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Journal of Experimental Child Psychology 165 (2018) 7–18

Contents lists available at ScienceDirect

Journal of Experimental Child


Psychology
journal homepage: www.elsevier.com/locate/jecp

Children’s expectations about conventional and


moral behaviors of ingroup and outgroup
members
Zoe Liberman a,b,⇑, Lauren H. Howard a,c, Nathan M. Vasquez a,d,
Amanda L. Woodward a
a
University of Chicago, Chicago, IL 60637, USA
b
University of California, Santa Barbara, Santa Barbara, CA 93106, USA
c
Franklin & Marshall College, Lancaster, PA 17603, USA
d
Yale University, New Haven, CT 06520, USA

a r t i c l e i n f o a b s t r a c t

Article history: Although children demonstrate robust social preferences for


Available online 9 April 2017 ingroup members early in ontogeny, it is not yet clear whether
these preferences are based on children generally liking people
Keywords: who are more familiar or on children holding specific biased beliefs
Action attribution
about people in their ingroup as compared with people in their
Bias
outgroup. Here, we investigated the origins of humans’ propensity
Convention
Intergroup cognition
to link ingroup members with positive behaviors and outgroup
Morality members with negative behaviors by asking whether linguistic
Stereotype group membership influences children’s expectations of how peo-
ple will act. Our findings indicate that the effect of group member-
ship on children’s expectations about other people’s actions varies
across both domain (moral and conventional) and age. Whereas all
children in our study (3- to 11-year-olds) expected ingroup mem-
bers to be more likely to conform to social conventions and
expected outgroup members to be more likely to break conven-
tional rules, only older children (7- to 11-year-olds) used social
group membership to form expectations about which people
would be more likely to act morally versus immorally. Thus,
younger children do not automatically form biased character judg-
ments based on group membership, although they do understand
that social group membership is particularly relevant for reasoning

⇑ Corresponding author at: Psychological & Brain Sciences Department, University of California, Santa Barbara, Santa Barbara,
CA 93106, USA.
E-mail address: [email protected] (Z. Liberman).

http://dx.doi.org/10.1016/j.jecp.2017.03.003
0022-0965/Ó 2017 Elsevier Inc. All rights reserved.
8 Z. Liberman et al. / Journal of Experimental Child Psychology 165 (2018) 7–18

about which people will be more likely to act in line with social
norms.
Ó 2017 Elsevier Inc. All rights reserved.

Introduction

The ability to categorize others into social groups is an invaluable tool that allows humans to make
myriad inferences about their social world (e.g., Fiske, Cuddy, Glick, & Xu, 2002; Uleman, Adil Saribay,
& Gonzalez, 2008; Zebrowitz, Bronstad, & Lee, 2007). Although social categorization can increase an
individual’s level of self-esteem (e.g., Abrams & Hogg, 1988), and can help people to make important
decisions such as who to befriend and with whom to share resources (e.g., Brewer, 1999), social cat-
egorization can also lead to negative consequences such as prejudice and discrimination against out-
group members (e.g., Brewer, 1979; Tajfel, Billig, Bundy, & Flament, 1971). In addition to holding
stereotypes against and inferring negative qualities for outgroup members (e.g., Doise et al., 1972),
adults are more likely to view a single negative behavior done by someone in an outgroup as indicative
of a trait-level character flaw of other members of that social group, a bias known as the ‘‘ultimate
attribution error” (e.g., Hewstone, 1990; Pettigrew, 1979). Here, we investigated the origins of
humans’ propensity to link ingroup members with positive behaviors and outgroup members with
negative behaviors by asking whether children demonstrate a tendency to associate outgroup mem-
bers with negative actions and character traits.
Although a large body of research suggests that children and infants display explicit and implicit
social preferences for people who are similar to themselves (e.g., Aboud, 2003; Baron & Banaji,
2006; Bigler, Jones, & Lobliner, 1997; Dunham, Baron, & Carey, 2011; Dunham, Chen, & Banaji,
2013; Kinzler, Dupoux, & Spelke, 2007; Mahajan & Wynn, 2012), these preferences could arise based
merely on familiarity and do not necessarily indicate abstract reasoning that outgroup members have
negative qualities. Specifically, it is possible to prefer people who are relatively more familiar, or sim-
ilar to the self, because they feel socially safe, without expecting people who are dissimilar or unfamil-
iar to be fundamentally worse people with negative character traits. That is, ingroup love may arise
separately from outgroup derogation (e.g., Brewer, 1999). On the other hand, some research suggests
that children do form positively biased associations toward their ingroup and negatively biased asso-
ciations toward the outgroup; they are better at recalling positive actions associated with ingroup
members and negative actions associated with outgroup members (e.g., Corenblum, 2003; Dunham
et al., 2011), and they are more likely to interpret an ambiguous action as negative when the perpe-
trator of the action is an outgroup member (e.g., Dunham & Emory, 2014). In these cases, when chil-
dren are given the same information, group membership appears to bias children’s construal of, and
memory for, events. However, in all of these instances children were exposed to information about
how the ingroup or outgroup members actually acted, meaning that these studies do not indicate
whether people evaluate the ingroup as positive and the outgroup as negative in the absence of any
information.
Recent work has asked children to make action attributions in the absence of concrete evidence in
order to more directly ask whether children inherently attribute positive features to ingroup members
and negative features to outgroup members. In these paradigms, children are introduced to an ingroup
target and an outgroup target, are told that one of the targets engaged in a valenced (e.g., positive or
negative) activity, and are then asked to guess which target was involved in the activity (e.g., ‘‘Who
helped clean up spilled milk?” [see Baron & Dunham, 2015]). Results suggest that by 6 to 8 years of
age, children tend to associate positively valenced information with ingroup members over outgroup
members (e.g., Baron & Dunham, 2015; Dunham et al., 2011), whereas younger children (3- to 5-year-
olds) are less likely to make these types of behavioral or trait attributions based on group membership
(e.g., Patterson & Bigler, 2006; Richter, Over, & Dunham, 2016). However, even in studies where
children demonstrate a bias, children were given trials that conflated different types of valenced
Z. Liberman et al. / Journal of Experimental Child Psychology 165 (2018) 7–18 9

information, some of which would be indicative of character judgments (e.g., thinking that members
of the outgroup are fundamentally worse people) and some of which would not. For example, in one
set of studies, children were equally likely to associate ingroup members with positive actions (e.g.,
helping a friend with homework) and with positive outcomes (e.g., finding $5 on the street), suggest-
ing that children could be merely associating the ingroup with general positivity (Dunham et al., 2011)
rather than making specific inferences that ingroup members are better people than outgroup
members. Even in versions of these studies where all trials involved ascribing intentional actions to
targets, researchers did not differentiate between actions that are moral (and therefore relevant to
character judgments; e.g., ‘‘Who stole some money?”) and actions that are non-moral (and therefore
not relevant to character judgments; e.g., ‘‘Who spilled some milk?”) (Baron & Dunham, 2015).
Children are able to differentiate between moral (harm-based) and non-moral conventional (rule-
based) social norm violations from a young age (e.g., Turiel, 1983). For instance, 3- and 4-year-olds
judge moral violations more harshly than conventional violations and rate moral (but not conven-
tional) violations as wrong even in the absence of rules that explicitly forbid them (e.g., Lahat,
Helwig, & Zelazo, 2012; Smetana, 1981). Children also understand that moral norms apply more
broadly and cannot be circumvented; although they do not condemn someone for breaking a conven-
tional rule after opting out of a game, they continue to condemn immoral behavior even if someone
claims he or she is opting out of following the moral rule (Josephs & Rakoczy, 2016). Indeed, children
create and transmit social conventional rules (Göckeritz, Schmidt, & Tomasello, 2014), but they know
that these created rules are arbitrary and need to be adhered to only when the whole group has agreed
to do so (Schmidt, Rakoczy, Mietzsch, & Tomasello, 2016).
More importantly, children understand that group membership can guide whether someone is
beholden to a moral or conventional rule. For instance, children expect moral norms to be more likely
than social conventional norms to apply to all people regardless of their group membership. By 3 years
of age, children protest when either an ingroup or outgroup member breaks a moral rule, but they only
protest conventional rule violations from ingroup members, indicating that they understand that con-
ventions are meaningful within a social group but do not necessarily apply to all people (Schmidt,
Rakoczy, & Tomasello, 2012). In addition, children think about moral norms differently when moral
violations occur within a social group compared with when moral violations occur between social
groups; children judge within-group harm as wrong even in the absence of rules, but they judge
between-group harm as less wrong when there is no explicit rule against it (e.g., Rhodes & Chalik,
2013; see also Mulvey, 2016). This suggests that children expect members of the same social group
to be obligated to avoid harming one another but do not necessarily expect this norm to transcend
group lines. Overall, past work suggests that children may use social categories to guide their expec-
tations of others’ behavior differently when reasoning about conventions versus moral actions.
In the current study, we investigated whether children’s action attributions for conventional and
moral actions are differentially guided by group membership. We used an explicit action attribution
task (see Dunham et al., 2011, for a similar method) and varied the group membership of the target
(linguistic ingroup or outgroup), the domain of the action (moral or conventional), and the valence
of the action (positive or negative). We hypothesized that if children understand that group members
are beholden to the social conventions created by their group (e.g., Schmidt et al., 2012) but do not
expect group membership to fundamentally alter a person’s moral character, then children’s action
attributions would vary as a function of both group membership and action domain. Specifically, chil-
dren would expect ingroup members to be more likely to follow conventional rules and outgroup
members to be more likely to break conventional rules, but children would not use group membership
as a basis for attributing moral actions. If, on the other hand, children assume that outgroup members
may be fundamentally worse people who are morally suspect, then they might associate both positive
conventional and positive moral actions with ingroup members and associate both negative conven-
tional and negative moral actions with outgroup members. Indeed, in line with the ultimate attribu-
tion error (e.g., Hewstone, 1990), if participants associate outgroup members with immoral behaviors,
then this might lead to downstream prejudice due to participants expecting a negative action by one
member of a social group to be indicative of a negative personality trait shared by members of the
entire outgroup.
10 Z. Liberman et al. / Journal of Experimental Child Psychology 165 (2018) 7–18

We chose to use language as a cue to social group membership because sensitivity to language as a
marker of social group begins early in ontogeny (e.g., Howard, Carrazza, & Woodward, 2014; Kinzler
et al., 2007; Liberman, Woodward, & Kinzler, 2016) and because language is a more salient cue to
group membership for infants and young children than are other commonly studied group cues such
as race (e.g., Kinzler & Dautel, 2012; Kinzler, Shutts, DeJesus, & Spelke, 2009). In fact, children even
evidence knowledge of language- and accent-based stereotypes (e.g., Kinzler & DeJesus, 2013a,
2013b), suggesting that they may expect people who come from different linguistic groups to act in
different ways. In addition, using language as a cue to group membership enabled us to examine
whether children form expectations about a target’s likely actions using an unlabeled, ecologically
valid cue to group membership. In particular, participants were introduced to targets who spoke their
native language versus an unfamiliar language but were not given an explicit group label (‘‘She is an
English speaker”) or any visual cues to group membership (having the ingroup member always wear
an orange or green shirt) (e.g., Dunham et al., 2011).
Another important feature of this study is that we were able to recruit a large sample of children
from a wide age range (3–11 years) in order to examine nuanced changes in group action attribution
across development. Specifically, we first examined age as a continuous variable in our analysis to see
whether there was gradual change over time in children’s action attributions, and we then investi-
gated differences between groups of younger (3–6 years) and older (7–11 years) children. This age
split represents a time when children seem to undergo important changes both in reasoning about
morality and in reasoning about social group membership, each of which is important in the current
study. For example, by middle childhood (around 7 or 8 years of age), children’s moral judgments
become more sophisticated; children begin to rely less on outcome and more on intention (e.g.,
Costanzo, Coie, Grument, & Farnhill, 1973; Farnhill, 1974; Piaget, 1932; Zelazo, Helwig, & Lau,
1996). In addition, at around this same age, children begin showing more evidence of outgroup hate
by choosing to selectively assign negative rewards to outgroup members rather than to ingroup mem-
bers or to no one (Buttelmann & Bohm, 2014). By collecting a large sample of participants over quite a
large age range, we were able to investigate how moral and conventional action attribution based on
group membership changes across development.

Method

Participants

Participants were 287 children between 3 and 11 years old (M = 7 years 1 month, range = 3 years 2
months to 11 years 1 month; 162 girls) recruited from a large science museum in the U.S. Midwest.
Due to variability in the daily number of visitors, we set our stopping criterion for data collection
as the end of the day on which there were at least 40 participants in each of two age bins (younger:
3–6 years; older: 7–11 years) in each of the possible combinations of valence and domain (e.g., con-
ventional positive). A legal guardian provided informed consent for each child before participating.
According to demographic forms completed by parents, approximately 85% of participants were
White. Because the study included language as a cue to group membership, with English speakers
serving as ingroup members and French speakers serving as outgroup members, the sample included
only participants who were exposed to English at least 90% of the time and who had no regular expo-
sure to French. An additional 39 participants were tested but excluded from the final sample due to
side bias (choosing the same side on all test trials).1

Procedure

A single experimenter tested each participant on the museum floor, outside of a popular exhibit.
Participants sat at a table next to the experimenter in front of a laptop and wore headphones

1
In developmental studies, it is common to exclude participants who demonstrate such a side bias (e.g., Olson, Dunham, Dweck,
Spelke, & Banaji, 2008). However, in the supplementary material we present the data analysis including all of these side bias
children. The patterns of all the main effects hold when all children are included in the analyses.
Z. Liberman et al. / Journal of Experimental Child Psychology 165 (2018) 7–18 11

throughout the study. Participants were randomly assigned to one of four conditions that varied in
terms of domain (moral vs. conventional) and valence (positive vs. negative). We used a between-
participants paradigm, where participants were presented with repeated trials of only one question
type (e.g., moral positive). We chose this design because positive and negative intergroup judgments
may develop on distinct trajectories (Aboud, 2003; Baumeister, Bratslavsky, Finkenauer, & Vohs, 2001)
and because we wanted to avoid task demands that could bias the results (e.g., we thought that pro-
viding children with behaviors of clearly contrasting valence, such as positive and negative moral
actions, would make it easier for children to guess that we expected them to associate different groups
with different types of actions).
Experimental stimuli were presented in Microsoft PowerPoint. On each trial, participants were
shown still pictures of two same-gender children’s faces side by side and were given information that
one of the children spoke English and the other spoke French (see Fig. 1). Specifically, the experi-
menter pointed to each child one at a time, and the participant heard prerecorded instructions saying,
‘‘This kid sounds like this,” which was followed by a voice clip of a child speaking in either fluent Eng-
lish or fluent French (child faces and voice clips were normed in past studies about social preferences
for people based on linguistic group membership: Kinzler et al., 2007, 2009). Two trials featured pairs
of male children, and two trials featured pairs of female children.
After being introduced to the languages spoken by the two target children, on each trial the exper-
imenter asked the participant which of the two children did a particular action. For example, in the
moral positive condition, a participant would hear, ‘‘Today, one of these girls helped somebody on
the playground. Can you point to the girl who helped somebody on the playground?” The child’s
response was recorded as which target child he or she pointed to in response to the question (ingroup
English speaker = 1, outgroup French speaker = 0). The participant was given four trials of the same
type (moral positive, moral negative, conventional positive, or conventional negative), with each trial
consisting of a different set of target children and a different valenced action. Therefore, each child
could choose the ingroup on anywhere between zero and four trials. Moral and conventional vignettes
were adapted from past studies (Danovitch & Bloom, 2009; Lahat et al., 2012), with moral actions
being defined as actions that involved helping or harming other people and conventional actions being
defined as actions that involved following or breaking non-harm-based rules (see Appendix B for all
vignettes). Whether the English or French speaker was positioned on the left on the first trial and
whether English or French was played first were counterbalanced across participants; after the first
trial, the sides of speakers of each language switched on every trial.

Results

Preliminary analyses revealed no effect of the first language introduced (English vs. French) or the
side of the English speaker on the first trial (ps > .71), so subsequent analyses on children’s choice of
ingroup or outgroup targets were collapsed across these factors.
A multilevel mixed-effects logistic regression analysis was run to investigate whether group mem-
bership influenced participants’ expectations about the types of actions people would likely perform.
The model predicted choice of the ingroup target (binomial effect with ingroup = 1 and outgroup = 0)
with domain (moral vs. conventional), valence (positive vs. negative), gender (male vs. female), and
age (continuous, in months) as fixed factors and participant as a random factor (because each partic-
ipant engaged in four repeated trials). The model revealed a significant interaction between valence
and domain, likelihood ratio v2(1, N = 279) = 4.69, p = .030, b = .654, SE = .302, p = .030, suggesting
that the effect of valence was different between the moral domain and the conventional domain.
Although there was a main effect of valence, likelihood ratio v2(1, N = 279) = 15.96, p < .001, it could
not be clearly interpreted given the interaction between domain and valence, so we do not discuss
it further. No other main effects reached significance (see Table 1 for details). These effects held when
controlling for demographic variables, including potential exposure to a non-English language, house-
hold income, and population density of the child’s neighborhood (see online supplementary material
for model details).
The significant interaction between action domain and action valence suggests that children do not
uniformly associate positive actions with ingroup members and negative actions with outgroup
12 Z. Liberman et al. / Journal of Experimental Child Psychology 165 (2018) 7–18

Fig. 1. Example stimuli from the moral condition. Participants were shown PowerPoint slides featuring two same-gender
children. An experimenter pointed to each child separately and played a sound clip of the child speaking in either English or
French. When the experimenter was pointing and the sound clip was playing, the child was highlighted with a green box. Then,
the same sequence happened for the second child, who spoke in the opposite language. After hearing both target children speak,
participants were asked which child they thought performed a particular action. Which child spoke first (side) and the language
the child used (English or French) were counterbalanced across participants and across trials.

Table 1
Mixed effect regression: Overall model.

Fixed effect b SE p
Intercept .672 .294 .022
Condition (moral) .323 .216 .136
Valence (positive) .957 .222 <.001*
Age <.001 .003 .941
Gender (male) .148 .153 .333
Condition:Valence .654 .302 <.030*
*
p < 0.05.

members. To further understand the meaning of the interaction between domain and valence, we con-
ducted separate mixed-effects logistic regressions for each of the domains with valence (Positive vs.
Negative), gender (male vs. female), and age (continuous, in months) as fixed factors and participant
as a random factor. For the conventional domain, there was significant main effect of valence, likeli-
hood ratio v2(1, N = 136) = 18.36, p < .001, due to participants being more likely to choose the ingroup
English speaker on positive conventional trials (M = .58) than on negative conventional trials (M = .36),
b = .963, SE = .224, p < .001. This suggests that children predict that ingroup members are more likely
to conform to conventional rules than outgroup members. No other effects were significant predictors
of participants’ responses in the conventional domain (all ps > .61; see Table 2). For the moral domain,
none of the factors significantly predicted children’s responses (all ps > .15; see Table 3). Of particular
interest, children were not significantly more likely to select the ingroup English speaker on positive
Z. Liberman et al. / Journal of Experimental Child Psychology 165 (2018) 7–18 13

Table 2
Mixed effect regression: Conventional domain.

Fixed effect b SE p
Intercept .823 .401 .040*
Valence (positive) .963 .224 <.001*
Gender (male) .097 .227 .669
Age .002 .004 .614
*
p < 0.05.

Table 3
Mixed effect regression: Moral domain.

Fixed effect b SE p
Intercept .234 .368 .525
Valence (positive) .301 .207 .147
Gender (male) .180 .208 .385
Age .001 .003 .738

moral trials (M = .51) than on negative moral trials (M = .44), b = .300, SE = .207, p = .15, suggesting that
children did not significantly use group membership to make character judgments about which peo-
ple would be more likely to act morally or immorally.
We next asked whether participants’ expectations about which target performed the positive and
negative actions differed reliably from chance (.50), that is, whether children demonstrated a consis-
tent bias for ingroup targets or against outgroup targets. Attributions of both positive conventional
actions (M = .58, SE = 0.06), t(70) = 2.17, p = .033, Cohen’s d = 0.52, and negative conventional actions
(M = .36, SE = 0.07), t(66) = 4.20, p < .001, Cohen’s d = 1.03, differed from chance-level expectations,
demonstrating that children consistently expected ingroup members to be more likely than outgroup
members to follow social norms and expected outgroup members to be more likely than ingroup
members to break social norms (see Fig. 2). On the other hand, whereas children’s judgments about
negative moral actions differed marginally from chance (M = .44, SE = .03), t(73) = 1.91, p = .060,
Cohen’s d = 0.45, with children trending toward expecting outgroup members to be more likely to vio-
late moral norms than ingroup members, children’s positive moral attributions did not differ reliably
from chance (M = .51, SE = .04), t(74) = 0.37, p = .71, Cohen’s d = 0.09. And according to an
independent-samples t test, children’s tendency to attribute positive moral actions and negative moral
actions to ingroup members did not differ, t(147) = 1.40, p = .16, Cohen’s d = 0.23, again suggesting
that group membership differentially influences children’s attributions of moral actions compared
with conventional actions.
Although there was no significant overall effect of the continuous age variable in the model, pre-
vious research suggests developmental differences in intergroup reasoning, including increasing
stereotype knowledge with age (e.g., Kinzler & DeJesus, 2013a, 2013b; Martin, Wood, & Little,
1990), higher rates of associating the ingroup with more positive actions than the outgroup by 6–8
years of age (e.g., Baron & Dunham, 2015; Dunham et al., 2011; Richter et al., 2016), and higher levels
of outgroup derogation (as indicated by assigning the outgroup a negative reward) in 8-year-olds than
in 6-year-olds (Buttelmann & Bohm, 2014). Therefore, to further explore possible age differences in
children’s action attributions we divided our data based on age to create a group of ‘‘younger children”
(3- to 6-year-olds) and a group of ‘‘older children” (7- to 11-year-olds). Because of the null results in
the moral condition of our study when looking at age as a continuous variable, we were particularly
interested in whether there was a developmental difference such that older children would be more
likely than younger children to use group membership when making inferences about moral actions in
addition to conventional actions.
Younger children’s pattern of responses mirrored the responses seen in the overall model; whereas
they were more likely to choose the ingroup when asked who had performed a positive conventional
action (M = .56, SE = .05) compared with when asked who had performed a negative conventional
14 Z. Liberman et al. / Journal of Experimental Child Psychology 165 (2018) 7–18

1
Acon Aribuon by Condion and Valence

Proporon of acons aributed to ingroup


0.8 Posive

Negave
0.6

0.4

0.2

0
Convenonal Moral

Fig. 2. Results collapsed across age. Each bar shows the mean, and error bars indicate 1 standard error of the mean. The
proportion of actions children attributed to the ingroup differed from chance (.50) in both the conventional positive and
conventional negative conditions, but it did not differ from chance in either moral condition.

action (M = .39, SE = .05), independent-samples t(64) = 2.26, p = .027, Cohen’s d = 0.57, they were
equally likely to choose the ingroup when asked who had performed a positive moral action
(M = .48, SE = .05) and when asked who had performed a negative moral action (M = .51, SE = .04),
independent-samples t(69) = 0.47, p = .642, Cohen’s d = 0.11. Older children, on the other hand, were
more likely to associate the ingroup members with positive actions than with negative actions in both
the conventional domain (positive: M = .60, SE = .05; negative: M = .35, SE = .04), independent-samples
t(70) = 3.90, p < .001, Cohen’s d = 0.93, and in the moral domain (positive: M = .54, SE = .05; negative:
M = .38, SE = .04), independent-samples t(76) = 2.48, p = .015, Cohen’s d = 0.57. Older children’s differ-
entiation based on group membership in the moral domain was driven by the fact that older children
were below chance at choosing the ingroup when asked who had performed a negative moral action,
one-sample t(37) = 2.85, p = .007, Cohen’s d = 0.94, whereas they did not differ from chance between
choosing the ingroup and choosing the outgroup when asked who had performed a positive moral
action, one-sample t(38) = 0.80, p = .429, Cohen’s d = 0.26. Thus, with age, children become more likely
to expect that outgroup members are more likely than ingroup members to violate moral norms.

Discussion

Children are able to think in nuanced ways about the differences between moral and conventional
behavior (e.g., Schmidt et al., 2012; Turiel, 1983). Here, we found that children do not form blanket
associations that the ingroup is fundamentally more positive or that the outgroup is fundamentally
more negative; rather, children’s predictions about which types of people are more likely versus less
likely to perform which actions varied based on whether the action was in the moral or conventional
domain. In particular, by 3 years of age, children expected someone from their own linguistic group to
be more likely than someone from an unfamiliar linguistic group to act in ways that were in line with
the social conventions of their culture, such as staying quiet in the library, and they expected someone
from an unfamiliar linguistic group to be more likely than someone from their own linguistic group to
act in ways that were inconsistent with the social conventions of their culture, such as breaking the
rules of a game. Thus, young children understand that group membership is relevant for reasoning
about social conventions. Future research is needed to ask whether children expect ingroup members
to be more likely to follow conventions because they think that ingroup members are more beholden
to group norms (e.g., Schmidt et al., 2012) or because they think that outgroup members do not have
knowledge about the conventions.
Interestingly, although young children clearly demonstrate social preferences for linguistic ingroup
members (e.g., Kinzler et al., 2007), they did not form biased character judgments based on linguistic
group membership. That is, regardless of valence, young children’s ascriptions of moral behaviors,
Z. Liberman et al. / Journal of Experimental Child Psychology 165 (2018) 7–18 15

which are relevant to forming character judgments, were not guided by whether the target was a
member of the ingroup or outgroup. Specifically, younger children did not use group membership
to guide their expectations about who would be more likely to act in a morally good versus morally
bad way; they were equally likely to pick the linguistic ingroup member as someone who would con-
form to a moral norm, such as sharing toys, as well as someone who would break a moral norm, such
as stealing cookies. In fact, although older children did select the outgroup member at greater than
chance levels when asked about who broke a moral norm, which could suggest biased character judg-
ments against the outgroup, they were equally likely to expect ingroup and outgroup members to per-
form morally good actions, indicating that they thought people from both social groups were equally
capable of behaving positively.
There are a few main reasons why older children may have chosen the outgroup member at above
chance levels when asked about immoral behaviors while not holding expectations linking ingroup
members to positive moral behaviors. First, it is possible that older children believe that outgroup
members are actually likely to violate moral norms. Under this view, older children may have gained
awareness of cultural stereotypes about linguistic outgroup members or may have begun to develop
xenophobia, which could lead them to expect linguistic outgroup members to perform bad actions or
to take any individual negative experience with an outgroup member as evidence that outgroup mem-
bers more generally have negative personality traits (in line with the ultimate attribution error). On
the other hand, older children may have instead formed particularly strong expectations that ingroup
members should not or would not behave in immoral ways, which (based on the forced-choice pro-
cedure) could lead them to choose the outgroup member as violating the moral norm because he
or she is the only alternative option available. Future research can elucidate whether children actually
expect the outgroup to behave badly by including ‘‘both” and ‘‘neither” options in the current para-
digm, by pairing neutral characters (members of neither the ingroup nor the outgroup) with the
ingroup or outgroup in a similar forced-choice paradigm, or by using scale judgments asking how
likely single individuals (from both the ingroup and the outgroup) are to perform immoral actions
(e.g., from not at all likely to very likely).
By testing a wide age range and using a between-participants design, this study adds to our under-
standing of how children begin to attribute actions to ingroup members compared with outgroup
members. In line with past research, children were generally more likely to associate positive actions
with ingroup members and negative actions with outgroup members (e.g., Baron & Dunham, 2015;
Dunham et al., 2011). However, whereas past studies with 3- to 5-year-olds have not found biased
action or trait attributions based on group membership (e.g., Patterson & Bigler, 2006; Richter et al.,
2016), we found that even young children used group membership when attributing conventional
and unconventional behaviors. Thus, conventional violations may be especially linked to group mem-
bership at an early age (e.g., Schmidt et al., 2012). However, more research is needed to investigate
children’s inferences linking the ingroup to conventional behavior, specifically surrounding the role
of harm. Although the conventions we chose in this study involve less help and harm than the moral
vignettes, some of them, such as making a mess, may involve a level of harm (e.g., by thwarting other
people’s goals; Dahl & Kim, 2014).2 By creating scenarios that vary the level of harm along a continuum
of harm, future studies can ask whether children are reasoning about harm when making inferences
about who will follow versus violate conventions. If children are able to link conventional behaviors
to group membership earlier than moral behaviors because they have a baseline expectation that all peo-
ple should avoid harming others, then it is possible that they would form especially strong associations
between group membership and conventional actions that cause no harm.
These findings open interesting questions about the link between group membership and infer-
ences about people’s actions, behaviors, and character. For example, although we focused on language

2
The pattern of results across individual vignettes was relatively consistent, and the strength of children’s likelihood to link an
action to the ingroup in the conventional conditions did not seem to vary based on how much harm (if any) the conventional
violation would cause. Because all children were given the vignettes in a fixed order, differences between vignettes could be due to
content of the vignettes or to their order of presentation, so we do not consider them in detail in the article. However, children’s
responses to each vignette (proportion choosing the ingroup as more likely to perform the action) can be seen in the
supplementary material.
16 Z. Liberman et al. / Journal of Experimental Child Psychology 165 (2018) 7–18

as a marker of social category, there are many social groups that are relevant to children’s lives, includ-
ing gender, race, and even minimal groups (e.g., Dunham, Baron, & Banaji, 2008; Dunham et al., 2011;
Shutts, 2015). Past research suggests that group labels (e.g., Baron & Dunham, 2015; Bigler et al., 1997;
Patterson & Bigler, 2006) and generic language about social groups (e.g., Rhodes, Leslie, Bianchi, &
Chalik, 2017; Rhodes, Leslie, & Tworek, 2012) can influence children’s reasoning about the importance
of those groups. Thus, it is possible that children’s inferences concerning the influences of social group
membership on conventional and moral actions depend on the social group in question. Indeed, past
research on action attribution to members of a novel minimal group suggests that labeling the group,
and reminding children of their own group affiliation verbally, increases the amount to which children
attribute positive actions to ingroup members (e.g., Baron & Dunham, 2015). Because in the real world
many social groups (e.g., language, race) are not explicitly labeled on each encounter, we chose a para-
digm that did not include any group labels (e.g., ‘‘English speaker”) or any discussion of the children’s
own social group. Even without group labels, we found that children used social group membership to
determine who would be more likely to perform conventional versus unconventional actions. How-
ever, it is possible that highlighting the social groups—for instance, with labels—would lead children
to assume the group marking was more relevant and, therefore, potentially make inferences about
how group membership should influence moral and immoral actions. The role of labels is particularly
important because some groups, such as gender, are regularly labeled and discussed in generic terms
in our society. If labeling increases attention to group boundaries, thereby increasing the subsequent
use of group membership to make action predictions, this would have strong implications for whether
and how people should use group labels.
Overall, the current study suggests that children have early-emerging expectations about the role
of group membership in action attribution. Children expected members of their social group to be
more likely to behave in conventionally appropriate ways and to avoid behaving in conventionally
inappropriate ways. However, children’s expectations about these conventional and unconventional
behaviors were not merely due to greater familiarity with the ingroup leading children to have general
positivity biases for ingroup members; children did not show a bias toward expecting ingroup mem-
bers to be more likely to act morally positive. Thus, children not only understand that behaviors can be
normative but also understand that which people are more likely to conform to versus break a norm
depends on whether the norm is morally relevant or is a social convention. By further investigating
links between children’s social preferences for ingroup members, their behavioral attributions based
on social group membership, and their own interpersonal social interactions with people from diverse
backgrounds, we can better understand the human propensity to use social categories to make deep
generalizable inferences about the social world.

Appendix A. Supplementary material

Supplementary data associated with this article can be found, in the online version, at http://dx.doi.
org/10.1016/j.jecp.2017.03.003.

Appendix B: Vignettes

All vignettes followed the form, ‘‘Today one of these girls [boys] did [X]. Can you point to the girl
[boy] who did [X] today?”

Condition Valence Order Vignette


Conventional Positive 1 Was quiet in the library
Conventional Positive 2 Followed the rules of a game
Conventional Positive 3 Cleaned up their mess
Conventional Positive 4 Waited their turn
Conventional Negative 1 Was noisy in the library
Z. Liberman et al. / Journal of Experimental Child Psychology 165 (2018) 7–18 17

Appendix B (continued)

Condition Valence Order Vignette


Conventional Negative 2 Broke the rules of a game
Conventional Negative 3 Made a mess
Conventional Negative 4 Cut in line
Moral Positive 1 Helped someone on the playground
Moral Positive 2 Gave a gift to a friend
Moral Positive 3 Shared toys with their classmates
Moral Positive 4 Made somebody smile
Moral Negative 1 Pushed someone on the playground
Moral Negative 2 Stole someone’s cookie
Moral Negative 3 Broke a friend’s toy on purpose
Moral Negative 4 Made somebody cry

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