Islamic - Arabic Studies - 1609323049
Islamic - Arabic Studies - 1609323049
Islamic - Arabic Studies - 1609323049
BS Islamic Studies
Eligibility: At least 45% marks in intermediate or equivalent.
Duration: 04 Year Program (08 Semesters).
Degree Requirements: Minimum 124 Credit Hours.
Semester-1
Semester-2
Semester-3
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Semester-4
Semester-5
Semester-6
Semester-7
Semester-8
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MA Islamic Studies
Eligibility: At least 45% marks in Graduation or Equivalent.
Duration: 02 Year Program (04 Semesters).
Degree Requirements: Minimum 66 Credit Hours.
Semester-1
Semester-2
Semester-3
Semester-4
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MPhil Islamic Studies
Eligibility: MA/MSc/BS 4-Year or equivalent (16 years of Education) in the relevant field or
equivalent degree from HEC recognized institution with at least second Division or CGPA 2.00 out of
4.00 + Departmental Test (At least 50%).
Duration: 02 Year Program (04 Semesters).
Degree Requirements: Minimum 30 Credit Hours.
Semester -1
ISL-901 Uloom-ul-Quran 3(3-0)
ISL-902 Hadith and uloom-ul-Hadith 3(3-0)
ISL-903 Research Methodology 3(3-0)
ISL-911 Comparative Analysis of International Religions 3(3-0)
Semester-2
Semester-3 & 4
ISL-909 Thesis 06
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PhD Islamic Studies
Eligibility: MPhil in the relevant field from HEC recognized institution with at least CGPA 3.00 out
of 4.00 00 + Departmental Test (At least 70%)
Duration: 03 Year Program (06 Semesters)
Degree Requirements: Minimum 24 Credit Hours Course Work + Dissertation
Semester-1
Semester-3 & 4
ISL-910 Thesis 06
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MA Arabic
Eligibility: At least 45% marks in Graduation or Equivalent.
Duration: 02 Year Program (04 Semesters).
Degree Requirements: Minimum 66 Credit Hours.
Semester-1
Semester-2
Semester-3
Semester-4
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MPhil Arabic
Eligibility: MA/MSc/BS 4-Year or equivalent (16 years of Education) in the relevant field or
equivalent degree from HEC recognized institution with at least second Division or CGPA 2.00 out of
4.00 + Departmental Test (At least 50%).
Duration: 02 Year Program (04 Semesters).
Degree Requirements: Minimum 30 Credit Hours.
Semester-1
Semester-2
PhD Arabic
Semester-1
Semester-2
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BS
ISLAMIC
STUDIES
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URCE-5101 English Grammar 3(3+0)
The course introduces the students to the underlying rules to acquire and use language in an academic
context. The course aims at developing grammatical competence of the learners to use grammatical
structures in the context in order to make the experience of learning English more meaningful
enabling the students to meet their real-life communication needs. The objectives of the course are to,
reinforce the basics of grammar, understand the basic meaningful units of language, and introduce the
functional aspects of grammatical categories and to comprehend language use by practically working
on the grammatical aspects of language in academic settings. After studying the course, students
would be able to use the language efficiently in academic and real-life situations and integrate the
basic language skills in speaking and writing. The students would be able to work in a competitive
environment at higher education levels to cater to the long-term learners’ needs.
Contents
1. Parts of speech
2. Noun and its types
3. Pronoun and its types
4. Adjective and its types
5. Verb and its types
6. Adverb and its types
7. Prepositions and its types
8. Conjunction and its types
9. Phrases and its different types
10. Clauses and its different types
11. Sentence, parts of sentence and types of sentence
12. Synthesis of sentence
13. Conditional sentences
14. Voices
15. Narration
16. Punctuation
17. Common grammatical errors and their corrections
Recommended Texts
Suggested Readings
1. Thomson, A. J., & Martinet, A. V. (1986). A practical English grammar. Oxford: Oxford
University Press
2. Biber, D., Johansson, S., Leech, G., Conrad, S., Finegan, E., & Quirk, R. (1999). Longman
grammar of spoken and written English. Harlow Essex: MIT Press.
3. Hunston, S., & Francis, G. (2000). Pattern grammar: A corpus-driven approach to the lexical
grammar of English. Amsterdam: John Benjamins.
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URCP-5106 Pakistan Studies 2(2+0)
The course is designed to acquaint the students of BS Programs with the rationale of the creation of
Pakistan. The students would be apprised of the emergence, growth and development of Muslim
nationalism in South Asia and the struggle for freedom, which eventually led to the establishment of
Pakistan. While highlighting the main objectives of national life, the course explains further the socio-
economic, political and cultural aspects of Pakistan’s endeavors to develop and progress in the
contemporary world. For this purpose, the foreign policy objectives and Pakistan’s foreign relations
with neighboring and other countries are also included. This curriculum has been developed to help
students analyse the socio-political problems of Pakistan while highlighting various phases of its
history before and after the partition and to develop a vision in them to become knowledgeable
citizens of their homeland.
Contents
Recommended Texts
Suggested Readings
Page | 11
URCM-5107 Introduction to Mathematics 3 (3+0)
This course is built upon the mathematical concepts, principles and techniques that are useful in
almost all undergraduate programs. The main objectives of the course are to enhance student’s
competency in the application of mathematical concepts in solving problems and to improve their
level of quantitative approach. Upon the successful completion of this course, students would be able
to develop understanding: Mathematical functions, Building and solving linear and quadratic
equations, Matrices and Determinants with application, sequences and series, and basic Financial
Mathematics. To prepare the students, not majoring in mathematics, with the essential tools of
financial, algebra and geometry to apply the concepts and the techniques in their respective
disciplines.
Contents
Recommended Texts
1. Frank, S. B. (1993). Applied mathematics for business, economics, and the social Sciences
(4thed.). New York: McGraw-Hill publisher.
2. Nauman, K. (2019). Basic mathematics-I: algebra and trigonometry (2nded.). Lahore: Al-Hassan
Publication.
Suggested Readings
Page | 12
LISC-5160 An Introduction to Library Science 3 (3+0)
The main aim of this course is the study of library science and the concept of libraries in the 21st
century. Libraries impacting academic achievement for individuals and assisting them in lifelong
learning, providing the enjoyment of reading, promoting functional literacy among adults, ensuring
free and equal access to information and ideas without geographic constraints, and equipping the
students with modern learning. This introductory course has been designed for students of BS
programs of different disciplines. It provides awareness of how different information resources are
organized to serve the needs of selected user groups, how users interact with classification systems
and technology, how information is acquired, evaluated and applied by users in and outside libraries
as well as cross-culturally, how people are trained about the ethics that guide library service and
organizations and the legal status of libraries and information resources.
Contents
Recommended Texts
1. Leckie, G.J., & Buschman, J.E. (Eds.) (2008). Information technology in librarianship: New
critical approaches. Westport, Conn.: Libraries Unlimited
2. Khan, M. F. (1988). Kutab khanuoon ki tareekh: Ehad e qadeem se ehad e Mugilya. Multan:
Beacon Books
Suggested Readings
1. Samdani, R.A. (1977). Kutab khaney: Tarikhkir o shani main. Karach: Kitab Ghar.
2. Singh, M.P. (2004). Use of information technology in library and information science. New
Delhi: Abhiteet Publications
3. Walter, S. (Ed.) (2007). The teaching library: Approaches to assessing information literacy
instruction. New York: Haworth Information Press
Page | 13
ISLS-5111 Introduction to the Topics of the Holy-Qur’an 3(3+0)
The Qur’an al-kur’an, literally “the recitation”; also, sometimes transliterated as Quran, Koran, or
Alcoran) is the central religious text of Islam. We Muslims believe The Qur’an to be the book of
divine guidance and direction for mankind, consider the text in its original Arabic to be the literal
word of Allah (God) revealed to Muhammad (S.A.W.W) over a period of twenty-three years, and
view The Qur’an as Allah’s final revelation to humanity. We regard The Qur’an as the culmination of
a series of divine messages that started with those revealed to Adam in Suhufi Ibrahim (Scrolls of
Abraham), Moses’ The Tawrat (Torah), David’s Zabur (Psalms), and Jesus’ Injil (Gospel). May peace
be upon them all. All those “books” are recognized in The Qur’an, and The Quranic text assumes
familiarity with many events from Jewish and Christian scriptures, retelling some of these events in
distinctive ways, and referring obliquely to others. It also offers detailed accounts of historical events,
but The Qur’an’s emphasis is typically on the moral significance of an event rather than its narrative
sequence.
Contents
Recommended Texts
1. Abdul Hakeem Malik, (2000), Qur’anic Prism, (2nd ed.). Muzaffar Garh: Islamic Research
Foundation.
2. Syed Abulala Maududi, (1999), Tafhem ul Qur’an, (30th ed.). Lahore: Idarah Tarjuman ul Qur’an.
Suggested Readings
1. Kandhalvi, Muhammad Idrees. (2017), Ma’ariful Qur’an. Lahore: Maktabah Habibiah Rashidiah.
2. Hafiz Ismail ibnKasir, Tafsir al-Qur’an-azim. Lahore: Nashran e Qur’an.
3. Mufti Muhammad Shafi, (2001), Ma’ariful Qur’an. Karachi: Idaratul Ma’arif.
4. Dr. Subhi Saleh, (1968), Uloom ul Qur’an, (1st ed.). Faisalabad: Malik Brothers Publishers.
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ISLS -5112 Arabic Language-1 3(3+0)
The Arabic language has to day assumed the status of an international language with the emergence of
sovereign Arab States, in Asia and Africa, exercising considerable influence in the political and
economic spheres, interest in evinced in this language by people living in the four corners of the
world. It is unique that Arabic, though a classical language, is good enough for an age whose
scientific and political vocabulary is increasingly expanding. On the other hand, it has revitalized
itself and become more popular with the passage of time and has attained a singular status which very
few classical languages command. As Philip K. Hitti has remarked: “For many centuries in the
Middle Ages it (Arabic) was the language of learning and culture and progressive thought throughout
the civilized world. Between the 9th and 12th centuries more works, philosophical, medical, historical,
religious, astronomical and geographical, were produced through the medium of Arabic than through
any other tongue.” The European languages are indebted to Arabic for part of their vocabulary, idiom
and style. The Oxford English dictionary reveals the fact that a vast number of English words are of
Arabic origin, its alphabet has been adopted by Persian, Pushtu, Urdu, Turkish, Malay and several
other oriental languages.
Contents
Recommended Texts
Suggested Readings
1. Abdul Rehman bin Ibrahim, Al lughatul Arabia leghairin natiqin. Peshawar: Dar-ul-kutab
2. Ali Jarim, Al Nahv-ul-wazih. Lahore: Maktaba e Danial
3. Siraj-ud-din Nadvi, (1998), Arabisekhiey, Lahore: Islam book depot
4. Muhammad Naeem-ul-Rehman, Asaas-e-Arabi. Karachi: Qadimi kutab khana
Page | 15
URCE-5102 English II (Language Comprehension & Presentation Skills) 3(3+0)
The course aims at developing linguistic competence by focusing on basic language skills in
integration to make the use of language in context. It also aims at developing students’ skills in
reading and reading comprehension of written texts in various contexts. The course also assists in
developing students’ vocabulary building skills as well as their critical thinking skills. The contents of
the course are designed on the basis of these language skills: listening skills, pronunciation skills,
comprehension skills and presentation skills. The course provides practice in accurate pronunciation,
stress and intonation patterns and critical listening skills for different contexts. The students require a
grasp of the English language to comprehend texts as an organic whole, to interact with reasonable
ease in structured situations, and to comprehend and construct academic discourse. The course
objectives are to enhance students’ language skill management capacity, to comprehend text(s) in
context, to respond to language in context, and to write a structured response(s).
Contents
1. Listening skills
2. Listening to isolated sentences and speech extracts
3. Managing listening and overcoming barriers to listening
4. Expressing opinions (debating current events) and oral synthesis of thoughts and ideas
5. Pronunciation skills
6. Recognizing phonemes, phonemic symbols and syllables, pronouncing words correctly
7. Understanding and practicing stress patterns and intonation patterns in simple sentences
8. Comprehension skills
9. Reading strategies, summarizing, sequencing, inferencing, comparing and contrasting
10. Drawing conclusions, self-questioning, problem-solving, relating background knowledge
11. Distinguishing between fact and opinion, finding the main idea, and supporting details
12. Text organizational patterns, investigating implied ideas, purpose and tone of the text
13. Critical reading, SQ3R method
14. Presentation skills, features of good presentations, different types of presentations
15. Different patterns of introducing a presentation, organizing arguments in a presentation
16. Tactics of maintaining interest of the audience, dealing with the questions of audience
17. Concluding a presentation, giving suggestions and recommendations
Recommended Texts
1. Mikulecky, B. S., & Jeffries, L. (2007). Advanced reading power: Extensive reading, vocabulary
building, comprehension skills, reading faster. New York: Pearson.
2. Helgesen, M., & Brown, S. (2004). Active listening: Building skills for understanding.
Cambridge: Cambridge University Press.
Suggested Readings
1. Roach, C. A., & Wyatt, N. (1988). Successful listening. New York: Harper & Row.
2. Horowitz, R., & Samuels, S. J. (1987). Comprehending oral and written language. San
Diego: Academic Press.
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URCI-5105 Islamic Studies 2(2+0)
Islamic Studies engages in the study of Islam as a textual tradition inscribed in the fundamental
sources of Islam; Qur’an and Hadith, history and particular cultural contexts. The area seeks to
provide an introduction to and a specialization in Islam through a large variety of expressions
(literary, poetic, social, and political) and a variety of methods (literary criticism, hermeneutics,
history, sociology, and anthropology). It offers opportunities to get fully introductory foundational
bases of Islam in fields that include Qur’anic studies, Hadith and Seerah of Prophet Muhammad
(PBUH), Islamic philosophy, and Islamic law, culture and theology through the textual study of
Qur’an and Sunnah. Islamic Studies is the academic study of Islam and Islamic culture. It majorly
comprises of the importance of life and that after death. It is one of the best systems of education,
which makes an ethical groomed person with the qualities which he/she should have as a human
being. The basic sources of the Islamic Studies are the Holy Qur’an and Sunnah or Hadith of the Holy
Prophet Muhammadﷺ. The learning of the Qur’an and Sunnah guides the Muslims to live peacefully.
Contents
Recommended Texts
Suggested Readings
Page | 17
ISLS-5108 Ethics 2(2+0)
This course is an introduction to the philosophical study of morality, including the theory of right and
wrong behavior, the theory of value (goodness and badness), and the theory of virtue and vice.
Besides providing familiarity with the primary questions addressed within moral philosophy and the
most influential answers given by well-known philosophers, this course is designed to help students
develop their abilities to read, explicate, analyze, and evaluate philosophical literature, write and
express themselves well about their ethical positions, and think critically and analytically about
ethical issues. This course is intended for the student who has had little or no prior exposure to
philosophy. It will provide a broad but reasonably detailed examination of the central issues of moral
philosophy and will also consider how these can be applied to several contemporary moral problems.
This course has been designed to familiarize students to learn about some of the most important
theories and figures of moral philosophy in the hope that you can develop a clear understanding of the
questions that recur in ethical debate.
Contents
Recommended Texts
1. Mackenzie, John S. LL. D. Glasg. (1983). A manual of ethics. London: University Tutorial Press.
2. Syed Sulaiman Nadwi. (1999). Ethics in Islam. Karachi: Darul-Ishaat .
Suggested Readings
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ISLS-5113 Arabic through Qur’anic Text 3(3+0)
Language is at the heart of culture, and culture is the glue of society, without language, culture could
not be transmitted from one generation to the next. Language is a means of communicating thoughts,
ideas, and concepts. Through this medium, ideas are conveyed from one person to another, from one
place to another, and from the past to the present and recorded for the future. It remains as a medium
through which people express their thoughts, images, and emotions in a comprehensible manner. As
we know the significance of Arabic cannot be underestimated in the modern world. Most of the
Arabic speakers are concentrated in the middle east. People around the world revere Arabic since it is
the language of the Holy Quran. Hence Muslims, all over the world consider it sacred. The Arabic
language gained importance as a result of the spread of Islam in the 7th and 8th centuries. It is written
in the golden pages of history that Arabs have contributed immensely to the advancement of science,
medicine, and philosophy. The valuable knowledge of the Greek, Roman, and Byzantine cultures was
preserved for the world through the Arab libraries. Arabs have also made significant contributions in
literature, Mathematics, navigation, astrology, and architecture. Knowledge of Arabic will help us to
explore this vast body of knowledge in their original form.
Contents
Recommended Texts
1. Dr. Syed Ali, (1990), Arabic for beginners. Lahore: Progressive books Urdu bazar
2. Dr. Abdul Raheem, (2012), Duroos-ul-lughatul Arabia. Islamabad: Dar ulIlm
Suggested readings
1. Lutful Rehman Khan, (1992), Easy Arabic grammar. Lahore: Anjuman Khudamul Quran.
2. Molana Abdul Majid Nadvi, (1347AH). Mualim ul Insha. Karachi: Majlis Nashriyat e Islam.
3. Attaur Rehman Saqib, (2012), Taiseer-ul-Quran. Lahore: Fahm e Quran institute.
Page | 19
ECON-5112 Introduction to Economics 3(3+0)
The course is designed for beginners with either no formal background or very little acquaintance
with economics. It develops the ability to explain core economic terms, concepts, and theories. The
objective is to give the students a clear understanding of the basic concepts, tools of analysis, and
terminologies used in microeconomics and macroeconomics. Emphasis will be on the use of graphs,
diagrams, and numerical tables/schedules for exposition. A country’s economy consists of three major
economic agents; consumers, firms, and government. Analyzing the choices made by these economic
agents is one of the main subjects of microeconomics. Students will learn how the decisions made by
economic agents are represented in the market as demand and supply of commodities. Students will
also learn about the determinants of macroeconomic conditions (national output, employment, and
inflation), aggregate supply and demand, business cycles, public finance, international trade, and
monetary and fiscal policy. The teacher is expected to draw examples from the surrounding world to
clarify the concepts.
Contents
Recommended Texts
Suggested Readings
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INTR-5102 Theories of International Relations 3 (3+0)
Contents
Recommended Texts
Suggested Readings
1. Devetak, R., George, J., & Percy, S. V. (2017). An introduction to international relations.
Cambridge: Cambridge University Press.
2. Baylis, J., Smith, S., & Owens, P. (2020). The globalization of world politics: An introduction
to international relations. Oxford: Oxford University Press.
3. Buzan, B. (2016). People, states & fear: An agenda for international security studies in the
post-cold war era. Colchester: ECPR Press.
Page | 21
ISLS -5114 Islamic Morals 3(3+0)
Morality in Islam encompasses the concept of righteousness, good character, and the body of moral
qualities and virtues prescribed in Islamic religious texts. The principle and fundamental purpose of
Islamic morality is love: love for God and love for God's creatures. The religious conception is that
mankind will behave morally and treat each other in the best possible manner to please God.
Teachings on morality and moral conduct constitute a major part of Islamic literature. The Quran and
the Hadith – the central religious texts of Islam – serve as the primary source for these teachings.
Both the Quran and the hadith often instruct Muslims to adopt a morally upright character. Showing
kindness to people and charity to the poor and the helpless are the most emphasized moral virtues in
the Quran. In particular, helping people in their time of need, forgiving others, offenses, respecting
parents and elders, fulfilling promises, being kind to people and to animals, being patient in
adversity, maintaining justice, being honest, and controlling one's anger appears as major virtues in
the Islamic concept of morality.
Contents
Recommended Texts
1. Abu Hamid Imam Al-Ghazali, (2013). Ahya e Uloom ud Din. Beirut: Dar-ul-Muarifa
2. Syed Sulaiman Nadvi, (2012), Seerat un Nabi (PBUH). Lahore: Maktaba Islamia
Suggested Readings
1. Muhammad Hifzur rahman Siharvi, (1974), Akhlaq and Falsafa-e-Akhlaq. Lahore: Maktaba e
Rehmania
2. Ali bin Usman Hajveri, (2010), Kashful Mahjoob. Lahore: Zia-ul-Quran publishers
3. Sheikh Ahmad Sarhande, (1970), Maktoobat e Imam Rabbani (translated). Karachi: Madina
publisers
4. Abul Qasim Abdul Karim Al-Qushairy, (2003), Al-Rasail al-Qusharia fi Ilm al-Tasawuf. Cairo:
Dar al-Jawami ul Qalam
Page | 22
URCE-5103 English III (Academic Writing) 3 (3+0)
Academic writing is a formal, structured and sophisticated writing to fulfill the requirements for a
particular field of study. The course aims at providing an understanding of the writer’s goal of writing
(i.e. clear, organized and effective content) and to use that understanding and awareness for academic
reading and writing. The objectives of the course are to make the students acquire and master
academic writing skills. The course would enable the students to develop argumentative writing
techniques. The students would be able to the content logically to add specific details on the topics
such as facts, examples and statistical or numerical values. The course will also provide insight to
convey the knowledge and ideas objectively and persuasively. Furthermore, the course will also
enhance the students’ understanding of ethical considerations in writing academic assignments and
topics including citation, plagiarism, formatting and referencing the sources as well as the technical
aspects involved in referencing.
Contents
1. Academic vocabulary
2. Quoting, summarizing and paraphrasing texts
3. Process of academic writing
4. Developing argument
5. Rhetoric: persuasion and identification
6. Elements of rhetoric: Text, author, audience, purposes, setting
7. Sentence structure: Accuracy, variation, appropriateness, and conciseness
8. Appropriate use of active and passive voice
9. Paragraph and essay writing
10. Organization and structure of paragraph and essay
11. Logical reasoning
12. Transitional devices (word, phrase and expressions)
13. Development of ideas in writing
14. Styles of documentation (MLA and APA)
15. In-text citations
16. Plagiarism and strategies for avoiding it
Recommended Texts
1. Swales, J. M., & Feak, C. B. (2012). Academic writing for graduate students: Essential tasks and
skills (3rded.). Ann Arbor: The University of Michigan Press.
2. Bailey, S. (2011). Academic writing: A handbook for international students(3rded.). New York:
Routledge.
Suggested Readings
Page | 23
ISLS-5115 Uloom al-Quran 3(3+0)
The knowledge of ’Uloom Al-Qur’ân, or ’The Sciences of the Qur’ân’, deals with the knowledge of
those sciences that have a direct bearing on the recitation, history, understanding and implementation
of the Qur’ân. The knowledge of ’Uloom Al-Qur'ân, or 'The Sciences of the Qur'ân', deals with the
knowledge of those sciences that have a direct bearing on the recitation, history, understanding and
implementation of the Qur'ân. It is, therefore, a vast field of Islamic scholarship, and one that if of
primary importance. Thus, for example, with regards to recitation, ’Uloom Al-Qur'ân deals with the
science of pronunciation (tajweed), the different methodologies of reciting the Qur'ân (the qira'aat),
the blessings of reciting the Qur'ân, and the etiquette of its recitation. With regards to the history of
the Qur'ân, ’Uloom Al-Qur'ân deals with the stages of the revelation of the Qur'ân, the compilation of
the Qur'ân, the art and history of writing the Qur'anic script (rasm al-masaahif), and the preservation
of the Qur'ân.
Contents
Recommended Texts
1. Usmani, Muhammad Taqi. (2007). An Approach to the Quranic Sciences. Karachi: Dar-ul-Maarif.
2. Azami, Muhammad Mustafa. (2003). The History of the Quranic Text. Leister: UK Islamic
Academy.
Suggested Readings
Page | 24
SOCI-5101 General Sociology-I 3 (3+0)
Sociology is the study of society, patterns of social relationships, social interaction, and culture that
surrounds everyday life It is a social science that uses various methods of empirical
investigation and critical analysis to develop a body of knowledge about social order and social
change. The subject matter can range from micro-level analyses of society to macro-level
analyses.The course is designed to introduce the students with basic sociological concepts and to get
familiarity with the overall discipline. The focus of the course shall be on basic concepts like scope
and significance of Sociology, How Sociology is related as well as distinct from other social sciences.
It focuses on the constituent parts of the society i.e. social systems and structures, socio-economic
changes and social processes. This will also give an understanding of the Culture, elements of culture
and the relationship of culture and personalities. The course will provide the due foundation for
further studies in the field of sociology.
Contents
Recommended Texts
Suggested Readings
1. Anderson, M. and Taylor, F. H. (2017). Sociology: The essentials (9th ed.). Canberra: Cengage
Learning
2. Schaefer, T. R. (2012). Sociology (13th ed.). Sydney: McGraw Hill College:
3. Henslin, M. J. (2011). Sociology: A Down to Earth Approach (11th ed.). Toronto: Pearson
Page | 25
MCOM- 5101 Introduction to Conventional and Digital Communication 3(3+0)
This course is aimed at introducing the students with basic concepts of conventional and emerging
concepts of digital communication. Students would be able to identify and distinguish between the
key concepts and methods of inquiry so that they can analyze digital media technologies and develop
their analytical skills to produce an analysis of digital media and culture. This course further enables
the students to understand the communication process, digital communication system and distinguish
among various mass media.
Contents
Recommended Texts
1. Baran, S. (2016). Introduction to Mass Communication: Media Literacy and Culture (10th ed.).
New York: McGraw-Hill Inc.
2. Campbell, R., Martin, C., & Fabos, B. (2014). Media and Communication: Mass Communication
in a Digital Age. New York: Bedford/St. Martin’s.
3. Dominick, J. (2014). Dynamics of Mass Communication (12th ed.). New York: McGraw-Hill.
4. Vivian, J. (2015). Media of Mass Communication. New York: Pearson Inc.
Suggested Readings
1. Campbell, R., Martin, C., & Fabos, B. (2014). Media and Communication: Mass Communication
in a Digital Age. New York: Bedford/St. Martin’s.
2. Dominick, J. (2014). Dynamics of Mass Communication (12th ed.). New York: McGraw-Hill.
Page | 26
ISLS-5116 Cultural History of Islam 3(3+0)
Islamic culture and Muslim culture refer to cultural practices common to historically Islamic
people. The early forms of Muslim culture, from the Rashidun Caliphate to early Umayyad
period, were predominantly Arab, Byzantine, Persian and Levantine. With the rapid expansion of
the Islamic empires, Muslim culture has influenced and assimilated much from the Persian,
Egyptian, Caucasian, Turkic, Mongol, South Asian, Malay, Somali, Berber, Indonesian, and Moro
cultures. Islamic culture generally includes all the practices which have developed around the
religion of Islam. There are variations in the application of Islamic beliefs in different cultures and
traditions. Public Islamic art is traditionally non-representational, except for the widespread use of
plant forms, usually in varieties of the spiraling arabesque. Manuscripts of the Qur'an and other
sacred texts have always been strictly kept free of such figures, but there is a long tradition of the
depiction of Muhammad and other religious figures in books of history and poetry; since the 20th
century, Muhammad has mostly been shown as though wearing a veil hiding his face, and many
earlier miniatures were overpainted to use this convention.
Contents
Recommended Texts
1. Nadvi, Shah Moeen ud Dinner. (1999). History of Islamic Culture. Lahore: Anarkali
Press.
2. Ibn Kasir, Abu Al Fida Ismael. (1998). Al Bidayah Wal Nehayah. Cairo: Dar al-Maarf.
Suggested Readings
1. Najib Abadi, Akbar Shah. (2001). History of Islam. Karachi: Darul Ilm.
2. H. W. Hazard. (1999). An Atlas of Islamic History. Oxford: Oxford University Press.
Page | 27
URCE-5104 English IV` (Introduction to English Literature) 3(3+0)
The course is designed to provide the familiarity and comprehension of English literary pieces. The
students may not be familiar or well-versed in the various genres of literature before taking this
course. The course provides training and skills necessary to engage, understand, critically analyze,
and enjoy the literary genres of literature: short story, poetry, novel and drama. The students will
explore the basic concepts of literary technique, narrative, poetic, and dramatic structures and
innovations to engage with the more advanced cognitive aspects of literature. In addition to these
theoretical skills, students will also read below the surface of the texts for their historical, ethical,
psychological, social, and philosophical value by developing insights in how literature gives us a
window into both the experiences of others and wider appreciation for the human condition. The
course explores literary production in English against local context in particular, by emphasizing
shifts in thought as well as genre innovation, i.e. medieval to modern. It provides an introduction to
key texts, authors and literary periods, exploring the relationship of texts to their contexts and
considering multiple perspectives in the different literary genres.
Contents
Recommended Readings
1. Kennedy, X.J. & Gioia, D. (2014). Literature: An introduction to fiction, poetry, drama, and
writing. Boston: Pearson.
2. Mays, K. J. (2014). The Norton introduction to literature. New York: Norton.
Suggested Readings
1. Bausch, R & Cassill, R.V. (2006). The Norton anthology of short fiction. New York: Norton
&Company.
2. Gardner, J. E., Lawn, B., Ridl, J., & Schakel, p. (2016). Literature: A portable anthology. Boston:
Bedford St. Martins.
Page | 28
URCI-5109 Introduction to Information & Communication Technologies 3(2+1)
The course introduces students to information and communication technologies and their current
applications in their respective areas. Objectives include a basic understanding of computer software,
hardware, and associated technologies. They can make use of technology to get maximum benefits
related to their study domain. Students can learn how the Information and Communications systems
can improve their workability and productivity. How Internet technologies, E-Commerce applications
and Mobile Computing can influence the businesses and workplace. At the end of the semester,
students will get a basic understanding of Computer Systems, Storage Devices, Operating systems, E-
commerce, Data Networks, Databases, and associated technologies. They will also learn Microsoft
Office tools that include Word, PowerPoint, Excel. They will also learn Open office being used on
other operating systems and platforms. Specific software’s related to specialization areas are also part
of course. The course will also cover Computer Ethics and related Social media norms and cyber
laws.
Contents
Recommended Texts
1. Vermaat, M. E. (2018). Discovering computers: digital technology, data and devices. Boston:
Course Technology Press.
2. Schneider, G. M., & Gersting, J. (2018). Invitation to computer science. Boston: Cengage
Learning
Suggested Readings
1. Timothy J. O'Leary & Linda I. (2017). Computing essentials, (26th ed.). San Francisco: McGraw
Hill Higher Education.
2. Schneider, G. M., & Gersting, J. (2018). Invitation to computer science. Boston: Cengage
Learning.
Page | 29
ISLS-5117 History and Compilation of Hadith 3(3+0)
The history of the compilation of Hadith may be broadly divided into four stages: The first stage
relates to the period of the Prophet till 10 A.H. The second stage is approximately from 11 A.H. to
100 A.H. This is the period of Sahaba, the companions of the Prophet. The third stage is from about
101 to nearly 200 A.H. This is the period of the Tabiun, the disciples of the companions of the
Prophet. The fourth stage is roughly from 200 A.H. to 300 A.H. This is the period of Taba Tabiun, the
disciples of the disciples. During the life of the Prophet, some companions had, however, prepared
written collections of traditions for their personal use. Those companions, in particular, who had
weaker memories used to write them down for memorizing and preservation. It was later incorporated
into the larger collection of Imam Ahmad ibn Hambal. Anas, a young Madinan, was the Prophet’s
attendant. Since Anas remained with the Prophet day and night, he had greater opportunities than the
other companions to listen to his words. Ali ibn Abi Talib was one of the scribes of the Prophet. The
Prophet once dictated to him and he wrote on a large piece of parchment on both sides. He also had a
sahifa (pamphlet) from the Prophet which was on zakat (the poor-due) and taxes.
Contents
Recommended Texts
Suggested Readings
Page | 30
PSYC-5106 Social Psychology 3(3+0)
This course offers to review theory and research in social psychology and to apply its major principles
to situations encountered in everyday life. Objectives of this course are: To investigate the dynamics
of social interaction across various situations, to make students understand the influence of individual
differences in social interactions. This course also advances the understanding of major principles and
findings of social psychology. This course will specifically discuss four main areas: the science of
social psychology; the individual within the social world; the impact individuals have on another
individual or group; and social relationships. After learning this course student will be able to
understand the interplay of social theories and research, how these theoretical concepts are applicable
on individual and group behaviors? Describe, explain and evaluate research studies examining core
areas of social psychology; they will be able to recognize and evaluate social, cultural, spiritual and
other types of diversity; types and ways of social change and to apply psychological concepts,
theories along with research findings to solve problems in everyday life.
Contents
Recommended Texts
Suggested Readings
1. Myers, D. G., Jordan, C., Smith, S., & Spencer, S. J. (2018). Social psychology (7th ed.). Ryerson:
McGraw-Hill.
2. Baumeister, R. F. & Bushman B. (2017). Social psychology and human nature (4th ed.). Boston:
Cengage Learning.
Page | 31
ISLS-5118 Study of Islamic Fiqh-I 3(3+0)
The course includes a study of the selected text of Ahmad bin Muhammad's renowned book "Al-
Qadoori". Mukhtaṣar (Arabic: )المختصر, in Islamic law, refers to a concise handbook of legal treatises ,
characterized by neatness and clarity. Mukhtasars originated during the Abbasid caliphate and were
created as a method to facilitate the quick training of lawyers without the repetitiveness of lengthy
volumes, yet evolved into a mode of access into the fundamentals of Islamic law for the educated
layperson. Some well-known mukhtasars include the Mukhtasar of Khalil, by the Egyptian Maliki
scholar Khalil ibn Ishaq al-Jundi (died 1365), and the Mukhtasar al-Quduri, by Hanafi scholar Imam
al-Quduri. Fiqh (Arabic: [ فقهfɪqh]) is Islamic jurisprudence. A faqīh must look deep down into a
matter and not suffice himself with just the apparent meaning, and a person who only knows the
appearance of a matter is not qualified as a faqīh. The studies of fiqh, are traditionally divided into
Uṣūl al-fiqh (principles of Islamic jurisprudence, lit. the roots of fiqh), the methods of legal
interpretation and analysis; and Furūʿ al-fiqh (lit. the branches of fiqh), the elaboration of rulings
based on these principles.
Contents
Recommended Texts
1. Al Qaduri, Ahmad bin Muhammad. (1976). Mukhtasar Al Qaduri fil Fiqh al Hanfi. Cairo: Darul
Maarif.
2. Faruqi, Muhammad Yusuf. (2007). Development of Usul al-Fiqh. Michigan: Adam Publishers.
Suggested Readings
Page | 32
ISL- 6209 Study of Sirah of Holy Prophet (PBUH) 3(3+0)
The religion of Islam is based on the message delivered by Muhammad. This course offers an
introduction to the biography of the Prophet Muhammad. This course will focus primarily on the key
incidents in the Prophet’s life and reflect on his life in terms of his character, role and relationship in
society and how his community perceived him both before and after prophethood. The aim of the
course is for learners to advance their understanding of the prophetic biography. The course is
designed to challenge students in a relaxed and comfortable environment. By the end of the course,
students will become more confident t in the Sīrah.
Contents
Recommended Texts
1. Guillaume, A. (1955). The life of Muhammad: A translation of Ishaq’ Sīrah al-Rasul Allah.
Karachi: Oxford University Press.
2. Hamīdullah, Dr. Muhammad (1998). The life and work of the Prophet of Islam. NYC: Adam
Publishers
Suggested Readings
Page | 33
ISL- 6210 History of Tafsir and its Principles 3(3+0)
Tafsir refers to the interpretation of Quran. The first examples of Tafsir can be traced back to
Muhammad. According to Islamic belief, as the Quran was revealed to him, he recited the verses to
his companions, usually explaining their meanings to teach them, as it was one of Muhammad's
responsibilities. This course studies the history and development of Tafsir in Muslim thought
outlining and critically discussing the nature and developments in Tafsir during the Prophetic and
post-Prophetic Periods, early differences between different Muslim schools and their approaches to
the Quran, the variety of approaches and important works in classical Tafsir, and modern-day Tafsīr
Contents
Recommended Texts
Suggested Readings
1. Sayuti, Jalal al-Din (1343 AH). Al-Itqān fi Ulum al-Quranī. Cairo: Dar al Fikr.
2. Hariri, Ghulam Ahmad. (2000). Tarik-e-Tafsir-o-Mufassseirin. Faisalabad: Karkhana Bazar
Publications.
Page | 34
ISL -6211 Textual Study of Al-Quran 1 3(3+0)
According to Islamic tradition, the Quran is not simply an inspired scripture. It is a divine book
brought down from heaven by the angel Gabriel to the Prophet Muhammad, and its message is the
key to heaven. Join us for an exploration of the scripture that is the word of God to over a billion
people. This course will introduce the text and translation of the Quran. Students will be able to
understand the principles of interpretation of the Quran; efforts of different scholars in this regard will
be discussed. Introduction of different Suras of the Quran and their translations will be studied.
Contents
Recommended Texts
1. Al-Azami, Muhammad Mustafa. (2003). The History of the Quranic Text: From Revelation to
compilation. London: Islamic Academy.
2. Asad, Allama Muhammad. (1980). The Message of the Quran. Gibraltar: Dar al-Andalus.
Suggested Readings
Page | 35
ISL- 6212 Textual Study of Al-Ḥadīth 1 3(3+0)
Ḥadīth is considered as a second source of Islamic Shariah. Hadith is integral to the Qur’an, since they
are inseparably linked to each other. It is impossible to understand the Quran without Hadith. Quran is
the message, and the Hadith is the explanation of the message by the Messenger himself. It is used in
a very wide sense as including not only the decisions and percepts of the Prophet ( )ﷺbut also his
conduct and practice. Ḥadīth of the Prophet has been compiled in various books. Among these books,
some books have been considered as most authentic within Sunni Muslims. This course covers the
different textual portions of most of these important and authentic books like Bukhari, Muslim,
Mu’atta, Tirmidhi, Abūdawud, IbnMaja, Nisai, Mustadrak.
Contents
Recommended Texts
1. M. Mustafa Azmi. (1988). Studies in early Hadith Literature. Lahore: Fine publications.
2. Abdul Rauf Zafar, (2012). Uloom ul Hadith. Lahore: Kitab Saray.
Suggested Readings
Page | 36
ISL -6213 Usul al-Fiqh 3(3+0)
Usul al-Fiqh and Fiqh Studies explore the principles and the complexities of Islamic Jurisprudence in
a way that is relevant to the modern context. The main emphasis of this course is that for one to be
competent in jurisprudence he or she has to be constantly researching, thinking and exploring and that
it is not enough to be just relying on a certain sets of books to formulate jurisprudential rulings. This
is illustrated by the lives and works of the great jurists of Islam throughout the centuries. Many of
these jurists are considered to be great thinkers who are independent and at the same time God-
fearing. This course is suitable for those who are looking for a holistic understanding of Usul al-Fiqh
and Fiqh. It covers the principles using both modern and classical texts as well as exploring other
classical texts of the fiqh and Usul al-fiqh to understand the thinking of the authors in the context of
their time. These works show how brilliant and advanced these imams were and how far we have
lagged in our ways by just following the books without thinking. This course will help students to
rekindle the spirit of intellectual rigor and scholarly integrity.
Contents
Recommended Texts
1. Faruqi, Muhammad Yusuf. (2007). Development of Usul al-Fiqh. Michigan: Adam Publishers.
2. Zuhayli, Wahba. (2001). Fiqh al-Islami wa- Adillathu. Beirut: Dar ul Fikr
Suggested Readings
1. Hallaq, Wael B. (1997). History of Islamic Legal theories. Canada: McGill University
2. Dogan, Recep. (2013). Methodologies of Islamic Jurisprudence. USA Thughra books.
3. Hila, Abu Tariq. (2007). Understanding Usul al-Fiqh. UK: Revival Publications.
Page | 37
ISLS-6214 Ulum al Hadith 3(3+0)
The Muslims are agreed that the Sunnah of the Prophet Muhammad (P.B.U.H) is the second of the
two revealed fundamental sources of Islam, after the Glorious Qur'an. The authentic Sunnah is
contained within the vast body of Hadith literature. A hadith is composed of two parts: the Matn (text)
and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an
authentic isnad with reliable reporters to be acceptable; Abdullah b. al - Mubarak (d.181AH), one of
the illustrious teachers of Imam al-Bukhari, said, “The isnad is part of the religion: had it not been for
the isnad, whoever wished to would have said whatever he liked. “During the lifetime of the Prophet
(P.B.U.H) and after his death, his Companions (Sahabah) used to refer to him directly, when quoting
his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet
(P.B.U.H) through the Companions while others would omit the intermediate authority – such a
hadith was later known as Mursal. It was found that the missing link between the Successor and the
Prophet (P.B.U.H) might be one person, i.e. a Companion, or two people, the extra person being an
older Successor who heard the hadith from the Companion. This is an example of how the need for
the verification of each isnad arose; Imam Malik (d.179) said, “The first one to utilize the isnad was
Ibn Shihab al-Zuhri.” (d.124).
Contents
Recommended texts
Suggested Readings
1. Khateeb Baghdadi, (1357). Al-kifaya Fi Il mil Riwayah. Hind: Dairatul Muarif Al-Usmania.
2. Abdul Rauf Zafar, (2012). Uloom ul Hadith. Lahore: Kitab saray.
3. Subhi Saleh, (1959). Uloomul Hadith. Dimashq: Jamia Dimashq.
Page | 38
ISLS-6215 Textual Study of Muslim Family Laws 3(3+0)
Muslim Personal Law is the branch of private law that applies to family life (marriage, divorce and
maintenance) and the associated matters such as disposal of property inter Vivo (gifts, waqf and trust)
or testamentary (wills) or through inheritance law. This area of law is still regulated by uncodified or
semi codified Sharī‘a/Fiqh even after the advent of modern legislating state all over the Muslim
world. This course introduces Muslim Family Law and its sources by exploring its traditional issues
and their current applications in Pakistan. This course aims to enable students to develop a profound
understanding of the principles and practices of Islamic family law and to critically engage with
contemporary debates about its application in the modern world. To achieve this end, Bidayat al-
Mujtahid has been specified to highlight the distinguishing features of Islamic family law. By the end
of this course, the students will be able to evaluate family laws in Islam and Pakistan assessing the
role of the legislature and the superior judiciary in accommodating Sharī‘a inspired private laws
within the international human rights framework.
Contents
Recommended Texts
1. Ibn Rushd. (1981). Bidayat al-Mujtahid wa Nihayat al-Muqtasid. Beirut: Dar al-Ma’rifah.
2. Al-Zuhaili, Wahbah. (1985) Al-Fiqh al-Islami wa Adillatuhu. Damascus: Dar al-Fikr.
Suggested Readings
Page | 39
ISLS- 6216 Textual Study of al-Qur'an- II 3(3+0)
According to Islamic tradition, the Quran is not simply an inspired scripture. It is a divine book
brought down from heaven by the angel Gabriel to the Prophet Muhammad, and its message is the
key to heaven. Join us for an exploration of the scripture that is the word of God to over a billion
people. This course will introduce the text and translation of the Quran. Students will be able to
understand the principles of interpretation of the Quran; efforts of different scholars in this regard will
be discussed. Introduction of different Suras of the Quran and their translations will be studied. The
objectives of the course include as to inform the students about the rules and methodology of the
Study of Matan e Quran and to introduce Surah al Maidah and study its important topics and Surah al-Noor
and study of its important topics and contents.
Contents
Recommended Texts
Suggested Readings
Page | 40
ISLS- 6217 Ethics of Disagreement in Islam 3(3+0)
The Ethics of Disagreement may be perceived as an explanation of the etiquette envisioned by Islam
for all those engaged in discourse and intellectual dialogue. To a great extent, the book is an
exposition of the higher principles and purposes of the Shari'ah which provide Muslims with
perspectives far vaster than those afforded by the pedantic debate over points of law and procedure, or
fine distinctions between conflicting theological arguments. Experience has shown that long
immersion in such futile debate often renders the mind incapable of comprehending real situations
and making value judgments on changing circumstances. Certainly, the differences between those
early scholars never led them to lose sight of the higher purposes of the Shari'ah or their
responsibilities. Although this book may more appropriately be titled "The Ethics of Disagreement
between the Classical Jurists", it nonetheless serves as a useful introduction to the subject of
disagreement in general. It also lays down for contemporary Muslims many commendable examples
for forbearance and understanding on the part of some of the greatest personalities and scholars in
Muslim history. The course is consequently aimed at revival of the spirit that allows contemporary
Muslims to look forward to the future with hope.
Contents
Recommended Texts
1. Taha Jabir al-Alwani. (2014). The Ethics of Disagreement in Islam. London: International
Institute of Islamic Thought.
2. Habib al Rahman. (2016). Jurisprudential disagreement: facts, reasons, rules and manners.
Islamabad: IRI.
Suggested Readings
1. Taha Jabir al-Alwani. (2006). Islamic Thought: an approach to reform. London: International
Institute of Islamic Thought.
2. Al-Shehristani, M. Abdul Kareem. (1404 AH). Al-Milal wal-Nihal. Beirut: Dar al-Ma’rifah.
Page | 41
ISLS-6218 Comparative Study of World Religions 3(3+0)
Comparative religion studies provide learners with knowledge of the world's major religious faiths.
As a major, comparative religion provides a framework for a liberal arts education, exploring subjects
like science, psychology, literature and culture in relationship to various world religions. Students
delve into specific religious faiths, such as Buddhism, Hinduism, Judaism, Christianity and Islam,
including their history and development. Students probe more deeply into these subjects through
research and writing and possibly a thesis or dissertation. Topics are explored when studying
comparative religion such as East Asian Religions, Ethics and Global Issues, Medieval Literature,
Mysticism, Religious Pluralism, Sacred Books and their authenticity while comparing with Muslim
sacred texts. The comparative religion major introduces students to broad theoretical issues in the
academic study of religion and encourages them to explore these issues through mastering details of
the textual canons, historical traditions, social contexts, and cultural forms of religion.
Contents
1. Philosophy of Religion.
2. Issues in Religion. The creator, Life and Death, etc.
3. Religion and Society
4. Religion as the basics of social structure.
5. Contribution of religion towards civilization.
6. Gender issues in religion.
7. Comparative Study of Religions.
8. Religion in the West-from Animism to Christianity.
9. The Renaissance and Reformation.
10. Reason versus revelation
11. Development of Anthropology-Comparative Study of different Religions.
12. Objectives of Comparative Study of Religions.
13. Humanism and Religion.
14. Ecumenism (A Movement promoting unity among Christian Churches or denunciation)
15. History of World Religion.
16. An Introduction to the basic Believes, b) Schisms and their present situation.
17. Islamic Approach to the others with special reference to the following Religions:
18. Hinduism b) Buddhism c) Zoroastrianism d) Judaism e) Christianity f) Sikhism
Recommended Text
1. Amaad H. Farooqi. (1997). Major religions of the world. Karachi: Knowing publishers.
2. Buquiet, A.C. (1967). Comparative religion. Penguin: Penguin Books.
uggested Readings
1. John Hick, Brian Hepplewhite. (2014). Christianity and other religions: selected readings. New
York: One world Publications.
2. Al-Shehristani. (2004) Al-Fasl fi al-Milal wal-Ahawa wal-Nihal. Beirut: Dar al-Saqafah.
Page | 42
ISLS-6219 Textual Study of Al-Fiqh al-Akbar 2(2+0)
ʿIlm al-Kalam usually foreshortened to Kalam and sometimes called "Islamic scholastic theology", is
the study of Islamic doctrine. It was born out of the need to establish and defend the tenets of Islamic
faith against doubters and detractors. A scholar of Kalām is referred to as a mutakallim. Imam Abu
Hanifa was the Great Imam of jurisprudence and theology. He wrote a book called Al-Fiqh Al-
Akbar is one of the earliest texts written on Islamic creed and one of the surviving works of Abu
Hanifa, the Great Imam of jurisprudence and theology. Studied for centuries in the Muslim world, Al-
Fiqh al-Akbar offers a more nuanced, textured approach to understanding divine oneness (tawhid), the
focal point of Islamic belief. It refines one’s understanding of the Creator, the messengers and divine
communication, and enables one to gain much-needed insight into the realities of this life and the
events of the hereafter.in this course, students will be introduced to Islamic beliefs and Islamic sects
in the light of Al-Fiqh al-Akbar.
Contents
1. Introduction to Imam Abu Hanifa and his scholarly services in Ilm ul kalam.
2. History and brief introduction of sects.
3. Al-Fiqh al-Akbar (Eman,Wazan e Aamal)
4. Al-Fiqh al-Akbar (Tohid, Allah ki Sfaat Qadeem hai)
5. Al-Fiqh al-Akbar (Qudrat,Ilm,Sifaat e Zatiya aur Sifaat e Feliya)
6. Al-Fiqh al-Akbar (introduction to Sifaat e Feliya and Azli aur Abdi Sifaat)
7. Al-Fiqh al-Akbar (The Quranic concept of human creation)
8. Al-Fiqh al-Akbar (Kalam Allah ka Ghair Makhloq hona,)
9. Al-Fiqh al-Akbar (Eismat e Ambiya aur murtakib e kabeera)
10. Al-Fiqh al-Akbar (Mujazat,Karamat aur Ruyat e Bari Taala)
11. Al-Fiqh al-Akbar (definition of Islam, Eman and the difference between Eman and Islam)
12. Al-Fiqh al-Akbar (Azab e Qabar ,Munkir Nakeer)
13. Al-Fiqh al-Akbar (Allah ka qurb aur buud, the concept of Ashara and Mutazla)
14. Al-Fiqh al-Akbar (sons and daughters of Prophet Muhammad PBUH)
15. Al-Fiqh al-Akbar (Dajjal,Yajooj Majooj)
16. Al-Fiqh al-Akbar (The revelation of Jesus)
Recommended Texts
Suggested Readings
Page | 43
ISLS-6220 Al- Dawah wal Irshad 3(3+0)
Islam is the last of the revealed religions and the Qura’an is the ultimate word of Almighty Allah,
revealed upon His last Prophet Hazrat Muhammad (SAW). Since Islam is the last message of the
Creator, it had been made obligatory to all the followers, scholars and students alike, to preach the
holy message to all who are ignorant, living in the dark, disregard of color and creed. So, it becomes
very important for all the Muslims to act both ways, to be a good Muslim and to be a good preacher,
to preach their fellow Muslim brothers to learn and understand the real teachings and training of Islam
to become a better Muslim. On the other hand. a good Muslim is to preach the real teachings of Islam
to Non-Muslims the followers of other religions, the infidels, the Non-believers or the heretics. The
course aims at preparing the students for a great job of a preach to become a good, ideal Muslim first,
to reflect the characteristics of a Muslim preacher to have sound and comprehensive understanding of
the subject, to argue and counter-argue, develop patience, clarity of thought and a good way of
expression.
Content
1. Introduction of Preaching
2. Significance of Preaching
3. Traits of Preacher
4. Principles of preaching
5. History of Preaching by Prophets (I) (II)
6. Strategies of Preaching
7. Precedents of Preaching from lives of Prophets and their companions
8. Classification of Preaching
9. Sources for Preaching
10. Strategies of Preaching by Mufassrin and Muhaddasin
11. Challenges of Preaching of Islam
Recommended Texts
Suggested Readings
Page | 44
ISLS-6221 Islam and Science 3(3+0)
Islam is a religion, which unlike other religions does not only deal with the spiritual aspect of life but
deals and guides all the mundane affairs of everyday living. Science is the knowledge of nature, the
existence, the wellbeing of human beings since the Quran is a book which deals with all the affairs,
under the blue sky, this world and the next world, a great many subjects gave been discussed which
deal with science and modern knowledge. Similarly, the Hadith books guide humanity, the modern
scientific complexities. This subject guides the students the relationship of science and Islam, the
contribution of great Muslim scholars in the evolution of scientific concepts, during the golden period
of Muslims, in Damascus, in Baghdad and Spain, from the dawn of Islam to renaissance.
Content
1. Introduction of Islam.
2. Scientific Methodologies
3. The Quranic and scientific concept of “Creation of Universe.”
4. The Quranic and scientific concept of “Life.”
5. “Theories of Life” in the light of Quran and science
6. The Quranic concept of “Creation of Human Being”
7. Miracle of Quran; Biological and Physical sciences
8. The final destruction of universe in the light of Quran and Science
9. The services of Muslim scholars in Scientific spheres
10. Scientific developments and Muslim world.
Recommended Texts
1. Hussain Nasar, S. (1987). Science and civilization in Islam. London: Islamic Texts Society.
2. Thomas W. Arnold, Guillaume, A. (1931). The legacy of Islam. Oxford: The Clarendon Press.
Suggested Readings
1. Maurice Bucaille. (2019) The Bible, The Qur'an and science: The holy scriptures examined in the
light of modern knowledge. London: Third Millennium Press Limited.
2. Sohail Shafeeq. (2018). Jamia nizamiya baghdad kaIlmiaur fikri kirdar. Karachi: University
Press.
Page | 45
ISLS-6222 Research Methodology 3(3+0)
Objectives of the research, in all subjects, are to find out the truth, the ultimate, solutions to the
problems, to unfold the knots and to make students aware of the complexities of the subject. So, they
dive into the ocean of knowledge to the treasures of original and real sources to find out the new
truths in the new age. Methods of research, in Islamic studies, are different and demand special care
and reserve. In order to combat the challenges of new age, new ideas, the onslaught of modern
scientific philosophies, the students are trained to consult the original basic sources, to develop their
understanding and analytical skill and to make their research in line with new challenges.
Content:
1. Introduction of research
2. Classification of research methodologies.
3. To determine the research problem
4. To select the topic of research
5. Preparation of Synopsis
6. Stages of Research
7. Collection of research material
8. Strategies to collect research material
9. Review of collected material
10. Skills for analysis of material
11. To determine the basic sources
12. To determine the secondary sources
13. Style of writing for dissertation
14. References and Bibliography
15. Basic components of research dissertation
16. Plagiarism and its status
17. Manners and excellence of authorship
Recommended Texts
Suggested Readings
1. Khaliq Dad Malik. (2010). ‘Arabi wa Islami uloom me tahqeeq w tadween ka tareeqa kar.
Lahore: Azad Book dipot.
2. Zafar-ul-Islam khan. (2006). Usool-e-tahqeeq. Islamabad: Purab Academy.
Page | 46
ISLS-6223 Introduction to Shurooh Kutb e Hadith 3(3+0)
In Islam, the most important book is the ‘Quran’, the word of Allah Almighty. It was revealed upon
Hazrat Muhammad (SAW) some 1400 years ago. Hazrat Muhammad (SAW) used to utter these
revelations to his companions and made comprehensive explanations of the rulings of the Quran.
These sayings of the Holy Prophet (SAW) were written and collected by several of his companions.
Later in the early centuries, these books of Hadith were further compiled by the Muslim scholars, in
their exact relevance. These books are a basic source of Hadith literature. After that, many Muslim
scholars elaborated and explained these basic sources in their commentaries. In this course, the
students are taught some selected commentaries of Hadith books to make them understand the
commentaries their relevance and the authenticity of Hadith. Furthermore, the students will learn the
scholarship, the status of knowledge, and the personal integrity of the writer of these commentaries.
They can also analyze the way of writing of different commentaries. In this regard, the hard work and
personal integrity of the inculcated to the students.
Contents
Recommended Texts
1. Muhammad bin Ismail Bukhari, (2009). Sahi Bukhari. Riyaz: Dar ul Salam.
2. Muslim Bin Hajaaj, (2009). Sahi Muslim. Riyaz: Dar ul Salam.
Suggested Readings
1. Hafiz Ibn e Hajr, (2002). Fatul Bari. Bariut: Dar ul Kitab ul Arabi.
2. Mulla Ali Qari, (1014). Sharah Muslim. Qahirh: Dar ul Kitab.
Page | 47
ISLS-6224 Arabic Literature (3+0)
The main aim of this course is the study of the history of Arabic literature in different eras like; the
time of ignorance, the Islamic era, the Umayyad dynasty, the Abbasids time period and the modern
era. The classical Arabic poetry which will be helpful for them to prepare for competitive exams and
interviews in the future to acquire seats relevant to the field of Arabic at national and international
level. They will also come to know about the classic Arabic poets after the study of this subject. It will
also be fruitful for the awareness of the ancient Arab culture and traditions positively. The focus will
be on the history of the literature during that specific time period, its main features of the literature
and the important personalities of the literature in that time period. Also, to enable my students to
acquire knowledge of the Arabic literature from the era of ignorance to the recent time stepwise which
will be helpful for them to prepare for competitive exams and interviews in the future to acquire seats
relevant to the field of Arabic at national and international level. It will also be fruitful for the
awareness of Arab culture and tradition positively.
Contents
Recommended Texts
Suggested Readings
Page | 48
ISLS-6225 Study of Islamic Fiqh - (I) (Fiqh Al-Maliyat) 3(3+0)
In Islam, the economy of an individual as well as a nation are of great significance because the
satisfaction of hunger and then, the well-being of an individual are the basic requirements of all the
living beings. Islam emphasizes greatly upon the wellbeing of the downtrodden and have-nots to save
their body and soul – from despair. In the Holy Quran, a great portion comprises the rules and
regulations of Islamic economic system. A great number of Hadiths guide and direct the Muslims, to
earn, regulate and direct their living and ways of living. In this course, the students are made familiar
with the basics of the Islamic economic system, the means of earning (halal and haram), the principles
of inheritance, economic rights of ascendants and descendants and fair dealings, different kinds of
investment and their application in the modern banking system.
Contents
Recommended Texts
Suggested Readings
Page | 49
ISLS-6226 Study of Islamic Fiqh-II (Criminal Law) 3 (3+0)
The part of law dealing with wrongs that are punishable by the state with the object of deterrence is
known as criminal law. Islamic criminal law recognizes three categories of these wrongs. The first is
the ḥudūd, the contravention of which leads to a prescribed and mandatory penalty. The
second, taʿzīr (chastisement), comprises those crimes not included among the ḥudūd because their
punishment is discretionary. However, taʿzīr (chastisement) has more widely impact, as all acts that
violate private or community interests of a public nature are subject to taʿzīr; it was left to public
authorities to establish rules, within the spirit of the sharīʿah, to punish such acts. The course has been
designed to identify the purpose of Islamic criminal Law considers the different sources of Islamic
criminal law. Understand the meaning of Islamic criminal responsibility and the exceptions available.
Critical analysis of criminal responsibility, sources of law and the interpretation of the same.
Contents
Recommended Texts
Suggested Readings
1. Government of Pakistan. (1973). The constitution of the Islamic republic of Pakistan 1973.
Karachi: Government of Pakistan Printing Press.
2. Ibn Taymiyya, A. (1966). Al-Siyasah al-Shar`iyya. trans. by Omar A. Farrukh. Beirut: Khayats.
Page | 50
ISLS-6227 Objectives and Philosophy of Shari’ah 3 (3+0)
This intensive course explores the higher objectives of Shariah (Islamic Law). The focus of this
course is to look into the method of determining the objectives of the Lawgiver pertaining to the
individual, the family, the Ummah and humanity at large. The course has been designed to enable
students to understand the importance of extracting the Maqasid al-Shari’ah in a given circumstance.
At the same time, the course will enable the participants to understand the method of determining the
objectives of the Lawgiver pertaining to human life. At the end of the course, students should have
gained a broader understanding of Maqasid Al-Shariah in general, what constitutes necessity, need
and luxury, a broader knowledge of five necessities, have gained an understanding of methods of
determining the objectives of Shariah and also be aware of Maqasid and its relevance to wider society
Contents
Recommended Texts
Suggested Readings
Page | 51
ISLS-6228 Philosophy and Ilm ul-Kalam 3 (3+0)
'Ilm al-kalam, a discipline which brings to the service of religious beliefs ('aqa'id) discursive
arguments; which thus provides a place for consideration, and hence for reason, in the elucidation and
defense of the content of the faith. Muslim philosophy and Ilm al-Kalam has gone through numerous
developments since its emergence as a discipline in the 2nd century of Hijra. The significant
advancement of ilm al-kalam appeared in the 11th century when al- Ghazali introduced Aristotelian
logic into it. in order to cope with the rapid development of sciences and philosophy posed by the
World, ilm al-kalam needed a substantial methodological change. As a speculative discipline and
religious science, ilm al-kalam applied the methodology of reasoning to acquire the knowledge of
faith. The use of rational evidence to understand matters in religious faith has influenced Muslim
thinkers to get more and more benefits through this science. The study of Ilm al-kalam is still relevant
and meaningful in the modern period of time. At the end of the course students should have gained a
broader understanding of 'Ilm al-kalamin general. It takes its readers how to stand against 'doubters
and deniers', and its role as producing a logical perception of Muslim creed. Students should have
gained an understanding of Islamic theology or Ilmu al-Kalam, to comprehend faith and religion by
logical reasoning (rational proof and evidence) instead of relying on revealed texts. Through these
techniques, they will be enabling to prove the origins of faith and basis of religion.
Contents
Recommended Texts
1. Ali Sami al-Nashar. (2008). Nash’at al-fikr al-falsafi fi al-Islam. Cairo: Dar al-Salam.
2. Shibli Numani. (1964). Ilm al-kalamaur al-kalam. Lahore: Masood publishing.
Suggested Readings
Page | 52
ISLS-6229 The Golden Age of Muslims 3 (3+0)
This course is designed to have a profound look into the splendid era of golden academic and
scientific uplift of Muslim civilization, focusing on the primary Abbasid period where caliphs
established “Bait al-Hikmah” or house of wisdom in the city of Baghdad in the second half of 8th
century. It later on became an epicenter of learning and the hub of what is known as the “Golden Age
of Muslims”, throughout the history of Muslim civilization. Through a vigorous translation
movement, on the one hand, preservation of knowledge came into the surface and on the other hand,
scholars contributed novel insights in their fields and eventually passed their discoveries along to
Europe. Some reflections will be rendered showing historical memory to produce this notion of a
golden age and safeguard its durable bequest. After the completion of the course the students will
have an understating about the various phases of the history of Muslim civilization before and after
the establishment of Baghdad, knowledge about the socio-political elements of the golden age,
familiarize the students how Caliphs established Baghdad as the hub of the academia in the world,
know and determine the golden age and reasons of uplift of Muslim civilization, ways and means of
scholars living in Baghdad translated Greek texts and made scientific discoveries.
Content
1. Introduction
2. Golden Age (750 –1258 C.E.)
3. Abbasid Caliphate
4. Baghdad Foundation and Location
5. Bases of Golden Age
6. Pursuit of Knowledge
7. House of Wisdom
8. Education, Hospitals, And Science
9. Islamic Medicine
10. The Translation Movement
11. Abbasid Advances
12. Muslim Academicians And their Contribution
13. Ibn Rushd
14. Al-Ghazali
15. Jabir bin Hayyan, Bu Ali Sina
16. Al-Khawarzmi, Al-Zahrawi, Ibn e Betar etc.
Recommended Texts
1. Hussain Nasar, S. (1987). Science and civilization in Islam. London: Islamic Texts Society.
2. Thomas W. Arnold, Guillaume, A. (1931). The legacy of Islam. Oxford: The Clarendon Press.
Suggested Readings
1. Bentley, Jerry. H. (2006). Traditions and encounters: A global perspective on the past. New
York: McGraw Hill.
2. George Saliba. (1994). A History of arabic astronomy: planetary theories during the golden age
of Islam. New York: University Press.
3. Sohail Shafeeq. (2019). Jamia nizamiya Baghdad ka ilmi aur fikri kirdar. Lahore: Aks
Publications.
Page | 53
ISLS-6230 Study of Tasawwuf 3 (3+0)
Tasawwuf considered the most significant and central area of study. It is a self-determining field of
study: having a specific nature, its questions and problems, even its language and terminology, are
needed to be understood. Tasawwuf is not merely a theoretical subject rather, it is a matter of spiritual
experience reaching depths in which spiritual manifestations and behaviors are rooted. Tasawwuf is a
human phenomenon. It could be stated that it emerged in every civilization in some form or other and
can be expressed as a desire of the soul to purify itself and its desire to free itself of material
constraints. Muslims are not an exception to this rule since mysticism manifested in Islam just as it
did in the cultures of those who preceded Islam. Mysticism is humanity’s attempt to arm the soul with
spiritual values that help people to overcome material existence and it gives them spiritual balance to
confront the difficulties of life. Tasawwuf is a part of Islam’s great heritage and, in another aspect,
continues to exist in the lives of Muslims today. Both aspects require serious study from students of
Islamic studies so that they try to bring out the positive elements in it without overshadowing them by
negative things.
Contents
Recommended Texts
Suggested Readings
Page | 54
URCC-5110 Citizenship Education and Community Engagement 3 (3+0)
The course will teach students the importance and role of active citizenship in promoting a
productive, harmonious and developed society world. It will educate students about the importance of
concepts, skills and philosophy of community linkages in developing a sustainable society. It
inculcates the importance of community involvement for ensuring an improved, tolerant and
generative society/world. It will provide an opportunity for the students to develop their relationship
with the community.
Contents
Recommended Texts
1. Kerry J. Kennedy, Andreas Brunold (2016.), Regional context and citizenship education in Asia
and Europe. New York: Routledge Falmer
2. John J. Macionis, Linda Marie Gerber. (2010). Sociology New York: Pearson Education
Suggested Readings
1. British Council. (2017). Active citizen’s social action projects guide Scotland: British Council
2. Anne Karin Larsen. (2013). Participation in community work: International Perspectives.
Sewpaul: Grete Oline Hole
Page | 55
MA
ISLAMIC
STUDIES
Page | 56
ISL- 6209 Study of Sirah of Holy Prophet (PBUH) 3(3+0)
The religion of Islam is based on the message delivered by Muhammad. This course offers an
introduction to the biography of the Prophet Muhammad. This course will focus primarily on the key
incidents in the Prophet’s life and reflect on his life in terms of his character, role and relationship in
society and how his community perceived him both before and after prophethood. The aim of the
course is for learners to advance their understanding of the prophetic biography. The course is
designed to challenge students in a relaxed and comfortable environment. By the end of the course,
students will become more confident t in the Sīrah.
Contents
Recommended Texts
1. Guillaume, A. (1955). The life of Muhammad: A translation of Ishaq’ Sīrah al-Rasul Allah
Karachi: Oxford University Press.
2. Hamīdullah, Dr. Muhammad (1998). The life and work of the Prophet of Islam. NYC: Adam
Publishers.
Suggested Readings
Page | 57
ISL- 6210 History of Tafsir and its Principles 3(3+0)
Tafsir refers to the interpretation of the Quran. The first examples of Tafsir can be traced back to
Muhammad. According to Islamic belief, as the Quran was revealed to him, he recited the verses to
his companions, usually explaining their meanings to teach them, as it was one of Muhammad's
responsibilities. This course studies the history and development of Tafsir in Muslim thought to
outline and critically discussing the nature and developments in Tafsir during the Prophetic and post-
Prophetic Periods, early differences between different Muslim schools and their approaches to the
Quran, the variety of approaches and important works in classical Tafsir, and modern-day Tafsīr
Contents
Recommended Texts
Suggested Readings
1. Sayuti, Jalal al-Din (1343 AH). Al-Itqān fi Ulum al-Quranī. Cairo: Dar alFikr.
2. Hariri, Ghulam Ahmad. (2000). Tarik-e-Tafsir-o-Mufassseirin. Faisalabad: Karkhana Bazar
Publications.
Page | 58
ISL -6211 Textual Study of Al-Quran 1 3(3+0)
According to Islamic tradition, the Quran is not simply an inspired scripture. It is a divine book
brought down from heaven by the angel Gabriel to the Prophet Muhammad, and its message is the
key to heaven. Join us for an exploration of the scripture that is the word of God to over a billion
people. This course will introduce the text and translation of the Quran. Students will be able to
understand the principles of interpretation of the Quran; efforts of different scholars in this regard will
be discussed. Introduction of different Suras of the Quran and their translations will be studied.
Contents
Recommended Texts
1. Al-Azami, Muhammad Mustafa. (2003). The History of the Quranic Text: From Revelation to
compilation. London: Islamic Academy.
2. Asad, Allama Muhammad. (1980). The Message of the Quran. Gibraltar: Dar al-Andalus.
Suggested Readings
Page | 59
ISL- 6212 Textual Study of Al-Ḥadīth 1 3(3+0)
Ḥadīth is considered as a second source of Islamic Shariah. Hadith is integral to the Qur’an, since they
are inseparably linked to each other. It is impossible to understand the Quran without Hadith. Quran is
the message, and the Hadith is the explanation of the message by the Messenger himself. It is used in
a very wide sense as including not only the decisions and percepts of the Prophet ( )ﷺbut also his
conduct and practice. Ḥadīth of the Prophet has been compiled in various books. Among these books,
some books have been considered as most authentic within Sunni Muslims. This course covers the
different textual portions of most of these important and authentic books like Bukhari, Muslim,
Mu’atta, Tirmidhi, Abūdawud, IbnMaja, Nisai, Mustadrak.
Contents
Recommended Texts
1. M. Mustafa Azmi. (1988). Studies in early Hadith Literature. Lahore: Fine publications.
2. Abdul Rauf Zafar, (2012). Uloom ul Hadith. Lahore: Kitab Saray.
Suggested Readings
Page | 60
ISL -6213 Usul al-Fiqh 3(3+0)
Usul al-Fiqh and Fiqh Studies explore the principles and the complexities of Islamic Jurisprudence in
a way that is relevant to the modern context. The main emphasis of this course is that for one to be
competent in jurisprudence he or she has to be constantly researching, thinking and exploring and that
it is not enough to be just relying on a certain set of books to formulate jurisprudential rulings. This is
illustrated by the lives and works of the great jurists of Islam throughout the centuries. Many of these
jurists are considered to be great thinkers who are independent and at the same time God-fearing. This
course is suitable for those who are looking for a holistic understanding of Usul al-Fiqh and Fiqh. It
covers the principles using both modern and classical texts as well as exploring other classical texts of
the fiqh and usul al-fiqh to understand the thinking of the authors in the context of their time. These
works show how brilliant and advanced these imams were and how far we have lagged in our ways by
just following the books without thinking. This course will help students to rekindle the spirit of
intellectual rigor and scholarly integrity.
Contents
Recommended Texts
1. Faruqi, Muhammad Yusuf. (2007). Development of Usul al-Fiqh. Michigan: Adam Publishers.
2. Zuhayli, Wahba. (2001). Fiqh al-Islami wa- AdillathuMuslim. Damascus: Dar ul Fiker
Suggested Readings
1. Hallaq, Wael B. (1997). History of Islamic Legal theories. Ottawa: McGill University
2. Dogan, Recep. (2013). Methodologies of Islamic Jurisprudence. NYC: Tughra books.
3. Hila, Abu Tariq. (2007). Understanding Usul al-Fiqh. London: Revival Publications.
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ISLS-6214 Ulum al Hadith 3(3+0)
The Muslims are agreed that the Sunnah of the Prophet Muhammad (P.B.U.H) is the second of the
two revealed fundamental sources of Islam, after the Glorious Qur'an. The authentic Sunnah is
contained within the vast body of Hadith literature. A hadith is composed of two parts: the Matn (text)
and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an
authentic isnad with reliable reporters to be acceptable; Abdullah b. al - Mubarak (d.181AH), one of
the illustrious teachers of Imam al-Bukhari, said, “The isnad is part of the religion: had it not been for
the isnad, whoever wished to would have said whatever he liked. “During the lifetime of the Prophet
(P.B.U.H) and after his death, his Companions (Sahabah) used to refer to him directly, when quoting
his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet
(P.B.U.H) through the Companions while others would omit the intermediate authority – such a
hadith was later known as Mursal. It was found that the missing link between the Successor and the
Prophet (P.B.U.H) might be one person, i.e. a Companion, or two people, the extra person being an
older Successor who heard the hadith from the Companion. This is an example of how the need for
the verification of each isnad arose; Imam Malik (d.179) said, “The first one to utilize the isnad was
Ibn Shihab al-Zuhri.” (d.124).
Contents
Recommended texts
1. Dr. Mahmood Al Tahan, (2012), Taiseer Mustaleul Hadith. Karachi: Maktaba tul Bushra
2. Hafiz Ibn e Hijar Asqalan, (1357AH), Nukhbatul Fikar. Madina Al-Munawrah: MaktabatulIlmia
Suggested Readings
1. Khateeb Baghdadi, (1357). Al-kifaya Fi Il mil Riwayah. Hind: Dairatul Muarif Al-Usmania.
2. Abdul Rauf Zafar, (2012). Uloom ul Hadith. Lahore: Kitab saray.
3. Subhi Saleh, (1959). Uloomul Hadith. Dimashq: Jamia Dimashq.
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ISLS-6215 Textual Study of Muslim Family Laws 3(3+0)
Muslim Personal Law is the branch of private law that applies to family life (marriage, divorce and
maintenance) and the associated matters such as disposal of property inter Vivo (gifts, waqf and trust)
or testamentary (wills) or through inheritance law. This area of law is still regulated by uncodified or
semi codified Sharī‘a/Fiqh even after the advent of modern legislating state all over the Muslim
world. This course introduces Muslim Family Law and its sources by exploring its traditional issues
and their current applications in Pakistan. This course aims to enable students to develop a profound
understanding of the principles and practices of Islamic family law and to critically engage with
contemporary debates about its application in the modern world. To achieve this end, Bidayat al-
Mujtahid has been specified to highlight the distinguishing features of Islamic family law. By the end
of this course, the students will be able to evaluate family laws in Islam and Pakistan assessing the
role of the legislature and the superior judiciary in accommodating Sharī‘a inspired private laws
within the international human rights framework.
Contents
Recommended Texts
1. Ibn Rushd. (1981). Bidayat al-Mujtahid wa Nihayat al-Muqtasid. Beirut: Dar al-Ma’rifah.
2. Al-Zuhaili, Wahbah. (1985) Al-Fiqh al-Islami wa Adillatuhu. Damascus: Dar al-Fikr.
Suggested Readings
Page | 63
ISLS- 6216 Textual Study of al-Qur'an- II 3(3+0)
According to Islamic tradition, the Quran is not simply an inspired scripture. It is a divine book
brought down from heaven by the angel Gabriel to the Prophet Muhammad, and its message is the
key to heaven. Join us for an exploration of the scripture that is the word of God to over a billion
people. This course will introduce the text and translation of the Quran. Students will be able to
understand the principles of interpretation of the Quran; efforts of different scholars in this regard will
be discussed. Introduction of different Suras of the Quran and their translations will be studied. The
objectives of the course include as to inform the students about the rules and methodology of the
Study of Matan e Quran and to introduce Surah al Maidah and study its important topics and Surah al-Noor
and study of its important topics and contents.
Contents
Recommended Texts
Suggested Readings
Page | 64
ISLS- 6217 Ethics of Disagreement in Islam 3(3+0)
The Ethics of Disagreement may be perceived as an explanation of the etiquette envisioned by Islam
for all those engaged in discourse and intellectual dialogue. To a great extent, the book is an
exposition of the higher principles and purposes of the Shari'ah which provide Muslims with
perspectives far vaster than those afforded by the pedantic debate over points of law and procedure, or
fine distinctions between conflicting theological arguments. Experience has shown that long
immersion in such futile debate often renders the mind incapable of comprehending real situations
and making value judgments on changing circumstances. Certainly, the differences between those
early scholars never led them to lose sight of the higher purposes of the Shari'ah or their
responsibilities. Although this book may more appropriately be titled "The Ethics of Disagreement
between the Classical Jurists", it nonetheless serves as a useful introduction to the subject of
disagreement in general. It also lays down for contemporary Muslims many commendable examples
for forbearance and understanding on the part of some of the greatest personalities and scholars in
Muslim history. The course is consequently aimed at revival of the spirit that allows contemporary
Muslims to look forward to the future with hope.
Contents
Recommended Texts
1. Taha Jabir al-Alwani. (2014). The Ethics of Disagreement in Islam. London: International
Institute of Islamic Thought.
2. Habib al Rahman. (2016). Jurisprudential Disagreement: Facts, Reasons, Rules and Manners.
Islamabad: IRI.
Suggested Readings
1. Taha Jabir al-Alwani. (2006). Islamic Thought: An Approach to Reform. London: International
Institute of Islamic Thought.
2. Al-Shehristani, M. Abdul Kareem. (1404 AH). Al-Milal wal-Nihal. Beirut: Dar al-Ma’rifah.
Page | 65
ISLS-6218 Comparative Study of World Religions 3(3+0)
Comparative religion studies provide learners with knowledge of the world's major religious faiths.
As a major, comparative religion provides a framework for a liberal arts education, exploring subjects
like science, psychology, literature and culture in relationship to various world religions. Students
delve into specific religious faiths, such as Buddhism, Hinduism, Judaism, Christianity and Islam,
including their history and development. Students probe more deeply into these subjects through
research and writing and possibly a thesis or dissertation. Topics are explored when studying
comparative religion such as East Asian Religions, Ethics and Global Issues, Medieval Literature,
Mysticism, Religious Pluralism, Sacred Books and their authenticity while comparing with Muslim
sacred texts. The comparative religion major introduces students to broad theoretical issues in the
academic study of religion and encourages them to explore these issues through mastering details of
the textual canons, historical traditions, social contexts, and cultural forms of religion.
Contents
1. Philosophy of Religion.
2. Issues in Religion. The creator, Life and Death, etc.
3. Religion and Society
4. Religion as the basics of social structure.
5. Contribution of religion towards civilization.
6. Gender issues in religion.
7. Comparative Study of Religions.
8. Religion in the West-from Animism to Christianity.
9. The Renaissance and Reformation.
10. Reason versus revelation
11. Development of Anthropology-Comparative Study of different Religions.
12. Objectives of Comparative Study of Religions.
13. Humanism and Religion.
14. Ecumenism (A Movement promoting unity among Christian Churches or denunciation)
15. History of World Religion.
16. An Introduction to the basic Believes, b) Schisms and their present situation.
17. Islamic Approach to the others with special reference to the following Religions:
18. Hinduism b) Buddhism c) Zoroastrianism d) Judaism e) Christianity f) Sikhism
Recommended Text
1. Amaad H. Farooqi. (1997). Major Religions of the World. Karachi: Knowing publishers.
2. Buquiet, A.C. (1967). Comparative Religion. Penguin: Penguin Books.
Suggested Readings
1. John Hick, Brian Hepplewhite. (2014). Christianity and Other Religions: Selected Readings.
NYC: One world Publications.
2. Al-Shehristani. (2004) Al-Fasl fi al-Milal wal-Ahawa wal-Nihal. Beirut: Dar al-Saqafah.
Page | 66
ISLS-6219 Textual Study of Al-Fiqh al-Akbar 2(2+0)
ʿIlm al-Kalam usually foreshortened to Kalam and sometimes called "Islamic scholastic theology", is
the study of Islamic doctrine. It was born out of the need to establish and defend the tenets of Islamic
faith against doubters and detractors. A scholar of Kalām is referred to as a mutakallim. Imam Abu
Hanifa was the Great Imam of jurisprudence and theology. He wrote a book called Al-Fiqh Al-
Akbar is one of the earliest texts written on Islamic creed and one of the surviving works of Abu
Hanifa, the Great Imam of jurisprudence and theology. Studied for centuries in the Muslim world, Al-
Fiqh al-Akbar offers a more nuanced, textured approach to understanding divine oneness (tawhid), the
focal point of Islamic belief. It refines one’s understanding of the Creator, the messengers and divine
communication, and enables one to gain much-needed insight into the realities of this life and the
events of the hereafter.in this course, students will be introduced to Islamic beliefs and Islamic sects
in the light of Al-Fiqh al-Akbar.
Contents
1. Introduction to Imam Abu Hanifa and his scholarly services in Ilm ul kalam.
2. History and brief introduction of sects.
3. Al-Fiqh al-Akbar (Eman,Wazan e Aamal)
4. Al-Fiqh al-Akbar (Tohid, Allah ki Sfaat Qadeem hai)
5. Al-Fiqh al-Akbar (Qudrat,Ilm,Sifaat e Zatiya aur Sifaat e Feliya)
6. Al-Fiqh al-Akbar (introduction to Sifaat e Feliya and Azli aur Abdi Sifaat)
7. Al-Fiqh al-Akbar (The Quranic concept of human creation)
8. Al-Fiqh al-Akbar (Kalam Allah ka Ghair Makhloq hona,)
9. Al-Fiqh al-Akbar (Eismat e Ambiya aur murtakib e kabeera)
10. Al-Fiqh al-Akbar (Mujazat,Karamat aur Ruyat e Bari Taala)
11. Al-Fiqh al-Akbar (definition of Islam, Eman and the difference between Eman and Islam)
12. Al-Fiqh al-Akbar (Azab e Qabar,Munkir Nakeer)
13. Al-Fiqh al-Akbar (Allah ka qurb aur buud, the concept of Ashara and Mutazla)
14. Al-Fiqh al-Akbar (sons and daughters of Prophet Muhammad PBUH)
15. Al-Fiqh al-Akbar (Dajjal,Yajooj Majooj)
16. Al-Fiqh al-Akbar (The revelation of Jesus)
Recommended Texts
Suggested Readings
Page | 67
ISLS-6220 Al- Dawah wal Irshad 3(3+0)
Islam is the last of the revealed religions and the Qura’an is the ultimate word of Almighty Allah,
revealed upon His last Prophet Hazrat Muhammad (SAW). Since Islam is the last message of the
Creator, it had been made obligatory to all the followers, scholars and students alike, to preach the
holy message to all who are ignorant, living in the dark, disregard of color and creed. So, it becomes
very important for all the Muslims to act both ways, to be a good Muslim and to be a good preacher,
to preach their fellow Muslim brothers to learn and understand the real teachings and training of Islam
to become a better Muslim. On the other hand. a good Muslim is to preach the real teachings of Islam
to Non-Muslims the followers of other religions, the infidels, the Non-believers or the heretics. The
course aims at preparing the students for a great job of a preach to become a good, ideal Muslim first,
to reflect the characteristics of a Muslim preacher to have sound and comprehensive understanding of
the subject, to argue and counter-argue, develop patience, clarity of thought and a good way of
expression.
Content
1. Introduction of Preaching
2. Significance of Preaching
3. Traits of Preacher
4. Principles of preaching
5. History of Preaching by Prophets (I) (II)
6. Strategies of Preaching
7. Precedents of Preaching from lives of Hazrat Muhammad (SAW), companions and other Prophets
8. Classification of Preaching
9. Sources for Preaching
10. Strategies of Preaching by Mufassrin and Muhaddasin
11. Challenges of Preaching of Islam
Recommended Texts
Suggested Readings
Page | 68
ISLS-6221 Islam and Science 3(3+0)
Islam is a religion, which unlike other religions does not only deal with the spiritual aspect of life but
deals and guides all the mundane affairs of everyday living. Science is the knowledge of nature, the
existence, the wellbeing of human beings since Quran is a book which deals with all the affairs, under
the blue sky, this world and the next world, a great many subjects gave been discussed which deal
with science and modern knowledge. Similarly, the Hadith books guide humanity, the modern
scientific complexities. This subject guides the students the relationship of science and Islam, the
contribution of great Muslim scholars in the evolution of scientific concepts, during the golden period
of Muslims, in Damascus, in Baghdad and Spain, from the dawn of Islam to renaissance.
Contents
1. Introduction of Islam.
2. Scientific Methodologies
3. The Quranic and scientific concept of “Creation of Universe.”
4. The Quranic and scientific concept of “Life.”
5. “Theories of Life” in the light of Quran and science
6. The Quranic concept of “Creation of Human Being”
7. Miracle of Quran; Biological and Physical sciences
8. The final destruction of universe in the light of Quran and Science
9. The services of Muslim scholars in Scientific spheres
10. Scientific developments and Muslim world.
Recommended Texts
1. Hussain Nasar, S. (1987). Science and Civilization in Islam. London: Islamic Texts Society.
2. Thomas W. Arnold, Guillaume, A. (1931). The Legacy of Islam. Oxford: The Clarendon Press.
Suggested Readings
1. Maurice Bucaille. (2019) The Bible, The Qur'an and Science: The Holy Scriptures examined in the
light of modern knowledge. London: Third Millennium Press Limited.
2. Sohail Shafeeq. (2018). Jamia nizamiya Baghdad kaIlmiaur fikri kirdar. Karachi: University Press.
Page | 69
ISLS-6222 Research Methodology 3(3+0)
Objectives of the research, in all subjects, are to find out the truth, the ultimate, solutions of the
problems, to unfold the knots and to make students aware of the complexities of the subject. So, they
dive into the ocean of knowledge to the treasures of original and real sources to find out the new
truths in the new age. Methods of research, in Islamic studies, are of different nature and demand
special care and reserve. In order to combat the challenges of new age, new ideas, the onslaught of
modern scientific philosophies, the students are trained to consult the original basic sources, to
develop their understanding and analytical skill and to make their research in line with new
challenges.
Contents
1. Introduction of research
2. Classification of research methodologies.
3. To determine the research problem
4. To select the topic of research
5. Preparation of Synopsis
6. Stages of Research
7. Collection of research material
8. Strategies to collect research material
9. Review of collected material
10. Skills for analysis of material
11. To determine the basic sources
12. To determine the secondary sources
13. Style of writing for dissertation
14. References and Bibliography
15. Basic components of research dissertation
16. Plagiarism and its status
17. Manners and excellence of authorship
Recommended Texts
Suggested Readings
1. Khaliq Dad Malik. (2010). ‘Arabi wa Islami Uloom me Tahqeeq w Tadween ka Tareeqa Kar.
Lahore: Azad Book dipot.
2. Zafar-ul-Islam khan. (2006). Usool-e- Tahqeeq. Islamabad: Purab Academy.
Page | 70
ISLS-6223 Introduction to Shurooh Kutb e Hadith 3(3+0)
In Islam, the most important book is ‘Quran’, the word of Allah Almighty. It was revealed upon
Hazrat Muhammad (SAW) some 1400 years ago. Hazrat Muhammad (SAW) used to utter these
revelations to his companions and made comprehensive explanations of the rulings of the Quran.
These sayings of the Holy Prophet (SAW) were written and collected by several of his companions.
Later in the early centuries, these books of Hadith were further compiled by the Muslim scholars, in
their exact relevance. These books are a basic source of Hadith literature. After that, many Muslim
scholars elaborated and explained these basic sources in their commentaries. In this course, the
students are taught some selected commentaries of Hadith books to make them understand the
commentaries their relevance and the authenticity of Hadith. Furthermore, the students will learn the
scholarship, the status of knowledge, and the personal integrity of the writer of these commentaries.
They can also analyze the way of writing of different commentaries. In this regard, the hard work and
personal integrity of the inculcated to the students.
Contents
Recommended Texts
1. Muhammad bin Ismail Bukhari, (2009). Sahi Bukhari. Riyaz: Dar ul Salam.
2. Muslim Bin Hajaaj, (2009). Sahi Muslim. Riyaz: Dar ul Salam.
Suggested Readings
Page | 71
ISLS-6224 Arabic Literature (3+0)
The main aim of this course is the study of the history of Arabic literature in different eras like; the
time of ignorance, the Islamic era, the Umayyad dynasty, the Abbasids time period and the modern
era. The classical Arabic poetry which will be helpful for them to prepare for competitive exams and
interviews in the future to acquire seats relevant to the field of Arabic at national and international
level. They will also come to know about the classic Arabic poets after the study of this subject. It will
also be fruitful for the awareness of the ancient Arab culture and traditions positively. The focus will
be on the history of the literature during that specific time period, its main features of the literature
and the important personalities of the literature in that time period. Also, to enable my students to
acquire knowledge of the Arabic literature from the era of ignorance to the recent time stepwise which
will be helpful for them to prepare for competitive exams and interviews in the future to acquire seats
relevant to the field of Arabic at national and international level. It will also be fruitful for the
awareness of Arab culture and tradition positively.
Contents
Recommended Texts
uggested Readings
Page | 72
ISLS-6225 Study of Islamic Fiqh - (I) (Fiqh Al-Maliyat) 3(3+0)
In Islam, the economy of an individual as well as a nation are of great significance because the
satisfaction of hunger and then, the well-being of an individual are the basic requirements of all the
living beings. Islam emphasizes greatly upon the wellbeing of the downtrodden and have-nots to save
their body and soul – from despair. In the Holy Quran, a great portion comprises the rules and
regulations of the Islamic economic system. A great number of Hadiths guide and direct the Muslims,
to earn, regulate and direct their living and ways of living. In this course, the students are made
familiar with the basics of the Islamic economic system, the means of earning (halal and haram), the
principles of inheritance, economic rights of ascendants and descendants and fair dealings, different
kinds of investment and their application in the modern banking system.
Contents
Recommended Texts
Suggested Readings
Page | 73
ISLS-6226 Study of Islamic Fiqh-II (Criminal Law) 3 (3+0)
The part of the law dealing with wrongs that are punishable by the state with the object of deterrence
is known as criminal law. Islamic criminal law recognizes three categories of these wrongs. The first
is the ḥudūd, the contravention of which leads to a prescribed and mandatory penalty. The
second, taʿzīr (chastisement), comprises those crimes not included among the ḥudūd because their
punishment is discretionary. However, taʿzīr (chastisement) has more widespread impact, as all acts
that violate private or community interests of a public nature are subject to taʿzīr; it was left to public
authorities to establish rules, within the spirit of the sharīʿah, to punish such acts. The course has been
designed to identify the purpose of Islamic criminal Law considers the different sources of Islamic
criminal Law. Understand the meaning of Islamic criminal responsibility and the exceptions available.
Critical analysis of criminal responsibility, sources of law and the interpretation of the same.
Contents
Recommended Texts
Suggested Readings
1. Government of Pakistan. (1973). The Constitution of the Islamic Republic of Pakistan 1973.
Karachi: Government of Pakistan Printing Press.
2. Ibn Taymiyya, A. (1966). Al-Siyasah al-Shar`iyya. Trans. by Omar A. Farrukh as Ibn Taymiyya
on Public and Private Law in Islam, Beirut, Khayats.
Page | 74
ISLS-6227 Objectives and Philosophy of Shari’ah 3 (3+0)
This intensive course explores the higher objectives of Shariah (Islamic Law). The focus of this
course is to look into the method of determining the objectives of the Lawgiver pertaining to the
individual, the family, the Ummah and humanity at large. The course has been designed to enable
students to understand the importance of extracting the Maqasid al-Shari’ah in a given circumstance.
At the same time, the course will enable the participants to understand the method of determining the
objectives of the Lawgiver pertaining to human life. At the end of the course, students should have
gained a broader understanding of Maqasid Al-Shariah in general, what constitutes necessity, need
and luxury, a broader knowledge of five necessities, have gained an understanding of methods of
determining the objectives of Shariah and also be aware of Maqasid and its relevance to wider society
Contents
Recommended Texts
Suggested Readings
Page | 75
ISLS-6228 Phiosophy and Ilm al-Kalam 3 (3+0)
'Ilm al-kalam, a discipline which brings to the service of religious beliefs ('aqa'id) discursive
arguments; which thus provides a place for consideration, and hence for reason, in the elucidation and
defense of the content of the faith. Muslim philosophy and Ilm al-Kalam has gone through numerous
developments since its emergence as a discipline in the 2nd century of Hijra. The significant
advancement of ilm al-kalam appeared in the 11th century when al- Ghazali introduced Aristotelian
logic into it. in order to cope with the rapid development of sciences and philosophy posed by the
World, ilm al-kalam needed a substantial methodological change. As a speculative discipline and
religious science, ilm al-kalam applied the methodology of reasoning to acquire the knowledge of
faith. The use of rational evidence to understand matters in religious faith has influenced Muslim
thinkers to get more and more benefits through this science. The study of Ilm al-kalam is still relevant
and meaningful in the modern period of time. At the end of the course, students should have gained a
broader understanding of 'Ilm al-kalamin general. It takes its readers how to stand against 'doubters
and deniers', and its role as producing a logical perception of Muslim creed. Students should have
gained an understanding of Islamic theology or Ilmu al-Kalam, to comprehend faith and religion by
logical reasoning (rational proof and evidence) instead of relying on revealed texts. Through these
techniques, they will be enabled to prove the origins of faith and the basis of religion.
Contents
Recommended Texts
1. Ali Sami al-Nashar. (2008). Nash’at al-fikr al-falsafi fi al-Islam. Cairo: Dar al-Salam.
2. ShibliNumani. (1964). Ilm al-Kalamaur al-Kalam. Lahore: Masood publishing.
Suggested Readings
Page | 76
ISLS-6229 The Golden Age of Muslims 3 (3+0)
This course is designed to have a profound look into the splendid era of golden academic and
scientific uplift of Muslim civilization, focusing on the primary Abbasid period where caliphs
established “Bait al-Hikmah” or house of wisdom in the city of Baghdad in the second half of 8th
century. It later on became an epicenter of learning and the hub of what is known as the “Golden Age
of Muslims”, throughout the history of Muslim civilization. Through a vigorous translation
movement, on the one hand, preservation of knowledge came into the surface and on the other hand,
scholars contributed novel insights in their fields and eventually passed their discoveries along to
Europe. Some reflections will be rendered showing historical memory to produce this notion of a
golden age and safeguard its durable bequest. After the completion of the course the students will
have an understating about the various phases of the history of Muslim civilization before and after
the establishment of Baghdad, knowledge about the socio-political elements of the golden age,
familiarize the students how Caliphs established Baghdad as the hub of the academia in the world,
know and determine the golden age and reasons of uplift of Muslim civilization, ways and means of
scholars living in Baghdad translated Greek texts and made scientific discoveries.
Contents
1. Introduction
2. Golden Age (750 –1258 C.E.)
3. Abbasid Caliphate
4. Baghdad Foundation and Location
5. Bases of Golden Age
6. Pursuit of Knowledge
7. House of Wisdom
8. Education, Hospitals, And Science
9. Islamic Medicine
10. The Translation Movement
11. Abbasid Advances
12. Muslim Academicians And their Contribution
13. Ibn Rushd
14. Al-Ghazali
15. Jabir bin Hayyan, Bu Ali Sina
16. Al-Khawarzmi, Al-Zahrawi, Ibn e Betar etc.
Recommended Texts
1. Hussain Nasar, S. (1987). Science and Civilization in Islam. London: Islamic Texts Society.
2. Thomas W. Arnold, Guillaume, A. (1931). The Legacy of Islam. Oxford: The Clarendon Press.
Suggested Readings
1. Bentley, Jerry. H. (2006). Traditions and Encounters: A Global Perspective on the Past. New
York: McGraw Hill.
2. George Saliba. (1994). A History of Arabic Astronomy: Planetary Theories During the Golden
Age of Islam. New York: University Press.
3. Sohail Shafeeq. (2019). Jamia Nizamiya Baghdad ka Ilmi aur Fikri Kirdar. Lahore: Aks
Publications.
Page | 77
ISLS-6230 Study of Tasawwuf 3 (3+0)
Tasawwuf considered the most significant and central area of study. It is a self-determining field of
study: having a specific nature, its questions and problems, even its language and terminology, are
needed to be understood. Tasawwuf is not merely a theoretical subject rather, it is a matter of spiritual
experience reaching depths in which spiritual manifestations and behaviors are rooted. Tasawwuf is a
human phenomenon. It could be stated that it emerged in every civilization in some form or other and
can be expressed as a desire of the soul to purify itself and its desire to free itself of material
constraints. Muslims are not an exception to this rule since mysticism manifested in Islam just as it
did in the cultures of those who preceded Islam. Mysticism is humanity’s attempt to arm the soul with
spiritual values that help people to overcome material existence and it gives them spiritual balance to
confront the difficulties of life. Tasawwuf is a part of Islam’s great heritage and, in another aspect,
continues to exist in the lives of Muslims today. Both aspects require serious study from students of
Islamic studies so that they try to bring out the positive elements in it without overshadowing them by
negative things.
Contents
Recommended Texts
1. Ibn al-Arabi. (1998). Fusus al-Hijam. Cairo: Dar al-Salam. Lahore: Nazeer Sons Publishers.
2. Al-Ghazali. (1993). Keemya e Sa’adat. Lahore: Ghazali Books Publishers.
3. Nicholson,Reynold. (2000). Kashf al-Mahjub of al-Hajvari. London: E. J. W. Gibb Memorial.
Suggested Readings
Page | 78
URCC-5110 Citizenship Education and Community Engagement 3 (3+0)
The course will teach students the importance and role of active citizenship in promoting a
productive, harmonious and developed society world. It will educate students about the importance of
concepts, skills and philosophy of community linkages in developing a sustainable society. It
inculcates the importance of community involvement for ensuring an improved, tolerant and
generative society/world. It will provide an opportunity to the students to develop their relationship
with the community.
Contents
Recommended Texts
1. Kerry J. Kennedy, Andreas Brunold (2016.), Regional Context and Citizenship Education in Asia
and Europe. New York: Routledge Falmer
2. John J. Macionis, Linda Marie Gerber. (2010). Sociology New York: Pearson Education
Suggested Readings
1. British Council. (2017). Active Citizen’s Social Action Projects Guide Scotland: British Council
2. Anne Karin Larsen. (2013). Participation in Community Work: International Perspectives.
Sewpaul: Grete Oline Hole
Page | 79
MPhil
ISLAMIC
STUDIES
Page | 80
ISL-901 Uloom ul Quran 3(3+0)
The knowledge of Uloom Al-Qur’ân, or ‘The Sciences of the Qur’ân’, deals with the knowledge of
those sciences that have a direct bearing on the recitation, history, understanding and implementation
of the Qur’ân. The knowledge of ’Uloom Al-Qur'ân, or 'The Sciences of the Qur'ân', deals with the
knowledge of those sciences that have a direct bearing on the recitation, history, understanding and
implementation of the Qur'ân. It is, therefore, a vast field of Islamic scholarship, and one that if of
primary importance. Thus, for example, with regards to recitation, ’Uloom Al-Qur'ân deals with the
science of pronunciation (tajweed), the different methodologies of reciting the Qur'ân (the qira'aat),
the blessings of reciting the Qur'ân, and the etiquette of its recitation. With regards to the history of
the Qur'ân, ’Uloom Al-Qur'ân deals with the stages of the revelation of the Qur'ân, the compilation of
the Qur'ân, the art and history of writing the Qur'anic script (rasm al-masaahif), and the preservation
of the Qur'ân.
Contents
1. Usmani, Muhammad Taqi. (2007). An Approach to the Quranic Sciences. Karachi: DarulMaarif.
2. Azami, Muhammad Mustafa. (2003). The History of the Quranic Text. Leister: UK Islamic
Academy.
Suggested Readings
Page | 81
ISL-902 Hadith & Uloom ul Hadith 3(3+0)
The Muslims are agreed that the Sunnah of the Prophet Muhammad (P.B.U.H) is the second of the
two revealed fundamental sources of Islam, after the Glorious Qur'an. The authentic Sunnah is
contained within the vast body of Hadith literature. A hadith is composed of two parts: the matn (text)
and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an
authentic isnad with reliable reporters to be acceptable; Abdullah b. al - Mubarak (d.181AH), one of
the illustrious teachers of Imam al-Bukhari, said, “The isnad is part of the religion: had it not been for
the isnad, whoever wished to would have said whatever he liked.” During the lifetime of the Prophet
(P.B.U.H) and after his death, his Companions (Sahabah) used to refer to him directly, when quoting
his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet
(P.B.U.H) through the Companions while others would omit the intermediate authority – such a
hadith was later known as mursal.
Contents
Recommended texts
Suggested Readings
1. Khateeb Baghdadi, (1357), Al-kifaya Fi Il mil Riwayah, Hind: Dairatul Muarif Al-Usmania
2. Subhi Saleh, (1959), Uloomul Hadith, Damishq: Jamia Damishq
Page | 82
ISL-903 Research Methodology 3(3+0)
Objectives of the research, in all subjects, are to find out the truth, the ultimate, solutions of the
problems, to unfold the knots and to make students aware of the complexities of the subject. So, they
dive into the ocean of knowledge to the treasures of original and real sources to find out the new
truths in the new age. Methods of research, in Islamic studies, are of different nature and demand
special care and reserve. In order to combat the challenges of new age, new ideas, the onslaught of
modern scientific philosophies, the students are trained to consult the original basic sources, to
develop their understanding and analytical skill and to make their research in line with new
challenges. The main aim of this course is the study of the research and editing methodology; in
which the primary focus will be on the way of research; its definition; features of the researchers;
preparation of the synopsis; addition of the technical lists; a way of giving references while the second
part of the subject deals with the manuscript, its presence in the famous libraries of the world and
ways of its research will be the part of the course. This course guides to enable the students to come
to know about the methodology of research and editing.
Contents
1. Introduction of research
2. Classification of research methodologies.
3. To determine the research problem
4. To select the topic of research
5. Preparation of Synopsis
6. Stages of Research
7. Collection of research material
8. Strategies to collect research material
9. Review of collected material
10. Skills for analysis of material
11. To determine the basic sources
12. To determine the secondary sources
13. Style of writing for dissertation
14. References and Bibliography
15. Basic components of research dissertation
16. Plagiarism and its status
17. Manners and excellence of authorship
Recommended Texts
1. M. Feroz-ud-Din, Khagga (2018). Kunnasha-e- Tahqiq. Lahore: Council of Research for Qur’anic
Sciences.
2. Abbasi, A. Hameed, (2017). Usool e Tahquq. Islamabad: National Book Foundation.
Suggested Readings
1. Khaliq Dad Malik. (2010). ‘Arabi wa Islami Uloom me Tahqeeq w Tadween ka Tareeqa Kar.
Lahore: Azad Book dipot.
2. Zafar-ul-Islam khan. (2006). Usool-e- Tahqeeq. Islamabad: Purab Academy.
Page | 83
ISL-911 Comparative Analysis of International Religions (3+0)
Comparative religion studies provide learners with knowledge of the world's major religious faiths.
As a major, comparative religion provides a framework for a liberal arts education, exploring subjects
like science, psychology, literature and culture in relationship to various world religions. Students
delve into specific religious faiths, such as Buddhism, Hinduism, Judaism, Christianity and Islam,
including their history and development. Students probe more deeply into these subjects through
research and writing and possibly a thesis or dissertation. Topics are explored when studying
comparative religion such as East Asian Religions, Ethics and Global Issues, Medieval Literature,
Mysticism, Religious Pluralism, Sacred Books and their authenticity while comparing with Muslim
sacred texts. The comparative religion major introduces students to broad theoretical issues in the
academic study of religion and encourages them to explore these issues through mastering details of
the textual canons, historical traditions, social contexts, and cultural forms of religion.
Contents
1. Philosophy of Religion.
2. Issues in Religion. The creator, Life and Death,etc.
3. Religion and Society
4. Religion as the basics of social structure.
5. Contribution of religion towards civilization.
6. Gender issues in religion.
7. Comparative Study of Religions.
8. Religion in the West-from Animism to Christianity.
9. The Renaissance and Reformation.
10. Reason versus revelation
11. Development of Anthropology-Comparative Study of different Religions.
12. Objectives of Comparative Study of Religions.
13. Humanism and Religion.
14. Ecumenism (A Movement promoting unity among Christian Churches or denunciation)
15. History of World Religion.
16. An Introduction to the basic Believes, b) Schisms and their present situation.
17. Islamic Approach to the others with special reference to the following Religions:
18. Hinduism b) Buddhism c) Zoroastrianism d) Judaism e) Christianity f) Sikhism
Recommended Texts
1. Amaad H. Farooqi. (1997). Major Religions of the World. Karachi: Knowing publishers.
2. Buquiet, A.C. (1967). Comparative Religion. Penguin: Penguin Books.
Suggested Readings
1. John Hick, Brian Hebbleth waite. (2014). Christianity and Other Religions: Selected Readings.
New York: One world Publications
2. Al-Shehristani. (2004) Al-Fasl fi al-Milal wal-Ahawa wal-Nihal. Beirut: Dar al-Saqafah.
Page | 84
ISL-905 Tafseer ul Quran (Textual Study) 3(3+0)
Tafsir refers to the interpretation of Quran. The first examples of Tafsir can be traced back to
Muhammad. According to Islamic belief, as the Quran was revealed to him, he recited the verses to
his companions, usually explaining their meanings to teach them, as it was one of Muhammad's
responsibilities. This course studies the history and development of Tafsir in Muslim thought
outlining and critically discussing the nature and developments in Tafsir during the Prophetic and
post-Prophetic Periods, early differences between different Muslim schools and their approaches to
the Quran, the variety of approaches and important works in classical Tafsir, and modern-day Tafsīr
According to Islamic tradition, the Quran is not simply an inspired scripture. It is a divine book
brought down from heaven by the angel Gabriel to the Prophet Muhammad, and its message is the
key to heaven. Join us for an exploration of the scripture that is the word of God to over a billion
people. This course will introduce the text and translation of the Quran. Students will be able to
understand the principles of interpretation of the Quran; efforts of different scholars in this regard will
be discussed. Introduction of different Suras of the Quran and their translations will be studied.
Contents
Recommended Texts
1. Al-Azami, Muhammad Mustafa. (2003). The History of the Quranic Text: From Revelation to
compilation. London: Islamic Academy.
2. Asad,Allama Muhammad. (1980). The Message of the Quran. Gibraltar: Dar al-Andalus.
Suggested Readings
1. Al-Azhari, Pir Muhammad Karam Sha. (1400 AH). Zia-ul-Quran. Lahore: Zia-ul-Quran
Publications.
2. Pikhtal, Marmaduke (1953).The Meaning of the Glorious Quran. Signet: Idara Books Ltd
3. Hariri, Ghulam Ahmad.(2000).Tarik-e-Tafsir-o-Mufassseirin. Faisalabad: Karkhana Bazar
Publications.
Page | 85
ISL-906 Study of Hadith 3(3+0)
Ḥadīth is considered as a second source of Islamic Shariah. Hadith is integral to the Qur’an, since they
are inseparably linked to each other. It is impossible to understand the Quran without Hadith. Quran is
the message, and the Hadith is the explanation of the message by the Messenger himself. It is used in
a very wide sense as including not only the decisions and percepts of the Prophet ( )ﷺbut also his
conduct and practice. Ḥadīth of the Prophet has been compiled in various books. Among these books,
some books have been considered as most authentic within Sunni Muslims. The history of the
compilation of Hadith may be broadly divided into four stages. During the life of the Prophet, some
companions had, however, prepared written collections of traditions for their own personal use. Those
companions, in particular, who had weaker memories used to write them down for memorizing and
preservation. These were also dictated to their disciples. Then there were those companions who had
administrative offices arranged for written copies of traditions so that they might carry out their duties
in the true spirit of Islam. The course has been designed to highlight the preservation and compilation
history of Hadith and its textual structure at the same time. This course covers the different textual
portions of most of these important and authentic books like Bukhari, Muslim, Mu’atta, Tirmidhi,
Abūdawud , IbnMaja, Nisai, Mustadrak.
Contents
Recommended Texts
1. M.Mustafa Azmi. (1988). Studies in early Hadith Literature. Lahore: Fine publications.
2. Abdul Rauf Zafar,(2012). Uloom ul Hadith. Lahore: Kitab Saray.
Suggested Readings
Page | 86
ISL-907 Islam & Orientalists 3(3+0)
Debates on the relationship between Islam and the West rage on, from talk of clashing civilizations to
political pacification, from ethical and historical perspectives to distrust, xenophobia and fear. Here an
argues that the events of 9/11 force us to engage ourselves fully, without preconditions, in
understanding not just the history of Islam as a religion, but of Islam as a historical condition that has
existed in relationship to the West since the seventh century. As a compares the Arab-Islamic and
European tradition of historical thought since the early modern period, focusing on the watershed
moments that informed the two traditions' ideas of intellectual history and perceptions of one another.
He draws attention to European intellectual history's entangled links with the Islamic philosophy of
history, especially the complexities of orientalism and modernity. Recent critical reflections on the
work of Ibn Khaldun confirm this intertwined and troubled relationship, reflecting major disparities
and contradictions. At the same time, recent Arab writings on Europe's intellectual history reveal a
struggle against erasure and intellectual superiority. The Course has been designed to highlight the
contribution of Orientalists to words Islamic Sciences & An attentive look into the methodology of
Orientalists while criticizing the Islamic Texts.
Contents
Recommended Texts
Suggested Readings
Page | 87
ISL-908 Study of Seerat un Nabi (PBUH) 3(3+0)
The religion of Islam is based on the message delivered by Muhammad. This course offers an
introduction to the biography of the Prophet Muhammad. This course will focus primarily on the key
incidents in the Prophet’s life and reflect on his life in terms of his character, role and relationship in
society and how his community perceived him both before and after prophethood. The aim of the
course is for learners to advance their understanding of the prophetic biography. The course is
designed to challenge students in a relaxed and comfortable environment. By the end of the course,
students will become more confident t in the Sīrah.
Contents
Recommended Texts
1. Guillaume, A. (1955). The life of Muhammad: A translation of Ishaq’ Sīrah al-Rasul Allah
Karachi: Oxford University Press.
2. Hamīdullah, Dr. Muhammad (1998). The life and work of the Prophet of Islam. 8th Edition.
United State: S.N
Suggested Readings
Page | 88
MPhil
ADDITIONAL
SUBJECTS
Page | 89
ISL-910 Islamic Sources and References 3(3+0)
The main aim of this course is the study of Islamic Sources and References which includes the study
of numerous books regarding the explanation of the Holy Quran along with biographies of the major
and prominent figures involved in the explanation of the Holy Quran. Moreover, the course also
includes the major personalities involved in the explanation of Hadith and Islamic jurisprudence.
Islamic sources and references are helpful for the students in the field of research. The Arabic
language is an international language with very fertile sources and references. To familiarize the
students and to equip them with it is the major objective of this subject and it will be helpful for them
to make their research work in the future and to prepare them for future examinations and interviews
for different posts of the said field accordingly.
Contents
1. Sources on Qur’an
2. Ilm al-Rasm, Ilm al-Qira’at, Tafsir, Principles of Tafsir
3. Al-Nasikh wal-Mansukh fi al-Qur’an, Ilm Ghareeb al-Qur’an, Qur’anic order in Suras and verses
4. Sources on Hadith
5. Ulum al-Hadith, Asma al-Rijal, Al-Jarh wal-Ta’deel
6. Mukhtalif al-Hadith and Ghareeb al-Hadith etc.
7. Kinds of Tafaseer
8. Fundamental Tafsir literature
9. Significant literature of Hadith
10. Ulum al-Hadith and its sources
11. Fundamental sources on al-Fiqh
12. Important books in Fiqh Hanafi
13. Important books in Fiqh Shaf’i
14. Important books in Fiqh Malki
15. Important books in Fiqh Hanbli
16. Important books on Seerah
17. Important books on Tasawwuf
18. Important books on Arabic lexicons and dictionaries
19. Important books on Ilm al-Kalam/firaq
20. Sources on Islamic history
Recommended Texts
1. Tash kubrizada. (1991). Miftah al-Sa’adah Wa Misbah al-Siyada. Cairo: Dar al-fikr
2. Carl Brockelman. (1977). Tareekh al-Adab al-Arabi. Cairo: Dar al-Ma’arif.
Suggested Readings
1. Chalapi, Haji Khaleefa. (1990). Kashf al-Zunun. Beirut: Dar al-Kutub al-Ilmiyyah.
2. Fuat Sezgin. (1995). Tareekh al-Turath al-Arabi. Dimashq: Dar al-Hauziyyah.
Page | 90
ISL-914 Arabic Language & Literature 3(3+0)
The main aim of this course is the study of the history of Arabic literature in different eras like; the
time of ignorance, the Islamic era, the Umayyad dynasty, the Abbasids time period and the modern
era. The classical Arabic poetry which will be helpful for them to prepare for competitive exams and
interviews in the future to acquire seats relevant to the field of Arabic at national and international
level. They will also come to know about the classic Arabic poets after the study of this subject. It will
also be fruitful for the awareness of the ancient Arab culture and traditions positively. The focus will
be on the history of the literature during that specific time period, its main features of the literature
and the important personalities of the literature in that time period. Also, to enable my students to
acquire knowledge of the Arabic literature from the era of ignorance to the recent time stepwise which
will be helpful for them to prepare for competitive exams and interviews in the future to acquire seats
relevant to the field of Arabic at national and international level. It will also be fruitful for the
awareness of Arab culture and tradition positively.
Contents
Recommended Texts
Suggested Readings
Page | 91
PhD
ISLAMIC
STUDIES
Page | 92
ISL-DP-1101 Tafsir and Qur’anic Sciences 3(3+0)
The knowledge of ’Uloom Al-Qur’ân, or ’The Sciences of the Qur’ân’, deals with the knowledge of
those sciences that have a direct bearing on the recitation, history, understanding and implementation
of the Qur’ân.The knowledge of ’Uloom Al-Qur'ân, or 'The Sciences of the Qur'ân', deals with the
knowledge of those sciences that have a direct bearing on the recitation, history, understanding and
implementation of the Qur'ân. It is, therefore, a vast field of Islamic scholarship, and one that if of
primary importance. Thus, for example, with regards to recitation, ’Uloom Al-Qur'ân deals with the
science of pronunciation (tajweed), the different methodologies of reciting the Qur'ân (the qira'aat),
the blessings of reciting the Qur'ân, and the etiquette of its recitation. With regards to the history of
the Qur'ân, ’Uloom Al-Qur'ân deals with the stages of the revelation of the Qur'ân, the compilation of
the Qur'ân, the art and history of writing the Qur'anic script (rasm al-masaahif), and the preservation
of the Qur'ân.
Contents
Recommended Texts
1. Usmani, Muhammad Taqi. (2007). An Approach to the Quranic Sciences. Karachi: Dar ul Maarif.
2. Azami, Muhammad Mustafa. (2003). The History of the Quranic Text. Leister: UK Islamic
Academy.
Suggested Readings
Page | 93
ISL-DP-1102 Ḥadīth Studies 3(3+0)
Ḥadīth is considered as a second source of Islamic Shariah. Hadith is integral to the Qur’an, since they
are inseparably linked to each other. It is impossible to understand the Quran without Hadith. Quran is
the message, and the Hadith is the explanation of the message by the Messenger himself. It is used in
a very wide sense as including not only the decisions and percepts of the Prophet ( )ﷺbut also his
conduct and practice. Ḥadīth of the Prophet has been compiled in various books. Among these books,
some books have been considered as most authentic within Sunni Muslims. This course covers the
different textual portions of most of these important and authentic books like Bukhari, Muslim,
Mu’atta, Tirmidhi, Abūdawud , IbnMaja, Nisai, Mustadrak.
Contents
Recommended Texts
Suggested Readings
Page | 94
ISL-DP-1103 Sharia Law-1 3(3+0)
The course addresses first the religious and historical foundations of Islamic law before going on to
address its application in contemporary jurisdictions. After completion the course successfully
scholars will be enabled to describe the origins, sources, methods and principles of Islamic law, the
history of Islamic law and appreciate its role in the contemporary world, explain the main features of
the administration of Islamic justice including the role and function of Islamic courts, the role of
judges, evidence and proof, compare and contrast the operation of Islamic law in relation to matters
concerning crime, contract, tort, family and succession, critically evaluate questions on Islamic law
producing reasoned and evidenced responses and at the same time employ accurate legal terminology
relevant to this area of law.
Contents
Recommended Texts
1. Al-Jazeeri, A. (1992). Kitab al-Fiqh ala al-Madhahib al-Araba’ah. Beirut: Dar-Al-Rayyan.
2. Coulson, N. (1994). A history of Islamic law. Edinburgh: Edinburgh University Press.
3. Faruqi, Muhammad Yusuf. (2007). Development of Usul al-Fiqh. Michigan: Adam Publishers.
Suggested Readings
1. Kamali, M.H. (2003). Principles of Islamic Jurisprudence. Cambridge: The Islamic Texts
Society.
2. Hallaq, W.B. (1997). A history of Islamic law theories. Cambridge: Cambridge University Press.
3. Abd al Ati, H. (1995). The Family Structure in Islam. New York: The American Trust
Publications.
Page | 95
ISLT-DP-2101 Modern Trends in Tafsir 3(3+0)
Tafsir refers to the interpretation of Quran. The first examples of Tafsir can be traced back to
Muhammad. According to Islamic belief, as the Quran was revealed to him, he recited the verses to
his companions, usually explaining their meanings to teach them, as it was one of Muhammad's
responsibilities. This course studies the history and development of Tafsir in Muslim thought
outlining and critically discussing the nature and developments in Tafsir during the Prophetic and
post-Prophetic Periods, early differences between different Muslim schools and their approaches to
the Quran, the variety of approaches and important works in classical Tafsir, and modern-day Tafsīr
This course will also introduce the text and translation of the Quran. Students will be able to
understand the principles of interpretation of the Quran; efforts of different scholars in this regard will
be discussed. Introduction of different Suras of the Quran and their translations will be studied.
Contents
Recommended Texts
Suggested Readings
1. Sayuti, Jalal al-Din (1343 AH). Al-Itqān fi Ulum al-Quranī. Cairo: Dar al-Fikr.
2. Hariri, Ghulam Ahmad. (2000). Tarik-e-Tafsir-o-Mufassseirin. Faisalabad: Karkhana Bazar
Publications.
Page | 96
ISLT.DP.2102 Hadith Literature (Modern Trends) 3(3+0)
The Muslims are agreed that the Sunnah of the Prophet Muhammad (P.B.U.H) is the second of the
two revealed fundamental sources of Islam, after the Glorious Qur'an. The authentic Sunnah is
contained within the vast body of Hadith literature. A hadith is composed of two parts: the matn (text)
and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an
authentic isnad with reliable reporters to be acceptable; Abdullah b. al - Mubarak (d.181AH), one of
the illustrious teachers of Imam al-Bukhari, said, “The isnad is part of the religion: had it not been for
the isnad, whoever wished to would have said whatever he liked.”During the lifetime of the Prophet
(P.B.U.H) and after his death, his Companions (Sahabah) used to refer to him directly, when quoting
his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet
(P.B.U.H) through the Companions while others would omit the intermediate authority – such a
hadith was later known as mursal. It was found that the missing link between the Successor and the
Prophet (P.B.U.H) might be one person, i.e. a Companion, or two people, the extra person being an
older Successor who heard the hadith from the Companion. This is an example of how the need for
the verification of each isnad arose; Imam Malik (d.179) said, “The first one to utilize the isnad was
Ibn Shihab al-Zuhri.”.
Contents
Recommended texts
1. Dr. Mahmood Al Tahan, (2012), Taiseer Mustale ul Hadith. 2nded, Karachi: Maktabat ul Bushra
2. Hafiz Ibn e Hijar Asqalani,(1357AH). Nukhbat ul Fikar. Madina Al-Munawrah: Maktaba tul
Ilmia
Suggested Readings
1. Khateeb Baghdadi, (1357), Al-kifaya Fi Il mil Riwayah. Hind: Dairat ul Muarif Al-Usmania
Ubaidullah As’adi, Uloom ul Hadith. Karachi: Nashriyat e Islam.
2. Subhi Saleh, (1959), Uloom ul Hadith. Damishq: Jamia Damishq
Page | 97
ISLT-DP-2103 Sharia Law-11 3(3+0)
Muslim Personal Law is the branch of private law that applies to family life (marriage, divorce and
maintenance) and the associated matters such as disposal of property inter vivo (gifts, waqf and trust)
or testamentary (wills) or through inheritance law. This area of law is still regulated by uncodified or
semi codified Sharī‘a/Fiqh even after the advent of modern legislating state all over the Muslim
world. This course introduces Muslim Family Law and its sources by exploring its traditional issues
and their current applications in Pakistan. This course aims to enable students to develop a profound
understanding of the principles and practices of Islamic family law and to critically engage with
contemporary debates about its application in the modern world. To achieve this end, Bidayat al-
Mujtahid has been specified to highlight the distinguishing features of Islamic family law. By the end
of this course, the students will be able to evaluate family laws in Islam and Pakistan assessing the
role of the legislature and the superior judiciary in accommodating Sharī‘a inspired private laws
within the international human rights framework.
Contents
Recommended Texts
1. Ibn Rushd. (1981). Bidayat al-Mujtahid wa Nihayat al-Muqtasid. Beirut: Dar al-Ma’rifah.
2. Hallaq, W.B. (1997). A history of Islamic law theories. Cambridge: Cambridge University Press.
3. Al-Zuhaili, Wahbah. (1985) Al-Fiqh al-Islami wa Adillatuhu. Damascus: Dar al-Fikr.
Suggested Readings
Page | 98
PhD
ADDITIONAL
SUBJECTS
Page | 99
ISL-DP-1104 Comparative Study of Religions 3(3+0)
Comparative religion studies provide learners with knowledge of the world's major religious faiths.
As a major, comparative religion provides a framework for a liberal arts education, exploring subjects
like science, psychology, literature and culture in relationship to various world religions. Students
delve into specific religious faiths, such as Buddhism, Hinduism, Judaism, Christianity and Islam,
including their history and development. Students probe more deeply into these subjects through
research and writing and possibly a thesis or dissertation. Topics are explored when studying
comparative religion such as East Asian Religions, Ethics and Global Issues, Medieval Literature,
Mysticism, Religious Pluralism, Sacred Books and their authenticity while comparing with Muslim
sacred texts. The comparative religion major introduces students to broad theoretical issues in the
academic study of religion and encourages them to explore these issues through mastering details of
the textual canons, historical traditions, social contexts, and cultural forms of religion.
Contents
1. Philosophy of Religion.
2. Issues in Religion. The creator, Life and Death, etc.
3. Religion and Society
4. Religion as the basics of social structure.
5. Contribution of religion towards civilization.
6. Gender issues in religion.
7. Comparative Study of Religions.
8. Religion in the West-from Animism to Christianity.
9. The Renaissance and Reformation.
10. Reason versus revelation
11. Development of Anthropology-Comparative Study of different Religions.
12. Objectives of Comparative Study of Religions.
13. Humanism and Religion.
14. Ecumenism (A Movement promoting unity among Christian Churches or denunciation)
15. History of World Religion.
16. An Introduction to the basic Believes, b) Schisms and their present situation.
17. Islamic Approach to the others with special reference to the following Religions:
18. Hinduism b) Buddhism c) Zoroastrianism d) Judaism e) Christianity f) Sikhism
Recommended Texts
1. Amaad H. Farooqi. (1997). Major Religions of the World. Karachi: Knowing publishers.
2. Buquiet, A.C. (1967). Comparative Religion. Penguin: Penguin Books.
Suggested Readings
1. John Hick, Brian Hebbleth waite. (2014). Christianity and Other Religions: Selected Readings.
New York: One world Publications.
2. Al-Shehristani. (2004) Al-Fasl fi al-Milal wal-Ahawa wal-Nihal. Beirut: Dar al-Saqafah.
Page | 100
ISL-DP-1105 Contemporary Muslim World and its Movements 3(3+0)
This course is sketched to enhance the general knowledge of the young Muslim generations regarding
the Muslim world & its current politically &defense problems. Students will be discussed different
current issues of the Muslim Worlds& analysis the achievement of Muslims & find solutions of their
problems to improve these conditions. The students will be able to understand the concept of Islamic
Political thoughts & the importance of the Muslim Global World. To analyze the Muslim society &
discussed the different projects for improvement. Suggest political solutions to improve the
shortcomings of these cooperative projects. As described Islam in not just a religion but Is also likely
to manifest as a socio-economic and political structure therefore, one must understand the socio
Ahistorical background and the origin of Islamic belief systems as well as their underpinning
theoretical basis from thinkers. The goal of this course is to enable students to write a theoretically
guided and empirically rooted research paper.
Contents
1. Roel Meijer, (2009). Global Salafism: Islam’s New Religious Movement. Columbia: University
Press.
2. Tugrul Keskin, (2011), The Sociology of Islam: Secularism, Economy and Politics. Wales: Ithaca
Press.
Suggested Readings
Page | 101
ISLT-DP-2104 Pioneers of Contemporary Islamic Resurgence 3(3+0)
Ever since Muslims became conscious of their relative decline, the societies of the Middle East, and
other Islamic countries more generally, have turned to Islam as an antidote to humiliation and
decadence. This course examines the political environments, lives and works of those diverse Muslim
thinkers who believed that Islam was capable of providing practical solutions to the problems of the
modern world. The course provides a balanced account of their contribution to contemporary
revolutionary Islam and to political developments in countries from Morocco to Indonesia. The
writings and political activity of al-Afghani, Muhammad Abduh, Ayatollah Khomeini, Sayyid Abu'l-
A'la Mawdudi, Hasan al-Banna, Sayyid Qutb, Musa al-Sadr, Ali Shariati and Muhammad Baqr al-
Sadr are considered, explaining the roots of movements as diverse as the Muslim Brotherhood, the
Jama'at-i Islami, the radical Iranian clergy and the militant Shi'i of Lebanon. This course is aimed at
studying the personalities and efforts of prominent pioneers of the Islamic. A resurgence during the
last two centuries, particularly focusing on the following persons and movements:
Contents
Recommended Texts
Suggested Readings
Page | 102
MA
ARABIC
Page | 103
OLAR-501 APPLIED GRAMMAR (1) 3(3+0)
The main aim of this course is the study of Arabic alphabets (solar and lunar), gender, singular and
plural and its kinds along with different kinds of nominal and verbal sentences to provide the pupils
comprehensive knowledge of the subject. As it is crystal clear that grammar is a key subject to seek
the language skills and especially Arabic Grammar is kernel of the Arabic language and it is not only
help to strengthen their language but also can play a pivotal role to inculcate creativity in the said
language and they can prove their strength and grip in it after getting expertise in the Arabic Grammar
which is usually an integral part of their competitive examinations and interviews in future.
Contents
حروف الهجاء-1
الكلمة و أقسامها-3
التذكير و التانيث-4
التنكيروالتعريف-6
المركبات-7
الحرف-8
عناوين الصرف-9
األسماء المشتقة-11
Recommended Texts
Suggested Readings
Page | 104
OLAR-502 Arabic Composition 3(3+0)
The main aim of this course is how to write correct, flawless and comprehensive Arabic by guiding
them how to write an application in Arabic along with present style of writing official and non-official
letters. They will also be guided to write on different topics and stories. The secondary objective of
the course is to enable my students to develop understanding of the Arabic language positively in the
form of stories, letters and applications plus to add their vocabulary which will be helpful for them to
make short sentences by them to seek the creative writing. It will also guide them how to improve the
writing skills. It will also be helpful in the official documentations at national and international level.
Contents
من جدوجد: الحکايات-9
Recommended Texts
Suggested Readings
Page | 105
OLAR-503 Translation )3(3+0
The main aim of this course the study of different techniques of translation by giving samples of the
translations from the past papers of different examinations from enormous universities along with
texts of different conferences communiqués to the students and enable my students to develop an
understanding of translation from Arabic to English and vice versa which will not only improve their
Arabic language but also assist them in the improvement of the English language to enhance their
creative skills and to compete in the social market to strengthen their future and acquire seats in the
field of translation at both national and international organizations.
Contents
Recommended Texts
Suggested Readings
Page | 106
OLAR-504 Functional Arabic (1) 3(3+0)
The main aim of this course is about usage of the Arabic language to dialogue with the public at
different levels and at different places and conversation with them at different places and to inculcate
in the pupils to get rid of hesitation while talking in the target language and to enable my students to
develop understanding of the Arabic language positively in the form of dialogues and to add their
vocabulary which will be helpful for them to make short sentences by them to seek the creative
writing. It will also guide them how to improve the writing skills. It will also be helpful for them to
learn to develop a dialogue and they can get benefit from it in their future visits to the Arab countries
also.
Contents
Recommended Texts
م2002،الطبعة الثانية، المملکۃ العربيۃ السعوديۃ، العربيۃ بين يديک ۔الرياض- عبدالرحمن بن ابراهيم الفوزان-1
Suggested Readings
م1995، الرياض، جامعة ملك سعود، التقنيات الحديثة فى االتصال و التعليم، مصطفى بن محمد عادل شعبان/ د-3
Page | 107
OLAR-505 Modern Prose (1): Short Story &Drama 3(3+0)
The main aim of this course is the study of Short story & Drama, the definition of story, its history in
the Arabs, different kinds of story, drama, its importance and contents. Modern prose is an integral
part of Arabic literature. The novel can be helpful to improve the Arabic language and to equip the
students with the cultural values of the Arab world and its history and to refresh them accordingly.
Arabic short story and drama will also familiarize them with the other cultures and give them
adequate knowledge of the other societies also as it is deeply afflicted with the other nations and
countries.
Contents
التعريف بالقصۃ-1
ٰ -3
انواع القصۃ
عناصر القصۃ-4
المسرحيۃ واالدب-6
عناصر المسرحيۃ-7
توفيق الحکيم-8
اريد ان اقتل-9
النائيبۃ المحترمۃ-10
مات اهلی-13
Recommended Texts
Suggested Readings
Page | 108
OLAR-506 Religious Literature (1) Quran 3(3+0)
The main aim of this course is the study of texts of the Holy Quran , its translations by different well-
known translators and explanations by famous scholars of the Holy Quran along with their brief
biography and main features of their explanations of the Holy Quran and to enable my students to
acquire knowledge of the Religious literature (Quran) which will not only be helpful for them to get
knowledge of the Holy Quran but also be fruitful to prepare for competitive exams and interviews in
future to acquire seats relevant to the field of Arabic at the national and international level to meet the
challenges of the present era.
Contents
تفسير الكشاف-1
انوار التنزيل-3
روح المعانی-7
Recommended Texts
Suggested Readings
بيروت، داراحياء التراث العربي، تفسير أنوار التنزيل و أسرار التأويل، إمام ناصر الدين عمر البيضاوى-2
Page | 109
OLAR-507 Applied Grammar (2) 3(3+0)
The main aim of this course is the study of Grammar in detail which is a key subject to seek language
skills. The main focus will be on different cases of the sentence along with different kinds of verb
either it if in subjective form or objective form. Arabic Grammar is a kernel of the Arabic language
and it does not only help to strengthen their language but also can play a pivotal role to inculcate
creativity in the said language and they can prove their strength and grip in it after getting expertise in
the Arabic Grammar which is also an integral part of their competitive examinations and interviews in
future.
Contents
المعرب والمبنی-1
المرفوعات3
المنصوبات-4
المجرورات-5
الفعل المعتل-6
الفعل الصحيح-7
مصادر الرباعی-9
مصادر الخماسى-10
مصادر السداسى-11
Recommended Texts
Suggested Readings
Page | 110
OLAR-508 Functional Arabic (2) 3(3+0)
The main aim of this course is about the usage of the Arabic language to dialogue with the public at
different levels and at different places and conversation with them at different places and to inculcate
in the pupils to get rid of hesitation while talking in the target language and to enable my students to
develop an understanding of the Arabic language positively in the form of dialogues and to add their
vocabulary which will be helpful for them to make short sentences by them to seek the creative
writing. It will also guide them on how to improve their writing skills. It will also be helpful for them
to learn to develop a dialogue and they can get benefit from it in their future visits to the Arab
countries also.
Contents
Recommended Texts
م2002،الطبعة الثانية، المملکۃ العربيۃ السعوديۃ، العربيۃ بين يديک ۔الرياض- عبدالرحمن بن ابراهيم الفوزان-1
Suggested Readings
م1995، الرياض، جامعة ملك سعود، التقنيات الحديثة فى االتصال و التعليم، مصطفى بن محمد عادل شعبان/ د-3
Page | 111
OLAR-509 Modern Prose (2) Novel 3(3+0)
The main aim of this course; modern prose(novel) is the study of the novel, its history, its origin and
beginning in the Arabic Literature along with different novelists and their work in the literature and
also samples from their writings like Al-Shaikhan and Al-Ashwaak. Modern prose is an integral part
of Arabic literature. A novel can be helpful to improve the Arabic language and to equip the students
with the cultural values of the Arab world and its history and to refresh them accordingly. Arabic
novels will also familiarize them with the other cultures and give them adequate knowledge of the
other societies also as it is deeply afflicted with the other nations and countries.
Contents
دراسة النص-9
دراسة النص-12
Recommended Texts
قاهرۃ، دارالمعارف، االدب العربى المعاصرفى مصر،شوقى ضيف-1
الهور، قديمى كتب خانة، تاريخ االدب العربى،احمد حسن الزيات-2
Suggested Readings
بيروت، دارالكتب، المجوعة الكاملة،طه حسين/د-1
بيروت، دارالشرق،االشواك،سيد قطب شهيد-2
مصر،دارالمعارف، حي بن يقظان،كامل الكيالنى-3
Page | 112
OLAR-510 History of Arabic Literature 3(3+0)
The main aim of this course is the study of the history of Arabic literature in different eras like; the
time of ignorance, the Islamic era, the Umayyad dynasty, the Abbasids time period and the modern
era. The focus will be on the history of the literature during that specific time period, its main features
of the literature and the important personalities of the literature in that time period. Also, to enable my
students to acquire knowledge of the Arabic literature from the era of ignorance to the recent time
stepwise which will be helpful for them to prepare for competitive exams and interviews in the future
to acquire seats relevant to the field of Arabic at national and international level. It will also be fruitful
for the awareness of Arab culture and tradition positively.
Contents
Recommended Texts
بيروت، المكتبة التجارى للطباعة، المفيد فى االدب العربى، جوزيف الهاشم و آخرون-2
Suggested Readings
Page | 113
OLAR-511 Religious Literature (2) Hadith 3(3+0)
The main aim of this course is the study of a major authoritative book of Hadith; Mishkat ul
Masabeah including its main chapters like a chapter of Faith, Book and Sunnah, knowledge, purity,
prayer, almsgiving, fasting and striving in the way of Allah. Also to inculcate the history of the
compilation of hadith especially the six authoritative books of hadith etc. in the minds of the pupils.
To enable my students to acquire knowledge of the Religious literature (Hadith) which will not only
be helpful for them to get knowledge of Hadith but also be fruitful to prepare for competitive exams
and interviews in the future to acquire seats relevant to the field of Arabic at national and international
level.
Contents
Recommended Texts
بيروت، دارالفکر، االمام المبارک بن محمد بن االثير جامع اال صول فی احاديث الرسول-2
Suggested Readings
كراتشى، قديمى كتب خانة،فتح البارى شرح صحيح البخارى، الحافظ احمد بن على بن حجرالعسقالنى-1
بيروت،دارالفكر، عمدۃ القارى شرح امام البخارى، االمام بدر الدين محمود بن احمد العينى-2
مكة المكرمة، المكتبة التجارية، مرقاۃ المفاتيح شرح مشكوۃ المصابيح، العالمة المال على القارئ-3
باكستان، سرجودها، مكتبة الرحمن السلفية، مرعاۃ المفاتيح شرح مشكوۃ المصابيح، الشيخ عبيدهللا المباركبورى-4
Page | 114
OLAR-512 Study of the Arabian World and its Culture 3(3+0)
The main aim of this course is the study of the Arabian world keeping in view its culture also. The
main focus will be on the Arab countries which are part of the sub-continent of Asia and secondly the
students will go through with the Arab countries which are part of the African continent. The pupils
will also be given guidance regarding different issues of the Arab world and its major organizations.
The study of the Arabian World and its Culture will be a brief focus of the Arabian area study and its
cultural values which will help the students to be well aware about this unique Arab world. It will give
them a great opportunity to learn about it thoroughly and plan for their future positively as they will
be very well aware of the Arabian world.
Contents
المنظمات العربية-6
الغزو األجنبى-8
الديمقراطية-9
اإلرهاب-10
القومية العربية-11
Recommended Texts
Suggested Readings
Page | 115
OLAR-601 Arabic Philology 3(3+0)
The main aim of this course is the study of the Arabic language linguistically keeping in view its
origin, its upbringing, its relation with the other Semitic languages, its different dialects, impact on the
religion of Islam especially the Holy Quran and Hadith. Also, its contents will be the part of study
along with its phonetics; its structure and construction etc. Philology or linguistics is a subject whose
importance can‘t be neglected. The students will be taught about the origin of the Arabic language, its
linkage with the semantic languages, different dialects of the Arabic Language. They will also come
to know about the impact of the Holy Quran and Hadith on this divine language, its phonetics, usage
of vocabulary and rhetoric.
Contents
حياۃاللغة العربية-2
عناصراللغة العربية-8
Recommended Texts
الهور، آزاد بكدبو، دراسة تقابلية بين اللغتين العربية و االردية،خالقداد ملك/د-2
Suggested Readings
Page | 116
OLAR-602 Arabic poetry (1) 3(3+0)
The main aim of this course is the study of the classical poetry; in which a glance over the features of
the poetry at the time of ignorance to the Abbasid era will be described along with samples from the
poetry of eminent poets will be explained. It will also enable the students to acquire knowledge of
Classical Arabic poetry which will be helpful for them to prepare for competitive exams and
interviews in the future to acquire seats relevant to the field of Arabic at the national and international
levels. They will also come to know about the classic Arabic poets after the study of this subject. It
will also be fruitful for the awareness of the ancient Arab culture and traditions positively.
Contents
الشعر الجاهلى-2
شعر صدراالسالم-4
الشعراالموى-6
نموذج من الشعراالموى-7
الشعر العباسى-8
ديوان الحماسة-10
Recommended Texts
Suggested Readings
Page | 117
OLAR-603 Classical Prose 3(3+0)
The main aim of this course is the study of the classical prose; in which a glance over the features of
the prose at the time of ignorance to the Abbasid era will be described along with samples from the
prose of eminent writers will be explained. Classical prose is an integral part of Arabic literature. It is
helpful for them to improve the Arabic language and to equip the students with the cultural values of
the Arab world and its history at the ancient time and also can be helpful to improve the language
skills of the students and enrich their language with its seeds.
Contents
النثر الجاهلى-2
نثر صدراالسالم-4
النثراالموى-6
نموذج من النثراالموى-7
النثر العباسى-8
Recommended Texts
Suggested Readings
Page | 118
OLAR-604 Research & Editing Methodology 3(3+0)
The main aim of this course is the study of the research and editing methodology; in which the
primary focus will be on the way of research; its definition; features of the researchers; preparation of
the synopsis; addition of the technical lists; a way of giving references while the second part of the
subject deals with the manuscript, its presence in the famous libraries of the world and ways of its
research will be the part of the course. This course guides to enable the students to come to know
about the methodology of research and editing. It will also be helpful for them to open the doors of
research for them as it is a very interesting way of study. The course will lead them to enhance
evaluative aptitude which will make the research quite interesting for the students.
Contents
منهج البحث-1
Recommended Texts
Suggested Readings
Page | 119
OLAR-605(A) Islamic History 3(3+0)
The main aim of this course is the study of Islamic history from the time of the Holy Prophet
(P.B.U.H), Umayyad dynasty, Abbasid time period and the present era. To enable my students to
develop an understanding of the Islamic history positively in the very beginning up until the present
era. It will include complete biography of the Holy Prophet (P.B.U.H), the period of the caliphate,
Umayyad dynasty, the golden time period of Abbasids and the contemporary and modern time period
including its literature and culture which will freshen the students with the challenges of this world
and it will be helpful for them to familiarize them with the way of living of the Arab world and its
connection with this piece of land.
Contents
السيرۃ-1
الخالفۃ االسالميۃ- 2
الخالمۃ االمويۃ-4
الخالفۃ العباسيۃ-5
Recommended Texts
Suggested Readings
Page | 120
OLAR-605(B) Arabic Literature in the Sub-continent 3(3+0)
The main aim of this course is the study of Arabic literature in the Sub-continent which showers light
on the advent of Islam in the said area, its inclination with the habitants of this place, the impact of
Arabs and Arabic Literature on the people, their trend towards the adaptation of Arab language and
then excelling in it through poetry and prose along with their sample work. Study of the Arabic
Literature in the Sub-continent will freshen the students with the contribution of this piece of land in
the field of Arabic and they will be aware of the role of figures involved in the poetry and prose which
will help highlight the Sub-continent in the Arab World and to strengthen ties with them fruitfully.
Contents
القاضى عبدالمقتدر-10
Recommended Texts
Suggested Readings
Page | 121
OLAR-606 Rhetoric& Prosody 3(3+0)
The main aim of this course is the study of Arabic Rhetoric and Prosody which includes three types of
Rhetoric; ilm ul bayan; ilm ul maani and ilm ul bade and also the Prosody of the Arabic poetry which
deals with the meaning of prosody; its different important terms and division of the Arabic poetic
verses. Rhetoric and Prosody are like soul in the body of any language especially the Arabic language.
It is a difficult but very interesting subject. Keeping in view the interest of the students, they will be
taught different contents of rhetoric and prosody. It will be helpful to strengthen their language for
further professional exams and interviews to acquire different posts at the national and international
levels.
Contents
التشبية-1
الحقيقة و المجاز-2
االستعارۃ-3
الكناية-4
علم العروض-7
البحور-9
التقطيع-10
Recommended Texts
Suggested Readings
Page | 122
OLAR-607 Arabic Poetry (2) 3(3+0)
The main aim of this course is to study of the modern Arabic Poetry which includes features of the
modern poetry in Arabic; biographies of modern poets like Hafiz Ibrahim, Khalil Mardam Bikk,
Jubran Khalil Jubran and other modern poets along with samples from their poetic verses. It will
enable the students to acquire knowledge of modern Arabic poetry which will be helpful for them to
prepare for competitive exams and interviews in the future to acquire seats relevant to the field of
Arabic at national and international levels. They will also come to know about the classic Arabic
poets after the study of this subject. It will also be fruitful for the awareness of the ancient Arab
culture and traditions positively.
Contents
حافظ ابراهيم-1
الشابی-3
احمد شوقی-5
رفاعۃ الطہطاوی-6
ميخائل نعيمۃ-9
معروف الرصافی-11
نزار قبانی-12
Recommended Texts
Suggested Readings
Page | 123
OLAR-608 Literary Criticism 3(3+0)
The main of this course is the study of literary criticism including its lexical and literary meaning; its
origin; literary criticism among Arabs; its upbringing in different time periods of the Arabic history
along with examples from the different eras which will enable my students to acquire knowledge of
literary criticism from the era of ignorance to the recent time stepwise. It will develop a literary
critical view of the Arabic texts and will be helpful to acquire knowledge of this aspect of literature
which will be helpful for them the furnish them to compete in all the relevant fields of the subject.
Contents
النقد عندالعرب-2
تطورالنقد العربی-5
القصۃ-6
المسرح-7
Recommended Texts
Suggested Readings
Page | 124
OLAR-610(A) Computer & Arabic Language 3(3+0)
The main aim of this course is the study of Computer & Arabic Language which includes the
importance of the computer in the Arabic Language like composing an Arabic text; likewise, different
terms of the computer; input devices and output devices; use of the computer in translation etc. It is
considered an important area of new technology as it will provide vast knowledge of Arabic
computing and its linkage with the other literature especially English and European literature which
will help the students to develop the habit of computer skills and to refresh themselves with the
universal knowledge of computer and new technology.
Contents
وحدات االدخال-5
وحدات االخراج-6
شبكات االعالم-8
الطباعة بالكمبيوتر-9
Recommended Texts
Suggested Readings
Page | 125
OLAR-610(B) Comparative Literature 3(3+0)
The main aim of this course is the study of comparative literature which includes its lexical and
literary meaning; its relation with the European literature; connections of Arabs with the West in the
past, different schools of thought of the comparative literature and connection between three
languages i.e. Arabic, Urdu and English. Comparative literature is considered an important area of
study as it will provide vast knowledge of Arabic literature and its linkage with the other literature
especially French and European literature along with effects of the Arabic literature Urdu and Persian
literature which will help the students to develop the habit of comparison and to refresh themselves
with the universal knowledge of other language and literature.
Contents
االدب المقارن-1
Recommended Texts
منشورات وزارۃ التعليم الفيدراليۃ اسالم آباد، د محمود عبدهللا د محمود عبدهللا اللغۃ العربيۃ فی باکستان-1
الهور، جامعة بنجاب،كلية الدراسات االسالمية و الشرقية، اضواء على تعليم اللغة العربية فى باكستان،خالقداد ملك/د-2
Page | 126
MPhil
ARABIC
STUDIES
Page | 127
OLAR-701 Research Methodology 3(3+0)
The main aim of this course is the study of the research and editing methodology; in which the
primary focus will be on the way of research; its definition; features of the researchers; preparation of
the synopsis; addition of the technical lists; a way of giving references while the second part of the
subject deals with the manuscript, its presence in the famous libraries of the world and ways of its
research will be the part of the course. This course guides to enable the students to come to know
about the methodology of research and editing. It will also be helpful for them to open the doors of
research for them as it is a very interesting way of study. The course will lead them to enhance
evaluative aptitude which will make the research quite interesting for the students.
Contents
منهج البحث-1
Recommended Texts
Suggested Readings
Page | 128
OLAR-702 Arabic Language and literature (3+0)
The main aim of this course is the study of the history of Arabic literature in different eras like; the
time of ignorance, the Islamic era, the Umayyad dynasty, the Abbasids time period and the modern
era. The focus will be on the history of the literature during that specific time period, its main features
of the literature and the important personalities of the literature in that time period. Also, to enable my
students to acquire knowledge of the Arabic literature from the era of ignorance to the recent time
stepwise which will be helpful for them to prepare for competitive exams and interviews in the future
to acquire seats relevant to the field of Arabic at national and international level. It will also be fruitful
for the awareness of Arab culture and tradition positively.
Contents
Recommended Texts
بيروت، المكتبة التجارى للطباعة، المفيد فى االدب العربى، جوزيف الهاشم و آخرون-2
Suggested Readings
Page | 129
OLAR-703 Islamic Sources and References 3(3+0)
The main aim of this course is the study of Islamic Sources and References which includes the study
of numerous books regarding the explanation of the Holy Quran along with biographies of the major
and prominent figures involved in the explanation of the Holy Quran. Moreover, the course also
includes the major personalities involved in the explanation of Hadith and Islamic jurisprudence.
Islamic sources and references are helpful for the students in the field of research. The Arabic
language is an international language with very fertile sources and references. To familiarize the
students and to equip them with it is the major objective of this subject and it will be helpful for them
to make their research work in the future and to prepare them for future examinations and interviews
for different posts of the said field accordingly.
Contents
الفقه-7
Recommended Texts
بيروت، دارالفكر،جامع االصول فى احاديث الرسول صلى هللا عليه و سلم،االمام المبارك بن محمد بن االثير-2
Suggested Readings
Page | 130
OLAR-704 Foreign Language English 3(3+0)
The main aim of this course is the study of Foreign Language English which includes its basic
grammar, syntax, simple sentence, complex sentence, parts of speech, parts of a sentence, word
function, gerunds, idiomatic phrases, spellings and pronunciation. The English language has a great
reach and influence, and English is taught all over the world. In countries where English is not usually
a native language, there are two distinct models for teaching English: Educational programs for
students who want to move to English-speaking countries, and other programs for students who do
not intend to move but who want to understand English content for education, entertainment,
employment or conducting international business. Writing a language is an art and skill. By the study
of this course, the students will be able to know how to write a sentence and develop it correctly, how
to add detail in it keeping in view the English grammar and in the next step they will be able to write a
paragraph without any mistake and this will also be helpful for them to write in English correctly. The
main focus will on the four skills of the language i.e. listening, speaking, reading and writing.
Contents
1- Introduction
2- Grammar
3- Syntax
4-Simple sentence
5- Complex sentence
6- Parts of speech
7-Parts of sentence
8-Word functions
9- Gerunds
10- Idiomatic phrase
11- Spelling
12-Pronunciation
Recommended Texts
1-F.E. Farley, G.L Kittredge, (1913). An Advanced English Grammar with exercises, Ginn&Cann.
2-Della Jean Abraham, (2017), Communication beginnings, Portland State university.
Suggested Readings
Page | 131
OLAR-711 Methods of Editing Manuscripts 3(3+0)
The main aim of this course is the study of methods of the manuscript which includes the meaning of
research; the importance of Arabic manuscripts; preparation of the synopsis for the manuscript; the
ways of getting the text of manuscripts; ways of research on it; guidance regarding research work
process; ways of preparations of the technical lists and methods of giving references during the
research on the manuscript. This course guides to enable the students to come to know about the
methods of editing manuscripts. It will also be helpful for them to open the doors of research for them
as it is a very interesting way of study. The course will lead them to enhance evaluative aptitude via
manuscripts.
Contents
لغة و اصطالحا:تحقيق-1
التعليق-6
Recommended Texts
Suggested Readings
Page | 132
OLAR-712 Arabic Sources and References 3(3+0)
The main aim of this course is the study of Arabic Sources and References which includes key books
of Arabic literature both in the poetry and prose. Moreover, it also includes major sources of Arabic
poetry and other different sources of Arabic philology and linguistics, it also includes major and core
books of Arabic grammar. The Arabic language is an international language with very fertile sources
and references. To familiarize the students and to equip them with it is the major objective of this
subject and it will be helpful for them to make their research work in future about different topics
relevant to the Arabic language and literature and to prepare them for the future examinations and
interviews for different posts of the said field accordingly.
Contents
Recommended Texts
Suggested Readings
Page | 133
OLAR-713 Language of Thesis 3(3+0)
The main aim of this course is the study about the language of the thesis which includes the structure
of the Arabic sentence; kinds of the sentence; either nominal or verbal; simple sentence; complex
sentence; additions in the sentences; addition of sayings; paragraphing; essay; preparation of synopsis;
the quality of language to be used in the thesis writing etc. The thesis writing language is an art and
skill. By the study of this course, the students will be able to know how to write a sentence and
develop it correctly, how to add detail in it keeping in view the Arabic grammar and in the next step
they will be able to write a paragraph without any mistake and this will also be helpful for them to
write an essay. Further, they will also learn how to write the abstract of the research thesis.
Contents
الجملة العربية-1
توسعة الجملة-2
الفقرۃ-3
المقال-4
المقدمات و انواعها-5
الرسم االمالئى-7
عالمات الترقيم-8
لالختصارات-9
Recommended Texts
عمان، دارالفالح للنشر، اساليب تدريس اللغۃ العربيۃ، د۔ محمد علی الخولی-2
Suggested Readings
Page | 134
OLAR-714 Comparative Literature 3(3+0)
The main aim of this course is the study of comparative literature which includes its lexical and
literary meaning; its relation with the European literature; connections of Arabs with the West in the
past, different schools of thought of the comparative literature and connection between three
languages i.e. Arabic, Urdu and English. Comparative literature is considered an important area of
study as it will provide vast knowledge of Arabic literature and its linkage with the other literature
especially French and European literature along with effects of the Arabic literature Urdu and Persian
literature which will help the students to develop the habit of comparison and to refresh themselves
with the universal knowledge of other language and literature.
Contents
االدب المقارن-1
Recommended Texts
Suggested Readings
منشورات وزارۃ التعليم الفيدراليۃ اسالم آباد، د محمود عبدهللا د محمود عبدهللا اللغۃ العربيۃ فی باکستان-1
الهور، جامعة بنجاب،كلية الدراسات االسالمية و الشرقية، اضواء على تعليم اللغة العربية فى باكستان،خالقداد ملك/ د-2
Page | 135
PhD
ARABIC
STUDIES
Page | 136
ARAB-DP-11 Research & Editing Methodology 3(3+0)
The main aim of this course is the study of the research and editing methodology; in which the
primary focus will be on the way of research; its definition; features of the researchers; preparation of
the synopsis; addition of the technical lists; a way of giving references while the second part of the
subject deals with the manuscript, its presence in the famous libraries of the world and ways of its
research will be the part of the course. This course guides to enable the students to come to know
about the methodology of research and editing. It will also be helpful for them to open the doors of
research for them as it is a very interesting way of study. The course will lead them to enhance
evaluative aptitude which will make the research quite interesting for the students.
Contents
منهج البحث-1
Recommended Texts
Suggested Readings
Page | 137
ARAB-DP-12 Study of Sources and References 3(3+0)
The main aim of this course is the study of Arabic Sources and References which includes key books
of Arabic literature both in the poetry and prose. Moreover, it also includes major sources of Arabic
poetry and other different sources of Arabic philology and linguistics, it also includes major and core
books of Arabic grammar. The Arabic language is an international language with very fertile sources
and references. To familiarize the students and to equip them with it is the major objective of this
subject and it will be helpful for them to make their research work in future about different topics
relevant to the Arabic language and literature and to prepare them for the future examinations and
interviews for different posts of the said field accordingly.
Contents
Recommended Texts
Suggested Readings
Page | 138
ARAB-DP-13 Study of the Islamic and World 3(3+0)
The main aim of this course is the study of the Islamic and Arab world keeping in view its culture
also. The main focus will be on the Islamic and Arab countries which are part of the sub-continent of
Asia and secondly the students will go through with the countries which are part of the African
continent and Europe also. The pupils will also be given guidance regarding different issues of the
Islamic and Arab world and its major organizations. The study of the Islamic and Arab World and its
Culture will be a brief focus of the Arabian area study and its cultural values which will help the
students to be well aware of this unique Arab world. It will give them a great opportunity to learn
about it thoroughly and plan for their future positively as they will be very well aware of the Islamic
and Arab world.
Contents
الغزو األجنبى-8
الديمقراطية-9
اإلرهاب-10
القومية العربية-11
Recommended Texts
Suggested Readings
1995، دار صادر بيروت، من نهر كابول الى نهراليرموك، ابوالحسن على الندوى-2
Page | 139
ARAB-DP-21 Language of Thesis Writing 3(3+0)
The main aim of this course is the study about the language of thesis writing which includes the
structure of the Arabic sentence; kinds of sentence; either nominal or verbal; simple sentence;
complex sentence; additions in the sentences; addition of sayings; paragraphing; essay; preparation of
synopsis ; the quality of language to be used in the thesis writing etc. Thesis writing language is an art
and skill. By the study of this course the students will be able to know how to write a sentence and
develop it correctly, how to add detail in it keeping in view the Arabic grammar and in the next step
they will be able to write a paragraph without any mistake and this will also be helpful for them to
write an essay. Further they will also learn how to write the abstract of the research thesis.
Contents
الجملة العربية-1
توسعة الجملة-2
الفقرۃ-3
المقال-4
المقدمات و انواعها-5
الرسم االمالئى-7
عالمات الترقيم-8
لالختصارات-9
Recommended Texts
عمان، دارالفالح للنشر، اساليب تدريس اللغۃ العربيۃ، د۔ محمد علی الخولی-2
Suggested Readings
Page | 140
ARAB-DP-22 Arab Media 3(3+0)
The main aim of this course is the study of the Arab Media which includes the importance of the
electronic media in the present era; use of the print media in the fields of linguistic research; use of
electronic media in the research regarding linguistic and literature; the role of television and radio in
the Arab world; computer and internet etc. Arab Media is a key subject to seek the knowledge of
Arabic media and it does not only help to strengthen their external links with international Arab world
& also can play a pivotal role to inculcate creativity in the said subject and they can prove their grip in
it after getting expertise in the Arabic media which is also an integral part of their competitive
examinations and interviews in future.
Contents
الحاسوب واالنترنت-7
Recommended Texts
Suggested Readings
Page | 141
ARAB-DP-23 Foreign Language (English) 3(3+0)
The main aim of this course is the study of Foreign Language (English) where the main focus will be
on translation techniques and reading methodology. Moreover, the next target will be on the research
skills and resource evaluation keeping in view the analytical critical appreciation of the texts while the
special areas of the research will be the English translation versions of original Islamic manuscripts,
the English translation of Arabic works by Muslim authors and the works in English by western
authors regarding research in Arabic texts. The English language has a great reach and influence, and
English is taught all over the world. In countries where English is not usually a native language, there
are two distinct models for teaching English: Educational programs for students who want to move to
English-speaking countries, and other programs for students who do not intend to move but who want
to understand English content for education, entertainment, employment or conducting international
business. Writing a language is an art and skill. By the study of this course, the students will be able to
know how to write a sentence and develop it correctly.
Contents
1-Translation Techniques
2- Reading methodology
3- Research skills of English
4- Resource of Arabic
5- Analytical Critical Appreciation of Texts (Arabic / English)
6- English translation versions of original Islamic manuscripts
7- Translation versions of Arabic \ English
8- English translation of Arabic works by Muslim authors
9- Works in English and Arabic Texts
10- Arabic manuscripts
Recommended Texts
1- Venuti, Lawrence. (1995) The Translators’ Invisibility: A History of Translation. London and
New York: Routledge.
2- Clark, Peter, (2000). Arabic Literature Unveiled: Challenges of Translation. Durham. University
of Durham: Center for Middle Eastern and Islamic Studies, Print
Suggested Readings
1- Aboul-Ela, Hosam. (2001). Challenging the Embargo: Arabic Literature in the US Market.
Middle East Report No. 219.
2- Allen, Roger. (2003) An Introduction to Arabic Literature. Melbourne, Cambridge University
Press: Print.
3- Altoma J, Salih. (2005), Modern Arabic Literature in Translation: A Companion. London: SAQI.
Page | 142