Dignity in Death and Dying 2nd Topic Bio Finals
Dignity in Death and Dying 2nd Topic Bio Finals
Dignity in Death and Dying 2nd Topic Bio Finals
AND DYING
Dysthanasia
Orthothanasia
Chemotherapy
Euthanasia and Prolongation of Life
Euthanasia and assisted suicide are generally considered
medical procedures that should not be delegated to nurses.
However, nurses have been involved directly with aiding
someone to die or have been witness to it simply because of
providing end of life care to patients.
Furthermore, as nurses, you may decide one day to travel and
work in another part of the world.
It is important, therefore, to know about, contemplate, and
formulate your own thinking concerning the ideas and ethics
around euthanasia and assisted suicide.
Not prolonging life?
➢ Figuring out when life prolonging interventions are no longer of
benefit to the patient, and relating this to the patient and family,
are difficult situations for health care professionals.
➢ What may be helpful in this circumstance is to agree to a
specified period of time to try aggressive treatment. If no
improvement is seen or the patient is deteriorating at the end of
this time period, then interventions are deemed futile* and are
stopped.
➢ In this way, the patient and the family are assured that all has
been done to assist the patient.
Inviolability of Human Life
✓According to the sanctity of life principle, life is of intrinsic value.
Grounded in mainstream Christian beliefs, this principle prohibits
intentional killing—in both active and passive forms. Life is
considered a stewardship or loan from the Creator, and the
power to live or die resides with the Creator alone.
✓According to the qualified sanctity of life principle, one cannot
actively and intentionally hasten death; however, one can
refrain from preventing natural death. Treatment can,
therefore, be
omitted, allowing death to occur “naturally.”
Inviolability of Human Life
✓The quality of life principle, in sharp contrast, permits
intentionally hastening death using either acts of omission
(withholding or withdrawing treatment) or commission
(prescribing overdoses or administering lethal injections).
Although the quality of life principle is now the dominant
ethos, its acceptance unfolded gradually over time. This
occurred largely in response to shifting public attitudes
towards intentional death, as reflected in legal documents
and case law.
Definition of Euthanasia
The term euthanasia comes via New Latin from Greek
eu : (meaning easy, happy or good)
thanatos: (meaning death)
it is translated literally as ‘good death’ or ‘happy death’.
Contemporary English definitions of euthanasia vary.
The action of inducing a quiet and easy death
The act of killing someone painlessly, especially to relieve suffering from an
incurable illness’.
An act or practice of painlessly putting to death people suffering from
incurable conditions or disease’.
Basic Terms:
Euthanasia – the deliberate killing of a person for the benefit of that person.
Assisted Suicide – a situation where the person is going to die, needs help to
kill themselves, and asks for it. A qualified medical practitioner supplies the
patient with the means. The patient kills him/herself. It may be as simple as
getting drugs for the person and putting them within reach.
Mercy Killing – often used interchangeably with euthanasia, however, the
killing may be done without the patient request or consent.
An example, a father kills his cerebral palsy child by suffocating her; done to relieve
prolonged pain and suffering, sacrifice, and/or financial ruin for the child and the father.
Suicide – an act where a person deliberately plans and follows through on
taking their own life.
Palliative Care – medical, emotional, and spiritual care given to a person
which is terminally with the aim as reducing suffering and not curing.
(www.bbc.co.uk)
Euthanasia
Beauchamp and Davidson (1979) argue that for an act to be an
instance of euthanasia, it must satisfy at least five conditions:
1. Intentionality. Death must be intended and not be merely
accidental, and further must be intended by at least one other
human being.
2. Suffering and evidence of suffering. Here suffering may be in the
form of conscious pain, mental anguish, and/or serious self-
burdensomeness (as may occur in cases of high quadriplegia, or
tetraplegia, or the like).
3. Reasons for death and the means of death. death-causing acts
must be motivated by beneficence or other humanitarian
considerations (such as the demand to end suffering).
Euthanasia
4. Painlessness. This condition is related to the previous
one and demands, quite simply, that any death act
performed must be as painless and as merciful as
possible.
How many of you have said you would prefer to be dead if found in that
situation?
Interestingly, research has shown that the attitudes of health care professionals
toward quality of life following spinal cord injury to be more negative than
patients who had such an injury. For example:
✓ “18% of emergency health care workers imagined they would be glad to
be alive with a severe spinal cord injury; whereas, 92% of those who had a
true spinal cord injury were glad to be alive.
✓quality
17% of emergency health care workers anticipated an average or better
of life after the accident; whereas 86% of those who had a spinal
cord injury had an average or better quality of life.” (Gerhart et al. 1994 as
cited in Johnstone, 2004, p. 313).
1. Quality of Life as Criterion
The danger this example illustrates is that health professionals
must not assume to know under what conditions quality of life is
possible and apply their own views on patients with devastating
injuries.
Likewise end of life treatment choices for one patient might be the
wrong choices for another patient in terms of their perception of
quality of life outcomes.
Health professionals must take care to understand what quality of
life means to patients and its relevancy to decisions about care
options.
Ultimately, the person whose quality of life is at issue, is the best to
judge what counts as being their quality of life!
2. Sanctity of Life Criterion
• If one respects sanctity of life in making end of life
treatment choices, even intolerable and intractable
suffering would not give cause to ending it.
• DNR would be considered wrong.
• Consider the 70 year old woman who was
resuscitated over 70 times in a few days
(Johnstone 2004, p.302).
• Is this action preserving sanctity of life?
3. Excluding Patients from Decision-Making
➢ Some health professionals and institutions believe that, in the
medically hopeless cases, patients should not be burdened with
the decision to resuscitate or not, even though the principle of
autonomy is highly regarded.
➢ Some claim that even if the patient wants CPR, if the doctor
warrants CPR as having no possible benefit to the patient, it
should not be initiated.
➢ Excluding patients and their families from the decision of DNR
may cause unnecessary suffering to patients (who survive) and
their families who want doctors and nurses to try to save their
loved one.
4. No Code Does Not Mean No Care
• Sometimes DNR policies are misunderstood which can lead to
poor care.