Encouragement On Seeking Allah's Forgiveness
Encouragement On Seeking Allah's Forgiveness
Encouragement On Seeking Allah's Forgiveness
ALLAH’S FORGIVENESS
ُ الﱰ ِغ
يب عَ َﲆ ِاﻻ ْس ِت ْغ َف ِار ْر
1
عﲇ
Hardback: 978-978-783-106-9
Paperback: 978-978-783-106-9
Translation of
ُ الﱰ ِغ
يب عَ َﲆ ِاﻻ ْس ِت ْغ َف ِار ْر
“Encouragement on Seeking Allah’s Forgiveness”
ﶊد طاهر ٱمﲔ ٱﲪد: اعداد
Compiled by: Muhammad Tahir Aminu Ahmad Wali
5
TABLE OF CONTENTS
THE COPYRIGHT PAGE 2
TABLE OF CONTENTS 6
DEDICATION 8
PREFACE 9
ACKNOWLEDGMENT 10
TRANSLATOR’S NOTE 11
INTRODUCTION 12
BENEFITS OF SEEKING ALLAH’S FORGIVENESS 15
SECTION ONE 17
DEFINITION OF SEEKING ALLAH’S FORGIVENESS 17
SECTION TWO 19
QURANIC VERSES THAT AFFIRM ALLAH'S MERCY AND
FORGIVENESS 19
AHADEETH THAT INSIGHT ALLAH’S MERCY AND
FORGIVENESS 30
SAYINGS OF THE ULAMA ON SEEKING ALLAH’S
FORGIVENESS 33
SECTION THREE 35
THE BOOK OF: SEEKING ALLAH’S FORGIVENESS THROUGH
OUR IBADAT AND DAILY ACTIONS 35
CHAPTER ONE 36
OBTAINING ALLAH’S FORGIVENESS THROUGH ABLUTION
AND PRAYER 36
CHAPTER TWO 45
SEEKING ALLAH’S FORGIVENESS THROUGH FASTING AND
{WHOEVER OBSERVED} RAMADAN IBADAT 45
CHAPTER THREE 49
OBTAINING ALLAH’S FORGIVENESS THROUGH
MISFORTUNES, ILLNESSES AND OTHER CALAMITIES 49
CHAPTER FOUR 54
7
Dedication
1
Surah Al-Isra 24
9
Preface
S
eeking Allah's forgiveness unfurls a tapestry of profound
significance within the Islamic faith, like the gentlest breeze that
softly caresses the soul, a soothing and nurturing path toward the
radiant purification of one's innermost being. It beckons as a heartfelt
whisper, an earnest plea for His boundless mercy and tender divine
guidance, a journey that cradles the seeker in a warm and comforting
embrace of spiritual renewal, where tranquility flows like a gentle stream
and solace blankets the heart like a serene, starlit night. It is an invitation
to embark upon a voyage of serenity and inner peace, an exploration of
the boundless love and grace that await within these pages.
10
Acknowledgment
I
n the pursuit of writing this humble book, "Encouragement on Seeking
Allah’s Forgiveness," I am indebted to the unwavering support and
divine guidance of Allah, the Most Merciful. With profound gratitude,
I extend my heartfelt appreciation to my parents and revered sheikhs,
whose wisdom and counsel have lightened my path throughout this
journey. Despite the challenges posed by limited resources, their
cherished guidance inspired me to persevere and present this book as a
guide to seeking Allah's forgiveness. It is with great humility that I offer
this creation as a testament to His boundless compassion and grace. I
beseech Allah, the Most High, the Most Merciful to accept this offering, to
pardon my past and future transgressions, and to let it serve as a source
of benefit for both the readers and myself. My sole aspiration is to attain
His boundless mercy and forgiveness. May His blessings and mercy
forever envelop us, for He is indeed the Forgiving, the Forgiver and the
Most Merciful. May this book, born from the depths of my heart, be a
source of solace and spiritual growth for all who encounter its words.
11
Translator’s Note
W
ith utmost gratitude in my heart, I offer my thanks to Allah The
Most High for His steadfast support during the journey of
translating this book into English. Through His boundless
blessings, the Arabic version now rests in its completion, a testament to
His grace.
My earnest intention remains to continue this work, bringing it to life in
English and Hausa, like a tender promise made to the soul. This humble
book has been lovingly composed, a gentle guide, intended to cradle my
dear brothers and sisters, guiding them to embrace the teachings of our
beloved Prophet Muhammad, peace be upon him, and to seek forgiveness
in the gentle rhythm of our daily lives.
The decision to translate it into English is a whisper of hope, intended to
extend the warmth of its message to countless Muslim hearts. To ensure
every verse from the Quran resonates with clarity and grace, I've woven
the tapestry of the English Sahih International translation into its pages.
Beyond beseeching forgiveness for our inevitable human frailties, I offer
a tender prayer to the Most Merciful, asking that He bestows His blessings
upon this endeavor and accepts it as an offering of love, scripted solely to
seek His divine pleasure. Amin.
12
Introduction
I
n the name of Allah, Most Compassionate, Most Merciful All praises
are due to Allah; we praise Him; we seek His help; we seek His
forgiveness; and we seek His guidance. We seek refuge in Allah from
the evil in our souls and the badness of our deeds. For whomever Allah
guides, there is none to lead him astray. And for whomever He allows to
go astray, there is none to guide him. I bear witness that none is worthy of
worship except Allah, for whom there is no partner. And I bear witness
that Muhammad is His servant and Messenger.
Allah Almighty says in His Book: {135} And those who, when they
commit an immorality or wrong themselves {by transgression}, remember
Allah and seek forgiveness for their sins – and who can forgive sins except
Allah? – and {who} do not persist in what they have done while they know.
1
{136}. Those – their reward is forgiveness from their Lord and gardens
beneath which rivers flow {in Paradise}, wherein they will abide
eternally; and excellent is the reward of the {righteous} workers 2
It was mentioned in the Holy Hadith: On the authority of the
Prophet, may Allah’s peace and blessings be upon him, in what was
narrated on the authority of Allah, The Blessed and The Most High, that
He said: O My servants, you sin by night and by day, and I forgive all sins,
so seek forgiveness of Me and I shall forgive you. 3
And Allah Almighty said, O son of Adam, if you call upon Me and
place your hope in Me, I will forgive you despite what is within you and I
will not hesitate. O son of Adam, if you have sins piling up to the clouds
and then ask for My forgiveness, I will forgive you without hesitation. O
son of Adam, if you come to Me with enough sins to fill the earth and then
1
Suratul Al-Imran 135
2
Suratul Al-Imran 136
3
Sahih Muslim 2577a
13
you meet Me without associating anything with Me, I will come to you
with enough forgiveness to fill the earth.” 1
There is no doubt that, in His Great Book and on the words of His
Messenger, Allah declared Himself, named Himself and described
Himself as the Forgiving, the Forgiver of Sins, and the Possessor of
Forgiveness. As Allah Almighty said: And indeed, your Lord is full of
forgiveness for people for their wrongdoing. 2 Likewise, in a hadith
narrated on the authority of Abu Hurairah, who said: The Messenger of
Allah, may Allah bless him and grant him peace, said: Our Lord, Blessed
and Most High, descends every night to the lowest heaven when a third of
the night remains. He will say, “Who calls upon Me, that I may answer
him? Who asks Me, that I may give him? Who asks Me for forgiveness,
that I may forgive him?”
Likewise, the Messenger of Allah, may Allah bless him and grant
him peace, said: By Him in Whose Hand is my life, if you were not to
commit sin, Allah would sweep you out of existence and He would replace
{you by} those people who would commit sin and seek forgiveness from
Allah, and He would have pardoned them. 3
In this collection, I compiled some selected verses and hadiths
{Traditions of the prophet} that talk about Allah’s forgiveness and mercy
toward His creation in general. Just as his Prophet said in an authentic
hadith: On the authority of Abu Hurairah, may Allah be pleased with him,
he said: The Messenger of Allah, may Allah’s prayers and peace be upon
him, said: "When Allah created the Creation, He wrote in His Book--and
He wrote {that} about Himself, and it is placed with Him on the Throne--
'Verily My Mercy overcomes My Anger.' 4
1
Sunan al-Tirmidhī 3540
2
Surat Al-Ra'ad 6
3
Sahih Muslim 2749
4
Sahih al-Bukhari 7404
14
1
Surah Al-Baqarah 286
2
Sunan al-Tirmidhī 2499
3
Sahih al-Bukhari 6307
15
W
hen Sheikh Al-Islam Ibn Taymiyyah - may Allah have mercy
on him - was asked: “Which is more beneficial for the servant:
praising Allah or seeking Allah’s forgiveness?” He said: “If
the clothes are clean, then perfume is more beneficial for him, and if the
clothes are dirty, then soap is more beneficial for him.” If the clothes are
dirty and if there are sins, then seeking forgiveness here is prior, and
combining the two is better and it is the Sunnah, O servants of Allah. The
servant is between a sin and a blessing, and nothing is right except praise
and seeking forgiveness. He praises his Lord for the blessing, and seeks
forgiveness from his Lord for the sin. Asking forgiveness is obedience to
Allah. Asking forgiveness is the reason for the forgiveness of sins. So I
said, “Ask forgiveness of your Lord. Indeed, He is ever Forgiving.” {Surah
Nuh: 10}, Asking forgiveness is the reason for the rain to fall: He will send
[rain from] the sky upon you in [continuing] showers. {Surah Nuh: 11}, Asking
forgiveness is a source of wealth and children.: And He will provide you
with wealth and children {Surah Nuh: 12}, Ask forgiveness of your Lord.
Indeed, He is ever Forgiving {Surah Nuh: 10}. This is the first benefit of seeking
forgiveness. He forgives sins, two: the rain descending: He will send [rain
from] the sky upon you in [continuing] showers. {Surat Nuh: 11}, three:
Prosperity with money and He will provide you with wealth {Surat Nuh: 12},
four: Males are among the children that souls desire. He wants a male, and
that is why he said: And children {Surat Nuh: 12}, and he did not say and
children; Because children include boys and girls, and souls long for boys.
16
He said: And He will provide you with wealth and children {Surat Nuh: 12},
five: entering Paradise.: And He will make for you gardens {Surat Nuh: 12},
six, as in the other verse: And He will increase you in strength to your
strength {Surat Hud: 52}, physical strength, strength of arms. Power of all
kinds, seven: Good bequests: He will provide you with good provision
{Surat Hud: 3}, eight to ward off calamity and torment: And Allah would not
punish them while they ask forgiveness {Surat Al-Anfal: 33}. These are reasons
that motivate one to be keen on this act of worship.
Ibn Abbas reported: The Messenger of Allah, peace and blessings
be upon him, said, “Whoever increases his prayers for forgiveness, Allah
will grant him relief from every worry, a way out from every hardship,
and provide for him in ways he does not expect.”1
Sheikh Sidi Abu Madin Al-Ghawth said:
I ask Allah for forgiveness for my speech and my manners ... And for
disgracing my affairs and my appearance and for my slander
I ask Allah for forgiveness for my secrecy and for my openness ... And
for the turning of my heart and for the smile of my mouth
I ask Allah for forgiveness for my hearing and my sight ... And for my
conscience and for Think and speak. 2
And what the speaker said:
I ask forgiveness from Allah from those who ask forgiveness from Allah … from
a word whose meaning has changed.
How can I hope for answers to my prayers when I have paid its course with
Allah’s sin?
1
Musnad Aḥmad 2234 and Sunan Abi Dawud 1518
2
Book of poetry and poets: Page 188
17
SECTION ONE
A
sking forgiveness: Asking forgiveness and pardon from Allah
Almighty, verbally and effectively. It is taken from the word “al-
Mughafir” {the helmet} which covers and protects. Allah
Almighty said: And You will forgive Indeed, Allah is Forgiving and
Merciful. {An-Nisa: 109} The difference between it and repentance is that
seeking forgiveness comes from the sinner and from others, so Muslims
ask forgiveness for their brothers while they are alive, and dead, and the
angels ask forgiveness for the believers, in contrast to repentance, which
can only come from the sinner. Asking forgiveness for the past, repentance
in the present, and returning to Allah in the future. 1
Terminological meaning: The servant asks his Lord to pardon sins and
protect themselves from their effects.
Brief Explanation: Asking forgiveness: a great act of worship, whether it
occurs with the occurrence of sin or not, and it may come alone and is
synonymous with repentance, which is: abstaining from sin with the heart
and limbs, or it may come in conjunction with repentance, the meaning of
seeking forgiveness is: asking for protection from the evil of the past, and
repentance: returning and asking for protection. The worst thing he fears
in the future is his bad deeds. Asking forgiveness came in various forms,
1
See: Madarij al-Salikeen by Ibn al-Qayyim: {1/334-335}, Jami’ al-Ulum wa al-Hikam by Ibn Rajab:
{2/407}, Majmo’ al-Fatawa by Ibn Taymiyyah: {10/255}, Sha’an al-Du’a by al-Khattabi: p. 52
18
such as saying: “Lord, forgive me,” and saying: “I ask forgiveness from
Allah,” and other forms.
Linguistic definition: Asking forgiveness: asking for forgiveness, and
forgiveness in the original: covering and concealing, and what is meant by
it is to go beyond the sin and not be held accountable for it. It is said: Allah
forgave his sins, i.e.: He covered it and moved away from it.
Brief linguistic definition: Istighfar: Asking for forgiveness, what is
meant by it is to overcome the sin and not be held accountable for it.
Term releases: The term {asking for forgiveness} appears in
jurisprudence in many places, including: The Book of Prayer, Chapter:
The Characteristics of Prayer, Chapter: Praying for the Dead, Chapter:
Asking for Rain, in the Book of Hajj, Chapter: The Characteristics of Hajj,
and in the Book of Judgments, Chapter: The Testimony of the Immoral
One. And others That's from the doors. It is mentioned in the science of
belief in many places in the chapter: The Oneness of Divinity.
Root word: Forgive 1
1
Dictionary of Language Standards: {4/385} - Vocabulary Fi Gharib al-Qur’an: {p. 609} - Refining the
Language: {8/112} - Al-Muhkam and Al-Muhit Al-A’zam: {5/499} - Al-Qamoos Al-Muhit: {p. 451} - Mukhtar
Al-Sihah: {p. 228} - Lisan al-Arab: {5/25} - Definitions by al-Jurjani: {p. 18} - Jurisprudence Dictionary: {p.
275} - Dictionary of the Language of Jurists: {p. 63} - Kuwaiti Jurisprudence Encyclopedia: {4/34}
19
SECTION TWO
ون ٱ ر َّلل فَٱت ر ِب ُع ِوﱏ ُ ْﳛ ِب ْب ُ ُﲂ ٱ ر ُّلل َوي َ ْغ ِف ْر لَ ُ ْﲂ ُذنُوبَ ُ ْﲂ ۗ َوٱ ر ُّلل غَ ُف ٌور رر ِح ٌي
َ نﱲ ُ ِﲢ ُّب
ْ ُ قُ ْل ِان ُك
Say, {O Muhammad}, "If you should love Allah, then follow me, {so}
Allah will love you and forgive you your sins. And Allah is Forgiving and
Merciful." 1
َو َس ِار ُع ٓو ۟ا ا َ ٰﱃ َم ْغ ِف َر ٍة ِمن ر ِبر ُ ْﲂ َو َجن ر ٍة َع ْرضُ هَا ٱ رلس َم َٰ َ َٰو ُت َوٱ ْ َْل ْر ُض ُٱ ِع رد ْت ِللْ ُمتر ِق َﲔ
ِ
And hasten to forgiveness from your Lord and a garden {i.e., Paradise} as
wide as the heavens and earth, prepared for the righteous. 2
َ َوٱ ر َِّل َين ا َذا فَ َعلُو ۟ا فَ َٰ ِحشَ ًة َٱ ْو َظل َ ُم ٓو ۟ا َٱن ُف َسهُ ْم َذ َك ُرو ۟ا ٱ ر َّلل فَٱ ْس َت ْغ َف ُرو ۟ا ِ َُّلن ُوﲠِ ِ ْم َو َمن ي َ ْغ ِف ُر ٱ َُّّلن
ُوب ا رﻻ ٱ ر ُّلل َول َ ْم
ِ َ ُ ۟ ُ َ ۟ ِ
ون َ
َ ﴫوا عَ ٰﲆ َما ف َعلوا َو ْﱒ ي َ ْعل ُم ِ
ُّ ُ ي
And those who, when they commit an immorality or wrong themselves
{by transgression}, remember Allah and seek forgiveness for their sins –
1
Surah Al-Imran: 31
2
Surah Al-Imran: 133
20
and who can forgive sins except Allah? – and {who} do not persist in what
they have done while they know. 1
ُٱ ۟ول َ َٰ ٓ ِئ َك َج َزا ٓ ُؤ ُﱒ رم ْغ ِف َر ٌة ِمن رر ِ ِﲠ ْم َو َجن ر َٰ ٌت َ ْﲡ ِرى ِمن َ ْﲢ ِتَا ٱ ْ َْلنْ َ َُٰر َخ َٰ ِ ِِل َين ِفﳱَاۚ َو ِن ْع َم َٱ ْج ُر ٱلْ َع َٰ ِم ِل َﲔ
Those – their reward is forgiveness from their Lord and gardens beneath
which rivers flow {in Paradise}, wherein they will abide eternally; and
excellent is the reward of the {righteous} workers. 2
1
Surah Al-Imran: 135
2
Surah Al-Imran: 136
3
Surah Al-Imran: 157
4
Surah Nisa’a: 17
21
َوعَدَ ٱ ر ُّلل ٱ ر َِّل َين َءا َمنُو ۟ا َو َ ِﲻلُو ۟ا ٱ رلص َٰ ِل َح َٰ ِۙت لَهُم رم ْغ ِف َر ٌة َو َٱ ْج ٌر َع ِظ ٌي
Allah has promised those who believe and do righteous deeds {that} for
them there is forgiveness and great reward. 3
َ ُ َٱفَ َﻼ ي َ ُتوب
ون ا َﱃ ٱ ر ِّلل َوي َْس َت ْغ ِف ُرون َ ُه ۚۥ َوٱ ر ُّلل غَ ُف ٌور رر ِح ٌي
ِ
1
Surah Nisa’a: 106
2
Surah Nisa’a: 110
3
Surah Ma’ida: 9
4
Surah Ma’ida: 39
22
So will they not repent to Allah and seek His forgiveness? And Allah is
Forgiving and Merciful. 1
َ ون ٱ ْع َ َﱰفُو ۟ا ب ُِذن ُوﲠِ ِ ْم َخل َ ُطو ۟ا َ َﲻ ًﻼ َص َٰ ِل ًحا َو َءاخ ََر َس ِيئًا َع َﴗ ٱ ر ُّلل َٱن ي َ ُت
وب عَل َ ْ ِﳱ ْ ۚم ا رن ٱ ر َّلل غَ ُف ٌور رر ِح ٌي َ َو َءاخ َُر
ِ
And {there are} others who have acknowledged their sins. They had
mixed {i.e., polluted} a righteous deed with another that was bad. Perhaps
Allah will turn to them in forgiveness. Indeed, Allah is Forgiving and
Merciful. 4
1
Surah Ma’ida: 74
2
Surah Anfal: 29
3
Surah Anfal: 33
4
Surah Taubah: 102
23
And {saying}, "Seek forgiveness of your Lord and repent to Him, {and}
He will let you enjoy a good provision for a specified term and give every
doer of favor his favor {i.e., reward}. But if you turn away, then indeed, I
fear for you the punishment of a great Day. 1
َوي َ ْس تَ ْع ِجلُون ََك بِٱ رلس ِيئَ ِة قَ ْب َل ٱلْ َح َس نَ ِة َوقَ ْد َخل َ ْت ِمن قَ ْب ِله ُِم ٱلْ َمثُل َ َٰ ُ ۗت َوا رن َرب ر َك َ َُّلو َم ْغ ِف َر ٍة ِللنر ِاس عَ َ ٰﲆ ُظلْ ِمهِ ْ ۖم
ِ وان رب َك لَشَ ِديدُ ٱلْ ِع َق ِاب
َ ر َر
ِ
They impatiently urge you to bring about evil before good, while there has
already occurred before them similar punishments {to what they demand}.
And indeed, your Lord is the possessor of forgiveness for the people
despite their wrongdoing, and indeed, your Lord is severe in penalty. 3
1
Surah Hud: 3
2
Surah Hud: 11
3
Surah Ar-Ra’ad: 6
4
Surah Taha: 82
24
And those who have believed and done righteous deeds – for them is
forgiveness and noble provision. 1
نﲂ َوٱ رلس َع ِة َٱن ي ُ ْؤتُ ٓو ۟ا ُٱ ۟و ِﱃ ٱلْ ُق ْر َ ٰﰉ َوٱلْ َم َس َٰ ِك َﲔ َوٱلْ ُمهَ َٰ جِ ِر َين ِﰱ َس ِب ِيل ٱ ر ِّۖلل َولْ َي ْع ُفو ۟ا
ْ ُ َو َﻻ يَٱْت َِل ُٱ ۟ولُو ۟ا ٱلْفَضْ ِل ِم
ون َٱن ي َ ْغ ِف َر ٱ ر ُّلل لَ ُ ْﲂ ۗ َوٱ ر ُّلل غَ ُف ٌور رر ِح ٌي َ َولْ َي ْص َف ُح ٓو ۟ا ۗۗ َٱ َﻻ ُ ِﲢ ُّب
And let not those of virtue among you and wealth swear not to give {aid}
to their relatives and the needy and the emigrants for the cause of Allah,
and let them pardon and overlook. Would you not like that Allah should
forgive you? And Allah is Forgiving and Merciful. 2
ا رن ٱلْ ُم ْس ِل ِم َﲔ َوٱلْ ُم ْس ِل َم َٰ ِت َوٱلْ ُم ْؤ ِم ِن َﲔ َوٱلْ ُم ْؤ ِمنَ َٰ ِت َوٱلْقَ َٰ ِن ِت َﲔ َوٱلْقَ َٰ ِنتَ َٰ ِت َوٱ رلص َٰ ِد ِق َﲔ َوٱ رلص َٰ ِدقَ َٰ ِت َوٱ رلص َٰ ِ ِﱪ َين
ِ
َ َوٱ رلص َٰ ِ َﱪ َِٰت َوٱلْ َخ َٰ ِش ِع َﲔ َوٱلْ َخ َٰ ِش َع َٰ ِت َوٱلْ ُمتَ َص ِد ِق َﲔ َوٱلْ ُمتَ َص ِدقَ َٰ ِت َوٱ رلص َٰ ٓ ِئ ِم َﲔ َوٱ رلص َٰ ٓ ِئ َم َٰ ِت َوٱلْ َح َٰ ِف ِظ َﲔ فُ ُر
ُوَج ْم
َوٱلْ َح َٰ ِف َظ َٰ ِت َوٱ رَّلَٰ ِك ِر َين ٱ ر َّلل َك ِث ًﲑا َوٱ رَّلَٰ ِك َ َٰر ِت َٱعَ رد ٱ ر ُّلل ل َهُم رم ْغ ِف َر ًة َو َٱ ْج ًرا َع ِظﳰًا
Indeed, the Muslim men and Muslim women, the believing men and
believing women, the obedient men and obedient women, the truthful men
1
Surah Al-Hajj: 50
2
Surah An-Nur: 22
3
Surah An-Nur: 26
25
and truthful women, the patient men and patient women, the humble men
and humble women, the charitable men and charitable women, the fasting
men and fasting women, the men who guard their private parts and the
women who do so, and the men who remember Allah often and the women
who do so – for them Allah has prepared forgiveness and a great reward.
1
ِل َي ْج ِز َى ٱ ر َِّل َين َءا َمنُو ۟ا َو َ ِﲻلُو ۟ا ٱ رلص َٰ ِل َح َٰ ِۚت ُٱ ۟ول َ َٰ ٓ ِئ َك لَهُم رم ْغ ِف َر ٌة َو ِر ْز ٌق َك ِر ٌي
That He may reward those who believe and do righteous deeds. Those will
have forgiveness and noble provision. 2
غَا ِف ِر ٱ رَّلنۢ ِب َوقَاب ِِل ٱلتر ْو ِب َش ِدي ِد ٱلْ ِع َق ِاب ِذى ٱ رلط ْو ِ ۖل َﻻ ٓ ا َ َ َٰل ا رﻻ ه َ ُۖو ال َ ْي ِه ٱلْ َم ِص ُﲑ
ِ ِ ِ
The forgiver of sin, acceptor of repentance, severe in punishment, owner
of abundance. There is no deity except Him; to Him is the destination. 4
1
Surah Al-Ahzab 33: 35
2
Surah Saba’: 4
3
Surah Az-Zumar: 53
4
Surah Ghafir: 3
26
ش َوٱ ْﻻ ْب َك َٰ ِر
ِ ِ فَٱ ْص ِ ْﱪ ا رن َوعْدَ ٱ ر ِّلل َح ٌّق َوٱ ْس تَ ْغ ِف ْر ِ ََّلنۢب َِك َو َس ب ِْح ِ َﲝ ْم ِد َرب َِك بِٱلْ َع
ِ ِ
So be patient, {O Muhammad}. Indeed, the promise of Allah is truth. And
ask forgiveness for your sin and exalt {Allah} with praise of your Lord in
the evening and the morning. 1
1
Surah Ghafir: 55
2
Surah Fussilat: 43
3
Surah Ash-Shura: 37
27
Fire and are given to drink scalding water that will sever their intestines?
1
ُون فَ ْض ًﻼ ِم َن ٱ ر ِّلل َ ول ٱ ر ۚ ِّلل َوٱ ر َِّل َين َم َع ُهۥٓ َٱ ِش ردا ٓ ُء عَ َﲆ ٱلْ ُكفر ِار ُر َ َﲪا ٓ ُء بَيْﳯَ ُ ْ ۖم تَ َرٰىٰ ُ ْم ُر رك ًعا ُﲭردً ا يَبْتَغ ُ ُّم َح رم ٌد رر ُس
يل َك َز ْرعٍ َٱخ َْر َج ِ اﱒ ِﰱ ُو ُجو ِههِم ِم ْن َٱثَ ِر ٱ ُّلس ُجو ِ ۚد َذَٰ ِ ََل َمثَلُهُ ْم ِﰱ ٱلتر ْو َرىٰ ِۚة َو َمثَلُ ُه ْم ِﰱ ٱ ْﻻ ِﳒ ْ ُ َ َو ِر ْض َ َٰو نً ۖ ِس ﳰ
َ۟ش ْطـَهُۥ فَـَ َاز َر ُهۥ فَٱ ْس تَ ْغلَظَ فَٱ ْس تَ َو ٰى عَ َ ٰﲆ ُسو ِق ِهۦ ي ُ ْع ِج ُب ٱ ُّلز ررا َع ِل َي ِغيظَ ﲠِ ِ ُم ٱلْ ُكفر َ ۗار َو ِعَدَ ٱ ر ُّلل ٱ ر َِّل َين َءا َمنُوا
َو َ ِﲻلُو ۟ا ٱ رلص َٰ ِل َح َٰ ِت ِم ْﳯُم رم ْغ ِف َر ًة َو َٱ ْج ًرا َع ِظﳰًۢا
Muhammad is the Messenger of Allah; and those with him are forceful
against the disbelievers, merciful among themselves. You see them
bowing and prostrating {in prayer}, seeking bounty from Allah and {His}
pleasure. Their sign is in their faces from the effect of prostration {i.e.,
prayer}. That is their description in the Torah. And their description in the
Gospel is as a plant which produces its offshoots and strengthens them so
they grow firm and stand upon their stalks, delighting the sowers – so that
He {i.e., Allah} may enrage by them the disbelievers. Allah has promised
those who believe and do righteous deeds among them forgiveness and a
great reward. 2
1
Surah Muhammad: 15
2
Surah Al-Fath: 29
3
Surah Al-Hujurat: 3
28
َسا ِب ُق ٓو ۟ا ا َ ٰﱃ َم ْغ ِف َر ٍة ِمن ر ِبر ُ ْﲂ َو َجن ر ٍة َع ْرضُ هَا َك َع ْر ِض ٱ رلس َما ٓ ِء َوٱ ْ َْل ْر ِض ُٱ ِع رد ْت ِل ر َِّل َين َءا َمنُو ۟ا بِٱ ر ِّلل َو ُر ُس ِ َِل ۚۦ َذَٰ ِ ََل
ِ
فَ ْض ُل ٱ ر ِّلل ي ُ ْؤ ِتي ِه َمن يَشَ ا ٓ ُ ۚء َوٱ ر ُّلل ُذو ٱلْ َف ْض ِل ٱلْ َع ِظ ِي
Race {i.e., compete} toward forgiveness from your Lord and a Garden
whose width is like the width of the heavens and earth, prepared for those
who believed in Allah and His messengers. That is the bounty of Allah
which He gives to whom He wills, and Allah is the possessor of great
bounty. 1
ي َ ْغ ِف ْر لَ ُ ْﲂ ُذنُوبَ ُ ْﲂ َوي ُ ْد ِخلْ ُ ْﲂ َجن ر َٰ ٍت َ ْﲡ ِرى ِمن َ ْﲢ ِتَا ٱ ْ َْلنْ ََٰ ُر َو َم َس َٰ ِك َن َط ِي َب ًة ِﰱ َجن ر َٰ ِت عَ ْد ٍ ۚن َذَٰ ِ ََل ٱلْ َف ْو ُز ٱلْ َع ِظ ُي
He will forgive for you your sins and admit you to gardens beneath which
rivers flow and pleasant dwellings in gardens of perpetual residence. That
is the great attainment. 2
ان تُ ْق ِرضُ و ۟ا ٱ ر َّلل قَ ْرضً ا َح َس نًا يُضَ َٰ ِع ْف ُه لَ ُ ْﲂ َوي َ ْغ ِف ْر لَ ُ ْﲂۚ َوٱ ر ُّلل َش ُك ٌور َح ِل ٌي
ِ
If you loan Allah a goodly loan, He will multiply it for you and forgive
you. And Allah is {most} Appreciative and Forbearing. 3
َنﲂ َس ِي َـا ِت ُ ْﲂ َوي ُ ْد ِخلَ ُ ْﲂ َجن ر َٰ ٍت َ ْﲡ ِرى ِمن ْ ُ ﴗ َ بر ُّ ُ ْﲂ َٱن يُ َك ِف َر ع ٰ َ ي َ َٰ ٓٱَﳞُّ َا ٱ ر َِّل َين َءا َمنُو ۟ا تُوب ُ ٓو ۟ا ِا َﱃ ٱ ر ِّلل ت َْوب َ ًة ن ُرصو ًحا َع
َ َُ ْﲢ ِتَا ٱ ْ َْلنْ َ َُٰر ي َ ْو َم َﻻ ُ ْﳜ ِزى ٱ ر ُّلل ٱلنر ِ رﱮ َوٱ ر َِّل َين َءا َمنُو ۟ا َم َع ُهۥۖ ن ُُور ُ ْﱒ ي َ ْس َع ٰى ب َ ْ َﲔ َٱيْ ِد ِﳞ ْم َو ِبٱَيْ َم َٰ ِ ِﳯ ْم ي َ ُقول
ون َربرنَا ٓ َٱتْ ِم ْم ل َ َنا
ﳽ ٍء قَ ِد ٌير ْ َ ن َُورنَ َوٱ ْغ ِف ْر ل َ َناۖٓ ِان َرك عَ َ ٰﲆ ُ ِﰻ
1
Surah Al-Hadid 57: 21
2
Surah Al-Saf 61: 12
3
Surah At-Taghabun: 17
29
O you who have believed, repent to Allah with sincere repentance. Perhaps
your Lord will remove from you your misdeeds and admit you into
gardens beneath which rivers flow {on} the Day when Allah will not
disgrace the Prophet and those who believed with him. Their light will
proceed before them and on their right; they will say, "Our Lord, perfect
for us our light and forgive us. Indeed, You are over all things competent."
1
ْ ُ ي َ ْغ ِف ْر لَ ُﲂ ِمن ُذنُو ِب ُ ْﲂ َوي ُ َؤ ِخ ْرُ ْﰼ ِا َ ٰ ٓﱃ َٱ َج ٍل ُّم َس ًّم ۚى ِا رن َٱ َج َل ٱ ر ِّلل ِا َذا َجا ٓ َء َﻻ ي ُ َؤخ ُ ۖرر ل َ ْو ُك
َ نﱲ تَ ْعلَ ُم
ون
He {i.e., Allah} will forgive you of your sins and delay you for a specified
term. Indeed, the time {set by} Allah, when it comes, will not be delayed,
if you only knew." 3
1
Surah At-Tahrim: 8
2
Surah Al-Mulk: 12
3
Surah Nuh: 4
4
Surah Nuh:10
30
A
bu Dharr reported Allah's Messenger { }ﷺas saying that Allah,
the Exalted and Glorious, said: "O My servants, I have forbidden
oppression for Myself and have made it forbidden amongst you,
so do not oppress one another. O My servants, all of you are astray except
for those I have guided, so seek guidance of Me and I shall guide you, O
My servants, all of you are hungry except for those I have fed, so seek
food of Me and I shall feed you. O My servants, all of you are naked except
for those I have clothed, so seek clothing of Me and I shall clothe you. O
My servants, you sin by night and by day, and I forgive all sins, so seek
forgiveness of Me and I shall forgive you. O My servants, you will not
attain harming Me so as to harm Me, and will not attain benefitting Me so
as to benefit Me. O My servants, were the first of you and the last of you,
the human of you and the jinn of you to be as pious as the most pious heart
of any one man of you, that would not increase My dominion in anything.
O My servants, were the first of you and the last of you, the human of you
and the jinn of you to be as wicked as the most wicked heart of any one
man of you, that would not decrease My dominion in anything. O My
servants, were the first of you and the last of you, the human of you and
the jinn of you to rise up in one place and make a request of Me, and were
I to give everyone what he requested, that would not decrease what I have,
any more that a needle decreases the sea if put into it. O My servants, it is
but your deeds that I record for you and then recompense you for. So let
31
him who finds good, praise Allah, and let him who finds other than that
blame no one but himself." 1
On the authority of Anas {may Allah be pleased with him}, who
said: I heard the Messenger of Allah { }ﷺsay: Allah the Almighty said: O
son of Adam, so long as you call upon Me and ask of Me, I shall forgive
you for what you have done, and I shall not mind. O son of Adam, were
your sins to reach the clouds of the sky and were you then to ask
forgiveness of Me, I would forgive you. O son of Adam, were you to come
to Me with sins nearly as great as the earth and were you then to face Me,
ascribing no partner to Me, I would bring you forgiveness nearly as great
as it. It was related by at-Tirmidhi {also by Ahmad ibn Hanbal}. Its chain
of authorities is sound. 2
Narrated Abu Huraira: The Prophet ( )ﷺsaid, "A man used to do
sinful deeds, and when death came to him, he said to his sons, 'After my
death, burn me and then crush me, and scatter the powder in the air, for by
Allah, if Allah has control over me, He will give me such a punishment as
He has never given to anyone else.' When he died, his sons did
accordingly. Allah ordered the earth saying, 'Collect what you hold of his
particles.' It did so, and behold! There he was (the man) standing. Allah
asked (him), 'What made you do what you did?' He replied, 'O my Lord! I
was afraid of You.' So Allah forgave him. " Another narrator said "The
man said, Fear of You, O Lord!" 3
Narrated Abu Sa`id Al-Khudri: The Prophet ( )ﷺsaid, "Amongst
the men of Bani Israel there was a man who had murdered ninety-nine
persons. Then he set out asking (whether his repentance could be accepted
or not). He came upon a monk and asked him if his repentance could be
accepted. The monk replied in the negative and so the man killed him. He
kept on asking till a man advised to go to such and such village. (So he
1
Sahih Muslim, 2577
2
Jami` at-Tirmidhi, 3540
3
Sahih al-Bukhari, 3481
32
left for it) but death overtook him on the way. While dying, he turned his
chest towards that village (where he had hoped his repentance would be
accepted), and so the angels of mercy and the angels of punishment
quarrelled amongst themselves regarding him. Allah ordered the village
(towards which he was going) to come closer to him, and ordered the
village (whence he had come), to go far away, and then He ordered the
angels to measure the distances between his body and the two villages. So
he was found to be one span closer to the village (he was going to). So he
was forgiven." 1
Narrated Abu Huraira: Allah's Messenger ( )ﷺsaid, "Allah says,
'If My slave intends to do a bad deed then (O Angels) do not write it unless
he does it; if he does it, then write it as it is, but if he refrains from doing
it for My Sake, then write it as a good deed (in his account). (On the other
hand) if he intends to do a good deed, but does not do it, then write a good
deed (in his account), and if he does it, then write it for him (in his account)
as ten good deeds up to seven-hundred times.' " 2
1
Sahih al-Bukhari, 3470
2
Sahih al-Bukhari, 7501 and Sahih Muslim, 128
33
A
l-Hasan al-Basri {may Allah have mercy on him} said: Ask for
forgiveness more, for you do not know when mercy will descend.
1
Imam Ibn Katheer {may Allah have mercy on him} said: Whoever
is characterized as seeking forgiveness, Allah will facilitate his
sustenance, make his affairs easy for him, and preserve his condition and
his strength. 2
Ibn Taymiyah {may Allah have mercy on him} said: Seeking
forgiveness from a person is more important than all supplications.3
He also said: If a servant finds negligence in the right of kinship,
family, children, neighbours and brothers, he should pray for them
and seek forgiveness. 4
He also said: "The worst kind of generosity is: your generosity in
giving your good deeds to others, backbiting, gossip, slander,
sparing, and cursing, and the most beautiful type of miserliness is:
to prevent yourself from wasting good deeds, for the happy person
asks forgiveness for faults, and is patient with calamities.5
1
Latif al-Ma'rif {1/232}
2
Tafsir Ibn Kathir: {4/329}
3
Collector of Issues {277/6}
4
Fatwas: {11/679}
5
Total Fatwas: {8/454}
34
Ibn al-Qayyim, may Allah have mercy on him, said: The heart is rusted by
two things; heedlessness and guilt. And rust removal is two things; by
seeking forgiveness, and by remembrance.
So whoever is negligent most of the time, rust will accumulate on his heart,
and it will rust according to his negligence, and if the heart rusts, it will
not be damaged. It contains images of information as it is, so he sees
falsehood in the image of truth, and truth in the image of falsehood. 2
He also said: Four things bring sustenance: praying the night
prayers, asking for forgiveness a lot at dawn, pledging charity, and
Remembrance at the beginning and end of the day. 3
He also said: Whoever continues to glorify Allah, his secrets will
be released, whoever continues to praise, good deeds will continue
to come to him, and whoever continues to ask for forgiveness, the
bars will be opened for him. 4
Sheikh Abdul Razzaq Al-Badr, may Allah protect him, said: Seeking
Allah’s forgiveness is the removal of worries, the removal of sorrows, and
the facilitation of matters. Indeed, its goodness and blessings for those who
seek forgiveness in this world and the Hereafter are countless and
uncountable. 5
1
Fatwas: {11/698}
2
Al-Wabel Al-Saib: {92}
3
Zad Al-Ma'ad: {4/378}
4
Disease and medicine: {188}
5
Explanation of the Shama’il of the Prophet, peace and blessings be upon him: {287}
35
SECTION THREE
A
bu Dharr said: "The Messenger of Allah said to me:
'Have Taqwa of Allah wherever you are, and follow
an evil deed with a good one to wipe it out, and treat
the people with good behavior." 1
1
Jami` at-Tirmidhi, 1987
36
Chapter One
N
arrated Uqbah ibn Amir: I heard the Messenger of
Allah { }ﷺsay: Allah is pleased with a shepherd of
goats who calls to prayer at the peak of a mountain,
and offers prayer, Allah, the Exalted, says: Look at this
servant of Mine; he calls to prayer and offers it and he fears
Me. So I forgive him and admit him to paradise. 1
Narrated Abu Hurayrah: The imam is responsible
and the mu'adhdhin is trusted, O Allah, guide the imams and
forgive the mu'adhdhins. 2
Ma'dan b. Talha reported: I met Thauban, the freed
slave. of Allah's Messenger {}ﷺ, and asked him to tell me
about an act for which, if I do it, Allah will admit me to
Paradise, or I asked about the act which was loved most by
Allah. He gave no reply. I again asked and he gave no reply.
1
Sunan Abi Dawud, 1203
2
Sunan Abi Dawud, 517
37
I asked him for the third time, and he said: I asked Allah's
Messenger { }ﷺabout that and he said: Make frequent
prostrations before Allah, for you will not make one
prostration without raising you a degree because of it, and
removing a sin from you, because of it. Ma'dan said that then
lie met Abu al-Darda' and when he asked him, he received a
reply similar to that given by Thauban. 1
It was narrated from Kathir bin Murrah that Abu
Fatimah told him: “I said: ‘O Messenger of Allah! Tell me
of a deed that I can adhere to and act upon.’ He said: “You
should prostrate, for you will not prostrate to Allah but He
will raise you in status one degree thereby and erase from
you one sin.” 2
Narrated Humran: {the slave of 'Uthman} I saw
'Uthman bin 'Affan asking for a tumbler of water {and when
it was brought} he poured water over his hands and washed
them thrice and then put his right hand in the water container
and rinsed his mouth, washed his nose by putting water in it
and then blowing it out. then he washed his face and
forearms up to the elbows thrice, passed his wet hands over
his head and washed his feet up to the ankles thrice. Then he
said, "Allah's Messenger { }ﷺsaid 'If anyone performs
ablution like that of mine and offers a two-rak'at prayer
during which he does not think of anything else {not related
to the present prayer} then his past sins will be forgiven.' " 3
1
Sahih Muslim, 488
2
Sunan Ibn Majah, 1422
3
Sahih al-Bukhari, 159
38
1
Sahih al-Bukhari, 160
2
Sahih al-Bukhari, 910
3
Sahih al-Bukhari, 3228
39
1
Sahih al-Bukhari, 4475
2
Sahih al-Bukhari, 796
3
Sahih al-Bukhari, 781
4
Sahih al-Bukhari, 6402
40
1
Sahih Muslim, 232b
2
Sahih Muslim, 386
3
Sahih Muslim, 386
4
Sahih Muslim, 857 b
41
1
Sahih Muslim, 857 a
2
Jami` at-Tirmidhi, 406
42
1
Sunan Abi Dawud, 425
2
Sunan Abi Dawud, 563
43
1
Sunan an-Nasa'i, 679
2
Sunan an-Nasa'i, 1063
3
Mishkat al-Masabih, 47
4
Mishkat al-Masabih, 577
44
1
Mishkat al-Masabih, 1317
2
Mishkat al-Masabih, 967
3
Mishkat al-Masabih, 665
45
Chapter Two
N
arrated Abu Huraira: Allah's Messenger { }ﷺsaid,
"Whoever observes fasts during the month of
Ramadan out of sincere faith, and hoping to attain
Allah's rewards, then all his past sins will be forgiven." 1
Narrated Abu Huraira: Allah's Messenger { }ﷺsaid:
"Whoever establishes prayers during the nights of Ramadan
faithfully out of sincere faith and hoping to attain Allah's
rewards {not for showing off}, all his past sins will be
forgiven." 2
Narrated Abu Huraira: Allah's Messenger { }ﷺsaid,
"Whoever establishes the prayers on the night of Qadr out of
1
Sahih al-Bukhari 38
2
Sahih al-Bukhari, 37
46
1
Sahih al-Bukhari, 35
2
Sahih al-Bukhari 1901
3
Sunan Ibn Majah, 1730
47
was asked about fasting for a day and breaking for two days,
whereupon he said: May Allah bestow upon us strength to
do it. He was then asked about fasting for a day and breaking
on the other, whereupon he said: That is the fasting of my
brother David {peace be upon him}. He was then asked
about fasting on Monday, whereupon he said: It was the day
on which I was born. on which I was commissioned with
prophet hood or revelation was sent to me, {and he further}
said: Three days' fasting every month and of the whole of
Ramadan every year is a perpetual fast. He was asked about
fasting on the day of 'Arafah {9th of Dhu'I-Hijja},
whereupon he said: It expiates the sins of the preceding year
and the coming year. He was asked about fasting on the day
of 'Ashura {10th of Muharram}, whereupon be said: It
expiates the sins of the preceding year. {Imam Muslim said
that in this hadith there is a} narration of Imam Shu'ba that
he was asked about fasting on Monday and Thursday, but we
{Imam Muslim} did not mention Thursday for we found it
as an error {in reporting}. 1
Jabir reported Allah’s messenger as saying: When
the day of ‘Arafah comes Allah descends to the lowest
heaven and praises them to the angels saying, “Look at my
servants who have come to me disheveled, dusty and crying
out from every deep valley. I call you to witness that I have
forgiven them.” Then the angels say, “My Lord, so and so
was being suspected of sin, also so and so and such and such
a woman.” He said that Allah who is great and glorious
1
Sahih Muslim, 1162 b
48
1
Mishkat al-Masabih, 2601
49
Chapter Three
N
arrated Abu Sa`id Al-Khudri and Abu Huraira: The
Prophet { }ﷺsaid, "No fatigue, nor disease, nor
sorrow, nor sadness, nor hurt, nor distress befalls a
Muslim, even if it were the prick he receives from a thorn,
but that Allah expiates some of his sins for that." 1
'A'isha reported: I heard Allah's Messenger { }ﷺas
saying: There is nothing {in the form of trouble} that comes
to a believer even if it is the pricking of a thorn that there is
decreed for him by Allah good or his sins are obliterated. 2
Abu Sa'id and Abu Huraira reported that they heard
Allah's Messenger { }ﷺas saying: Never a believer is
1
Sahih al-Bukhari, 5641, 5642
2
Sahih Muslim, 2572 g
50
1
Sahih Muslim, 2573
2
Sahih Muslim, 2574
3
Sahih Muslim, 2575
4
Mishkat al-Masabih, 1580
51
1
Al-Adab Al-Mufrad, 493
2
Al-Adab Al-Mufrad, 492
3
Al-Adab Al-Mufrad, 494
4
Al-Adab Al-Mufrad, 497
52
1
Al-Adab Al-Mufrad, 498
2
Al-Adab Al-Mufrad, 500
3
Al-Adab Al-Mufrad, 501
4
Sahih Muslim, 2572 a
53
1
Sahih Muslim, 2572 b
2
Sahih Muslim, 2572 g
3
Sahih Muslim, 2573
4
Mishkat al-Masabih, 1560
54
Chapter Four
N
arrated Abu Huraira: I heard the Prophet {}ﷺ
saying, "If somebody commits a sin and then says,
'O my Lord! I have sinned, please forgive me!' and
his Lord says, 'My slave has known that he has a Lord who
forgives sins and punishes for it, I therefore have forgiven
my slave {his sins}.' Then he remains without committing
any sin for a while and then again commits another sin and
says, 'O my Lord, I have committed another sin, please
forgive me,' and Allah says, 'My slave has known that he has
a Lord who forgives sins and punishes for it, I therefore have
forgiven my slave {his sin}. Then he remains without
Committing any another sin for a while and then commits
another sin {for the third time} and says, 'O my Lord, I have
committed another sin, please forgive me,' and Allah says,
'My slave has known that he has a Lord Who forgives sins
55
1
Sahih al-Bukhari, 7507
2
Jami` at-Tirmidhi, 3577
3
Sunan Abi Dawud, 1516
4
Sunan Abi Dawud, 1517
5
Sunan Abi Dawud, 1518
56
1
Sunan Abi Dawud, 1515
2
Sunan Abi Dawud, 1513
3
Sunan Abu Dawood, 985
57
1
Mishkat al-Masabih, 2404
2
Mishkat al-Masabih, 2433
58
fresh and those of you who are withered, had all hearts as
wretched as the heart of the most wretched of my servants,
that would not diminish as much as a gnat’s wing from my
dominion; if the first and last of you, the living and the dead
among you, those of you who are fresh and those of you who
are withered, were gathered in one plain, each one of you
asking all he could hope for, and I were to grant the request
of each of you who asked, that would cause no more
diminution in my dominion than if one of you passed by the
sea and, after dipping a needle in it, took it out, that being
because I am generous and glorious, doing what I wish. My
giving is speech and my punishment is speech. My command
to a thing when I want it is just to say to it ‘Be’ and it comes
into being.” {Surah An-Naml: 40 and Surah Yasin: 82}. 1
He reported Allah’s messenger as saying, “Allah has
angels who go about on the roads seeking those who
remember Allah, and when they find people doing so they
call to one another, ‘Come to what you are looking for’, and
surround them with their wings up to the lowest heaven.” He
said that their Lord then asks them, although He is best
informed about them, “What are my servants saying?” They
reply, “They are extolling, magnifying, praising and
glorifying You.” He asks whether they have seen Him, and
when they reply, “No indeed, they have not seen You,” He
asks how they would act if they had seen Him, to which they
reply, “If they had seen You they would have engaged more
earnestly in worshipping and glorifying You, and would
1
Mishkat al-Masabih, 2350
59
1
Mishkat al-Masabih, 2267
2
Mishkat al-Masabih, 2344
61
1
Mishkat al-Masabih, 2343
2
Mishkat al-Masabih, 2342
3
Mishkat al-Masabih, 2340
4
Mishkat al-Masabih, 2338
62
1
Mishkat al-Masabih, 2336, 2337
2
Mishkat al-Masabih, 2335
63
swears that I will not forgive so and so? For I have forgiven
so and so and have made your deeds to come to nothing”, or
words to that effect. Muslim transmitted it. 1
Abu Huraira said that Allah’s messenger told of a
man who committed a sin and said, "My Lord, I have sinned,
so forgive me.” His Lord replied, “Does my servant know
that he has a Lord who pardons sin and punishes for it? I
have pardoned my servant." After remaining {obedient}
such time as Allah willed he committed a sin and said, “My
Lord, I have sinned, so forgive me.” His Lord replied, “Does
my servant know that he has a Lord who pardons sin and
punishes for it? I have pardoned my servant.” Then after
remaining {obedient} such time as Allah willed he
committed a sin and said, “My Lord, I have committed
another sin, so forgive me.” He replied, “Does my servant
know that he has a Lord who pardons sin and punishes for
it? I have pardoned my servant, so let him do what he likes.”
{Bukhari and Muslim.} 2
Anas reported Allah’s messenger as saying, "Allah is
more pleased with the repentance of His servant when he
turns penitently towards Him than one of you would be if his
riding-beast which was carrying his food and drink escaped
from him in a waterless desert and he, despairing of
recovering it, went and lay down in the shade of a tree, then
suddenly saw it standing beside him and, seizing its halter,
said from excess of joy, ‘O Allah, You are my servant and I
1
Mishkat al-Masabih, 2334
2
Mishkat al-Masabih, 2333
64
1
Mishkat al-Masabih, 2332
2
Mishkat al-Masabih, 2330
3
Mishkat al-Masabih, 2329
4
Mishkat al-Masabih, 2324
5
Mishkat al-Masabih, 2323
65
Chapter Five
I
brahim bin Muhammad bin Sa`d narrated from his
father, from Sa`d that the Messenger of Allah { }ﷺsaid:
“The supplication of Dhun-Nun {Prophet { }ﷺYunus}
when he supplicated, while in the belly of the whale was:
‘There is none worthy of worship except You, Glory to You,
Indeed, I have been of the transgressors. {Lā ilāha illā anta
subḥānaka innī kuntu minaẓ-ẓālimīn}’ So indeed, no
Muslim man supplicates with it for anything, ever, except
Allah responds to him.” 1
Tamim Ad-Dari narrated that: The Messsenger of
Allah { }ﷺsaid: “Whoever says ten times: ‘I bear witness
that none has the right to be worshipped but Allah. Alone,
without partner, One Deity, the One, As-Samad, He did not
take a wife, nor a child, nor is there anyone like Him, {Ash-
hadu an lā ilāha illallāh, waḥdahu lā sharīka lahu, ilahan
wahidan, aḥadan ṣamadan lam yattakhidh ṣāḥibatan wa lā
1
Jami` at-Tirmidhi, 3505
66
1
Jami` at-Tirmidhi, 3473
2
Sahih al-Bukhari, 5827
3
Jami` at-Tirmidhi, 3380
67
1
Jami` at-Tirmidhi, 3468
2
Jami` at-Tirmidhi, 3466
68
1
Jami` at-Tirmidhi, 3463
2
Jami` at-Tirmidhi, 3460
3
Jami` at-Tirmidhi, 3458
69
1
Jami` at-Tirmidhi, 3434
2
Jami` at-Tirmidhi, 3433
3
Jami` at-Tirmidhi, 3470
70
1
Jami` at-Tirmidhi, 3505
2
Jami` at-Tirmidhi, 3504
71
1
Jami` at-Tirmidhi, 3501
2
Sunan Ibn Majah, 3848
72
1
Sunan Ibn Majah, 3878
2
Jami` at-Tirmidhi, 3460
73
Chapter Six
I
t was narrated from Abdullah bin Abi Talha, from his
father, that: The Messenger of Allah { }ﷺcame one day
with a cheerful expression on his face, and we said: "We
see you looking cheerful". He said: "The Angel came to me
and said: 'O Muhammad, your Lord says: 'Will it not please
you {to know} that no one will send Salah upon you that I
will send Salah upon him tenfold, and no one will send
salaams upon you but I will send salaams upon him
tenfold?'" 1
Anas bin Malik said: "The Messenger of Allah {}ﷺ
said: "Whoever sends Salah upon me once, Allah {SWT}
will send Salah upon him tenfold, and will erase ten sins
from him, and will raise him ten degrees in status." 2
Narrated Abu Huraira: Allah's Messenger { }ﷺsaid,
"While a man was on the way, he found a thorny branch of
1
Sunan an-Nasa'i, 1283
2
Sunan an-Nasa'i, 1297
74
a tree there on the way and removed it. Allah thanked him
for that deed and forgave him." 1
Abu Hurairah narrated that the Messenger of Allah
{S.A.W} said: "The gates of Paradise are opened on Monday
and Thursday. In them, {will enter} whoever has not
associated anything with Allah will be forgiven, except for
the two who shun each other, {about whom} it is said:
'Return these two until they make amends." 2
Narrated 'Ali: If a man visits a patient in the evening,
seventy thousand angels come along with him seeking
forgiveness from Allah for him till the morning, and he will
have a garden in the Paradise. 3
On the authority of Ibn Abbas, the Prophet, may
Allah’s prayers and peace be upon him, said: “Purify these
bodies, and Allah will purify you. For there is no servant
who spends the night in purity except that an angel spends
the night with him in his robe. He does not turn up for an
hour of the night without saying: O Allah, forgive your
servant, for he has spent the night pure. 4
Narrated Abu Huraira: Allah's Messenger { }ﷺsaid,
"A prostitute was forgiven by Allah, because, passing by a
panting dog near a well and seeing that the dog was about to
die of thirst, she took off her shoe, and tying it with her head-
1
Sahih al-Bukhari, 2472
2
Jami` at-Tirmidhi, 2023
3
Sunan Abi Dawud, 3098
4
Hasan Al-Albani in Sahih Al-Targheeb wa Al-Tarheeb 597
75
cover she drew out some water for it. So, Allah forgave her
because of that." 1
Abu Hurairah narrated that: The Messenger of Allah
said: "Whoever performs Hajj for Allah, and he does not
have sexual relations nor commit any sin, then his previous
sins will be forgiven." 2
Narrated Al-Bara bin 'Azib: that the Messenger of
Allah { }ﷺsaid: "No two Muslims meet each other and shake
hands, except that Allah forgives them before they part." 3
Narrated Al-Bara' ibn Azib: The Prophet { }ﷺsaid:
Two Muslims will not meet and shake hands having their
sins forgiven them before they separate. 4
Narrated Mu'adh ibn Anas: The Prophet { }ﷺsaid: If
anyone eats food and then says: "Praise be to Allah Who has
fed me with this food and provided me with it through no
might and power on my part," he will be forgiven his former
and later sins. If anyone puts on a garment and says: "Praise
be to Allah Who has clothed me with this and provided me
with it through no might and power on my part," he will be
forgiven his former and later sins. 5
1
Sahih al-Bukhari, 3321
2
Jami` at-Tirmidhi, 811
3
Jami` at-Tirmidhi, 2727
4
Sunan Abi Dawud, 5212
5
Sunan Abi Dawud, 4023
76
1
Sunan Abi Dawud, 5212
2
Sunan Ibn Majah, 2892
3
Sunan Ibn Majah, 3796
77
1
Sunan Ibn Majah, 3798
2
Sunan Ibn Majah, 3786
3
Sunan an-Nasa'i, 1301
78
1
Sunan an-Nasa'i, 1874
2
Sunan Ibn Majah, 1488
3
Sunan Ibn Majah, 3786
4
Mishkat al-Masabih, 2532
79
1
Mishkat al-Masabih, 4343
2
Mishkat al-Masabih, 2336, 2337
3
Mishkat al-Masabih, 2338
80
SECTION FOUR
فَا ْغ ِف ْر ِﱄ َم ْغ ِف َر ًة ِم ْن،ُوب اﻻر َٱن َْت َ اللره رُم ا ِﱐ َظل َ ْم ُت ن َ ْف ِﴘ ُظلْ ًما َك ِث ًﲑا َو َﻻ ي َ ْغ ِف ُر ا َُّّلن
ِ َو ْار َ ْﲪ ِﲏ ان َرك َٱن َْت الْ َغ ُف ُ ِور رالرح ُي، َِع ْن ِدك ِ
ِ
Allahumma inni zalamtu nafsi zulman kathiran, wa la yaghfirudh-
dhunuba illa Anta, faghfir li maghfiratan min 'indika, warhamni,
innaka Antal-Ghafur-ur-Rahim
1
Sahih al-Bukhari 834
81
اللرهُ رم ا ْغ ِف ْر، َو َما َٱن َْت َٱعْ َ ُﲅ ِب ِه ِم ِﲏ،ﴎ ِاﰲ ِﰲ َٱ ْم ِري ُ ِك ِه َ ْ َر ِب ا ْغ ِف ْر ِﱄ خ َِطيئ َ ِﱵ َو َ َْج ِﲇ َوا
اللره رُم ا ْغ ِف ْر ِﱄ َما قَ رد ْم ُت َو َما،ﰻ َذ ِ ََل ِع ْن ِدي ُّ ُ َو،ِﱄ خ ََط َاَي َى َو َ ْﲻ ِدي َو َ َْج ِﲇ َو ِه َْز ِﱄ
ﳽ ٍءْ َ َو َٱن َْت عَ َﲆ ُ ِﰻ، َو َٱن َْت الْ ُم َؤ ِخ ُر، َٱن َْت الْ ُمقَ ِد ُم،ﴎ ْر ُت َو َما َٱعْل َ ْن ُت َ ْ َٱخ ْرر ُت َو َما َٱ
َع ْن َٱ ِﰊ، َع ْن َٱ ِﰊ ا ْﲮ ََاق، َح ردثَنَا ُش ْع َب ُة،اّلل ْب ُن ُم َعا ٍذ َو َح ردثَنَا َٱ ِﰊ ِ َوقَا َل ُع َب ْيدُ ر." قَ ِد ٌير
ِ
. َع ِن النر ِ ِب صﲆ ﷲ عليه وسﲅ ِبنَ ْح ِو ِه، َع ْن َٱبِي ِه،وﳻ َ بُ ْر َد َة ْب ِن َٱ ِﰊ ُم
Rabbi-ghfir-li Khati 'ati wa jahli wa israfi fi `Amri kullihi, wa ma
anta a'lamu bihi minni. Allahumma ighfirli khatayaya wa 'amdi,
wa jahli wa jiddi, wa kullu dhalika'indi. Allahumma ighrifli ma
qaddamtu wa ma akhartu wa ma asrartu wa ma a'lantu. Anta-l-
muqaddimu wa anta-l-mu'akh-khiru, wa anta 'ala kulli shai'in
qadir.
1
Bukhari 4440
2
Sunan Abi Dawud 850
82
َوال َ ْي َك،َاﲳ ُت ْ َ َوال َ ْي َك َٱن َ ْب ُت َوب َِك خ، َوعَل َ ْي َك ت ََو ر ْك ُت، َوب َِك ٱ ٓ َم ْن ُت،اللهم َ ََل َٱ ْسل َ ْم ُت
، َٱن َْت الْ ُم َق ِ ِد ُم،ﴎ ْر ُت َو َما َٱعْل َ ْن ُت ِ
َ ْ َو َما َٱخ ْرر ُت َو َما َٱ، فَا ْغ ِف ْر ِﱄ َما قَ رد ْم ُت،َح َاﳈْ ُت
َﻻ ا ٰل ا رﻻ َٱن َْت،َو َٱن َْت الْ ُم َؤ ِخ ُر
ِ
Allahumma laka aslamtu, wa bika amantu, wa 'alaika tawakkaltu,
wa ilaika anabtu, wa bika khasamtu, wa ilaika hakamtu. Faghfir li
ma qaddamtu, wa ma akh-khartu, wa ma asrartu wa ma a'lantu,
Antal-Muqaddimu, wa Antal-Mu'akhkhiru, la ilaha illa Anta.
1
Sahih al-Bukhari 6398
83
َو َ ََل الْ َح ْمدُ َٱن َْت قَ ِ ُي،الس َم َو ِات َوا َْل ْر ِض َو َم ْن ِف ِﳱ رن َٱن َْت ن ُُور ر، ُاللره رُم َ ََل الْ َح ْمد
، َوقَ ْو ُ ََل َح ٌّق، َٱن َْت الْ َح ُّق َو َوعْدُ كَ َح ٌّق، ُ َو َ ََل الْ َح ْمد،الس َم َو ِات َوا َْل ْر ِض َو َم ْن ِف ِﳱ رن ر
، َو ُم َح رم ٌد َح ٌّق،ون َح ٌّق َ ُّ َوالنر ِبي،الساعَ ُة َح ٌّق َو ر، َوالنر ُار َح ٌّق، َوالْ َجنر ُة َح ٌّق،َو ِلقَا ُؤكَ َح ٌّق
َوال َ ْي َك،َاﲳ ُت ْ َ َوب َِك خ، َوال َ ْي َك َٱنَبْ ُت،اللره رُم َ ََل َٱ ْسل َ ْم ُت َوعَلَ ْي َك ت ََو ر ْك ُت َوب َِك ٱ ٓ َمنْ ُت
َٱن َْت الْ ُم ِقَ ِد ُم، َو َما َٱعْل َ ْن ُت،ﴎ ْر ُت ِ
َ ْ َو َما َٱ، فَا ْغ ِف ْر ِﱄ َما قَ رد ْم ُت َو َما َٱخ ْرر ُت،َح َاﳈْ ُت
." ََو َٱن َْت الْ ُم َؤ ِخ ُر َﻻ ا َ َل اﻻر َٱن َْت َٱ ْو َﻻ ا َ َل غَ ْ ُﲑك
ِ ِ ِ
When the Prophet { }ﷺgot up at night to offer the night
prayer, he used to say: "Allahumma laka l-hamdu; Anta
nuras-samawati wal ardi wa man fihinna. wa laka l-hamdu;
Anta qaiyim as-samawati wal ardi wa man flhinna. Wa
lakaI-hamdu; Antal-haqqun, wa wa'duka haqqun, wa
qauluka haqqun, wa liqauka haqqun, wal-jannatu haqqun,
wannaru haqqun, was-sa atu haqqun, wan-nabiyyuna
huqqun, Mahammadun haqqun, Allahumma laka aslamtu,
wa Alaika tawakkaltu, wa bika amantu, wa ilaika anabtu, wa
bika Khasamtu, wa ilaika hakamtu, faghfirli ma qaddamtu
wa ma akh-khartu, wa ma asrartu, wa ma a'lantu. Anta al-
muqaddimu, wa anta al-mu-'akhkhiru. La ilaha il-la anta {or
La ilaha ghairuka}". 2
1
Riyad as-Salihin 1480
2
Sahih al-Bukhari 6317
84
O Allah! All the praises are for you, You are the Holder of
the Heavens and the Earth, and whatever is in them. All the
praises are for You; You have the possession of the Heavens
and the Earth and whatever is in them. All the praises are for
You; You are the Light of the Heavens and the Earth and all
the praises are for You; You are the King of the Heavens and
the Earth; And all the praises are for You; You are the Truth
and Your Promise is the truth, and to meet You is true, Your
Word is the truth and Paradise is true and Hell is true and all
the Prophets {Peace be upon them} are true; And
Muhammad is true, And the Day of Resurrection is true. O
Allah! I surrender {my will} to You; I believe in You and
depend on You. And repent to You, and with Your help I
argue {with my opponents, the non-believers} And I take
You as a judge {to judge between us}. Please forgive me my
previous and future sins; And whatever I concealed or
revealed and You are the One who make {some people}
forward and {some} backward. There is none to be
worshipped but you. Sufyan said that `Abdul Karim Abu
Umaiya added to the above, 'Wala haula Wala quwata illa
billah' {There is neither might nor power except with Allah.
1
اللره رُم ا ْغ ِف ْر، َو َما َٱن َْت َٱعْ َ ُﲅ ِب ِه ِم ِﲏ،ﴎ ِاﰲ ِﰲ َٱ ْم ِري ُ ِك ِه َ ْ َر ِب ا ْغ ِف ْر ِﱄ خ َِطيئ َ ِﱵ َو َ َْج ِﲇ َوا
اللره رُم ا ْغ ِف ْر ِﱄ َما قَ رد ْم ُت َو َما،ﰻ َذ ِ ََل ِع ْن ِدي ُّ ُ َو،ِﱄ خ ََط َاَي َى َو َ ْﲻ ِدي َو َ َْج ِﲇ َو ِه َْز ِﱄ
ﳽ ٍءْ َ َو َٱن َْت عَ َﲆ ُ ِﰻ، َو َٱن َْت الْ ُم َؤ ِخ ُر، َٱن َْت الْ ُمقَ ِد ُم،ﴎ ْر ُت َو َما َٱ ْعل َ ْن ُت َ ْ َٱخ ْرر ُت َو َما َٱ
1
Sahih al-Bukhari 1120
85
1
Sahih al-Bukhari 6398
86
in You from the worst of what You know and I seek Your
forgiveness for what You know. 1
اّلل َوضَ ْع ُت َج ْن ِب اللره رُم ا ْغ ِف ْر ِﱄ َذن ِْب َو َٱ ْخ ِس ْئ َش ْي َط ِاﱐ َوفُ رك ِره َِاﱐ َوا ْج َعلْ ِﲏ ِﰲ ِ ب ِْس ِم ر
قَا َل َٱبُو د َُاو َد َر َوا ُه َٱبُو َﳘرا ٍم ا َْله َْو ِاز ُّي َع ْن ث َ ْو ٍر قَا َل َٱبُو ُزه ْ ٍَﲑ ا َْلنْ َم ِار ُّي. " النر ِد ِي ا َْلعْ َﲆ
.
When the Messenger of Allah { }ﷺwent to his bed at
night, he would say: in the name of Allah, I have laid down
my side for Allah. O Allah! forgive me my sin, drive away
my devil, free me from my responsibility, and place me in
the highest assembly. 2
ُّ ِ َو ْار ُز ْق ِﲏ َر َوا ُه َا ْ َْل ْرب َ َع ُة ا رﻻ الن ر َس, َوعَا ِف ِﲏ, َوا ْه ِد ِﱐ, َو ْار َ ْﲪ ِﲏ, َاللره رُم ِا ْغ ِف ْر ِﱄ
, اﰄ
ِ
َو َ ر, َوالل ر ْفظُ ِ َْل ِﰊ د َُاو َد
. ُﲱ َح ُه َالْ َح ِاﰼ
O Allah, forgive me, have mercy on me, guide me, grant me
health and well-being, and provide sustenance for me. 3
َو َٱنَ عَ َﲆ َعهْ ِدكَ َو َو ْع ِدكَ َما، َ َخلَ ْقتَ ِﲏ َو َٱنَ َع ْبدُ ك، َﻻ ا َ َل اﻻر َٱن َْت،اللره رُم َٱن َْت َر ِﰊ
َ َ ِ ِ َ ِِ ِ
َ َ
، َٱبُو ُء ََل ِبن ْع َمتك عَ رﲆ َو َٱبُو ُء ََل ِبذن ِْب،ش َما َصنَ ْع ُت ِ َ َٱ ُعو ُذ ب َِك م ْن،ْاس تَ َط ْع ُت
1
Sunan an-Nasa'i 1304
2
Sunan Abi Dawud 5054
3
Sahih: Abu Dawood {850}, Tirmidhi {284}, Ibn Majah {898} and Al-Hakim
{271/262/1}.
87
َ فَ َم، قَا َل " َو َم ْن قَالَهَا ِم َن الﳯر َ ِار ُمو ِقنًا ﲠِ َا." ُوب اﻻر َٱن َْت
ات َ فَان ر ُه َﻻ ي َ ْغ ِف ُر ا َُّّلن،فَا ْغ ِف ْر ِﱄ
ِ
، َو َم ْن قَالَهَا ِم َن الل ر ْي ِل َوه َْو ُمو ِق ٌن ﲠِ َا، فَه َُو ِم ْن َٱه ِْل الْ َجنر ِة،ﴘ َِ ِم ْن ي َ ْو ِم ِه قَ ِ ْب َل َٱ ْن ي ُ ْم
." فَه َْو ِم ْن َٱه ِْل الْ َجنر ِة،ات قَ ْب َل َٱ ْن ي ُ ْصب َِح َ فَ َم
The Prophet { }ﷺsaid "The most superior way of asking for
forgiveness from Allah is: 'Allahumma anta Rabbi la ilaha illa
anta, Khalaqtani wa ana `Abduka, wa ana `ala `ahdika wa wa`dika
mastata`tu, A`udhu bika min Sharri ma sana`tu, abu'u Laka
bini`matika `alaiya, wa abu'u laka bidhanbi faghfir lee fa innahu
la yaghfiru adhdhunuba illa anta."
َر ِب ا ْغ ِف ْر ِﱄ َوت ُْب عَ َ رﲆ ان َرك َٱن َْت التر رو ُاب رالر ِح ُي
ِ
O my Lord, forgive me, and accept my repentance. Verily,
You are the Oft-Returning, the Most Forgiving {Rabbighfirlī
watub `alayya innaka antat-Tawwābul-Ghafūr}. 2
1
Sahih al-Bukhari 6306
2
Sunan Abi Dawud, 1516 Sunan Abi Dawud, 1516
88
ُوب ال َ ْي َك
ُ ُس ْب َحان ََك اللره رُم َو ِ َﲝ ْم ِدكَ َٱ ْشهَدُ َٱ ْن َﻻ ا َ َل اﻻر َٱن َْت َٱ ْس َت ْغ ِف ُركَ َو َٱت
ِ ِ ِ
Glory is to You, O Allah, and praise, I bear witness that there
is none worthy of worship except You, I seek You
forgiveness, and I repent to You, {Subḥānaka Allāhumma
wa biḥamdika, ashhadu an lā ilāha illā anta, astaghfiruka wa
atūbu ilaik}’ whatever occurred in that sitting would be
forgiven to him. 1
الس ِمي ُع ال َع ِل ُي۔ َربرنَا َو ْاج َع ْلنَا ُم ْس ِل َم ْ ِﲔ َ ََل َو ِم ْن ُذ ِري ر ِتنَا ُٱ رم ًة ُم ْس ِل َم ًة
َربرنَا تَقَبر ْل ِمنرا ِان َرك َٱن َْت ر
َ ََل َو َٱ ِرنَ َمنَ ِاس َكنَا َوت ُْب عَلَ ْينَا ۖ ان َرك َٱن َْت التر رو ُاب رالر ِح ُي
ِ
Rabbana taqabbal minna innaka anta alssameeAAu alAAaleemu.
Rabbana waijAAalna muslimayni laka wamin thurriyyatina
1
Jami` at-Tirmidhi 3433
2
Abu Dawud 2/85, At-Tirmithi 5/569, and Al-Hakim who declared it authentic and Ath-
Thahabi agreed with him 1/511. Al-Albani graded it authentic in Sahih At-Tirmithi 3/182.
See also Jami'ul-'Usool li-'Ahdaith Ar-Rasool 4/ 389-90 checked by Al-Arna'ut.
89
Our Lord! Accept (this service) from us. Verily! You are the
All-Hearer, the All-Knower. Our Lord! And make us
submissive unto You and of our offspring a nation
submissive unto You, and show us our Manasik (all the
ceremonies of pilgrimage - Hajj and 'Umrah, etc.), and
accept our repentance. Truly, You are the One Who accepts
repentance, the Most Merciful. 1
ِ ِ َربرنَا َظل َ ْمنَا َٱنْ ُف َس نَا َوا ْن ل َ ْم ت َ ْغ ِف ْر لَنَا َوتَ ْر َ ْﲪنَا لَنَ ُكونَ رن ِم َن الْخ
َاﴎ َين
ِ
Rabbana thalamna anfusana wa-in lam taghfir lana watarhamna
lanakoonanna mina alkhasireena
1
Al-Baqarah 127-128
2
Surah Al-A’raf: 23
90
O Allah forgive all my sins, the minor of them and the major
of them, the first of them and the last of them, the ones
committed secretly and openly. O Allah, I ask of Your
pleasure and for Paradise, and I seek refuge from Your
displeasure and from the Hellfire.
، َو َِب ِركْ ِﱃ ِفﳰَا ٱع َْط ْيت َ ِﲎ َوٱ ِط ْل َحيَ ِاﰏ عَ َﲆ َطا َع ِت َك، َو َو َ ِِلی،اللرھ رُم ٱ ْك َ ْﱶ َم ِاﱃ
َوٱ ْح ِس ْن َ َﲻ ِﲆ َوا ْغ ِف ْر ِﱃ
Allahumma 'akthir maalee, wa waladee, wa baarik lee feemaa
a'taytanee [wa 'atil hayaatee alaa taa'atika wa 'ahsin 'amalee]
waghfir lee
1
Surah Ar-Ra’d; 41
91
اّلل َوضَ ْع ُت َج ْن ِب اللره رُم ا ْغ ِف ْر ِﱄ َذن ِْب َو َٱ ْخ ِس ْئ َش ْي َط ِاﱐ َوفُ رك ِره َِاﱐ َوا ْج َعلْ ِﲏ ِﰲ
ِ ب ِْس ِم ر
النر ِد ِي ا َْلعْ َﲆ
Bismillahi waza'atu jambii allahummagh fir lee zambi wa akhsee
shaitaanee wa fukka rihaanee waj'alnee finnadiyy al aalaa
َوا ْن، ا ْن َٱ ْح َي ْيتَ َا فَا ْح َف ْظ َها، َ ََل َم َماﲥُ َا َو َم ْح َياهَا،اللره رُم ان َرك َخلَ ْق َت ن َ ْف ِﴘ َو َٱن َْت ت ََوفراهَا
ِ ِ ِ
اللره رُم ا ِﱐ َٱ ْسٱَ ُ ََل الْ َعا ِفيَ َة،َٱ َمتر َا َف َۗا ْغ ِف ْر لَهَا
ِ
Allaahwmma 'innaka khalaqta nafsee wa 'Anta tawaffaahaa, laka
mamaatuhaa wa mahyaahaa, 'in 'ahyaytahaa fahfadhhaa, wa 'in
'amattahaa faghfir lahaa. Allaahumma 'innee 'as'alukal-'aafiyata.
1
^. Al Bukhari 7/54 and Muslim 4/1928. It is indicative of the supplication offered by the
Prophet for Anas bin Malik where he stated "O Allah, increase his wealth and offspring
and bless him in what you have given him."
#. Al Bukhari (in Adab al mufrad 653). The hadith was declared Sahih by Al-Albani in
Silsilah al ahadith as-Sahihah 224)1 and Sahih Adab Al Mufrad p. 244.
2
Abu Dawud said: Abu Hammam al-Ahwazi transmitted it from Thawr. He mentioned
Abu Zuhair al-Anmari (instead of Abu al-Azhar). Sahih (Al-Albani). Sunan Abi Dawud
5054
92
O Allah, verily You have created my soul and You shall take
its life, to You belong its life and death. If You should keep
my soul alive then protect it, and if You should take its life
then forgive it. O Allah, I ask You to grant me good health.
1
O Allah, I ask You. O Allah, You are the One, the Only,
Self-Sufficient Master, Who was not begotten and begets not
and none is equal to Him. Forgive me my sins, surely you
are Forgiving, Merciful. 2
َوان اﱃ َ ِربنا،حان اَّلي َﲯر َر لَنا هذا َوما ُكنا َ ُل ُم ْق ِرنﲔ َ ُسـ ْب،ﷲ َوالْ َح ْمـدُ هلل ِ ب ِْسـ ِم
ِ ِ
،ﷲ ٱ ْك َـﱪ ُ ،ﷲ ٱ ْك َـﱪ ُ ،ﷲ ٱ ْكـ َﱪ ُ ، اﳊَ ْمـدُ هلل، اﳊَ ْمـدُ هلل، اﳊَ ْمـدُ هلل،ل َ ُمنـقَ ِلبون
َ فَان ر ُه ﻻ ي َ ْغ ِف ُر ا َُّّل،ُسـ ْبحان ََك الله رُـم اﱐ َظلَـ ْم ُت ن َ ْفﴘ فَا ْغـ ِف ْر ﱄ
نوب اﻻ َٱنْـت
ِ ِ ِ
Bismillaah, Alhamdu lillaah. Subhaanal-ladhee sakhkhara lanaa
haadhaa wa maa kunnaa lahu muqrineen. Wa 'innaa 'ilaa Rabbinaa
lamunqaliboon. Alhamdu lillaah, alhamdu lillaah, alhamdu
1
Sunni Abu Daud, Hadith: 5045
2
An-Nasa'I 3/52, Ahmad 4/338. See also Al-Albani, Sahih An-Nasa'i 1/280 and Sifat
Salatun-Nabi, pg. 204
93
1
Abu Dawud 3/34, At-Tirmithi 5/501. See also Al-Albani, Sahih At-Tirmithi 3/156.
94
O
Allah, forgive us our sins and our extravagance in
our affairs. O Allah, forgive us what we have done
before, what we have delayed, what we have
concealed, what we have revealed, and what we have
concealed. For You are the advancer, You are the delayer,
and You are capable of all things. O Allah, forgive us our
sins and our extravagance in our affairs. O Allah, make us
live as Muslims, and cause us to die as believers, and join us
with the righteous. O Allah, make us steadfast. And we
follow the religion, O Most Merciful of the Merciful. O
Allah, relieve the anxious and relieve the anguish of the
afflicted. O Allah, we ask you to provide steadfastness for
our Mujahideen brothers. Oh Allah, calamity has befallen
our brothers. No one knows except You, and You are the
Most Merciful, the Most Merciful, and You are capable of
all things. Oh Allah, you are kind to your servants. Oh Allah,
relieve them of what has been revealed to them, and remove
the harm that befell them, O Most Merciful of the merciful.
Oh Allah, make us safe and reassured in our country.
Whoever wants this country of ours and the countries of the
95
Muslims to do evil, plot against him and put his plot in his
throat. Our seal, and forgive our sins, and give us life as
Muslims, and cause us to be believers, and join us with the
righteous. {180} Exalted is your Lord, the Lord of might,
above what they describe {181} And peace be upon the
messengers {182} And praise be to Allah, Lord of the worlds.
{Surat Al-Saffat: 180-182}.
96
Conclusion
I
wrote this humble book because I had in mind the
greatness of seeking forgiveness and the great reward of
those who ask for forgiveness, I consulted my sheikhs in
writing the book. Their virtue did not spare me the dearest
words of encouragement, so I embarked on that despite the
challenges, but it was a humble initiative on my part, so I
named it The book: “Encouragement on Seeking Allah’s
Forgiveness.” I ask Allah to accept it and forgive me for
what I have done in the past and what I have done in the
future, and will make it remain forever and be useful to you
and me, and the purpose in that is to obtain Allah’s
compassion and compassion. His grace and blessings, He is
the Forgiving, the Most Merciful.
97
المراجع والمصادر
القرآن الكريم
صحيح البخاري
صحيح مسلم
سنن الترمذي
سنن ابن ماجه
سنن أبي داود
سنن النسائي
سنن الدارمي
مسند أحمد بن الحميل
اﻷدب المفرد
الموطأ
الوابل الصيب
شرح شمائل النبي
جامع المسائل
98
Majmuul fatawah
Zad Al-Maad
Diseases and Cure
Latif knowledge
Enticement and intimidation
Mishkat Al-Masabih
Madarij al-Salkani by Ibn al-Qayyim
Jami' al-Ulum wa al-Hikam by Ibn Rajab
Sha’an al-Du’a by al-Khattabi
Dictionary of Language Standards
Vocabulary Fi Gharib al-Qur’an
Refining the Language
Al-Muhkam and Al-Muhit Al-A’zam
Al-Qamoos Al-Muhit
Mukhtar Al-Sihah
Lisan al-Arab
Definitions by al-Jurjani
Jurisprudence Dictionary
Dictionary of the Language of Jurists
102