Philip Larkin
Philip Larkin
Philip Larkin
Aiman Rashid: This part has been taken from the book Englishness and Post-Imperial
Space by Milton Sarkar
Englishness:
Englishness and its Evolution:
It is seen as an important concept in the poetry of Philip Larkin. Milton Sarkar mentions how
Steve Panday calls “Englishness a literary concept”. Englishness has been evolving for
centuries. Intricately connected with the values emanating from England as a geographical
space and England as a socio-cultural space, Englishness as an abstract idea is intrinsic to the
identity of a people who gradually became politically powerful, so much so that the sun never
set on the British Empire.
The Movement:
The Movement poets' primary concern was to reassess poetry by reacting against the
Romanticism, or rather neo-Romanticism, of the 1940s - Dylan Thomas being its best
representative. Thus they were hostile to a perceived formlessness, poetic excess, and self-
indulgence. They wanted to replace these with a new formal discipline (often by dint of
traditional meters).
They looked at the everyday world through their poetry and there was a sense that
they were seeking to deal with the commonplace life rather than with the flights of
imagination that their predecessors found so absorbing.
Shunning "sensational imagery," "exotic settings" and "irrational
reverberations, Movementoers were out to produce an "ordinary brand of poetry"
(Weatherhead 617).
Stuart Ward has suggested that both the "Angry Young Man" movement and the
satire boom of the late 1950s and early 1960s attacked the present for failing to live
up to an imperial past. The question of literature, in other words, is bound up with the
crisis of national identity.
Larkin condemned the "American" view (propounded by Pound and Eliot) that
"somehow every new poem has to be the sum of all old poems like the latest Ford"
(Requirements 50). Kingsley Amis asserts, "[N]obody wants any more poems about
philosophers or paintings or novelists or art galleries or mythology or foreign cities
or other poems" (quoted in Enright 17-18). Every poem opines Larkin, “must be its
own sole freshly created universe" (Required 79).
According to the Movementeers, poetry should always have a human touch, without which it
becomes sterile and dry. Poetry must contain "the smell of soil and soiled flesh, the reek of
humanity" (Davie, Energy 165).
Hareem Islam: This part has been taken from the Article Larkin’s Conceit by Peter
Snowdown
His poetry is often praised for its technical skill and mastery of form: Larkin's
poetry is highly regarded for its technical skill and mastery of form. He is known for
his use of traditional forms, such as the sonnet and the villanelle, and his ability to
craft poems that are both formally elegant and emotionally resonant. His use of
language is precise and economical, and he is skilled at using metaphor and imagery
to convey complex emotions and ideas.
Larkin's poetry is also characterized by a pessimistic and nostalgic outlook on
life: Despite its technical skill and mastery of form, Larkin's poetry is also
characterized by a pessimistic and nostalgic outlook on life. His poems often express
a sense of disappointment, disillusionment, and nostalgia. This pessimism is not just a
personal response but is rather a result of Larkin's observations of the world around
him. He is disappointed by the failings of modern society and the decline of
traditional values. Example: The poem “Lines on a Young Lady's Photograph Album”
is a prime example of Larkin's pessimistic and nostalgic outlook. The poem presents a
speaker who is obsessed with the past and unable to engage with the present. The
speaker is fascinated by the photographs in the album, which serve as a reminder of
past experiences and memories. However, this fascination is tinged with a sense of
disappointment and disillusionment, as the speaker realizes that the past is
irretrievable and that the present is unsatisfactory.
The poem's structure and imagery serve to reinforce the speaker's pessimistic
outlook: The poem's structure and imagery serve to reinforce the speaker's
pessimistic outlook. The poem's use of metaphor and imagery, such as the comparison
of the photographs to “nutritious images” and the description of the speaker's eye as
“swivel”, creates a sense of detachment and disillusionment. The poem's structure,
which is divided into short, fragmented stanzas, also contributes to a sense of
disjointedness and disconnection.
The idea of the “persona” in Larkin's poetry is problematic: The idea of the
“persona” in Larkin's poetry is problematic, as it blurs the line between the speaker
and the poet himself. This makes it difficult to determine whether the speaker's
pessimistic outlook is a reflection of Larkin's views or simply a fictional creation.
Larkin's use of the persona raises questions about the nature of identity and the
relationship between the poet and the speaker.
Larkin's poetry can be seen as limiting and escapist: Larkin's poetry can be seen as
limiting and escapist, as it often presents a pessimistic view of life. This pessimism
can be seen as a form of escapism, as it allows the speaker (and, by extension, the
poet) to avoid engaging with the complexities and challenges of the present. Larkin's
poetry can also be seen as limiting in its focus on the individual and the personal,
rather than engaging with broader social and political issues.
Despite these limitations, Larkin's poetry remains a powerful and important body of work,
offering insights into the human condition and the complexities of modern life. Its technical
skill and mastery of form make it a joy to read and study, while its pessimistic outlook and
nostalgic tone provide a unique perspective on the world. Ultimately, Larkin's poetry is a rich
and rewarding body of work that continues to resonate with readers today.
Unveiling Disillusionment:
Yet, as Larkin’s body of work evolves, a sense of disillusionment begins to emerge. His use
of persona, once a tool for social critique, becomes a double-edged sword, trapping both poet
and reader in a cycle of judgment and self-condemnation. The characters he once condemned
now mirror his limitations, blurring the line between observer and observed.
Conclusion:
Overall, the article presents a nuanced and critical analysis of Larkin's poetry, arguing that
while it is undoubtedly masterful, it is also characterized by pessimism and nostalgia that can
be seen as limiting and escapist. In conclusion, Philip Larkin's poetry is a complex and
multifaceted body of work that defies easy categorization. While it is characterized by a
unique tone and voice, technical skill, and mastery of form, it is also marked by a pessimistic
and nostalgic outlook on life. Furthermore, Larkin's poetry can be seen as limiting and
escapist, presenting a pessimistic view of life and avoiding engagement with broader social
and political issues.
Introduction to Dylan Thomas’s Poetry
Dylan Thomas was born in Swansea, Wales an area that is rich in folklore. The analysis of
his poems mirrors his sincere relationship to Wales. That's why he is possibly the most
notable Welsh poet. Thomas was influenced by the Romantic Movement from the beginning
of the nineteenth century and this can be seen in a number of his best works. Typical
attitudes and techniques of Romanticism dominate "The Collected Poems of Dylan Thomas”
such as imagination, emotions, intuition, spontaneity, and the organic form. He is known for
his imaginative use of language and vivid imagery in the poem which is influenced by
modern movements such as symbolism and surrealism, but he borrowed them without
adhering to any creed. He was particularly concerned with disassociating himself from the
surrealist movement because he felt his conscious craftsmanship was contrary to the methods
of group 5. In the late 1930s and the 1940s a movement called the Apocalypse, which
heralded myth and decried the machine and politics and Thomas mostly believed in its
principles and he soon associated himself with its group 6. Moreover, Thomas can be seen as
an extension into the twentieth century of the general movement called Romanticism. In the
Romantic Tradition, the poets generally avoid referring to death and they prefer to escape to a
World of fantasy which isolates them from all the miseries and sufferings of life but there are
poets like Keats and Emily Dickinson who have accepted the inevitability of death and
considered it as a natural phenomenon of life. Similarly, Dylan has accepted death as a part of
the life cycle and has not been portrayed as a monster gobbling up human lives but rather
treated it with an optimistic viewpoint That's why Thomas's early poetry is concerned with
the celebration of the divine purpose that he saw in all humans such as" life “, death, love,
birth, and religion. Thomas's poetry is specialized by a dominion theme which is controlled
either by birth or death. That is why his early period of writing is called the " womb tomb"
era to begin a new technique of writing using his style and images which are usually called
"vibrant images" to convey a complex emotion that matches his philosophical poetry. Thomas
shares some of his views regarding poetry and he says "If you want a definition of poetry say,
poetry Is what makes me laugh or cry or yawn that Makes my toenails twinkle, what makes
me Want to do this or that. All that matters about poetry is the enjoyment of it, however tragic
that might be"
Moreover, the exploration of the human psyche and even the unconscious is one of the major
concerns of Dylan Thomas's poetry. As it was the age of Freud Some critics think that
Thomas is a follower of Freud for using some images like" ladder", "towers" and "water ".
They think that many of his poems are dreams and many constructed according to Freud's
dream work once he was asked if he was influenced by Freud and he said that he did and said
"My poetry is the record of my struggle from darkness to some measure of light”. Thomas as
a Modern poet was greatly affected by the World Wars. The outbreak of the war not only
shocked Dylan but also silenced him to a great extent. The war for Thomas was the ultimate
representation of those aspects of life that he preferred to reject as he felt difficulty in coping
with them. " The advent of war filled Dylan with horror" (Watkins). During the war period,
Thomas wrote very little poetry between 1941 and 1945. He wrote " Ceremony after a Fire
Raid" in 4 years, some of his poems dealt directly with the experience of war like" A Refusal
to Mourn, the Death by Fire, of a Child in London" and “Ceremony after a Fire Raid".
"The hands that signed the paper" is an outcry against the war and cruelty of political leaders.
In the poem, Dylan Thomas criticizes political leaders for their self-serving, and pitiless
management of international agreements and lack of genuine compassion for their fellow
humans.
The poems' narrative does not suggest any one particular event related to the past or present
but is a reflection of our leaders at large.
The subject of the poem is the hand that signs the peace treaty and it has been used as a
metaphor for a heartless and cruel ruler who is insensitive to his fellow citizens.
Using the leader's "hand" to stand in for the leader, or for political power itself, the speaker
remarks that the signing of a single treaty has reshaped the world. It has destroyed a "city,"
divided a "country," toppled a "king," and caused the deaths of countless ordinary people.
The hand wields godlike power, yet it belongs to an ordinary, vulnerable person, and the
result is monstrous and wanton destruction. The poem implies, then, that it's unnatural and
catastrophic for one person to hold so much power over so many other lives.
The poem portrays the ruler as a godlike ruler over ordinary people. by signing the treaty
rather than sustaining or restoring peace, however, the ruler caused mass violence. Directly or
indirectly, it wrecked "a city," split "a country" in half, "did a king to death" (brought down
another powerful leader), and "Doubled the globe of dead" (killed millions).
The speaker also acknowledges the human frailty of the leader whose "hand" this is. For
example, the speaker notes that this "mighty hand leads to a sloping shoulder." The ruler is
politically powerful but not physically powerful (broad-shouldered and strong). Even the
"finger joints" of this hand are humbly human, "cramped with chalk." The hand belongs to a
mere mortal, so there's the suggestion that, in wielding godlike power, the leader is out of
their depth. They might be morally as well as physically weak, and that weakness might make
their political strength all the more disastrous.
Dylan Thomas spreads a ray of hope in hapless situations in many of his poems, especially
dealing with the theme of death. According to him, death has to be celebrated like birth as
death leads to new birth. Lament and funeral ceremony are part of are the part of the poem
people trudging in such hapless situations but in literature or life, elegy always ends with a
ray of hope as the mourners realize that death is an inevitable part of life and the dead
becomes one with the cosmos thereby the universality of death is the same for all be it the
mourner or the dead.
Dylan’s Ceremony after a Fire Raid deals with the death of a new Ceremony after a Fire Raid
presents love to be the ultimate value and experience in life through the line, “Love is the last
light spoken”. When the world is destroyed and violated by the violence of war, love can only
endeavor the promise of continuation of life, and love of God has the power to save the
world, which is the main belief that guides the Christian life and as inscribed in John (3:16)
that “For God so loved the world, He gave His only begotten son that whose so ever believeth
in him will not be perished but have everlasting life”. The same reference to love as the
ultimate value is also presented at the end of the poem, After the Funeral. The positive
luminous energy of love through the line, “seed of sons in the loin of the black husk left”
revives some left-over hope in the minds of the people after the distress of war. Love is
energized with light that the poet says, “the last light spoken” which means the last hope
revived or the left-over hope.
The idea of love is considered to be the positive energy in After the Funeral and helps man to
survive against the odds and absurdity of death. Love remains as a cry, reaffirms the force of
life. Death can only decay the physical body and separate the physical presence of the person
but love eternally remains according to I Corinthians 13:8, “Prophesies,
Citation:
Sarkar, Milton. “Englishness and Post-imperial Space”.
Snowdon, Peter. "Larkin's Conceit." Critical Survey, vol. 3, no. 1, 1991, pp. 61-70.
Berghahn Books.