Equity, Equality and Egalitarianism
Equity, Equality and Egalitarianism
Equity, Equality and Egalitarianism
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1. Introduction
One of the liveliest debates in recent political philosophy has centred around the ques
tion "Equality of what?". The discussants have ventilated a sizable number of propos
ais for what should be distributed equally or equitably, including primary social goods
(Rawls),1 welfare,2 opportunity for welfare (Arneson),3 resources (Dworkin),4 and ca
pabilities (Sen).5 Although the policy proposais put forward by these authors all aim at
achieving more equality, they would lead to quite différent types of social and legal
arrangements.
Unfortunately, this debate has been lacking in value-theoretical précision. Often,
no distinction has been drawn between the various reasons why a commodity or other
entity is not a proper object of equal distribution, such as:
In this paper, value-theoretical analysis will be used to draw these and other distinc
tions and to identify conditions that must be satisfied for something to be a proper
object of equal distribution.6 Surprisingly much can be learned about distributive jus
John Rawls, A Theory of Justice, 1972. Rawls's proposai dlffers from the others listed here in
referring to a fair distribution rather than to an equal one.
Ronald Dworkin, What is Equality? Part 1 : Equality of Welfare, Philosophy and Public Affairs, vol.
10,185-246,1981
RJ Arneson, "Equality and equal opportunity for welfare", Philosophical Studies, vol. 565, 77-93,
1989
Ronald Dworkin, What is Equality? Part 2: Equality of Resources, Philosophy and Public Affairs,
vol. 10, 283-345, 1981
Amartya Sen, Equality of What, 353-369 in: Amartya Sen, Choice, Welfare and Measurement,
1982; Amartya Sen, Rights and Capabilities, in: Ted Honderich (ed.) Moratity and Objectivity, Lon
don 1985
'Object' is, of course, taken in its abstract sense and does not necessarily referto material objects.
3. Distribution formats
The term "distribution" has two distinct meanings. In one sense, a distribution is con
stituted by the shares held, at a particular moment, by ail the individuáis involved. We
know, in this sense, the distribution of teaching tasks among the members of a univer
sity department when we know each member's share, and can relate it to her other
characteristics (such as type of position, external grants etc.). I will use the term distri
bution state to refer to this first sense of the word.
In the second sense, distribution is a process, namely "the action of dividing and
dealing out or bestowing in portions among a number of récipients" (OED). In this
sense, in order to know the distribution of teaching tasks we need to know how the
distribution state comes about. I will use the term distribution process to refer to this
second sense of "distribution".
To characterize a distribution state, we need to specify three key variables: (1 ) the
distributees or récipients among whom the distribution occurs (often but not always
natural persons), (2) the distribuendum or object of distribution, that is distributed
among the distributees, and (3) the distribution pattern, such as equal distribution,
distribution according to merit, random distribution, etc. For a concrete example, con
sider the following:
Here, the dividends form the distribuendum, the shareholders are the distributees and
proportionality to holdings is the distribution principie. More generally, the following
format can be used to characterize a distribution state:
where A is the distribuendum, Y the set of distributees, and P the distribution pattern.
A distribution process may be driven by natural phenomena (such as when rain is
distributed among countries). However, in justice-related discussions the focus is mainly
on distribution processes that are driven by human agency. To characterize them, we
need at least one more variable in addition to those used for distribution states, name
ly the distributor, or agent of distribution. The following format can be used:
where Xis the distributor. The following are examples of this format:
4. Distribuenda
Let us now turn to the basic task of characterizing the objects that can serve as dis
tribuenda. In a first, fully general, approach, no assumption will be made about the
purpose with which the distribution process is undertaken. Indeed, many distribution
processes have a purpose différent from that of equity; they may for instance aim a
maximizing productivity or total income. To take just one example, the distribution of
tasks and responsibilities in a Company is supposed to be directed at maximizing the
company's total proceeds.
Something is a proper distribuendum if it can reasonably have that role in at least
one distribution State or distribution process. The following, minimal criterion must
then be satisfied:
It is not possible to divide the air that surrounds us into parts that can be assigned to
individual humans in a meaningful way. Therefore, atmospheric air is not a distribuen
dum in any distribution process.
For distribution processes with human distributors, C1 can be sharpened. Height
can certainly be assigned to persons, but since no one can transfer it from one person
to another, it cannot serve as a distribuendum. Generally speaking:
C2 The distribuendum of a distribution process with a human distributor must have parts
that the distributor can transfer to or from distributees.9
To transfer means to "take from one place, person, etc. to another" (OED). The recent
debate on equality has largely been couched in terms of goods, such as capabilities,
total resources, and welfare (as a State of mind), that do not satisfy C2. Therefore,
they cannot be distribuenda in human distribution processes, but they can be used as
criteria for the distribution of other, transferable entities such as material resources.
(See Section 7.)
Conditions C1 and C2 apply irrespective of the purpose with which the distribution
is undertaken. For distributions that aim at equity (henceforth: equity-based distribu
tions),10 the following condition can be added:
C3 The distribuendum of an equity-based distribution process must have positive or
negative (i.e., not neutral) value to at least one of the distributees.
Here and in what follows, by "value" is meant value according to some underlying
value System, the nature of which will be left open. In particular, the value System may
be more or less paternalistic, so that "value to" a distributee may reflect either the
distributee's own évaluation, an external (ideally impersonal) évaluation, or some com
bination thereof.
As an example of when C3 does not hold, consider the number of odd digits that
each of us has in her social security number. Presumably, this number is completely
inconsequential to all of us. Therefore, the distribution between persons of odd digits
in their social security numbers is not a matter of equity.
Objects of an equity-based distribution may very well have positive value to some
distributees and negative or neutral value to others. For an example, suppose that we
9 This criterion is related to Aristotle's requirement that objects of justice be divisible. (NE v:ii:12)
10 I will assume that all equity-based distribution processes have a human distributor.
Since the positive or negative value mentioned in C4 derives from the value System of
the proponent of equal distribution, we can reasonably assume that she prefers, ceteris
paribus, as much (respectively little) of that positive (respectively negative) value as
possible. Henee, we can safely assume that out of two equal distributions with différent
levels of a positively valued distribuendum, she prefers that with the highest level. A
proponent of equal opportunity will prefer a society with high and equal opportunités to
a concentration camp where everyone's opportunités are equal to nil. Similarly, a pro
ponent of equal wages will prefer equal high wages to equal low wages, etc.
The following example shows that we can go one Step further than C4 in value
theoretical spécification. We have a stock of oranges to distribute among a crew.
C5 The distribuendum
the same positive valu
distributees.
5. Comparanda
Distribution patterns ("P" in F1 and F2) are often expressed by comparing each dis
tributee's share of the distribuendum to her holdings of some other entity, which can
be called the comparandum. In typical cases, each distributee's allotment of the dis
tribuendum is either an increasing or a decreasing function of her holdings of the
comparandum. We may distribute, for instance:
Both of these conditions must be satisfied for counterproductivity to occur. (i) but not (ii)
is satisfied when, in order to maximize production, wages are set in proportion to work
performed. This is in typical cases not at all a counterproductive regime, (ii) but not (i)
is satisfied when unwanted tasks are distributed among a group of boy scouts accord
ing to age. Some of the boys would gain from being transferred to another age group,
but since they can do nothing about their age, counterproductivity does not arise.16
After this preparatory discussion, we can now turn to counterproductivity in equity
based distributions. First, let us consider equity-based distributions with an anterior
comparandum, such as the following:
- Social allowances are granted according to the size of the recipient's debts.
- Crop damage compensation is granted in proportion to last year's decrease in
crop yield.
- Paid vocational training is granted to those with the longest period of unemployment.
- Free language courses abroad are accorded to the students that are most in need
of language training.
In the first of these examples, what makes the distribution pattern problematic is that
it induces the distributees to incur debts. This is, generally speaking, an undesirable
effect, but its general undesirability is not what concerns us here. We need to show
that it is, more specifically, counterproductive with respect to the purpose of an equity
based distribution. To see that this is so, note that a person who increases her indebt
edness thereby draws resources (portions of the distribuendum) to herseif, so that
less will be available for other distributees. As was indicated in Section 4, if the propo
nent of a distribution pattern takes the distribuendum to have positive value for all
distributees, then we can safely assume that she aims at providing each distributee
with as much of the distribuendum as possible without being unfair (inéquitable) to the
others. Therefore, any avoidable drainage of a positively valued distribuendum should
be reckoned as a counterproductive effect.
An inverted effect appears at the other end of the value-scale. Here, the distribuen
dum has negative value to all distributees. If a distributee can decrease her own share,
thus shoving a larger portion to the others, then this is counterproductive in the same
way as drainage of a positively valued distribuendum. To exemplify this, we merely
need to modify the first example given in this section (distributing workload according
to willingness to work) and assume that the mode of distribution was chosen for rea
sons of equity.
16 The satisfaction or non-satisfaction of (i) is independent of the purpose with which the distribution is
undertaken. Therefore, the purpose need not be specified in this example.
In summary:
One case of type II counterproductivity is well known from a paper by Kenneth Arrow
in which he compared the social resources that will be necessary to achieve a good
life for two persons, one of whom is satisfied with very little whereas the other is
unhappy unless he can live a life in luxury.17 Just like counterproductivity of type I,
17 Kenneth Arrow, Some Ordinalist-Utilitarian Notes on Rawls's Theory of Justice, Journal of Philoso
phy, vol. 70, 245-263, 1973
7. Reduced form
18 We can deal with the zéro case by ¡nterpreting constancy of d(i)/f(c(i)) to mean that d(¡) be propor
tionate to f(c(i)).
It remains to treat the more general - but perhaps less common - case of distributions
with a posterior comparandum that is not the same for all distributees. Such distribu
tions seem to be in most cases reconstructible into distributions with equal comparan
da. For a concrete example, suppose that in a drought-ridden rural district, relief food
is distributed according to the criterion that each farmer should obtain a total level of
food supply (own produce plus relief) that corresponds to the size of his family. Then
the comparandum (total stock of food) is a function of family size. We can easily
reconstruct this distribution so that it refers to another comparandum, namely food
supply per (a suitable measure of) family size, that is allotted equally to ail distrib
utees.
19 It has, in a sense, the furiction of a "normal form" for distributions, but this terminology will not be used
due to the severe losses of information involved in transformations from extensive to reduced form.
8. Conflicting principie
Alternatively, counterpr
in a single décision step.
essentially the same resu
The essential différence
be localized to the desirab
tarians in the way they
realizability).
C10 When comparing distributions in reduced form, under the assumption that they can
be realized, an egalitarian prefers the distribution whose (pro forma) distribuendum
is most directly valuable to the distributee herseif.
20 To simplify the discussion, ties (between distributions that are equally préférable) are abstracted
from. They can easily be reintroduced, but nothing important for our présent purposes is lost by
excluding them.
21 James Tobin, On limiting the domain of inequality, Journal of Law and Economies, vol. 13, 263
277, 1970
"Extra resources" are the resources transferred to the individual distributee thr
redistribution policies. What matters to the individual is the total amount of reso
at her disposai, rather than the fraction of it that was obtained through redistrib
Henee, according to C10, equal distribution of total resources is, from an egalita
point of view, more désirable than equal distribution of extra resources.22 By a s
reasoning, capabilities in Sen's sense are more directly valuable to individuái
still more valuable is fulfilment of the ultímate goal of a good life (that may be d
in terms of happiness, self-realization, etc.). If desirability (factor 2 in C9) was ai
mattered, then some measure of a good life would be the (pro forma) distribuen
that egalitarians preferred to distribute equally. However, as should be clear fro
Arrow's example, discussed in Section 6, if goodness of life is used as a distr
dum, then devastating counterproductivity of type II will ensue. A rational egalit
will therefore have to retreat leftwards in the diagram. Capabilities give rise to
but certainly not negligible - type II counterproductivity, and also to type I coun
ductivity. At the level of total resources, we have less serious counterproductivity
only of type I, and at the level of extra resources there is no counterproductivity
In practice, the egalitarian's choice among the four options in the diagram w
either total resources or capabilities, depending on how she judges the count
ductivity factor. A paternalist egalitarian, who prefers to distribute several goo
arately, may choose total resources for some commodities and capabilities for o
Author's address: Sven Ove Hansson, Philosophy Unit, Royal Institute of Technology, S-100 4
holm, Sweden
22 It gives rise to a distribution of extra resources according to need. See David Miller, Social Justice
and the Principie of Need, 173-197 in: Michael Freeman and David Robertson (eds.), The Fron
tiers ofPolitical Theory, 1980