Ethics Finals
Ethics Finals
Ethics Finals
What is conscience?
- Many people believes that conscience is the gauge of morality it acts as a
barometer or a measurement either as mandated by the authority, norms
in the society, natural law or religious laws that determines how things
should be or should not be.
- Conscience comes from a Greek word “CUM ALIA SCIENTIA” which
means “MAN’S CORRECT APPLICATION OF KNOWLEDGE”
8 Kinds of Conscience
1. ANTECEDENT CONSCIENCE
Example: It is the night before the final exam, if your mind is telling you that
cheating is wrong, and you have the feeling of not doing it, your conscience
forbids you to commit a bad act
2. CONSEQUENT CONSCIENCE
- The judgment of the mind on the morality of an action already performed. The
conscience either approves what has been done, giving peace to the mind and
spiritual joy, or disapproves of what was done, thus causing remorse and a sense
of guilt.
3. TRUE CONSCIENCE
- Is a type of conscience that judges things as they are. It judges action as good
as really good and bad as really bad.
Example: A student of NGEC 8 under Mrs. Ocon was given a grade of 1.2 for
the prelim period.That student was you. However, you know for a fact that you
were not able to take the 3 minor quizzes and failed during the prelim
examination. Your best friend whose surname listed is right after you got a
failing remark despite of topping the quizzes and passed the major exam. As the
result, you approached your teacher and verified things despite of the fact that
you may have a failing grade in reality,
4. ERRONEOUS CONSCIENCE
- It judges things in a distorted manner and consider bad acts as good one and
good acts as bad one. This is also an ignorant conscience.
5. CERTAIN CONSCIENCE
6. DOUBTFUL CONSCIENCE
7. SCRUPULOUS CONSCIENCE
- Is one which sees wrong where there is one. It is a type of conscience where it
is afraid to commit evil.
8. LAX CONSCIENCE
1. Define values,
What is values?
- It refers to any object or being to satisfy human needs. It refers to any amount
of commodity obtained in exchange of another. Values are the object of human
desires and striving at the same time. Values are also subjective beliefs which
people hold to be true. In other words values refers to people, things, ideas or
even goals which holds importance to one's life.
PROPERTIES OF VALUES:
- There are things or certain actions that might be good for you but harmful to
others and vice versa.
- It refers to the rightness and wrongness of an act or the goodness and badness
of a thing.
- has often been represented in a hierarchical paramidwi five levels. The four
levels (lower-order needs) are considered physiological needs, while the top
level of the pyramid is considered growth needs. The lower level needs must be
satisfied before higher-order needs can influence behavior.
1. Self-actualization
3. Belongingness
4. Safety
5. Physiological
- includes air, food, water, sex, sleep, other factors towards homeostasis
- Many are contuse whether or not acts of man is the same with human act
but philosophy emphasized that the two are not the same. Acts of man
refers to actions that pertains to human but these actions are also shared
by animals. Such actions do not involve knowledge, no condition to
exercise the right of choosing and much more no requirement for
submission to one's own volition. These acts of man refer to human
nature.
What is human act?
1. KNOWLEDGE
2. FREEDOM
3. VOLUNTARINESS
1. GOOD ACTS
2. EVIL ACTS
3. INDIFFERENT ACT
Innocence is
1. IGNORANCE
- is the lack or absence of knowledge where one has the obligation to know.
2. CONCUPISCENCE
- these are crimes of passion. When one person is driven to perform act with
high or intense emotion that makes him unable to rationalize the situation.
Example is absolutory cause.
3. FEAR
4. VIOLENCE
5. HABIT
- a constant and easy way of doing things acquired by the repetition of the
same act.
1. OBJECT OF MORALITY
- also known as the object of the will that which the will chooses to do and thus
nothing else but the act itself which is deliberately willed.This refers to the
means used or employed in performance of a certain act.
2. END OF MORALITY
- it refers to the result of the act whether it is intrinsically good, evil or a mere
indifferent act.
3. CIRCUMSTANCES
7 KINDS OF CIRCUMSTANCES:
1. WHO
- these refers to the circumstance of the agent. It refers to the person or the one
to whom the act is ascribed.
2. WHAT
3. WHERE
4. BY WHAT MEANS
5. HOW
6. WHEN
- this refers to the circumstance of time. This one points out when was the act
performed and in what manner does the element of time affects the performance
of the act
7. WHY
-it refers to the very reason of the commission of the act. It refers to the motive
that prompt the agent to perform the act.
Art. 11. Justifying circumstances. - The following do not incur any criminal
liability.
1. Anyone who acts in defence of his person or rights, provided that the
following circumstances concur,
1) Unlawful aggression.
2) Reasonable necessity of the means employed to prevent or repel it.
3) Lack of sufficient provocation on the part of the person defending
himself.
2. Anyone who acts in defence of the person or rights of his spouse, ascendants,
descendants, or legitimate, natural or adopted brothers or sisters, or his relatives
by affinity in the same degrees and those consanguinity within the fourth civil
degree,
4. Any person who, in order to avoid an evil or injury, does not act which
causes damage to another, provided that the following requisites are present;
First. That the evil sought to be avoided actually exists; Second. That the injury
feared be greater than that done to avoid it; Third. That there be no other
practical and less harmful means of preventing it.
5. Any person who acts in the fulfilment of a duty or in the lawful exercise of a
right or office.
6. Any person who acts in obedience to an order issued by a superior for some
lawful purpose.
Art. 12. Circumstances which exempt from criminal liability
1. An imbecile or an insane person, unless the latter has acted during a lucid
interval.
3. A person over nine years of age and under fifteen, unless he has acted with
discernment,
4. Any person who, while performing a lawful act with due care, causes an
injury by mere accident without fault or intention of causing it.
6. Any person who acts under the impulse of an uncontrollable fear of an equal
or greater injury.
7. Any person who fails to perform an act required by law, when prevented by
some lawful insuperable cause.
3. That the act be committed with insult or in disregard of the respect due the
fended patty on account or his rank, age, or sex, or committed in the diveling ol
the intended act.