Reviewer in Intro To Philo
Reviewer in Intro To Philo
Reviewer in Intro To Philo
sensation. It does not even refer to the meaning and purified until one knows how much truth is
things have in themselves that one gets, through really in it.
abstraction or intellect.
➢ Then, enters the elenchus (argument of
➢ Appearances are 'richer in content,' in a refutation). Again, the process of scrutinizing
sense that more than the observable aspects of one's opinion is not for scrutiny's sake. It is not
things perceived, or the abstract qualities of the designed to shame someone or to make him
said things, they pertain to the meaning and appear foolish in front of others. Elenchus is not
significance of these things to the perceiving designed only to disprove someone's claims or
subject. opinions, though often times this becomes the
case. It may also be used to establish the truth in
➢ In short, phenomenology is not just about such opinions.
sensation or intellection but experience; the
marked difference between the two being The Methodic Doubt and the Foundation of
spelled by the difference between a passive Truth
observation and active engagement. It is
basically a conscious experience, a lived Descartes' method is also about purification of
experience. an 'opinion,' in this case 'knowledge' from
experience, based on authority or of
➢ According to German philosopher, Edmund mathematics, in order to see how much truth is
Husserl in his book "Intentionality", in it before it is used as foundation of one's life
consciousness means directedness, that is, "of and action. It is very much akin to the Socratic
experience towards things in the world." It elenchus with the only difference, perhaps, in
simply means that our minds react not to all the the process itself. While Socratic elenchus is
sense-data or even to what these data speak other-initiated, Cartesian "Methodic Doubt" is
about the things' essence. Our consciousness done by the self, although admittedly the
only reacts to the things through specific distinction is quite insignificant.
concepts, or ideas that give the thing its
meaning to us.
"Experience," as oftentimes said, "is the best
➢ Phenomenology is properly called the "first teacher." However, it is so only for those who
person point of view." It is like looking at the have the ability to properly learn the lesson
world from a personal, subjective lenses. therein taught. Oftentimes, man is led to believe
Statements beginning with "I think/ I believe/ I and act in a manner that he should not because
see/ I desire/ I do, with an emphasis on the "I" of erroneously responding to his experience.
may mean something entirely different to Like the person in Plato's 'cave', one must also
another. have questioned if the present 'world' he is in is
the real 'world' or not. Is the lesson one 'learned'
Regarding the Methods Leading to Wisdom from experience the real lesson the experience
and Truth wanted him to learn? Is my 'knowledge' about
things around me real knowledge?" But, unlike
The Elenchus and Scrutiny of the Doxa Plato's character, one must do the asking
➢ Now, a subjective point of view is not all the himself in order to save him from the tedious
time erroneous. Biases and prejudices are, and painful process of being dragged into the
according to one philosopher, important starting 'real world'.
points of a rational inquiry. After all, one sees
the world from his own eyes and not from the Again, doubting here is not merely for the sake
eyes of other persons. However, a subjective of disproving an opinion or a traditional belief.
point of view is somewhat limited. As such, it When one questions an authority, it is not for
cannot be used as the absolute guideline for the sake of disproving the authority. In fact,
actions in particular and life in general. It is a doubting or questioning must be done with the
good starting point, but definitely it is not the intention of making that "opinion," be it from
"end all and be all" of everything. It may be an experience, authority or 'objective' source, a
effective basis, but only after it is scrutinized knowledge that is as pure and unadulterated as
Intro to Philosophy
1st Semester (Midterms)