Title: Mastering the Art of Literature Review on Distributive Justice

Welcome to our guide on mastering the intricate art of crafting a literature review on distributive
justice. As a pivotal component of academic research, literature reviews demand meticulous attention
to detail, critical analysis, and comprehensive synthesis of existing scholarly works. Specifically
focusing on distributive justice adds an extra layer of complexity, requiring a deep understanding of
ethical principles, socio-economic theories, and legal frameworks.

Navigating through the vast expanse of literature on distributive justice can be a daunting task for
many researchers. The sheer volume of publications, ranging from seminal works to contemporary
debates, often leaves scholars feeling overwhelmed and unsure where to begin. Furthermore, the
interdisciplinary nature of distributive justice means that relevant literature spans across various
fields including philosophy, political science, economics, sociology, and law.

One of the biggest challenges in writing a literature review on distributive justice is the need for
precision and coherence. It's not merely about summarizing existing research but rather about
critically evaluating different perspectives, identifying gaps in the literature, and offering insights
that contribute to the ongoing discourse on distributive justice.

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While it's important to cover a wide range of literature to provide a comprehensive overview, delving
too superficially into each work can result in a lack of substantive analysis. Conversely, focusing too
narrowly on specific studies may lead to overlooking crucial insights from broader literature.

Moreover, synthesizing diverse viewpoints and theoretical frameworks into a coherent narrative
requires both analytical skills and creative thinking. Researchers must skillfully weave together
disparate ideas, identifying common themes, controversies, and areas of consensus within the
literature.

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Social Goods: P ower, class, s tatus, wealt h, rights, happiness, opport unities, libertie s. ? All of c
oncern as t o what is just d istribution in society. Justice has also long been related to the distribution
of goods and status. Our agreement is FINAL, we come out of the veil of ignorance and find we like
our lot and try to renegotiate. The goal of the Justice System is to try to resolve and satisfy all these
issues for the members of society. The principle is meant to preserve justice in the transfer hence
referred to as truth-preserving. Also, guarantee of freedom from illnesses and diseases cannot be
considered a project of justice because, at least so far, it has been an impossible task to attain. The
lieutenant replied, “I’m the lieutenant and you’re the LCpl.” The LCpl ceased protest, and LCpl Key
boarded. Rawls' theory--. justice as fairness --is a social contract theory.. Because he references
Kant's Categorical Imperative some people claim Rawls' theory is Kantian. The modern principle
believes that everyone deserves some basic goods regardless of their merit and that merit making
should begin only after some basic necessities like housing, health care, and education have been
distributed to everyone. Part IV Welfarism and Needs: A skeletal theory of institutions, James Wood
Bailey; Basic distributive institutions, James Wood Bailey; Why all welfare states (including laissez-
faire ones) are unreasonable, Gerald F. And we will value our basic liberties more than other goods.
Clyde, had said that LCpl Rother was still on route guide detail. He and Sgt. Turnell, Rother’s squad
leader knew Rother did not return with his four-man fire team and believed he was assigned to
another detail and that accounted for his absence. Threat of devastating volcanic eruption is great;
both towns cooperate to invest in a large life-saving vessel on the nearby mainland coast. Rawl
intends his Theory as a If our system is very different from that to which we would agree if we
started from positions of equality and not knowing our particular agendas, what does that tell us
about our system. Finally, it supports the thesis that the constitution of the best polis, which Aristotle
outlines in Books VII and VIII of the Politics, has to be understood as a true aristocracy and not as
a polity (????????). We don’t know who in particular we are, and therefore can’t bias the decision in
our own favour. Any principles chosen in the original position (from behind the veil of ignorance)
would be justified, and so any state that ran according to those principles would be justified. It is not
even like attempting to enforce friendship, since that would undermine the very goal of what one
seeks to achieve. Pleasures of sensation Pleasures of feeling and imagination. Basic problems
inherent in social contract approaches. According to the modern principle, everyone deserves these
basic necessities on the virtue of being human. It concludes by presenting and evaluating arguments
for and against taxes such as income tax, wealth tax, and inheritance tax. A decision-maker should
take into account relevant considerations and extenuating circumstances, and ignore irrelevant
considerations. Part III Desert, Distributive Justice and the Market: Distributive justice, David
Miller; Justice under capitalism, Jonathan Riley; Incentive income, deserved income, and economic
rents, Julian Lamont. Even if there is enough, there is a conflict in what to do with them and the
remainders. Jacket has significant rubbing and a clean slit along rear panel, now covered in
protective mylar sleeve. Earlier that day he asked 1st Lieutenant Lawson to provide him with a by
name roster of those Marines he would be picking up at the check points. Comprising why Aristotle's
philosophy is so important today and how is comprising the political concepts of the State. Is it fair
to say that the person lives in a free society. It is seen as a secular and rational virtue across different
cultures and historical periods, unlike virtues like wisdom or charity which is mostly specific to
religions and cultures.
Currency: Capabilities approaches distribute opportunities to exercise what it fundamentally means
to be human (central functions or capabilities). The two related issues that are debated in distributive
justice are the amount of means to be distributed and the degree of intervention of the state for its
distribution. Enter into the veil of The Veil of Ignorance: A place where we know race, gender,
heritage, culture, ideologies, academic ability, martial status ect but knowing that when we enter into
the world and have these attributes, the odds are there will not be enough o If we go behind the veil
of ignorance and know what would advantage us, what would the rules be that we think would be
fair if we know our current interests and advantages. How does he combine the Unitarianism with
those of the decontologhical positions of Kant and Ross. Second, I argue that Aristotle's clarification
of the distinction between distributive and corrective justice matters politically and that it does so
for reasons that pertain to the existence and stability of political communities. Currency: The equal
liberty principle distributes primary goods, the equal opportunity distributes opportunities for
welfare, and the difference principle distributes access to advantage. Justice is Good because if there
wasn’t any justice the world would be chaotic. The tension between equality and diversity is a
paramount political theme, and there is a lot to learn about this from Aristotle. This was unethical as
they ought to have encouraged Americans to donate more for the benefit of everyone in general
(Spicer, 2008). Michael Allingham, a distinguished expert on Walrasian general equilibrium theory
and rational choice, brings that perspective systematically to bear on those accounts, meticulously
isolating their respective strengths and weaknesses. This solution allows us to understand what is the
Rational Principle at the basis of just distribution: that is, Geometrical Equality as opposed to
Arithmetical Equality. By continuing to use the website, you consent to our use of cookies. Rawl
intends his Theory as a If our system is very different from that to which we would agree if we
started from positions of equality and not knowing our particular agendas, what does that tell us
about our system. There have been some political and religious figures who have argued that
individual interests should not be very important and should never get in the way of the greater
human good. We will see how this bears on questions in contemporary political philosophy
concerning the role of justice as the most fundamental virtue for society, and as an institution that
serves to fix the limits of human conduct and to settle the principles specifying the just distribution
of benefits and burdens in a democratic society of equals. Rawls was influenced to write by Jack
London’s “The Call of the Wild.”. There are inherent differences in ability, desire, talents.
Nevertheless, some of the states have permitted its use for medicinal purposes. Social Goods should
be distributed on the basis of (relevant) merit (how to (Aristotle gives it a bit of a go) pie is totally
equal, can have liberal egalitarianism (individuals equality is the primary concern) Holds that all
people should be treated as equal, with equal distribution. With those whom we share a contractual
relationship, it is important that we deliver on our promises or pay for our failure to do so. But
unfortunately, this belief does not contribute much to the equality of humans in terms of social,
economic, or political status. What it has signally lacked - and what this book masterfully supplies -
is a probing analytical comparison, by an economic theorist, of the major accounts dominating that
literature. It is hard to measure good and bad consequences and compare them. 2. It is hard to predict
consequences. 3. It might require too much of us. 4. There can be distribution problems—average or
aggregate good or bad consequences. 5. Specific relationships and rights might be overridden. 6.
Would a good end justify a bad means. More precisely, these theories are interpreted as specifying
that the outcome of individuals acting independently, without the intervention of any central
authority, is just, provided that those who fare ill for reasons that the theories deem to be arbitrary,
for example, because they have fewer talents than others, receive compensation from those who fare
well. Justice is t hose distributive ru les whic h prom ote the gr eatest g ood for the gr eatest number,
whe re each person ’s happiness c ounts as one. ? Is end-oriented (t he greate st good), n ot means-
oriented. How does he combine the Unitarianism with those of the decontologhical positions of Kant
and Ross. One example: Luck egalitarians: Because we’re not responsible for much of who we are
and what we get in life (luck), we should redistribute resources as equally as possible. Would you go
barely theory, from each according to his ability, to each according to his need In opposition to
dessert An elastic concept basic needs or equal opportunity. You can use examples from real life,
books, TV, movies, or even songs.. Definition of Justice. The concept of human equality as a belief is
quite ancient.
Recently, however, a challenge to this emerging consensus has been raised by Mogens Herman
Hansen, who maintains that the Politics in fact contains two fundamentally incompatible theories of
constitutions (politeiai). Economics is silent about inequalities and injustice. The ancient principle
was related to the distribution of goods on the basis of merit while the modern one demands a
distribution regardless and independent of merit. Other species 9. Play 10. Control over your
political and material environment. Basis of justice is liberty and equal liberty. ? Must be limitations
on the pow ers of stat es to interf ere wit h an individuals spher e of liberty. ? Conc eives ju stice in
te rms of fairness, equality of treatment and respect f or individual rights. Thus, no effort is made to
change the lives of those who are not better-off. Justice encompasses the State making distributive
rules that promote the values and the good greatest good for the greatest number (between Lib
Comun as it has a focus on the community but it also has an equality aspect happiness counts as one)
Justice is those distributive rules which promote the greatest good for the greatest number, where
each happiness counts as one. Download Free PDF View PDF JUSTICE IN ARISTOTLE A view of
the philosophy of law Rhara Nakoneczny Moraes Machado The study of Aristotle's philosophy of
law and justice provides us the aspects of how his ideals of justice are signed, and how the bases
should be considered. This section will attempt to highlight some of the different perspectives
touching on distributive justice with regard to the two philosophers' accounts of understanding.
Social and economic inequalities are to satisfy two conditions: 1. What is expected of us and due to
our neighbors is that we do not kill, beat, or physically harm them and that we do not take things that
do not belong to us or belongs to somebody else. They hear constantly in the news about violent
crimes, especially violent crime committed by young offenders. Explain his two principles of justice.
Justice. Philosophical concerns about two kinds of justice. Theories of Distributive Liberalism and
Communitarianism act as the main theories of distributive justice and consequently overlap, whilst
communitarianism focuses on the community flourishing and liberalism on the individual thriving,
one cannot be achieved without the other, an individual cannot thrive in a miserable community and
a community cannot flourish with miserable individuals. Would you go barely theory, from each
according to his ability, to each according to his need In opposition to dessert An elastic concept
basic needs or equal opportunity. Return policy Return policy details Seller does not accept returns
Refer to eBay Return policy opens in a new tab or window for more details. In: Ensslin, A., Round,
J., and Thomas, B. (eds). Routledge Companion to Literary Media. Refresh Browser Shipping: Does
not ship to Ukraine. Philosophy 240: Introductory Ethics Online CCBC Author: Daniel G. It can be
viewed as an introduction to both the Royal Rule and Political Rule chapters. The two related issues
that are debated in distributive justice are the amount of means to be distributed and the degree of
intervention of the state for its distribution. See the list of different feminisms in the handout
“Ecofeminism. ”. He tackles the problem of distributive justice through the utilization of a variant of
social justice. It is believed the poor, who are in principle equal to the rich, must have done
something wrong to deserve what they have and hence the deprivation of equality. Part II
Distributive Justice, Fairness and Equality: Distributive justice: what the people think, David Miller;
A critical introduction to Rawls' theory of justice, Allen Buchanan; Equal opportunity and moral
arbitrariness, Brian Barry; Egalitarian opportunities, Marc Fleurbaey; Complex equality, Michael
Walzer. The state or the government is expected to guarantee distributive justice to its people.
Confuses preferences with beliefs and values—the only thing that counts is what gets expressed in
market behavior. b. Are all preferences created equal? 2. Consequently, the organization of health
and human services quickly retaliated to ensure a similar incidence would not occur. Hence, the life
of the poor is considered equal or even superior to the life of the materially obsessed well-off people.
All of concern as to what is just distribution in society.
Communities have limited amounts of wealth and resources and ensuring all members of a
community feel treated equality and with respect requires rules to govern. The organization was
quasi-public based organization that was situated in Richmond. All of concern as to what is just
distribution in society. Much o f the theory and research examined in the paper is sociat
psychologicat in nature, but reference is made to related work in related disciplines, particularly
sociology and philosophy. It attempts an exposition of Aristotle’s political philosophy with particular
attention to his analysis and understanding of the rule of law. The main aim of the present work is to
make a revision of psychological literature regarding the concept of distributive justice. Criminals
who violate these minimum standards of justice deserve a punishment befitting their crimes. But
there are other kinds of fairness as well For example, dividing up raking leaves so everyone will get
the same amount of work. Actions of the Samaritan Helped the man Helped to develop his own
compassion and character. There have been some political and religious figures who have argued that
individual interests should not be very important and should never get in the way of the greater
human good. That evening, the acting squad leader mentioned to the Platoon Sgt that LCpl Rother
had not been seen all day. Discussion Compare and contrast Out of the four theories of distributive
justice, the only theory that has the most reliability is 'justice as an entitlement. Utilitarianism permits
(or demands), under some circumstances: - slavery - false execution - vote buying. The introduction
to the volume and the selections themselves are designed to allow students and professionals to see
some of the most influential pieces that have shaped the field, as well as some key critics of these
positions. Comprising why Aristotle's philosophy is so important today and how is comprising the
political concepts of the State. This is 100% legal. You may not submit downloaded papers as your
own, that is cheating. Also you. Part II Distributive Justice, Fairness and Equality: Distributive
justice: what the people think, David Miller; A critical introduction to Rawls' theory of justice, Allen
Buchanan; Equal opportunity and moral arbitrariness, Brian Barry; Egalitarian opportunities, Marc
Fleurbaey; Complex equality, Michael Walzer. Refresh Browser Shipping: Does not ship to Ukraine.
Political Justice and Political Virtue in Aristotle Paul Bullen This short chapter in my ongoing
revision of The Three Dimensions of Aristotle’s Political Ideology used to be the first section of the
next chapter, “Royal Rule.” But it is long and general enough that I have made it a separate chapter.
While people who respect justice tend to take individual importance rather seriously. Lib Comun,
who gets what is based on merit, what kind of merit. From this point of view, we may profitably
distinguish. Lib Comun, who gets what is based on merit, what kind of merit. Social Goods should
be distributed on the basis of (relevant) merit (how to (Aristotle gives it a bit of a go) pie is totally
equal, can have liberal egalitarianism (individuals equality is the primary concern) Holds that all
people should be treated as equal, with equal distribution. Justice Locke’s Theory of distributive
justice - a theory about property is this: “Everyone is entitled to that with he mixes his labors,
provided that it doesn’t already belong to someone else, and provides that he leaves good and
enough for others.” Is this acceptable to you. Accessibility, User Agreement, Privacy, Payments
Terms of Use, Cookies, CA Privacy Notice, Your Privacy Choices and AdChoice. Shape:
Utilitarianism is based on equality and utility. For example: dividing a cookie fairly so everyone gets
the same amount. Primacy of the individual and individual flourishing. (The individual cann ot thrive
w ithout a thriving c ommunity). It makes us presume that efforts have to be made towards making
people socially, politically, and economically equal.
Key Conditions: Our agreement or social contract must be reached UNANIMOUSLY. Fairness is all
about treating somebody equally with you. Social Goods: Power, class, status, wealth, rights,
happiness, opportunities, liberties. While people who respect justice tend to take individual
importance rather seriously. It is considered the duty of the government to protect people's rights and
thus enforce justice. Exists only to defend and enforce three basic rights. 2. Is retaliatory and has a
monopolistic claim to the use of force against those who have violated the rights of others. 3. Should
be a minimal state with a police and military. Organizations have a significant role in the
development of the environment and society because of the high demand for the product marketing
of their services and product quality to their consumers. But we tend to think it is not fair for people
to be disadvantaged through no fault of their own, or for people to be rewarded for no efforts of
their own. Threat of devastating volcanic eruption is great; both towns cooperate to invest in a large
life-saving vessel on the nearby mainland coast. Is Rawls simply trying to justify the political system
of the United States? 7. Source: Immanuel Kant video blog, following publication of Groundwork.
Like, individuals may be asked to sacrifice their lives, their freedom, or their property for any cause
they share; they may be asked to sacrifice themselves only when the survival of their society is at
stake; or may be they should never be asked to sacrifice themselves. In its most important
manifestation, political power is found in the state with its laws and government, which are formally
and for the most part effectively supreme over all the other rules, institutions, and persons in any
society. Rawls thinks that reasonable people reasoning from behind the veil of ignorance would
unanimously choose these two principles. Lib Comun, who gets what is based on merit, what kind of
merit. Basis of justice is liberty and equal liberty. ? Must be limitations on the pow ers of stat es to
interf ere wit h an individuals spher e of liberty. ? Conc eives ju stice in te rms of fairness, equality of
treatment and respect f or individual rights. We have an interest to be in a society, however when we
do come together our conflict, as they are all different. Legitimate authority of government derives
from consent of the governed Contract or mutual agreement (of equally valued individuals) as the
basis of society Distribution should be according to agreed basis (which might be equality, or need,
or on the basis of some criteria of merit, or on some other basis). Enter into the veil of The Veil of
Ignorance: A place where we know race, gender, heritage, culture, ideologies, academic ability,
martial status ect but knowing that when we enter into the world and have these attributes, the odds
are there will not be enough o If we go behind the veil of ignorance and know what would advantage
us, what would the rules be that we think would be fair if we know our current interests and
advantages. I do so by showing that in the Politics Aristotle applies notably two conceptions of
justice from the Ethics: his general conception of justice as complete virtue and distributive justice as
one his particular conceptions. Methodologically, this work employs the qualitative research method;
it is descriptive and adopts a textu. A person who makes a decision should be unbiased and act in
good faith. That is, if the level of goods to be distributed is low, distribution by the market may be
enough. I do so by relying on two closely connected arguments. How does he combine the
Unitarianism with those of the decontologhical positions of Kant and Ross. The strategy Todd’s
family used was advertising in every possible way they could with the hope that a donor would
donate directly to his family. No schools in the area so his mother taught him to read and write from
the home. What Justice Is. Justice is. Equality Fairness Impartiality Harmony Peace Decisions
Discipline Fair Share. So for the price everyone else charges for just 1 book, we offer you
UNLIMITED audio books, e-books and language courses to download and enjoy as you please. The
community can replace the need for principles of justice. 2. The community can be the source of
principles of justice. 3. The community can complement liberty and equality to inform principles of
justice.