PIL MOD 5 Readings
PIL MOD 5 Readings
PIL MOD 5 Readings
II. Legal Analysis of the Scope and Definition of the War on Terror
The term 'war on terror' was ambiguous and problematic for the following reasons;
• Historically, war was seen as a form of aggression resulting in occupation of terrirory.
This was evident in the first and second world war. Chastened by these experiences, the
UN Charter placed empahsis on the prohibition of illegitimate 'use of force' under article
2(4). There were only two possible justifications for use of force: self defence (article 51)
and authorisation by Security Council (article 42). However, war on terror distorted the
meaning of use of force. The war on terror was different from traditional wars since it
was not against a particular state or believers of Islam. As, Bush clarified in 2006, it was
focussed on Al Quaeda, and all those who supported religious extremism and terrorism.
Use of force was still involved, so it could not be called a psychological war like war on
drugs, or war on poverty.
• Although, current terrorists are readily identifiable, the international community lacks a
clear definition of who terrorists are. In fact, exercise of self determination, by the
oppressed at the time of colonialism were called terror activities by the oppressors. For
example, African, Asian and Irish struggle for independence. 'One man's freedom is
another man's terrorism.' There were economic, social and political injustices underlying
terrorism, which needed to be eliminated to reach to a consensus on the definition of
terrorism. There is no specific treaty which deals with the general subject of terrorism.
Even the Rome Statute does not include terrorism as a crime of concern.
Therefore, there is ambiguity around the term 'war on terror'.
Later, via a speech by Bush, Axis of Evil - including Iraq, Iran and North Korea, was included in
the War on Terrror.
V. United States Foreign Policy, the War on Terror and Human Rights Agenda
• The Bush administration used human rights arguments to justify its actions in
Afghanistan and Iraq, citing atrocities committed by the Taliban and Saddam Hussein.
The removal of these dictatorial regimes has been welcomed by those who were
terrorized by these regimes.
• However, the US foreign policy arguments are fallacious and deceitful. For decades, the
US supported human rights violators, including General Ziaul-Haq, a military dictator
and religious fundamentalist in Pakistan. This led to the destruction of religious
minorities, the collapse of radical Madrassas, and the arming of radical groups. This led
to the birth of Al-Qaeda, Osama Bin Laden, and the spread of religious extremism in
Afghanistan and Kashmir.
• There was a significant link between Osama Bin Laden, Al-Qaeda, and Saudi Arabia,
with 15 of the 19 highjackers being Saudi nationals. Despite substantial evidence, no
action was taken against Saudi Arabia, which has consistently aided radicalism and
religious fundamentalism. The Saudi Royal Family remains close friends of the Bush
family and is the closest ally of the US in the 'war on terror'.
• The promotion of human rights is primarily driven by the political ambitions of the
United States and other powerful countries, with the worst violators in the Iraqi region
being close allies. The 'war on terror' has allowed dictatorial regimes to repress, torture,
and violate fundamental human rights.
VI. Conclusion
• Modern international law has perpetuated a vicious pattern of world governance where
powerful, rich states dominate at the expense of others. The post-colonial world emerged
after World War II, shaped by the imperialist political elite. The Security Council,
established to maintain peace and security, has been criticized for denial of justice, equity,
and fairness.
• The Islamic world has suffered due to this unfairness, with the Security Council being
least supportive in matters affecting the Muslim community. The US's policy of
appeasing dictators and installing puppet regimes in the 'war on terror' has angered
Muslim communities, leading to a resurgence of anti-Western sentiments. The majority of
the Muslim population is disillusioned with their leadership and suffers from poverty,
hopelessness, and disenfranchisement. The 'war on terror' may generate a backlash,
leading to fundamentalist and violent Jihadis emerging as dominant forces.
VI. Conclusion
• The world order today is a stark contrast to the old world order, which governed
neutrality, criminal liability, conquest, and gunboat diplomacy. Aggressive wars are
illegal, and states no longer have the right to conquer other states. The international
community outlawed war in 1928, making the world more peaceful and prosperous.
• However, the current generation is slowly undoing this historic process, with countries
like Russia, China, France, the United States, and the United Kingdom placing the
international order under greater stress. The world's response to these threats to the global
legal order will determine whether it has learned anything from the century since the end
of the First World War.
3. Use of Force as Self Defence against Non- State Actors and TWAIL
Considerations: A Critical Analysis of India's State Practice by Srinivas Burra
I. Introduction
• The use of force in international law has become a contentious issue in recent years,
particularly after the September 11 incident. Article 51 of the United Nations Charter
allows for the use of force as self-defense, which is generally understood to occur against
another state.
• However, in recent instances, it is asserted that this right can be invoked by a state while
using force against non-state actors operating from another state. This argument is
primarily relied upon by states like the United States, the United Kingdom, Turkey, and
France, who claim individual self-defense against the Islamic State.
2. CIL
• Another school of thought argues that the right of self-defense against NSAs is justified
by customary international law, which argues that there exists an existing right of self-
defense for states against non-state actors operating from a third state.
• Article 51 of the UN Charter recognizes this inherent right, but it does not create the right
of self-defense. The right of self-defense under customary international law is more
expansive than the right of self-defense under Article 51, including the use of force
against non-state actors.
• The origins of customary international law on self-defense are traced back to the 1837
Caroline incident, which involved the United Kingdom and the United States in violent
resistance against British rule. The exchanged letters between Daniel Webster and Lord
Ashburton laid the foundation for establishing the law on self-defense.
• Webster admitted the existence of self-defense but noted that it is confined to cases where
the necessity is instant, overwhelming, and leaves no choice of means. The action taken
in pursuance of self-defense must be justified by the circumstances and the circumstances
of the case.
• The Caroline incident is considered the beginning of the right of self-defense under
customary international law and is often used to justify the use of force as self-defense
against NSAs. The United Kingdom's use of force was argued to be against the acts of
NSAs, even though it took place in US waters.
• However, this view of self-defense has its conceptual and historical gaps. One is the fact
that the comprehensive prohibition of the use of force only took place in 1945 as part of
the UN Charter. Before that, states had fairly established freedom to go to war, with some
restrictions at historical junctures. The right of self-defense is difficult to establish when
there was no clear legal prohibition on the use of force. The exchange between Ashburton
and Webster in the Caroline incident, which constituted customary international law, is
filled with inconsistencies. Critics argue that the Caroline incident does not meet the
requirements of a widespread or general practice, and that it does not attempt to show
acquiescence from other states.
B. Balakot Strike
Right against use of force as Self Defence
On February 14, 2019, CRPF personnel were killed in a suicide bombing in Pulwama, Jammu
and Kashmir. Pakistani-based Jaish-e-Mohammed (JeM) claimed responsibility. India sent its Air
Force (IAF) aircraft into Pakistan and targeted a JeM training camp near Balakot. Later, the
pilot- Abhimanyu was released too. But both the sides did not officially categorize their action as
use of force as a right of self defence. Instead, indian officials stated that the attack was infact an
action of premptive self defence accepting that self-defense may be invoked against a non-state
actor in another state, even without attribution, would not be a violation of Article 2(4).
Unable & Unwilling Doctrine
India asserts that Pakistan denies the existence of training camps in Pakistan and PoJK, and has
repeatedly urged Pakistan to take action against JeM activities. However, Pakistan has not taken
concrete actions to dismantle the terrorism infrastructure on its soil.
India's state practice includes using force against non-state actors without clearly expressing their
views on international law.
V. Conclusion
The law on the use of force as a right of self-defense has been a contentious issue in recent years,
especially following the September 11 incident. The permissibility view suggests that it can be
used against NSAs operating from another state, while the restrictive approach rejects this view.
India's state practice, despite military use of force against NSAs in other states, has not
subscribed to this view. A TWAIL critique can capture the ruptures in international law, such as
the UN Charter framework on force use.