IRK TOPIC: The Abridgement

of al-Akhdari
GRADE 4 – 6

َ ْ َّ
َّ ‫ْحن‬ ْ
‫ارل ِحي‬ ‫اهلل ارل‬
ِ ‫ِبس ِم‬
IN THE NAME OF ALLAH, THE MERCIFUL, THE
COMPASSIONATE

َ َ َّ َ ُ َ ِّ َ َ َ ُ َ َِّ َ ُ َ َّ َ َ َ َ ِّ َ ُ ْ َ
Praise be to Allah the Lord of Creation. Prayers and peace
‫س ِدَن ُمم ٍد َخَت‬ ‫اَلنيوالصَلةوالَلم لَع‬ ِ ‫هلل ر ِب اعل‬
ِ ِ ‫احلمد‬
be upon our Master Muhammad, the Seal of the Prophets ِ ِ
َ َ ُ َ َ َ َّ
‫ام اَل ْرس ِِلن‬
ِ ‫ال ِب ِبني وإم‬.
and the Imam of the Messengers.

ُ ْ ُ َ ُ َ ْ َ َّ ُ َ ْ ُ ‫ص‬ ْ َ ِّ َ ُ ْ َ َ ُ َ َ ُ َّ َ
The first obligation upon the responsible one is to correct ‫ ت ِحيح ِإيَم ِن ِه ث َمرفة مايص ِلح ِب ِه‬:)‫ِل‬
ِ ِ ِ ‫(أول ما ي ِجبلَع اَلك‬
his faith. Then [he must] know what is necessary to
ْ ََ ُ ََ َ ِّ َ َ َ َّ َ َ َّ َ ْ ََ ْ َ َ َْ
)‫ (وي ِجب َعي ِه‬.‫ام‬ ِ ‫لصي‬ ِ ‫ام الصَل ِةوالطهار ِةوا‬ ِ ‫فرض َع ِن ِه كأحك‬
correct his farḍ ʿayn, such as the rules of prayer,
َ َ ُ َ َ ْ َ َ َْ َ ْ َ َ َ َ
purification and fasting. The responsible one is obligated
ُ ُ َ َ َ َ ُ ْ
to preserve the boundaries of Allāh and observe His ‫اهلل‬ ‫ت‬‫ي‬
ِ ‫ْم ِهوَن ِي ِه و وب ِإَل‬ ‫هلل وي ِقف ِِعد أ‬ ِ ‫ود ا‬
ِ ‫أن يَح ِفظ لَع ُح‬
ِ
ََ َ َ ْ َ ْ َ َ َْ ُ َ َ ْ ُ
commands and prohibitions. The responsible one must
repent before Allāh becomes angry with him. ْ
‫ُسَحنه َقل أن يسخظ َعي ِه‬

َ
َ ‫ود إ ََل َذ ْْن ِف ََم َب‬َ ُ َ َ ْ ُ َِّ ِّ َ َ َ َ َ َ ُ َ َّ َ ْ َّ ُ ُ ُ َ
The conditions of repentance (tawbah) are: ‫ِق‬ ِ ِ ِ ِ ‫ع‬ ‫ي‬ ‫َل‬ ‫ن‬‫أ‬ ‫الية‬
ِ ‫و‬،‫وُشوط الوب ِة الدملَع ما َفت‬
ْ َ
َ ُ َ َ ْ َ َ َ ٌ َ ْ َ َ ُ َْ ْ َ
1. Remorse over what was done,
َ‫ل ًسا ِبا‬ ِّ َ ‫ُم‬ ُُ ْ ََ
ْ ‫َع‬
2. An intention never to return to the sin for the rest of
ِ ‫ن‬ ‫َك‬ ‫ن‬ ‫إ‬ ‫ا‬
ِ ِ‫ِت‬ ‫اع‬ ‫س‬ ‫ِف‬ ‫ة‬ ‫ي‬ ‫ص‬ِ ‫ع‬‫َل‬ ‫ا‬ ‫ك‬‫ر‬ ‫ت‬‫ي‬ ‫ن‬ ‫أ‬ ‫و‬ ، ‫ه‬ِ ‫ر‬ ‫ُع‬ ‫ِم‬ِ ‫ه‬
ِ ‫ي‬
ِ ِ ِ
his life, and
3. To leave the sin immediately if he was in the midst of
performing it.
َ َ َ
ْ ُ َِّ َ ُ َِّ َ ْ َ َِّ َ َ ُ َ َ َ َ ْ َِّ َ ِّ َ ُ ْ ُ َ ُِّ َ َ
It is not permissible to delay repentance (tawbah) nor to ‫وَل ي ِحل َل أن يؤ ِخر الوبة وَل يُقل حَت يه ِديِن اهلل؛ ف ِإنه ِِم‬
ِ
َ ْ ُْ
َ َ ‫ال َقاء َواْلذَلن َو َط ْمس‬ َ َ َ
say, “I will repent once Allāh guides me.” Verily this is
َِّ
‫صير ِة‬ِ ‫ابل‬ ِ ِ ‫ات‬
ِ ‫عَلم‬.
ِ
from amongst the signs of wretchedness (shaqā’),
abandonment (khudhlān), and blinding of the spiritual
inner sight (baṣīra).

َ َ َ َ ْ ُْ َ َ ْ َْ َ َ ُ ْ ََ ُ ََ
ْ ‫َع‬
It is an obligation for the responsible one to protect his
‫اءواَلنكروالكَل ِم‬ ِ ‫ش‬ ‫ح‬ ‫ف‬ ‫ل‬ ‫ا‬ ‫ِم‬ ِ ‫ه‬ ‫ان‬
ِ ِ ِ‫ل‬ ‫ظ‬ ‫ف‬ ‫ح‬ ‫ه‬
ِ ِ ‫ي‬ )‫(وي ِجب‬
ِ
َ
tongue from: Foul speech, Evil speech
ْ َ َ ِّ َ َ َ َ َ ْ ُ َ ْ َ َ َِّ َ ْ َ ‫لفت‬
Ugly words Swearing by divorce ‫ وُس ِهوَتو ِيف ِه‬،‫اَن ِه‬
ِ ‫ه‬ ‫إ‬ ‫و‬ ‫ِل‬
ِ ِِ ‫س‬ ‫اَل‬ ‫ار‬ ‫ِت‬ ‫ان‬ ‫و‬، ‫ق‬ ‫َل‬ ‫الط‬ ‫ن‬ ‫َم‬ ‫ي‬ ‫أ‬ ‫ا ِ يح و‬
Ridiculing a Muslim Mocking a Muslim ِ ِ ِ ِ ِ ِ ِ
ْ َ ِّ َ ْ َ
Cursing a Muslim Frightening a Muslim without a ِِّ‫ِف َغر حقُشِع‬. ِ
valid reason. ٍ ِ

َ
ْ ُ َ ُِّ َ َ َ َ َ َ َِّ َ ََ ُ ْ ََ ُ ََ
It is an obligation upon the responsible one to protect his
‫ وَل ي ِحل َل أن‬،‫(وي ِجب) َع ْي ِه ِحفظ تَص ِهعن الظر ِإَلاحل َر ِام‬
ِ ِ ِ
ُُ َ ْ ُ َ َ ً َ َ ُ َ ْ َ َِّ
eyes from looking at the prohibited. It is not permissible
ُْ َ ْ َ ْ ُ َ َ ُ َْ
‫يه ِإَل أن يكون َف ِسفا ِف ِجب ِهْجانه‬ ٍِ ‫يتظر ِإَل مش‬.
ِ ‫ِل ِِبظر ٍة تؤ ِذ‬
for him to look at a Muslim in a way that harms him. This
is unless the person is a transgressor (fāsiq) in which case
one must not keep his company.
 ُ ‫ارل َي‬ ُ ْ ُ ْ َ ُ ْ ْ َ ُ َ ‫الِم‬
ِّ ‫ب َو‬ َِّ َ ُ َ َ ُ َ ْ ََْ ُُ ْ ََ
‫اء‬ ‫يبةو ِ مةوال ِكيرواعلج‬ ‫اغل‬
ِ ‫ويْحم َعي ِه الك ِذب‬
‫و‬
He is prohibited from:
Lying (kadhib), Backbiting (ghība)
ْ
ُ ْ َِّ َ ُ ْ َ ْ َ ْ َ َ َ ‫ص‬ ْ َ ْ ُ َ ْ ُ َ ُ ْ ُ ْ ُ َ َ ْ َ ُ َ ْ ُِّ َ
Carrying tales (namīma) Arrogance (kibr)
‫والمعةواحلسد ابلعض ورؤية الف للَع اغلي ِرواْلمزواَللز‬
Vanity (ʿujb) Showing off (rīyā’) ِ
ُ َ ْ ُِّ َ ُ َ ْ
Bragging (sumʿa) Jealousy (ḥasad) ‫اعل ََبوالْخية‬
Hate (bughd) ِ
Seeing oneself as being better than others (ru’yatul fadl
alal ghayr)
Winking and pointing [in mockery] (al hamzuwal lamzu)
Frivolity (ʿabath) Mockery (sukhriyya)

It is not permissible to befriend a transgressor (fāsiq) nor

to sit with him, unless there is a necessity. The
responsible one should not seek the acceptance of the
creation by angering the Creator. Allāh has said, “Allah
and His Messenger are more worthy of being pleased, if
they were truly believers” (Quran 9:62). The Messenger
of Allāh said, “There is no obedience to a creature in that
which is disobedience to the Creator.” It is not
permissible for the responsible one to do anything until
he knows what Allāh has ordained in that matter. He
must ask the scholars and follow the ones who:
1. Implement the way (sunna) of the Prophet
2. Guide to the obedience of Allāh
3. And warn people from following the devil.
The responsible one must not be content with that which
satisfies the bankrupt ones who have wasted their lives in
other than obedience to Allāh. O how much are they in
loss and how long their weeping will be on the Day of
Judgment! We ask Allāh to grant us success in following
the way (sunna) of our Prophet, Intercessor and Master
Muhammad.

َ َِّ َ ْ َ
Section of Purification (Ṭahara) ‫فصل ِِفالط َهار ِة‬
Purification (ṭahara) is two types:
َ
1. Purification from ḥadath ُ َ ُ َ َ َ َ ُ َ َ ََ َ َ ُ َ َ َ َ ْ ُ َ َ َِّ
‫صح اجل ِِمع‬ ِ ‫ي‬ ‫َل‬ ٍ ‫ َطارة ُح ٍث وَطارة خب‬:‫الطهارة ِقشَم ِن‬
‫ و‬،‫ث‬
َ َ َُْ
2. Purification from filth (khabath)
ْ
ُ ُ َ َ ْ ُ ُ ْ َ ْ ُ ُ ْ َ ٌ َِّ َ َ َ ْ َ َِّ َ ُ
َ َ ِّ َِّ َ َِّ
Purification from both types is not achieved except with ‫اَليَل يتغير َلنه أو طعُم أو ر ِائحته‬ ِ ‫وُه‬،‫اه ِر ا طه ِر‬ ‫َل‬ ِ ‫اء الط‬ ِ ‫ِإَل ِِبَل‬
ُ َِّ َ َ َ ْ َ ِّ ُ ْ َِّ َ ً َ ُ ُ َ ُ َ
pure and purifying water. It is water that has not changed
َ َِّ َ ْ َِّ َ
in either its color, taste or smell by something that is not ‫ واَلذح والصاُب ِن‬،‫ّل‬ ‫ك‬
ِ ِ ‫م‬ ‫س‬ ‫ال‬ ‫و‬ ‫ن‬ ‫م‬ ‫ال‬ ‫و‬ ‫ت‬ ‫ي‬ ‫َغبلا َكل‬
ِ ‫ارقه‬ ‫ِِبا يف‬
ِ ِ ِ ِ
ْ ْ َ
ْ َ َ َ َ ْ َ َ َ َِّ َ ْ َ َ َْ َ َ َْ َ
normally a part of it such as:
َ ُِّ َ َ َ
Oil, Fat, Grease, Grime, Soap, ‫ابواحلَم ِةوالبخ ِةواْلخر وَنو ِه‬ ِ ‫ وَل بأس ِِبلر‬،‫خ وَن ِو ِه‬ ‫واَلس‬.
Filth, And the like ِ ِ
There is no harm with:
Dirt, Mud, Salt
 ْ َ َ ْ ُ ‫َغ ْش‬ َ ُ ‫َ ْ َ ُ ِّ َِّ ُ َ َغ ْش‬
ْ ‫اَل‬ ُ ُ ُ َ ٌ ْ َ
‫اْلدين‬ ‫ ل‬،‫ْج‬ ‫ و ل‬،‫الية‬ :‫ ف َراتض اَلُض ِء ُسعة‬:‫فصل‬
Section
ِ ِ ِ ِ
ْ
The obligations (farḍ) of ablution (wuḍū’) are seven:
ْ َ ْ َ ْ َ َ
ْ ْ ِّ ُ ْ َ َ
َِّ ‫ َو َم ْش ُح‬،‫َف ْني‬ََ ْ ْ َ
1. An intention,
،‫ني‬ ‫ب‬ ‫ع‬ ‫ك‬ ‫ال‬ ‫َل‬ ‫إ‬ ‫ني‬ ‫ْج‬ ‫ارل‬ ‫ل‬‫ وغش‬،‫ارلأ ِس‬ ‫اَلر‬
ِ ‫ِإَل‬
2. Washing the face ِ ِ ِ ِ
ُ ْ َ ْ َ ُ ْ َِّ َ
3. Washing the arms up to [and including] the elbows ‫َفر‬ ‫وال‬،‫والْل‬.
4. Wiping the head
5. Washing the feet up to [and including] the ankles
6. Rubbing
7. Continuity

The Prophetic traditions (sunna) of wuḍū’ are:

1. Washing the hands up to the wrist at the beginning
of the wuḍū’
2. Rinsing the mouth
3. Sniffing water into the nose
4. Blowing water out of the nose
5. A return wipe of the head
6. Wiping the ears
7. Renewing the water for wiping the ears
8. Keeping the obligations in order

If one forgets an obligatory (farḍ) limb, he should:

1. Wash that limb and the limbs that are after it, if he
remembers soon after
2. Wash only that limb if a long time has passed and then
repeat any prayers that he performed with that wudu.

If one forgot a sunna, then he only performs what was

missed and does not need to repeat the prayer. If a person
missed a portion of a limb, he must wash that portion
with an intention. If he had prayed before washing that
portion he must repeat the prayer. If one remembers not
having rinsed the mouth or nose after he began washing
his face, he should not return to what he forgot until he
has completed his wuḍū’.

The recommended matters (faḍā’il) of wuḍū’ are:

1. Beginning with the name of Allah (bismillāh)
2. Brushing the teeth
3. A second and third washing for the face and hands
4. Beginning with the front portion of the head (when
wiping)
5. Maintaining order between the sunnas
6. Using as little water as possible
7. Washing the right limb before the left.
8. It is an obligation to rub in between the fingers. It is
recommended to rub in between the toes (but water
must reach them).
It is an obligation to have water reach the skin under a
light beard, but not a thick one.
 َ ْ َ َ َ
ُ َْ ُ َ ْ ٌ َ ْ َ ٌ َ ْ ُ ُ ُ ََ ٌ ْ َ
‫ابل ْول‬ :‫ َفْلُحاث‬:‫ َن ِافض اَلُض ِء أُحات وأُساب‬:‫فصل‬
The things which nullify wuḍū’ are:

َ ْ
1. Direct nullifiers (aḥdāth)
ْ ُِّ َ َ ْ ْ
ُ‫الكر‬ َ ُ ‫َِّ ْ ُم َِّلقت‬ ُ َ ْ َ ُ ِّ َ ُ َ َ
2. Causes (asbāb)
‫اإلْغاءو‬ِ ‫و‬ ‫ل‬ ِ ‫ا‬ ‫و‬‫ال‬ :‫اب‬ ‫ُس‬ ‫اْل‬ ‫و‬. ‫يح‬ ‫ارل‬ ‫و‬‫ظ‬ ‫ات‬ ‫اغل‬ ‫و‬
ِ ِ
ُ ُُ ْ َ
The aḥdāth are:
1. Urination ‫واجلنون‬
2. Defecation
3. Passing wind
The asbāb are:

َ ْ ُ ُِّ َ َ َ ٌ َ ََ ٌ َ َ ْ َ ُ ْ ْ َ ُِّ َ َ ٌ ْ َ
1. Heavy sleep
2. Unconsciousness ‫ َل ي ِحل ِغلي ِر اَلت َو ِِضصَلة وَل ط َواف وَل مس بسخ ِة‬:‫فصل‬
ْ َِّ
َْ َ ُ ََ َ َ َ ْ ََ َْ
3. Intoxication
َ ْ َ ُْ ْ ُ
4. Insanity ‫ود وَنو ِه ِإَل اجلزء ِنِما‬
ٍ ‫ت‬‫ب‬
‫ َل ِ ِد ِه وَل ِب‬،‫آن اعل ِظيوَل ْج ِدها‬ ِ ‫الُق‬
ِ ِ ِ ِ
َْ ْ َ َ َ ِّ ْ
‫آن اعل ِظي‬ ‫ُق‬ْ ُ ‫س َْلح ال‬ ُِّ َ َ
‫م‬ ‫َل‬ ‫و‬ ، ‫ه‬ ‫ِف‬ َ ‫اَل َت َع‬
‫ِل‬
ُ
It is not permissible for one who does not have wuḍū’ to:
ِ ِ ِ ِ
1. Pray. ٍ
2. Perform ṭawāf (circuits around the kaʾbah).
3. Touch a copy of the Qur’ān or its cover with his hand,
a stick or the like. This is with the exception of a portion
of the Qur’ān that he is studying from.
4. Touch a tablet (lawḥ) that has Qur’ān written on it
unless one is a student or a teacher that is correcting him.

A child in regards to the rules of touching the Qur’ān is

the same as the adult, but the sin would be on the one
who allowed the child to touch it. Whoever intentionally
prays without wuḍū’ is a nonbeliever (kāfir) and we seek
refuge in Allāh from this.
IRK TOPIC: The Abridgement
of al-Akhdari
GRADE 4 – 6

SECTION ON TAYAMMUM
[Dry Ablution with Pure Earth]
A traveller may perform tayammum, if he is not being
disobedient in his travels [and does not have any water].
The sick person may perform tayammum for an
obligatory prayer (farḍ) or a recommended prayer
(nāfila). The healthy resident may perform tayammum, if
he fears that he will lose the time of the prayer. The
healthy resident may not perform tayammum for a
recommended prayer, jumuʿa, or a funeral prayer
(janāza), except if [in the last case] it was an obligation
upon him.
The obligations of tayammum are:
1. Intention
2. Pure earth (ṣaʿīd)
3. Wiping the face
4. Wiping the hands to the wrists
5. The first contact with the earth
6. Continuity
7. The time of the prayer being in
8. That the tayammum is connected to the prayer without
interruption

The pure earth (ṣaʿīd) is:

1. Dirt
2. Adobe brick [unbaked]
3. Rock
4. Snow
5. Mud and the like

It is not permissible to perform tayammum on:

1. Cooked plaster
2. Straw mats
3. Wood
4. Grass and the like

There is a dispensation for the sick person to use a stone

or adobe wall if he cannot find someone to get him
something else.

The sunna of tayammum are:

1. Contacting the earth a second time for wiping his
hands
2. Wiping between the wrists and the elbows
3. Maintaining the order
The recommended acts of tayammum are:
1. Saying bismillah
2. Wiping the right hand before the left
3. Wiping the outer portion of the arms before the inner
portion.
4. Wiping the front part before the end part.

The things that invalidate tayammum are like wuḍū’. Two

farḍ prayers cannot be prayed with one tayammum. The
one who performs tayammum for a farḍ prayer may pray
nāfila prayers after it, touch the Qur’ān, make ṭawāf, and
recite [Qur’ān] if:
1. He had intended that,
2. This is done immediately after the prayer, and
3. The time of the prayer has not exited

Tayammum for a nāfila makes all the aforementioned

permissible except a farḍ prayer. Whoever prays ʿIshā’
with tayammum is allowed to pray shafiʾ and
witr afterwards if there is no delay. If one is making
tayammum while in a state of janāba, there must be that
specific intention.
IRK TOPIC: HISNUL MUSLIM

GRADE 4 – 6

THE EXCELLENCE OF REMEMBRANCE (REVISION) When Someone wears new Garment

WHEN WAKING UP َ ََ ُ ُ ْ ُ ُْ
‫هللَتاَل‬ ‫بتِل ويخ ِِل ا‬.
َ َ َ َِّ َِّ ُ َ ْ ِ
ُ ُِّ ََ َ َْ َ َ ْ
‫ْحاَن ِبد َما أ َماَتا َوإ ْْل ِه الش ْو ُر‬ ‫أ‬ ‫ي‬‫اَل‬
ِ ‫هلل‬
ْ
ِ ِ ‫احلمد‬.
ِ ‘May you wear it out and Allah replace it
ً َ ْ ُ َ ً َ ْ َ ً َ ْ ْ
‘All praise is for Allah who gave us life after having taken
‫ْحيدا ومت َشيدا‬ ِ ‫س‬ ‫غ‬ِ ‫و‬ ‫يدا‬ ‫َج‬
ِ ‫ابلس‬.
it from us and unto Him is the resurrection.’ ِ
َ ْ َ ُ َ َ َ ُ َ ُ َْْ َُ َ ُ ْ ُْ َُ َُ َ َ َ َ ْ َ ُ َِّ ََ َ
‫ير‬ٌ ‫َشء َق‬ ‫ك‬ِّ ‫ وُه لَع‬، ‫ َل اَلْل وَلاحلمد‬، ‫ُح ُه َل ُشيك َل‬ ‫و‬ ‫اهلل‬ ‫َل‬‫إ‬
‘Wear a new, live commendably and die a shahid’
ِ ٍ ِ ِ ِ ‫َل ِإ‬
‫َل‬
َ
َ َِّ َ َ َ ْ َ َ َ ُ َ ْ ُ َ َ َ َ َ َِّ ُ ْ َ ْ َ
Before Undressing
َِّ َ َ ْ ُ
‫هلل‬ ‫ل‬
ِ ‫ وَل ِإَل إَل اهللواهلل أكير وَل حو وَل قة ِإَل ِِب‬، ‫هلل‬
ِ ِ ‫واحلمد‬، ‫اهلل‬
ِ ‫ ُسَحن‬، َِّ ْ
‫اهلل‬
ِ ‫ِبس ِم‬
ْ ‫اغ‬ْ ِّ َ َ ْ ِّ َ ْ
‫ْف َِل‬ِ ‫ب‬ ‫ر‬ ، ‫ي‬ ‫ظ‬ ‫اعل‬ ‫اعلِل‬.
ِ ِ ِ ِِ
When entering Toilet
َ
‘None has the right to be worshipped except Allah, alone,
َْ َ ْ
َ َ ُ ُ ِّ َِّ ُ َِّ
ْ ُ ‫ِماحل‬ ْ
without any partner, to Him belong sovereignty and ‫ثواْل َبا ِبت‬ِ ‫ب‬ ‫ك‬
ِ ِ‫ب‬ ‫ذ‬ ‫ُع‬ ‫أ‬ ‫اهلل)اله ِإ ِِن‬
ِ ‫) ِبس ِم‬.
praise and He is over all things wholly capable. How
perfect Allah is, and all praise is for Allah, and none has ‘[In the name of Allah]. O Allah, I take refuge with you
the right to be worshipped except Allah, Allah is the from all evil and evil-doers.’
greatest and there is no power nor might except with
After Leaving the Toilet
Allah, The Most High, The Supreme, O my Lord forgive
َ َ َ ْ ُ
‫ْفانك‬ ‫غ‬.
me’
ْ َ َ َ َِّ َِّ ُ َ ْ
َ ْ ُ ِّ َ َ َّ ‫َ َر‬ َ َ ْ
‫لَع رو ِح وأ ِذن َِل ِب ِذكره‬ ‫اَلي َعَف ِِن ِِف جش ِدي و د‬ ِ ‫هلل‬ِ ِ ‫احلمد‬.
ِ
‘I ask You [Allah] for forgiveness.’
‘All praise is for Allah who restored to me my health and
returned my soul and has allowed me to remember Him.’ When starting ablution,
ُ َ ْ
ْ َ َ َ َِّ َ ْ َِّ َ ْ َ ْ َ َِّ
َ ‫ال َم‬ ْ َ َِّ
َِّ ْ
‫ت ِْلو َِل‬
ِ ‫ت‬ ‫ي‬ ‫َل‬ ‫ار‬‫الَن‬ ‫و‬‫ل‬ ‫اْل‬ ‫ف‬
ِ ‫َل‬ ‫اْخ‬
ِ ‫و‬‫ض‬ِ ‫ر‬ ‫اْل‬ ‫و‬ ‫ات‬
ِ ‫و‬ ‫ق‬ ‫( ِإن ِِف َخ‬ ‫اهلل‬
ِ ِ ِ ِ ‫ِبس ِم‬
َ ْ
َ ْ
)‫اْلل‬
Upon completing the ablution
WHEN WEARING A GARMENT
َ
َِّ ُ َ ِّ َ َْ ْ َ َ َ َ َ ْ َّ َ َ ََ َِّ َِّ ُ َ ْ َ َ
‫يه ِِم َغرح ْو ٍل ِمِن وَل ق ٍة‬ ‫ر‬ ْ ُ ُ ُ َ َ ُ ْ َ ً َِّ َ ُ ُ َ ْ َ ُ َ َ َ َ ْ َ
ِ ِ
‫َق‬
ِ ِ ‫ز‬ ‫و‬ ] ‫ب‬‫و‬ ‫[ال‬ ‫ا‬ ‫َه‬ ‫اِن‬
ِ ‫س‬ ‫ك‬ ‫ي‬‫اَل‬
ِ ‫هلل‬ِ ِ ‫احلمد‬ ‫َعد ُه ورسوَل‬ ‫أَشد أن َل إَل إَل اهلل وُح ُه َل ُشيك َل وأَشد أن ُممدا‬.
ِ
‘All Praise is for Allah who has clothed me with this ‘I bear witness that none has the right to be worshipped
[garment] and provided it for me, with no power nor except Allah, alone, without any partner, and I bear
might from myself.’ witness that Muhammad is His slave and Messenger.’
New Garment
َ ُ ْ ُ َ َُ َ ُ َ ْ َ َ ْ َ ْ َ َُ َْ َ ْ َ َ َ ْ َ ُ ْ َ ْ َ َ َِّ ُ َِّ ْ ْ َ ْ َ َ َِّ َِّ َ ْ َ ْ ُ َِّ
ِ ِ ‫اله ْلاحلمد أْن كسو‬
‫ وأُعذ ِبك‬، ‫يه أسأْل ِِم خي ِر ِه وخي ِر ما ص ِنع َل‬‫َت‬ َ ِّ َ ‫َ َُل َت‬ َِّ
‫نْل ِِم ا ط ِهرين‬
ِ ِ ‫ع‬‫اج‬ ‫و‬‫ني‬ ‫اب‬
ِ ‫و‬‫ال‬ ‫ِم‬ِ ِ ‫اله اجع‬.
‫نْل‬
ُ َ َ ُ َ َ َ ِّ َ ْ
‫ِم ُش ِه وُش ما ص ِنع َل‬.ِ
ِ ِ ‘O Allah, make me of those who return to You often in
repentance and make me of those who remain clean and
‘O Allah, for You is all praise, You have clothed me with
pure
it, I ask You for the good of it and the good for which it
was made, and I seek refuge with You from the evil of it
and the evil for which it was made.’
When leaving the house Upon entering the masjid
َِّ َ َ
َ َِّ ُ َ َ َ َ َ َ َِّ َ َ ُ ْ َِّ َ َ ْ َِّ ‫ِم ال ْت َطان‬ َْ َْ ُ َ َ ْ ْ َ َ َ ْ َِّ ُ ْ ُ
‫اهلل وَل ح ْول وَل قة ِإَل ِبهلل‬
ِ ‫ َتكلت لَع‬، ‫اهلل‬ ِ ‫ ِبس ِم‬. ،‫ارل ِحي‬
ِ ِ ِ ‫يم‬
ِ ِ‫د‬ ‫ف‬ ‫ال‬ ‫ه‬
ِ ِ ‫ان‬‫ط‬ ‫ل‬‫س‬ ‫و‬ ‫يم‬
ِ ِ‫ر‬‫ك‬ ‫ال‬ ‫ه‬ ‫ْج‬
ِ ِ ‫ُب‬ ‫و‬ ‫ي‬
ِ ِ ِ
‫ظ‬ ‫اعل‬ ‫هلل‬
ِ ِ‫ِب‬ ‫ذ‬ ‫ُع‬ ‫أ‬
َ َ ْ َ َ َ ْ َ ْ َ ْ َِّ ُ َِّ َِّ ُ َ
َ َ ُ َِّ َ ُ َِّ َ َِّ ْ
‘In the name of Allah, I place my trust in Allah, and there
‫ اله اْفح َِل أُباب رْح ِتك‬، ‫اهلل‬ ِ ‫والصَلة] [والَلم لَع رسول‬، ‫اهلل‬ ِ ‫بس ِم‬.ِ
is no might nor power except with Allah.’
‘I take refuge with Allah, The Supreme and with His
َ َ َ َ َ َ َ َ َ َ َ َ َ َ ُ ُ َ ِّ ُ َِّ
ْ َ َ ْ ْ َ ْ ْ ُِّ َ ْ َِّ ْ َِّ َ ْ َِّ ْ ْ َِّ Noble Face, and His eternal authority from the accursed
‫ أو‬، ‫أو أزل أو أظ ِِل أوأظِل‬، ‫ أوأزل‬، ‫ أوأضل‬، ‫ضل‬
ِ ‫اله ِإ ِِن أُعذ بك أن أ‬
ِ devil. In the name of Allah, and prayers and peace be
َ َ
َ َ ْ ُْ َ َ ْ
َِّ َ َ ‫ل‬ upon the Messenger of Allah. O Allah, open the gates of
‫لَع‬ ‫أْجل أو يخه‬.
Your mercy for me.’

‘O Allah, I take refuge with You lest I should stray or be Upon leaving the masjid
led astray; slip or be tripped; oppress or be oppressed, or َ ْ َ ْ َ ُ َ ْ َ ِّ َِّ ُ َِّ َِّ ُ َ َ َ ُ َِّ َ ُ َِّ َ ْ
behave foolishly or be treated foolishly.’ ، ‫ اله ِإ ِِن أسأْل ِِم فص ِْل‬، ‫اهلل‬
ِ ‫ول‬ ِ ‫اهللوا َلةوالَلم لَع رس‬
‫ِبس ِم ِ لص‬
َِّ َ ْ ُ َِّ
‫ارل ِحي‬َِّ ‫ِم ال ْت َطان‬ ْ َِّ ‫ال‬
ِ ‫ه اع ِصم ِِن‬
Upon entering the house ِ ِ
َ ْ َِّ َ َ َ ِّ َ َ َ َ َ ْ َ ْ َ َْ َ َ ْ
‫ ولَع ر ِِبا َتكْلا‬، ‫اهلل خ َرْجا‬
ِ ‫ و ِبس ِم‬، ‫اهلل وجلنا‬
ِ ‫ِبس ِم‬ ‘In the name of Allah, and prayers and peace be upon the
Messenger of Allah. O Allah, I ask You from Your favour.
‘In the name of Allah, we enter and in the name of Allah O Allah, guard me from the accursed devil.’
we leave, and upon our Lord we place our trust.’ Supplications related to the adhan [the call to prayer]
…and then one should greet his family with salam.
‘One repeats just as the mu‘adhdhin [i.e., one who calls
When going to masjid to prayer] says, except when he says:
ً ُ َ َ َ ً ُْ ْ َ َ ً ُ َ َ ً ُ َ ْ َ ْ َِّ ُ َ َِّ َ َ َِّ َ َ َ ْ َ َ َِّ َ
‫ و ِِف تَصي َنرا‬، ‫ و ِِف َسِع َنرا‬، ‫اِن َنرا‬ ِ ‫ل‬ ِ ‫ِف‬ ِ ‫و‬ ، ‫را‬ ‫َن‬ ‫ليب‬ ‫ق‬ ‫اله اجعل ِِف‬ ‫ح لَع الصَل ِة‬ or ‫ح لَع الفَلح‬
ِ ِ ِ
ْ َ ً ُْ َ ْ َ َ ً ُْ َ ْ َ َ ً ُْ ْ َ ْ َ ً ُ َْ ْ َ
‫ و ِِم‬، ‫ وعن ِِش ِاَل َنرا‬، ‫ وعن ي ِِمِن َنرا‬، ‫ و ِِمَتَت َنرا‬، ‫ و ِِم َف ِِق َنرا‬،
ِ ِ ‘come to prayer’ or ‘come to success’
ِّ َ َ ً ُ ْ َ َ ً ُْ ْ َ ْ َ ْ َ ً ُ ْ َ ْ َ ً ُْ َ
َ
‫ وع ِط ْم‬، ‫ وأع ِط ْم َِل َنرا‬، ‫واجعل ِِف نف ِِس َنرا‬، ‫ و ِِم َخ ِِف َنرا‬، ‫اِم َنرا‬ ِ ‫م‬ ‫أ‬ Instead, one should say:
ً ُ ْ َ َِّ ً ُ ْ ً ُ ً َِّ َ َِّ ُ َ َ َ ْ َ َ
ْ َ ْ َ ْ
‫واجعل ِِف‬، ‫ه أع ِطِن َنرا‬ َِّ ُ ‫ال‬ ، ‫نْل َنرا‬
ْ َ ْ َ ْ ْ َ ْ َ ِ ‫َل حول وَل قة ِإَل ِِب‬.
‫هلل‬
ِ ِ ‫واجع‬، ‫واجعل َِل َنرا‬، ‫َل َنرا‬
َ َ َ ً ُ َ
ْ َ َ ً ُْ َ َ ً ُْ ْ َ ً ُْ َ َ
‫ و ِِف شَبي‬، ‫ و ِِف سعري َنرا‬، ‫ و ِِف د ِِم َنرا‬، ‫ و ِِف حل ِِم َنرا‬، ‫عصيب َنرا‬ ‘There is no might nor power except with Allah.’
ِ ِ ِ
ْ ً ُ َ ً َ ً ْ ُ ْ
ْ َ َِّ ُ َ ِّ ً ُْ
ْ ‫َنرا ِف‬
Immediately following the declaration of faith called by
‫ وزد ِِن‬، ‫ [وزدِن َنرا‬.]‫اِم‬ ِ ‫ط‬ ‫ع‬
ِ ‫ِف‬ ‫وَنرا‬ ‫ي‬ ‫ر‬ ‫َق‬ ‫َل‬ ِ ‫ل‬ ‫ع‬ ‫اج‬ ‫ه‬ ‫[ال‬ . ‫را‬ ‫َن‬
ِ ِ ِ ِ the mu‘adhdhin, one says:
ُْ َ َ ً ُْ ْ َ َ ً ُ ْ ً ُ َ
ُ ُ ُ َ َ ُ ْ َ ً َِّ َ ُ َِّ َ ُ َ َ َ َ ْ َ ُ َِّ
َ
ََ َ ْ ُ َ ْ َ َ
َ َ
.‫ وَه َِل َنرا لَع َنر‬.] ‫ وزد ِِن َنرا‬، ‫َنرا‬
ِ ِ ، ‫َعد ُه ورس ْوَل‬ ‫اهلل وُح ُه َل ُشيك َل وأن ُممدا‬ ‫وأَن أَشد أن َل ِإَل ِإَل‬
ْ َ ً ْ ُ َ َِّ َ ُ َ ً ِّ َ َِّ ُ َ
‘O Allah, place within my heart light; and upon my ‫َلم ِديتا‬ ِ ‫ و ِِب ِإلس‬، ‫ و ِِبحم ٍد رسوَل‬، ‫هلل ر ِِب‬ ِ ‫ضيت ِِب‬ِ ‫ر‬.
tongue light; and within my ears light; and within my
eyes light; and place above me light; and beneath me ‘And I too bear witness that none has the right to be
light; and on my right light; and on my left light; and in worshipped except Allah, alone, without any partner, and
front of me light; and behind me light; and place light that Muhammad is His slave and Messenger. I am pleased
with Allah as a Lord, and Muhammad as a Messenger and
within my soul; and augment light for me; and greaten
Islam as a religion.’
light for me; and grant me light and make me light. O
ََ َ ً َِّ َ ُ َ َ َِّ َ َِّ َِّ َ ْ َِّ َ َِّ َ َِّ ُ
‫آت ُممدا اَل ِسَل‬ ِ ‫ائم ِة‬ ِ ‫َه ِه الُع ِة الام ِةوالص‬
ِ ‫َلة الف‬ ِ ‫اله رب‬
Allah, bestow upon me light; and place light in my
tendons; and light in my flesh; and light in my blood; and ْ ُ ْ ُ َ َ َِّ َِّ ً ْ ًَ َ َُ ْ َْ َ ََ َ َ
َ َ ُ َ ْ َ َ ْ ‫ُم ُم‬
in light in my hair and light in my skin.’ [O Allah, place ] ‫اَليعاد‬
ِ ‫ِل‬ ِ ‫َت‬ ‫َل‬ ‫ك‬ ‫ن‬‫[إ‬
ِ ، ‫ه‬ ‫ت‬ ‫َع‬ ‫و‬ ‫ي‬ ‫اَل‬
ِ ‫دا‬ ‫و‬ ‫اما‬‫ف‬‫م‬ ‫ه‬ ‫ث‬ ‫اِب‬ ‫و‬ ‫يَل‬ ‫ص‬ ‫لف‬
ِ ‫وا‬.
light for me in my grave and light in my bones]. [And
increase me with light and increase me with light and ‘O Allah, Owner of this perfect call and Owner of this
increase me with light]. [And grant me light upon light.]’ prayer to be performed, bestow upon Muhammad al-
wasilah and al-fadhilah and send him upon a praised
platform which You have promised him. [Verily, You
never fail in Your promise].’