In The Mecca by Gwendolyn Brooks
In The Mecca by Gwendolyn Brooks
In The Mecca by Gwendolyn Brooks
Poetry
In the Mecca
Selected Poems
The Bean Eaters
Bronzeville Boys and Girls (for children)
Annie Allen
A Street in Bronzeville
Fiction
Maud Martha
IN THE MECCA
poems by
GWENDOLYN BROOKS
tE
3837
HARPER & ROW, PUBLISHERS
NEW YORK, EVANSTON, AND LONDON
LOAN STACK
I-S
PS3503
' BrTdTS
ACKNOWLEDGMENTS
443
T0 the memory of Langston Hughes;
and to James Baldwin, LeRoi Jones,
and Mike Alexandroff,
educators extraordinaire
CONTENTS
IN THE MECCA
- IN THE MECCA J
AFTER MECCA
TO A WINTER SQUIRREL
Tido Dedications
I. THE CHICAGO PICASSO
II. THE WALL ^2
vii
IN THE MECCA
• • a great gray hulk of brick, four stories high,
topped by an ungainly smokestack, ancient and enormous,
filling half the block north of Thirty-fourth Street
between State and Dearborn .. . the Mecca Building. . . .
The Mecca Building is 17-shaped. The dirt courtyard is
littered with newspapers and tin cans, milk cartons and
broken glass.. .. Iron fire escapes run up the building’s
face and ladders reach from them to the roof. There are
four main entrances, two on Dearborn and two on State
Street. At each is a gray stone threshold and over
each is carved ‘The Mecca.’ (The Mecca was constructed
as an apartment building in 1891, a splendid palace,
a showplace of Chicago. . . .)”
—JOHN BARTLOW MARTIN
“There comes a time when what has been can never be again.”
—RUSS MEEK
IN TRIBUTE—
t
Sit where the light corrupts your face.
Mies Vau der Rohe retires from grace.
And the fair fables fall.
5
inside; the wide-flung door of 215.
“Isn’t He wonderfulwonderful! ” cries St. Julia.
“Isn’t our Lord the greatest to the brim?
The light of my life. And I lie late
past the still pastures. And meadows. He’s the comfort
and wine and piccalilli for my soul.
He hunts me up the coffee for my cup.
Oh how I love that Lord.”
And Mrs. Sallie,
all innocent of saints and signatures,
nods and consents, content to endorse
Lord as an incense and a vintage. Speaks
to Prophet Williams, young beyond St. Julia,
and rich with Bible, pimples, pout: who reeks
with lust for his disciple, is an engine
of candid steel hugging combustibles.
His wife she was a skeleton.
His wife she was a bone.
Ida died in self-defense.
(Kinswomen!
Kinswomen!)
Ida died alone.
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then rush—successfully—
at that rebuking thing, that obstinate and
recalcitrant little beast, the phrase!
To have the joy of deciding—successfully— —
how stuffs can be compounded or sifted out
^nd emphasized; what the importances are;
what coats in which to wrap things. Alfred is un-
talented. Knows. Marks time and themes at Phillips,
stares, glares, of mornings, at a smear
which does not care what he may claim or doubt
or probe or clear or want, or what he might have been.
I He “fails” no one; a,t faculty lunch hour
allows the zoology teacher, who has great legs,
to fondle him and curse his pretty h^ir. He
reads Shakespeare in the evenings or reads Joyce
or James or Horace, Huxley, Hemingway.
Later, he goes to bed with Telly Bell
in 309, or with that golden girl,
or thinks, or drinks until the Everything
is vaguely a part of One thing and the One thing
delightfully anonymous
and undiscoverable. So he is weak^
is weak, is no good. Never mind.
It is a decent enough no-goodness. And it is
a talkative, curly, charitable, spiced weakness
which makes a woman in charge of zoology
dream furiously at night.
When there were all those gods
administering to panthers,
jumping over mountains,
and lighting stars and comets and a moon,
what was their one Belief.^
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what was their joining thing?
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wants to be Told.
If you ask a question, you
can’t stop there.
You must k^ep going.
You can’t stop there: World will
waive;, will be
facetious, angry. You can’t stop there.
You have to keep on going.
9
and Thomas Earl, Tennessee, Emmett and Briggs
hate sewn suburbs;
hate everything combed and strong; hate people who
have balls, dolls, mittens and dimity frocks and trains
and boxing gloves, picture books, bonnets for Easter.
Lace handkerchief owners areenemies-ofBmithkind.
IO
across the intemperate range. .
Immunity is forfeit, love
is luggage, hope is heresy.
Gang
is health and mange.
Gang z
is a bunch of ones and a singlicity.
Please pity Briggs. But there is a central height in pity
past which man’s hand and sympathy cannot go;
past which the little hurt dog
descends to mass—no longer Joe,
not Bucky, not Cap’n, not Rex,
not Briggs—and is all self-employed,
concerned with Other,
hot with Us.
Briggs, how “easy,” finally, to accept (after the shriek and
repulsion)
the unacceptable evil. To proceed with some eclat;
some salvation of the face;
awake! to choke the chickens, file their blood.
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and rides the red possession of regret.
In the midst
of hells and gruels and little halloweens
tense Thomas Earl loves Johnny Appleseed.
“I, Johnny Appleseed.” ------ -------—
It is hard to be Johnny Appleseed.
The ground shudders.
The ground springs up;
hits you with gnarls and rust,
derangement and fever, or blare and' clerical treasons.
Alfred sayS:
The faithless world!
betraying yet again
trinities!
My chaste displeasure
is not enough;
the brilliant British of the new command
is not enough;
the counsels of division, the hot counsels.
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the scuffle and short pout
are not enough, are only
a pressure of clankings and affinities
against
the durable fictions of a Charming Trash.
Mrs. Sallie
evokes and loves and loathes a pink-lit image
of the toy-child. Her Lady’s.
Her Lady’s pink convulsion,-toy-child dances
in stiff wide pink through Mrs. Sallie. Stiff pink is
on toy-child’s poverty of cream
under a shiny tended warp of gold.
What shiny tended gold is an aubade
for toy-child’s head! Has ribbons too!
Ribbons. Not Woolworth cotton comedy,
not rubber band, not string....
“And that would be my baby be my baby....
And I would be my lady I my lady....”
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and junk and jewels too?
My heart begins to race.
I fear the end of Peace.
14
at doors behind whose yelling oak or pine
many flowers start, choke, reach up,
want help, get it, do not get it,
rally, bloom, or die on the wasting vine.
15
walked beside waters. Their gaunt
souls were not restored, their souls were banished.
In the shadow valley
they feared the evil, whether with or without God.
They wfere comforted by no Rod,
no Staff,, but flayed by, O besieged by, shot a-plenty.
The prepared table was the rot or curd of the day.
Anointings were of lice. Blood was the spillage of cups.
Goodness and mercy should follow them
all the days of their death. ’
They should dwell in the house of the Lord forever
and, dwelling, save a place for me.
I am not remote,
not unconcerned....
Yvonne
recovers to aver
despite the stomp of the stupor.
She will not go
in Hudson’s hashhouse. And the Tivoli
is a muffler of Love.
i6
In the blase park,
that winks and mocks but is at all times
tolerant of the virtuous defect, of audit,
gnd of mangle and of wile, he
may permit perusal of their ground,
its rubble-over-rose: may look to rainbow:
Qiay sanction bridal tulle, white flowers,
■ may allow a mention of a minister and twins....
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that’s necessary.
She
comes soon alone.
Comes soon alone or will be brought by neighbor.
Kind neighbor.
18
to fetch a Female of the Negro Race.
A lariat of questions.
The mother screams and wants her baby. Wants her baby,
and wants her baby wants her baby.
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can speak of Mecca: firm arms surround
disorders, bruising ruses and small hells,
small semiheavens: hug barbarous rhetoric
built of buzz, coma and petite pell-ihells. '
No, Alfred has not seen Pepita Smith.
But he (who might have been a poet-king)
can speak superbly of the line of Leopold.
The line of Leopold is thick with blackness
and Scriptural drops and rises.
The line of Leopold is busy with betrothals of royal rage
and conditional pardon and with
refusal of mothballs for outmoded love.
Senghof will not shred
love,
gargantuan gardens careful in the sun,
fairy story gold, thrones, feasts, the three princesses,
summer sailboats
like cartoon ghosts or Klarismen, pointing up
white questions, in blue air....
• No.
Believes in beauty.
' But believes that blackness is among the fit filters.
Old cobra
coughs and curdles in his lungs,
spits spite, spits exquisite spite, and cries, “Ignoble!”
Needs “negritude.”
Senghor (in Europe rootless and lonely) sings in art-lines
df Black Woman.
Senghor sighs and, “negritude” needing,
speaks for others, for brothers. Alfred can tell of
Poet, and muller, and President of Senegal, who
in voice and body
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loves sun,
listens
to the rich ]pound in and beneath the black feet of Africa.
Death is easy.
It may come quickly.
It may come when nobody is ready.
Death may come at any time. Mazola
has never known Pepita S. but knows
the strangest thing is when the stretcher goes!—
the elegant hucksters bearing the body when the body
leaves its late lair the last time leaves.
With no plans for return.
21
new art and anthem; will
want a new music screaming in the sun.
Says Alfred:
To be a red bush!
In the West Virginia autumn.
To flame out red.
“Crimson” is not word enough,
although close to what I mean.
How proud.
How proud.
(But the bush does not know it flames.) v
22
Let her lie there, panting and wild, her pain
red, running roughly through the illustrious ruin—
with nothing to do but think, think
of how she was so long grand,
flogging her dark one with her own hand, j
watching in meek amusement while he bled.
Then shall she rise, recover.
Never to forget.”
2.3
has a soiled window and a torn front sign.
His suit is shabby and slick.
He is not poor (clothes do not make the man).
He has a lawyer named Enrico Jason,
who talks. The Prophet advertises
in every Colored journal in the world....
An old woman wants
from the most reverend Prophet of all prophets
a piece of cloth, licked by his Second Tongue,-
to wrap around her paralytic leg.
Men with malicious sweethearts, evil sweethearts
bringers of bad, bringers of tedium
want Holy Thunderbolts, and Love Balk too.
And all want lucky numbers all the time.
Mallis (the Superintendent of six secretaries)
types. Mallie alone may know
the Combinations:
14-15-16
and 13-14-15-•• •
(magic is Cut-out Number Forty-three).
Prophet will help you hold your Job, solve problems,
and, like a Sister Stella in Blue Island,
“can call your friends and enemies by name
- without a single clue.”
There is no need to visit in Blue Island.
Prophet will give you trading stamps and kisses,
or a cigar.
One visit will convince you.
Lucky days
and Lucky Hands. Lifts you
from Sorrow and the Shadows. Heals the body.
A Sister Mario on east Sixty-third
announces One
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Visit Can Keep You Out of the Insane Asylum,
but
she stocks no Special Holiday Blessings for
Columbus Day and Christmas, nor keeps off
green devils and orange witches with striped fangs.
Prophet
has Drawing and Holding Powder, Attraction Powder, Black
Cat Powder, Powerful Serum,
“Marvelous Potency Number T^inety-one”
(which stoppeth husbands and lovers from dastardy).
Pay-check Fluid, Runriing-around Elixir,
Policy Number Compeller, Voodoo Potion.
Enrico Jason, a glossy circular blackness, who
sees Lawmen and enhances Lawmen, soon
will lie beside his Prophet in bright blood,
a rhythm of stillness
above the nuances.
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the obscene gruntings
the dull outwittings
the flabby semi-rhythmic shufflings
the blear starings
the small spittings).
Not Great-uncle Beer, white-headed twinkly man!—
laugher joker gambler killer too.
Great-uncle Beer says, “Casey Jones.
Yes, Casey Jones is still alive,
a chicken on his head.”
Not Wezlyn, the wandering woman, the woman who wanders
the halls of the Mecca at night, in search
of Lawrence and Love.
Not Insane Sophie! If
you scream, you’re marked “insane.”
But silence is a place in which to scream!
Hush.
An agitation in the bush.
Occluded trees.
Mhd life heralding the blue heat of God
snickers in a comer of the west windowsill.
“What have I done, and to the world,
and to the love I promised Mother?”
An agitation in occluded trees.
The fires run up. Things slant.
The pillow’s wet.
The fires run down and flatten.
(The grilles will dance over glass!)
You’re marked “insane.”
You cower.
Suddenly you’re no longer
well-dressed. You’re not
pretty in halls.
26
Like the others you want love, but
a cage is imminent.
Your doil is near. And will go with you.
Your doll, whom none will stun.
27
I is that there are confusion and conclusion.
1 Rending.
Even the hardest parting is a contribution....
What shall we say?
FarcTDell. And Hail! Until Farewell again.”
Officers!—
do you nearly wish you had not come into this room?
The sixtyish sisters, the twins with the floured faces,
who dress in long stiff blackness,
who exit stiffly together and enter together
stiffly,
muffle their Mahler, finish their tea,
stare at the lips of the Law—
but have not seen Pepita anywhere.
They pull on their long white gloves,
they flour their floured faces,
and Stiffly leave Law and the Mecca.
28
and listens to Blackness stern and blunt and beautiful,
organ-rich Blackness telling a terrible story.
Way-out Morgan
predicts the Day of Debt-pay shall begin,
the Day of Demon-diamond,
of blood in mouths and body-mouths,
of flesh-rip in the Forum of Justice at last!
Remembering mates in the Mississippi River,
mates with black bodies once majestic. Way-out
postpones a yellow woman in his bed, postpones
wetnesses and little cries and stomachings—
to consider Ruin.
“Pepita? No.”
Marian is mixing.
Take Marian mixing. Gumbo File or roux.
At iron: at ire with faucet, husband, young.
Knows no
gold hour.
Sings
but sparsely, and subscribes to axioms
atop her gargoyles and tamed foam. Good axioms.
Craves crime: her murder, her deep wounding, or
a leprosy so lovely as to pop
the slights and sleep of her community.
her Mecca.
A Thing. To make the people heel and stop
and See her.
Never strides
about, up!
Never alters earth or air!
Her children cannot quake, be proud.
Her husband never Saw her, never said
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her single silver certain Self aloud.
I hate it.
Yet, murmurs Alfred—
30
who is lean at the balcony, leaning— ’>
something, something in Mecca
continues to call! Substanceless; yet like mountains,
like rivers and oceans too; and like trees
with wind whistling through them. And steadily
an essential sanity, black and electric,
builds to a reportage and redemption.
A hot estrangement.
A material collapse
that is Construction.
31
AFTER MECCA
TO A WINTER SQUIRREL
35
BOY BREAKING GLASS
To Marc Cra'wford
]rom 'cohom the covrmisswin
36
Nobody knew where I was and now I am no longer there.”
37
MEDGAR EVERS
For Charles Evers
38
MALCOLM X
For Dudley Randall
Original.
Ragged-round.
Rich-robust.
He opened us—
who was a key, .
39
TWO DEDICATIONS
I
THE CHICAGO PICASSO
August 1^6'1
But we must cook ourselves and style ourselves for Art, who
is a requiring courtesan.
We squirm.
We do not hug the Mona Lisa.
We
may touch or tolerate
an astounding fountain, or a horse-and-rider.
At most, another Lion.
41
II
THE WALL
August 2’], 1^6']
For Edavard Christmas
A drumdrumdrum.
Humbly we come.
South of success and east of gloss and glass are
sandals;
flowercloth;
gr^ve hoops of wood or gold, pendant
from black ears, brown ears, reddish-brown
and iyory ears;
black boy-men.
Black
boy-men on roofs fist out “Black Power!” Vai,
a little black stampede
in African
images of brass and flowerswirl,
fists out “Black Power!”—tightens pretty eyes,
leans back on mothercountry and is tract,
is treatise through her perfect and tight teeth.
42
Phil Cohran gives us messages and music
made of developed bone and polished and honed cult.
It is the Hour of tribe and of vibration,
the day-long Hour. It is the Hour
of ringing, rouse, of ferment-festival.
All
worship the Wall.
And we sing.
THE BLACKSTONE EANGERS
I
AS SEEN BY DISCIPLINES
44
II
THE LEADERS
45
translations of the night.
Mary is
a rose in a whiskey glass.
Miry’s
Februaries shudder and are gone. Aprils
fret frankly, lilac hurries on.
Summer is a hard irregular ridge.
October looks away.
And that’s the Year!
Save for her bugle-love.
Save for the bleat of not-obese devotion.
47
Save for Somebody Terribly Dying, under
the philanthropy of robins. Save for her Ranger
bringing
an amount of rainbow in a string-drawn bag.
“Where did you get the diamond?” Do not ask:
but swallow, straight, the spirals of his flask
and assist him at your zipper; pet his lips
and help him clutch you.
48
THE SERMON
ON THE WARPLAND
“The fact that we are black
is our ultimate reality.”
—Ron Karenga
I.
51
2.
52
3-
53
4-
The time
cracks, into furious flower. Lifts its face
all unashamed. And sways in wicked grace.
Whose hllf-black hands assemble oranges
is tom-tom hearted
(goes in bearing oranges and boom).
And there are bells for orphans—
and fed and shriek and sheen.
A garbageman is dignified
as any diplomat.
Big Bessie’s feet hurt like nobody’s business,
but she stands—bigly—under the unruly scrutiny, stands in the
wild weed.
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About the Author