A non-commercial, unpublished work

© 1998 – 2021

(Revised December 7th, 2021)

Close your eyes. What do you hear?

I hear the water… I hear the birds...

Do you hear your own heartbeat?

No.

Do you hear the grasshopper which is at your feet?

Old man, how is it that you hear these things?

Young man, how is it that you do not?

– Kung Fu (1972)

www.lifetheory.org

[email protected]
 WALKING IN WATER…

Dedicated to the writings of Elaine Morgan (1920-2013),

author of The Descent of Woman, for explaining
my peculiarly human origins:

“Voluntary breath control appears to be an aquatic

adaptation because, apart from ourselves, it is found only in
aquatic mammals like seals and dolphins. When they decide
how deep they are going to dive, they can estimate how much
air they need to inhale. Without voluntary breath control it is
very unlikely that we could have learned to speak.”

"If you look back at the early years of the last century, there
was a stand-off, a lot of bickering and bad feeling between the
believers in Mendel, and the believers in Darwin. It ended
with a new synthesis: Darwin's ideas and Mendel's ideas
blending together. And, I think the same thing will happen
here. You'll get a new synthesis: Hardy's ideas and
Darwin's ideas will be blended together. And, we can move
forward from there, and really get somewhere. That would be
a beautiful thing.”

For an introduction to Alister Hardy’s aquatic ape

hypothesis, watch Elaine Morgan’s spirited TED Talk.
 FLOATING ON WATER…

Dedicated to the triumphant spirit of Dr. Jill Bolte Taylor,

author of My Stroke of Insight, for explaining
my metta-physical experiences:

“Some of us have nurtured both of our characters and are

really good at utilizing the skills and personalities of both
sides of our brain, allowing them to support, influence, and
temper one another as we live our lives. Others of us,
however, are quite unilateral in our thinking – either
exhibiting extremely rigid thinking patterns that are
analytically critical (extreme left brain), or we seldom
connect to a common reality and spend most of our time
“with our head in the clouds” (extreme right brain). Creating
a healthy balance between our two characters enables us the
ability to remain cognitively flexible enough to welcome
change (right hemisphere), and yet remain concrete enough
to stay a path (left hemisphere). Learning to value and utilize
all of our cognitive gifts opens our lives up to the masterpiece
of life we truly are. Imagine the compassionate world we
could create if we set our minds to it.”

For more about the dual interpenetrating awarenesses of

the brain, watch Jill Bolte Taylor’s nirvanic TED TALK.
 « ABOUT THIS BOOK »

“I am a Muslim and a Hindu and a Christian

and a Jew, and so are all of you!” – Mahatma Gandhi

The Music of Life is my spiritual journal. I keep it as a

diary of my continuing exploration of the world’s
spiritual teachings using Life Theory, an original
language study loosely modeled after music theory. Life
Theory is a collage of practically everything that
interests me, combined into one: comparative religion,
linguistics, and the music that has been the soundtrack
of my life. This book is a symphony of the spiritual
teachings that I have personally immersed myself in.
(Just a matter of learning their way of speaking!) The
treasury of wisdom that my Spiritual Teachers have
bequeathed me is presented herein. I believe religion
and science are ideally approached, understood, and
experienced from the inside-out, rather than merely
from an outsider’s point of view. What is most
important is the recognition of our common spiritual
experience and the mutual willingness to speak of it
on someone else’s terms,1 remembering that there are as
many ways to live life as there are people on the planet!

“Every one of us is, in the cosmic perspective, precious.

If a human disagrees with you, let him live. In a hundred
billion galaxies, you will not find another.” – Carl Sagan

1See Dalai Lama, “Union of the Old and New Translation Schools,”
Kindness, Clarity, and Insight, pp. 227-253.
 Contents
The Matrix of Life (p. 7)
The Cosmic Questions (p. 8)
A Cosmic Trek (p. 16)
The Cosmic Music (p. 26)
The Cosmic Perspective (p. 33)
How “Life Theory” Works – Part One (p. 39)
How “Life Theory” Works – Part Two (p. 46)
How “Life Theory” Works – Part Three (p. 57)
How “Life Theory” Works – Part Four (p. 63)
The Cosmic Dance (p. 71)
Cosmic Thoughts (p. 80)
Appendices (pp. 90-106)

I would say that music is the easiest means in which to

express oneself, since it came first in man’s experience
and history. But since words are my talent, I must try to
express clumsily in words what the pure music would
have done better. That is, music would express better
and simpler, but I prefer to use words, as I prefer to
read rather than listen. I prefer silence to sound, and the
image produced by words occurs in silence. That is, the
thunder and the music of the prose take place in
silence. (William Faulkner, The Paris Review Interviews
II, p. 48)

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 THE MATRIX OF LIFE
PHENOMENAL WORLD (SPACE-TIME) KINGDOM OF HEAVEN (HERE & NOW)
SAMSARA (CYCLE), YANG (MASCULINE) NIRVANA (FREEDOM), YIN (FEMININE)
BODY-SOUL (FLESH), NAME & FORM SPIRIT (HIGHER SELF), THE HIGH ROAD
PERSON (SELF-IMAGE), SEPARATE EGO PRESENCE, CONSCIOUS. (AWARENESS)
LAW (DOING), KARMA (DREAMING) GRACE (BEING), DHARMA (AWAKENING)
LEFT BRAIN (LANGUAGE, METHODICAL) RIGHT BRAIN (PICTURES, KINESTHETIC)

1 x-axis (left-right) 7 ~(x1)

∙ Relativity (particularity), Detail (specific) ∙ Capacity (totality), Increase (diversity)
Reduction (limit), Randomness (entropy) ∙ Continuity (stability), Structure (integrity)
∙ Impermanence (change), Interdependence ∙ Autonomy (choice), Individ. (independ.)
Composition (aggregation) & Dissolution ∙ Commitment (promise), Excel. (resilience)
Condition (factor), Context (circumstances) ∙ Inspiration (courage), Restoration (edific.)
∙ Body (form, collection of parts, members) ∙ Intelligence (imagin.), Passion (creativity)
Culture (upbring.), Conditioning (conform.) ∙ Glory (radiance), Optimism (enthusiasm)

2 y-axis (up-down) 6 ~(x2)

∙ Existence (appearance), Border (boundary) ∙ Authentic Power (yield), Virtue (strength)
Direction (orientation), Heading (bearing) ∙ Interconnect. (emptiness), Oneness (unity)
∙ Duality (separation), Definition (distinct.) ∙ Goodwill (friend.), Gentleness (affection)
Identity (name, imputation), Characterist. ∙ Kindness (giving), Caring (cherishing)
∙ Will (inclination), Desire (want, appetite) ∙ Compassion (empathy), Mercy (forgive.)
Tendency (habit), Disposition (attitude) ∙ Selflessness (inclusion), Skillfulness (tact)
Preference (mindset), Discrimination (bias) ∙ Joy (beauty), Neighborly Love (charity)

3 z-axis (back-forth) 5 ~(x3)

∙ Action (animation), Motion (movement) ∙ Balance (moderat.), Efficiency (simplicity)
Kinetic Energy, Push/Pull (interaction) ∙ Centered. (equil.), Soundness (wholeness)
∙ Connection (contact), Stimulus Response ∙ Wellness (health), Ease (flow, relaxation)
Attraction (contraction), Repulsion (recoil) ∙ Rest (contentment), Detach. (renunciation)
∙ Emotion (feeling, sentience), Behavior ∙ Healing (harmony), Solitude (silence)
Pleasure-pain (reflex), Fight/Flight/Freeze ∙ Security (fearless.), Serenity (tranq., calm)
Animal (mammal), Socialization (wolf pack) ∙ Peace (sanctuary), Hope (acceptance)

4a t-axis (progress-regress) 4b ~(x4a)

∙ Time (sequence), Duration (distance) ∙ Moral Discipline, Conscience (heart)
Speed (rate), Pressure (intensity), Drive Honor (honesty), Apology (repentance)
∙ Causality (law), Consequence (effect) ∙ Meditation (contemplation), Alertness
Function (role), Meaning (significance) Mindfulness (present), Witness (Seer)
∙ Mind (thought, concept.), Intellect (reason.) ∙ Wisdom (insight), Understand. (realizat.)
Attention, Memory (past), Intent. (future) Humility (lowliness), Gratitude (loved)
Attachment (seeking), Aversion (resistance) ∙ Righteousness (justif.), Faith (trust, let-go)
 THE MUSIC OF LIFE

THE COSMIC QUESTIONS

“What is the path to God? Many paths lead to spiritual

freedom and peace. You have a rich array of gems from
which to draw illumination: the world’s religious
traditions; mythology; philosophy; psychology; healing
methods; scientific wisdom; your own experience.
String a necklace all your own.” (Elizabeth Lesser, The
Seeker's Guide, p. 52)

In the following pages, you will find a unique presentation of the

everyday words we use to describe one’s body, mind, and spirit,
as first inspired by the Amplified Bible and now encompassing
teachings from Buddhism, Taoism, Hinduism, and Islam, as well
as psychology and brain science. I have taken each one as
“a finger pointing to the moon,” helping us to look at life through
prismatic eyes. Wait till you see what I’ve found!

Joseph “Follow Your Bliss” Campbell (1904-1987), author of The

Hero with a Thousand Faces, was the ‘Indiana Jones’ of world
mythology. He was among the first to bring to popular awareness
the idea of a monomyth underlying
every culture’s religion and art.
Evidence of this can be seen with
the universal appeal of the first Star
Wars trilogy, its mythos populated
with many iconic mythological
archetypes. George Lucas was a
protégé of Campbell in college and
was often featured in his professor’s
PBS specials. In the Bill Moyers

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 THE MUSIC OF LIFE

special The Mythology of Star Wars (1999), George Lucas explained:

“When I did Star Wars, I consciously set about to re-

create myths and the classic mythological motifs. And, I
wanted to use those motifs to deal with issues that
existed today. What these films deal with is the fact that
we all have good and evil inside of us and that we can
choose which way we want the balance to go…. My last
mentor probably was Joe Campbell, who asked a lot of
the interesting questions and exposed me to a lot of
things that made me very interested in a lot more of the
cosmic questions and the mystery. And I’ve been
interested in those all my life, but I—I hadn’t focused it
the way I had once I got to be good friends with Joe.”

This wisdom from “a long time ago” is the same courageous

spirit that will live to the 23rd century and beyond, as evidenced
by the longevity of Gene Roddenberry’s legendary Star Trek:

“I think it has something to do with mythology. I don’t

think that our culture has any mythology. Mythology is
a kind of fairy-tale bridge between reality and
unreality, and all the cultures that I can think of have
had it. We have none of that; we have none of that kind
of linkage, and I think we hunger for it. And I think that
Star Trek with its hardy band of followers, and its
heroes and its villains, and its tale of good and evil
provide modern culture with a kind of mythology that
also bespeaks of the future and the certainty that the
future will exist.” (William Shatner’s Star Trek
Memories)

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 THE MUSIC OF LIFE

C. S. Lewis, author of The Chronicles of Narnia, wrote that escape

into a child’s world teaches us to face life’s adversities gallantly:

“Lewis was a scholar and a deeply spiritual person, so

it is no surprise that all his characters have to face the
complex nature of the human condition… Reading
fantasy helped Lewis to deal with the fears that
plagued him in real life. In an essay in support of
fantasy literature for children, he wrote, “Since it is so
likely that they will meet cruel enemies [in real life], let them
at least have heard of brave knights and heroic courage.
Otherwise you are making their destiny not brighter but
darker.” By writing about serious themes like distrust,
pride, temptation and greed in a fantastical
environment, Lewis helps readers to recognize these
emotions and forces in their own lives. In each book,
pivotal events arise when characters face such forces
and are required to either take command of their own
lives or surrender. The fateful decisions they make
determine the direction and outcome of the story.” (E. J.
Kirk, “The Great Tale,” Beyond the Wardrobe, pp. 34-35)

“I want you to listen to me very carefully, Harry. You’re

not a bad person. You’re a very good person, who bad
things have happened to. You understand? [Harry
nods.] Besides, the world isn’t split into good people
and Death Eaters. We have all got both light and dark
inside us. What matters is the power we choose to act
on. That’s who we really are.” (Sirius Black, Harry Potter
and the Order of the Phoenix; novel by J. K. Rowling)

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 THE MUSIC OF LIFE

Joseph Campbell’s depiction of the interrelationship between the

seven chakras—an Ouroboros-style conceptual map he used to
explain Kundalini yoga as well as The Tibetan Book of the Dead—is
depicted on the front cover of the book you are reading now and
closely resembles the layout of the Matrix (see page 7), the fourth
dimension at its fulcrum. This book as a whole is an explanation
of that one page. I promise that it’s something anyone can learn,
empowering you with the ability to interpret, understand, and
follow along with any bona fide spiritual teaching. Wow!

I initially conceived the Matrix as a kind of Rosetta Stone for

spirituality, psychology, and philosophy. Early on, my world
religions professor remarked that Life Theory was “a remarkable
attempt at syncretism.” Using a multidisciplinary approach, it is
my hope to show that they do all paint with the same colors, sing
the same song, share the same love, and can even live in the same
world—as the following string of quotes helps to begin to show:

“Anger and hatred, they destroy our inner peace.

Compassion, forgiveness, a sense of brotherhood and
sisterhood, contentment, self-discipline, these are the
basis of peace—both external peace and inner mental
peace. Only through strengthening these good qualities
can a genuine, lasting peace develop. This is what I
mean by spiritual development. I sometimes also
describe this as inner disarmament. In fact, in all levels
of our existence—family life, social life, working life,
and political life—inner disarmament is, above all,
what humanity needs.” (Dalai Lama, Essence of the Heart
Sutra, pp. 6-7)

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 THE MUSIC OF LIFE

“[The] characteristics of self-actualized people are

similar in many respects to the values and ideals taught
by the great religions… “e.g., the transcendence of self,
contribution to others, wisdom, honesty, and
naturalness, the transcendence of selfish and personal
motivations, the giving up of ‘lower’ desires in favor of
‘higher’ ones,… the decrease of hostility, cruelty, and
destructiveness and the increase of friendliness,
kindness, etc.”” (Frank G. Goble, The Third Force: The
Psychology of Abraham Maslow, p. 31; quoting Abraham
H. Maslow, Toward a Psychology of Being, p. 149)

“Self-actualizing people are, without one single

exception, involved in a cause outside their own skin,
in something outside themselves. They are devoted,
working at something, something which is very
precious to them—some calling or vocation, in the old
sense, the priestly sense…. When you select out for
careful study very fine and healthy people, strong
people, creative people, saintly people, sagacious
people, then you get a different view of mankind. You
ask how tall can people grow, what can a human being
become?” (Abraham H. Maslow, The Farther Reaches of
Human Nature, p. 42)

“We all confront a logical world—one that “divides into

facts” and can be pictured in propositions. Some of us
also confront a happy world. “The world of the happy
man is a different one from that of the unhappy man.”
The happy world is holy — praiseworthy,

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 THE MUSIC OF LIFE

fundamentally good; the unhappy world is a mere

object of criticism—something always to be measured
by the standards sets by our desires and expectations.
The unhappy person is characterized by perfectionism,
fear, and (ultimately) resentment; the happy person, by
a spirit of wonder, gratitude, and loyalty.” (William H.
Brenner, Logic and Philosophy: An Integrated Introduction,
p. 63; quoting Wittgenstein, Tractatus 1.2, 6.43)

For myself, Life Theory has been an indispensable stepping-stone

in traversing the spiritual path. To a Tibetan Buddhist, I can best
present the Matrix as a universal ‘Lamrim’ or stages of the path for
the world’s religions, serving as an internalized ‘storehouse’ for
all of the spiritual knowledge and insights one might ever have:

“If we know how to practise the whole Lamrim we

shall know how to practise all other scriptures.
Whenever we receive any other teaching we shall know
where to place it within Lamrim. In this way each new
instruction we receive will amplify and reinforce those
we have already learnt.” (Geshe Kelsang Gyatso, Joyful
Path of Good Fortune: The Complete Buddhist Path to
Enlightenment, p. 21; emphasis mine)

Inspired by music theory and formal logic as universal languages,

Life Theory syncretizes the world’s religions with philosophy,
psychology, and brain science. With the understanding gradually
set out in this book, it’s not hard to see that there’s music behind our
words! Advancing us towards a true kinship of faiths, Life Theory
can function as a ‘universal translator’ for the spiritual trekker:

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 THE MUSIC OF LIFE

“It’s language! I think we’re all saying the same thing,

but I’m attached to my language [of neuroscience]
because it fits in with what I think is true, and other
people are using other language…. I value and
celebrate whatever ‘It’ is. So, I’m not attached to the
language. The same thing is people ask me, “Are you
religious?” You know, it’s like—to me, religious is the
story. It’s the labeling of what people use in order to get
to ‘It’, to this feeling. And, I don’t have to go through
the story, but I honor the stories. I don’t care what your
story is, as long as it gets you to the same place of love,
and peace, and compassion.” (Dr. Jill Bolte Taylor,
Oprah's Lifeclass – Jill Bolte Taylor's Stroke of Insight)

“You’re a Starfleet captain. You believe in service,

sacrifice, compassion, and love.” (Captain Pike,
“Through the Valley of Shadows,” Star Trek: Discovery)

“You know, my master is in the tradition of a Hindu.

But, I’ve seen many people come through. I’ve seen
Christians come and when Christians come, he is a
Christian. Or when Buddhists come, he is a Buddhist.
When Sufis come, he is a Sufi. It’s quite natural! When
the code is broken, you speak through all traditions.”
(Gangaji, The River of Freedom)

“All religions, all this singing, one song. The differences

are just illusion and vanity. Sunlight looks a little
different on this wall than it does on that wall and a lot
different on this other one, but it is still one light.” (Sufi
poet/saint Rumi, “One Song,” The Soul of Rumi, p. 45)

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“We speak a new language so the world might be a

new world.” (Rumi, quoted in “Living Together: When
Radical Welcome Reaches Out to an Interfaith World,”
Greenhouses of Hope: Congregations Growing Young
Leaders Who Will Change the World, p. 103)

The Music of Life presents a fundamentally new way of looking at

the English language, and at life. The seemingly endless depth it
reveals—while at the same time reducing complex ideas down to
their simple elegance—continues to astound me. As the anchor of
my soul, it informs every part of my life and silently answers all
of my questions (if I silently listen)…

“I find that if I just sit down and think, the solution presents itself!”
(Professor Henry Jones, Indiana Jones and the Last Crusade)

“Luminous beings are we, not this crude matter!”

(Master Yoda, Star Wars V: The Empire Strikes Back)

EDITORIAL NOTE: The main body of this text, How Life Theory Works,
is presented in four parts (pp. 39-70). The optional, introductory
chapters—A Cosmic Trek, The Cosmic Music, and The Cosmic
Perspective—lay the groundwork for that main discussion. The final
two chapters—The Cosmic Dance and Cosmic Thoughts—showcase
some open-ended answers to life’s cosmic questions.

“There is nothing written here that has not been

explained before, and I have no special skills in
composition. My reason for writing this is to benefit
others and to keep my mind acquainted.” (Shantideva,
Guide to the Bodhisattva's Way of Life, 1:2)

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A COSMIC TREK

“This world is nothing but the glory of Tao, expressed

through different names and forms. One who sees the
things of this world as being real and self-existent has
lost sight of the truth. To him, every word becomes a
trap, every thing becomes a prison. One who knows the
truth that underlies all things lives in this world
without danger. To him, every word reflects the
universe, every moment brings enlightenment.” (Lao
Tzu, Tao Te Ching 32bc; trans. Jonathan Star, p. 42)

Life Theory has served me for over 20 years as a lingua franca in my

interfaith studies. I regard it as “an anthropological study of the
human heart,” with its ‘fossil record’ being found embedded in
the etymologies of the very words we speak today. Etymology re-
traces the origins of words and maps out their evolution across
time and place, giving us a fascinating “bird’s eye view” of words
as they have traveled the globe. Let us look closer at the verb to be:

“It comes from the Sanskrit bhu, “to grow, or make

grow,” while the English forms ‘am’ and ‘is’ have
evolved from the same root as the Sanskrit asmi, “to
breathe.” It is something of a lovely surprise that the
irregular conjugation of our most nondescript verb is
thus a record of a time when man had no independent
word for ‘existence’ and could only say that something
‘grows’ or that it “breathes.”” (Julian Jaynes, The Origin
of Consciousness in the Breakdown of the Bicameral Mind, p.
51; paraphrasing Phillip Wheelwright, The Burning
Fountain: A Study in the Language of Symbolism, p. 121)

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 THE MUSIC OF LIFE

While etymology is not really helpful for understanding the

meaning of Greek or Hebrew words, Chinese and Japanese use
pictorial kanji signs that have meanings built into them (Dr. James
Voelz, Biblical Hermeneutics #4). Etymology oftentimes shows us
how words in distant languages have also become words in our
own. For example, did you know that the Chinese word tao—
meaning “the way”—goes back thousands of years to the same
origin as the English words trek and track? As you will see from
Victor Mair’s extensive explanation in the passage quoted below,
etymology can be a very important and useful resource in
comparative religion for the insights it brings not only
linguistically but psychologically and spiritually as well:

“The central concept of the Tao Te Ching, of Taoist

philosophy and religion, and indeed of all Chinese
thought is Tao. The translation of Tao as “Way” is an
easy matter. But our understanding of the term is
heightened by a closer look at its early history, which
shows that the Tao is deeply imbedded in elemental
human experience. The archaic pronunciation of Tao
sounded approximately like drog or dorg. This links it to
the Proto-Indo-European root drogh (to run along) and
Indo-European dhorg (way, movement). Related words
in a few modern Indo-European languages are Russian
doroga (way, road), Polish droga (way, road), Czech
draha (way, track), Serbo-Croatian draga ([path through
a] valley), and Norwegian dialect drog (trail of animals;
valley). The latter two examples help to account for the
frequent and memorable valley imagery of the Tao Te
Ching; ways and valleys, it would appear, are bound

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 THE MUSIC OF LIFE

together in our consciousness. The nearest Sanskrit

(Old Indian) cognates to Tao (drog) are dhrajas (course,
motion) and dhraj (course). The most closely related
English words are “track” and “trek,” while “trail” and
“tract” are derived from other cognate Indo-European
roots. Following the Way, then, is like going on a
cosmic trek. Even more unexpected than the panopoly
of Indo-European cognates for Tao (drog) is the Hebrew
root d-r-g for the same word and Arabic t-r-q, which
yields words meaning “track, path, way, way of doing
things” and is important in Islamic philosophical
discourse.” (Tao Te Ching, p. 132)

Those who take a syncretistic approach to religious studies see

these common linguistic roots and can point out a convergent
evolution of spiritual words and concepts as they are imported
into the English language and walk side-by-side as equals, like so:

“This tariqa—method, technique, path, way, Tao,

Dhamma—is the whole science of religion… Hindus
call it sakshin, the witness. Buddhists call it samyak
smriti, right mindfulness. Kabir and Nanak call it surati,
remembrance; and Sufis call it jikr. But it is the same
tariqa.” (Osho, Sufis: The People of the Path, pp. 44, 56)

“Learning to listen to your brain from the position of

a nonjudgmental witness may take some practice and
patience, but once you master this awareness, you
become free to step beyond the worrisome drama and
trauma of your story-teller.” (Jill Bolte Taylor, My Stroke
of Insight: A Brain Scientist’s Personal Journey, p. 151)

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 THE MUSIC OF LIFE

“We are so used to being stimulated from the outside

that we find it difficult to be quiet and enjoy the
stillness of our own mind.” (Geshe Kelsang Gyatso,
The New Eight Steps to Happiness, p. 24)

“[O]ur new mammalian brain has a tendency to

endlessly toss up bits of thought—leaping haphazardly,
wastefully, from one thought to the next. Our Monkey
Mind will continue to ramble until (a) it is disciplined
internally by conscious focus (including meditation);
(b) it is called into service by an external situation that
commands our immediate attention; or (c) it is engaged
in a creative or physically demanding task that
generates a mental state of flow.” (Michael Dowd,
Thank God for Evolution, p. 137)

“I believe the essential difference between the right

hemisphere and the left hemisphere is that the right
hemisphere pays attention to the Other, whatever it is
that exists apart from ourselves, with which it sees itself
in profound relation. It is deeply attracted to, and given
life by, the relationship, the betweenness, that exists
with this Other. By contrast, the left hemisphere pays
attention to the virtual world that it has created, which
is self-consistent, but self-contained, ultimately
disconnected from the Other, making it powerful—but
also curiously impotent, because it is ultimately only
able to operate on, and to know, itself.” (Iain
McGilchrist, Can the Divided Brain Tell Us Anything about
the Ultimate Nature of Reality?, p. 9)

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 THE MUSIC OF LIFE

“Humans are tuned for relationship. The eyes, the skin,

the tongue, ears, and nostrils—all are gates where our
body receives the nourishment of otherness. This
landscape of shadowed voices, these feathered bodies
and antlers and tumbling streams—these breathing
shapes are our family, the beings with whom we are
engaged, with whom we struggle and suffer and
celebrate.” (David Abram, The Spell of the Sensuous:
Perception and Language in a More-than-Human World, p.
ix)

“…when you’re immersed in the flow of life rather than

standing apart from it, when ego and egotism fade to
the background—then you feel more peaceful and
fulfilled. You may have experienced this under a starry
night sky, at the edge of the sea, or when your child
was born. Paradoxically, the less your “I” is here, the
happier you are. Or, as both Buddhist monks and
inmates on death row sometimes say: “No self, no
problem.” (Rick Hanson, Buddha’s Brain: The Practical
Neuroscience of Happiness, Love & Wisdom, pp. 205-206)

“Can we look at anything objectively: the trees, nature,

the waters, the sky and the evening star, and the silence of the
morning—this extraordinary natural world we live in. Can
we look at anything without a single word? And to
find that out, we have to go into the question why the
brain is caught in a network of words.” (Jiddu
Krishnamurti, On the Difference between Observing and
Thinking about Oneself)

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 THE MUSIC OF LIFE

“Ask yourself the question, ‘Am I aware?’ but don’t

answer the question with the thought ‘Yes’. Just ask the
question ‘Am I aware?’ and allow your attention to be
drawn to the experience that will subsequently inform
the answer ‘Yes’. The experience that takes place
in between the two thoughts ‘Am I aware?’ and ‘Yes’, is
not an activity of mind. It takes place between two
activities of the mind. Stay with the pause between
these two thoughts. When we remain in this pause
before the answer formulates itself, what takes place
‘there’ is the most valuable and, at the same time, the
most underrated or overlooked experience that one can
have.” (Rupert Spira, The Nature of Consciousness: Essays
on the Unity of Mind and Matter, pp. 69-70)

“When you are able to clear away thoughts of the past

and the future, slowly you begin to get a sense of the
space between the two. You learn to abide in that
present moment. In that space, you begin to glimpse
what we call emptiness, and if you can remain in that
emptiness for longer and longer periods of time then
gradually the nature of consciousness itself, which is
the sheer luminosity and natural awareness of mind,
will slowly dawn in you. Through repeated practice
this period can be lengthened more and more, so that
your awareness of the nature of consciousness becomes
clearer and clearer.” (The Dalai Lama, The Four Noble
Truths, p. 143)

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“The frequency and duration of those spaces determine

your ability to enjoy life, to feel an inner connectedness
with other human beings as well as nature. It also
determines the degree to which you are free of ego
because ego implies complete unawareness of the
dimension of space. When you become conscious of
these brief spaces they happen naturally, they will
lengthen, and as they do, you will experience with
increasing frequency the joy of perceiving with little or
no interference of thinking. The world around you then
feels fresh, new, and alive. The more you perceive life
through a mental screen of abstraction and
conceptualization, the more lifeless and flat the world
around you becomes.” (Eckhart Tolle, “The Discovery of
Inner Space,” A New Earth: Awakening to Your Life’s
Purpose, pp. 253-254)

“Inside your heart sits a Seer / Between his thoughts, he

can hear / A melody simple but wondrously clear / The
music of life, so precious, so dear / If you could for one
moment know / This spark of creation, this exquisite glow /
You would come and dance with me / Kindle this fire so we
could see / All the children of the Earth / Weave their magic
and give new birth / To a world of freedom with no pain / A
world of joy, much more sane / Deep inside, you know it's
true / Just find that child, it's hiding in you.” (Michael
Jackson, “Magical Child,” Dancing the Dream: Poems and
Reflections, p. 9; forward by Deepak Chopra)

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 THE MUSIC OF LIFE

“There’s a place in your heart / And I know that it is

love / And this place could be much / Brighter than
tomorrow / And if you really try / You’ll find there’s no need
to cry / In this place you’ll feel / There’s no hurt or sorrow /
There are ways to get there / If you care enough for the living
/ Make a little space / Make a better place / And the dream we
were conceived in / Will reveal a joyful face / And the world
we once believed in / Will shine again in grace / Then why do
we keep strangling life / Wound this earth, crucify its soul? /
Though it’s plain to see / This world is heavenly / Be God’s
glow! / We could fly so high / Let our spirits never die / In
my heart I feel you are all my brothers / Create a world with
no fear / Together we’ll cry happy tears / See the nations turn
their swords into plowshares.” (Michael Jackson, “Heal the
World,” Dancing the Dream, pp. 38-39)

“To love is the greatest thing in life; and it is very

important to talk about love, to feel it, to nourish it, to
treasure it, otherwise it is soon dissipated, for the world
is very brutal. If while you are young you don’t feel
love, if you don’t look with love at people, at animals,
at flowers, when you grow up you will find that your
life is empty; you will be very lonely, and the dark
shadows of fear will follow you always. But the
moment you have in your heart this extraordinary
thing called love and feel the depth, the delight, the
ecstasy of it, you will discover that for you the world is
transformed.” (Jiddu Krishnamurti, This Matter of
Culture, p. 145)

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“You are immortal; you exist for billions of years in

different manifestations, because you are Life, and Life
cannot die. You are in the trees, the butterflies, the fish,
the air, the moon, the sun. Wherever you go, you are
there, waiting for yourself.” (Don Miguel Ruiz, The
Mastery of Love: A Practical Guide to the Art of
Relationship, p. 221)

“[Y]et the civilized mind still feels itself somehow

separate, autonomous, independent of the body and of
bodily nature in general. Only as we begin to notice and
to experience, once again, our immersion in the
invisible air do we start to recall what it is to be fully a
part of this world. For the primordial affinity between
awareness and the invisible air simply cannot be
avoided. As we become conscious of the unseen depths
that surround us, the inwardness or interiority that we
have come to associate with the personal psyche begins
to be encountered in the world at large: we feel
ourselves enveloped, immersed, caught up within the
sensuous world. This breathing landscape is no longer
just a passive backdrop against which human history
unfolds, but a potentized field of intelligence in which
our actions participate. As the regime of self-reference
begins to break down, as we awaken to the air, and to
the multiplicitous Others that are implicated, with us,
in its generative depths, the shapes around us seem to
awaken, to come alive. . . . “ (David Abram, The Spell of
the Sensuous: Perception and Language in a More-than-
Human World, p. 260)

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“A human being is part of the whole, called by us

‘Universe,’ a part limited in time and space. He
experiences himself, his thoughts and feelings as
something separated from the rest—a kind of optical
delusion of his consciousness. This delusion is a kind of
prison for us, restricting us to our personal desires and
to affection for a few persons nearest to us. Our task
must be to free ourselves from this prison by widening
our circle of compassion to embrace all living creatures
and the whole [of] nature in its beauty. Nobody is able
to achieve this completely, but the striving for such
achievement is in itself a part of the liberation and a
foundation for inner security.” (Albert Einstein,
Condolence Letter to Rabbi Norman Salit, March 4th, 1950;
quoted in “The Einstein Papers: A Man of Many Parts,”
The New York Times, March 29th, 1972)

“The true spiritual urge or yearning is always an

invitation beyond the mind. That’s why it’s always
been said that if you go to God, you go naked or you
don’t go at all. It’s the same for everybody. You go in
free of your accumulated knowledge, or you are forever
unable to enter. So an intelligent mind realizes its own
limitation, and it’s a beautiful thing when it does. When
you stop holding on to all of the knowledge, then you
start to enter a different state of being. You start to
move into a different dimension. You move into a
dimension where experience inside gets very quiet.”
(Adyashanti, Emptiness Dancing, p. 67)

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THE COSMIC MUSIC

“To me music and meditation are two aspects of the

same phenomenon. And without music, meditation
lacks something; without music, meditation is a little
dull, unalive. Without meditation, music is simply
noise—harmonious, but noise. Without meditation,
music is an entertainment; music and meditation
should go together. That adds a new dimension to both.
Both are enriched by it.” (Osho, Meditation: The First and
Last Freedom, p. xvii)

The meaning of life is an art form, just like music. Timeless

sayings such as Turn the other cheek and Blessed are the meek, which
Jesus taught from the Hebrew scriptures (Lamentations 3:30 and
Psalm 37:11, respectively), have global reach; they strike a chord.
Why do such beautiful words resound across all cultures?
Understanding that is the very purpose of Life Theory: He not only
taught it, but lived it. That is to say, merely talking about love and
actually embodying it are two very different things.

Words can be very useful tools. A single word such as love has the
potential to convey a very powerful message. Yet, much of the
time we use language at only a mundane, shallow level, to talk
about ordinary things. The only real exceptions to this are found
in poetry, scripture, and song. Life Theory is a language tool,
helping us to restore the intended meaning of everyday words so
that they can again empower us to live meaningfully. It gives one
a basic spiritual vocabulary, teaching both the language of
spirituality and its special ‘grammar’.

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So, why do I say “Life Theory”? Because of music theory. The

word theory means “the analysis of a set of facts in their relation
to one another,” or “the general or abstract principles of a body of
fact, a science, or an art (as in music theory)” (Merriam-Webster’s
Collegiate Dictionary, 11th ed.). An interesting note about the
origin of the word theory is that it comes from the same Greek
root as the word theatre. That Greek root, thea, means an “act of
seeing.” A theory, then, is just a way to mentally view something,
especially when it is not a visual art or subject. It is a mental
abstraction that approximates
the direct experience.

Musical notation is a means of

providing people with a visual
representation of an auditory art
form. Concert musicians from
countries all over the world can
perform together using music
theory as a ‘universal’ language,
even if they have no spoken
language in common. Moreover,
any style of music can be
communicated this way; music
theory does not favor one genre
or type of music over another. Self-taught pianist Yanni Chrysomallis uses self-created
music hieroglyphics to transcribe the melodies and
In a similar manner as music rhythms of his original compositions.

theory, Life Theory promises to be

an unbiased touchstone for appreciating each of the world’s
various spiritual traditions. The ‘theory’ in “Life Theory” refers to

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the different perspectives from which one can view life itself. (The
Matrix functions as a compass to show the different directions in
which we can steer our life.)

“Music, I feel, is the most powerful and very direct

language known to man. It can communicate across
borders and language barriers and, essentially, it
bypasses logic and speaks directly to your soul. Music
can communicate such delicate and subtle emotions
that are next to impossible to describe with words.”
(Yanni Chryssomallis, From the Vault – Yanni in His
Studio Talking about Creating Albums)

An individual who is not versed in music theory at all can still

appreciate music as entertainment. He or she may be moved by
the music, though unaware of musical terminology much less
how to play an instrument! In contrast, a musician can be aware
of more than just the ‘surface level’ while listening to the music.
Someone who is musically literate is also conscious of the artistic
design underlying the composition: the musical key, whether
major or minor, the time signature, chord progressions, style of
the rhythm, counterpoint, the orchestration, etc. The very anatomy
of the musician’s craftsmanship can now be seen and
communicated, like composing a letter. I am jealous of those who
can hear the music in their head just by reading it off the page:

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Being able to analyze or ‘dissect’ the music in this way actually

brings greater appreciation to the person who is literate in music
theory because he or she can see the music on these many
different levels. A trained musician can approach the music from
more than one perspective and thus derive even greater pleasure
from the experience, especially through repeated listenings.

“Music is tapestry, it’s different layers, it’s weaving in

and out, and if you look at it in layers, you understand
it better.” (Michael Jackson, Ebony, December 2007, p.
90)

Those who commune with the Great Spirit are rightly said to
abide in a place “beyond words,” and within their hearts arises
both “unspeakable peace” and “causeless joy.” In contrast to our
usual lament, they describe “something new under the sun!” We
can liken this to a rapturous experience of music. Can you express
how it makes you feel? Perhaps a little… But, to really do it
justice? No, words will eventually fail you. What, then, is the
purpose of any “theory of music”? It is, admittedly, a facsimile of
the real thing. While it cannot convey the experience of music, no
musician would be able to perform without it. I do not mean
music theory to be merely a sheet of paper with the notes written
out, but the very understanding of music itself, the structure
‘behind’ the music: how the composition was put together, and
how it is to be performed according to the artist’s original intent.

It should be the same with any theory about life, yet instead
reason and faith are too often set against one another as mutually
exclusive. With this false dichotomy, if you learn something about
the supernatural, it is deemed too conceptual and only book

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knowledge; and, if you experience something beyond experiment,

it is considered to be too emotionally subjective and probably just
imagined anyway! I would like to balance this out. In Mere
Christianity (pp. 153-155), C. S. Lewis said that, to go to sea (life),
you need a map (theory), recalling Osho’s music combined with
meditation as quoted at the beginning of this chapter: “…without
music/life, meditation/theory is a little dull, unalive,” etc.

“It is a very delicate affair to understand Jesus; you

have to pass through a great training. It is just like
understanding classical music. If suddenly you are
allowed to listen to classical music for the first time you
will feel, “What nonsense is going on?” It is so delicate,
a long training is needed. You have to be an apprentice
for many, many years; only then are your ears trained
to catch the subtle—and then there is nothing like
classical music. Then ordinary day-to-day music, like
film music, is not music at all; it is just noise, and that
too, foolish. Because your ears are not trained you live
with that noise and you think it is music. But for
classical music you need very aristocratic ears. A
training is needed, and the more you are trained, the
more the subtle becomes visible. But classical music is
nothing before a Jesus, because that is the cosmic music.
You have to be so silent that there is not a single flicker
of thought, not a single movement in your being; only
then can you hear Jesus, can you understand Jesus, can
you know him.” (Osho, The Mustard Seed: The Gnostic
Teachings of Jesus the Mystic, p. 8)

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“Examples of how little we are conscious of our

everyday behavior can be multiplied almost anywhere
we look. Playing the piano is a really extraordinary
example. Here a complex array of various tasks is
accomplished all at once with scarcely any
consciousness of them whatever: two different lines of
near hieroglyphics to be read at once, the right hand
guided to one and the left to the other; then fingers
assigned to various tasks, the fingering solving various
motor problems without any awareness, and the mind
interpreting sharps and flats and naturals into black
and white keys, obeying the timing of whole or quarter
or sixteenth notes and rests and trills, one hand perhaps
in three beats to a measure while the other plays four,
while the feet are softening or slurring or holding
various other notes. And all this time the performer, the
conscious performer, is in a seventh heaven of artistic
rapture lost in contemplation of the individual who
turns the leaves of the music book, justly persuaded he
is showing her his very soul! Of course consciousness
usually has a role in the learning of such complex
activities, but not necessarily in their performance, and
that is the only point I am trying to make here. The
present writer improvises on the piano, and his best
playing is when he is not conscious of the performance
side as he invents new themes or developments, but
only when he is somnambulistic about it and is
conscious of his playing only as if he were another
person.” (Julian Jaynes, The Origin of Consciousness in the
Breakdown of the Bicameral Mind, p. 26)

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“While we are here, the goal and the purpose of being

here is to align our personalities with our souls. And,
when that happens, the intentions of the soul flow
through you like the breath of a musician through a
flute. And, when that happens, you cannot tell in such a
person where the personality ends and the soul begins.”
(Gary Zukav, Finding Your Authentic Power – Oprah’s
SuperSoul Conversations)

“When you go to the opera, you enjoy the opera on

three levels. There is what you see: the actors and
singers moving on stage, the set. There is the lyrics:
what they say, which is part of the action. And, there is
the music. And, you have a blend of all of that. So,
satsang is an opera of sorts, and when you listen to the
words, it’s like going to the opera and listening to the
lyrics. But, there is also the set, the action, and the
music. Even, sometimes, the beauty is also in the words,
but sometimes it’s somewhere else, and the love is in the
music sometimes. And, ultimately, all of that merges
with the Presence. So, in fact, in satsang we should be
open multi-dimensionally. And, sometimes we’ll be
listening to one of those realms and following the lyrics,
sometimes watching the set and the actors, and
sometimes the music will touch us. So, it’s a blend. In
other words, we get it through many ways and not
solely through the intellect.” (Francis Lucille, Dialogues
on the Hills: A Retreat with Francis Lucille)

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THE COSMIC PERSPECTIVE

“It is not an incoherent mysticism, but it is a logical

tightrope act at the very limits of language and
metaphysics.” (Jay Garfield, The Fundamental Wisdom of
the Middle Way, p. 102)

Life Theory helps me to explore the more mystical, non-dogmatic

side of Christianity, Buddhism, Taoism, Hinduism, and Islam.
Along the way, a kind of symbolic ‘Esperanto’ for the world’s
religions was developed. In particular, I was interested how in
recent times each faith creatively circumvents the limitations of
dualistic language. For example, Eckhart Tolle says that becoming
aware of the peculiar sentence structure behind the suicidal
thought “I cannot live with myself any longer” is what gave rise
to his initial breakthrough experience of Self-awareness:

“Am I one or two? If I cannot live with myself, there

must be two of me: the ‘I’ and the ‘self’ that ‘I’ cannot
live with.” “Maybe,” I thought, “only one of them is
real.” I was so stunned by this strange realization that
my mind stopped. I was fully conscious, but there were
no more thoughts.” (The Power of Now, p. 4)

In Stillness Speaks (p. 47), Eckhart Tolle equates this I AM with the
Now, and elsewhere these with Life itself. (Hindus call these
three Sat Chit Ananda—Existence, Consciousness, Bliss.) Then, in
A New Earth (p. 27), he says, “The word ‘I’ embodies the greatest
error and the deepest truth, depending on how it is used.” Jacob,
patriarch of the Israelites, had the same humbling, numinous
experience as described in the book titled “God Was in This Place

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and I, i Did Not Know,” by Rabbi Lawrence Kushner, which

explores various midrash interpretations of Genesis 28:16. In
Hebrew, “v’anochi lo yadati” could be considered redundant
because lo yadati already contains the “I,” and anochi means “I” as
well. In this sense, there is a seemingly redundant first-person
pronoun in the book’s title, reflecting the original Hebrew verse,
even though every English Bible that I
have checked—including the one that I
will tell you about in the next chapter—
just ignores this important ‘second’
instance! But, Kushner asks (p. 49),
does God waste words…?! Not
realizing with Whom he had wrestled
is what humbled Jacob, changing his ‘I’
to ‘i’. Such subtleties cannot always be
expressed simply by playing with
capitalization. I have wondered what
the title of Kushner’s book would be if
a Spanish translation was published. In
Spanish Bibles, the phrase “…and I did
not know” is translated as “y yo no lo
sabía.” Notice that in Spanish the word
yo (“I”) is not normally capitalized
anyways. Even in English, “I” is the only personal pronoun that
capitalizes itself. Moreover, Spanish subject pronouns such as “I”
or “he” are usually just inferred from the conjugated verb,
without needing to be explicitly stated. Yet, it has to be this time
so as to clarify whether Jacob had meant to say, “i did not know”
(= Jacob) or “HE did not know” (= God), since in Spanish it
happens to be the same verb conjugation. Phew!

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To illustrate differences between words such as Self versus self,

some might use an adjective like higher or lower, but this little trick
will not get us very far as it is only useful this one time. Also, we
must tread very carefully with how words like mind or
consciousness or enlightenment are used according to different
religious traditions or schools of thought. In such cases, I
recognize that the same word doesn’t necessarily mean the same
thing, and that a different word doesn’t necessarily mean a
different thing. It’s amazing to me that a word like impersonal in
Hinduism can point to the same thing as personal in Christianity!

Philosophers and mystics have been wrestling with these nuances

for millennia. How does one speak of the ineffable, that which
cannot be named? Dualistic language itself is said to be an
insurmountable barrier. How can we ever know whether we are
on the same ‘page’ so-to-speak? Indeed, until now, there has not
been an easy method to make such comparisons without having
to MacGyver around every single spiritual paradox…

“The end of the space-time universe is without analogy

and even to call it a “new thing” is to miss the mark.
We can, however, as we have already seen, characterize
our reality, that is, samsara, and then indicate (rather
than describe) nirvana as the unimaginable or
incomprehensible (achintya, “not thinkable”) negation
of our reality. Then, we can introduce positive
analogies of the nirvanic state, but, as the modern
linguistic theorists say, “write them under erasure.” For
instance, we can say that nirvana is joy, but we do not
mean samsaric joy, for it is not a joy that is the opposite

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face of sadness and so it does not pall, that is, it does

not decay into sadness. We still call it joy, not having a
more appropriate word, but since it is the wrong word,
we cross it out. So we write joy... Samsara is repetition...
Nirvana, on the other hand, is continual freshness...
Samsara is limitation... Nirvana is complete freedom of
body, speech, and mind in the perfection of wisdom, of
love, and of energy.” (Roger Corless, The Vision of
Buddhism, pp. 280-281)

Furthermore, can such paradoxes even be discussed logically, and

can we somehow separate what is actually respectable from that
which is merely saccharin? With Life Theory’s few basic logic
symbols, I believe we can! Symbolic logic in general might be
called the “algebra of philosophy.” Logic notation was also the
precursor to modern computer programming languages. In its
various forms, logic serves as the truth-tracking language of
philosophers, which it demonstrates through a kind of shorthand
for words like and, or, and not—akin to music theory revealing
the structure of music, “functioning not to state facts, but to
exhibit the logical structure of fact-stating language” (Dr. William
H. Brenner, Logic and Philosophy: An Integrated Introduction, p. 60).
It is very simple, actually, to start. For example, the assertion that
“the cat is on the mat” can be arbitrarily represented by the letter
C. In contrast, if we want to say that this proposition is in fact not
the case—that the cat is not on the mat—we can use the curl
symbol (~) to negate this statement, such as with the notation ~C,
meaning “not C,” or “It’s not the case that the cat is on the mat.”
(Dr. Brenner adds on page 60 that “the negative sentence simply
cancels the first sentence as a whole, and does not assert a relation

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different from that asserted by the first.”) So, if you ever have a
contradiction (such as “both C and not-C,” which is symbolized
as C & ~C), that is considered to be an inconsistency. It does not
quite make sense to say—all things being equal—that the cat is
both on and off the mat, since both cannot be true and false
simultaneously. This is one of the major types of logical errors
and appears in the following example (ibid., p. 86):

“From the thirteenth-century German mystic, Meister

Eckhart:

Now you might ask: When is the will right? The will is
unimpaired and right when it is entirely free from self-
seeking, and when it has forsaken itself and is formed
and transformed into the will of God, indeed, the more
it is so, the more the will is right and true.

Eckhart implies that my will is right only when it

transforms itself into the will of God. But then my will
would be not my will—which is inconsistent.”

Dr. Brenner points out the apparent logical inconsistency in

Meister Eckhart’s remarks: my will (W) would be not my will (~W).
To refute this inconsistency, we can cite a tautology, which is
“true by virtue of its logical form alone.” By definition (ibid., pp.
36, 201), a tautologous statement (necessarily true) is the opposite
of a contradiction (necessarily false), an example of which is “It’s
either raining or it’s not raining,” which can be symbolized with a
v symbol meaning “or,” as with R v ~R. It would be contradictory
to have any phenomenon and its opposite at the same time, in the
same place, for they would ultimately cancel each other out!

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Likewise, apparently we should not say “My will and not my

will,” hence Meister Eckhart’s seeming inconsistency. According
to the Law of Excluded Middle—that is, the tautology symbolized as
W v ~W—we are compelled to choose one or the other: my will or
not my will, because logically it cannot be both. (Interestingly, the
v symbol—meaning “or”—is the source of the phrase “the ‘horns’
of a dilemma.”) However, such a rule is actually not necessary in
the case of the above quote, for in a side note Dr. Brenner
comments on the spirit of Meister Eckhart’s words (ibid, p. 189):

“I do not think that Eckhart was committing a logical

error. He was using a paradox to reject a subtle form of
egoism, one based on the craving for personal
righteousness.”

Unfortunately, the rules of logic currently in place do not allow

for such subtleties, because no third meaning can be indicated
using standard logic notation. There being no fuzzy half-truths in
formal logic, no third option is allowed! This strict binary
limitation is precisely the logical fault of dualistic language which
Life Theory will overcome, by pointing out a middle view between
extremes which had always been excluded. With Life Theory, it is
neither inconsistent nor paradoxical for Meister Eckhart to say,
“My will (+2) would be not my will ~(x2),” or for Eckhart Tolle to
say, “I(+2) cannot live with myself any longer ~(x2)”!

“Logic, logic, and logic… Logic is the beginning of

wisdom, not the end. History is replete with turning
points. You must have faith that the universe will
unfold as it should.” (Captain Spock, Star Trek VI: The
Undiscovered Country)

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HOW “LIFE THEORY” WORKS – PART ONE

“I am an author by choice, inclination, and aptitude. I

love language. I love the rhythm and flow of words and
sentences as they clothe ideas and give them
expression. I love the challenge of writing without
ambiguity, even though I know that it is impossible. I
know the slipperiness of language, and the delight of it.
I know the limitations of my native language, and I
honor the capabilities of other languages to shape
thought and experience differently. I was born to know
and use language. I am a fish and concept is my water.”
(Gary Zukav, The Heart of the Soul, p. 14)

Named after music theory, Life Theory works by building up a

synonymy of words, notated in a way akin to musical notes. It
represents the relationships between words using a linguistic
technique called amplification, just as a radio amplifier “increases
the strength of a weak electrical signal without changing the other
characteristics of the signal.” To start things off, this chapter
explains how the Amplified Bible works.

The vocabulary of our modern English language ballooned

during the last millennium, importing words from many diverse
languages such as Latin, Greek, and French. Because of this,
English speakers can choose from among words with a rather
unnatural preciseness between them, compared to many other
ancient languages whose words were much more pregnant with
ambiguity than exact meanings. Webster’s Collegiate Thesaurus says:

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With its intricate interweaving of strands of Celtic,

earlier Roman and later ecclesiastical Latin, northern
and western Germanic tongues, and, through Norman-
French, the whole body of Romance languages, it is
scarcely surprising that English is a language peculiarly
rich in synonyms. Equally, it is scarcely strange that
with so much to work with, users of this language have
long been interested in synonyms as an element both in
precision and in elegance of expression.

When translating from biblical languages into English, a simple

word-for-word rendering is usually sufficient yet at times
severely inadequate, because a single English word rarely carries
the full thrust of the original language. That is, the translations of
key words often “lack intensity,” as Pastor Melissa Scott once put
it. One way to compensate was the development of the Amplified
Bible beginning in the 1950s. In it, the reader sees one or more
synonyms in parentheses following
certain words that the translators
wished to expand upon, in order to
make the English translation
‘stronger’. (In physics, the greater the
amplitude of a waveform, the more
energy it is carrying.) Explanations
and clarifications are set in brackets.

To illustrate this, here is a

comparison of John 10:10b in the
New King James Version and in the
Amplified Bible:

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“I have come that they might have life, and that they
may have it more abundantly.” (John 10:10b, NKJV)

“I came that they may have and enjoy life, and have it in
abundance [to the full, till it overflows].” (John 10:10b,
AMP)

Perhaps the best way to begin explaining the purpose of the seven
dimensions in Life Theory is to quote from the preface of the
Amplified Bible about what it serves to do:

“Its genius lies in its rigorous attempt to go beyond the

traditional ‘word-for-word’ concept of translation to
bring out the richness of the Hebrew and Greek
languages. Its purpose is to reveal, together with the
single English word equivalent to each key Hebrew
and Greek word, any other clarifying meanings that
may be concealed by the traditional translation method.
Perhaps for the first time in an English version of the
Bible, the full meaning of the key words in the original
text is available for the reader. In a sense, the creative
use of amplification merely helps the reader
comprehend what the Hebrew and Greek listener
instinctively understood (as a matter of course). Take as
an example the Greek word pisteuo, which is usually
rendered as “to believe.” That simple translation,
however, hardly does justice to the many meanings
contained in the Greek pisteuo: “to adhere to, cleave to;
to trust, to have faith in; to rely on, to depend on.”
Consequently, the reader gains understanding through
the use of amplification, as in John 11:25:”

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“Jesus said to her, I am the Resurrection and the Life.

Whoever believes in (adheres to, trusts in, relies on)
Me [as Savior], will live even if he dies;” (John 11:25,
AMP)

The word belief in modern usage can weakly mean a mere guess or,
even worse, an unrelenting anti-intellectual adherence, rather than
what is intended by pistis, the root of which means “to be
persuaded,” “to come to trust,” and “faith” (Strong’s Concordance
#4102). So, an accurate translation must reflect that fact, or else it
falls short. To help bridge that gap, check out the spontaneous
word expansion that the Dalai Lama gives for faith:

“When that understanding is strengthened, it gives rise

to a conviction, belief, and trust in that object. Then
that faith, trust, or confidence will be very firm
because it is rooted in reason and understanding.” (The
Good Heart: A Buddhist Perspective on the Teachings of
Jesus, p. 113; trans. Geshe Thubten Jinpa)

In a similar way, the Amplified Bible places synonymous words

(i.e., other English equivalents) in parentheses, suggesting to the
reader other nuances of meaning not conveyed in standard word-
by-word translations. In terms of the graphic arts, you could say
that amplification is translating at a higher resolution, or
translation in ‘high definition’. To illustrate by means of another
example, the following two translations of 2 Timothy 1:7 show
how the Amplified Bible can recover the meanings of certain key
Hebrew and Greek words that are in essence now ‘missing’ in
other English versions of the Bible, given that as readers we do
not have the same cultural, historical, or linguistic context:

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“For God has not given us a spirit of fear, but of power

and of love and of a sound mind.” (2 Timothy 1:7,
NKJV)

“For God did not give us a spirit of timidity or

cowardice or fear, but [He has given us a spirit] of
power and of love and of sound judgment and
personal discipline [abilities that result in a calm, well-
balanced mind and self-control].” (2 Timothy 1:7,
AMP)

The translations are again from the New King James and
amplified versions. When I first looked at the two, I wondered
how in the world the Amplified Bible was able to ‘add’ the words
discipline and self-control. I questioned whether these meanings
could be found in the native Greek. So, I consulted Thayer’s Greek
Lexicon where I found that the Greek word sophronismos—which
the King James Version translates simply as “a sound mind”—
actually has a much broader meaning that a Greek listener or
reader of the time would have immediately understood: “an
admonishing or calling to soundness of mind, to moderation and
self-control,” words used in other English translations (such as
the ESV, NASB, NET, NIV, Phillips, and the YLT).

“But those who wait for the Lord [who expect, look for,
and hope in Him] will gain new strength and renew
their power; they will lift up their wings [and rise up
close to God] like eagles [rising toward the sun]; they
will run and not become weary, they will walk and not
grow tired.” (Isaiah 40:31, AMP)

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“The Amplified Bible has a unique format. Parentheses

() in the text indicate additional nuances of meaning
included in the original word, phrase, or clause of the
original language. Brackets [] in the text contain
clarifying words or comments that are not in the
original text, as well as definitions of Hebrew and
Greek names.” (Ron Rhodes, The Complete Guide to Bible
Translations, p. 85)

Therefore, the benefit of the Amplified Bible is that it has amplified

the Hebrew and Greek for you, with its explanations sourced in
commentaries. Amplification is all about making things clearer,
by magnifying the distinguishing characteristics of an idea, while
not really ‘adding’ anything to the translation. For example, when
a radio signal is too weak, the magnitude of its waveform can be
amplified so that there is better signal strength, like turning the
volume up so that you can clearly hear what is being broadcast.

“You’ve got to try your darnedest to get people on the

same wavelength you are. And then, when they’re on
the same wavelength, they actually hear the same radio
show! That’s exactly why most writing essentially has a
high degree of redundancy: You keep repeating, keep
pointing out the same thing—why?—so that the
conceptual signifieds start to merge.” (Dr. James Voelz,
Biblical Hermeneutics #9)

Because amplification alters no other quality of the wave, such as

its speed or frequency, amplification thankfully does not distort
the meaning of words! Rather, word amplification provides us
with a more faithful translation and helps us to make our way

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through the slipperiness of language—balancing ambiguity with

precision—thereby allowing us to achieve a measure of clarity
otherwise unavailable. To grow our spiritual vocabulary even
more, we can compare multiple English translations and see that,
for example, the word increase is ‘synonymous’ with abundance:

“Moreover the law entered that the offense might

abound. But where sin abounded, grace abounded
much more,” (Romans 5:20, NKJV)

“But the Law came to increase and expand [the

awareness of] the trespass [by defining and unmasking
sin]. But where sin increased, [God’s remarkable,
gracious gift of] grace [His unmerited favor] has
surpassed it and increased all the more,” (Romans 5:20,
AMP)

The words abound, expand, increase, and surpass all have the same
‘sense’ about them; other translations have used multiply, amplify,
and spread. In Life Theory, these words are grouped together in the
seventh dimension, as will be explained in the next chapter…

“In sum, a word has a range of senses (polysemy). The

context of the sentence usually indicates which sense of
a particular word is intended. If amongst its range of
senses a different lexeme shares the same meaning, it
may act as a synonym for the former word in the given
context, and in like contexts; that is, it can be
substituted for it without significant conceptual
change.” (Peter Cotterell & Max Turner, Linguistics and
Biblical Interpretation, p. 160)

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HOW “LIFE THEORY” WORKS – PART TWO

I have attempted to take the idea of language amplification to the

next level: Would it be possible to amplify all the world’s religions?
After using the Amplified Bible for a period of time—which, in its
glossary, recognizes that “some amplifications occur with a
certain amount of regularity”—I became increasingly aware of
sets of words that were typically amplified together. For example,
the word rest was often followed by the same sort of synonyms:

“Come to Me, all who are weary and heavily burdened

[by religious rituals that provide no peace], and I will
give you rest [refreshing your souls with salvation].”
(Matthew 11:28, AMP)

In Your Best Friend is Jesus Christ, Advaita Zen master Sri Mooji
provides us with additional amplifications for the word rest:

“’I will give you rest’ means one who is totally at rest
himself, one who is in deep peace, one who is not
separate from the harmony of the whole. Only such a
one can impart peace.”

Osho’s embedded commentary to a similar verse in the Gospel of

Thomas (60:6) serves as another illustration of amplification,
wherein Osho spontaneously amplifies the somewhat archaic
word repose, for which other translations also use the word rest!

“Jesus says: You yourselves, seek a place for yourselves in

repose—seek a state of silence, tranquility, balance,
where you can become aware of the living one—lest you
become a corpse and be eaten.”

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In his Buddha at the Gas Pump interview, Christian mystic John

Butler remarks, “Rest is another good word for it. Silence,
stillness, peace—they’re all the same!” Words echoed here:

“In Sanskrit, the nonanalytical approach is known as

shamata. In Tibetan, it is called shinay, a word made up
of two syllables: shi, which means “peace” or
“tranquility,” and nay, which means “to abide” or
“stay.” Translated into English, then, this approach is
known as calm abiding—simply allowing the mind to
rest calmly as it is.” (Yongey Mingyur Rinpoche, The Joy
of Living, p. 138)

Once you are familiar with the Matrix, the words will begin to
jump off the page! The Matrix is our frame-of-reference, and the
seven dimensions serve as our reference points. The words within
a particular dimension share a strong family resemblance: they all
have the same ‘flavor’ or ‘feel’ and point in the same direction.
The dimension into which a word is categorized can be indicated
by a number in parentheses piggy-backing the word, as in the
five-dimensional words rest(5) and peace(5)—one word
engendering the other.

By using these seven numbers as cues, you yourself can begin to

amplify scriptures and their commentaries to illuminate them
further and to check them out logically. A practical application is
with the following scripture as it appears in the Amplified Bible:
“…for the joy of the Lord is my strength and stronghold”
(Nehemiah 8:10b). On top of this amplification of the Hebrew, Life
Theory provides a dimensional amplification that is not available in
the Amplified Bible at all:

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“…for the joy(6) of the Lord is my strength(6).”

In this case, the numbers show a ‘tie’ between the words joy and
strength so that it is easier to recognize their connection with each
other. The number (6) behind the words joy and strength helps to
magnify them, showing that these two six-dimensional words go
hand-in-hand. They are on the same level, and the amplification
makes it so that this relationship is discernable at a glance. In a
sense, Life Theory is all about the melodies conveyed by spiritual
teachings, and what it is about them that makes your heart sing!
In her commentary to the whole verse, Joyce Meyer connects joy
and strength with giving (to the poor). It is as if these words were
the same musical note, just played by different instruments:

“Selfishness and self-centeredness turn our thoughts

towards ourselves and block our joy(6), but giving(6)
does just the opposite. People are happy when they are
reaching out to others because they are functioning in
the will of God.” (The Everyday Life Bible, p. 741)

“Selflessness(6) and joy(6) are intertwined. The more

we are one with the rest of humanity,* the better we
feel.” (Dalai Lama, Behind Our Anxiety, the Fear of Being
Unneeded; *kindness, graciousness, pity, Chi. ren, altruism)

“The first recognition of beauty(6) was one of the most

significant events in the evolution of human
consciousness. The feelings of joy(6) and love(6) are
intrinsically connected to that recognition.” (Eckhart
Tolle, A New Earth, p. 2)

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In his prayer for world peace, Michael Jackson writes, “Love is

strong. It only cares for joyful giving” (“Heal the World,” Dancing
the Dream, p. 38). As St. Paul says in 2 Timothy 2:1, “Be strong in
grace.” Matthew Henry's Concise Commentary to that verse adds
another six-dimensional word to our ongoing list: “As our trials
increase, we need to grow stronger in that which is good…”
Pastor Melissa Scott attaches the words favor, loving kindness,
joy, and happiness to grace, saying, “You cannot just describe
one color; there are many shades” (The Last Words of Paul: Grace to
You). Joyce Meyer also recognizes that certain groups of words
share an affinity with one another, like shades of the same hue:

“There are some words in the Bible that I like to call

‘power(6) words.’ If these words are understood
correctly, they can greatly help us succeed at being
ourselves. Just as we can never be free to succeed at
being ourselves unless we learn about and receive
God’s unconditional love(6), so it is with receiving His
grace(6), favor(6), and mercy(6).” (How to Succeed at
Being Yourself, p. 127; see also Hebrews 4:16)

“Loving(6) parts of a personality are naturally

generous(6), kind(6), and connected(6). When you
align yourself with yours, you become generous, kind,
and connected, too. This is the creation of authentic
power (6).” (Gary Zukav, Universal Human)

Thus, by bringing together even a few references, we now have

several six-dimensional words in our spiritual vocabulary, which
would be our everyday, lived experience if we consciously
perceived life from that point of view—when in service to others:

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POWER, beauty, goodness, grace, joy, love, mercy, selflessness, & strength

And, of course, we have already begun to explore the fifth

dimension in a similar fashion—which keeps oneself centered:

BALANCE, calm, equanimity, harmony, peace, rest, silence, & tranquility

Previously, a sound mind was introduced as the fourth dimension:

FAITH, belief, discipline, reliance, self-control, trust, & understanding

Life Theory can now begin to unveil underlying patterns, ‘hidden’

behind the words. For example, a sequential order to these
dimensions is highlighted by the amplification of this verse:

“…for the kingdom of God is not a matter of eating and

drinking [what one likes], but of righteousness(4b) and
peace(5) and joy(6) in the Holy Spirit.” (Romans 14:17,
AMP)

The same sequential pattern appeared before in Romans 5:1-2,

one that also included the seventh dimension (abundance), as
outlined in the table on the next page. This particular sequence
occurs an extraordinary number of times, in a great many
sources. Where they sync up allows us to begin seeing some
rather unexpected parallels. For example, Adel Bestavros (1924-
2005) of the Coptic Church in Alexandria, Egypt once said:

“Patience with others (6) is love(6).

Patience with self (5) is hope(5).
Patience with God (4b) is faith(4b).”

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This is remarkably similar to Iyanla Vanzant’s book One Day My

Soul Just Opened Up, its first phases being: Honor the Divine (4b),
Honor Your Own Self (5), and Honor Others (6), helping us to
live a life that is GRATEFUL(4b), GRACEFUL(5), and GRACIOUS(6). On
page 23, she exhorts us to remember the divine promise that: “All
paths(4b) lead to the same road. The road to peace(5), joy(6), and
the memory of God’s unconditional love (7)” (emphasis mine).

Ephes. Jesus The The Holy Heavenly

2:18 Christ (4b) Word (5) Spirit (6) Father (7)

Romans
Righteousness Peace Joy Glory
14:17

Romans Therefore, [let us grasp Through Let us rejoice

5:1-2, since we have the fact that] Him we also in our hope
AMP been we have have access and the
justified(4b) peace(5) with by faith into confident
[that is, God [and the this assurance of
acquitted of joy of [remarkable [experiencing
sin, declared reconciliation state of] and
blameless with Him] grace(6) in enjoying] the
before God] through our which we glory(7) of
by faith(4b), Lord Jesus [firmly and [our great]
Christ (the safely and God [the
(See also Messiah, the securely] manifestation
Genesis Anointed). stand. of His
15:6.) excellence
and power].

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Likewise, in his book Peace is Every Step (p. 41), Vietnamese Zen
Buddhist monk Thich Nhat Hanh—who in 1967 was nominated
for the Nobel Peace Prize by Dr. Martin Luther King, Jr.—
describes the “Kingdom of God,” saying:

“Enlightenment(4b), peace(5), and joy(6) will not be

granted by someone else. The well is within us, and if
we dig deeply in the present moment, the water will
spring forth.”

Others speak from the same place—and with the same ‘voice’—
albeit, of course, each in his or her own words:

“It is these moments that, in fact, liberate us from being

a person because they lead to an understanding(4b)
every time, and eventually they lead to meditation(4b).
And they lead to moments of freedom—when we
experience our freedom(4b). And then later on even
this freedom is experienced as peace(5), and then as
joy(6). That’s how the cure takes place.” (Francis
Lucille, How Do I Stop Believing I Am Separate?)

“The perfume of this Presence is peace(5), and a natural

joy(6), and an intuitive knowingness that something
here is eternal(7)—has no beginning or end, has no
form.” (Mooji, A Direct Introduction to Perfect Presence)

“Helping people liberate their own inner peace (5),

joy(6), and magnificent beauty (7) has become my
personal agenda.” (Jill Bolte Taylor, My Stroke of Insight,
p. 130; emphasis mine)

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Eckhart Tolle says, “Emotions exist within the realm of opposites.

States of Being can be obscured, but they have no opposite. They
emanate from within you as the love, joy, and peace that are
aspects of your true nature” (A New Earth, p. 137). I find it
fascinating that so many individuals have described “heaven on
earth” using exactly the same language. In the documentary Call
Off the Search, Sri Papaji says, “No one tells you what is here and
now, within your own heart!” As in Luke 17:20-21, in the Gospel of
Thomas (113:4), Jesus says that the spiritual kingdom is already
ever-present, but people simply do not see it!

“And now there remain: faith(4b) [abiding trust in God

and His promises], hope(5) [confident expectation of
eternal salvation], love(6) [unselfish love for others
growing out of God’s love for me], THESE THREE [THE
CHOICEST GRACES]; but the greatest of these is love.” (1
Corinthians 13:13, AMP; SEE ALSO pp. 49, 71)

“The sage prizes three things and holds on to them:

charity(6), simplicity(5), and humility(4b).” (Lao Tzu,
Tao Te Ching 67a; trans. Derek Bryce and Léon Wieger,
p. 76)

“The Koran says there are three basic qualities which

have to be in the heart of the seeker. The first is khushu.
Khushu means humility, humbleness (4b). The second
is karamat. Karamat means charity, sharing, the joy of
giving (6). And the third is sijd. Sijd means
truthfulness, authenticity, not to pretend but to be
whatsoever you are (5). These three are the three pillars
of Sufism.” (Osho, Sufis: The People of the Path, p. 10)

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“If you are not in the state of either acceptance(5),

enjoyment(6), or enthusiasm(7), look closely and you
will find that you are creating suffering for yourself and
others.” (Eckhart Tolle, “The Three Modalities of
Awakened Doing,” A New Earth, p. 295)

“Through the practice of Lamrim instructions, we can

progress from the level of an ordinary small being (4a)
to that of a special small being (4b), and then
a middling being (5), a great being (6), and finally
an enlightened being (7).” (Geshe Kelsang Gyatso,
“The Initial(4b), Intermediate(5), and Great(6) Scopes,” The
New Meditation Handbook, pp. 28-29)

To summarize, a brief encore is in order, with the following four

quotes exemplifying in turn the fourth, fifth, sixth, and seventh
dimensions, respectively:

“With Dharma wisdom(4b) we can find a teaching in

everything, and all things increase our faith and our
experience of Dharma. Milarepa said that he regarded
everything that appeared to his mind as a Dharma
book. All things confirmed the truth of Buddha’s
teachings and increased his spiritual experience.”
(Geshe Kelsang Gyatso, Joyful Path of Good Fortune, p.
171)

“Beautiful creatures, the Chandrans. Their minds are

glacial(5). They have a lovely, three-day ritual for
saying hello. Peaceful, untroubled people… Restful!”
(Tam Elbrun, “Tin Man,” Star Trek: The Next Generation)

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“I believe music represents humanity’s soul. Confucius,

in his travels throughout China, used to say that he was
able to see the mood of each province by listening to its
local music. He knew if the people were happy,
content, angry, getting ready for war. When I compose I
blend a rainbow of styles and ethnicities and witness
the souls of many cultures come together obviously and
easily. The result is more color(6), beauty, and strength.
A seamless mesh. Unity.” (Yanni Chryssomallis, Yanni
in Words, p. i)

“When I explain ‘magic’, I mean wonderment(7),

excitement, the unexpected, escapism, creating
something that’s so incredible—an illusion! To put
people in a situation (no matter what it may be) and
give them totally the opposite or the unexpected,
so much more than what they thought would happen.
Whew! I mean, just blow their minds. I like creating
magic: excellence!” (Michael Jackson, The Unauthorized
Interview)

“When I look through the mind(4a), I see numberless

people. When I look beyond the mind, I see the
witness(4b). Beyond the witness there is the infinite
intensity of emptiness(6) and silence(5).” (Sri,
Nisargadatta Maharaj, I Am That, p. 355)

“The spiritual impulse draws us inwardly, back behind

the veil of all the ideas, thoughts, and endless
arguments (4b), to something that is still and quiet (5)
and extremely potent and powerful (6).” (Adyashanti)

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“So, those are the three roads. The royal road (6) in
which we don’t admit suffering in the first place. We
see that suffering is like a hallucination which, when
clearly examined, is not there. It’s only there because
we have not clearly examined it. It’s still in the
shadows. That’s the royal road. And, the two B-roads:
explore the suffering self through investigation (4b); or,
the second B-road: surrender (5), openness, facing the
suffering so completely that we can truly say the
suffering is welcome forever, and then see what
remains of the suffering.” (Rupert Spira, The Royal Way
to Approach Suffering)

In the above teaching, Rupert Spira introduces the topic of the

‘non-existence’ of suffering by asking, “How can the teaching
possibly say suffering is not real? But, that’s what all the sages
say!” The next chapter presents the Buddhist-inspired
philosophical basis for following the royal road, via the
realization of selflessness(6):

“When we love(6) someone, we feel that we are one(6)

with them, that our being is their being. Beauty(6) is
exactly the same experience in relation to an object,
rather than a person. When we feel that a landscape is
beautiful or a piece of music is beautiful, we have at
that moment ceased to be a separate subject of
experience. We have merged with the apparent object—
we have recognized our prior unity(6).” (Rupert Spira,
Nondual Consciousness: A Dialogue between Rupert Spira
and Swami Sarvapriyananda)

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HOW “LIFE THEORY” WORKS – PART THREE

“If you tighten the strings too much, they will snap,
and if you leave them too loose they won’t play, but if
they are tuned to the right point, then you will make music.”
(“Vesak - The Life of the Buddha,” A Calendar of Festivals, p. 31)

Just before his enlightenment, Siddhartha Gautama overheard a

musician teaching his pupil. The Buddha-to-be easily recognized
himself in the instruction, for he too had lived both the ‘slack’ life
of hedonism and also now the imbalanced life of asceticism which
was about to ‘break’ him. Later, Buddha passed on to one of his
own disciples the musician’s lesson, as a model for a spiritual life:

“Buddha said, “This is the point I came to make to you.

Life is also a musical instrument: too tight and there is
no music, too loose and there is no music. The strings of
life have to be exactly in the middle, neither too tight
nor too loose; only then is there music. And only a
master knows how to keep them in the middle. Because
you have been a master sitarist I would like you also to
become a master of life. Don’t move from one extreme
to another, from luxury to austerity, from pleasures to
self-torture. Try to be exactly in the middle.”” (Osho,
Buddha: His Life and Teachings, p. 97)

If you are familiar with the basic terminology of music theory,

you already understand that accidentals are symbols in sheet
music notation which signal a musician to alter the pitch of a
note, either up or down a half tone. This notation is known as flat,
natural, and sharp. If someone is singing ‘sharp’, this means that

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his or her pitch is too high. Likewise, singing ‘flat’ is another

example of singing out of tune, with one’s pitch too low:

Flat Natural Sharp

G-flat (G ) G-natural (G ) G-sharp (G )

The three corresponding markers in Life Theory—which indicate a

word’s philosophical ‘pitch’ or spiritual ‘tone’—are the prefixes
hypo-, pro-, and hyper- to show if a word is flat, natural, or sharp.
These occur in many English
words, such as hyperactive and
proactive. Another common usage
comes with the medical terms
hypertension (blood pressure that
is too high) and hypotension (blood
pressure that is too low).

Deficiency The Middle Way Excess

Hypo- (~) Pro- (+) Hyper- (x)

The affirmation symbol (+) represents pro-, “balanced,” affirming

what’s true. The symbol (x), used to indicate hyper-, “excessive”,
affirming what’s false; it is a skewed version of the symbol for
balance (+) and also illustrates the multiplication of something
beyond what it really is, or in other words, its exaggeration—
making a mountain(x2) out of a molehill(+2)! Lastly, since the curl
(~) is the logician’s symbol for negation, I have chosen it to
represent hypo-, “deficient” or something being “denied.”

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Remember, “neither too tight nor too loose”? The middle way is,
by definition, neither of the two extremes being negated. By
analogy, the string itself is never to be denied, merely the ways it
can be unskillfully tuned. In the following table, these two
extremes occupy the far right and left columns:

Asceticism (~3) The Middle Way (+3) Hedonism (x3)

Not Hedonism ~(x3)
Self-mortification (~3) Self-indulgence (x3)
Not Asceticism ~(~3)

Hypo- and hyper- indicate suffering being created or experienced.

The amplification (x3) or hyper-three-dimensional tells us that “too
much attention is being given to the third dimension.” Similarly,
(~3) or hypo-three-dimensional would mean that “the third
dimension is being neglected or ignored.” The middle way, then,
is a matter of being “neither hedonistic(x3) nor ascetic(~3).” Now,
we can begin amplifying life, just like the Buddha and Christ:

“Don’t move from one extreme to another, from

luxury(x3) to austerity(~3), from pleasures to self-
torture. Try to be exactly in the middle(+3).” (Buddha:
His Life and Teachings, p. 97)

“Part of Christ’s call is to deny self. And that does not

mean that you should live the life of poverty ~(~3), nor
does it mean that you should be embellishing and
lavishing on the self ~(x3). It means there’s a delicate
balance to everything (+3). But following Him, He will
find exactly what that means." (Pastor Melissa Scott,
The Purpose of the Pulpit)

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This middle way between extremes—as Buddha famously taught

in the Kaccayanagotta Sutta—is another important feature of
dimensional amplification because it allows us to see subtle
differences, even in variant uses of the same word, which on the
surface are often too similar to tell the difference! A Tibetan
saying goes: “To exist, it’s enough to exist conventionally; but not
existing ultimately, is not enough to not exist”! Thankfully,
dimensional amplification allows us to decipher spiritual jargon
when others are perhaps too sloppy with their adverbs.2

Further illustrating what he calls “the dialectics of

prajñaparamita” and “the language of non-attachment,” Thich
Nhat Hanh says:

“Before practicing meditation, we see that mountains

are mountains (x2). When we start to practice, we see
that mountains are no longer mountains ~(x2). After
practicing a while, we see that mountains are again
mountains (+2). Now the mountains are very free. Our
mind is still with the mountains, but it is no longer
bound to anything. The mountains in the third stage are
not the same as those in the first.” (The Diamond that
Cuts through Illusion: Commentaries on the Prajñaparamita
Diamond Sutra, p. 56)

2 The otherwise bewildering differences between self(x2),

no self (~2), not-self ~(x2) … which is none other than
selflessness ~(x2) … and self(+2) once again(?!)—as Buddha
explained to those with “ears to hear” in the Ananda Sutta—can
easily be decoded using Life Theory’s dimensional amplification.

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Soto Zen Buddhist priest Rev. Nonin Chowaney explains this

ninth-century Chinese Zen proverb’s three stages (after which I
invite you to re-read the opening Taoist quote in A Cosmic Trek):

“First seeing mountains as mountains and rivers as

rivers (x2) means seeing them as fixed and solid entities
in and of themselves. Later seeing them as not
mountains and not rivers ~(x2) means we understand
that neither mountains nor rivers exist in and of
themselves, that they are empty of inherent existence
and made up of other beings that are also empty of
inherent existence. For instance, there is nothing within
a mountain that we can pull out and say, “this is
mountain,” or, “this is what makes a mountain a
mountain.” Mountains are made up of rocks, trees,
grass, snow, water, rivers, ponds, lakes, insects, birds,
animals, etc., etc., etc., and all of these things are made
up of other things. So, there are no mountains and no
rivers. When we continue to practice, and our wisdom
eye is fully opened, we realize that mountains are
indeed mountains, and rivers are indeed rivers (+2), for
there is a mountain there and a river over here.
However, we deeply understand that both “mountain”
and “river” are merely words that we use to describe
the conditioned phenomena in front of us. Neither
phenomenon is a fixed nor permanent entity that exists
in and of itself and possesses inherent existence as
“mountain,” or “river.” In other words we experience
and understand their true nature, and the true nature of
all beings.”

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A practical application of everything introduced so far is with the

following quote about no longer taking things so personally:

“When you are angry with someone and you throw

your anger on him, you are creating a chain reaction.
Now he too will be angry. This may continue for lives
and you will go on being enemies(x2). How can you
end it? There is only one possibility. You can end it only
in meditation, nowhere else, because in meditation you
are not angry with someone ~(x2): you are simply angry
(+2).” (Osho, The Supreme Doctrine: Talks on the
Kenopanishad)

The next chapter explains how this understanding is actually a

six-dimensional realization, honoring others (+6). All suffering is
caused by self-centered desire (Skt. trishna), a territorial ‘thirst’
that willfully disregards the happiness of others (x2 & ~6):

“Tanha(x2) is a specific kind of desire, the desire for

private fulfillment (x2). When we are selfless(+6) we are
free, but that is precisely the difficulty—to maintain
that state. Tanha is the force that ruptures it, pulling us
back from the freedom of the all (~6) to seek fulfillment
in our egos (x2), which ooze like secret sores. Tanha
consists of all “those inclinations which tend to
continue separateness(x2), the separate existence of the
subject of desire; in fact, all forms of selfishness(x2), the
essence of which is desire for self at the expense, if
necessary, of all other forms of life (x2 & ~6).”” (Huston
Smith, The World's Religions, pp. 102-103; quoting
Christmas Humphreys, Buddhism, p. 91)

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HOW “LIFE THEORY” WORKS – PART FOUR

“Life is the blended harmony of the yin and yang.”

(Chuang Tzu; quoted in The Tao of Physics, p. 94)

As mentioned before, there is a sequential or hierarchical order to

the seven dimensions, but also each dimension is paired up with
another to keep itself balanced. Each dimension has one other
dimension that is its diametrical opposite, perpendicular to it yet
completing it. Recalling the picture depicted on the front cover of
this book, you can see that they are set side-by-side on the Matrix,
balancing each other like the scales of justice:

1 7

2 6

3 5

4a 4b

Yin and yang are complementary, two dimensions forming the

“middle way,” like the left and right wings of a bird. Yang is an
umbrella term that includes everything on the left side of the
Matrix, while yin encompasses the dimensions on the right. Like

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male and female, they are two halves coupled to make a whole.
Both sides of the Matrix are like two sides of the same coin. In this
case, the etymology of the Chinese words shows that they
represent two sides of the same mountain: yang refers to the
sunlit side of the mountain, and yin for the side of the mountain
in shadow. These pairs represent all the ebbs and flows of life, such
as the active(+3) and the passive(+5). Too much flow means not
enough ebb, such that hyper-action (x3) implies hypo-rest (~5), and
vice versa, to give one example. On a physiological level, this can
be understood by the homeostasis of the sympathetic(+3) and
parasympathetic(+5) nervous systems. More metaphysically:
“Come to Me, all you who labor and are heavy-laden and
overburdened (x3), and I will cause you to rest (+5).” Similar
symphonic words were spoken by Jesus in the Gospel of Thomas
(50:3): “If they ask you, ‘What is the sign of your Father in you?’
say to them, ‘It is a movement(+3) and a rest(+5).’” Taoists refer to
it as wei wu wei, which Benjamin Hoff gives as “doing without
doing” (+3 & +5) (The Tao of Pooh, p. 70). It is the same ‘blended
harmony’ expressed with different names:

“This, the natural state, is the unmoving inside the

moving, but it is also the moving. It is the moving and
the unmoving (+3 & +5). This is what I call the God-Self.
It is the unmixed Consciousness and alone is the face of
the Real. It is the one who is called Allah and the one
who is called Jehovah and the one who is called Ishvara
and the one who is called Shiva. It is all of these, and
beyond these also. It is unborn, limitless and timeless
Awareness. This is the ultimate Truth.” (Mooji, The
Power of True Prayer)

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“So, all of mind—thinking, hearing, touching, seeing,

sensing—is a movement, the activity of Consciousness,
a movement of Consciousness. So Consciousness has
two modes: at rest—when it’s at rest, it’s called Shiva;
and, in movement—then it’s called shakti. Consciousness
and mind (+4b & +4a). Emptiness and form (+6 & +2).
Shiva and shakti (+5 & +3). Transcendent and immanent
(+7 & +1). But, there’s never a separate self. This single,
infinite, indivisible whole never crystalizes out into a
separate subject of experience and the multiplicity and
diversity of separate objects. It’s always a fluid,
indivisible whole, vibrating within itself, appearing to
itself.” (Rupert Spira, Suffering is Contained in a Single
Thought)

“The physiological basis for awakening: When someone

is experiencing what they call ‘separation’ or ‘ego
consciousness’, it’s because the left and right
hemispheres of the brain are in an argument. And,
when we actually go through an experience of
awakening, it’s when the left and right hemispheres of
the brain—whether spontaneously, suddenly, or
gradually over time—come into a harmonious balance,
to where the left and the right aren’t arguing side versus
side, but is actually able to be in a state of natural
balance or equality that, of course, then allows the
Consciousness perceiving through this form to see what
it sees as clearly, as that balance takes place in the
brain.” (Matt Kahn, Buddha at the Gas Pump with Rick
Archer)

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“Many of us speak about how our head (left

hemisphere) is telling us to do one thing while our
heart (right hemisphere) is telling us to do the exact
opposite. Some of us distinguish between what we
think (left hemisphere) and what we feel (right
hemisphere). Others communicate about our mind
consciousness (left hemisphere) versus our body’s
instinctive consciousness (right hemisphere). Some of
us talk about our small ego mind (left hemisphere)
compared with our capital ego mind (right
hemisphere), or our small self (left hemisphere) versus
our inner or authentic self (right hemisphere). Some of
us delineate between our work mind (left hemisphere)
and our vacation mind (right hemisphere), while others
refer to their researcher mind (left hemisphere) versus
their diplomatic mind (right hemisphere). And of
course there is our masculine mind (left hemisphere)
versus our feminine mind (right hemisphere), and our
yang consciousness (left hemisphere) countered by our
yin consciousness (right hemisphere). And if you are a
Carl Jung fan, then there’s our sensing mind (left
hemisphere) versus our intuitive mind (right
hemisphere), and our judging mind (left hemisphere)
versus our perceiving mind (right hemisphere).
Whatever language you use to describe your two parts,
based upon my experience, I believe they stem
anatomically from the two very distinct hemispheres
inside your head.” (Jill Bolte Taylor, My Stroke of Insight,
p. 134)

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“Ultimately I believe that many of the disputes about

the nature of the human world can be illuminated by an
understanding that there are two fundamentally
different ‘versions’ delivered to us by the two
hemispheres, both of which can have a ring of
authenticity about them, and both of which are hugely
valuable; but that they stand in opposition to one
another, and need to be kept apart from one another—
hence the bihemispheric structure of the brain… It
seems that they coexist together on a daily basis, but
have fundamentally different sets of values, and
therefore priorities, which means that over the long
term they are likely to come into conflict. Although
each is crucially important, and delivers valuable
aspects of the human condition, and though each needs
the other for different purposes, they seem destined to
pull apart.” (Iain McGilchrist, The Master and His
Emissary: The Divided Brain and the Making of the Western
World, p. 5)

“It is indeed as if the unitary conscious mind of the

later age is here in the Iliad beginning as seven different
entities, each with a slightly different function and a
distinction from the others which is almost impossible
for us to appreciate today.” (Julian Jaynes, The Origin of
Consciousness in the Breakdown of the Bicameral Mind, p.
272; having discussed thumos, phrenes, noos, psyche,
kradie, ker, and etor, pp. 257-271)

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“To all the creatures within us! Every one of us has a

thousand different kinds of little people inside of us.
And some of them want to get out and be wild, and
some want to be sad or happy or inventive or even just
go dancing. That’s why we all have so many different
urges at different times. And, all those different little
people inside of us? We must never be afraid to take
them with us, wherever we go! I mean, who knows
when we may need one of them to pop up and rescue
us from ourselves. Variety, my little Alex. The great
secret is not the variety of life, it’s the variety of us.”
(Lwaxana Troi, “The Cost of Living,” Star Trek: The Next
Generation)

We can now amplify the quote first seen on page 15, a diametrical
dynamic between the first and seventh dimensions which, when
seen in context, actually foreshadows many common, universal
themes that will be explored throughout the next chapter:

“Size matters not. Look at me. Judge me by my size, do

you? And well you should not. For my ally is the Force,
and a powerful ally it is. Life creates it, makes it grow.
Its energy surrounds us and binds us. Luminous
beings are we (+7), not this crude matter ~(x1)! You
must feel the Force around you. Here, between you...
me... the tree... the rock... everywhere! Yes, even
between this land and that ship!” (Master Yoda, Star
Wars V: The Empire Strikes Back)

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“You rebel and ask why you must do something only

when you don’t like to do it. But reading, playing,
laughing, being cruel, being good, seeing the river, the
clouds—all this is part of life; and if you don’t know
how to read, if you don’t know how to walk, if you are
unable to appreciate the beauty of a leaf, you are not
living. You must understand the whole of life (+7), not
just one little part of it ~(x1). That is why you must
read, that is why you must look at the skies, that is why
you must sing, and dance, and write poems, and suffer,
and understand; for all that is life.” (Jiddu
Krishnamurti, Think on These Things, p. 25)

“The real secret is turning disadvantage (x1) into

advantage (+7). Learning sign will be a part of their
process of learning how to live together in peace. While
they are learning how to communicate with Riva,
they’ll be learning how to communicate with each
other. And that is the first and most important aspect of
any relationship.” (“Loud as a Whisper,” Star Trek: The
Next Generation)

“There are three words that convey the secret of the art
of living, the secret of all success and happiness: One
With Life. Being one with life is being one with Now.
You then realize that you don’t live your life, but life
lives you. Life is the dancer, and you are the dance.”
(Eckhart Tolle, A New Earth, p. 115)

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“It is said an Eastern monarch once charged his wise

men to invent him a sentence, to be ever in view, and
which should be true and appropriate in all times and
situations. They presented him the words: “And this,
too, shall pass away.” How much it expresses! How
chastening in the hour of pride ~(x7)! How consoling in
the depths of affliction ~(x1)!” (Abraham Lincoln,
Address before the Wisconsin State Agricultural Society, 30
September 1859)

“It is possible to commit no mistakes and still lose. That

is not a weakness. That is life!” (Captain Picard, “Peak
Performance,” Star Trek: The Next Generation)

“You mock my pain!” “Life is pain, Highness. Anyone

who says differently is selling something.” (The Dread
Pirate Roberts, The Princess Bride)

“Never trust spiritual leader who cannot dance.” (Mr.

Miyagi, The Next Karate Kid)

“I was never suicidal. I love life too much to ever be

suicidal. I’m resilient. I have rhinoceros skin! Never, ever
suicidal. Heartbroken [touches his heart], but not
suicidal.” (Michael Jackson, Prime Time Live)

“The magic, the wonder, the mystery, and the innocence of

a child’s heart, are the seeds of creativity(+7) that will
heal the world (+7). I really believe that.” (Michael
Jackson, Grammy Lifetime Achievement Award speech)

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THE COSMIC DANCE

“Don’t let no one get you down / Keep movin’ on higher

ground / Keep flying until / You are the king of the hill /
No force of nature can break / Your will to self-motivate /
She say this face that you see / Is destined for history.”
(Michael Jackson, HIStory)

This chapter focuses on the seventh dimension, which is by

nature anti-nihilistic ~(x1). It’s when you make a difference, be the
change, and save the day (+7). It is the advancing spirit of ingenuity,
innovation, and initiative (+7). Emboldened with the audacity,
tenacity and perseverance (+7) required to redefine the future, seven-
dimensional people are often pioneering something new (if not
controversial!). Disillusioned with the status quo, their
individuality/originality will steadfastly challenge, confront, and
supersede outmoded precedents ~(x1). In one word: FORTITUDE.

The seventh dimension is one that, quite literally, never loses

sight of the sixth dimension, else it becomes an idolatry (x7 & ~6).
To get a ‘feel’ for this adamantine seventh dimension, imagine an
“uncompromising compassion” as Matt Kahn puts it, or Mooji’s
“unstoppable love.” If the sixth dimension is giving, the seventh
wishes, “What more can I give?” Seven-dimensional qualities raise
the caliber of the previous dimensions to their highest,
unconditional expression, as with Jesus’ neverending patience in
Matthew 18:21-22. The high road is, after all, GRACE EVERLASTING.

In general, the amplifications given in Life Theory are meant to

point out either an identical relationship between two words (i.e.,
the same dimension), or their diametrical relationship. The

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dimension that a word is found in is often discovered through

etymology and identifying its cognates in other languages.
Discerning the correct amplification for a word can become quite
a little excavation, but it is a very beautiful experience to see more
pieces of the puzzle falling into place. For example, the word
resilience(+7), meaning “bouncing back,” is gravity-defying, the
seventh dimension being the one that goes upstream. While
researching the etymology of the word resilience, I was eventually
led to the Greek cognate hallomai in John 4:14 (not to mention
salmon?!):

“But whoever drinks the water that I give him will

never be thirsty again. But the water that I give him will
become in him a spring of water [satisfying his thirst
for God] welling up [continually flowing, bubbling
within him] to eternal life (+7).” (AMP)

The Amplified Bible’s use of “continually” for hallomai was, for me,
another clue that resilience is seven-dimensional. My mind then
immediately saw a connection with this quote by the Dalai Lama:

“A mind committed(+7) to compassion is like

an overflowing reservoir—a constant source (+7) of
energy, determination and kindness.” (The Heart of
Compassion, pp. 74-75)

The first stirrings of the seventh dimension come with the sixth,
the bodhisattva(+6) who becomes a Buddha(+7). Simply put, the
seventh is the superlative, go-the-extra-mile dimension. Once you
realize how BIG the canvas of life still is, your own life’s journey is
recognized once again as a blissful jubilee! You yourself become an

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embodiment of life’s undivided attention, what David Abram calls

“the living present” (The Spell of the Sensuous, pp. 201-203).
Interestingly, it is oftentimes artists-turned-mystics who give us a
glimpse into this dimension which fathoms the unfathomable, the
“continual unfolding” (ibid., p. 190) of life and the wonderment
this evokes:

“As soon as I was able to walk around my apartment

with some assistance, G.G. took me on a tour of my life.
We began in the art space as I had an entire room set up
for cutting stained glass. As I looked around the room, I
was amazed. All of this gloriously beautiful glass (+7)!
How delightful! I was an artist(+7). And then she took
me into my music room. When I strummed the strings
on my guitar and then my cello, I marveled at the
magic in my life (+7). I wanted to recover (+7).” (Jill
Bolte Taylor, My Stroke of Insight, pp. 97-98)

“Dancing on a cloud / Soaring up so high / Watch me now /

Watch me fly / I’m Peter Pan / I can do anything / I soar so
high / I am forever! … It’s magic(+7). It’s hard to explain it.
You can feel the energy, everything around you. You
can just feel it! The energy from the moon or the plants,
everything around you. It’s wonderful(+7). I think
nature, and animals, and all those things are very
inspirational(+7) to my work; I play off of those things,
and children. And it stimulates ideas, creates all kinds
of things I just can’t tell you. I think the majority of my
success(+7) has been from these sources. And some
people say, “Well, go into detail,” but it’s hard. You

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really can’t. It’s just the whole world of it. You just play off
of life! I think it’s the same thing that inspires painters
and sculptors and people of the arts(+7).” (Michael
Jackson, The Unauthorized Interview)

“I like to walk alone on country paths, rice plants and

wild grasses on both sides, putting each foot down on
the earth in mindfulness, knowing that I walk on the
wondrous earth. In such moments, existence is a
miraculous and mysterious reality (+7). People usually
consider walking on water or in thin air a miracle. But I
think the real miracle is not to walk either on water or
in thin air, but to walk on earth (+7). Every day we are
engaged in a miracle which we don’t even recognize: a
blue sky, white clouds, green leaves, the black, curious
eyes of a child—our own two eyes (+7). All is a
miracle(+7).” (Thich Nhat Hanh, The Miracle of
Mindfulness, p. 12)

“The human mind is not some otherworldly essence

that comes to house itself in our physiology. Rather, it
is instilled and provoked by the sensorial field itself,
induced by the tensions and participations between the
human body and the animate earth. The invisible
shapes of smells, rhythms of cricketsong, and the
movement of shadows all, in a sense, provide the subtle
body of our thoughts. Our own reflections, we might
say, are a part of the play of light and its reflections.
“The inner—what is it, if not intensified sky?”” (David
Abram, The Spell of the Sensuous, p. 262)

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“Meditation will bring you sensitivity, a great sense of

belonging to the world. It is our world—the stars are
ours, and we are not foreigners here. We belong
intrinsically to existence (+7). We are part of it, we are
the heart of it (+7). You become so sensitive that even
the smallest blade of grass takes on an immense
importance for you (+7). Your sensitivity makes it clear
to you that this small blade of grass (+7) is as important
to existence as the biggest star (+7); without this blade
of grass, existence would be less than it is (~7). This
small blade of grass is unique, it is irreplaceable ~(x1), it
has its own individuality (+7). And this sensitivity will
create new friendships for you—friendships with trees,
with birds, with animals, with mountains, with rivers,
with oceans, with stars. Life becomes richer(+7) as love
grows(+7), as friendliness grows.” (Osho, Meditation:
The First and Last Freedom, p. 12; emphasis his)

“I could give it names, but the response you get from

people, from animals, from objects, from the world—
that response will be the answer to your question.
When you get that response from the world—and, it’s a
living response (+7); it doesn’t just come in one kosher
non-dual formulation—it comes as a living, moment-
by-moment experience. When you feel it, ask yourself,
“What have I always longed for, in my life (+7)?” And,
if the answer is this—this response that I’m getting
from the universe(+7)—then that is your confirmation.”
(Rupert Spira, Awareness is the Primary Fact of
Experience)

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“Awareness registers in your body as subtle calm and

peace (+5). There is also a quality of kindness, of
softness (+6). The more you can come into the
immediacy(+7) of your experience you will realize that
awareness is a deep and abiding quality of your own
being. It is not apart from you. It is a quality of who you
are. You can know that because it is always there (+7).
Even if your attention may wander into a thought and
commentary or image, all of those are quite temporary.
Even if they are persistent, they do come and they do
leave (+1).” (Adyashanti)

“It is not our abilities that show what we truly are ~(x1).
It is our choices(+7).” (Albus Dumbledore, Harry Potter
and the Chamber of Secrets; novel by J. K. Rowling)

“The meaning of life is just to be alive (+7). It is so plain

and so obvious and so simple. And yet, everybody
rushes around in a great panic as if it were necessary to
achieve something beyond themselves (x7). The funny
thing is, they are not quite sure what they need to
achieve, but they are devilishly intent (x7) on achieving
it.” (Alan Watts, The Culture of Counter-culture, p. i)

““Creatures, I give you yourselves (+7),” said the

strong, happy voice of Aslan. “I give to you for ever
this land of Narnia (+7). I give you the woods, the
fruits, the rivers. I give you the stars and I give you
myself (+7). The Dumb Beasts whom I have not chosen
are yours also. Treat them gently(+6) and cherish(+6)
them but do not go back to their ways lest you cease to

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be Talking Beasts. For out of them you were taken and

into them you can return. Do not so…. Laugh(+7) and
fear not ~(x1), creatures. Now that you are no longer
dumb and witless, you need not always be grave ~(x1).
For jokes(+7) as well as justice(+7) come in with
speech.”” (C. S. Lewis, The Chronicles of Narnia: The
Magician’s Nephew, pp. 71, 72)

“No life can escape being blown about / By the winds of

change and chance ~(x1) / And though you never know all
the steps / You must learn to join the dance! (+7)” (Stephen
Schwartz, “Through Heaven’s Eyes,” The Prince of Egypt)

“Impermanence is a correlate to interdependence (+1).”

(Matthieu Ricard, The Quantum and the Lotus: A Journey
to the Frontiers Where Science and Buddhism Meet, p. 101)

“Change is never complete, and change never ceases.

Nothing is ever quite finished with; it may always
begin over again. And nothing is quite new; it was
always somehow anticipated or prepared for. A
seamless, formless continuity-in-mutability(+7 & +1) is
the mode of our life.” (C. S. Lewis, “De Descriptione
Temporum,” Selected Literary Essays, p. 2)

“There are many parts of my youth that I’m not proud

of. There were loose threads, untidy parts of me that I
would like to remove. But when I pulled on one of
those threads (x1), it unraveled the tapestry of my life
(~7).” (Captain Picard, “Tapestry,” Star Trek: The Next
Generation)

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“I made it through that experience. Things got better,

and then they fell apart again. I changed careers. I
changed partners. I cut my hair and lost thirty-two
pounds. Things got better, and then they fell apart
again. In the process, something wonderful(+7)
happened. I picked up certain abilities, habits, and
practices that led me to the realization that things never
really fall apart ~(x1), they simply change (+1).” (Iyanla
Vanzant, One Day My Soul Just Opened Up, p. 12)

“It is not that people won’t betray you. It is not that

your heart won’t break again and again. Opening to
whatever is present can be a heartbreaking business.
But let the heart break (+1), for your breaking heart only
reveals a core of love unbroken (+7).” (Gangaji, The
Diamond in Your Pocket: Discovering Your True Radiance,
p. 13)

“Only to the extent that we expose ourselves over and

over to annihilation(+1) can that which is
indestructible(+7) in us be found.” (Pema Chödron,
When Things Fall Apart, p. 9)

“The truly natural response is to recognize experiences

come and experiences go (+1). And, if the experience
that is present in this moment is deemed ‘less’ than the
experience of the last moment, then experience that
lessness (+1), and you will see there is an openness to
experience that and much more (+7)!” (Gangaji, Open,
Unprotected and Free)

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“It’s about not forgetting how to enjoy life. You know,

sometimes we get caught up in our troubles and our
problems (x1), and we let life sort of slip away (~7). But,
life is precious—all of life—and one must try to take in
as much of it as possible. The song is called Until the
Last Moment (+7 & +1).” (Yanni Chryssomallis, Live at
the Acropolis)

“Some say that in life there are no second chances ~(x1).

Experience tells me that this is true. But we can only
look forward (+7). We have to be torchbearers, casting
the light so we may see our path to lasting peace. We
will continue exploring, discovering new worlds, new
civilizations. Yes, that is who we are, and who we will
always be.” (Lt. Cmdr. Michael Burnham, “Will You
Take My Hand?,” Star Trek: Discovery)

“Don’t waste your time on the past, no, no / It’s time you
look to the future / It’s all right there if you ask / This time if
you try much harder / You’ll be the best that you can be!”
(Michael Jackson, On the Line)

“This is your life! / You seem to have it all / You reached

your peak / They wanted you to fall / It's very sad, this world
can be so bad / But through all the heartaches / When they
put you down / You know you were the victor / And you
earned the crown / It's like walking through fire /
Determined to win / You were beating life's battles / Again
and again!” (Michael Jackson, Elizabeth, I Love You)

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 THE MUSIC OF LIFE

COSMIC THOUGHTS

“The taste itself is a mystery to which we can apply

numerous metaphysical theories, but the mystery
continually defies all theories. The idea that the truth of
who you are can penetrate your individual
consciousness for even an instant and reveal what
individual consciousness is made of, while remaining
independent of individual consciousness, flattens your
mind.” (Gangaji, The Diamond in Your Pocket, pp. 67-68)

Once out of nowhere, I immediately knew (a) “Michael” is just a

mask, (b) I AM ancient, and (c) everything that ‘i’ do is selfishly
motivated…. It was as if the walls of reality had come crashing
down ~(x2), yet everything still looked the same (+2). Perhaps a
classic case of the left brain not knowing what the right brain is
doing? For a long time, I referred
to such experiences as empty
mountains (+6), noting that no
movie special effect could ever
depict it. Suddenly, a primal fear
of non-existence(~2) rose up my
spine, and the ego contracted once
again (x2). A few timeless minutes
afterwards, I saw my beloved
grandparents, and—remembering
the clarity and extraordinary bliss
of that brief glimpse—wished:

« If only we could LIVE this way! »

– Sharmin Parveen

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 THE MUSIC OF LIFE

The resemblance to the following series of quotes is uncanny! The

first is from “This Valley of Terror,” a third-season episode of the
1970s TV series Kung Fu, starring David Carradine. The scene
opens with young Kwai Chang Caine experiencing a panic attack:

MASTER KAN: “Your heart beats too fast. You must

quiet it. What frightened you?”

YOUNG CAINE: “I heard the silence, master. I felt my

whole being diffuse, like a cloud. Then, rain fell from
the sky through me ~(x2). I was part of everything, yet I
was myself(+2).”

KAN: “You have experienced oneness(+6).”

CAINE: “Yes, master. But in this great joy(+6), I felt as if

I was dying(~2)! That is what frightened me.”

KAN: “You know the lesson of the silkworm?”

CAINE: “The silkworm dies, the moth lives. Yet, they

are not two separate beings, but one and the same.”

KAN: “It is the same with man. His false beliefs must
die, so that he may know the joy of the Way. What you
felt in the silence was real. Something in you is dying. It
is called ignorance.”

Neuroanatomist Dr. Jill Bolte Taylor references Impressionistic

paintings to describe the “fluidity” of her perceptual and
subjective experience during the morning of her stroke at 37 years
of age (My Stroke of Insight, pp. 69-70):

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 THE MUSIC OF LIFE

“My left hemisphere had been trained to perceive

myself as a solid, separate from others. Now, released
from that restrictive circuitry, my right hemisphere
relished in its attachment to the eternal flow. I was no
longer isolated and alone. My soul was as big as the
universe and frolicked with glee in a boundless sea....
My eyes could no longer perceive things as things that
were separate from one another. Instead, the energy of
everything blended together. My visual processing was
no longer normal. (I compare this pixilated perspective
to Impressionist pointillism paintings.) I was
consciously alert and my perception was that I was in
the flow. Everything in my visual world blended
together, and with every pixel radiating energy we all
flowed en masse, together as one.”

“And all at once (they never knew exactly how it

happened) the face seemed to be a sea of tossing gold in
which they were floating, and such a sweetness and
power rolled about them and over them and entered
them that they felt they had never really been happy or
wise or good, or even alive and awake, before. And the
memory of that moment stayed with them always, so
that as long as they both lived, if ever they were sad or
afraid or angry, the thought of all that golden goodness,
and the feeling that it was still there, quite close, just
round some corner or just behind some door, would
come back and make them sure, deep down inside, that
all was well.” (C. S. Lewis, The Chronicles of Narnia: The
Magician’s Nephew, p. 103)

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 THE MUSIC OF LIFE

The following script is from a scene in the 2006 BBC mini-series

The Impressionists, about the 19th-century French painters. Notice
how it takes Monet a few tries to get the art critic interviewing
him not to be so dismissively left-brained!

CLAUDE MONET: “Close your eyes. Open them.

What do you see?”

ART CRITIC: “A bunch of flowers.

I think—”

MONET: “Close your eyes! Open!”

CRITIC: “Purple flowers. Uh,

yellow flowers. I—”

MONET: “No, no! Close them. Keep them closed!

What’s really there?”

CRITIC: “Balls of color… Yellow! Purple! Green!”

MONET: “That was La Grenouillère! I looked nature in the

eyes, and I saw her clearly as she was on that day in that
place, for the very first time!”

CRITIC: “Is this what you called Impressionism?!”

MONET: “By nature, yes, but not yet by name…”

Dutch painter Vincent Van Gogh said, “I experience a period of

frightening clarity in those moments when nature is so
beautiful(+6). I am no longer sure of myself ~(x2), and the
paintings appear as in a dream (+2 & +6).”

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 THE MUSIC OF LIFE

“Cosmic thoughts, gentlemen?” “We were speculating:

Is God really out there?” “Maybe he’s not out there,
Bones. Maybe he’s right here: Human heart.” (Captain
Kirk and Dr. McCoy with Spock, Star Trek V: The Final
Frontier)

“So, somebody can call it Consciousness. Somebody can

call it a Being. Somebody says this is God. Well, we can
use as much vocabulary as you want. Essentially, we
are trying to put a meaning on something which cannot
be defined, which has no meaning. Meaning is a
consequence of human psychological process.
Psychological process is a consequence of accumulated
memory. So, you cannot slap one meaning from your
mind upon a limitless possibility which is the very basis
of our existence.” (Sadhguru, What is Consciousness?)

“As I say, I should use the word apparently, apparently,

every other apparent word!” (Tony Parsons, Non
Duality – Berlin, September 2018)

“That’s what I say about all of this, too, because I have

been studying all of this kind of material for years.
Eckhart’s language is ‘Consciousness.’ Other people use
the word ‘Soul.’ Other people use the word
‘Awareness,’ ‘Higher Self.’ And, some people use the
word ‘God.’ And, I often say that I believe any power
or force that is omnipotent doesn’t care what word you
choose to use!” (Oprah Winfrey, Oprah's Lifeclass – Jill
Bolte Taylor's Stroke of Insight)

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 THE MUSIC OF LIFE

“Grammatically, the root word of Elokim is “eleh” the

demonstrative pronoun “these.” In the plural, “these”
connotes the binding unity between each of the
individual items, e.g.: “These five buildings were all
built by a famous architect.” Therefore the plural of
eleh, (elohim), represents the unity of many different
things combined together. When G-d’s name Elokim is
used in the Torah, it illustrates the concept that G-d is
the “one through whom all the plurality, (by everything
being related to him), becomes a unity.”” (Rabbi S.R.
Hirsch, One Creator, a Plural Name)

“We cannot really name it because all names have been

evolved to describe the parts of the whole. The whole
itself, there’s no real name for it. But, it is given various
names depending on the point of view we take.
Religious people call it God. Scientific people call it
Consciousness. Spiritual people call it Awareness.
Ordinary people like you and I call it “I.” (It’s just the
common name for it, the common name for that which
is.) But, none of those names are accurate because
implicit in the word “I” is “you,” so no words can
describe it. But we don’t want to remain silent all week,
so we use these words, but with understanding. I like
the word “I.” There are many other words—happiness,
peace—each of these words indicates something that is
true about this reality, this unspeakable reality that we
are trying to speak about.” (Rupert Spira, Awareness is
Not Limited by Experience)

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 THE MUSIC OF LIFE

“Also, it’s important in my answer to be a little precise

about what we mean by real, because even the word
real/reality is not a good word etymologically because it
comes from the Latin word res which means thing. So,
already there is some materialism involved when we
define reality as that which is a “thing.” It’s very
different from the word reality in German, for instance:
Wirklichkeit, because it comes from the verb wirken
which has the same etymology as work, and the same
etymology, in fact, as energy. It means that which
creates the movement, that which creates, that which
sets things into motion. And, that’s closer to what I
mean by reality.” (Francis Lucille, Self-Inquiry: There Is
Only One Reality)

“When you are established in and as the Self, whatever

is going to happen will just spontaneously arise out of
that oneness. If you study and learn as a person, you
can only function as a person—maybe as a good
person, a skilled person—but when you awaken to the
Truth, you start moving as a whole environment. When
something arises that needs to be done, that need is
recognized, and a movement to fulfill it begins, and
other streams join in until it becomes a river. You see
how the forces join together. Then you are actually
looking at this whole matrix of life and seeing that it is
the One doing it all. You’re not merely thinking this—
you are actually seeing it with God’s eyes.” (Mooji,
Vaster than Sky, Greater than Space, pp. 13-14; emphasis
mine)

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 THE MUSIC OF LIFE

“What is important is the experience of this reality. It is

more readily accessible from within as That Which
Perceives, than it is from without as that which is
perceived. So, we experience it first as That Which
Perceives, and then we understand that everything that
is perceived is nothing other than it. And, therefore, in
the words of the Qur’an: Wherever the eye falls is the face
of God. Everything we see is divine reality, divine
presence. But, we cannot readily and easily go there
through the external path. The teaching in a sense is
accomplished through the Teacher seeing the student
as God, or as this reality, if you will. And that, in a
sense, communicates itself. Then that awakens within
the remembrance of the divinity of Consciousness.
There is this beautiful saying by Rumi, who says
somewhere: The gaze of Shams Tabriz [his Master] has
never contemplated an ephemeral thing [a mortal thing]
without making it eternal. In the Indian traditions, there is
also this saying: To see all beings in the Self, and the Self in
all beings. All of that is the same, and it is really the
essence of the transmission, for those who are open to
it, which is of course the pre-condition.” (Francis
Lucille, Dialogue with Francis Lucille, 22 March 2014)

“I am committed to my art(+7). I believe that all art has

as its ultimate goal the union between the material and the
spiritual, the human and the divine. I believe that to be the
reason for the very existence of art. And, I feel I was
chosen as an instrument to just give music and love and
harmony to the world.” (Michael Jackson Talks to Oprah)

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 THE MUSIC OF LIFE

“Greek, sir?” “Oh, the Homeric Hymns. One of the root

metaphors of our own culture.” “For the next time we
encounter the Tamarians?” “More familiarity with our
own mythology might help us to relate to theirs. The
Tamarian was willing to risk all of us just for the hope
of communication, connection. Now the door is open
between our peoples. That commitment(+7) meant
more to him than his own life.” (Captain Picard,
“Darmok,” Star Trek: The Next Generation)

“I remember when I was younger, at least through my

twenties, while walking in woods or along a beach, or
climbing hills or almost anything lonely, I would quite
often suddenly become conscious that I was hearing in
my head improvised symphonies of unambiguous
beauty. But at the very moment of my becoming
conscious of the fact, not loitering even for a measure!
the music vanished. I would strain to call it back. But
there would be nothing there. Nothing but a deepening
silence. Since the music was undoubtedly being
composed in my right hemisphere and heard somehow
as a semi-hallucination, and since my analog ‘I’ with its
verbalizations was probably, at that moment at least, a
more left hemispheric function, I suggest that this
opposition was very loosely like what is behind the
story of Thamyris. ‘I’ strained too much. I have no left
hemiplegia. But I do not hear my music anymore. I do
not expect ever to hear it again.” (Julian Jaynes, The
Origin of Consciousness in the Breakdown of the Bicameral
Mind, pp. 377-378)

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 THE MUSIC OF LIFE

“Who you are is reality.

And, this is…

radiant(+7),
joyful(+6),
unspeakable(+5),
mysterious(+4b)

…love. Reality is love!”

(Gangaji, Love & Gratitude)

What astronomer Carl Sagan called “the cosmic perspective.”

What Gary Zukav knows for sure is your “soul” or “spirit.” What
Dr. Jill Bolte Taylor calls “the masterpiece of life.” What the
Buddha called “the strings of life” and what the Torah calls “the
breath of life.” What Michael Jackson called “the music of life”!
Juan Ramón Jiménez’s mystical poem gives us one more glimpse:

“I am not I.
I am this one
walking beside me (+4b) whom I do not see (~4b),
whom at times I manage to visit ~(x4a),
and whom at other times I forget (x4a);
the one who remains (calm and) silent (+5) while I talk (x3),
the one who forgives, (and is) sweet (+6), when I hate (x2),
the one who takes a walk (+7) when I am indoors (x1),
the one who will remain standing when I die (+7 & +1).”

89
 ALIVE WITH COSMIC ENERGY
The similarities in Michael Jackson’s poem Heaven is Here (Dancing the
Dream, pp. 136-139) and the story behind the great bronze sculptures of
Shiva performing the cosmic dance have long fascinated Kerry Hennigan.
Michael dancing in a raging desert sandstorm—some of the most powerful
images of Michael—also remind her of the Shiva bronzes. Kerry wrote an
essay entitled Michael Jackson, Shiva and the Cosmic Dance to explore the
synchronicities between Michael’s art and ancient wisdom. Kerry adds,
“As we all know, when it came to his art he left nothing to chance”!

You and I were never separate Don’t be afraid

It’s just an illusion To know who you are
Wrought by the magical lens of You are much more
Perception Than you ever imagined

There is only one Wholeness You are the Sun

Only one Mind You are the Moon
We are like ripples You are the wildflower in bloom
In the vast Ocean of Consciousness You are the Life-throb
That pulsates, dances
Come, let us dance From a speck of dust
The Dance of Creation To the most distant star
Let us celebrate
The Joy of Life Curving back within ourselves
We create
The birds, the bees Again and again
The infinite galaxies Endless cycles come and go
Rivers, Mountains We rejoice
Clouds and Valleys In the infinitude of Time
Are all a pulsating pattern
Living, breathing There never was a time
Alive with cosmic energy When I was not
Or you were not
Full of Life, of Joy There never will be a time
This Universe of Mine When we will cease to be…
 A COSMIC MOMENT
cards and it will be meaningless to him. But from a child
“[I]n the first four or five years of life a language—or even you will hear, according to Rudyard Kipling’s poetic
two or three languages simultaneously—can be acquired estimate, ‘seven million whys’—and few parents will reckon
avidly and apparently without effort. From then on, new that he exaggerated. The infant asks this question before he
languages become harder to learn; and if no language is knows quite what it means. The other interrogatives are
learned before the age of five, the ability to acquire one at all easier to understand, but they get terse answers, ‘Where?’—
is severely impaired. This is not true of any other human ‘Over there.’ ‘What’s that?’—‘A tin opener.’ But ‘Why’ often
skill. In other words, adults are incapable of learning to elicits a long string of words, staring with ‘Because . . . ‘.
speak. Only children can do it. It may conceivably be true People treat this word more earnestly; they are more likely
that adults nevertheless invented speech but, if so, then to make eye contact, to see whether their answer is
some evidence must be advanced in support of the understood. So this word is great fun to use. At first, at the
proposition. It is by no means self-evident. What adults are end of the answer, young children say ‘Why?’ again, as if
extremely good at is exploiting this tool acquired in they thought the word meant, ‘Go on, talk to me more about
childhood to pass on the accumulated knowledge of their that.’ This ploy is subject to the law of diminishing returns.
later years to the children who come after them. By this In any conversation, if a sequence of three ‘becauses’ is
time, a great deal of research has been carried out followed by a further ‘Why?’, the discussion begins to enter
comparing the verbal capacity of apes and children by realms of philosophical profundity that would tax the
studying their responses to a series of instructions spoken powers of a Wittgenstein. The adult shows signs of irritation
by someone invisible to them. Valid comparisons can thus and will play the game no longer. But in the end, after
be made of what they are being asked to do, and the hundreds of thousands of examples, the penny drops. It
performance of a clever anthropoid like the bonobo Kanzi is does not mean ‘tell me more’. It means that the universe as
not far behind that of a two-year-old child. But there comes perceived by the adults of his own species is not chaotic:
a time when such experiments run into a snag. Consider the there are causes and effects. Adults believe that their own
following scenario. A scientist sets up an experiment behavior is not a series of ungovernable appetites and
comparing the cognitive powers of Subject A, a chimpanzee, reflexes, but is mediated by their own understanding of the
and Subject B, a child of the same age, presenting each of consequences of their actions. They make it clear that the
them in turn with identical tasks to perform. He says: ‘Now child will be expected to behave in the same way. Once the
put the ball into the yellow box’. He records in his notebook: child has learned the meaning of ‘why’ and ‘because’, he has
‘Subject A complies. Subject B says, “Why?” It is a cosmic become a fully paid-up member of the human race. (Elaine
moment. Subject A—even if it is Kanzi—is never going to Morgan, The Descent of the Child: Human Evolution from a New
ask that question. Give him a symbol for it on his lexigram Perspective, pp. 135-137)
 THE TRIUNE BRAIN THEORY THE QUADRUNE BRAIN THEORY

“Roughly speaking, the reptilian brain (+2) corresponds to that “Our deepest, oldest brain components (and behavioral
in lizards and performs basic life support functions (+2) like drives) reflect our ancient reptilian heritage—what might be
breathing; the paleomammalian brain (+3) corresponds to that called our Lizard Legacy (+2). Next, and wrapping around
in mammals and handles emotion(+3); and the neomammalian the reptilian core, is our paleomammalian brain, the limbic
brain (+4a) corresponds to that in primates—especially system, which is the seat of emotions—our Furry Li’l
people—and handles reason and language (+4a). Mammal (+3). Superimposed on those two structures is our
All animals have some neomammalian brain, but it’s much newer, neomammalian brain: our neocortex, which is our
larger and more important in primates and in people…. The incessantly talkative Monkey Mind (+4a). Last to evolve is
three brains are connected by nerves, but each one has its own the section of neocortex at our forehead. With a left side and
personality and its own control system: the “top” doesn’t a right side, these are our frontal lobes—the seat of our
control the “bottom.” Researchers used to think that the higher purpose, our Higher Porpoise (+4b).” (Michael
highest part of the brain was in charge, but they no longer Dowd, Thank God for Evolution: How the Marriage of Science
believe this. That means we humans probably really do have and Religion will Transform Your Life and Our World, p. 135)
an animal nature (+3) that’s separate and distinct from our
human nature (+4a). We have a separate animal nature because “How our consciousness(+4a) narratizes our own life
we have a separate animal brain inside our heads…. The influences the decisions we make, and how we narratize the
lizard brain (+2) breathes, eats, and sleeps; the dog brain (+3) thoughts and intentions of others can be a source of either
forms dominance hierarchies and rears its young… The harmony or conflict in our interpersonal relations. It is
human brain (+4a) gets added on top of the dog brain. So you through the process of re-playing events in consciousness
have your lizard brain to breathe and sleep (+2), your dog that anger becomes hatred and fear becomes anxiety.”
brain to form wolf packs (+3), and your human brain to write (Marcel Kuijsten, Reflections on the Dawn of Consciousness:
books about it (+4a).” (Temple Grandin, Animals in Translation, Julian Jaynes’s Bicameral Mind Theory Revisited, p. 128)
p. 54, emphasis hers)
“Consciousness(x4a) operating on human emotions caused
shame to become guilt, fear to become anxiety, anger to
become hatred, and mating behavior to give rise to sexual
fantasy.” (Marcel Kuijsten, Gods, Voices, and the Bicameral
Mind: The Theories of Julian Jaynes, p. 10; see also Eckhart
Tolle, A New Earth: Awakening to Your Life’s Purpose, pp. 131-
141)
THE DIMENSIONAL PLANES OF SPACE-TIME “It still blows my mind (so to
speak) that I could not see
“If you were to get up from reading this book, you color until I was told that
could move in three independent directions — that is, color was a tool I could use.
through three independent spatial dimensions. Who would have guessed
Absolutely any path you follow — regardless of how that my left hemisphere
complicated — results from some combination of needed to be told about color
motion through what we might call the “left-right in order for it to register? I
dimension (+1),” the “back-forth dimension (+3),” and found the same to be true for
the “up-down dimension (+2).” Every time you take a seeing in three dimensions.
step you implicitly make three separate choices that G.G. had to teach me that I could see things in different
determine how you move through these three planes. She pointed out to me how some objects were closer
dimensions... And from a more modern perspective, or farther away (+3), and that some things could be
we have seen that Einstein’s work encourages us to positioned in front of others (+2). I had to be taught that
think about time(+4a) as another dimension (the items, which are positioned behind other items, may have
“future-past dimension”), giving us a total of four some of their parts hidden (~1), and that I could make
dimensions (three space dimensions and one time assumptions(+4a) about the shapes of things that I could not
dimension). You specify events in the universe by see in their entirety.” (Jill Bolte Taylor, My Stroke of Insight,
telling where and when they occur.” (Brian Greene, The p. 99)
Elegant Universe, p. 185)

“The most important particles/waves for us, per se, are electromagnetic. The electric force binds electrons in atoms, atoms
together in molecules, and molecules together into ordinary lumps of matter, such as us. Photons/waves transmit the
spectrum that includes light and radio. In their wave incarnation they are thought to be 3-D, because they have a
magnetic vibration and an electric vibration which are perpendicular to one another and to the direction of wave travel.
(Picture two ropes seen from the side, one vibrating up and down, the other towards and away from you, as they travel
together to the right or left.) For many practical radio problems we solve wave equations as if they were 2-D, so how
could light propagate if there were not two dimensions for the vibrations as well as a third to travel in? For these reasons,
I believe that 2-D electromagnetic waves and the static electric force do not exist in 2-space.” (William R. Alschuler, The
Science of UFOs, p. 125)
 “What is unique about the stage of Identity (+4b) is that it is
STAGES OF PSYCHO-SOCIAL DEVELOPMENT a special sort of synthesis of earlier stages and a special sort
of anticipation of later ones. Youth has a certain unique
CHILDHOOD ADULTHOOD quality in a person’s life; it is a bridge (+4b) between
childhood and adulthood.” (Francis Gross, Introducing Erik
(PERSONALITY) (INDIVIDUALITY)
Erikson: An Invitation to His Thinking, p. 39)
1 7
“The problem of adolescence(+4b) is one of role confusion—
HOPES WISDOM
Trust vs. Mistrust Ego Integrity vs. Despair a reluctance to commit which may haunt a person into his
Late Adulthood mature years. Given the right conditions—and Erikson
Oral-Sensory
believes these are essentially having enough space and time,
(Birth-2 years) (65-death)
a psychosocial moratorium (+4b), when a person can freely
2 6 experiment and explore—what may emerge is a firm sense
WILL CARE of identity, an emotional and deep awareness of who he or
Autonomy vs. Shame Generativity vs. Stagn. she is.” (Richard Stevens, Erik Erikson: An Introduction, pp.
Muscular-Anal Middle Adult. 48-50)
(2-4 years) (25-64, or 40-64)
“The mental age of so-called normal people is not more than
3 5 between ten and thirteen years (x4a), not even fourteen
PURPOSE LOVE (~4b)! And you may be seventy or eighty, but your mental
Initiative vs. Guilt Intimacy vs. Isolation age remains stuck somewhere before you became sexually
Locomotor-Genital Young Adulthood mature. The moment a person becomes sexually mature, at
(4-5 years) (20-24, or 20-39) thirteen or fourteen, he is sealed forever. One falsity has to
be protected by other falsities, one lie has to be defended by
4a 4b other lies, and then there is no end to it. You become just a
COMPETENCE FIDELITY heap of rubbish—that’s what personality is (x4a).
Industry vs. Inferiority Identity vs. Role Conf. Personality has to be dropped, only then does individuality
Latency Adolescence arise. They don’t mean the same thing. Personality is just a
(5-12 years) (13-19 years) showcase thing; it is exhibition, it is not reality.” (Osho,
Maturity: The Responsibility of Being Oneself, p. 153)
 “If you take the mind and divide it into say three
subcategories: the intellect or reason (+4a), volition or
BODY, SOUL, & SPIRIT
freewill (+2) as we call it, and emotions or feelings (+3).”
(Pastor Melissa Scott, The Transformative Process of
THE FLESH THE INNER MAN Sanctification)
SOUL (PSUCHE) SPIRIT (PNEUMA) “Most of the people reading this book probably have
enough teaching in the Word of God to know that you are a
1 7 spirit, you have a soul, and you live in a body. You are a
Body Glory spirit being; you are not a body.... The real you is in the
inner man. You have a personality and then beyond that
you have a spirit. When a person gets born again (+4b), the
Spirit of God comes to dwell on the inside of man’s spirit. So
2 6
you are a spirit being; you have a soul which is made up of
Will Joy your mind, your will, and your emotions that is
demonstrated through your personality. You have a body
which everyone can see (+1).... Your mind(+4a) tells you
3 5 what you think(+4a); the will(+2) tells you what you
want(+2); and your emotions(+3) tell you what you feel(+3).”
Emotions Peace
(Joyce Meyer, Making Marriage Work, pp. 240, 241)

“Christians have righteousness(+4b), peace(+5), and joy(+6)

4a 4b available to them through the Holy Spirit. The satisfaction
that we are all looking for is found inside of us through
Mind Righteousness knowing who we are in Christ. Happiness comes from
being able to get up in the morning liking yourself and
going to bed at night still liking yourself, without living
under a cloud of guilt and condemnation. Peace is the
“The soul is not a separate entity apart from the body, reward of righteousness(+4b) not of money ~(x4a). You can
but forms a unity with it and animates the flesh.” have all kinds of things, but if you don’t have peace (~5), you
(New Westminster Dictionary of the Bible, p. 901) won’t have joy (~6).” (Joyce Meyer, Making Marriage Work, p.
194; emphasis hers; Cf. Matthew 6:33)
 BODY, SOUL, & SPIRIT “The difference between soul and spirit is not one of
substance but of operation.” (The Complete Word Study
Dictionary: New Testament, p. 1181, entry #4151 pneuma)
THE FLESH THE INNER MAN
SOUL (PSUCHE) SPIRIT (PNEUMA) “The soul [is] the vital principle, the animating element in
men and animals… The soul is the aspect of [man’s]
1 7 immaterial nature that makes him aware of his body and
Body Glory his natural, physical environment.” (The Complete Word
Study Dictionary: New Testament, pp. 1494 & 1181, entries
#5590 psuche & #4151 pneuma)
2 6
“As with other terms such as “body,” “heart,” and
Will Joy
“spirit,” “soul” does not designate a part of a human
being, but rather the whole person considered from one
particular aspect of its functioning.” (The Eerdmans Bible
3 5 Dictionary, p. 964)
Emotions Peace
“It has been sometimes thought on the basis of some New
Testament texts that the human being is a composite of
two parts, body/flesh and soul/spirit, or three, with soul
4a 4b
and spirit reckoned separately. The New Testament does
Mind Righteousness not, however, look at human nature as a collection of
(1 COR. 2:14) (1 COR. 2:15) components, but as a unity. Different terms such as
“heart,” “flesh,” “spirit,” “soul,” and “mind,” refer to
particular aspects of human existence, life, and
“Soul and spirit are closely related because they are both
immaterial... Scripture, however, introduces a distinction between consciousness. The New Testament writers occasionally
these two immaterial aspects of man’s soul and spirit. That they cannot list some of these terms to speak of the totality of human
mean the same thing is evident by their mention together in life or set different terms in opposition to each other to
1 Thessalonians 5:23, spirit, soul, body. The same distinction is
emphasize the distinction between differing attitudes.”
brought out in Hebrews 4:12.” (The Complete Word Study
Dictionary: New Testament, p. 1181, entry #4151 pneuma) (The Eerdmans Bible Dictionary, p. 967)
 “These are the three pillars of Islam and Sufism. These
THE DIMENSIONS OF RELIGION three pillars have to be imbibed. And they contain all
that is needed for any religious person—Sufi or not
AD-DIN Sufi. These three pillars are very essential. This is a
design, a naqshbandi. If you can have islam—surrender,
1 7 peace, silence (+5); iman—faith, religiousness,
commitment (+4b); ihsan—authenticity, virtue, totality
(+6) ... you have the map.” (Osho, Sufis: The People of the
Path, vol. 2, p. 229)

2 6
“To the two major aspects of Islam delineated in the
ihsan (muhsin) Qur’an—islam or surrender to God (+5) and iman or
faith (+4b)—the Sufis have attached a third dimension,
said to be added by Muhammad himself. This is ihsan:
3 5 the notion of doing beautiful things (+6) through the
islam (muslim) constant awareness of the presence of God.” (Amitabh
Pal, Islam Means Peace, p. 61)

“Above Islam and iman stands ihsan (“doing good”)…

4a 4b
From the preceding discussion it should be clear that
Islam (Muslim) iman (mu’min) not every Muslim is a man or woman of faith (mu’min)
SHARI’AH (LAW) TARIQAH (PATH) (+4b), but every person of faith is a muslim(+5).
Furthermore, a Muslim who believes in all the
principles of Islam may not necessarily be a righteous
Do not say, “We have accepted faith(+4b).”
person, a doer of good (muhsin) (+6), but a truly good
Rather say, “We have accepted Islam(+4a),”
and righteous person is both a muslim(+5) and a true
for faith has not yet entered your hearts (~4b).
person of faith(+4b).” (Mahmoud M. Ayoub, Islam: Faith
(Qur’an 49:14)
and History, pp. 68–69; italics and capitalization his)
 THE SEVEN CHAKRAS “In other words, and here’s the whole secret, the
energy that was formerly projected out to
SHAKTI SHIVA conquering others is now turned back against
yourself. This is called the turning about of the
1 7 shakti. The shakti, your energy, is not facing outward
Muladhara Sahasara anymore, but facing inward... Having come to
Base Crown Cakra 4, we’ve taken the energy of Cakra 3 and
pulled it up to Cakra 5 against ourselves... The
energy of Cakra 3 was brought to Cakra 5. Through
2 6 its exercise we’ve broken through, and the energy of
Svadhisthana Ajna love, of Cakra 2, is now experienced in its sublime
Sacral Brow form of love for God (+6)... One, Two, Three, Four,
Five, Six, Seven. If we stay up there the body drops
off, and we are released from life. The ideal, from
3 5 the point of view of someone interested in life, is to
Manipura Visuddha come back to the heart where the two are together,
Solar Plexus Throat to Cakra 4, where we realize that the energy of
Cakra 3 has functioned at 5 (+3 & +5), the energy of
2 at 6 (+2 & +6), and the energy of 1 at 7 (+1 & +7).
4
Thus we know how to translate our earthly
Anahata experience into the spiritual exercise... So that’s the
Heart lesson of the Kundalini.” (Joseph Campbell,
Transformations of Myth through Time, pp. 166, 169)
 “Hold fast to the Great Form (+7) within, and let
YIN & YANG the world pass as it may. The changes(+1) of life
will not bring pain but contentment, joy, and
YANG YIN well-being.” (Lao Tzu, Tao Te Ching 35a;
trans. Jonathan Star, p. 46)
1 7
“Understand the thrust(+2) of the masculine
yang, but keep to the feminine yin in your being,
receptive(+6) to all under Heaven.”
2 6 (Tao Te Ching 28a; trans. Martin Palmer)

“In repose(+5) he shares the passivity of the yin,

in action(+3) the energy of yang.”
3 5 (Chuang Tzu 25, Chuang Tzu, Mystic, Moralist,
and Social Reformer; trans. Herbert Giles, p. 192)

“In pursuit of knowledge(+4a), every day

4a 4b something is added. In the practice of the
Tao(+4b), every day something is dropped.
Less and less do you need to force things (+4b),
until finally you arrive at non-action (+5).”
(Tao Te Ching 48a; trans. Stephen Mitchell)
 “Selflessness(+6) means: all the things that
ABSOLUTISM, ETERNALISM, REALISM we normally see do not exist ~(x2).”
(Geshe Kelsang Gyatso Rinpoche,
The Practice of Selflessness, emphasis mine)

“The middle way, of course, is one of the terms most

~1 x7 associated with Buddhism, and was said to have been set forth
by the Buddha in that same Deer Park in Sarnath, where he
described in his very first sermon a middle way between the
extremes of self-indulgence(x3) and self-mortification(~3), both
of which he had experienced prior to his enlightenment. Some
x2 ~6 centuries after the Buddha’s passing, the term was
Self-existence Ignorance of reinterpreted, most famously by Nagarjuna, in a more
philosophical sense, as a middle way between the extremes of
(Own-being) Emptiness
existence(x2) and nonexistence(~2).” (Donald S. Lopez, Jr., The
Madman’s Middle Way, p. xi)
x3 ~5
“If you perceive the existence of all things
In terms of their essence(x2) [Skt. svabhava],
Then this perception of all things
Will be without the perception
x4a ~4b of causes and conditions (~1).”
(Nagarjuna, The Fundamental Wisdom of
the Middle Way 24:16; trans. Jay Garfield, p. 302)

“The error of misplaced absoluteness, the seizing of the

“’Everything exists’ (x2): That is one extreme. determinate as itself ultimate, is the root-error, the root form of
‘Everything doesn’t exist’ (~2): That is a second extreme. all errors. It is rooted in the false sense of self (x2), the
Avoiding these two extremes, the Tathagata teaches imagination of unconditionedness(~1) in regard to a specific
the Dhamma via the middle (+2).” embodiment, the ego, the body-mind complex as itself
(Buddha Shakyamuni, Channa Sutta, SN 22:90) ultimate.” (K. Venkata Ramanan, Nagarjuna’s Philosophy: As
Presented in the Maha-Prajnaparamita-Sastra, p. 247)
 “In general, there are two extremes—the extreme of existence(x2)
RELATIVISM, MATERIALISM, NIHILISM and the extreme of non-existence(~2). Everything that exists(+2) is
free from these two extremes. This book, for example, is free from
the extreme of existence because it does not exist inherently, and
it is free from the extreme of non-existence because it does exist
conventionally. By understanding the two truths we shall realize
x1 ~7 the middle way that is free from the two extremes. Most people
veer towards the extreme of existence, thinking that if something
exists it must exist inherently, thus exaggerating the way in
which things exist (x2) without being satisfied with them as mere
name (+2). Others may veer towards the extreme of non-
~2 x6 existence, thinking that if phenomena do not exist inherently they
Utter Reified do not exist at all (~2), thus exaggerating their lack of inherent
existence. We need to realize that although phenomena lack any
Non-existence Emptiness
trace of existence from their own side, they do exist
conventionally (+2) as mere appearances to a valid mind.” (Geshe
~3 x5 Kelsang Gyatso, The New Eight Steps to Happiness, pp. 222-223)

“This verse [by Nagarjuna (MMK 27:33)] teaches us that karmic

actions and their results do not genuinely exist ~(x2); they are
mere conventions (+2), mere superficial appearances, like the
~4a x4b cities of gandharvas, mirages, and dreams. Thus, even though
actors and actions do not genuinely exist ~(x2), in apparent
reality they do exist as dependently arisen mere appearances
(+2). So you do not need to worry or be afraid of reality being
nothingness(~2). Reality is appearance and emptiness
undifferentiable, and this appearance-emptiness(+2 & +6) is open,
“The meaning of the expression dependent origination is spacious, and relaxed.” (Khenpo Tsulstrim Gyamtso, The Sun of
the same as emptiness and not non-existence. Falsely thinking Wisdom, p. 111)
that emptiness ~(x2) and non-existence(~2) are synonyms, you
criticize us.” (Chandrakirti’s commentary to Nagarjuna’s “The victorious ones have said that emptiness is the
The Fundamental Wisdom of the Middle Way 24:7, relinquishing of all views. For whomever emptiness is a
trans. of Prasannapada; quoted in Mahayana Buddhism: view (x6 & ~2), that one has accomplished nothing.” (Nagarjuna,
The Doctrinal Foundations by Paul Williams, p. 77) Fundamental Wisdom 13:8; trans. Jay Garfield, pp. 212, 354)
 AWARENESS OF AWARENESS?! “In humans, because of the development of the frontal lobes,
which enable us to stand back from the world, the need for
specialisation becomes stronger. As we stand back, we can either
DUALITY (SELF/SEEKER) NON-DUALITY (NO SELF) see the world as separate from ourselves, as something we can
THE SEPARATE REALITY THE NATURAL REALITY use, or quite the opposite—as connected to ourselves more
THE “I AM” DREAM EMPTY FULLNESS deeply: we can see others, for the first time, as beings like
ourselves, the ground of empathy. Being able to represent the
~1 & x7 +7 & +1
world artificially—to map it conceptually, substituting tokens for
Boundless Energy
things, like the general’s map in his HQ—enables us to have an
“What is already free-
overall strategy; and this is what language achieves. But it
flowing, unbridled,
inhibits us from being there, in the experiential world. It
unbounded energy.” – T.P.
substitutes a scheme of things that is considerably simplified, but
x2 & ~6 +6 & +2 very useful. So with humans the need to have both ways of
Compassion, Joy understanding the world, and yet keeping them apart, is
paramount. And it turns out that the corpus callosum, the band
of tissue that connects the hemispheres, while it both connects
and inhibits, is more involved, in humans, with the process of
inhibition, with keeping things separate.” (Iain McGilchrist, Can
x3 & ~5 +5 & +3
the Divided Brain Tell Us Anything about the Ultimate Nature of
Liberation
Reality? pp. 5-6)

“An I—a self, a me—arises, and it arises in an artificial reality. It

arises in a reality which is totally finite. It’s only finite. It’s a
x4a & ~4b +4b & +4a reality which only embraces subject and object. It’s a subject-
Understanding Awakening (glimpse) object reality. It’s a dualistic reality. And me—the I, the self—
Consciousness lives in that reality. It can only exist in that reality. That’s how it
Awareness (known) Innocence (mystery) exists. It exists by knowing itself. It knows itself through self-
consciousnesses(x4a). It becomes conscious of itself and believes,
in some way or other, that it is real: I am real!” (Tony Parsons,
“When asked the question, what is consciousness? we become
Talk & Q&A – Science and Nonduality – Netherlands, 2013)
conscious of consciousness. And most of us take this
consciousness of consciousness to be what consciousness is.
“The more conscious of self we are, the more out of flow we
This is not true.” (Julian Jaynes, The Origin of Consciousness
in the Breakdown of the Bicameral Mind, p. 21) feel.” (Adyashanti, The Existential Paradox of You)
 TAXONOMY – THE SEVEN ASPECTS OF THE SEVEN DIMENSIONS

MEASURE ONTOLOGICAL PSYCHO-PHYSIO SELF-CONTROL SELF-REFLECTION SELF-AWARENESS SELF-ACTUALIZ.

Relativity(1) Impermanence Body

Existence(2) Duality Will

Action(3) Connection Emotion

Time(4a) Causality Mind Morality(4b) Meditation Wisdom Righteousness

Balance(5) Centeredness Wellness Rest Healing Security Peace

Power(6) Interconnect. Goodwill Kindness Compassion Selflessness Joy

Capacity(7) Continuity Autonomy Commitment Inspiration Intelligence Glory

“Man must have spirit to be a full man. It is true that every person must have spirit even to be able to live at all. But all try
to live without spirit, and this is what condemns them both to deficient life and to ineluctable death... While it is
objectively true that man cannot live without the Spirit, nevertheless the whole attempt of fallen man is to do so, to be
self-sufficient, to exist simply as body and soul without spirit (x4a), to explain himself simply in terms of the creaturely
world, to fill the resultant vacuum(~4b) with his own ideas of God. It is because of this attempt that man is subject to
death (Genesis 2:17). The Spirit is finally withdrawn. Body and soul, ceasing to be spiritual, are subject to corruption.”
(International Standard Bible Encyclopedia, vol. 3, pp. 1046-1047, entry Psychology)

“It is through not understanding, not penetrating four things, O monks, that I as well as you had to wander so long
through this round of rebirths. And these four things are: noble morality, noble concentration, noble wisdom, and noble
deliverance (+4b). Now, however, O monks, noble morality, concentration, wisdom, and deliverance have been
understood and penetrated, the thirst for existence has been cut off, the stream of life has vanished, and no further rebirth
is to be expected.” (Buddha Shakyamuni, Mahaparinibbana Sutta – Digha Nikaya #16, 4:27; trans. Nyanatiloka Thera, The
Buddha’s Path to Deliverance, p. 49)
 AIR & AWARENESS
an elemental phenomenon that somehow comprised both
“The Navajo identification of awareness with the air—their what we now call “the air” and what we now term “the
intuition that the psyche is not an immaterial power that soul.” The more specific Latin word animus, which signified
resides inside us, but is rather the invisible yet thoroughly “that which thinks in us,” was derived from the same airy
palpable medium in which we (along with the trees, the root, anima, itself derived from the older Greek term anemos,
squirrels, and the clouds) are immersed—must seem at first meaning “wind.” We find an identical association of the
bizarre, even outrageous, to persons of European ancestry. “mind” with the “wind” and the “breath” in innumerable
Yet a few moments’ etymological research will reveal that ancient languages. Even such an objective, scientifically
this identification is not nearly so alien to European respectable word as “atmosphere” displays its ancestral ties
civilization as one might assume. Indeed, our English term to the Sanskrit atman, which signified “soul” as well as the
“psyche”—together with all its modern offspring like “air” and the “breath.” Thus, a great many terms that now
“psychology,” “psychiatry,” and “psychotherapy”—is refer to the air as a purely passive and insensate medium
derived from the ancient Greek word psychê, which signified are clearly derived from words that once identified the air
not merely the “soul,” or the “mind,” but also a “breath,” or with life and awareness! And words that now seem to
a “gust of wind.” The Green noun was itself derived from designate a strictly immaterial mind, or spirit, are derived
the verb psychein, which meant “to breathe,” or “to blow.” from terms that once named the breath as the very
Meanwhile, another ancient Greek word for “air, wind, and substance of that mystery. It is difficult to avoid the
breath”—the term pneuma, from which we derive such conclusion that, for ancient Mediterranean cultures no less
terms and “pneumatic” and “pneumonia”—also and at the than for the Lakota and the Navajo, the air was once a
same time signified that vital principle which in English we singularly sacred presence. As the experiential source of
call “spirit.” Of course, the word “spirit” itself, despite all of both psyche and spirit, it would seem that the air was once
its incorporeal and non-sensuous connotations, is directly felt to be the very matter of awareness, the subtle body of
related to the very bodily term “respiration” through their the mind. And hence that awareness, far from being experienced
common root in the Latin word spiritus, which signified as a quality that distinguishes humans from the rest of nature,
both “breath” and “wind.” Similarly, the Latin word for was originally felt as that which invisibly joined human beings to
“soul,” anima—from whence have evolved such English the other animals and to the plants, to the forests and to the
terms as “animal,” “animation,” “animism,” and mountains. For it was the unseen but common medium of
“unanimous” (being of one mind, or one soul), also signified their existence.” (David Abram, The Spell of the Sensuous:
“air” and “breath.” Moreover, these were not separate Perception and Language in a More-than-Human World, pp.
meanings; it is clear that anima, like psychê, originally named 237-238; italics and emphasis his)
 Gospels, we read, “And the Lord God made man from the
MUSIC OF THE SPHERES
dust of the earth and breathed into his nostrils the breath of
“If you look around / The whole world is coming life and man became a living soul.” That breath of life to
together now / Feel it in the air / The wind is taking it me is the music of life and it permeates every fiber of
everywhere / All the colors of the world should be / creation. In one of the pieces of the Dangerous album, I
Lovin' each other wholeheartedly / Yes, it's all right / say: “Life songs of ages, throbbing in my blood, have
Take my message to your brother and tell him twice / danced the rhythm of the tide and flood.” This is a very
Spread the word and try to teach the man / Who's literal statement, because the same new miracle
hating his brother, when hate won't do / 'Cause we're intervals and biological rhythms that sound out the
all the same / Yes, the blood inside of me is inside of architecture of my DNA also governs the movement of
you” (Can You Feel It?) the stars. The same music governs the rhythm of the
seasons, the pulse of our heartbeats, the migration of
“I really believe that God chooses people to do certain birds, the ebb and flow of ocean tides, the cycles of
things, the way Michelangelo or Leonardo da Vinci or growth, evolution and dissolution. It’s music, it’s
Mozart or Muhammad Ali or Martin Luther King is rhythm. And my goal in life is to give to the world what
chosen. And that is their mission to do that thing. And I I was lucky to receive: the ecstasy of divine union
think that I haven’t scratched the surface yet of what through my music and my dance. It’s like, my purpose,
my real purpose is for being here. I’m committed to my it’s what I’m here for.” (Michael Jackson, Ebony, May
art. I believe that all art has as its ultimate goal the 1992, p. 40)
union between the material and the spiritual, the
human and the divine. And I believe that that is the “Sing out loud / Because we want to make a crowd /
very reason for the existence of art and what I do. And I Touch a hand and sing / A sound so pure, salvation
feel fortunate in being that instrument through which rings / All the children of the world should be / Loving
music flows…. Deep inside I feel that this world we each other wholeheartedly / Yes, it's all right / Take my
live in is really a big, huge, monumental symphonic message to your brother and tell him twice / Take the
orchestra. I believe that in its primordial form all of news to the marching men / Who are killing their
creation is sound and that it’s not just random sound, brothers when death won't do / 'Cause we're all the
that it’s music. You’ve heard the expression, music of same / Yes, the blood inside of me is inside of you” (Can
the spheres? Well, that’s a very literal phrase. In the You Feel It?)
 RESPONSIVE TO OTHERS’ SUFFERING:
A WORD STUDY ON SOLIDARITY (+6)
“Typically defined as a sentiment or expression
6 ~(x2)
of mutual support, solidarity(+6) can be equally
understood as an act of collective or shared ∙ Authentic Power (yield), Virtue (strength)
responsibility (+6). Solidarity in this sense is ∙ Interconnect. (emptiness), Oneness (unity)
expressed in the Buddhist notion of karuna, or ∙ Goodwill (friend.), Gentleness (affection)
“active sympathy (+6),” the conduct of “bearing ∙ Kindness (giving), Caring (cherishing)
the pain of others.” Often translated as ∙ Compassion (empathy), Mercy (forgive.)
compassion(+6)—suffering with others—karuna
∙ Selflessness (inclusion), Skillfulness (tact)
is central to all of the Buddhist traditions...”
— Doshin Nathan Woods, The Path of Solidarity ∙ Joy (beauty), Neighborly Love (charity)

“So, it’s interesting that this word for joy (Heb. chedvah) has in its root (if you trace it back far
enough) something that creates unity (Heb. echad).” — Pastor Melissa Scott, The Divine Source of Joy

Definition (Wiktionary)

(countable) A bond of unity or agreement between individuals, united around a

common goal or against a common enemy, such as the unifying principle that
defines the labor movement; mutual support within a group. A long time union
member himself, Phil showed solidarity with the picketing grocery store workers by
shopping at a competing, unionized store.

(uncountable) Willingness to give psychological and/or material support when

another person is in a difficult position or needs affection. Only the solidarity
provided by her siblings allowed Margaret to cope with her mother's harrowing death.

Word Origin (Online Etymology Dictionary)

1829, from French solidarité “communion of interests and responsibilities, mutual

responsibility,” a coinage of the “Encyclopédie” (1765), from solidaire
“interdependent, complete, entire,” from solide (see solid (adj.)).

Thesaurus (Merriam-Webster)

Synonyms: affinity, connection, empathy, kinship, oneness, rapport, sympathy,

understanding

Antonyms: antagonism, antipathy, enmity, hatred, hostility, unfriendliness

 NO BORDERS, NO BOUNDARIES (+6)

“A little while back, I was watching an interview with one of the

astronauts from the space shuttle. And in this interview, he was
describing his experiences while he was orbiting the planet.
And, he was saying how beautiful Earth looks from above.
And he said that, much to his surprise, when he was going over
Europe, he found that he was having a hard time telling the
countries apart from each other. He said, “The reason for that was
that the lines that are in the maps are not on the ground.”
It makes a great point: these lines really don’t exist ~(x2).
They’re made up completely, and they perpetuate this illusion
that somehow we are all different from each other (x2 & ~6).
I think the world would be a much better place if we stop
pretending that these lines exist, and we concentrated on
our similarities (+6) rather than our differences ~(x2).”
(Yanni Chryssomallis, Live at the Acropolis)
 DARE TO DREAM (+7)

“And, I just want you to remember one more thing:

that everything great that has ever happened to humanity since
the beginning has begun as a single thought in someone’s mind.
And, if any one of us is capable of such a great thought,
then all of us have the same capacity, capability,
because we’re all the same.”
(Yanni Chryssomallis, Live at the Acropolis)