand, in the present case, there is no clear
showing to us that the psychological defect spoken of is an
incapacity. It appears to us to be more of a “difficulty,” if
not outright “refusal” or “neglect” in the performance of
some marital obligations. Mere showing of “irreconcilable
differences” and “conflicting personalities” in no wise
constitutes psychological incapacity. It is not enough to
prove that the parties failed to meet their responsibilities
and duties as married persons; it is essential that they
must be shown to be incapable of doing so, due to some
psychological (not physical) illness.
The evidence adduced by respondent merely showed
that she and her husband could not get along with each
other. There had been no showing of the gravity of the
problem;

____________________________

6 240 SCRA 20, 34, January 4, 1995.


7 Quoted from Justice Alicia Sempio-Diy, Handbook on the Family
Code, First Edition, 1988.

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neither its juridicial antecedence nor its incurability. The


expert testimony of Dr. Sison showed no incurable
psychiatric disorder but only incompatibility, 8 not
psychological incapacity. Dr. Sison testified:

“COURT
Q It is therefore the recommendation of the psychiatrist
based on your findings that it is better for the Court to
annul (sic) the marriage?
A Yes, Your Honor.
Q There is no hope for the marriage?
A There is no hope, the man is also living with another
woman.
Q Is it also the stand of the psychiatrist that the parties
are psychologically unfit for each other but they are
psycho logically fit with other parties?
A Yes, Your Honor.
Q Neither are they psychologically unfit for their
professions?
A Yes, Your Honor.
The Court has no more questions.”

In the case of Reynaldo, there is no showing that his


alleged personality traits were constitutive of psychological
incapacity existing at the time of marriage celebration.
While some effort was made to prove that there was a
failure to fulfill pre-nuptial impressions of “thoughtfulness
and gentleness” on Reynaldo’s part and of being
“conservative, homely and intelligent” on the part of
Roridel, such failure of expectation is not indicative of
antecedent psychological incapacity. If at all, it merely
shows love’s temporary blindness to the faults and
blemishes of the beloved.
During its deliberations, the Court decided to go beyond
merely ruling on the facts of this case vis-a-vis existing law
and jurisprudence. In view of the novelty of Art. 36 of the
Family Code and the difficulty experienced by many trial
courts in interpreting and applying it, the Court decided to
invite two amici curiae, namely, the Most Reverend Oscar
V.

____________________________

8 TSN, April 6, 1991, p. 5.

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9

Cruz, Vicar Judicial (Presiding Judge) of the National


Appellate Matrimonial Tribunal of the Catholic 10 Church in

the Philippines, and Justice Ricardo C. Puno, a member


of the Family Code Revision Committee. The Court takes
this occasion to thank these friends of the Court for their
informative and interesting discussions during the oral
argument on December 3, 1996, which they followed up
with written memoranda.
From their submissions and the Court’s own
deliberations, the following guidelines in the interpretation
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and application of Art. 36 of the Family Code are hereby


handed down for the guidance of the bench and the bar:

(1) The burden of proof to show the nullity of the


marriage belongs to the plaintiff. Any doubt should
be resolved in favor of the existence and
continuation of the marriage and against its
dissolution and nullity. This is rooted in the fact
that both our Constitution and our laws cherish the
validity of marriage and unity of the family. Thus,
our Constitution
11 devotes an entire Article on the
Family, recognizing it “as

____________________________

9 The National Appellate Matrimonial Tribunal reviews all decisions of


the marriage tribunals of each archdiocese or diocese in the country. Aside
from heading the Appellate Tribunal, Most Rev. Cruz is also incumbent
president of the Catholic Bishops’ Conference of the Philippines,
Archbishop of Dagupan-Lingayen, and holds the degrees of Doctor of
Canon Law and Doctor of Divinity. Archbishop Cruz was also Secretary-
General of the Second Plenary Council of the Philippines—PCP II—held
from January 20, 1991 to February 17, 1991, which is the rough
equivalent of a parliament or a constitutional convention in the Philippine
Church, and where the ponente, who was a Council member, had the
privilege of being overwhelmed by his keen mind and prayerful
discernments.
10 Justice Puno was a former member of the Court of Appeals, retired
Minister of Justice, author, noted civil law professor and law practitioner.
11

“Article XV
THE FAMILY

Section 1. The State recognizes the Filipino Family as the foundation of the
nation. Accordingly, it shall strengthen its solidarity and actively promote its total
development.

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the foundation of the nation.” It decrees marriage


as legally “inviolable,” thereby protecting it from
dissolution at the whim of the parties. Both the
family and marriage are to be “protected” by the
state.
12

The Family Code echoes this constitutional edict on


marriage and the family and emphasizes their permanence,
inviolability and solidarity.

(2) The root cause of the psychological incapacity must


be: (a) medically or clinically identified, (b) alleged
in the complaint, (c) sufficiently proven by experts
and (d) clearly explained in the decision. Article 36
of the Family Code requires that the incapacity
must be psychological—not physical, although its
manifestations and/or symptoms may be physiccal.
The evidence must convince the court that the
parties, or

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Section 2. Marriage, as an inviolable social institution, is the foundation of the


family and shall be protected by the state.
Section 3. The State shall defend:

(1) The right of spouses to found a family in accordance with their religious
convictions and the demands of responsible parenthood;
(2) The right of children to assistance, including proper care and nutrition,
and special protection from all forms of neglect, abuse, cruelty,
exploitation, and other conditions prejudicial to their development;
(3) The right of the family to a family living wage and income;
(4) The right of families or family associations to participate in the planning
and implementation of policies and programs that affect them.

Section 4. The family has the duty to care for its elderly members but the state
may also do so through just programs of social security.”

12 “Art. 1. Marriage is a special contract of permanent union between a


man and a woman entered into in accordance with law for the
establishment of conjugal and family life. It is the foundation of the family
and an inviolable social institution whose nature, consequences, and
incidents are governed by law and not subject to stipulation, except that
marriage settlements may fix the property relations during the marriage
within the limits provided by this Code.”

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one of them, was mentally or psychically ill to such


an extent that the person could not have known the
obligations he was assuming, or knowing them,
could not have given valid assumption thereof.
Although no example of such incapacity need be
given here so as not to limit the application of the13

provision under the principle of ejusdem generis,


nevertheless such root cause must be identified as a
psychological illness and its incapacitating nature
fully explained. Expert evidence may be given by
qualified psychiatrists and clinical psychologists.
(3) The incapacity must be proven to be existing at “the
time of the celebration” of the marriage. The
evidence must show that the illness was existing
when the parties exchanged their “I do’s.” The
manifestation of the illness need not be perceivable
at such time, but the illness itself must have
attached at such moment, or prior thereto.
(4) Such incapacity must also be shown to be medically
or clinically permanent or incurable. Such
incurability may be absolute or even relative only in
regard to the other spouse, not necessarily
absolutely against everyone of the same sex.
Furthermore, such incapacity must be relevant to
the assumption of marriage obligations, not
necessarily to those not related to marriage, like
the exercise of a profession or employment in a job.
Hence, a pediatrician may be effective in diagnosing
illnesses of children and prescribing medicine to
cure them but may not be psychologically
capacitated to procreate, bear and raise his/her own
children as an essential obligation of marriage.
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(5) Such illness must be grave enough to bring about


the disability of the party to assume the essential
obligations of marriage. Thus, “mild
characteriological peculiarities, mood changes,
occasional emotional outbursts” cannot be accepted
as root causes. The illness must be shown as
downright incapacity or inability, not a refusal,
neglect or difficulty, much less ill will. In other
words, there is a natal or supervening disabling
factor in the person, an adverse integral element in

____________________________

13 Salita vs. Magtolis, 233 SCRA 100, June 13, 1994.

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the personality structure that effectively


incapacitates the person from really accepting and
thereby complying with the obligations essential to
marriage.
(6) The essential marital obligations must be those
embraced by Articles 68 up to 71 of the Family
Code as regards the husband and wife as well as
Articles 220, 221 and 225 of the same Code in
regard to parents and their children. Such non-
complied marital obligation(s) must also be stated
in the petition, proven by evidence and included in
the text of the decision.
(7) Interpretations given by the National Appellate
Matrimonial Tribunal of the Catholic Church in the
Philippines, while not controlling or decisive,
should be given great respect by our courts. It is
clear that Article 36 was taken by the Family Code
Revision Committee from Canon 1095 of the New
Code of Canon Law, which became effective in 1983
and which provides:

“The following are incapable of contracting marriage: Those who


are unable to assume the essential
14 obligations of marriage due to
causes of psychological nature.”

Since the purpose of including such provision in our


Family Code is to harmonize our civil laws with the
religious faith of our people, it stands to reason that to
achieve such harmonization, great persuasive weight
should be given to decisions of such appellate tribunal.
Ideally—subject to our law on evi-

____________________________

14 This text is taken from the Memorandum of Archbishop Cruz. On the


other hand, the text used in Santos vs. CA reads:

“Canon 1095. They are incapable of contracting marriage:


xxx xxx xxx
3. Who for causes of psychological nature are unable to assume the essential
obligations of marriage.”

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The difference in wording between this and that in Arch. Cruz’s Memorandum
is due to the fact that the original Canon is written in Latin and both versions are
differently-worded English translations.

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Republic vs. Court of Appeals

dence—what is decreed as canonically invalid should also


be decreed civilly void.
This is one instance where, in view of the evident source
and purpose of the Family Code provision,
contemporaneous religious interpretation is to be given
persuasive effect. Here, the State and the Church—while
remaining independent, separate and apart from each
other—shall walk together in synodal cadence towards the
same goal of protecting and cherishing marriage and the
family as the inviolable base of the nation.

(8) The trial court must order the prosecuting


attorney or fiscal and the Solicitor General to
appear as counsel for the state. No decision shall be
handed down unless the Solicitor General issues a
certification, which will be quoted in the decision,
briefly stating therein his reasons for his agreement
or opposition, as the case may be, to the petition.
The Solicitor General, along with the prosecuting
attorney, shall submit to the court such
certification within fifteen (15) days from the date
the case is deemed submitted for resolution of the
court. The Solicitor General shall discharge the
equivalent function of the defensor vinculi
contemplated under Canon 1095.

In the instant case and applying Leouel Santos, we have


already ruled to grant the petition. Such ruling becomes
even more cogent with the use of the foregoing guidelines.
WHEREFORE, the petition is GRANTED. The assailed
Decision is REVERSED and SET ASIDE. The marriage of
Roridel Olaviano to Reynaldo Molina subsists and remains
valid.
SO ORDERED.

Narvasa (C.J.), Davide, Jr., Bellosillo, Melo, Puno,


Francisco, Hermosisima, Jr. and Torres, Jr., JJ., concur.
Padilla, J., See Separate Statement.
Regalado, Kapunan and Mendoza, JJ., In the
result.
Romero, J., Please see my separate opinion.
Vitug, J., Please see concurring opinion.

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SEPARATE STATEMENT

PADILLA, J.:
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I concur in the result of the decision penned by Mr. Justice


Panganiban but only because of the peculiar facts of the
case. As to whether or not psychological incapacity exists in
a given case calling for annulment of a marriage, depends
crucially, more than in any field of the law, on the facts of
the case. In Leouel Santos v. Court of Appeals and Julia
Rosario-Bedia Santos, G.R. No. 112019, 4 January 1995,
240 SCRA 20-36, I maintained, and I still maintain, that
there was psychological incapacity on the part of the wife
to discharge the duties of a wife in a valid marriage. The
facts of the present case, after an indepth study, do not
support a similar conclusion. Obviously, each case must be
judged, not on the basis of a priori assumptions,
predilections or generalizations but according to its own
facts. In the field of psychological incapacity as a ground
for annulment of marriage, it is trite to say that no case is
on “all fours” with another case. The trial judge must take
pains in examining the factual millieu and the appellate
court must, as much as possible, avoid substituting its
own judgment for that of the trial court.

SEPARATE OPINION

ROMERO, J.:

The majority opinion, overturning that of the Court of


Appeals which affirmed the Regional Trial Court ruling,
upheld petitioner Solicitor General’s position that
“opposing and conflicting personalities” is not equivalent to
psychological incapacity, for the latter “is not simply the
neglect by the parties to the marriage of their
responsibilities and duties, but a defect in their
psychological nature which renders them incapable of
performing such marital responsibilities and duties.”
In the present case, the alleged personality traits of
Reynaldo, the husband, did not constitute so much
“psychological incapacity” as a “difficulty,” if not outright
“refusal” or “neg-
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Republic vs. Court of Appeals

lect” in the performance of some marital obligations. “it is


not enough to prove that the parties failed to meet their
responsibilities and duties as married persons; it is
essential that they must be shown to be incapable of doing
so, due to some psychological (not physical) illness.”
I would add that neither should the incapacity be the
result of mental illness. For if it were due to insanity or
defects in the mental faculties short of insanity, there is a
resultant defect or vice of consent, thus rendering the
marriage annullable under Art. 45 of the Family Code.
That the intent of the members of the U.P. Law
Center’s Civil Code Revision Committee was to exclude
mental inability to understand the essential nature of
marriage and focus strictly on psychological incapacity is
demonstrated in the way the provision in question
underwent revisions.

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At the Committee meeting of July 26, 1986, the draft


provision read:

“(7) Those marriages contracted by any party who, at the time of


the celebration, was wanting in the sufficient use of reason or
judgment to understand the essential nature of marriage or was
psychologically or mentally incapacitated to discharge the
essential marital obligations, even if such lack of incapacity is
made manifest after the celebration.”

The twists and turns which the ensuing discussion took


finally produced the following revised provision even before
the session was over:

“(7) That contracted by any party who, at the time of the


celebration, was psychologically incapacitated to discharge the
essential marital obligations, even if such lack or incapacity
becomes manifest after the celebration.”

Noticeably, the immediately preceding formulation above


has dropped any reference to “wanting in the sufficient use
of reason or judgment to understand the essential nature
or marriage” and to “mentally incapacitated.” It was
explained that these phrases refer to “defects in the mental
faculties vitiating consent, which is not the idea . . . but
lack of appre-
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Republic vs. Court of Appeals

ciation of one’s marital obligation.” There being a defect in


consent, “it is clear that it should be a ground for viodable
marriage because there is the appearance of consent and it
is capable of convalidation for the simple reason that there
are lucid intervals and there are cases when the insanity is
curable . . . . Psychological incapacity does not refer to
mental faculties and has nothing to do with 1 consent; it
refers to obligations attendant to marriage.”
My own position as a member of the Committee then
was that psychological incapacity is, in a sense, insanity of
a lesser degree.
As to the proposal of Justice Caguioa to use the term
“psychological or mental impotence,” Archbishop Oscar
Cruz opined in the earlier February 9, 1984 session that
this term “is an invention of some churchmen who are
moralists but not canonists, that is why it is considered a
weak phrase.” He said that the Code of Canon Law would
rather express it as “psychological or mental incapacity to
discharge . . . .” Justice Ricardo C. Puno opined that
sometimes a person may be psychologically impotent with
one but not with another.
One of the guidelines enumerated in the majority
opinion for the interpretation and application of Art. 36 is:
“Such incapacity must also be shown to be medically or
clinically permanent or incurable. Such incurability may be
absolute or even relative only in regard to the other spouse,
not necessarily absolutely against everyone of the same
sex.”
The Committee, through Prof. Araceli T. Barrera,
considered the inclusion of the phrase “and is incurable”
but Prof. Esteban B. Bautista commented that this would

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give rise to the question of how they will determine


curability and Justice Caguioa agreed that it would be
more problematic. Yet the possibility that one may be cured
after the psychological incapacity becomes manifest after
the marriage was not ruled out by Justice Puno and Justice
Alice Sempio-Diy. Justice

____________________________

1 Justice Caguioa’s explanation in the Minutes of July 26, 1986 of the


Civil Code Revision Committee of the U.P. Law Center.

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Republic vs. Court of Appeals

Caguioa suggested that the remedy was to allow the


afflicted spouse to remarry.
For clarity, the Committee classified the bases for
determining void marriages, viz:

1. lack of one or more of the essential requisites of


marriage as contract;
2. reasons of public policy;
3. special cases and special situations.

The ground of psychological incapacity was subsumed


under “special cases and special situations,” hence its
special treatment in Art. 36 in the Family Code as finally
enacted.
Nowhere in the Civil Code provisions on Marriage is
there a ground for avoiding or annulling marriages that
even comes close to being psychological in nature.
Where consent is vitiated due to circumstances existing
at the time of the marriage, such marriage which stands
valid until annulled is capable of ratification or
convalidation.
On the other hand, for reasons of public policy or lack of
essential requisites, some marriages are void from the
beginning.
With the revision of Book I of the Civil Code,
particularly the provisions on Marriage, the drafters, now
open to fresh winds of change in keeping with the more
permissive mores and practices of the time, took a leaf
from the relatively liberal provisions of Canon Law.
Canon 1095 which states, inter alia, that the following
persons are incapable of contracting marriage: “3. (those)
who, because of causes of a psychological nature, are
unable to assume the essential obligations of marriage”
provided the model for what is now Art. 36 of the Family
Code: “A marriage contracted by any party who, at the time
of the celebration, was psychologically incapacitated to
comply with the essential marital obligations of marriage,
shall likewise be void even if such incapacity becomes
manifest only after its solemnization.

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It bears stressing that unlike in Civil Law, Canon Law


recognizes only two types of marriages with respect to
their validity: valid and void. Civil Law, however,
recognizes an intermediate state, the voidable or
annullable marriages. When the Ecclesiastical Tribunal
“annuls” a marriage, it actually declares the marriage null
and void, i.e., it never really existed in the first place, for a
valid sacramental marriage can never be dissolved. Hence,
a properly performed and consummated marriage between
two living Roman Catholics can only be nullified by the
formal annulment process which entails a full tribunal
procedure with a Court selection and a formal hearing.
Such so-called church “annulments” are not recognized
by Civil Law as severing the marriage ties as to capacitate
the parties to enter lawfully into another marriage. The
grounds for nullifying civil marriage, not being congruent
with those laid down by Canon Law, the former being more
strict, quite a number of married couples have found
themselves in limbo—freed from the marriage bonds in the
eyes of the Catholic Church but yet unable to contract a
valid civil marriage under state laws. Heedless of civil law
sanctions, some persons contract new marriages or enter
into live-in relationships.
It was precisely to provide a satisfactory solution to such
anomalous situations that the Civil Law Revision
Committee decided to engraft the Canon Law concept of
psychological incapacity into the Family Code—and
classified the same as a ground for declaring marriages
void ab initio or totally inexistent from the beginning.
A brief historical note on the Old Canon Law (1917).
This Old Code, while it did not provide directly for
psychological incapacity, in effect recognized the same
indirectly from a combination of three old canons: “Canon
#1081 required persons to be ‘capable according to law’ in
order to give valid consent: Canon #1082 required that
persons ‘be at least not ignorant of the major elements
required in marriage; and Canon #1087 (the force and fear
category) required that internal and external freedom be
present in order for consent to be valid. This line of
interpretation produced two distinct but

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Republic vs. Court of Appeals

related grounds for annulment, called ‘lack of due


discretion’ and lack of due competence.’ Lack of due
discretion means that the person did not have the ability to
give valid consent at the time of the wedding and therefore
the union is invalid. Lack of due competence means that
the person was incapable of carrying out the obligations of
the promise he or she made during the wedding ceremony.
“Favorable annulment decisions by the Roman Rota in
the 1950s and 1960s involving sexual disorders such as
homosexuality and nymphomania laid the foundation for a
broader approach to the kind of proof necessary for
psychological grounds for annulment. The Rota had
reasoned for the first time in several cases that the
capacity to give valid consent at the time of marriage was
probably not present in persons who had displayed such
problems shortly after the marriage. The nature of this

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change was nothing short of revolutionary. Once the Rota


itself had demonstrated a cautious willingness to use this
kind of hindsight, the way was paved for what came after
1970. Diocesan Tribunals began to accept proof of serious
psychological problems that manifested themselves shortly
after the ceremony as proof of an inability to give valid
consent at the time of the ceremony.
Furthermore, and equally significant, the professional
opinion of a psychological expert became increasingly
important in such cases. Data about the person’s entire life,
both before and after the ceremony, were presented to these
experts and they were asked to give professional opinions
about a party’s mental capacity at the time of the wedding.
These opinions were rarely challenged and tended to be
accepted as decisive evidence of lack of valid consent.
The Church took pains to point out that its new
openness in this area did not amount to the addition of
new grounds for annulment, but rather was an
accommodation by the Church to the advances made in
psychology during the past decades. There was now the
expertise to provide the all–important connecting link
between a marriage breakdown and premarital causes.
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During the 1970s, the Church broadened its whole idea of


marriage from that of a legal contract to that of a
covenant. The result of this was that it could no longer be
assumed in annulment cases that a person who could
intellectually understand the concept of marriage could
necessarily give valid consent to marry. The ability to both
grasp and assume the real obligations of a mature, lifelong
commitment are now considered 2 a necessary prerequisite to
valid matrimonial consent.”
Rotal decisions continued applying the concept of
incipient psychological incapacity, “not only to sexual
anomalies but to all kinds of personality disorders that
incapacitate a spouse or both spouses from assuming or
carrying out the essential obligations of marriage. For
marriage . . . is not merely cohabitation or the right of the
spouses to each other’s body for heterosexual acts, but is, in
its totality, the right to the community of the whole of life,
i.e., the right to a developing, lifelong relationship. Rotal
decisions since 1973 have refined the meaning of
psychological or psychic capacity for marriage as
presupposing the development of an adult personality; as
meaning the capacity of the spouses to give themselves to
each other and to accept the other as a distinct person; that
the spouses must be `other oriented’ since the obligations of
marriage are rooted in a self–giving love; and that the
spouses must have the capacity for interpersonal
relationship because marriage is more than just a physical
reality but involves a true intertwining of personalities.
The fulfillment of the obligations of marriage depends,
according to Church decisions, on the strength of this
interpersonal relationship. A serious incapacity for
interpersonal sharing and support is held to impair the
relationship and consequently, the ability to fulfill the
essential marital obligations. The marital capacity of one

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spouse is not considered in isolation but in reference


3 to the
fundamental relationship to the other spouse.

____________________________

2 Zwack, Joseph P., Annulment, A Step-by-Step Guide.


3 The Code of Canon Law, A Text and Commentary, The Canon Law
Society of America, Paulist Press, New York, 1985.

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Fr. Green, in an article in Catholic Mind, lists six elements


necessary to the mature marital relationship:

“The courts consider the following elements crucial to the marital


commitment: (1) a permanent and faithful commitment to the
marriage partner; (2) openness to children and partner; (3)
stability; (4) emotional maturity; (5) financial responsibility; (6)
an ability to cope with the ordinary stresses and strains of
marriage, etc.”
Fr. Green goes on to speak about some of the psychological
conditions that might lead to the failure of a marriage:
“At stake is a type of constitutional impairment precluding
conjugal communion even with the best intentions of the parties.
Among the psychic factors possibly giving rise to his or her
inability to fulfill marital obligations are the following: (1)
antisocial personality with its fundamental lack of loyalty to
persons or sense of moral values; (2) hyperesthesia, where the
individual has no real freedom of sexual choice; (3) the
inadequate personality where personal responses consistently fall
short of reasonable expectations.
xxx xxx xxx
The psychological grounds are the best approach for anyone
who doubts whether he or she has a case for an annulment on any
other terms. A situation that does not fit into any of the more
traditional categories often fits very easily into the psychological
category.
As new as the psychological grounds are, experts are already
detecting a shift in their use. Whereas originally the emphasis
was on the parties’ inability to exercise proper judgment at the
time of the marriage (lack of due discretion), recent cases seem to
be concentrating on the parties’ incapacity to assume or carry out
their responsibilities and obligations as promised (lack of due
competence). An advantage to using the ground of lack of due
competence is that at the time the marriage was entered into civil
divorce and breakup of the family almost always is proof of
someone’s failure to carry out marital responsibilities
4 as promised
at the time the marriage was entered into.”

In the instant case, “opposing and conflicting personalities”


of the spouses were not considered equivalent to
psychological

____________________________

4 Zwack, ibid., p. 47.

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incapacity. As well in Santos v. Court of Appeals cited in


the ponencia, the Court held that the failure of the wife to
return home from the U.S. or to communicate with her
husband for more than five years is not proof of her
psychological
5 incapacity as to render the marriage a
nullity. Therefore, Art. 36 is inapplicable and the
marriages remain valid and subsisting.
However6 in the recent case of Chi Ming Tsoi v. Court of
Appeals, this Court upheld both the Regional Trial
Court and the Court of Appeals in declaring the
presence of psychological incapacity on the part of the
husband. Said petitioner husband, after ten (10) months’
sleeping with his wife never had coitus with her, a fact he
did not deny but he alleged that it was due to the physical
disorder of his wife which, however, he failed to prove.
Goaded by the indifference and stubborn refusal of her
husband to fulfill a basic marital obligation described as “to
procreate children based on the universal principle that
procreation of children through sexual cooperation is the
basic end of marriage,” the wife brought the action in the
lower court to declare the marriage null.
The Court, quoting Dr. Gerardo Veloso, a former
Presiding Judge of the Metropolitan Marriage Tribunal of
the Catholic Archdiocese of Manila (Branch I) on
psychological incapacity, concluded:

“If a spouse, although physically capable but simply refuses to


perform his or her essential marriage obligations, and the refusal
is senseless and constant, Catholic marriage tribunals attribute
the causes to psychological incapacity than to stubborn refusal.
Senseless and protracted refusal is equivalent to psychological
incapacity. Thus, the prolonged refusal of a spouse to have sexual
intercourse with his or her spouse is considered a sign of
psychological incapacity.”

We declared:

____________________________

5 G.R. No. 112019, 240 SCRA 20 (1995).


6 G.R. No. 119190 (1997).

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“This Court, finding the gravity of the failed relationship in


which the parties found themselves trapped in its mire of
unfulfilled vows and unconsummated marital obligations, can do
no less but sustain the studied judgment of respondent appellate
court.”

I concur with the majority opinion that the herein marriage


remains valid and subsisting absent psychological
incapacity (under Art. 36 of the Family Code) on the part
of either or both of the spouses.

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CONCURRING OPINION

VITUG, J.:

I fully concur with my esteemed colleague Mr. Justice


Artemio V. Panganiban in his ponencia, and I find to be
most helpful the guidelines that he prepared for the bench
and the bar in the proper appreciation of Article 36 of
Executive Order No. 209 (“The Family Code of the
Philippines”). The term “psychological incapacity” was
neither defined nor exemplified by the Family Code. Thus

“Art. 36. A marriage contracted by any party who, at the time of


the celebration, was psychologically incapacitated to comply with
the essential marital obligations of marriage, shall likewise be
void even if such incapacity becomes manifest only after its
solemnization.”

The Revision Committee, constituted under the auspices of


the U.P. Law Center, which drafted the Code explained:

“(T)he Committee would like the judge to interpret the provision


on a case-to-case basis, guided by experience, the findings of
experts and researchers in psychological disciplines, and by
decisions of church tribunals which, although not binding on the
civil courts, may be given persuasive
1 effect since the provision
was taken from Canon Law.”

____________________________

1 Mr. Justice Josue N. Bellosillo, quoting Mme. Justice Alicia V.


Sempio-Diy, in Salita vs. Hon. Magtolis, 233 SCRA 100.

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Article 36 of the Family Code was concededly taken from


Canon 1095 of the New Code of Canon Law—

“Canon 1095. (The following persons) are incapable of contracting


marriage; (those)—

“1. who lack sufficient use of reason;


“2. who suffer from a grave defect of discretion of judgment
concerning essential matrimonial rights and duties, to be
given and accepted mutually;
“3. who for causes of psychological nature are unable to
assume the essential obligations of marriage”—

that should give that much value to Canon Law


jurisprudence as an aid to the interpretation
2 and
construction of the statutory enactment.
The principles in the proper application of the law teach
us that the several provisions of a Code must be read like a
congruent whole. Thus, in determining the import of
“psychological incapacity” under Article 36, one must also
read it along with, albeit to be taken as distinct from, the
other grounds enumerated in the Code, like Articles 35, 37,

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38 and 41 that would likewise, but for distinct reasons,


render the marriage void ab initio, or Article 45 that would
make the marriage merely voidable, or Article 55 that
could justify a petition for legal separation. Care must be
observed so that these various circumstances are not
applied so indiscriminately as if the law were indifferent on
the matter.
I would wish to reiterate3 the Court’s statement in
Santos vs. Court of Appeals; viz:

“(T)he use of the phrase ‘psychological incapacity’ under Article


36 of the Code has not been meant to comprehend all such
possible cases of psychoses as, likewise mentioned by some
ecclesiastical authorities, extremely low intelligence, immaturity,
and like circumstances x x x. Article 36 of the Family Code cannot
be taken and construed independently of, but must stand in
conjunction with,

____________________________

2 In Santos vs. Court of Appeals, 240 SCRA 20.


3 Supra.

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Republic vs. Court of Appeals

existing precepts in our law on marriage. Thus correlated,


‘psychological incapacity’ should refer to no less than a mental
(not physical) incapacity that causes a party to be truly
incognitive of the basic marital covenants that concomitantly
must be assumed and discharged by the parties to the marriage
which, as so expressed by Article 68 of the Family Code, include
their mutual obligations to live together, observe love, respect and
fidelity and render help and support. There is hardly any doubt
that the intendment of the law has been to confine the meaning
of ‘psychological incapacity’ to the most serious cases of
personality disorders clearly demonstrative of an utter
insensitivity or inability to give meaning and significance to the
marriage. This psychologic condition must exist at the time the
marriage is celebrated. The law does not evidently envision, upon
the other hand, an inability of the spouse to have sexual relations
with the other. This conclusion is implicit under Article 54 of the
Family Code which considers children conceived prior to the
judicial declaration of nullity of the void marriage to be
‘legitimate.’
“The other forms of psychoses, if existing at the inception of
marriage, like the state of a party being of unsound mind or
concealment of drug addiction, habitual alcoholism,
homosexuality or lesbianism, merely renders the marriage
contract voidable pursuant to Article 46, Family Code. If drug
addiction, habitual alcoholism, lesbianism or homosexuality
should occur only during the marriage, they become mere grounds
for legal separation under Article 55 of the Family Code. These
provisions of the Code, however, do not necessarily preclude the
possibility of these various circumstances being themselves,
depending on the degree 4 and severity of the disorder, indicia of
psychological incapacity.”

In fine, the term “psychological incapacity,” to be a ground


for the nullity of marriage under Article 36 of the Family
Code, must be able to pass the following tests: viz:

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First, the incapacity must be psychological or mental,


not physical, in nature;
Second, the psychological incapacity must relate to the
inability, not mere refusal, to understand, assume and
discharge the basic marital obligations of living together,

____________________________

4 At pages 34-35.

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Republic vs. Court of Appeals

observing love, respect and fidelity and rendering mutual


help and support;
Third, the psychologic condition must exist at the time
the marriage is contracted although its overt
manifestations may occur only thereafter; and
Fourth, the mental disorder must be grave or serious
and incurable.
It may well be that the Family Code Revision Committee
has envisioned Article 36, as not a few observers would
suspect, as another form of absolute divorce or, as still
others would also put it, to be an alternative to divorce;
however, the fact still remains that the language of the law
has failed to carry out, even if true, any such intendment.
It might have indeed turned out for the better; if it were
otherwise, there could be good reasons to doubt the
constitutionality of the measure. The fundamental law
itself, no less, has laid down in terse language its
unequivocal command on how the State should regard
marriage and the family, thus—
Section 2, Article XV:

“Sec. 2. Marriage, as an inviolable social institution, is the


foundation of the family and shall be protected by the State.”

Section 12, Article II:

“Sec. 12. The State recognizes the sanctity of family life and shall
protect and strengthen the family as a basic autonomous social
institution x x x.”

Section 1, Article XV:

“Section 1. The State recognizes the Filipino family as the


foundation of the nation. Accordingly, it shall strengthen its
solidarity and actively promote its total development.” (The 1987
Constitution)

The case of Marcelino vs. Cruz, 121 SCRA 51, might here
be significant not so much for the specific issue there
resolved but for the tone it has set. The Court there has
held that
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VOL. 268, FEBRUARY 13, 1997 227


People vs. Letigio

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constitutional provisions are to be considered mandatory


unless by necessary implication, a different intention is
manifest such that to have them enforced strictly would
cause more harm than by disregarding them. It is quite
clear to me that the constitutional mandate on marriage
and the family has not been meant to be simply directory in
character, nor for mere expediency or convenience, but one
that demands a meaningful, not half-hearted, respect.
Petition granted. Judgment reversed and set aside, the
marriage subsists and remains valid.

Notes.—Psychological incapacity must be characterized


by: (a) gravity, (b) juridical antecedence, and (c)
incurability. (Santos vs. Court of Appeals, 240 SCRA 20
[1995])
Article 36 of the Family Code cannot be taken and
construed independently of, but must stand in conjunction
with existing precepts in our law on marriage. (Ibid.)
The intendment of the law has been to confine the
meaning of “psychological incapacity” to the most serious
cases of personality disorders clearly demonstrative of an
utter insensibility or inability to give meaning and
significance to the marriage. (Id.)

——o0o——

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