The Feminist War Against God's Law, Form #17.068

THE FEMINISTS’ WAR AGAINST
CHRISTIANITY
and
HOW TO FIGHT IT IN THE CHURCH

By
PASTOR BROOKY R STOCKTON

THE FEMINISTS’ WAR AGAINST
CHRISTIANITY
And,
How to Fight It in the Church 1.5
Brooky R Stockton, PHD

Pastor / Professor Theology, ret.
PO Box 884
Tijeras, New Mexico (87059)
Date Year
________________
https://nikeinsights.f amguardian.org/
https://famguardian.org/
https://sedm.org/
The Feminist’s War Against Christianity 1.5 Page 2

Ta bl e of C o n te nt s
Table of Contents
Tab le of Co n t en ts ...................................................................................................... 3
Pr e fac e ..................................................................................................................... 5
Ackn ow led gm en ts ...................................................................................................... 6
Sw am p ed b y Fem in i sm ................................................................................................ 7
1. Wh e r e Hav e Al l th e M en Gon e ? ................................................................ ....... 8
2. De f in it ion o f F e m in is m ................................................................ ................. 10
3. Her et i cal Wo m en .......................................................................................... 13
4. Th e Fi rs t Blas t o f th e T r u mp et ................................................................ ....... 14
5. Wh e n L ib e ra ls A re in Ch arg e o f a Ch u r ch ........................................................ 16
6. Fe m in is m E xp l ain ed ...................................................................................... 17
7. Wh at F e min is m is N O T ................................................................ .................. 22
8. Fe m in is ts ’ W ar a ga in s t God 's La w -ord e r. ........................................................ 23
9. Wo me n Tra in ed t o B e E n e mi es o f Ch ris t ......................................................... 26
10 . Se xu a l Ha ras s m en t b y F e min is ts ................................................................ .... 28
11 . Su ff er in g Cau s ed b y Wo m en ’s Su ff ra ge ........................................................... 29
12 . Fe m in is m - A Doc tr in e o f D em on s ................................................................ ... 34
M eet th e E n em y ....................................................................................................... 41
13 . In th e Ga rd e n .............................................................................................. 42
14 . Th e Fal l o f Man ............................................................................................ 45
15 . E v e’s De c ep t ion ........................................................................................... 48
16 . E v e’s Cu rs e ................................ ................................................................ .. 50
17 . God ’s R e m ed y for E v e ’s Cu rs e ................................................................ ....... 51
18 . E v e i n th e Des ir e of Wo m en ................................................................ .......... 53
19 . Sol o mon ’s Warn in g to h is So n ab o u t Fe m in is ts ................................ ................ 56
20 . E v e’s Cu rs e on W om en T h rou g h ou t His t ory ................................ ..................... 57
21 . Les s on s ab ou t E v e’s Cu r s e fro m K in g So lo mon ................................ ................. 59
22 . Les s on s ab ou t E v e’s Cu r s e fro m K in g Au gu r ................................ .................... 62
23 . Les s on s ab ou t th e E v e’s Cu rs e fr o m M ir ia m ................................ .................... 63
24 . Les s on s ab ou t th e E v e’s Cu rs e fr o m M ich al, Sau l ’s d au gh te r ............................ 64
25 . Les s on s ab ou t E v e’s Cu r s e fro m Ab iga il .......................................................... 65
26 . Les s on s ab ou t E v e’s Cu r s e fro m Oth er B ib l ic al P ers o n al iti es ............................. 65
27 . Be w ar e o f t h e A lp h a F e ma le ................................................................ .......... 72
28 . Be w ar e o f t h e Ma l e F e m in is t ................................................................ ......... 75
29 . A K in g’s E d i ct th at C ru s h ed F e min is m ............................................................. 77
Restor in g Go d ’s L aw Or d er in th e Ch u r ch .................................................................... 84
30 . Key s to th e R es to rat ion of Go d ’s La w -o rd er ................................ .................... 85
31 . Th e Cros s an d Fr e ed o m ................................................................ ................. 86
32 . Mary , th e Mod el Wo ma n ................................................................ ............... 86
33 . Sar ah , th e Mod e l W if e ................................................................ .................. 87
34 . Th e P r ec iou s Wi f e ........................................................................................ 88
35 . Wh at Mak es a Wo m an B eau t i fu l ? ................................................................ ... 94
36 . Ru l e : L et Y ou r Wo m en B e Si len t in th e Ch u r ch ................................ ................ 96
37 . Ru l e : W om en Mu s t W ea r a H ea cov er in g ......................................................... 99
38 . Ru l es o f th e C h u r ch in T im oth y ................................................................ .... 10 3
39 . Th e Fi rs t R u l e for th e C h u rch ................................................................ ....... 10 5
40 . Th e Se con d Ru l e for th e Ch u rch ................................................................ ... 10 7
41 . Th e Th ird Ru l e fo r th e C h u rch ................................................................ ...... 10 8
42 . Fou r th Ru l e fo r th e ch u r ch ................................................................ .......... 11 0
43 . Fi fth Ru le f or t h e Ch u rc h ................................................................ ............ 11 1
44 . Si xth Ru l e fo r Ch u r ch ................................................................ .................. 11 2
45 . Sev en th R u l e for th e Ch u rch ................................................................ ........ 11 3
46 . To Th is Wo man Wi ll I Lo ok ................................................................ .......... 11 5
47 . Th e P ri c el es s P rov erb s 3 1 W om an ................................................................ 11 6
48 . E igh t Ge ms O wn ed b y G od ly Wo m en ............................................................ 12 2
49 . Si x M arks of Ch ris t ian M an h ood ................................................................ .. 12 8
Ad d en d u m ............................................................................................................ 13 2
50 . Th e Bi gg es t Pr ob l e m i n Am e ri ca ................................................................ ... 13 3
51 . Wh at Do es th e B ib l e Say Ab ou t F e ma l e Wa rr iors ................................ ........... 13 3
52 . Fe m in is m an d Se x ....................................................................................... 13 9
53 . Fiv e Wo m en Wh o F ou n d Gr ac e ................................................................ .... 14 2
54 . God ’s B les s in g U p on Ch r is tian s an d t h e ir Fa m il ie s ................................ ......... 14 9
55 . Las t W ord s to H is W i fe ................................................................ ............... 15 2
Ref er en ce s ............................................................................................................ 15 4
B ib l iogr ap h y .......................................................................................................... 15 6
Cruci Dum Spiro Fido

Preface
The rise of f emale pastors , female elders, and females singing like pop stars
while dressed in blu e jeans in religious organizations demands vigorous action
by men prof essing godliness.
While many believers will not describe themselves as feminists verbally, they
hold on to ideas rooted in the feminist ideology.
I am duty bound to expose feminism in th e church so believers can become
“Christian soldiers marching as to war” to confront antichrist forces robbing
the church of testosterone.
Study “The Feminist’s War Against Christianity” and you will become part of
the solution and not part of the problem.
There is no attempt to balance out this su bject on feminism with the Biblical
duties of men. My job is to bring the Word of God to where Satan is attacking
the church . . . and, not to add artificial sweeteners to the tru th so it tastes
better to a generation of churchmen who have bowed to the religion of
feminism.
Dr. Brooky Stockton, ret. pastor / teacher

Acknowledgments
Many thanks to the websites for offering free pics f or illustrations
• Freepik
• Unsplash
• Art Explosions
• Creative Commons License # 89632483
• Unknown Sources
This work is f or personal use and the blessing of others. It is n ot for sale (2023)
If any graphics in this work trespass on copyright laws, please inform so they
can be removed.
Dr. Brooky Stockton
P.O. Box 1452
Tijeras, New Mexico – 87059

Swamped by Feminism
Figure 1: Unsplash
Isaiah 3:12 As for my people, children are their oppressors, and women rule
over them. O my people, they which lead thee cause thee to err, and destroy the
way of thy paths.

1. Where Have All the Men Gone?
“Run ye to and fro through the streets of Jerusalem, and see now, and know,
and seek in the broad places thereof, if ye can find a man, if there be any that
executeth judgment, that seeketh the truth; and I will pardon it.” (Jeremiah
5:1).
♦ During the reign of Josiah (641 -609 BC) , Jeremiah could
not find one good man in Jerusalem . . . much less a
prophet of the Lord (Jeremiah 5:1ff).
Ten years ago, Hanna Rosin’s book, “ The End of
Men,” argued that feminism had largely achieved its
aims, and that it was t ime to start worrying about the
Figure 2: Freepik
coming obsolescence of men. American women were
getting more undergraduate and graduate degrees than
American men, and were better placed to flourish in a “feminized”
job market that prized communication and flexibility. For the first
time in American hist ory, they were out numbering men in the
workplace. “The modern economy is becoming a place where women
hold the cards,” Rosin wrote. (The New Yorker).
In relation to the modern church, where have all the men of steal and velvet
gone . . . where have all the prophets as unshakable as a mou ntain?
Where are the men with sword in hand defending the weak and quietly doing it
without fanfare and hoopla?
Most pastors are trained to be feminists – fair and balanced . . to never say
anything that might offend a female in th e church. For this reason, women
don’t know the meaning of “submission” to husbands. Christian counseling is
never about the sins of which the woman needs to repent. Christian pastors are
trained to beat men with a guilt stick an d to lecture them on how they need to
love their wives more.
Prophets (true men) in the church have disappeared, but why?
Neither the world n or the Church can tolerate a manly prophet until they have
killed him.
• Ahab imprisons Micaiah,
• Joash kills Zechariah,
• Herod slays J ohn in prison,
• Eudoxia banishes,
• Sigismund burns Hu ss.

Priests hated our Lord with a perfect hatred; the priests of Jerusalem ridicule
Isaiah; the priest Pashur put Jeremiah into the stocks; the priest Amaziah
expels Amos; the priests Annas and Caiaphas slew the Lord of glory; the priest
Ananias bid them smite Paul over the mouth” (Dean Farrar, Jeremiah 5) .
Why then do men of faith suffer such hardship?
Those professing godliness are doomed to walk alone – “lonely are the brave” –
Lonely are the holy.
Barnes comments on Psalm 44:22 “For thy sake we are killed all day long . . . ”
that the true cause of the calamities of God’s prophets is not because of their
sins, but because they love God:
“It is because we are t hy friends, and because we worship thee. It is
not on account of our national sins; it is not because there is any
prevalent idolatry, but it is because we are the worshippers of the
true God, and we are, therefore, martyrs. Al l these calamities have
come upon us in consequence of our attachment to thee.” ( Emphasis
mine)
John Rushdoony says more pastors lose their jobs because of being faithful to
the Word of God than for any other reason.
In modern times, good pastors are being replaced by sheep -petters and
trendsetters.
The world hates true prophets, but loves idealists who espouse utopianism.
“The prophets prophesy falsely, and the priests bear rule by their
means (lawlessness); and my people love to have it so: and what wil l
ye do in the end thereof?” (Jeremiah 5:31).
Men of integrity stand no chance in politics. Politicians cannot tolerate a
righteous man. Disagree with the media, and they will elimin ate you. Object to
homosexuals and the elite will crush you. Try to be the salt of the earth and
you find you rself out on the street beggin’ for yur supper.
Real men have been replaced by corruptocrats and aggressive misogynists
under the curse of Eve who are more con cerned with power than principle,
wealth than the health of America.
Biblical prophets studied the Word of God to instruct men on what they needed
to hear; but, modern hand -shakers and baby -kissers study the polls so they can
speak what doormats want to hear.
Clarke comments on Jeremiah 5:31:
“False prophets and worldly priests have been in all ages the bane of
religion, and the ruin of many souls. When profligate people stand up

on behalf of profligate priests, corruption must then be at its height .”
One thing stands out as needful: to become a true man in communion with God.
When President Garf ield was a boy, and was asked what he would be, his reply
was:
“Well, first of all, I must make myself a man; for, if I do not succeed
in that, I shall not succeed in anything.”
The Bible illustrator says the following:
“What is it to be a “hero”? A “hero” is simply the English form of
the Greek “heroes,” which primarily meant a “man,” a real man, a
separate and unmistakable man, as distinct f rom “anthropos,” or
mankind in general . By a recognition of this very truth, that a man’s
distinctness as a man among men works and measures his exceptional
character and capabilities, the Greeks came t o call a grand man, or a
great or preeminent m an, a hero, as anot her way of saying that he
was “distinguished” man.
Real men love Jesus and seek to please H im by being wholly devoted to His
will. And, those who love Jesus become real men.
Good men establish understand roles an d enact rules for the home and church.
But, feminists can’t stand rules and will do everything in the power to destroy
the man.
Neither the world, nor feminists, nor the apostate Church can tolerate a true
man until they have killed him.
2. Definition of Feminism
♦ Armed with daggers and swords radical feminist
are rippling through society hacking, cutting, and
chopping at anythin g and anyone that opposes
them. Screaming at the top of their lungs they
demand equal rights, affirmative action f or
women, legal power to kill their babies, and that
government pay for their abortions. That men must
be like women blares through the megaphones of
Figure 3: Freepik feminists. Wounded Christians with broken
marriages and estranged kids would do well to

understand how f eminism poisons every watering hole in America . Let’s start
with definitions.
Feminist: The woke, engineered definition of a feminist is one who advocates
women’s rights based on the equality of the sexes. But, this definition is
polished, sophisticated rhetoric bearing the marks of deceptiv eness and
dishonesty.
The Biblical word(s) for “feminist” include the terms “odi ous woman,”
“strange woman,” “whorish woman,” “brawling woman,” “contentious
women,” “foolish w oman,” “evil woman ,” “odi ous woman,” and “rebel.”
Odious:
Proverbs 30:23 For three things the earth is disquieted, and for four
which it cannot bear: . . . For an odious woman when she is
married; and an handmaid that is heir to her mistress.
The word “odious” (sane’) means hateful – a word closely associated with
“anger,” “bitterness,” “resentfulness,” “idolatry,” and “evil.” The odious
woman hates God and His law.
Strange:
Proverbs 2:16 To deliver thee from the strange woman, even from
the stranger which flattereth with her words;
Solomon uses the word “ strange” (zuwr) because the odious woman is a stranger
to God’s law -order; a stranger to the covenant; an alien to th e commonwealth of
Israel.
Whorish:
Proverbs 6:26 For by means of a whorish w oman a man is brought
to a piece of bread: and the adulteress will hunt for the precious lif e.
The word “ whorish” (zanah) refers to promiscuous woman, single or married,
who preys upon men and women f or sexual favors . It also represents gold
diggers who trade sex for money. These n aughty women know how to use their
“ass-ets” get what they want.
Brawling:
Proverbs 21:9 It is better to dwell in a corner of the housetop, than
with a brawling wom an in a wide house.
The word “brawling” (midyan) refers to woman who produces strife and
contention in a relationship by challengin g and contradicting and stabbing her
adversary.
Contentious:

Proverbs 21:19 It is better to dwell in the wil derness, than with a
contentious and an angry woman .
The word “ contentious ” is a translation of the Hebrew word midyan which is
translated “brawling ” (striving) in Proverbs 21:9 except in Proverbs 21:19 he
adds the adjective “ angry”. The word “angry” (ka’ac) ref ers to a spirit that is
easily vexed, grieved, and f rustrated.
Foolish:
Proverbs 9:13 A foolish woman is clamorous: she is simple, and
knoweth nothing.
The word “foolish” (keciyluwth) refers to a “roaring,” “clamorous,”
“murmuring,” “stupid,” loud woman who thinks her opinions ought rule
mankind
Evil:
Proverbs 6:24 To keep thee from the evil woman, from the flattery of
the tongue of a strange woman.
The adjective “ evil” (ra) refers to that which is “bad,” “disagreeable,” and
“malignant.” It is translated “ wicked ,” “af fliction,” “harm,” “noisome,” and
“grievous.”
Rebel:
Hosea 7:14 And they have not cried unto me with their heart, when
they howled upon their beds: they assemble t hemselves for corn and
wine, and they rebel against me.
The word “rebel” ( cuwr) is a verb that means “to turn aside” f rom doing what is
right.
Feminist Movement : The Biblical word for “ feminist movement ” or
“feminism” is described in Colossians 2:8 as “philosophy and vain deceit.”
Colossians 2:8 Beware lest any man spoil you through philosophy and
vain deceit, after the t radition of men, after the rudiments of the
world, and not after Christ.
The term “ philosophy ” (philosophia) and “ vain deceit ” (kenos apate) refer to
intellectual movements that contain “doctrines of devils ” (1 Timothy 4:1) that
whip through society to “captu re” souls and to carry them of f as Satan’s booty;
that is, movements that snare souls and separate them from the gospel and our
Lord’s salvation.
Feminism is a religi on born in rebellion with its own self -law the Bible calls
“idolatry.”

Samuel 15:23 For rebellion is as the sin of witchcraft, and
stubbornness is as ini quity and idol atry. Because thou hast reject ed
the word of the LORD, he hath also rejected t hee from being king.
3. Heretical Women
1 Timothy 2:12 and 1 Timothy 4:1
♦ At no time does th e Bible permit a woman to be a pastor or to have authority

over men.
Under the inspiration of the Spirit, the
apostle Paul commanded the churches:
“I permit not a wom an to teach, nor to
usurp authority over the man, but to be i n
silence.” - 1 Timothy 2:12
“The Bible is clear that men are to be
the elders/pastors/bishops/shepherds
of local churches. The overseer, Paul
Figure 4: Skabash - tells us, should be the “husband of
https://www.skabash.com/famous - but one wife” ( 1 Timothy 3:2). He
female-pastors-in-the-world/ should manage his own family well
(verse 4-5). In his inst ructions to Titus, Paul, once again,
emphasized that the el ders of the church should be men - “husband of
but one wife, a man whose children believe and are not open to the
charge of being wild and disobedient” ( Titus 1:6).(Nigerian Pastor –
Renewed Mind –‘How Covert Feminism Destroys the Christian
Family’)
Anytime you hear a woman call herself a "Christian" pastor, heresy h overs over
the conversation.
Why this prohibition against women teaching men? Maybe the weakness of
being easily deceived has something to do with it (1 Timothy 3:14).
Jacqui Lewis, self -proclaimed "Ch ristian" pastor, attended the militant feminist
march in Washington in January 2019, and here is what she boasted:
‘Our Common Enemy Is White Supremacy Transphobia, Sexism’.
What?

“I am so glad to be abl e to follow my indigenous family and share
some words of blessing,” Lewis said as she opened her speech.
“Standing here and looking at you and thinking about this movement
makes me want to tell you what it means for me to be a Christian
pastor.”
“There’s all kinds of Christians, but I’m the kind (of heretic) that
believes that there’s more than one path to God, the kind that believes
that every single body, no matter who you love and how you look
(even trannnies), is created by God exactly as you are.” (Jacqui
Lewis, Middle Collegiate Church in New York) (Parenthesis mine)
That God creates Sodomites and trannies; or, that there are many ways to God
strikes against the fu ndamentals of Holy Scripture ( Deuteronomy 6:4; Matthew
7:13; J ohn 14:6).
Jacqui Lewis may in deed be a liberal, militant, feminist pastoress, but there is
nothing "Christian" about her! (1 Corinthians 2:15).
Can the same be said of Joyce Meyers, et al.?
Source: https://armenianchurchsydney.org.au/learning/respectful -traditions-of-
the-armenian-church/
4. The First Blast of the Trumpet

♦ We are living in a time when churchmen are more
affected by feminism than by the Word of God. That
churches are aggressively advancing female
pastors, female deacons, female elders, and female
choir leaders stan ds out like soot on a white
blanket. Some groups have brought in drag queens
to read Bible stories to children in order to
demonstrate their radial inclusiveness. But, is any
of this Scriptural?
John Knox ’s corrective on 16 t h century feminism
Figure 5: Freepik applies to today as much as it did in the 16th
century.
Before John Knox returned home from exile to become a hero of the Scottish
Reformation, he penned a shocking polemic against women in roles of authority
(queens) in his pinnacle work, "The First Blast of the Trumpet.”

Knox used “monstrous” and “regiment” in a primitive sense to mean
“unnatural." He argued that female dominion over men was against God’s law
and the law of nature. He grieved the future of the Protestant faith lay solely in
the hands of a queen in England who was largely hostile to th e Biblical faith
(1556).
The First Blast of the Trumpet Against the Monstrous

Regiment of Women
THE PREFACE
The kingdom appertains to our God. [Psalm 22:28]
I am assured that God has revealed to some in this ou r age, that it is more than
a monster in nature that a woman shall reign and have empire above man.
If any think that the empire of women is not of such importan ce, that f or the
suppressing of the same any man is bound to hazard his life: I answer, that to
suppress it is in the hand of God alone. [ 6]But to utter the impiety and
abomination of the same, I say, it is the duty of every true messenger of God to
whom the truth is revealed in that behalf .
First, I am not ignorant how difficult an d dangerous it is to speak against a
common error, especially when the ambitious minds of men and women are
called to the obedience of God's simple commandment.
I have determined to obey God, notwithstanding that the world shall rage
thereat.
"Son of man, I have appointed thee a watchman to the house of Israel,
that thou shouldest hear from my mouth the word; and that thou
mayest admonish them plainly, when I shall say to the wi cked man,
'O wicked, thou shalt assuredly die.' Then if thou shalt not speak,
that thou mayest plainly admonish him that he may leave his wicked
way, the wicked man shall die in his iniquity; but his blood will I
require of thy hand. But and if thou shalt pl ainly admonish the
wicked man, and yet he shall not turn from his way, such a one shall
die in his iniquity; but thou hast delivered t hy soul" (Ezek iek 33:7 -
9).
See Part II, Knox's View of the Biblical Role of Women --
https://www.gutenberg.org/files/9660/9660 -h/9660-h.htm

5. When Liberals Are in Charge of a Church
♦ According to Breitbart News 7-28-2020, the Swedish Liberal Church is set to
loose over a million members because th ey have rejected Scripture, ordained
women, rejected absolutes, adopted inclusive, permissive feminist policies, and
set up a “church” ru led by w omen.
Where is the testosterone in the Swedish church?

“They shall not com e near to me, to serve me as priest, nor com e
near any of my holy things and the things that are most holy, but
they shall bear their shame and the abominations that they have
committed” ( Ezekiel 44:13).
“My people—infants are their oppressors, and women rule over
them. O my people, your gui des mislead you and they have
swallowed up the course of your paths” (Isaiah 3:12 ).
““Let your women keep silence in the churches: for it is not
permitted unto them to speak; but they are commanded to be under

obedience, as also saith the law” (1 Corinthi ans 14:34).
“Let no man deceive you by any means: for t hat day shall not come,
except there come a falling away first (apostasy), and that man of
sin (the sinful man or woman) be revealed, t he son of perdition. Who
(he or she) opposeth and exalteth himself (or herself) above all that is
called God, or that is worshipped; so that he as God sitteth in the
temple of God, shewing himself that he is God.” (2 Thessalonians 2:3)
“I will therefore that men (andros: holy males) pray every where,
lifting up holy hands, without wrath and doubting . . . . Let the
woman learn in silence with all subjection. But I suffer not a
woman to teach, nor to usurp authority over the man, but to be
in silence.” (1 Timothy 2:8 , 11-12).
“But false prophets also arose among the people, just as there will be
false teachers among you, who will secretly b ring in destructive
heresies, even denying the Master who bought them, bringing upon
themselves swift destruction” (2 Peter 2:1).
“For there are certain men (now women) crept in unawares, who were
before of old ordained to this condemnation, ungodly men (and
women), turni ng the grace of our God into lasciviousness, and
denying the only Lord God, and our Lord Jesus Christ.” (Jude 4)
The Swedish men would do well to repen t deeply f or permitting women pastors
to be employed in th e church. Oh, that God would raise up godly men to lead
His flock.
6. Feminism Explained
The Feminists’ War Against Christianity
"Hear this word, you cows of Bashan, who are on
the mountain of Sam aria, who oppress the poor,
who crush the needy, who say to your husbands,
'Bring, that we may drink!' The Lord GO D has
sworn by his holiness that, behold, the days are
coming upon you, when they shall take you away
with hooks, even the last of you with fishhooks.” -
Figure 6: Source unknown Amos 4:1- 2

♦ The “cows of Bash an” refer to fat wives of Bashan in the northern kingdom
lying around in luxury commanding their husbands to bring them wine to
drink. This snapshot exposes a soc iety where odious women ruled over men .
Instead of being a “h elpmeet” to their husbands, they barked orders at their
impotent husbands demanding they perform the menial task of a household
slave. Is there a more miserable than the man who can’t say “No!” to his wife?
Some commentators think this refers to luxurious rulers and effeminate nobles,
but this would be meaningless, if fat women growling to their husbands were
not a mark of society.
These fat women are called “cows” because they were remarkably rich,
uncommonly large, and headstrong ( Benson).
What a pictu re of a f eminist society!
Ask a hundred different women, “What is feminism?” and, you’ll get one
hundred different an swers.
Feminism means wh atever a woman wants it to mean: equality of women,
power of women, strength of women, opportunity for women , freedom for
women, rights of women, superiority of women, crushing manhood, lesbianism,
rights to reproductive services, dominance, rights to hate men , etc.
First, feminism is a religion. Since religion is about fundamen tal values,
feminism is as much a religion as Hinduism and Islam. This religion competes
against Ch ristianity for the hearts of women. Therefore, Christians must be
alert they do not syn chronize feminism with the Christian faith.
Colossians 2:8 Beware lest any man spoil you through philosophy and
vain deceit, after the t radition of men, after the rudiments of the
world, and not after Christ.
Second, feminism w as not born yesterday . It began with Eve and remained a
threat to the social health in every generation.
Amos referred to the feminists of his days as the loud, self -indulgent “fat cows
of Bashan” who sh outed tyrannical orders at their sheepish husbands.
Third, religious feminism battles the Christian law -order. In bed with the
antichrist, this radical religion opposes righteousness , justice , and mercy.
Fourth , feminism does not adorn itself with femininity, virtu e, or beauty. In
fact, it appears that grisly pudgy sticks to feminism like ugly on a fat lady.
Beauty can’t befrien d feminism because their tongues are "set on fire by hell."
Foreign to this movement are beautiful women with “a meek and quiet spirit”
(1 Peter 3:1-6).
The events of the past decade - . . . the emergence of the

#MeToo movement, the overturning of Roe v. Wadehave -- had a
sobering effect on this sort of triumphalism. The general tone of
feminist rhetoric has grown distinctly tougher and more
cyni cal. (Hanna Rosin, “The End of Men” – The New Yorker)
Fifth, like “Black Lives Matter,” the feminist movement seeks power over
mankind, power in the home, power in government, power in the church.
Feminists see themselves as born strong and superior to men.
"Feminism isn't about making women stronger. Women are already
strong, it's about changing the way the world perceives that
strength." G.D. Anderson
“Women are always saying, 'We can do anyt hing that men can do.'
But men should be saying, 'We can do anything that women can do.' ”
Gloria Steinem
Feminists have declared war on every thing masculine .
Feminists belief women are victims in society - victims of men, victims of
government, and victims of family members ; i.e. they have been duped,
swindled, and cheated in life by others.
Feminist ideology, rooted in the search for political, economic, and
sexual rights for women, views sexual vi ctimization as a result of
women's subordinate position in a patriarchal society . (DOJ)
Feminism espouses the ridiculous notion that white males are privileged, and
that all women are oppressed.
Feminists swallow the lie that all men are racists, and that women are fair and
unbiased.
Feminists gravitate toward views that white men are racist pigs, sexist jerks,
and the cause of all pain in the world.
Feminism seeks power over men, over families, over churches, over
corporations, and over government.
“Liberal feminists focus on striving for legal equality between the
sexes. The family has long been a clear source of
inequality.”(Tutor2u; sociology)
Feminism believes that all bosses are automatically white privileged,
oppressive capitalist who had their jobs handed to them with out working for it.
Feminism promotes the belief that women ought to have the right and power to
kill babies.

Feminism countenance the belief that women should be treated better than men;
paid more than men; and, advanced in corporate business above men.
“, there's a lifetime of income inequality between men
and women and more . . . ” (The UN).
Feminism posits the theory that women should rule the home; that men sh ould
be like women:
“We’ve begun to raise daughters more like sons...but few have the
courage to raise our sons more like our daughters.” (Gloria Steinem)
Feminists surmise th at women are equal to men mentally, emotionally, and
physically.
Feminists theorize that women have been cheated out of jobs such as law
enforcement, firefighting, and combat armed services.
Feminists seek entitlements and preferential treatment in the market place.
Feminists’ rapacity cannot be satisfied because these women n ever have enough
power, money, or f ame.
Fueled by bitterness, resentment, and hate; feminists ooze with head-jerking,
I’m-gonna-kill-you insults.
Equality stands as a pillar in the feminist’s mind, but it can n ever be achieved
in the real world.
Feminists do not seek to help young boys or men in certain situations to be
treated as equals.
Feminists do not complain that women are two years more advanced in their
reading and speakin g skills than men.
“Women's reading comprehension and writi ng ability consistently
exceed that of men, on average. ” (Standford Medicine Magazine)
Feminist do not complain that more women enter college than men.
“In 2021, the census estimated that 21.1 million Americans were
enrolled in college, according to the annual American Community
Survey. About 12 million of them people were female, and about 9.2
million were male. That's a difference of about 2.6 million, or a 56% -
to-44% split” (NBC Magazine - 8-2023)
Feminists do not express outrage that affirmative action favors women over
men.
Feminists do not complain about the 100,000 sexually assaulted men in U.S.
prisons; i.e. more men are assaulted by Sodomites than all th e wo men raped in
the U.S. annually. Why are f eminists silent on this human abuse?

Feminists are concerned about breast can cer, but express no concern about
prostate cancer which effects 86% of all men.
Feminists are not active in helping men abused by their wives physically, and
verbally. There are no shelters, self -houses, or court advocacy programs for
abused husbands that have been psychologically ripped to sh reds by the
swords of verbally abusive women.
“One in 6-7 men will be a victim of domestic abuse in their lifetime”
(mankind.org.uk)
Feminists express no concern about the tragedy of men who commit suicide or
who are injured in the work place, or wh o die in combat.
Feminists seem to be oblivious to men who are verbally abused, beaten by
wives, raped in prisons, mistreated in public, and injured in the market place.
Feminists fail to come to the aid of men who are convicted of crimes and
received sentences twice as long as women convicted of the same crime.
Feminists are not en gaged in saving the lives of unborn babies scheduled f or
execution at abortion mills.
Feminists do not complain that fathers seldom win custody in a child -custody
case.
“Fathers are granted custody only 18.3% of the time. ” (Divorce
Lawyers for men ) .
Feminist do not complain that men are n ot taken seriously in court when they
testify that their wives are gold diggers mining them for their wealth.
Feminists do not con demn the yelling, screaming, shouting, slanderous libel
other feminists exercise against men. In fact, the number one rule of feminist is
“Don’t shout back.” In marriage.com the author blamed the man: “Not
prioritizing her” and “neglecting her”.
Feminists seem blind to P roverbs 31, and that meek and quiet spirit which
characterizes beautif ul women (1 Peter 3:1 -6).
Woe to the man that marries a feminist!
In summary
Feminism is a radical religious political movement that is an ti -equality, anti -
God, anti-Christ, anti -Christianity, anti -humility, and anti -feminism, anti -
beauty, and anti -man.
“Except you repent, you shall likewise perish,” – Jesus (Luke 13:3)
“The Lord GOD has sworn by his holiness t hat, behold, the days are
coming upon you, when they shall take you away with hooks, even t he

last of you with fishhooks” (Amos 4:2)
7. What Feminism is NOT

Feminism is NOT about the Welfare of Women
“These are grum blers, malcontents, following their own si nful desires; they are
loud-mouthed boasters, showing favoriti sm to gain advantage. ” - Jude 1:16
♦ Feminism is n ot about the welfare of all women nor is it about equality.
Women were declared equal with men on the first day of creation (Genesis
1:26). Fu rther, women have had “equal political rights” in this country for over
70 years. Affirmative action tipped the scales a long time ago.
Feminists have a reputation for being un married,
unhappy, miserable butch females with the personality of
a barking chihuahua.
Peggy Grande of Fox News asked a penetrating question
about the Senator f rom Calif ornia, "Is Senator Feinstein
really a champion for women? All women? "
She add s this insight:
"A true champion for women would have handled
the Christine Blasey Ford accusation entirely
differently than Senator Feinstein did. A champion
for women would have afforded her the decency of privacy, to vet
this claim behind closed doors, as is regularly done in confirmation
cases, an d as she personally had requested.
A champion for women would have handled this early and
discreetly, at a place and time of Dr. Ford’s convenience, n ot
allowing her to be used as a pu ppet in a political circus, herself
unaware of all the w ays she had been betrayed by those claiming to
support her.
A true champion for women would be speaking out for the women
who have accused Keith Ellison an d Bill Clinton of sexual and
physical misconduct. And she would also speak out f or innocent
bystanders caught in the crosshairs of this national charade – Mrs.
Kavanaugh and her two young daughters. They are among the

truest victims and yet have not received her support, or her
apology.
A true champion for women would celebrate the historic low
unemployment that women all across the nation are experiencing
and would be applauding our president for making that happen,
regardless of party.
Is Senator Feinstein really a champion for women? All women? Or
just those who fit into her political narrative, serve her political
purposes and can be used by her and the political machine to
amass additional power for the Democratic Party?" (October 8,
2018, Fox News)
Today's poli tical circus is not about women; it’s about trickery and deceit to
gain political power.
8. Feminists’ War against God's Law-order.

♦ Christians decry f eminism
formally, but are radically impacted
by it informally.
Even though people can’t identify
the source of ideas, ideas and
imaging shape people’s beliefs.
The subtle messaging of feminism
has impacted us all . . . and not f or
the better.
While believes do not define
themselves as feminists, they often hold on to ideas rooted in feminists
ideology.
Feminism is not about "women's rights, " but self -law and political power.
It’s a militant, quasi - lesbian bias begging for privileges f rom the government
and the overth row of Christian law.
Feminism does not make America better. It acts like a social cancer robbing our
society of spiritual energy and moral health.
Modern feminism began during the Woman's Suffrage Movement (circa 1890s)
whereas women were given the "right" to vote ( 1928); i.e. the government gave

woman permission to rebel against their husbands and vote contrary to the
man's leadership in society and in the h ome.
Feminists rebel against God's AUTHORITY! I don't know wh ere the term
“feminazis” originated, but it accurately describes the Feminist Movement -- a
movement hell bent on conquering men, destroying the family, and
demoralizing the nation.
Feminist t-shirt: “ANGRY WOMEN WILL CHANGE THE WORLD.”
Is the world better off with angry, bitter, loud -mouth women yelling in the face
of men? No, they “disquiet the world” (P roverb 30:23 ).
Women are now filin g for divorce at dou ble the rate of men because of feminist
beliefs the government will take care of them . Rejecting male leadership,
feminists want the government to be their husband; i.e. to provide f or them and
to protect them.
“Nearly 70 percent of divorces are initiated by the wife” (The Jimenez
Law Firm).
Feminists view genu ine Christians as a threat to thei r agenda. They are correct.
Real men promote a mother in the home cooking dinner and raising his children
for God's glory . The state of motherhood seems more important than a woman
slaving away in an industrial plant or working in a high -rise office 50 stories
high (1st Timothy 5:14). Of course, wimpy, hen-pecked husbands are exempt
from the wrath of th e feminazis.
The feminist’s way doesn't w ork. The business woman will tell you that you can
only have one President. She will tell you that you can only h ave one mayor,
one governor, and one CEO of a corporation. But the f eminists lie to young
women telling them that when they get married, they can “bring home the
bacon and fry it in the pan; that the home can have two heads – a he and she.
But, two-headed def ormed monsters don’t live very long.
Feminism has its roots in Genesis 3:6 where Eve revolted against the husband
God gave to her.
“And when the woman saw that the tree was good for food, and that
it was pleasant to the eyes, and a tree to be desired to make one wise,
she took of the fruit thereof, and did eat, and gave also unto her
husband with her; and he did eat.”
Notice carefully the three juicy rewards coveted by Eve :
1. Eve saw “that the tree was good for food.”
2. Eve saw “that it was pleasant t o the eyes.”
3. Eve saw that it was “a tree to be desired to make one wise.”

Satan proved to be skilled liar. He persu aded her that disobeying God was
going to make her in to a god. But, the opposite happened. U gly stuck to her
like pretty on an ape.
Biblically, a Woman's Place in Still in t he Home
"I will therefore that t he younger women marry, bear children, guide the house, give
none occasion to the adversary to speak reproachfully. For some are already turned
aside after Satan." —1 Timothy 5:14 (See also Titus 2:1 -7) .
Feminists commit hara -kiri because they rebel against authority.
Feminism leans away from women's righ ts and equality because it loves to be
the black sheep on the farm avoiding the green pasture watered by God’s Word.
Like atheists, feminists cry, "We don't believe there is a God who has revealed
himself to men and delivered to mankind His absolute law order.
Strictly speaking, th e feminist wants nothing to do with the Word of God. You
can see this in the various forms of Ch risti anity where women preachers
demand women's EQAULITY in the h ome; EQUALITY in the
workplace; EQUALITY in the leadership of the church. Because the modern
church oozes with estrogen it has lost its manly strength and virtue.
But, it’s worse than this. The feminist lon gs to be her own god.
If more Ch ristian women would get into the book and stop listening to T.V.
commercials, the divorce rate among Ch ristians wouldn't be equal to non -
Christians. Feminism denies the Word of God and specifically God’s law -order
prohibiting women f rom usurping authority over men ( 1st Timothy 2:12; 1s
Peter 3:1).
Furthermore, f eminism seems synonymous with lesbianism and abortion. Civil
rights are one thing, sinful rights are another. Feminists are living so close
to the Poisonous Tree you can hear the hissing snake in femin issssssm.
“Lesbian feminism is a cultural movement and critical perspective
that encourages women to focus their efforts, attentions,
relationships, and acti vities towards their fel low women rather than
men, and often advocates lesbianism as the logical result
of feminism.” (Wikipedia )
Feminism has infected the church . Fif ty percent of students in many seminaries
are women. They all want a voice in the pulpit. But, God has not called women
to preach. He called them to love their husbands and children. He wants them
in the home, not in the pulpit.
Godly wives and mothers who understan d the high est calling of a woman is no t
to be a lap- dog for some commercial business, but to raise “a godly seed” will

always be in demand. Feminists say that don’t want to be a “doormat” for some
husband, but end up being a doormat from CEO in a huge corporation.
The greatness of America are its godly wives and mothers wh o understand the
highest calling of a woman is not to be a lap-dog in some commercial business,
but to serve God in her home. And, you can be that woman, but it starts with
desire to be a “handmaid” of the L ord who wants to be God’s woman to raise a
“godly seed” (Malachi 2:15 ).
God calls wives to submit to their husbands, before He call s husbands t o love
their wives; i.e. a husband’s love is not t he grounds of submission.
"Wives, submit yourselves unto your own husbands, as unto the
Lord." - Ephesians 5:22
"Even as Sara obeyed Abraham, calling him lord: whose daughters ye
are, as long as ye do well, and are not afraid with any amazement." -
1 Peter 3:6
"Neither was the man created for the woman; but the woman for the
man." - 1 Corinthians 11:9
God wants the best f or women and they receive the best when they love their
children and their h usbands.
"That they may teach the young women to b e sober, to love their
husbands, to love thei r children, To be discreet, chaste, keepers at
home, good, obedient t o their own husbands, that the word of God be
not blasphemed." —Ti tus 2:4-5
"But I would have you know, that the head of every man is Christ;
and the head of the woman is the man ; and t he head of Christ is
God."- 1 Corinthians 11:3
What kind of woman are you - a woman of the times or a woman of Christ?
"A virtuous woman is a crown to her husband: but she that maketh
ashamed is as rottenness in his bones." —Proverb 12:4
9. Women Trained to Be Enemies of Christ

Leviticus 19:16 You ( women) shall not go around as a slanderer among your
people, and you shal l not stand up against the life of your (m ale) neighbor: I
am the LORD.

♦ Christin Biasey Ford accused Brett
Kavanaugh of attempted rape 34 years
after the alleged event in order to preven t
him from becoming a Supreme Court
Justice.
Wild and reckless, it appeared she would
do anything or say anything to destroy
his appointment to office.
Figure 7: Freepik We’ll never know if the accusation was

true or false, because there were no
witnesses, no police report, and no verified complaint was filed with D.A. Ms.
Ford had no proof and accepted no responsibility for the purported assault.
Yet, 34 years later th is woman had the au dacity to come f orward with the
accusation with no proof of claim.
Rape does not come out of nowhere. Man y inducements precede these kind of
events like dating, h and holding, kissing, embracing, petting and the like and
all with the female’s approval. If there are no scratches and bites the woman
consented to the alleged rape. Isn’t false accusation called a crime?
Radical feminists in rebellion against God's law -order encourage younger
women to slander males – to accuse them of sexual aggression , rape, and other
kinds of assaults. In so doing, haven’t they become enemies of Christ?
‘Make them scared’ website posts uncorroborated sexual assault claims
against male students. The site features dozens of unsubstantiated allegations;
take them ‘with a grain of salt,’ moderators say. The. website allegedly run by
University of Washington students allows individuals to publicly accuse people
of sexual assault with no evidence and n o penalties. Who can survive in a
political climate where predatory feminists target men for assassination?
The website, titled “Make them scared U W,” was first registered in November
of last year but reportedly launched in late September of this year by
University of Washington students, the Daily UW campus newspaper reports.
A lawsuit accuses Seneca Valley Calif orn ia "mean girls" of targeting boys with
false allegations.
Slander is a form of murder and the weapon of choice by odious feminists. In
these days when women are being trained to use a six inch tongue to slay a six
foot man.
Riley Griffin, Hannah Recht and J eff Green , October 5, 2018, report:
The headlines alone are dizzying. Since the New York Times reported
allegations of serial predation by movie mogul Harvey Weinstein a

year ago, at least 425 prominent people across industries have
been publicly accused of sexual misconduct , a broad range of
behavior that spans from serial rape to lewd comments and abuse of
power.
Feminism, eating at the fruit of the Poisonous Tree, follows the sin of Eve
seeking ultimate power over men. These slanders are literally getting away
with murder. Under Biblical law, these false accusers would be killed.
“The judges shall inquire diligently, and if t he witness is a false
witness and has accused his brother falsely, then you shall do to
him as he had meant to do to his brother. So you shall purge the
evil from your midst .” - Deuteronomy 19:18 –19
Proverbs 6:16-19 addresses these issues:
There are six thi ngs the Lord hates, seven that are detestable to him:
haughty eyes, a lying tongue, hands that shed innocent blood, a heart
that devises wi cked schemes, feet (or tongue) that are quick to rush
into evil, a false witness who pours out lies and a person who stirs up
conflict in t he community.
Churchman must return to the principles of law and train their congregations
to recognize slander and oppose it pragmatically so they do not become
enemies of Christ.
10. Sexual Harassment by Feminists

♦ Men do not have a monopoly on sexual harassment.
If sexual harassment is defined as seekin g to stir up the sexual desires of the
opposite sex, women are crackerjack good at it. Playboy Magazine built an
empire off attractive women who were willing to strip off all inhibitions to stir
up the prurient interests of men.
Many a woman has used men and offered them services for an opportunity to
climb the ladder of success.
Here is another example of female sexual harassment.
Kansas Dem Andrea Ramsey, accused of sexual harassment, will drop out of
U.S. House race
By Lindsay Wise And Bryan Lowry

11. Suffering Caused by Women’s Suffrage
Isaiah 32:11 Tremble, you complacent
women; shudder, you daughters who feel
secure! Strip off your fine clothes and
wrap yourselves in rags.
♦ The Women’s Suffrage Movement
began in 1848 in Sen eca Falls New York
to fight what they called the “cult of
womanhood.”
It was led by Susan B. Anthony, but she
would be horrified by what is done in
her name today.
This movement had a context.
Yes, women have been abused and mistreated in history . . . but so have men.
In the early 1800’s th e principles of the bloody French Revolution with its
principles of anarch y, nihilism, and atheism crept into
America.
In 1825, German skepticism engulfed American
churches and it resulted in a church fight regarding the
“inspiration” of Scripture . The debate culminated in
the 1920s and liberals won the parley.
Following the 1850s, evolution swept through America
proposing that women were merely animals. Little
wonder, 1 U.S.C. § 8 defines a person as a “homo
sapien” which is def ined as an ape.
In 1835, the churches were divided between the
Southern Baptists, P resbyterians, and Methodists and
the Northern Baptists, Presbyterians, and Methodists.
The north rejected Biblical authority, the deity of Christ, and salvation by faith.
The South with its conservative scholars stood firm on the authority of
Scripture and the gospel of Jesus Ch rist. Thus, the South gain ed the honorable
label, “Bible Belt.”
Heavy taxation on th e South, issues on slavery, and debates on the constitution
further divided the nation. And, it was in this climate of individualism,
lawlessness, and division that the Women’s Suffrage Movement erupted like a
volcano.

Southern Gentlemen, who showered women with honor, resisted the movement
because it divided th e sexes and declared war on the God’s plan for the family.
Weakened by the Civil War, and with th e South in ruins, the women’s
movement gained a f oothold and was called the “ Woman Suffrage
Association.”
In the 1920s, Congress enacted law permitting women to
vote; and, this legislation opened Pandora’s Box.
Carefully consider the evils and pain the Women’s
Suffrage brought to America. Who could have predict ed
its unintended consequences?
The Women’s Suffrage Movement opened Pandora’s
Box. Consider the evils coming out of this Movement:
• The Women’s Suffrage Movement, a.k.a.
Women’s Rights Movement declared war on Christianity
and God’s law -order in the 1920s.
• In the 1920s, the liberated woman pitched her tent under the
Poisonous Tree. She smoked, drank, danced the Charleston, and voted.
She bobbed her hair, wore make -up, and went to smooching parties.
Reckless and silly, she flamboyantly flau nted her hauteu r against
Christian values. The press called her th e “ flapper.”
• The Women's Movement increased
promiscuity of both men and women . . . and
especially teens. Feminists blast virginity
considering such a condition naive and
unsophisticated -- a smoke screen to cover their
own guilt.
• It changed America from a nation of
families to a nation of individuals.
• It divided the family by empowering women to vote against their
husbands.
• It empowered women to easily divorce their husbands and vice versa.
80% percent of divorces are filed by women —many of whom are
feminists.
• Single parenthood with the plight of working mothers an d
unsupervised children cropped a harvest of delinquents .
• It empowered divorced women to vote against the lan d owners. Thus,
the welfare state was created making divorced women with children
dependent on government.

• The Playboy Empire was born with the
consent of naked pagan women eager to make
money by flaunting their ass ets ( 1953).
• The new morality demanded the pill . .
.contraceptives ) so women could fornicate
without consequences. With marriage no longer
needed, women could have sexual relations
without commitment . . . without a husband . . .
and, if they failed, the State was there to take
care of them.
• Because of feminism, skirt seams went
up, clothes came off, mini-skirts rose in popularity, and bikinis
became a rage. Today, Desnudas dominate Times Square as the NY
Post explains:
“Foul-mouthed desnudas, grabby Hulks and touristterrorizing
gangs of Minnie Mi ce are still brazenly holding the Crossroads
of the World hostage even amid a heavy presence of NYPD
cops, who act oblivious to their disturbing antics”(2017).
• Christian churches dropped the practice of women veiling th eir heads
(woman’s head covering) while Muslims started the practice of the
hijab due in part to the decadence of the West (1960s).
• Pornography, once in the black market, came out of back alley theaters
to Main Street in the 1960s to demoralize a nation.
• The principles of atheism, communism, and socialism gained a
foothold. 41% of women now identify with the liberal, progressive,
feministic, socialistic democratic agen da compared to only 32 % of
men (Gallup Poll , 2009).
• Even Christian women are f orced
out of the home into the work place.
Because of changes in the market place, men
are no longer able to provide for their
families. Employees have lowered the
wages of men to accommodate the glut of
female workers entering the work force. By
1985, it took two salaries to su pport the
family.
• Feminism murdered America’s
patriarchal society and replaced it with a

matriarchal hierarch y . Legislators decriminalized infanticide
empowering women to kill their babies with impunity despite a
father’s objection.
• In the name of individualism, prayer and Bible study were removed
from the public school system (1962).
• By 1965 censorship in Hollywood by Catholic / Christian organizations
was all but dead.
• By 1968, unwed mothers and their bastard children became a major
economic problem. Taxes increased.
• Sodomy and lesbianism came out of the closet. Today, 80% of
homosexuals have more than 50 sexual partners a year . The modal
queer has between 100 - 150 partners in their lifetime.
• The movement created a climate of abuse for Hollywood sexual
predators like Harvey Weinstein.
• Feminists declared war on men, the family, and children.
• Feminism divide the sexes, empowered racism, and created
unnecessary tension s in the work place.
• Feminism in Sweden and Norway popularizing such radical programs
as transgender day and the construction of penis slides and vagina
swing playground equipment for children.
• America fell into shame devoting the entire month of June to celebrate
queers, trannies, an d drag queens.
• In England, the force of feminism and unwed mothers created
apartment complexes called “male deserts” because only unmarried,
divorced women are permitted to rent apartments.
• The rise of bastard children: 40% of children born today are born to
unwed mothers, mainly black. Don Lemon (journalist) says 72% of
black children are born bastards. So, if you call a black man a bastard,
your chances of bein g correct are 72%.
• Women gained the power to kill their u nwanted babies. Since Roe v.
Wade over 60 million, innocent, unborn human beings have been
painfully and maliciously butchered and poisoned while still in the
womb. America the beautiful became A merica the ugly.
• Killing innocent babies is legal, and capital punishment of convicted
criminals is illegal in many states. Oh, the hypocrisy of it all.
• Sex education advancing the twisted lusts of promiscuous fornicators,
Sodomites, lesbians, and transvestites continues to rise. Abortionists
are never out of work.

• Lesbianism became mainstream giving rise to the LGBTQ political
movement. Shame became accepted; hanky -panky became normal
behavior.
• Feminism created scream movements led by fat, ugly, unmarried,
fornicating women protesting political candidates on the right.
• Feminism created the lie of “ a war on women,” and empowered the lie
that “diversity is a strength.” While there is no war on women, there
is a war on boys; moreover, diversity is n ot a strength, it is a
weakness to overcome.
• Planned Parenthood (PP) was born. PP n ow accommodates the
murderous wishes of immoral, pregnant, unwed mothers – mainly
black African women (Sanger, 1923) .
• Welfare increased to accommodate unwed mothers. Roughly 743,000
children living with unwed mother are receiving public assistance in
the U.S. ( Statista).
• Women, Sodomites, and transvestites joined the military for j ob
security but in so doing have weakened the nation’s security. No war
has or will ever been won by women.
• STD and AIDS infected millions of Americans because of forn icating
women and unprincipled men.
• Women’s Suffrage f eminized America softening the character of this
great nation. Clean shaven cutesy boys replaced manly Hollywood
actors like John Wayne, Clint Eastwood, Marlon Brando, Bu rt
Lancaster, Jimmy Stewart, Paul Newman, Clint Walker, Lee Marvin,
and Gregory Peck.
• Feminism created liberal college courses on Sensitivity Training and
Overcoming Toxi c Masculinity whatever that is.
• Women’s Suffrage f eminized the media so that the day’s news is
reported by high -pitched, motor-mouthed women producing
hyperacusis in men – buzzing, ringing, and noises in the ears.
• The feminists promoted the gender-ben der movement challenging the
decency of separate bathrooms for men and
women.
• Faggots and queers gained access to
public schools to indoctrinate children and
capture the minds of the most vulnerable
among us.
• Girls lost their charm and cuteness
by being transformed into cussing, screaming,

demanding, loud -mouthed butch feminists.
• The women’s rights movement produced radical, liberal, socialist
politicians such as bi -sexual Hillary Clinton, Maxine Waters, Michael
Obama, Angela Davis, and Susan Rice.
• The Feminists Movement multiplies chaos by confusing young men
and young women about their roles in th e family and in the work
place.
• National debt: Accommodating America’ s social welfare problems has
tripled the debt of th e United States.
Jeremiah 9:20 Yet hear the word of the LORD , O ye women,
and let your ear receive the word of his mout h, and teach your
daughters wailing, and every one her neighbour lamentation.
• The Women's Rights Movement is not about rights but about franchise
power -- power over me n -- power over the family -- power over the
State -- power to kill -- power to possess – power to make money. Isn’t
the love of money th e root of all evil?
But, a few positive t hings hav e come out of moderate femini sm:
• Christian education exploded (1970s).
• Homeschooling went mainstream.
• Homeschooling parents are creating smart,
bright, morally -excellent students f or America.
• True Christians became anti-feminism, anti -
lesbianism, anti -abortion and anti -transvestite
because these forces mar America and destroy
its goodness.
Oh, the suffering caused by Women's Su ffrage.
We can't shut Pandora's Box, but we can reach
into God’s Word and pull out hope.
Isn’t it time for good men and women to wake up and to retu rn to the Biblical
model with the man as king and head of the home, and the woman as the queen
and charm of the home (Proverbs 31 :28; Ephesians 5:25ff)?
12. Feminism- A Doctrine of Demons

♦ Q: What are the Doctrines of Demons?

1 Timothy 4:1 Now the Spirit speaketh expressly, that in the l atter times some
shall depart (apostasize) from the faith (Orthodox Christian Faith), gi ving
heed to seducing spirits , and doctrines of devils; 2 Speaking li es in hypocrisy
(think of the liberal media’s fake news); having their conscience seared with a
hot iron (promoting unconsci onable acts) 3 Forbiddi ng (hindering, withhol ding)
to marry ( by living together), and commanding to abstain from meats (radical
vegetarianism), which God hath created to be recei ved with thanksgivi ng of
them which believe and know the truth. 4 For every creature of God is good,
and nothing to be ref used, if it be received with thanksgivi ng: 5 For it is
sanctified by the word of God and prayer.
When you think of the doctrines of demons, don’t think of on e -eyed monsters
spittin’ out f our letter words.
Think of rich men in blue suits and college age women blathering nonsense
about equality to an yone who will listen.
With so many doctrines of demons, it is not only impossible but undesirable to
list them all. But, here are a few:
New Age Attraction
Ophrah:
“Without exception, every human being has the ability to
transform any weakness or suffering into strength, power,
perfect peace, health, and abundance” (Living the Secret).
George Bernard Shaw:
“Imagination is the beginning of creation. You imagine what
you desire, you will what you imagine and at last you create
what you will.”
Jack Canfield :
“The Law of Attraction is the most powerf ul law in the
universe. Just like gravity, it is always in ef fect, always in
motion. It is working i n your life at this very moment. You are
always in a state of creation. You are creating your reality in
every moment of every day. You are creating your future with
every single thought: either consciously or subconsciously.
You can’t take a break from it and decide not to create because
creation never stops.”
The serpent :
“Ye shall be as gods.”
Feminism

Irina Dunn –
“A woman without a man is like a fish without a bicycle.”
Roseanne Barr:
“The thing women have yet to learn is nobody gives you power.
You just take it. ”
Jessica Valenti : “The worst thing you can call a girl is a girl.”
Revelation 2:20 Notwi thstanding I have a few things against
thee, because thou sufferest (tolerate, permit) that woman
Jezebel, which calleth herself a prophetess, t o teach and to
seduce my servants to commit fornication, and to eat things
sacrificed unto idols.
Genesis 3:16 ” . . . your desire shall be to rule over your
husband.”
Promotion of Homosexuality
Reuters:
“These are just some of the ways U.S. public school students
will learn about LGBTQ – lesbian, gay, bisexual, transgender
queer – history in a growing number of states moving to
mandate inclusive K -12 curri culum.” (Reuters)
Sarah Schwartz Report:
“Four States Now Req uire Schools to Teach LGBT History.”
(Illinois, California, Colorado, New Jersey)
Gender-bending
Joe Biden :
When asked by an Iowa college student at the State Fair how many
genders does he believe in he answered:
“There are at least three,”
Traditional boy’s ch oirs have been sued for gender -bias. What’s next:
suing women’s synchronized swimming, diving, and women’ s gymnastics
for gender bias?
God is not the author of confusion (1 Corint hians 14:33).
So called “Right to Abortion”
Any Ryan:
“One method of destroying a concept is by di luting its

meaning. Observe that by ascribing rights to the unborn, i.e.
the nonliving, the anti -abortionists obliterate the rights of the
living.”
Katha Pollitt :
”Young women need t o know that abortion rights and abortion access
are not presents bestowed or retracted by powerful men (or women) —
Presidents, Supreme Court justices, legislators, —but freedoms won,
as freedom always is, by people struggling on their own behalf.”
Misandry, Racism, and Hate
Olivia Neutered John : “Kill all men (starting with the white ones)”
University of South Dakota Tells White Students to Stop Taking Up
Space.
False Petition Signed to Remove White - man icon on crosswalk signals.
What’s next: Demanding all brides wear black dresses and all morticians
wear white suits?
Religious Subjectivi sm
Dalai Lama:
“The basic fact is that humanity survives through kindness,
love and compassion. That human beings can develop these
qualities is their real blessing.”
Buddha:
“What you are is what you have been, and what you will be is what
you do now.”
Neo-paganism Mother Nature Goddess Movement:
Eva Morales :
”Sooner or later, we will have to recognise t hat the Earth has
rights, too, to live without pollution. What mankind must
know is that human beings cannot live without Mother Earth,
but the planet can live without humans.”
Thich Nhat Hanh :
“Sooner or later, we will have to recognise t hat the Earth has
rights, too, to live without pollution. What mankind must
know is that human beings cannot live without Mother Earth,
but the planet can live without humans.”

Anasazi Foundation, The Seven Paths: Changing One's Way of Walking in
the World
“There is a power in nature that man has ignored. And the
result has been heartache and pain.”
Alex Trebek:
If you can't be in awe of Mother Nature, there's something
wrong with you.
Martha Stewart:
I'm very inspired by nature - you could say Mother Nature. I
look at things around me and get all kinds of inspiration daily.
Whoopi Goldberg:
That’s the thing about Mother Nature, she really doesn’t care
what the economic bracket you’re in.
Mariolatry
St. Basil the Great :
”O sinner, be not discouraged, but have recourse to Mary in
all you necessities. Call her to your assistance, for such is the
divine Will that she should help in every kind of necessity.”
Pope Paul John II :
“Let us offer ourselves to God, through the I mmaculate Heart
of Mary, in the act of thanks and willingness . . . “
RCC’s General Confession:
“I confess to Almighty God, to the blessed Mary, ever Virgin,
to blessed Michael the archangel, to blessed J ohn the Baptist,
to the holy apostles Peter and Paul, and to al l the saints, that I
have sinned exceedingly.”
“The children gather wood, and the fathers kindle the fire, and
the women knead [thei r] dough, to make cakes to the queen of
heaven, and to pour out drink offerings unt o other gods, t hat
they may provoke me t o anger. ” (See Jeremiah 4:14 -15) .
Omnism:
Ramakrishna:
“All religions are true. God can be reached b y different
religions. Many rivers flow by many ways b ut they fall into
the sea. They all are one.”

Dalai Lama:
Compassion and tolerance are not a sign of weakness, but a
sign of strength.
King Charles:
And it's always seemed to me that, while at the same
time being Defender of the Faith, you can also be protector of
faiths.”
Vegetarianism:
George Bernard Shaw :
“Animals are my friends…and I don’t eat my friends.”
Leo Tolstoy:
“A man can live and b e healthy without killing animals for
food; therefore, if he eats meat, he participat es in taking
animal life merely for the sake of his appetite. And to act so is
immoral.”
Despising Marriage
Consider the RCC’s veneration of virgins and celibates as true, holy
saints and the prohibition of ministers being married.
Consider the RCC’s veneration of Mary as the “Mother of God” and the
papal doctrine of her perpetual virginity.
R/changemyview CMV:
I have been with my b oyfriend (who shares my same views) for
over five years. I don' t believe in marriage, but it gets me a lot
of drama from family, friends and strangers.
Cher:
“Men should be like Kleenex: soft, strong, di sposable.”
Ellen DeGeneris :
“I believe one day a ‘ban on gay marriage’ will sound totally
ridiculous. I n the meantime, I will continue to speak out for
equality for all of us.”
Elephant Journal :
“I’m a Love Coach & I don’t believe in Marriage.”
Abhijit Naskar:

“Love has no gender – compassion has no rel igion – character
has no race.”
Reddit:
“Why would you marry someone who you’ve never lived with?
Sure you might think you know their habits and quirks but do
you really?”
Aveda King: In the 21st Centu ry, the anti -traditional marriage community is in
league with the anti - life community, and together with the NAACP and other
sympathizers, they are seeking a world where homosexual marriage and
abortion will supposedly set the captives free.
Apostasy:
2 Thessal onians 2:3 Let no man decei ve you by any means: for that day shall
not come, except there come a falling aw ay first (apostasia), and that man of
sin (apostate clergyman) be revealed, the son of perdition . . . whose coming is
after the worki ng of Satan (2 Thessaloni ans 2:3, 9).
Q: Has Christ given his church any such power over devils?
Answer by Albert Barnes :
“Yes, he has; see Matthew 10:1; Mark 3:15; Luke 9:1. And that t his
power was not to die with the apostles, nor to cease after the apostolic
age, we learn from the perpetual practice of t he church, and the
experience of all ages.” (Albert Barnes ).
Answer from the Holy Scripture:
And the God of peace shall bruise Satan under your feet shortly. The
grace of our Lord Jesus Christ be with you. Amen. – Romans 16:20

Meet the Enemy
The Origin of Feminism
Figure 8: Unsplash
“As for my people, children are their oppressors, and women rule over them. O
my people, they which lead thee cause thee to err, and destroy the way of thy
paths.” – Isai ah 3:12

13. In the Garden
♦ Genesis 1-3 introduces the foundation
principles which govern Western Civilization.
Jesus, Paul, and Peter constructed rules f or
marriage and the ch urch on creation grounds . If
it was not grounded on fact, it would have no
NT authority.
Therefore, it behooves us to take this account
seriously because ou r success in life depends on
it.
Hostile to Christianity, anthropologists devised
theories to lessen the influence of Christianity
upon society and to impair the dignity an d
Figure 9: Freepik
nobility man.
Man did not evolve f rom some primordial soup when two rocks bumped hips
together.
The LORD God created man out of dust and forged him into a living soul after
His image. Man was not created a child, but a man capable of doing work and
carrying responsibility.
2:7 And the LORD ( YWHW) God (elohiym ) formed (yat’a sar) man of the dust of
the ground, and breathed into his nostril s the breath of life ( ha’yah) ; and man
became a li ving soul (nephesh) .
2:8 And the LORD G od planted a garden eastward in Eden; and there he put the
man whom he had formed (yat’sar).
The LORD God created the tree of knowledge of good and evil .
2:9 And out of the ground made the LORD God to grow every tree that is
pleasant to the sight, and good for food; the tree of life also i n the midst of the
garden, and the tree of knowledge of good and evil.
16 And the LORD God commanded the man, sayi ng, Of every tree of the garden
thou mayest freely eat :
Law represents the ultimate concern of any society and likewise in the Garden.
The Scriptu res teach es that Biblical law f inds its source in the sovereignty and
love of God, and not nature. The LORD gave the law to Adam for his good.
Without law the Garden becomes a jungle where happy existence flees the
realm of possibility. Few things are more derelict than the notion that Christian
people are f ree to ch oose the law under which they will live.

Second, all law has its source in religion. “ Gods” create laws for their subjects .
Consequently, all law reflects someone’s ultimate values. Unless men recognize
all law as religious in nature, he cannot understand the tension between
Christianity and feminism.
Identify the source of law in a society, and you will find its god . If the source
of law is nature, then nature becomes the god of that society. If reason is the
source of law, then reason becomes the god of that society. If science is the
source of law, then science becomes the god of that society. It the people are
the source of law, th en the people see themselves as gods. If a judicial
oligarchy is the source of law, then that source is the god of that society.
Modern humanism places the source of law in legislatures, thus the State
becomes a god to t his society.
In Scripture , the LORD God emerges as the Source of law . Identify the sou rce of
law for any institution and you can uncover its god.
Breaking God’s law has serious consequences and in this cause breaking the
law resulted in misery, disease, and death.
17 But of the tree of the knowledge of good and evil, thou shalt not eat of it:
for in the day that thou eatest thereof thou shalt surely die ( muwth) .
18 And the LORD God said, It is not good that the man shoul d be alone; I will
make him an help meet (e’zer) for him.
The Spirit informs us that man needs companionship and intimacy, and that a
state of loneliness stands naked of goodness.
The LORD gave Adam the task of identif ying and naming the animals. Without
a companion, he remained incomplete. Th e LORD made the woman to be
Adam’s helpmeet. The word “helpmeet” ( e’zer) means helper. The Scripture calls
the LORD God our E’zer in Psalm 54:4 , an d woman the man’s e’zer in Genesis
2:18, 20.
19 And out of the ground the LO RD God formed every beast of the field, and
every fowl of the air; and brought them unto Adam to see what he would call
them: and whatsoever Adam called every living creature, that was the name
thereof.
Who can imagine the intelligence and mental agility that it took for Adam to
identify and name all the species?
20 And Adam gave names to all cattle, and to the fowl of the air, and to every
beast of the field; but for Adam there was not found an help meet (e’zer) for
him.

Purpose : God created the woman from man to be his helper. Though a mutual
benefit exists, the LORD did not create man for the woman. The reversal of this
purpose destroys society (Amos 4:1 -2).
In classifying the animals , Adam realized that he was alone. Thus, the process
of marriage begins when a man realizes he needs a helper -companion -friend
and wife.
21 And the LORD G od caused a deep sleep to fall upon Adam, and he slept: and
he took one of his ribs, and cl osed up the flesh instead thereof;
22 And the rib, which the LORD God had taken from man, made he a woman,
and brought her unto the man.
Marriage springs from this account as God’s ideal plan for men and women.
Government did not create marriage.
Strong marriages are not bound by love alone, but by the law of contract – a
three party contract:
A Biblical marriage involves a covenant -contract between three parties: God,
the man, and the woman. The modern “marriage license” creates a contract
between the government and the couple. Why would any Christian couple start
a marriage under State law and not God’s law? Why place your union under the
authority of the State and not Holy Scripture?
23 And Adam said, This is now bone of my bones, and flesh of my flesh: she
shall be called Wom an, because she was taken out of Man.
The LORD God christened Adam to be “man” (ish); and, Adam title d Eve as his
beautiful ish’shah (woman).
24 Therefore shall a man leave his father and his mother, and shall cleave unto
his wife: and they shall be one flesh.
Marriage required th e first couple to leave, weave, and cleave to each other.
Notice the original couple had a clear conscience – a requisite for a successful
partnership. Eating f ruit from the poisonous tree creates guilt; and, guilt works
as poison to every relationship
25 And they were both naked, the man and his wife, and were not ashamed.
The foundation of a successful marriage builds on the solid rock of oneness,
purity, a clear conscience, and su rrender to God’s law-order.
24 Therefore shall a man leave his father and his mother, and shall cleave unto
his wife: and they shall be one flesh.
Thus, the LORD lays down the rule of marriage – to leave one’s parents and to
weave and cleave to each other.

25 And they were both naked, the man and his wife, and were not ashamed.
Oh, that every couple might recognize God’s law -order. Those that accept the
Biblical ideals of marriage possess a God-ordained purpose f or life, and possess
a clear conscience without guilt eating away at their relationship.
14. The Fall of Man

Genesis 3:1 Now the serpent was more subtil than any beast of the field which
the LORD God had made. And he said unto the woman, Yea, hath God said, Ye
shall not eat of every tree of the garden?
♦ The Spirit provides us with the accoun t of
man’s fall from wealth into poverty; from
innocence into sin . He introduces us to the
tempter, who came to Eve, the weaker vessel.
The serpent raised the question to create
doubt.
Doubting God’s Word, therefore, is the mother
of all evil.
Figure 10: Freepik
Doubting God’s law opens the gate to the Poisonous Tree .
From this account we learn that marriages begin to crumble when a couple
doubts God’s law- order; i.e. Satan’s sedu ce the first couple by luring them into
abandoning God’s law -order and to choosing their own self-law.
“There is a way which seemeth right unto a man, but the end
thereof are the ways of death. ” (Proverbs 14:12 )
The woman or man that despises God’s Law-word places his / her marriage on
death row.
2 And the woman said unto the serpent, We may eat of the fruit of the trees of
the garden:
3 But of the fruit of the tree which is in the midst of the garden, God hath said,
Ye shall not eat of it, neither shall ye touch it, lest ye die.
The conflict began over a question of law became Eve’s stumbling block . Eve
not only doubted God’s law, she multiplied the prohibition when she said,
“neither shall ye touch it.” At this point, Eve acted upon presumption and
“color of law.”

4 And the serpent said unto the woman, Ye shall not surely die:
5 For God doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil.
Satan’s scheme shifts from a ploy of doubt to a st rategy of direct contradiction.
Resorting to sorcery, he convinced Eve th at God was withholding something
good from her. By convincing Eve that experiencing evil reaped goodness , she
comes under the spell of total deception. From this point on, deception left its
scar on Eve.
What Satan said was only partially true. He withheld the fact that Eve would
never be able to stop doing evil . . . and that she would spend t he rest of her life in
unhappiness and misery.
When Eve believed the serpent, she changed gods. A legal revolution took
place. When Eve adopted “another law,” she forsook God’s law. In an act of
idolatry, she replaced God’s law-order with her own philosophy which fed her
curious appetite for that which was forbidden.
Gain this perspective: a legal revolution in society indicates that that society
has changed its gods.
6 And when the wom an saw that the tree was good for food, and that it was
pleasant to the eyes, and a tree to be desi red to make one wise, she took of the
fruit thereof, and di d eat, and gave also unto her husband wi th her; and he did
eat.
Under the spell of deception, Eve believed that denying God’s command would
result in a benefit an d not a liability.
Under the spell of deception, she enticed her husband to aban don God’s law.
However, Adam was not deluded. In taking a bite of the f orbidden fruit he
made a conscious, voluntary decision to betray the LORD . He rejected God’s
law-order and history became a record of sin’s ugly consequences.
A society that believes it can disobey God’s law -order with impunity devours
poison mushrooms and goes crazy.
7 And the eyes of them both were opened, and they knew that they were naked;
and they sewed fig leaves together, and made themselves aprons.
The Spirit shows us the severe consequences of disobedience. As soon as Adam
and Eve sinned, a cloud of guilt took the sunshine away. Having forsaken
God’s law-order, both forfeited His favor. The promise of happiness never
came. Shame drove both to hide their nakedness f rom God an d one another.
The word “naked” ( eyrom) is not the same state as being nude. Nudity is not
sin. The use of “naked” informs us of a ch ange in the original couple from

innocence to shame; from a state of shinning beauty to ugly-grim. Death began
its awful work.
The pronouns “them” and “they” are used four times in this text notifying us
that the original couple was suddenly engaged . They attempted to cover up
their shame and to create a new gestalt using fig leaves for clothes. Things
synthetic replaced th e things authentic.
8 And they heard the voice of the LO RD God walking i n the garden in the cool
of the day: and Adam and his wife hid themselves from the presence of the
LORD God amongst the trees of the garden.
If the first journey into sin produced guilt, the second consequence involved a
course of hiding from God .
9 And the LORD God called unto Adam, and said unto him, Where art thou?
We have in this text the entire history of mankind unfolding : man hiding
behind fig leaves from God; and, God seeking man.
10 And he said, I heard thy voice in the garden, and I was af raid, because I
was naked; and I hid myself.
Adam used the pron oun “ I” four times in his answer to God’s question. Instead
of being occu pied with the wonder of the Creator, Adam became entangled in a
web of wretched subjectivism.
The pronoun “I” is “ ego” in Greek. We get the words “egotism,” “egotistical”
and “egoisms” from this term – a psychological expression of one trapped in
self-centeredness. When people use the pronoun “ I” excessively, it means the
person has plunged into the sea of obsession with one’s self.
Subjectivism conveys a state of being totally pre -occupied with one’s own
thoughts, emotions, and actions. Entrapped in the briar patch of self -
centeredness, sel f-occupation, and self -interest, he cannot escape.
Subjectivism th rives when all of man’s kn owledge and interests are derived
from his own experiences and feelings . . . when he becomes his own criteria of
right and wrong . . . when he measures other men by his own shallow
perspective.
“Got Questions.org ” defines subjectivism as a philosophy:
“Subjectivism is the philosophical theory that there is no truth
outside of one’s own experience. It is contrasted with objectivism ,
which believes the opposite: that truth exists outside of experience
and that, though we m ay not entirely understand that truth, it is
there and it is absolut e. ”

This text teaches us that man no longer searches for God, but that God searches
for man. Man no longer pre -occupies himself with the Creator, but finds
himself chained to self-interest
When people only talk about themselves and what they are doing, eating,
wearing, sh opping, and seeing, they appear trapped in the weeds of “wretched
subjectivism.”
Only the power of God can enable an ish or ish-shah to escape the thorny
shrubbery of subjectivism planted in the religion of feminism.
15. Eve’s Deception

♦ Eve’s deception caused the cou ple’s
ejection from Paradise – a weakness that
has followed women from the fall.
“Let the woman learn in silence with all
subjection. But I suffer not a woman to
teach, nor to usurp authority over the
man, but to be i n sil ence.
For Adam was first f ormed, then Eve. And
Adam was not decei ved, but the woman
being deceived was i n the transgression. 1
Figure 11: Unsplash - Andreas Bodemer Timothy 3:11 -13
Paul grounds the Lord’s prohibition
against women teach ing men on the deception of Eve that brought death to
mankind; i.e. the apostle seek s to preven t women f rom repeating Eve’s
transgression to the injury of her family and nation.
The apostle thinks clearly . He describes eating the forbidden f ruit as a
“transgression” against God’s law. The f all commenced with Eve’s deception
and ended with her daughters being infected with the curse . Sin and death
entered the human race through the min d of a deceived woman. Consequently,
the Lord prohibits w omen to teach men in the church.
Notwithstanding she shall be saved (from repeating Eve’s transgression) in
childbearing, if (3 r d class conditi onal) they (women) continue in faith
(Christian doctrine) and charity (agape love) and holiness (devotion to God’s
law-order) with sobriety (a sound min d).” – 1 Timothy 2:11 -15.

The word “saved” does not address eternal salvation, but refers to being
rescued f rom transgression -- from repeating Eve’s transgression. Marriage and
rearing children focuses women on their purpose in life which emerges as the
Lord’s safeguard against following into the sin of deception.
God’s Remedy for t he Fall and Man’s Pl unge i nto Wretched Subjectivism
Genesis 3:15 And I w ill put enmity between thee and the wom an, and between
thy seed and her seed; it shall bruise thy head, and thou shal t bruise his heel.
“The first gospel ” or the protoevangelium focused man’s hope on something
outside of him – the coming Messiah, the defeat of Satan, and the restoration of
the original order.
The protoevangelium is the mother promise of all prophecy which contains the
coming of the Messiah, the crushing of the anti -god f orces of history, and the
restoration of human ity from the toxicity of sin and the vortex of wretched
subjectivism.
The "I" is God.
The "thee " refers to the serpent and the spirit behind the serpent, Satan himself.
The woman is Eve, Israel, and Mary the mother of Ch rist all rolled into one.
"Thy seed" introduces evil men, the anti - God, anti-Logos, anti-Christ forces and
all its political forms that arise during histo ry. The "seed" of the serpent
becomes "Cain," "Nimrod," Babylon, Jezebel, Athaliah, Assyria, Rome and its
scorpion children. "Her seed" specifies the Son of God, the son of Mary, the
Christ-child, the Logos of the Greeks and the Messiah of Israel.
The term "bruise" alludes to injury, wounds, and a crushing defeat. Before us is
the imagery of man crushing the head of the serpent with his f oot. God informs
us that a Champion will be born among men, the seed of a woman, who will
smash Satan, reverse the effects of eating the fruit from the Poisonous Tree, and
to def eat the source of all evil.
The phrase "thou shall bruise his feet " identifies a coming serpent-smashing
Champion Who will be wounded in the contest. We know this Champion as the
Lord Jesus Christ. His wounds are those received at the cross.
Thus, the restoration of God’s law -order and the def eat of Satan and death
becomes the heart of prophecy.
I.e. the answer to sin shame belongs to th e Son who came “to save his people
from their sins” Matthew 1:21 .

16. Eve’s Curse
Genesis 3:16 Unto the woman he said, I will greatly multiply thy sorrow and
thy conception; in sorrow thou shalt bring forth children; and thy desire shall
be to thy husband, and he shall rule over thee.
The woman is Eve. The Hebrew word for man is ish and the H ebrew word f or
woman is ishshah . Th ere are only two gen ders of man kind ( ant hopos): ish and
ishshah, male and female, man and woman.
The phrase "thy desire shall be to thy husband " should be translated, " Thy desire
shall be to rule over your husband."
The word " desire" means "craving, longin g, or hunger." In Genesis 4:7 the same
verbal construction refers to sin 's desire to rule over Cain.
THE CURSE: Just as a woman
cannot prevent the pains of
child birth coming u pon her,
she can't prevent t he urge to
control her husband; i.e. she
wants her husband to be her
helpmeet.
When the Ex -husband of Megyn
Kelly, Fox News Anchor, was
asked why they obtained a
divorce, he replied, “I wanted a wife . . . so did she.” (Daily Mail)
THE CURSE MARKS ALL WOMEN! Everything within a woman wants to
control her man for her benefit. Her desire to conquer, command, control,
manipulate, and dominate a husband moves like the katabatic winds
in Commonwealth Bay (150 mph on a regular basis).
If left unchecked, a woman will destroy her marriage, and every organization
she touches. She can't eradicate this impulse.
For this reason Scripture warns men, " It is better to live in a corner of a roof than
in a house shared with a contentious woman ." (Proverbs 21:9).
Because of this , Scripture f orbids a woman to pastor a church (1 Timothy
3:12ff).
Genesis 4:7 If thou doest well, shalt thou not be accepted? and if thou doest
not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt
rule over him

This text informs us that sin works to rule over men and women. As sin rules
over mankind, sin ru les over women driving to control their husband and
others.
17. God’s Remedy for Eve’s Curse

♦ God’s Remedy for the Fall
Genesis 3:15 And I w ill put enmity between thee and the wom an, and between
thy seed and her seed; it shall bruise thy head, and thou shal t bruise his heel.
This verse is called “the first gospel” or the protoevangelium . It focused man’s
hope on something outsi de of him – the coming Messiah – a son of Eve, Israel,
and Mary that w ould save man from their sins.
The protoevangelium is the mother promise of all prophecy which contains the
coming of the Messiah, the crushing of the anti -god f orces of history, and the
restoration of human ity from the toxicity of sin and the vortex of wretched
subjectivism.
The "I" is God.
The "thee " is a reference to the serpent and the spirit behind the serpent, Satan
himself. The w oman is Eve, Israel, and Mary the mother of Ch rist all rolled into
one.
"Thy seed" refers to evil men, the anti -God, anti- Logos, anti- Christ forces and
all its political forms that arise during history. The "seed" of the serpent is
"Cain," "Nimrod," Babylon, Jezebel, Athaliah, Assyria, Rome and its scorpion
children. "Her seed" is the Son of God, th e son of Mary, the Christ -child, the
Logos of the Greeks and the Messiah of Israel.
The term "bruise" ref ers to injury, wounds, and a crushing def eat. Before us is
the imagery of man crushing the head of the serpent with his f oot. God is
telling us that a Champion will be born among men, the seed of a woman, who
will smash Satan, reverse the effects of eating the f ruit from the Poisonous
Tree, and cleanse the planet of evil.
The phrase "thou shall bruise his feet " is a ref erence to an injurious, serpent -
smashing Champion will be wounded in the confrontation between good and
evil. We know this Champion as Christ, and the wounds he received at the
cross.

Thus, the goal of Messiah’s mission is th e restoration of God’ s law -order, Satan
crushed, death defeated, an d Paradise Restored.
That is, the answer to sin, guilt, and shame is in the Son who came “to save his
people from their sins” Matthew 1:21 .
The “Seed” arrived in the person of Christ to save men and women from their
sins
John 3:16 For God so loved the worl d, t hat he gave his only begotten Son, t hat
whosoever believet h in him shoul d not perish, but have everlasting life.
God: For God so loved the world . . . The personal, infinite, triune God of the
Bible loves men and women . The proof of his love is that he sent his Son to pay
for the sins of men . . . your sins. (true guilt incurred by your sin and
disobedience to His law).
Christ: That He gave His only begotten Son . . . Jesus is son of Eve, Abraham,
Jacob, and David. Yet, He claimed to be the only declared Son . He is the Son of
God, the Messiah, an d God’s appointed King. God gave his on ly Son f or you
because there was n o other way for you to pay the debt you owe to God. Ch rist
died for your sin as your substitute so you would not have to face the horrors
of God’s judgment.
He is the serpent made sin for us that we might be healed (John 3:14).
Moreover, He paid the debt with his blood, the currency of the spirit world,
that we might be ran somed and taken off death row.
Faith: That whosoever believeth . . . The "whosoever" is you (man or woman). If
you want God’s love and forgiveness, you must personally respond to God and
receive His gift of eternal life by faith. No one is born a Ch ristian. Every man
woman and child must hear and believe if they want to enter life.
Judgment: Should not perish . . . penalty of sin is death (Romans 6:23 ). Without a
Savior, the mallet of justice will fall on all sinners. Failure to respond will
result in eternal death (hell). You can escape the darkness of God’s judgment by
accepting his remedy for your sin --the death and resurrection of Christ. He
saves those who beli eve not only from the penalty of sin, but the power of sin.
Salvation: Should have everlasting life . . . When you receive Christ as your
Savior, God grants to you the blessing of the Age to Come -- eternal lif e. To
believe is to be saved and to possess eternal life. To have eternal life is to know
God (John 17:1-3). To have life means you will share in the benefits of the Age
to Come, and that when you die, you will be ushered into the presence of your
Heavenly Father.
Trust Christ and you can be saved f rom sin’s curse, Adam’s curse, and Eve’s
curse for this gospel is the power God unto salvation ( Romans 1:16).

While men are not saved by law, they are saved in order that they might have
the power to keep the law (Romans 8:4 ).
18. Eve in the Desire of Women

♦ The woman is Eve.
The Spirit uses the term “woman” (ish’shah)
used 11 times in this chapter.
Contaminated with Eve’s curse, her
daughters are born with a nature hell bent
on controlling their husband, and mind
susceptible to deception.
The Hebrew word for man is ish and the
Figure 12: Unsplash
Hebrew word for woman is ishshah.
There are only two genders of mankind ( anthopos): ish and ishshah, male and
female, man and woman. People like Joe Biden who advocate multiple genders
are nuts!
“’There are at least three,’ Biden, 76, can be heard saying. The
woman then asks him to name them. ‘Don't play games with me, kid,’
he responded, adding t hat he was the "first one" in the Obama
administration to come out in support of marriage equality. ”
(Newsweek, 8-11-2019).
In the home, the man stands as the king and the woman enjoys the status of a
queen . . . and a good king treats the queen very well .
I affectionately refer to my queen as my i shshah yapha or "beautiful woman."
God announces his j udgment on Eve for enticing her husban d into sinning
against God and for her failure to maintain a subordinate role to her husband.
The words "sorrow" ( itstsabon / etseb ) refers to the labor / pain of child birth
and the complication s that follow.
To emphasize a statement, the English uses exclamation points, darkeni ng
letters, italics, and underlining terms to accent the importance of a word in a

sentence. The Spirit uses the term "sorrow" twice as a way of emphasizing a
truth; i.e. double usage of a word shouts God's exclamation (! ) in Hebrew.
The phrase "thy desire shall be to thy husband " should be translated, "Thy desire
shall be to rule over your husband."
The word " desire" means "cravi ng, longing, or hunger ." Genesis 4:7 has the same
verbal construction which refers to sin 's desire to rule over Cain.
Not only do women have (1) a weakness of being deceived, (2) they are driven
by a desire to control their husband .
Whether women know it or not, they wish their husbands would be more
attentive to their needs. Instead seeking to be a man’s helpmeet, they want
their husbands to serve them. Just as a woman cannot prevent the pains of
childbirth, women can’t prevent the Herculean urge to control their husbands.
If not taken to the cross, women can drive men out of the home with their
verbal cat-of-nine-tails.
For this reason Scripture warns men,
"It is better to live in a corner of a roof than in a house shared wi th
a contentious woman." (Proverbs 21:9 ).
For the reasons above (deception and domination ), the Scripture forbids women
to pastor or to teach men in church (1 Timothy
3:12ff).
This means the God - fearing woman must seek
the Lord God on this matter and pray that
God will save them f rom the power of Eve’s
curse.
While a woman can't eradicate this impulse
burning from within, she can resist it, fight it,
and control it; i.e. sh e must be filled with the
Spirit to control her tongue (James 3:8 , and to
speak with wisdom and kindness (Proverbs
31:26).
Moreover, women have no authority in
Scripture to sit on th e throne in her marriage,
the church, or a nation. To do so is treason to
God and rebellion against His law -order.
Do not hear what is not being said. This order
Figure 13: Unsplash
does not forbid a woman from advising her
husband or attempting to persuade him regarding a decision that must be made
in the affairs of marriage.

For women this means they cannot resort to clever matron manipulation and
extortion to achieve their wish.
Moreover, the Spirit forbids women f rom using sex as a tool for reward and
punishment (1 Corin thians 7:1 -3).
Every good king listens to the queen. He knows he must make decisions for the
good of those in his house.
For men this means the man must recognize Eve’s curse at work in his spouse
and not surrender to an eruption of this trait as Adam did with Eve.
God holds a man accountable to lead his wife righteously and lovingly.
Irresponsibility and bad decisions only add fuel to the fire . Giving in to the
desires of an aggressive wife and not accepting responsibility for leadership are
two fractu res that can bring a marriage to his knees.
The Remedy: The law "he shall rule over thee" protects women . A woman
under the coverture of her husband has an umbrella to shield her from
nefarious plots by th e enemy.
Furthermore, taking on the duties of a mother has a way of keeping a woman
from repeating Eve’s transgression (1 Timothy 2:12 -15).
The first commandment for w omen in marriage "to submit to her husband,"
indicates that women are (1) to accept the role of a subordinate to her authority
in marriage ( Ephesians 5;24) ; and, (2) to honor his role as head of the home .
This includes, but is not limited to , wearing a head covering as a symbol of his
authority over her (1 Corinthians 11:1 -16) .
This law-order insinuates Eve’ cu rse works within all women: "And Adam was
not deceived, but th e woman being deceived was in the t ransgression." (1
Timothy 2:14) ; i.e. sh e transgressed the law of God because she acted under a
cloud of deception.
Deception impairs th e deceived because they do not know they are deceived.
No woman wants to hear they are prone to deception , but they must. Modern
clap trap by feminists that they are stronger then men . . . they they can succeed and
be happy without a husband . . . that they can do anything a man can do and better . .
. that they can define what it means to be a woman on our own terms expose the
deception and the full scale war against God’s law -order.
The accusation of male chauvinism does not work here. We stand on the
authority of the Holy Scriptures.
Moreover, this law-order places an onus on God-fearing man pick up his sword
and mantel in order to lead and care for his wife. Following God's law -order in
marriage requires diligence from both th e husband and the wife.
Control your desires or your desires will control you.

19. Solomon’s Warning to his Son about
Feminists
♦ As a king-judge who adjudicated all kinds of
disputes , Solomon discerned the nature of men
and women about th e distortion sin caused in
both sexes.
Part of his son -prince training involved a
warning about being trapped by the snares of
the strange woman .
Can any young men who thinks he has a tiger
Figure 14: Freepik by the tail or that he understands women be in
his right min d?
Proverbs 2:16 To del iver thee from the strange woman, even f rom the stranger
which flattereth with her words;
The adjective “stran ge” describes a stranger to God’s law -order and n ot an
alien from another country. Employing words as s mooth as butter she offers
delights that tease th e delights of young men . She captures men her well-oiled
tongue.
Proverbs 5:3 For the lips of a strange woman drop as an honeycomb, and her
mouth is smoother than oil:
Proverbs 5:20 And w hy wilt thou, my son, be ravished with a strange woman ,
and em brace the bosom of a stranger?
Proverbs 6:24 To keep thee from the evil woman, from the flattery of the tongue
of a strange woman .
Proverbs 7:5 That they may keep thee from the strange woman, from the
stranger which flattereth with her words.
Proverbs 9:13 A fool ish woman is clamorous: she is simple, and knoweth
nothing.
Proverbs 11:22 As a jewel of gold in a sw ine's snout, so is a fair woman which
is without discretion.
Proverbs 12:4 A virtuous woman is a crown to her husband: but she that
maketh ashamed is as rottenness in his bones.
*There is private shaming that injures a man’s spirit; an d, th ere is public shame
that damages a man’ s reputation.

Proverbs 14:1 Every wise woman buildeth her house: but the foolish plucketh it
down with her hands.
Proverbs 14:1 Every wise woman buildeth her house: but the foolish plucketh it
down with her hands.
Proverbs 21:9 It is better to dwell in a corner of the housetop, than with a
brawling woman in a wide house.
Proverbs 21:19 It is better to dwell in the wilderness, than w ith a contentious
and an angry w oman .
Proverbs 25:24 It is better to dwell in the corner of the housetop, than with a
brawling woman and in a wide house.
Proverbs 27:15 A continual dropping in a very rainy day and a contentious
woman are alike.
Proverbs 30:20 Such is the way of an adulterous woman; she eateth, and wipeth
her mouth, and saith, I have done no wickedness.
These women are the full blown product of Eve’s cu rse, beautiful to look at, but
as deadly as bullets. Even Christian women experience the residue of the cu rse
at work in their own lives that disrupts their marriage. Unfortunately, there are
no seminaries with a counseling program that addresses this malignancy among
women.
20. Eve’s Curse on Women Throughout

History
Introduction
♦ Women’s suffrage changed everything.
Though men can’t identify the source of
ideas, they are deeply influenced by
teachers, commercials, and news-buzz
promoting feminism.
Though things are rapidly changing, men
tend to idolize women and put them on a
pedestal.
In the 1960s, rock songs conveyed a
Figure 15: Freepik Library of Congress
message that all human happin ess can be

found in making love.
Dreamy rock songs idealized the opposite sex fueling Woodstock the “F ree l ove
Movement: ”Don't be Cruel, Bye Bye Love, Hound Dog, Rock Around the Clock,
Wake Up Little Susie, Please Please Please, Earth Angel, Great Balls of Fire, Dream
Lover and more .
Like dancing clowns at a circus, modern men lost their minds and voted
feminists (male and female) into public office: Now, Sodomy, lesbianism, queer
"marriage," LGBTQ Movement, Transvestism, trannies in women's sports, and
gender-bender confusion ripples through society demoralizin g the nation.
Furthermore, many pastors have been caught up in the trend to idealize
women. . . not in a sexual way, but by considering them "better" than they
really are -- a view that can blind pastors to the sins of women under Eve’s
curse.
The First Blast of t he Trumpet
In the 16th century, John Knox , leader of the Protestant Ref ormation in
Scotland, wrote a book called " The First Blast of the Trumpet . H is book scou rged
the Queens of England for rebelling against God’s law-order and ruling over
men.
The Second Blast of the Trumpet
Maybe it’s time for a Second Blast of the Trumpet .

• To warn men about idealizing women an d blaming all relational
problems on themselves. “If my husband would love me more, I would . .
. “
• To warn men that all woman are under THE CURSE of Eve an d if they get
into positions of political power they will destroy the nation (Genesis
3:16).
While this article blasts women ruling over men, d o not use this study to bully
women. Men, too, are under the curse . . . but with a different bent.
While there are few t hings more beautiful than a woma n who f ears the Lord
(Proverbs 31), there are few things more terrifying than an odious women with
zero commitment to God’s will f or them.
Let’s review the fall and what happened in the first h ours of human history.
Lessons about the curse from Eve
Genesis 3:6 And when the woman saw that the tree was good for food, and that
it was pleasant to the eyes, and a tree to be desired to make one wise, she took

of the fruit thereof, and did eat, and gave also unto her husband with her; and
he did eat.
Sin entered the world through Eve. De ceived by Satan, she persuaded her
husband to eat the f orbidden fruit. Consequently, she fell un der the power of
sin and specifically ( 1) the weakness of being easily deceived , and (2) with
wretched desires to control her husband. Eve’s curse landed on all women! But,
Christian women seek the Lord and urge Him to save them from the power of
sin.
Adam, on the other hand, knew what he was doing. He sinned willfully, not
covertly. Consequently, he fell under the power of sin and specifically the
weakness of shunning responsibility. The battle with irresponsibility trails all
men. But, godly men fight it.
The phrase "thy desire shall be to thy husband " should be translated, "Th y desire
shall be to rule over your husband. "
The word " desire" means "craving, longin g, or hunger." In Genesis 4:7 the same
verbal construction refers to sin 's desire to rule over Cain.
Eve’s Curse is the desire is to rule over men, especially husbands. Moreover,
Eve was deceived, and this weakness is passed on to all women.
If left unchecked, a woman’s weakness can destroy a marriage, and every
organization she tou ches. She can 't eradicate this impulse. Bu t, she can control
it.
For this reason Scripture warns men, " It is better to live in a corner of a roof than
in a house shared with a contentious woman ." (Proverbs 21:9).
Consequently, Scripture forbids all women, even those with a theological
degree, f rom pastoring a church (1 Timothy 3:12ff).
21. Lessons about Eve’s Curse from King

Solomon
Proverbs 5:3 For the lips of a strange woman drop as an honeycomb, and her
mouth is smoother than oil:

The word "strange" ( zuwr) refers to one
outside the kingdom of God; to a woman
galvanized by THE CURSE.
Her main asset which she uses to lure men
into her web of control is her clever, foxy
tongue which Solomon compared to a
"drop of honey " that i s "smoother than oil ."
Proverbs 5:20 And w hy wilt thou, my son,
be ravished with a strange woman, and
Figure 16: Unsplash embrace the bosom of a stranger?
The verb "ravished" ( shagah) means "to be violently led astray " to do something
clearly immoral or " bitterly snared " by a predator. In a religious sense it is
translated " wander out of the way " in Deuteronomy 27:18; " erred exceedi ngly " in 1
Samuel 26:21; and " erred through wine " th ree times in Isaiah 28:7 .
The term "strange woman " (zuwr) introduces us to a woman driven by the
powers of THE CU RSE. Coveting someth ing God forbids, she manipulates the
foolish into acts of f ornication, adultery, etc. -- something permitted by rebel
lawmakers in America, but clearly condemned in God's law.
Proverbs 6:25-26 To keep thee from the evil woman, from the flattery (smooth)
of the tongue of a strange woman. Lust not after her beauty i n thine heart;
neither let her take thee with her eyelids. For by means of a w horish woman a
man is brought to a piece of bread: and the adulteress will hunt for the
precious life.
Solomon's orders his son to navigate away from the seductress. He wants him
to discern women w ho are controlled by THE CURSE, and to be delivered from
female predators that " hunt" for his "preci ous life (soul) (nephish)."
The word "keep" means "to guard " or "be protected from " from the "evil woman" -
the ra isha.
Notice the assets (hooks) of this beast of prey: a smooth tongue, sugar -kissed
honey-roasted words, beddable beauty, and dazzling eyes .
These women are dominated by Eve's CURSE -- powers at work even in the best
of Christian women -- tendencies that must be conquered by the power of the
cross (Colossians 3:5 -11).
Proverbs 21:9 It is better to dwell in a corner of the housetop, than with a
brawling woman in a wide house.
The Fou r-alarm fire in this house belongs to the woman, not the man . Solomon
does not exhort the man to love more; he blames division to this woman’s
critical tongue [You’ll never hear this in a “Christian” counseling course.]

The adjective "brawling" means " contentious, combative, testy, demanding,
complaining, antagoni stic ."
"It is better " implies a choice; i.e. if you h ave a choice to live in a NY mansion
with an odious woman or to live in the H arlam ghettos on the corner of a roof
top, chose the latter. Happiness depends on it.
Women under the power of Eve's CURSE can drive men out of the home, out of
the church, and out of Congress.
Proverbs 21:19 It is better to dwell in the wilderness, than w ith a contentious
and an angry w oman.
You can find this same lesson in verse 9 except Solomon adds the adjective
"anger " in this text to the traits of a woman driven by Eve's CURSE.
"It is better " implies a choice; i.e. if you h ave a choice to live in a mansion with
an odious woman or to live alone outside the city in a cave, chose the cave!
Happiness depen ds on it!
A pastor mentioned to me that he had never met a Christian woman who felt
being contentious was her problem. After thinking about his statement, I
realized that I had n ever counseled a woman who thought sh e was the problem
in the marriage either. All blamed their h usbands. None asked for prayer for
themselves. And, most asked me to pray for their husbands.
In these CU RSED minds, the problem was always the husband.
Christian women do not understand that they are under the curse and that
every time they spon taneously challenge their husbands they are being
contentious. The CU RSE of contention works in every woman , and it must be
recognized and taken to the cross.
Again, do not hear what is not being said. Wives must address matters to her
husband at the proper time and in the right spirit. The timing and manner must
be carefully considered lest they batter th eir husband with a cat -of-nine-tails.
Proverbs 27:15 A continual dropping in a very rainy day and a contentious
woman are alike.
Solomon compares the odious women to the sounds of a leaking roof on a rainy
day - drip, drip, drip; i.e. contentious women drip with criticism, drip with
complaining, drip with expletives, drip with blasphemies, drip with invectives,
drip with contumelies, drip with disparagement, and drip with whining and
more.
Proverbs 18:6 A fool's lips enter into contention, and his mouth calleth for
strokes.

The term "fools" includes male and females. Have you ever considered that
foolishness pouring out of the mouth of a woman UNDER TH E CURSE calls
(begs) for a slap? Signs of a battered woman may be evidence of a woman’s out -
of-control tongue. (See the remedy at 1 P eter 3:1 -5, 6-7).
Men do not slap women who speak to th em timely in respectful tones.
22. Lessons about Eve’s Curse from King

Augur
The Odious Woman
Proverbs 30:21-23 For three things the earth is disquieted, and for four which it
cannot bear . . . For an odious woman w hen she is married . . .
The word "married" is the Hebrew word baal which means "married" or "to be
ruled over" by a husband. It is translated "a man's wife" in Genesis 20:3.
♦ The English word "odious" (sane; saw-n ay')
refers to something repulsive. In Hebrew
odious means "hateful ." It refers to people
who hate God (Exodus 20:5) and their
fellow man (Genesis 37:4). Thus, the odious ,
bitter woman hates God and His law-order.
Adjectives like proud , insolent , and witchy
come to mind.
Solomon does not address the unmarried,
Figure 17; Unsplash single woman with bad character. He
addresses the married woman with kinetic
evil (ra). Something about marriage (authority) detonates her nuclear
impudence.
Notice the effect . Because the odious woman has a tonnage of hate " the earth is
disquieted" and " cannot bear " her. The Hebrew word " disquieted" means "to
tremble, quake, rage, quiver, be agitated or to quiver." I.e. no one earth can live
with an odious, volcanic woman.
Notice the enlarged effect . Not only can a husband not live with an odious
wife no man on earth can live with her either. There nothing a man can do to
improve his marriage. Nothing! The world trembles and quakes because of her.

The Hebrew w ord " b ear" (nasa) means "to carry, lift up, or to bear ." The adverb
"cannot" negates the verb; i.e. the earth cannot tolerate a bitter, angry, hateful
woman.
No one on earth has the strengt h to endu re these kind of woman. Think of
Jezebel, Athaliah, and Vashti, Herodias, Betty Friedan, Gloria Steinam, Hillary
Clinton, Madeleine Albright, Susan B. A nthony, Maxine Waters, and Nancy
Pelosi.
You must not accuse Solomon of being a male chauvinist. Responsible fathers
warn their sons about wayward women . Evil does not exist in the atmosphere,
it resides in men . . . and in women.
23. Lessons about the Eve’s Curse from

Miriam
the sister of Moses
Numbers 12:1, 15 And Miriam and Aaron spake against Moses because of the
Ethiopian woman whom he had married: for he had m arried an Ethiopian
woman . . . And Miriam was shut out from the camp seven days (because of her
leprosy): and the people journeyed not til l Miriam was brought in again.
♦ Both Miriam and Aaron chided Moses; but, apparently, Miriam instigated this
insurrection. Aaron repeated Adam's sin and submitted to the ambitions his
contentious sister.
Upset over Moses marrying an Ethiopian woman (non -Hebrew), Miriam threw
her burning coals of criticism at Moses in a way to rule over Him.
Her criticism was a f orm of control . . . th e result of THE CURSE. Miriam not
only injured Moses reputation, she repeated Eve's transgression -- something
that could not be tolerated in the new nation.
Remember, Miriam was of "good stock." Moses, Aaron, Miriam, and Hur were
giants in the Hebrew nation. She even became a prophetess. H er spirit -inspired
song found its way into the Holy Scriptu re (Exodus 15). So serious was her sin
of "sharing her opinion" about Moses choice of wives, God STRUCK HER WITH
LEPROSY!
The leprosy in her body was an expression of the leprosy (odiousness) at work
in her soul. Being struck with leprosy was God's way of tellin g this woman to

"zip it" and control the powers of THE CURSE erupting from within. So Miriam
might learn the ugliness of her odious sin, she had to stare hopelessly at her
leprous sores f or a w eek.
Furthermore, think of the effects Miriam's railing had on the whole nation.
Israel's march to Canaan was delayed seven days. Two million people were
affected by her sin - thus, the odious women disquiets the world .
In grace, however, God removed the leprosy, restored Miriam, and continued
the march to the Holy Land.
Pastors would do well to consider the criticism coming from "Christian" wives
about their defective husbands. Isn’t this evidence of the CU RSE IN ACTION?
24. Lessons about the Eve’s Curse from

Michal, Saul’s daughter
2 Samuel 6:16 And as the ark of the LORD came into the city of David, Michal
Saul's daughter looked through a window, and saw king David leaping and
dancing before the LORD; and she despised him in her heart.
This chapter contains the account of King David
escorting the ark to J erusalem. Overcome with the joy
of the occasion, David humbled himself , removed his
royal robes, and danced in the street with the common
folks.
Michal, daughter of Saul, despised David for his zeal
for the Lord.
The word " despised" means "to show contempt :" anger,
bent eyebrows, and a curly sputtering lip, etc.
The lesson: The more a man serves the Lord, the more
a contentious woman will show contempt for her
Figure 18: Unsplash
king-husband for not complying with her wish for
riches, fame, and status. So serious was Michal's contention, God afflicted her
with sterile -- a just punishment for a woman void of respect for the Lord -- an
act of grace upon Israel because this judgment prevented Michael from
reproducing odious children to the ruin of the nation.

25. Lessons about Eve’s Curse from Abigail
The Holy Spirit describes Abigail as a beautiful and discerning woman trapped
in a marriage to a fool (1 Samuel 25:3). The death of her first husband freed her
to marry another. When David proposed, she accepted.
Observe how Abigail overcame the curse in becoming the wife of David. She
exemplifies the ideal attitude of Biblical women. How many women get married
with the attitude of service? Abigail did!
1 Samuel 25:41 King James Version (KJV)And she arose, and bowed herself on
her face to the earth, and said, Behold, let thine handmai d be a servant to wash
the feet of the servants of my lord.
26. Lessons about Eve’s Curse from Other

Biblical Personalities
Lessons about the curse from Sarah
Genesis 18:12 Theref ore Sarah laughed within herself, saying, After I am waxed
old shall I have pleasure, my lord being old also?
While flawed and un der the curse, Peter under the inspiration of the Spirit
holds up Sarah as th e model wife (See 1 Peter 3:1 -5). While she struggle to
believe the prophesy that she would have a son in her old age, she called
Abraham, her 'lord' - a model outlook for all married women. Oh, that sisters in
the Lord had that attitude.
Some may ask, "What about Deborah? God called her to judge Israel."
No, Deborah was not a judge nor does the Scripture call her one. God's law
forbids women f rom holding the office of a judge, queen, or lawgiver.
Biblically speaking, women are not permitted to judge matters related to
national interests. Such an operation would be the curse in action!! Rather,
Deborah calls herself a " mother in Israel" and not a judge (Judges 5:7).
Moreover, it was Barak who made it into God's Hall of Fame and not Deborah
(Hebrews 11).
With one-third of th e judges in U.S. District Court being women, the Biblical
mind must conclude God judges America for her sins.
"As for my people, children are their oppressors, and a women rule

over them" (Isaiah 3:12 ).
Lessons about the curse from Queen Jezebel
1 Kings 18:4 For it was so, when Jezebel cut off the prophets of the LORD, that
Obadiah took an hundred prophets, and hid them by fifty i n a cave, and fed
them with bread and water.
Jezebel, the worst of Eve's daughters, a female antichrist, persecuted the
LORD's prophets an d had them executed. Odious women hate the Lord and his
church.
Lessons about the curse from Queen At haliah
2 Kings 11:1 And when Athaliah the mother of Ahazi ah saw that her son was
dead, she arose and destroyed all the seed royal.
Athaliah, the daughter of Jezebel, walked in the sins of her mother. With
murder in her heart, she ordered the execution of all the babies in the king's
nursery. Only one ch ild escaped. Think of the tragedy of it all. This ra isha
nearly wiped out the Messianic line -- ONLY one boy su rvived to keep alive the
Messianic hope.
We learn that Eve's CURSE contains the power and desire to murder babies -- a
love of death that odious women acquire. There are over a million abortions a
year in the U.S.A. Women driven by the curse entrap men, fornicate, commit
adultery, and then murder their own offspring -- a fulfillment of Psalm 37:28.
Lessons about the curse from Bathsheba
1 Kings 1:15 And Bathsheba went in unto the king into the chamber: and the
king was very ol d; and Abishag the Shunammite ministered unto the king.
See 1 Kings 2 where Bathsheba foolishly advised Solomon to give Abishag as a
wife to Solomon's older brother which would have handed th e kingdom to
Adonijah.
Under the spirit of deception, Bathsheba failed to discern the covert plan of
Adonijah to seize th e throne, and unwittingly participated in the plan to have
Solomon deposed as king.
Note: Bathsheba's lack of perception about the covert motivation of Adonijah
startled Solomon . U nder the Adamic curse, this Queen Mother was susceptible
to deception -- an plausible argument why no woman should lead the family,
church, or nation.
Know that wretchedness o f deception presupposes the deceived do not know
they are deceived.
Lessons about the curse from Isaiah

"As for my people, children are their
oppressors, and wom en rule over them"
(Isaiah 3:12 ).
As proof God was judging the nation of
Israel, Isaiah pointed to the presence of
woman sitting in power.
The presence of childish rulers and female
rulers provide evidence God exercises
Figure 19: Unsplash judgment in the nation.
Women in the legislature, Congress, judgeships, and city cou ncil are a curse to
the nation, and not a blessing.
Lessons about the C urse from Queen Vashti and Queen Esther
Esther 1:15 What shall we do unto the queen Vashti according to law, because
she hath not perform ed the commandment of the king Ahasuerus by the
chamberlains?
King Xerxes hosted a banquet for his governors at Persepolis . Persian
conferences lasted for months because of the distance these governors had to
travel.
Notice: "Jewish" sou rces on this chapter contain perverted presumptions on
what happened at this feast. That Vashti was having a nice, sweet tea party
with her guests, and that King Xerxes was drunk as a skunk wanting his wife to
disrobe in front of his drunken f riends is Ashkenazi nonsense ! These
Ashkenazi rabbinical sources are not reliable!! And, neither are the Bible
teachers that rely on these Talmudic writings.
Reasonable minds assume King Xerxes wished to introduce his beautiful wife to
his guests; i.e. to show off his wife in an honorable way. Most good men are
proud of their wives and want to formally introduce their treasure to friends
and guests. Xerxes w as no exception.
But, Vashti refused to obey her husband / king’s legitimate order to appear --
not because she was a good woman but because she was bein g contentious and
wanted to display he queenly powers to the other women in the kingdom . Her
defiance of her king - husband was an act of overt rebellion -- a challenge to his
authority that could NOT be tolerated.
Upon advice of the P ersian "wise men wh ich knew the times" (counselors, Magi,
and the king's cabin et), King Xerxes fired the queen and had her escorted out of
the palace and let loose on the streets to beg for bread, clothes, and shelter.
Then King Xerxes, grandson of King Cyrus, the Persian Messiah (Isaiah 45:1),
arguably delivered t he most important executive order ever i ssued in history :

"all the wives sh all gi ve to their husbands hono r, both to great and
small . . . that every man shall bear rule in his own house" (Esther
1:20).
With this order Xerx es crushed women's lib ! He saved the Persian Empire f rom
the clutches of Vashti, the leader of the empire's feminists.
Contrast proud Vash ti with beautiful Esther who bowed in h umility to touch
the king's golden scepter before she petitioned her king -husband (Esther 5:2ff).
Lessons about the C urse from Mary and Jesus
John 2:3-4 And when they wanted wine, the mother of Jesus saith unto him,
They have no wine. Jesus saith unto her, Woman, what have I to do with thee?
mine hour is not yet come.
The term "woman" is not a verbal smack, but a respectable term used at the
time. Our Lord addressed His mother with the greatest respect and tenderness.
We have bef ore us a slight, respectful admonition by Jesus to his mother.
Seeing the need of th e hour, Mary rightly brought the crisis of a lack of wine to
Jesus' attention. But, it appears she pressed Jesus in her spirit to provide a
solution -- and, He did; but, not before correcting the thinking of Mary in a
tone that only Mary could discern. Apparently, even the virgin mother used her
motherly powers, in a human sense, to persuade Christ to respond to the
wedding crisis.
For Mary and the people at large, action is determined by the outer
stimulus (need); for Christ, by the eternal will of the Father. Their
hour is always ready; His is the development of a law. (Ellicott ).
"His answer is anoth er form of that question kept in Mary's heart:
“Wist ye not that I must be about My Father’s business?” but “th ey
understood not the saying which He spake unto them ” (Luke 2:49).
(Ellicott).
"Woman, what . . . " a form of speech that both signifies some
displeasure for her u nseasonable interrupting him, and also that
she had no right nor authority u pon him in this thing - (Matth ew
Poole).
Lessons about the C urse from the Corint hians
1 Corinthi ans 14:35 Let your women keep silence in the churches: for it is not
permitted unto them to speak; but they are commanded to be under obedience,
as also saith the law.
The apostle lays down rules for church services. With a hot iron, the apostle
burns the rule of silence into Holy Writ : silence for the maj ority of the

congregation; silence for the maj ority of men in the congregation; silence for
men with a prophetic gift pressing for ex ercise; and, silence f or women.
The Apostle Paul does not lay down this rule because women are inferior to
men, or because men are more talented at speaking than men, but because God
wants men and women to accept their roles as God's will for their pilgrimage
here on earth. Disorder in a church frustrates that purpose. Women l eading
hinder God's plan for the kingdom.
1 Corinthi ans 11:6 For if the woman be not covered, let her al so be shorn: but if
it be a shame for a woman to be shorn or shaven, let her be covered.
The apostle orders men to remove their h eaddress in church as a statement they
are made in the image of God, and he commands women wear a covering as a
sign of authority (1 Corinthians 11:1 -6). For those women wh o would not
comply, the apostle orders churchmen to shave her head. Yes, Godly people
take these commands seriously . Paul does not joke ! Paul sees the remedy for
rebellious woman in the church as shavin g her bald.
This order did not seem odd to the Corinthians because both J ews and Greeks
often shaved the head of fornicators and adulteresses as a form of public
shame.
The practice of headcovering denotes Ch rist is the head of man; that God
appointed the man to be the head of the woman (1 Corinthians 11:1 -3). Few
things are more importa nt than this truth.
The practice of headcoverings signifies headship. Men remove their hats/caps
as a symbolic statement that they understand (stand under) th e authority of
Christ as their head.
Women cover their h eads as a symbolic statement they are aware of the curse
and that they understand (stand under) God's law -order in ref erence to His
ordained roles for men (leadership) and women (submission to their husbands);
and, that this church stands under God's law -order.
This instruction was not unique to Corinth as this was the practice in all the
churches at that time . . . and, the practice of European churches for the last
two-thousand years.
Lessons a bout the C urse from Paul to Ti mothy
1 Timothy 2:11-13 Let the woman learn in silence with all subjection. But I
suffer not a woman to teach, nor to usurp authority over the man, but to be i n
silence. For Adam was first formed, then Eve.
As a dutiful apostle, Paul announces Christ's rules for his chu rch.
The verb “I suffer not ” (evpitre,pw) should be translated, “ I do not permit .” This
apostolic statement of authority does not stem from Paul's personal, private

opinion. The use of the pronoun "I" signifies the apostle represents Christ as
His ambassador.
“Let a woman learn in . . .” - We get the word “ disciple” f rom the noun form of
the word “learn.” Church should be a place of instruction about the gospel
(1:10) and about Scripture (4:15). This rule implies w omen are to assume the
role of a disciple in the church of Christ. And, s o are men!
The phrase “over men” should be translated “ of men” ( a genitive). I.e. “I do not
permit a woman to teach or to have the authority of men ” in the church. Women
should be in a learning role in the assembly of God’s people, not in a teaching
role where men are present.
The phrases “in silence ” and “in subjection” are prepositional phrases describing
either the environment of her learning or the instrument of learning.
Women are to learn “ in silence? ( h`suci,a) . The word means ju st what it says,
“silence” or “quietness.” In Paul’s defense (Acts 22:22) before the crowd at
Jerusalem, the crow d became quiet ( h`suci,an) when they heard Paul speak in
Hebrew.
In other words, Paul wants women to be quiet like this crowd when the pastor
speaks.
Women to learn with an attitude “in all subjection.” The military word
“subjection” (u`potagh) demands the subordinate “to arrange oneself under a
superior.” The adjective “ all” (pa,sh|) defines “subjection,” i.e. there are no
exceptions. Feminists hate the term “ submission” because the hate God and His
Word.
1 Timothy 2:14 And Adam was not decei ved, but the woman being deceived was
in the transgression.
Paul provides the reason for this prohibition. Women are restricted from being
in an authoritative teaching role belonging to men, because of (a) the order of
creation, and (b) the danger of repeating Eve's transgression due to the CURSE
OF DECEPTION attached to w omen.
1 Timothy 5:9 - 12 Let not a widow be taken into the number under threescore
years old, having been the wife of one m an . . . But the younger widows refuse:
for when they have begun to wax wanton against Christ, they will marry;
Having damnation, because they have cast off their first faith.
Paul addressed the matter of the care of widows. He forbids the church from
putting younger widows (under 60) on th e charity-welfare list. Notice Paul
recognizes the power of THE CU RSE on women. If tempted sexually, they WILL
give into that desire and fornicate -- something disqualifying for widows on the
church welfare rolls.

Lessons about the C urse from John i n the Book of
Revelation
Revelation 17:1 And there came one of the seven
angels which had the seven vials, and talked with
me, saying unto me, Come hither; I will shew unto
thee the judgment of the great whore that sitteth
upon many waters:
The final vision of th e Beast system (world
government) is not compared to the reign of Atilla
the Hun. John likens the final system to a great
Figure 20: Freepik whore tutored in the depravity Jezebel and
Athaliah.
This Whore of Babylon , a global commercial system, controls international
trade at the end of the age. The final government on earth bears the marks of
odious feminism.
Perhaps it’s not an accident that 42% of the staff at the UN are women eager to
press their feministic agenda on the whole world. Google records 51% of the
staff at the UN are w omen.
_______
As this article is being written,
• America has a hackling woman as vice president.
• 1/4th of the Senate is made of women.
• There are 125 w omen in the House of Representatives.
• Four women sit on the Supreme Court
• 12 States have female governors.
• 10 women in the West are Prime Ministers including Jacinda Arden of
New Zealand who is unmarried and had a baby out of wedlock while
in office -- a disgusting women who has about 15% approval rating
and who ordered un vaccinated people to be arrested and put in
quarantine for 14 days.
• The failing EU government has more women than men.
• Lis Truss, P rime Min ister of Englan d, was forced to resign after a f ew
weeks in office because of her extreme whacko liberal policies and
administrative incompetence.
• About 20 percent of the U.S. army is made of women; i.e. if we have a
war, ou r country will be defen ded by women. Humm?

• The U.S. army has over 80 women generals. Just what you want if you
have to fight a war.
• In 2021 the U.S. Air Force has 992 female pilots.
• In 2020 over 930,ooo unmarried, fornicating -adulterous, immoral
women decided to murder their babies.
• We are in WWIII where the West (NATO) has declared war on
Christian Russia.
• The U.S. dollar is collapsing around the world.
• The U.S. and the w orld is endurin g hyper inflation.
• University professors can't define the difference between a man and a
woman.
• The U.S. census bureau informs us their are 980,000 Sodomite - Lesbian
so called "marriages" in the U.S.
• 0.6% of people in the U.S. identify as transgender where the
government promotes child sex -change operations.
• Drag Queens are invited to public schools in an attempt to convert
youth to be transgen der.
• 79% of the people in the U.S. have received the death jab causing a
5.3% increase in death rates.
• While not all of this can be blamed on women, the world has to ask,
"Do we need more rebellious, feminist women and more epicene men
in power?
27. Beware of the Alpha

Female
Proverbs 6:24 To keep thee from the evil
woman, from the flattery of the tongue of a
strange woman.
♦ America produces generation s of women who do
not know how to love.
Since the 1970s, the f eminist movement has
manufactured alpha females that do not have the

capacity to love or succeed in marriage.
Without faith, they cannot be faithful. Because they refuse to subject
themselves to a husband, they become slaves of a corporate master.
Modernnism calls the women “Alpha Females.”
The Biblical word for “Alpha Female” is an “odious woman.” – Proverbs 30:23 .
Alpha females are a product of the post Christian era (A Second Estate) where
careers are more important than motherh ood, where women h ave an opinion on
everything from green beans to the correct military strategy to defeat Isis in
Aleppo.
Their opinions are not germane to themselves, but are the result of
indoctrination and coercion by powerful forces at work in society: communism,
antinomianism, Fabianism, socialism, feminism, and other isms.
To the alpha wife everything is “No!” Unless, of course, she wants it to be a
yes. If she doesn’t make the decision, it can’t possibly be good. In competition
with men, she must macro manage the h ome, make the decisions, and have her
way with the finances. Quite simply, the alpha femal e must be the boss. Her
opinions become the standard of right an d wrong – in her own thinking.
Beyonce, Ms. Nasty J udd, Whoopie Goldberg, Madonna, Joy Behar, and Rosie
O’Donnel come to mind.
“Man is a jurisdi ction in the First Estate. Woman is a jurisdiction in
the First Estate. They are separate and eq ual. Man is pushing Wom an
into the Courts as rulers and leaders, but they have NO STANDING
in that capacity. Man is derelict in his Duty to operate inside the
First Estate Law . . . as Protector and Provider of the King’s
Nursery.” (Mushroom Report , Dec 10, 2022) .
See the concept of two estates:
“And the angels whi ch kept not their first estate (beginning, rule,
jurisdiction), but left their own habitation ( home, authority,
jurisdiction), he hath reserved in everlasting chains under darkness
unto the judgment of t he great day” (a second estate) (Jude 6).
Because feminists have left their first estate, they become resources to exploit
by those building th eir own estate.
Because she has an opinion about everyth ing, she can’t keep a marriage
together. Marriage is bound together, not on feeling, but on faith; not on love
alone, but on law.
The opinions of a feminist are not strong enough to keep a marriage together.
Only a house build on the rock can survive the floods and pressures of life.

Eventually a f eminist will divorce her man, depend on government to be her
husband, and join hands with other angry alpha females to demand society
grant them special privileges and political power.
In short, the alpha female is the very opposite of a Christian woman who has a
“meek and quiet spirit” (1 Peter 3:4) . The Holy Scripture says, “She will do him
good and not evil all the days of her life.” Proverbs 31 :12.
The Biblical word for alpha female is an “odious woman” — the word “odious”
(sane) means hateful, resentful, and bitter; i.e. she is a stranger to the kingdom
of God {Proverbs 2:16 ; 7:5). Potipher’s wife, Penninah, Jezebel, Athaliah, and
Herodias are of this class.
Proverbs 30:23 — “For three things the earth is disquieted, and for
four whi ch it cannot b ear: . . . an odious woman when she is
married.”
Feminist t-shirt: “ANGRY WOMEN WILL CHANGE THE WORLD.”
Susan Venker has this to say:
“Alpha women aren’t exactly new, but t hey were once a rarer breed.
Today they abound. There are several reasons why, but it’s in large
part due to women having been groomed to b e leaders rather than to
be wives. Simply put, women have become too much like men. They’re
too competitive. Too m asculine. Too alpha.
That may get them ahead at work. But when it comes to love, it will
land them in a dit ch.”
The Christian woma n ought to study Godly women, keep her head down in
prayer, and to own God’s will f or wives as expressed in Holy Scripture; i.e. to
acknowledge God’s j urisdiction over her.
The Christian man w ould do well to avoid the American feminist and search
high and low for a w omen with a heart to obey the God — “a woman who fears
the Lord” (P roverbs 31 ).
No real man can live with an alpha woman and be happy; an d, no woman will
be happy with her hands on the helm. God did not make her to steer the ship. If
she commits mutiny and makes herself th e captain of the ship, her vessel will
be lost at sea.
God’s man seeks a companion, not a competitor —a woman th at opens her
mouth with wisdom as opposed to an alpha female whose ton gue is oiled with
verbosity—a woman whose power is feminine, not masculine.

28. Beware of the Male Feminist
Isaiah 3:12 As for my people, children are their oppressors, and
women rule over them. O my people, they which lead thee cause thee
to err, and destroy the way of thy paths.
♦ A male feminist believes women have f reedom to
live by self -law instead of God’s law; that a woman
should be subject to the tyranny of corporate
tyrants, instead of a loving husband; that it is
acceptable for women to lead men in the home, the
military, and politics.
Adam was the first male (feminist) who yielded to
the warrant of his wife.
Masculine republics gi ve way to feminine
Figure 21: Courtesy of democracies. Feminine democracies give w ay to
Congressman Patrick Murphy permissiveness societies. Permissive societies
scream for law and order because society cannot
endure crime caused by id ealists in control of the ship. Law and order can only
be restored by a tyrant. Tyrants can on ly be removed by masculine men.
Masculine men establish masculine republics.
Beware of a nation led by w omen.
Isaiah 3:12 As for my people, children are their oppressors, and
women rule over them. O my people, they which lead thee cause thee
to err, and destroy the way of thy paths.
Beware of a church led by w omen.
1 Timothy 2:12 But I (the apostle Paul) suffer not a woman to teach,
nor to usurp authority over the man, but to b e in silence.
Beware of a h ome lead by a woman.
Genesis 3:6 And when the woman saw that t he tree was good for food,
and that it was pleasant to the eyes, and a tree to be desired to make
one wise, she took of t he fruit thereof, and di d eat, and gave also unto
her husband with her; and he did eat.
Some thoughts:
“The feminist moveme nt taught women to see themselves as victims
of an oppressive patriarchy. … Self -imposed victimhood is not a
recipe for happiness.” __ Phyllis Schlafly
“Strong women do not need feminism because they are not a victim .”

The Word of God calls a woman to f ollow her husband bef ore the holy text calls
a man to love his wife.
A humble man leads his family and holds dear his wife’s trust in him
(Ephesians 5:23ff); moreover, he is a man of faith, not feelings; and man under
law, not a man under ooey -goey luv.
A strong man listens to Ch rist and then leads his wife. A weak man pleases
himself because he has abandoned the tough job of being a responsible
husband; a man under self -law instead of God’s law.
A man must deny th e fake warrant equality if he is to subpoena others to a life
of responsibility.
“Absolute power corrupts absolutely” is a formal fallacy because a good man
will use authority to build his family.
The most unhappy man on earth is one trapped in a marriage where he cannot
say “no” to his wife.
Figure 22: Unsplash

29. A King’s Edict that Crushed Feminism
How King Xerxes crushed feminism in his empire
♦ If you could save the world, what would

you do?
If you could get a law passed in Congress to
make the world better, what would it be?
There was an executive order posted by
Xerxes (Ahasuerus), the great Persian King,
that saved the empire (Esther 1).
Esther 1:20 So when the decree made by the
Figure 23: Unsplash
king is proclaimed throughout all his
kingdom, for it is vast, all women will gi ve honor to their husbands, high and
low alike."
The Text
I am amazed at how Jewish and Christian scholars can’t “see the forest for the
trees” in this passage. These commentators tend to present all they know about
King Ashasuerus and to miss the main lesson of the passage -- the rebellion of
Queen Vashti against her husband . . . an d king.
If Vashti’s sin had n ot been confronted and dealt with forcefully, it would have
undermined the nation from within and do what no f oreign armies could do.
Biblical authors were master historians notorious for their accuracy and
simplicity. The Spirit left nothing out of record unessential to the purpose the
inspired text. T rust the text . . . an d, beware of reading into the text what is not
there.
Commentaries on this chapter are glutted with extra historical detail which
may be helpful, but these commentaries are also replete with speculation,
suppositions, and presumptions. Beware!
King Ahasuerus

Let's take a look at King Ahasuerus. Biblical scholars generally identified him
with Xerxes I of Persia a.k.a. Artaxerxes ( 486 -465 BC). His father was Darius the
Great (521-486) .
We are first introduced to his power. His empire extended f rom India in the
east, to Egypt and Ethiopia in the south, and into Greece in the west. The text
says his kingdom was divided into 127 provinces. It is estimated he ruled over
50 million people or 44% of the world’s population. No man before or since has
had such power. His grandfather was Cyrus the Great. Carved into reliefs are
consistent themes that God created the world, created mankin d, and created
man to be happy. Th at God created “man to be happy” was a novel idea —the
rage of the age. Moreover, he gave credit to his creator as he understood him
for the grace to rule as king of kings, and leader of leaders.
His palace ( Shushan) was in the capital city Susa, an ancient city of the
Elamites and Parthianians located about 150 miles east of the Tigress River in
Khuzestan, one of three capital cities used to rule the empire. Today, Shushan
lies buried in ruins at a modern, archaeological tell in Iran.
Consider his simple philosophy : Think good thoughts, speak good words, and
do good deeds.
He viewed power as an instrument to do good and to serve th e people. Like all
good kings, he was totally intolerant of rebellion and insurrection. He
squelched dissent and in exercised swift, lethal judgment where and when it
needed to be applied . His early defended his borders against Greece and
Turkey.
Jewish and Christian historians take great delight in excoriating King Xerxes .
They seem to derive joy and power in pointing out sins, flaws, and defects. The
goal of which is to show what a wicked, wretched man and h ow great they are.
The text does not. Liberal historians den y the whole Esther story because it
lacks verification in secular records. The truth is that he had no more or less
faults than the rulers of the modern era. Moreover, as flawed as he was, he had
more power, more w ealth, and ruled over more people than anyone in history.
The focus in the Book of Esther is NOT UPON THE DEPRA VITY OF KING
XERXES, but upon THE DEPRAVITY OF QUEEN VASHTI and the global crisis
she created. Selah.
The Festival
In the third year of his reign, Xerxes held a festival for his military
commanders, probably an effort to unify his kingdom —an empire that
contained powerful f actions with political hot spots in Babylon, Egypt, and
Greece. There are many extra Biblical resources that can provide historical
detail to the wa rs and battles fought by Xerxes but they are su perfluous to the
message of Esther.

Xerxes invited his of ficials from 127 provinces to come to a six month festival —
a coming together work- party to uni te th e empire. He designed this “staff
party” to display power and to discuss the issues the govern ors faced in their
administrations. Six- month celebrations were not uncommon to the Persians
and we should not read into this more th an is written.
During the final week of the f estival, the king put on a display of pageantry in
the courtyard of the Susa Palace — The holy text presents a sample of the wealth
and gran deur of this king in Esther 1:6.
“There were white cot ton curtains and violet hangings fastened wi th
cords of fine linen and purple to silver rodsand marble pillars, and
also couches of gold and silver on a mosaic pavement of porphyry,
marble.”
The king hosted a seven day banquet where “drinks were served in golden
vessels, vessels of different kinds, and the royal wine was lavished according to
the bounty of the kin g” 1:7). But, Xerxes did not make drinking wine
compulsory. Because of the abuse of power at such celebrations, Persian law
made participation voluntary (1:8). Moreover, the king instru cted his butlers to
remember this rule and not force wine on any man not so inclined.
At the same time the King hosted the governors, Queen Vashti threw a big bash
for the ladies in another part of the palace (1:9 -10).
The King’s Order to Vashti
In a jovial moment induced by wine, the king proposed to introduce the queen
to his delegates to show off her beauty and to provide more evidence of his
wealth and greatness (1:11). The holy tex t does not infer that the king had
depraved intentions.
Much like Hollywood show cases movie stars on the red carpet, Xerxes wanted
to show off the beau ty of the queen. No man wants to be ash amed of his wife.
Proud of beautiful Vashti , He wanted to present her to his honored guests . But,
what should have been a proud moment for the king, turned into a shameful
disaster—a crisis which not only shattered
Xerxes’ marriage, bu t threatened his entire
empire.
The text does not condemn Xerxes for
requesting Queen Vashti to appear
before his guests. The king had just
displayed his wealth and power to the
dignitaries. He wanted to parade his
Figure 24: Freepik attractive wife like any good man would
want to do.

The appearance of Vashti would h ave been the “icing on the cake ” at the king’s
banquet.
Whatever bad opinions his officials may have had about Xerx es, they would
certainly be erased by seeing the dazzlin g queen. To read into this event that
the king was asking Vashti to disrobe an d appear naked before his guests,
shows more of the w arped, perverted sex ual corruption of rabbis than it does
the depravity of the king —a Jewish myth, Titus 1:4. ]
When formerly summoned by the king’s staff of eunuchs, Vashti willfully
refused to present h erself —an act of rebellion to impress the ladies, but also a
decision that insulted the king and puzzled the guests (1:2). Furious, King
Xerxes consulted his advisers on what to do.
Esther 1:15 "Accordi ng to the law, what is to be done to Queen Vashti, because
she has not performed the command of Ki ng Ahasuerus delivered by the
eunuchs?"
1:17 “King Ahasuerus commanded Queen Vashti to be brought before him, and
she did not come.'”
Xerxes counselors w ere not light weights. These were the most powerful rulers
on earth. So important are these men , the Scripture lists a ll seven of them by
name (1:14)! There is wisdom in the multitude of counselors ( Proverbs 15:22).
Their wise reasoning and counsel provide a lesson for all men and all women
(1:17). American leaders don’t hold a thimble full of their wisdom.
First, Queen Vashti’ s behavior looked like measles on Miss U niverse. Wron g,
wicked, and wretched her inexcusable behavior had to be axed at the root.
Esther 1:17 For the queen's behavior will be made known to all women, causi ng
them to look at their husbands with contempt, since they will say, 'King
Ahasuerus commanded Queen Vashti to be brought before him, and she did not
come.'
In defying her husband, she demonstrated disdain for God’s law-order. When
she disobeyed her h usband and king,” she repeated the sin of Eve.
What a terrible thing it must be for a woman to rebel against her husband!
Second, the Queen n ot only sinned against her husband -king, she showed
contempt for king’s governors and officials. There is no indication in the text
that Vashti was required to do anything but “appear.” A simple formal
command, duty demanded she hon or Xerxes’s request, not only because he was
her husband . . . but also because he was her king —a double wrong. Her
naughty, devilish, willful wicked rebellion demanded swift an d severe action
by Xerxes.
Third, her rebellious behavior threatened the stability of the empire.

Every woman in the kingdom admired Vashti and her privileges. All wanted to
be just like her. Her bad example would hit the caravan gossip lines and
everyone in the kingdom would hear the report about her defiance. By
despising her husband, she provided a n otorious, bad model for all women. The
rebel feminist s would use her example to just ify contempt f or their husbands
and create chaos in the kingdom.
Esther 1:17-18 For the queen's behavior w ill be made known to all women,
causing them to look at their husbands with contempt, since they will say,
'King Ahasuerus com manded Queen Vashti to be brought before him, and she
did not come.' This very day the noble women of Persia and Media who have
heard of the queen's behavior will say the same to all the ki ng's officials, and
there will be contempt and wrath i n plenty.
The Bible teaches us that God created the institution of the family, the
institution of government, and the institu tion of the church. A wanna-be strong
nation must build on the foundation ston es of the family unit. If the family
crumbles, the state crumbles. P olicies that undermine the family are a coffin-
worn path to the graveyard of nations.
God ordained men to rule the family with wisdom, strength, and love. Th e
godly path requires women submit to their husbands and respect them .
(Genesis 3; Proverbs 31 ; Ephesians 5:25ff; 1 Peter 3:1 -7). To admire an d support
disrespectful, competitive, con tentious, resistant, defiant, argumentative
women who are in rebellion to their husband’s leadership hangs the family on
the gallows.
Fourth , there is n o indication in Scriptu re these me n misjudged Vashti’s
actions. Xerxes may have been in a tizzy about his wife’s disobedience, but who
can question that sound reasoning of the Magi? Xerxes had to act swiftly and
decisively; and, he did.
The Remedy
The first remedy: Th e judgment was cheetah-swift. Xerxes divorced Vashti ,
removed her f rom the palace, and kicked her out on the street.
Esther 1:19 If it please the king, let a royal order go out from him, and let it be
written among the l aws of the Persians and the Medes so that it may not be
repealed, that Vashti is never again to come before King Ahasuerus. And let the
king give her royal position to another w ho is better than she.
As evil as divorce seems , it would have been a greater evil to tolerate Vashti’s
treason to King Xerx es. No man is obligated to put u p with a woman who defies
his authority. No man!
Bottom line: God gave two rules to women to bring stability to the family unit:
(1) “Wives, obey you r husbands” (Ephesians 5:22 -23), and (2) “let the wife see

that she revere her h usband;” i.e. to honor, to fear, and to respect the head of
the family. Vashti did neither. Xerxes rightfully sacked her immediately and
took away her estate —a powerful model on what ought to happen to every
rebellious wife. A marriage can’t have two wives and survive. A weak, jellyfish,
pantywaist man creates his own disaster.
Vashti represents th e quintessential odious woman (Proverb 23:10 ).
Next, his advisers u rged him to marry another women “better than she.” God
was at work! In His sovereignty, the LORD God rewarded Xerxes with a
beautiful Jewish wife-queen with an excellent spirit who understood God’s role
for wives (Genesis 3:16 -18; Proverbs 31 ) . In her respect for th e king, she
achieved all the hon or and power Vashti only dreamed about.
The second remedy: The Persians passed a law “that every man be master in
his own household.” It was already the law for marriage in God’s Word, but
here it received Royal affirmation —that men are heads of their homes.
Think how gr eat thi s executive order became!
This law literally saved the Persian Empire. I don’t know of too many laws that
have preserved empires, but this one did! Law cannot regenerate man or
society, but it can repress evil . These “wise men” at Susa crushed domestic
rebellion, saved the family, and rescued the nation from the ravages of
feminism!
What brilliance! Wh at foresight! What wisdom!
And, the reader wou ld do well to reflect on the wisdom of the sages.
Remember, their son s composed the wise men who came to worship Christ
(Matthew 2).
• Their counsel was w ise because it preserved the family unit.
• Their counsel was w ise because they overcame evil with good. This law
was good for the nation . . . good for families . . . and, good for
women.
• The law was wise because Xerxes modeled how men must not tolerate
rebellion in the home. Limited tolerance has a place in the home, but
at no time should a man endure rebellion.
• The law was wise because it warned women against repeatin g the sin
of Eve.
• The law was wise because it preserved th e social order in the Persian
culture.
• The law was wise because it was narrow. The rulers did demand
women submit to men, but only to their own husbands. The Bible does
not teach male dominance of women. Women are not less than men,

but when they get married, there is auth ority in the home th at women
must recognize . . . or lose their place.
Today, our foolish politicians are dreamers wanting to save th e world from
global warming and a collision with Plan et Nibiru. The laws they pass and
taxes imposed weaken the family unit, embolden women to assert leadership
over men, and create a welfare society where women are dependent on the U.S.
government as their provider and protector.
Since the 1960s, immoral, sensual, bellicose, fornicating women have murdered
over 60 million innocent babies in America. This killing spree ranks up there
with Joseph Stalin. In 80 percent of the cases, women are the first to file f or
divorce. Loud, defiant, braless feminists march in the streets protesting
everything from power to kill babies an d funding for sex changes. And there is
no end in sight. The feral cat done jumped out of the bag. And, once you let the
wild cat get out of the bag, you’re gonna have a hard time getting it back in.
If you are a woman, you would do well to grasp the main lesson in this chapter
and to recognize wh at a terrible thing it must be for a woman to rebel against
God’s law-order by defying her husband. Godly women reject everything
connected with viperous Vashti.
If you are a man, you would do well to revisit God’s plan for you -- to provide
loving leadership in your home, to let your wife know what the rules are, to
pursue a Biblical model for the family, and, to never tolerate disrespect for
your position as head of the home.
Husbands that know this will be better leaders in the home; and, pastors who
understand the curse at work in odious women like Vashti will be more
perceptive and better counselors in the church .

Restoring God’s Law Order in the
Church
Ephesians 3:21 Unto him be glory in the church by Christ Jesus throughout all
ages, world without end. Amen.

30. Keys to the Restoration of God’s Law-
order
“Unto him be glory in the church by
Christ Jesus throughout all ages, world
without end. Amen. ” – Ephesians 3:21
♦ The world has gone bonkers over queers,
lesbians, transvestites and drag queens . . .
and, some segments of the church have
gone over the edge.
The remedy for all this madness includes
the church practicing the ordinance of
headcovering as it is a symbol of authority .
Figure 25: Freepik This trademark represents the headship of
Christ and His law -order for mankind.
A healthy church seeks to glorify God by Jesus Christ. When man rejects
subjection to God and asserts his self -law, he does not become free. Rather, he
becomes subject to Marxism, Fabianism, socialism, feminism, antinomianism, or
other isms.
In these days of apostasy , the church needs restoration, reformation, and
revival.
I’m sure there are many ways to glorify God and to restore His church, but here
are a few that come to mind :
 Build on the authority of Scripture. This involves restoring God’s law to a
position of Lex Rex ( the Law is King).
 Restore the true gospel and cleanse the church of frivolity an d subjectivism.
 Honor Christ as head of the church practically by figuring ou t a way to
dissolve any 501 c 3 status in which the body has been trapped.
 Restore the Ordinan ce of Headcovering in 1 Corinthians 11 , and set up the
Lord’s Supper to be one of the central practices of the church .
 Incorporate essential but minimal rules f o r church services in cluding a dress
code.
 Practice a life of holiness and devotion to Christ, and restore church
discipline (1 Corinthians 5).
 Focus on developing “happy” and “holy” male leadership in the church.

31. The Cross and Freedom
Romans 6:18 Being then made free from sin, ye became the servants of
righteousness.
♦ No doubt many w omen have suffered unthinkable abuse by men , but so have
men.
Our Savior’s work at the cross saves men and women of faith. The preaching of
gospel frees sinners from the penalty and power of sin; that it frees women
from the shackles of slavery to be the woman God’s wants her to be. Moreover,
faith in Christ elevates women as co -equals of the benefits of salvation. Pity the
man that abuses one of his daught ers!
But, the cross does n ot free women from suffering associated with the burdens
of this life, nor does it free them f rom the duty to respect their husbands.
32. Mary, the Model Woman

Luke 1:38
♦ Do women want to be like Mary

anymore? Or men , for that matter?
Where have all the sweet, innocent
women disappeared to in this country?
The secular, humanistic works of John
Dewey and odious women like Betty
Friedan, Gloria Stein em, and Hillary
Clinton have contributed to the
disappearance of hu mble women.
How beautiful are the words of Mary,
Figure 26: Freepik Mary "Behold the handmaid (servant)
of the Lord; be it unto me according to thy word " (Luke 1:38).
Truly magnificent in purity, humility, spiritual heritage, innocence, simplicit y,
submission, peace and trust, she turns out to be the opposite of a feminist.

Consider her
greatness: a Hebrew of
Hebrews, a daughter
of Abraham, an
Israelite, descendent
of Judah, descendent
of Tamar, Rahab,
Ruth, and David - a
true Israelite indeed;
i.e. she was a pure,
virgin princess in the
family of King David
who saw herself as a
Figure 27: Unsplash - Contrast the look of a feminist with Mary handmaid of the Lord.
in Christian Art
In Christian art Mary
is portrayed with head covered as a sign of submission, with a halo as a sign of
saintliness, with her chin slighted tucked and eyes closed as a symbol of her
humility. Contrast the look of Mary with the look of a feminist.
Many a Christian woman has been inspired by Mary and sought to imitate her
pure devotion to the Lord . . . but that is rare today?
How many women in America graduate from the public school system who
identify themselves as the "handmaid" of the Lord? Most are hell bent on
conquering the world, proving themselves superior to men, and rising up the
ranks in some corporation.
Name one woman you know that considers herself a servant of the Lord
peacefully submitted to the unexpected reversals of Providence -- an
unexpected pregnancy, a financial reversal, poverty, hardship, and rejectio n by
the Head of State (H erod)?
For that matter, how many pu re men do you know who have unconditionally
subjected themselves to be a "servant of the Lord"?
If Mary is not our model of a servant, who is?
Oh, that all of us would be able to say with Mary, " I am Thy servant ," "be it unto
me according to thy word. "
33. Sarah, the Model Wife

“For after this manner in the old time the holy women
also, who trusted in God, adorned themselves, bei ng in
subjection unto thei r own husbands: Even as Sara
obeyed Abraham, cal ling him lord: whose daughters ye
are, as l ong as ye do well, and are not af raid with any
amazement.” – 1 Peter 3:5-6
♦ First, observe how the Script ure uphol ds Sarah as
the model wife
Peter declares Sarah to be the model wife , not because
she was flawless, but because she called Abraham her
lord; i.e. she recognized his authority in the home and
surrendered to it.
Figure 28: Source
When did she call Abraham “her lord?” She truly
Unknown
recognized Abraham as her head and her lord “in her
heart.”
Second, observe the mark of a precious wife
What make s a woman beautiful is not her brain, eloquence, figure, or
appearance, but her submission to God’s law -order. This lovely wife clothes
herself with a meek and quiet spirit – precious attire f or the soul which all holy
women adorn themselves. She dresses well and humbly(cosmos), but the Spirit
draws attention to h er demeanor.
Third, the beautiful woman engages in good works. Her chapped hands reveal
she knows how to cook, do dishes, change diapers, write letters, and dig in the
garden.
Fourth , the beautiful woman controls her emotions and tongu e. She lives by
faith, not by fear -- “are not afraid with amazement (terror) .”
34. The Precious Wife

Case Law for Wives in 1 Peter 3:1 -6
1 Peter 3:1-2 Likewise, ye wives, be i n subjection to your own husbands; that,

if any obey not the word, they also may without the word be won by the
conversati on of the wives; 2 While they behold your chaste conversati on
coupled with fear.

♦A theme in 1 Peter is holiness.
God calls men and woman to be holy and
devoted to the law of the LORD God
(1:15).
The theme of “suffering well” hits the
Christian priority list in 1 Peter (2:21).
Holiness must be worked out on the
bumpy roads of life's pilgrimage.
Figure 29: Greek Orthodox, Orthodox
Just as Peter has a message for the
Christianity
suffering Christian s in chapter two, he has
instruction for pious wives and husbands in chapter three. He addresses the
wife first. Without a submissive wife, the man cannot lead or love.
The adverb "likewise" directs us back to th e previous section addressing the
suffering of the Lord Jesus Christ through whose " wounds we are he aled" (3:24) .
Not all wives have a husband devoted to Christ. Peter understands the varying
conditions of marriage and that the f ruit of the Poisonous Tree works griefin
families. Because Christian women are connected to the tree of life , they have
the potential to become "wounded healers."
Peter exhorts Christian women to follow the Lord's example and to be the
instrument of healing for an onerous husband that hasn’t recognized God's
authority over him.
The first step toward winning her husband’s affections hovers around being
"subject" (hupotasso) to him; i.e. to be an obedient, respectful wife.
Peter builds on the original creative order in Genesis that the man rules over
his wife. The Spirit does not order her to subject to men ( plural). That would be
insane. A woman is no man’s doormat! Her duty entails arranging herself under
her husband's authority. All family problems begin here; i.e., with a fractious
woman who won't subject herself to her husband's authority (Genesis 3:16 ).
Likewise, the remedy for all family problems begin with a wife committed to
godliness – with a w oman devoted to a “chaste conversation” coupled with fear
of displeasing her h usband . Remedies seldom begin with the man.
But, being “subject” has more to do with esthetic than pragmatics. As a vase of
roses adorn a living room, submission beautifies the woman. As clothes make a
woman pleasant to look at, her meek attitude makes her charming and
adorable.
The "if any" is a first class con ditional -- assumed true; i.e., even though the
man married a believer in Ch rist, he remains an unbeliever.

Notice the purpose clause, "that they may be won" to Christ through the godly
behavior of the wife and her voluntary submission to the man's authority in the
home.
The means of winning the unbelieving hu sband rests on her quiet, silent godly
behavior , and not on her skills of talking a man into concession.
Peter does not exhort the anxious wife preach to her husband, but to live out
her faith in quiet godly service under th e eye of God; i.e., to "shut up" and to
put flesh and bones on her faith so the husband can see the difference faith
makes in Christian women.
A woman struggling with difficulties in her marriage due to her husband's lack
of faith would do well to remember that "actions speak louder than words;"
that flogging a man with her tongue doesn't produce a happy man. Faith at
work in the hands and feet roars more than faith on the lips; i.e. the concerned
wife needs to learn h ow to give sermons through silence.
When a child was asked to describe love, here is what she wrote:
When my grandmother got arthritis , she couldn't bend over and
paint her toenails anymore.. So my grandfather does it for her all t he
time , even when his hands got arthritis too. That's love.' (Dennis
Chapman, What is Love)
The phrase "obey not the word" deserves clarification . Like all of God's
commands this instruction has limits. Peter does not ask women to submit to
husbands who are lawless criminals or to husbands that are abusive and
violent. That would be an assignment to a hellhole on earth.
"Obey not the word" refers to an unbelieving, married man or to one who has
not yet embraced the gospel. We assume the man has flaws bu t not so insolent
as to f orge abusiven ess.
The wife may be w ounded emotionally by her callous husband, but Peter sees
an opportunity here for the wife to become a WOUNDED HEALER just like ou r
Lord Jesus Christ; th at somehow, her love for the Lord would be greater than
her hurts and wounds (2:24 ). Peter encou rages the woman to do all within her
power to make her husband a happy man by respecting his status in the family
and doing all she can to fulfill his wishes.
See Christianity at its best!! Faith with skin on emerges as the greatest kind of
religion. Requiring women to submit to tyranny cross the lin e into foul ball
territory. God requires no woman to submit to tyrants.
3-4 Whose adorning let it not be that outward adorning of pl aiting the hair,
and of wearing of gold, or of putti ng on of apparel; But let it be the hidden man

of the heart, in that which is not corruptible, even the ornam ent of a meek and
quiet spirit, which i s in the sight of God of great price.
Peter describes beautiful women.
The word "adorning " comes f rom the nominative cosmos, the last word in the
sentence. It refers to the outer dress or physical arrangement of a woman. We
get the word " cosmopolitan" from this word whic h refers to beauty and fashion
referred to here as " plaiting the hair," "gol d" jewelry," and refin ed " apparel." The
sophisticated w oman pursuing fame and a career places a premium on charm
and outward looks.
Not so with a pious woman. She does not neglect her appearance, but place s a
priority on internal beauty. Marked by happy submission to her husband as
God’s will f or her sh e increases her value.
We have a strong contrast in verse three through the use of the conjunction
"alla." It can be translated, "But, let it be . . ." By his imperative " Let it not ," Peter
condemns an emphasis on external fashion to the exclusion of internal
character. Lipstick on a pig doesn't chan ge ugly.
He calls Christian w omen to put vogue f ashion on the "back burner" and to
move "spiritual be auty" to the f ront bu rner; i.e. to stress the adorning herself
with an excellent spirit in the "hidden part of the heart."
Peter does not order Christian women to dress in a pile of rags, but to braid
their character with humility and a restful soul . As we are all aware, external
beauty fades over time and youth gives way to the wrinkles of old age.
Incorruptible s piritu al beauty never goes out of style.
The precious duvet ( doo’va) that God th reads in the Christian heart of women
comes off the loom as a rare silk-interlace called " a meek and q uiet spirit."
Meekness and weakn ess can’t hold hands . Meekness involves strength under
control -- strength at rest due to a quiet confidence that God controls all things.
The meek woman does not lack emotions , but her emotions are tethered to the
sovereignty of God. She has opinions, bu t they are held in reserve to be shared
at the right time.
A meek spirit lacks the crushing force an d the over- powering argument of a
head-shaking, finger -wagging bimbo . Meekness opposes fear (phobos) and the
impulse to equivocate on every issue in the home .
Meekness shows muscle without having to flex. A meek woman believes God
accepts her even though her husband projects signs of displeasure. She doesn't
have to make demands on her husband or manipulate him th rough subterfuge.
because she kn ows God loves her.

While she would like to have her husband’s approval, his approval adds
nothing to her acceptance “ in the Beloved." In surren dering to her husband, she
does the will of God . . . and His approval smiles on her like sunshine on a lily
(Ephesians 1:6; Romans 12:2 -3; 1 Thessalonians 5:18).
A quiet spirit rests in the middle of a storm. I ts sails are dign ity and poise;
charm and confidence. When the thunder cl ouds gather and th e winds howl , the
quiet spirit stands like a rock because it knows God has her best interest s at
heart.
While cosmopolitan pagan women are tossed about on the white -capped waves
on the tempest of marriage, the Christian heart rests because her confidence
anchors itself to the cross.
While carnal women are filled with doubts about their saf ety and demand to
get their way, the qu iet heart has assuran ce "all things are working together f or
good" because God loves her and she loves Him.
A godly woman knows the Potter has his hands on her vessel and His feet on
the wheel.
Yes, she wishes her husband was more sensitive and less abrasive, but his lack
of response to God does not determine her response to Christ. She knows God's
law for the home, an d accepts it. Furthermore, she knows that actions speak
louder than words and that the gospel h ums with harmony through her quiet,
godly conduct.
5-6 For after this manner in the old time the hol y women also, who trusted i n
God, adorned themselves, bei ng in subjection unto their own husbands: Even as
Sara obeyed Abraham, calling him lord: whose daughters ye are, as l ong as ye
do well, and are not afraid with any amazement.
Again, we have the word " adorn" (kosmos or cosmos). The Ch ristian woman may
be married to a difficult man, but the beauty of a quiet submissive wife shines
like the rays of the sun. Other godly women have been married to insensitive,
rock-headed husban ds -- men who make decisions with catastrophe written all
over it. Living under a flawed , impetuous man is scary indeed but “going your
own way” is more scary (Isaiah 53:6 ).
Oh, that husbands w ould consider the advice of their perceptive wives. But,
they often don't! Th us, the trial of women -- having to follow dismissive,
insensitive husbands .
Christian women are challenged to believe that an invisible God can impact
their visible, imperf ect husbands; Christian men are challenged to trust and
follow a perfect God they cannot see or hear.

Notice the two traits of hol y women . The beautiful women of old adorned
themselves in two vestments:
First, they adorned themselves with the robe of faith and trusted that God
knew what He was doing by assigning th em such flawed men to live under.
Second, these holy women adorned themselves with the san dals of obedience
subjecting themselves unto their own husbands; i.e. they closed their eyes to
the circumstances, crossed their fingers, trusted God, and obeyed their
husband's orders. Not always easy, but always r ight!!
Sarah's example comes into focus. "Sarah obeyed Abraham calling him Lord."
Leaving the watered lands of Mesopotamia to liv e near the dry plains of
Beersheba must have frightened Sarah. A braham’s order to call herself his
sister to Pharaoh cau sed great anxiety. Abraham deferred the decision of the
choice of real estate to Lot and later organizing a 400 man army to pursue five
kings to rescue Lot must have seemed like madness to Sarah. But, she
submitted herself to Abraham's decisions.
When and where did Sarah call Abraham "lord?"
No record exists wh ere Sarah addresses Abraham as "Lord Abraham ” other
than Genesis 18:12,
"Therefore Sarah laughed within herself, saying, After I am waxed
old shall I have pleasure, my lord being old also?'
Like all women, three visitors and their conversation with her husband
interested Sarah. While making preparation for her guests, she ease d dropped
on the conversation. When the heavenly beings informed Abraham that Sarah's
would give birth to a son in her old age, she laughed and shrugged it off. But,
in this account, she called Abraham "lord" in her heart.
Sarah called Abraham "lord" in her heart, not to his face. Over time, Sarah came
to rest regarding Abraham's authority in the home. She truly saw him as her
loving master.
Observe God’s grace. In a state of unbelief about her being able to have
children, the Spirit of God sees the good in her thoughts where in she called her
husband "lord,” and recorded this virtue in the New Testament for the
admonition of all.
In other words, the Spirit h olds up her faith as a model for all devout women to
follow. Th ose that do become the precious daughters of Sarah. Such women are
as rare as white lilies in a coal mine.
The daughters of Sarah are not women of fear, but of faith; not women of
amazement, but women of expectation.

Secular women give into hysteria and fear; but the daughters of Sarah have a
quiet confidence that the LORD God controls every detail of their lives . . . and ,
that God guide s and protects them th rough their husbands; that He, has the
power to lead and direct their man without them having to say a word.
35. What Makes a Woman Beautiful?

♦ The secular world values verbosity, but the Holy Scriptures
value godly behavior coupled with silence.
Furthermore, Harvard, Yale, and the Public Fool Syste m train
women to be obn oxious. Feminists are marked by pride, in
your face, loud -mouth, bossy, stubborn, angry, and
egotistical contentious mannerisms.
"It took me quite a long time to develop a voi ce, and now
that I have it , I am not going to be silent." Madeleine
Albright murdered 76 Branch Dividians in Waco, Tx,
including 25 children and two pregnant women.
Figure 30:
Up s p l a a h , C a i q u e Ecclesiastes 3:7 A ti me to rend, and a time to sew; a time to
Nascimento
keep silence, and a t ime to speak;
Isaiah 41:1 Keep silence before me, O islands; and let t he people renew their
strength: let them come near; then let t hem speak: let us come near together
to judgment.
Isaiah 53:7 He was oppressed, and he was afflicted,
yet he opened not hi s mouth : he is brought as a
lamb to the slaughter, and as a sheep before her
shearers is dumb, so he openet h not his mouth.
Habakkuk 2:20 But t he LORD is in his holy temple:
let all the earth keep silence before him.
Amos 5:13 Therefore the prudent shall keep silence
in that time; for it is an evil time.
Zechariah 2:13 Be si lent, O all flesh , before the
LORD: for he is raised up out of his hol y
habitation.
1 Corint hians 14:34 Let your women keep silence in
Figure 31: Freepik
the churches: for it i s not permitted unt o them to

speak; but t hey are commanded to be under obedience, as also saith the law.
1 Timothy 2:11 Let t he woman learn in silence with all subjection.
1 Timothy 2:12 But I suffer not a woman to teach, nor to usurp authority over
the man, but to be i n silence.
James 1:19 Wherefore, my beloved bret hren, let every man be swift to hear,
slow to speak, slow to wrath:
1 Peter 2:15 For so is the will of God, that with well doing ye may put to
silence the ignorance of foolish men:
Peter 3:1 Likewise, ye wives, be in subj ection to your own husbands; t hat, if
any obey not the word, they also may wi thout the word be w on by the
conversation of the wives;
The secular word values ego, self -esteem, hubris, and belief in one’s self, but
the Holy Scriptures values meekness and humility:
Exodus 10:3 And Moses and Aaron came in unto Pharaoh, and said unto him,
Thus saith the LORD God of the Hebrews, How long wilt t hou refuse to
humble thyself before me? let my peopl e go, that they may serve me.
Psalm 9:12 When he maketh inquisition for blood, he remembereth them: he
forgetteth not the cry of the humble.
Proverbs 6:16 These six things doth t he LORD hate: yea, seven are an
abomination unt o hi m: A proud look, . . .
Proverbs 15:33 The fear of the LORD is t he instruction of wi sdom; and before
honour is humility.
Proverbs 22:4 By humility and the fear of the LORD are riches, and honour,
and life.
Isaiah 29:19 The meek also shall increase their joy in the LORD, and the poor
among men shall rej oice in the Holy One of Israel .
Isaiah 66:2 For all those things hath mine hand made, and al l those thi ngs
have been, saith the LORD: but t o this man will I look, even to him that is
humble and of a contrite spirit, and trembleth at my word.
Matthew 5:5 Blessed are the meek: for they shall inherit the earth.
Matthew 11:29 Take my yoke upon you, and learn of me; for I am meek and
lowly in heart : and ye shall find rest unto your souls.
James 4:6 But he giveth more grace. Wherefore he saith, God resisteth the
proud, but giveth grace unto the humble.

1 Peter 3:4 But let it be the hidden man of the heart, in that which is not
corruptible, even the ornament of a meek and quiet spirit, which is in the
sight of God of great price.
Lesson One: Truly, women talk too much . Though no law ex ists in the Talmud
requiring women not to speak, some rabbis believe that a good woman should
be seen and not heard. But, what an extreme position ! The Word of God does
not consign women to silence, but it provides this precious in sight into the
ideal Woman: “She openeth her mouth with wisdom; and, in h e r tongue is the
law of kindness.” - P roverbs 31 :26
Lesson Tw o: All women want to look beautiful. One preacher used to say, “If
the barn needs painting, paint it.” When in public, look the best you can, but
major on you r demeanor and w earing a “meek and quiet spirit which in the
sight of God is a great price.”
36. Rule: Let Your Women Be Silent in the

Church
1 Corinthians 14:34-36
“Let your women keep silence in the churches: for it is

not permitted unto them to speak; but they are
commanded to be under obedience, as also saith the
law. And if they will learn anythi ng, let them ask their
husbands at home: f or it is a shame for women to speak
in the church. ” - 1 Corinthians 14:34 -36
♦ Silence became the golden rule for holy women in the
past, and pious women lay hold of it in the nowtime.
In this passage women are instructed to be silent in
church where people assemble to learn th e Word of
God.
God ordained the locus of application f or public
Figure 32: Freepik
gatherings of the whole church.
Not only does the A postle lay down the rule of silence for women, the majority
of men are required to be silent also.

This instruction does not apply to the home or for small grou p social
gatherings or for business at the city market . The apostle does not insinuate
women are cretinous or less competent than men. The gospel liberated women,
but it did not place them in authority over men. What man has not benefited
privately by the conversation and opinions of a godly woman ? Holy women are
not only a blessing in the church; they are sunbeams that warm the hearts of
all.
I cannot tell you how much I owe to the solemn word of my good
mother. ~ Charles Spurgeon
The verb "keep silence" (sigao) is an imperative; i.e., a comman d. We error when
we conclude these commands are suggestion s or an options. We must seem
them as orders from our Commander. Women are not permitted to teach, speak
in tongues, pray, or prophesy in any church around the Mediterranean .
Paul repeats this prohibition in 1 Timoth y 2:11, 12. These rules are not a war on
women. They are rules designed to protect God’s law -order. Even the majority
of men are ordered to be silent (14:30).
Like the angels ascending and descendin g on the golden staircase in Jacob's
dream, the church must be a place of order and dignity. The most qualified and
competent men were charged with the duty of instruction and prayer. Thus,
"confusion" and "disorder" and "chatter" due to casual relations are proscribed.
When a woman has a theological question about a sermon, the Spirit instructs
her to ask her husband – a man charged with the duty of knowing the Holy
Scripture. Unfortunately, modern women are less likely to do this in part
because of the rise of feminism; and, in part because most men are poor
students of theology. But, if a woman did follow this instruction, she might be
surprised to see her husband turn into a Bible student.
"As also saith the law," formed the ground of the Apostolic command -- a
reference to Torah: (A) Genesis 3:16 where God defined the woman's role as
"thy desire shall be to thy husband, and he shall rule over th ee;" and to (B)
male leadership in Israel's institutions where leadership was drawn from the
"men of Israel"--a phrase summoned over 56 times in the OT.
Leadership in the nation came from qualified men. Only men were called to be
kings, priests, and prophets.
The Spirit issued the order to prevent a repeat of the original transgression --of
Eve's usurpation of leadership, and Adam's desertion of responsibility. Only in
rare instances do we read about a woman leading a portion of the nation and in
each case it was du ring the times of apostasy. Take Deborah f or an example.
Yes, Deborah was a prophetess, but she was not a civil ruler (judge) nor did she
carry the sw ord of ju stice.

The Spirit chose the word "shame" in 1 Corinthians 14 because a woman
speaking infringes on the original creative order; i.e. God appointed men to
lead in the home, in the church, and in th e nation. When a woman speaks
(preaches) to the whole church, she over steps the role God has assigned for her
and repeats Eve’s presumption.
A woman speaking in church means she has usurped control of he church
meeting much like the federal government does when it passes legislation
outside the authority of its charter.
All authority is limited. The command in this chapter reinforces order, roles,
and the necessity of male leadership in the church and the home. Just as women
shame themselves when addressing the church in an authoritative manner, men
shame themselves when they are passive and l ackadaisical in home and church.
Every war in history has been won by men. Likewise, the battle for truth must
be advanced by men.
Like all rules, there are limitations to this law --a missionary report or a
planned testimony f or example or a cou ples' home Bible study appear to be
exceptions to this ru le. The way a large church of seven-hundred performs and
the way a home church of 30 operates requires reasonable, flexible application.
Likewise, a godly pastor would do well to sit down with some older sisters and
learn a thing or two.
John Gill summarizes the Christian position:
“ . . . it is not permitted unto them to speak; i.e. in public assemblies,
in the church of God, t hey might not speak with tongues, nor
prophesy, or preach, or teach the word. All speaking is not prohibited;
they might speak their experiences to the church, or give an account
of the work of God upon their souls; they might speak to one another
in psalms, hymns, and spiritual songs; or speak as an evidence in any
case at a church meeti ng; but not in such sort, as carried in it
direction, instruction, government, and authority. It was not allowed
by God that they shoul d speak in any authori tative manner in the
church; nor was it suff ered in the churches of Christ; nor was it
admitted of in the Jewi sh synagogue; there, we are told (b), the men
came to teach, and the women "to hear": and one of their canons runs
thus (c); "a woman may not read ( i.e. in the l aw), "in t he
congregation", or church, because of the honour of the
congregation;'' for they thought it a dishonourable thing to a public
assembly for a woman to read, though they even allowed a child to do
it that was capable of it.”

37. Rule: Women Must Wear a Heacovering
♦ In this chapter, Paul instructs the church about two
ordinances: headcovering and the Lord’s Supper.
He covers three subj ects: headship, headcoverings, and
head remembering.
Paul highlights the supremacy of three holy symbols of
the church: headcoverings, bread and wine.
While we call headcovering a rule, but it is more than a
rule. The rule of heacoverings are an Ordinance as sacred
as baptism and the Lord’s Supper.
In these days of apostasy, the church has abandoned the
headship of Christ by becoming licensed 501 c 3 religious
organization, and denied God’s law -order for men and women by abdicating
the Scriptural practice of headcovering.
Consider the f ollowing as a reason to restore the Ordinance – a Scriptu ral
mandate that honors the Lord Jesus Christ and His law -order.
1 Corinthi ans 11:1 Be ye followers of me, even as I also am of Christ.
2 Now I praise you, brethren, that ye remember me in all thi ngs, and keep the
ordinances, as I deli vered them to you.
God’s Hierarchy
3 But I would have you know, that the head of every man is Christ; and the
head of the woman i s the man; and the head of Christ is God.
“I want you to know . . .” is not a dietary suggestion but a staple necessary for
spiritual vigor and vitality.
The Father is the Head of Christ. Christ is the head of man. Man is the head of
the woman. This the divine will for the creative order expressed in commands
associated with the ordinance of headcoverings.
By “head” Paul means authority to command and the requirement to obey.
Christ is not inferior to the Father, but H e was given duties as Son and Savior.
As Jesus obeyed His Father, man should obey the Lord Jesus Christ.
Just as recognizing the laws of nature are essential f or physical health,
surrendering to God’s law -order produces spiritual health. As Christ was
subordinate to the Father in the accomplishments of redemption man should be
subordinate to Christ in the task of dominion (Genesis 1:26; P hilippians 2:5 -12).

Likewise, the woman must be subordinate to her husband at home and to the
male led services at church for the advan cement of the Christian faith
(Ephesians 5:24).
The term “andros” can refer to “man” or to a
“husband.” The term “ gunaikos” can ref er to a
“woman” or to a “wife .
Repudiation of a Covered Head
4 Every man praying or prophesyi ng, having his
head covered, dishonoureth his head.
The apostle now instructs the church on
the paradosis (dogmatic ordinance) he wants them
to employ as a body of believers when th e church
Figure 33: Source unknown assembles.
Using the term “ordi nance ,” a legal term, makes
the practice of headcovering Christian law ! Paul removes headcovering from
the category of a personal preference or local tradition and puts the practice
under the domain of Biblical law.
First, the apostle i nstructs the men. Be informed, says the apostle: If a man
prays to God or speaks for God wearing something on his head, he dishonors
his head.
A covered head wou ld refer to a scarf, a hat, a cap, a yamaka, or turbin of an y
kind. The phrase “his head” refers to Ch rist.
When a man prays with his head covered, he dishonors his King, the Lord Jesus
Christ. When men approach God, they are to do so with uncovered heads; i.e.
they are to remove their headwear when praying to God. This deprivation does
not apply to all activities of lif e —only to duties associated with one’s approach
to the Creator particularly in a public assembly.
The term “dishonoreth” means “to shame” or “disgrace.” For a man to demur in
removing his hat in the worship of God shames the Lord Jesu s Christ. If Paul
were among us today, he would instruct old and young to remove their
headwear in a church service because the practice h onors and glorifies our Lord
(John 17:1ff).
The modern “messianic” male, f ollowing a Jewish model, publishes his
rebellion to the gospel by wearing a yamaka. Likewise, a pope or bishop who
wears a zucchetto ( scull cap) during prayer dishonors ou r Lord as Head of the
Church.
“Praying” and “prophesying” are present participles referring to the type of
religious activities that require the practice of hat removal. Prayer is a general

term for a reverent approach to God; an d, prophecy refers to speaking the mind
of God in an authoritative manner . Prayi ng includes such activities as prayer,
praise, worship, singing, contemplation, and confession. Prophesying includes
activities like Bible reading, teaching, preaching, saying liturgies, and
exhortation.
The apostolic instruction for men to remove their headwear an d for women to
place a veil over their head has limitation . It applies to one’s public religious
life. But, it does not apply to one’s private activities in the home.
Repudiation of an U ncovered Head
5 But every woman that prayeth or prophesieth
with her head uncovered dishonoureth her
head: f or that is even all one as if she w ere
shaven.
Just as Paul has instructions for men, he has
instructions for women.
Figure 34: Unsplash

Be informed, says th e apostle: Every woman,
old and young, who approaches God in a
public assembly dedicated to prayer or expounding God’s Word with her head
uncovered “dishonors” (shames disgraces) her head; i.e. her husband or the
male authority figure in her life. Furthermore, she shames herself because an
uncovered head reveals ignorance of God’s law -order ( Genesis 3:15), possession
of a pagan world view, and obstinacy to the Law -word of God —a shame for a
Christian woman!
This passage addresses the godly decor of a woman in holy assemblies. Paul
does not grant permission for women to pray or preach to the congregation.
Paul addressed this issue in chapter 14 where he requires Christian woman to
remain silent in public gatherings as well as most congregants. Paul limits the
responsibility of public prayer and preaching to holy, happy, hopeful men (1
Timothy 2:8).
The adjective “uncovered” ( a-katakalupto ) means “ without a covering ” or
“without something down the head ” or “wit hout a veil or scarf .” A woman who
places a headdress on her head at church demonstrates she has respect for
God’s law-order.
Because she recognizes her subordinate role in the world and wants to please
God, she veils herself as a symbol of her submission to the au thority of the man
who is obligated to protect her. The wearing of a veil signifies the woman
recognizes and honors God’s law -order; that she understands the curse on
women and has committed herself to resist it (Genesis 3:16 ; P roverbs 21:9, 19 ).

To emphasize the utter shame of an uncovered head in public meetings, Paul
likens an unveiled w oman to a woman th at has a shaved, bald head. Paul seeks
to pierce the hearts of resistant, libertine Greeks by comparing an unveiled
head to a condition of being shaved or bald. If a shaved -bald woman feels the
shame of such contin gency, should not th e pious woman be embarrassed by
approaching God without a headcovering ( katakalupto)?
A woman’s long hair is not her
symbolic “head covering” any more
than an Old Testament priest’s hair
was a substitute for a priestly turban
(Ezekiel 44:14, 20).
Pagan women have long hair an d their
long hair does not represent
submission to God . . . but, wearing a
scarf in church signifies a woman’s
submission to God’s law -order.
A question arises, “ When should
Figure 35: Source Unknown women cover their h eads?”
The context “when you come together ” in verse 18 suggests Christian adornment
should be applied at Christian gatherings when the whole ch urch comes
together as modeled in Acts 2:42.
Broader applications should not be discouraged; i.e., it seems appropriate for a
man to remove his h eadwear anytime he prays publically; an d, for a woman to
cover her head in her approach to God other than a local church services.
A woman with a veil over her hair instru cts us that we should all be
surrendered to the w ill of God and the au thority of Scripture in our lives. It
informs us the woman is a woman of God and that we are come together to
honor the Savior.
The apostle does not exhort women to take a public role in praying or
prophesying. Those concerns are addressed elsewhere (I Corinthians 14:34ff; 1
Timothy 2:8ff). Paul exhorts women to veil themselves in public during the
activities of prayer and preaching.
6 For if the woman be not covered, let her al so be shorn: but if it be a shame for a
woman to be shorn or shaven, let her be covered.
7 For a man indeed ought not to cover his head, forasmuch as he i s the image and
glory of God: but the woman is the glory of the man.
8 For the man is not of the woman; b ut the woman of the man.
9 Neither was the man created for the woman; but the woman for t he man.

10 For this cause ought the woman to have power on her head because of the angels.
11 Nevertheless neither is the man without the woman, neither the woman without
the man, in the Lord.
12 For as the woman is of the man, even so is the man also by the woman; but all
things of God.
13 Judge in yourselves: is it comely that a woman pray unto God uncovered?
14 Doth not even nat ure itself teach you, that, if a man have long hair, it is a shame
unto him?
15 But if a woman have long hair, it is a gl ory to her: for her hair is given her for a
covering.
16 But if any man seem to be contentious, we have no such custom, neither the
churches of God.
Women covering their heads was not merely a local custom in Corinth , but a
custom practiced in all the churches of God in the first -century. Moreover,
Christians practiced this custom pin all churches throughout Christian history
until the 1960s when feminism swamped the church. Robertson comments that
this was a custom in all the churches and can be verified by observing the
sculptures of the catacombs. M en had sh ort hair, and women wore
headcovering in church.
Moreover, a w oman’ s long hair is a symbol of her natural beauty, but a
headcovering is a symbol of her spiritual beauty; and, a woman submitted to
God’s law-order is a wonderful beauty.
38. Rules of the Church in Timothy

1 Timothy 3:15-16
“But if I tarry l ong, that thou mayest know how thou oughtest to behave
thyself in the house of God, which is the church of the livi ng God, And without
controversy great is the mystery of godli ness: God was manif est in the flesh,
justified in the Spiri t, seen of angels, preached unto the Genti les, believed on in
the world, recei ved up into glory. the pill ar and ground of the truth. ”

Rules for Christ’s Church
♦ I went to a small, country church a
while back where a man stood up to
preach dressed in a t -shirt, sandals,
and blue jeans. Later, someone told
me he was their “pastor.”
I asked one of the women after the
service why she attended this
“church organization.” She replied,
“Because there are no rules?” What?
I responded. Even God has at least
Figure 36: Freepik Ten Rules!” She looked puzzled.
In 1 Timothy Paul i nstructed Timothy on the rules for godl y conduct in t he
church of Jesus Christ.
Paul’s letter to Timothy lays down household rules men must follow when
entering the “House of God.” Ever home has rules and so does God’s House .
When entering the palace of the King, know the rules. After all, He is the King
of kings.
The term “ church ” refers to a congregation of believers who come together f or
teaching, prayer, breaking of bread, and fellowship (Acts 2:42) .
The “house of God ” w ould be a church gathering, n ot a church building. Four
nouns describe this community of believers: house of God, church, pillar, and
ground of truth.
Paul informs Timoth y of his purpose in writing his letter: “ t hat thou mayest
know,” a hina clause with a subjunctive holding out the possibility that Timothy
and his readers might come to a full knowledge on how men “ ought” (de) to
behave themselves “ in the house of God .”
The words “know” (eido) means “to percei ve with the eyes .” Men building the
apparatus of the church must possess kn owledge and teach men how to
“worship the Lord in the beauty of holiness ” (Psalm 96:9).
The term “ought” (dei) means “must.” It expresses necessity.
The word “behave” (anastrepho ) means “tu rn up side down, overturn, to tu rn
back, to re-arrange.” I.e. when men enter God’s House after being in the work
place, they must go home, do an about -face, clean up, turn over, change
clothes, dress appropriately in order to meet with the King and His people f or
worship. Church picnics operate under a different set of rules.
By describing the ch urch “as the pillar and ground of truth,” Paul informs us that
the local church ought to be a tower of gospel proclamation . Public schools and

universities are not pillars of the truth. More often than not they are posts that
shelve the “doctrines of devils. ” – 1 Timothy 4:1 .
The nouns “pillar” and “truth” lack the definite article because the apostle is
highlighting the quality and su perlative value of the local ch urch.
Paul established rules for decorum because “great is the mystery of godliness.”
The Greek words “ godly” or “godliness” are mentioned ten times in 1 Timothy.
When applied to men, it ref ers to Christ - like con duct and decorum. God, not
man, must be the standard f or men’s con duct. Godliness applies to conduct and
decorum. But, Timothy faced a challenge because mankind’s interest in
godliness epitomizes skinny on a f at lady.
These rules are not theories but pragmatics of the early church. By “ pra gmatics”
(pragmateuomai ) we do not mean “ what works” but what practices honor the
Lord. “Occupy” ( pragmateuomai ) till I come,” said Jesus.
39. The First Rule for the Church

Pray for All Men
“I exhort therefore, that, first of all,

supplications, prayers, intercessions, and giving
of thanks, be made f or all men; For kings, and for
all that are in authority; that we may lead a quiet
and peaceable life in all godliness and honesty.
For this is good and acceptable in the sight of God
our Saviour; ” - 1 Ti mothy 2:1-3
♦ The verb “exhort” (1:18) establishes the rule of
prayer in churches so kingdom citizens can fulfill
religious obligations of supplications, prayers,
intercessions, and giving of thanks f or all men,
kings, and all in authority.
“First of all ” refers to the rules and duties of the
church. Paul holds up prayer as the first duty of
Figure 37: Freepik public worship.
Some grammarians advance sharp distinctions between the following terms, but
the effort may be futile as these sarcedotal duties are closely intertwined.
Nevertheless, consider the f ollowing:

The word “supplicati ons ” (deasis) refers to the soul’s occupation with specific
human needs that people have during the course of life. Whitby thinks
“deprecations are for the pardon of sin, and averting divine judgments.”
“Prayers” (proseuche) refers to the soul’s occupation with religious duty,
worship, petitions, blessing, and praising God; “for the obtain ing of all
spiritual and temporal blessings” (Benson)
“Intercession” (enteuxis) refers to the soul’s occupation for mediation regarding
people’s serious troubles, conflicts, sins, and the burdens: “addresses presented
to God for the salvation of others” (Benson).
“Thanksgiving” (eurcharistias ) refers to th e soul’s occupation with its blessings
and the benefits of living under the care of our Heavenly Father.
Benson: “supplications — To prevent evil; prayers — To procu re good;
intercessions — On behalf of others; and giving of thanks — For mercies
received; be made for all men — Chiefly in public
Three subjects / objects of prayer are mentioned: all men, kings, and all those in
authority; i.e. prayer concerns itself with the spiritual and physical needs of
people: needs for provision, morality, salvation, character, self -restraint,
strength, protection, and wisdom.
“All men” need prayer . . . mercy . . . salvation! “ All” includes friends and
enemies, those near and those far, the likable and unlikable.
“Kings” refers to those who sit on the th rone of state power; those “in authority”
refer to officers in th e apparatus of government.
Paul inform us that men (anthropos) have a great need for their eyes to be
opened so they can see God’s work of salvation in Christ.
The greatest work of prayer involves “all men (anthropos–men and women) to be
saved, and to come unto the knowledge of the truth .”
The greatest th reat to God’s work are spiritual “principalities (arche) and powers
(exousia)” that presumptively possess imperialistic jurisdiction over God’s
work; that seek total dominion over the total man f or total time; that compete
with God for the aff ections of men. This may refer to political rulers who need
wisdom; who need protection; who need constriction, who need a spirit of self -
restraint to just leave believers alone an d let them do their work (evangelism)
for the Lord without government regulation and sanction.
“The makers of our Constitution undertook t o secure conditions
favorable to the pursui t of happiness. They recognized the
significance of man's spiritual nature, of hi s feelings, and of his
intellect. They knew t hat only a part of the pain, pleasure and
satisfactions of life are to be found in material things. They sought to

protect Americans in t heir beliefs, their thoughts, their emotions and
their sensations. They conferred, as against the Government, the
right to be let alone -- the most comprehensive of rights , and the
right most valued by civilized men” (Olmstead v. United States , 277
U.S. 478).
Accurate p rayer does not ask God to give government employees peace, but
petitions God to affect government so Christians may be able to conduct their
work in peace without harassment from the overreaching State.
The word “quiet” (eremos) means “still and tranquil” -- the opposite of kinetic
religion.
Likewise the term “ peaceful ” (hesuchios) refers to inner calm, tranquility — the
opposite of being locomotive irritation. Service to God in prayer must flow
from a calm heart and a rational mind.
The word “honesty” ( semnotes) refers to a life of honor, dignity, seriousness,
respectability, and “time -honored” character. Trench says the term relates to
gravity (gravitos) or those cherished values that have real weight -- the opposite
of casualness and carelessness. It applies to inward character as well as to
outward deportment and attire.
“Good and acceptable :” Prayer perf orms like a contract with an offer and
acceptance. Prayer offered f or all kinds and conditions of men is good and
acceptable before God — something to claim after every prayer. When we pray
we go before the th rone of grace. Because our petitions are taken before a
throne, we know that our Lord has the power and resources to grant our
prayers; because he has a throne of grace, we have the confidence that the
weaknesses of ou r person, and the weakness of ou r prayers will be overlooked.
Prayers are not offered to a reluctant God, but to a willing God who desires the
salvation of all men . . . all kings . . . and all officials in government service.
Prayers offered with the sweet incense of Christ seem to have great power
because the Mediator between God and Man gave Himself as a ransom for all.
40. The Second Rule for the Church

Select Qualified Men to Lead in Public Prayer
“I will therefore that men pray everywhere, lifting up holy hands, without
wrath and doubti ng. ” 1 Timothy 2:8

♦ The word “I will” (Bou,lomai) does
not refer to Paul’s personal
feelings, preferences, or desires.
“I will” refers to God’s will by
virtue of Paul’s commission to be a
preacher, apostle, and a teacher of
the faith among the nations (2:7).
In other words, God expressed his
will to Timothy through Paul’s
Figure 38: Freepik apostolic authority. They are the
“commandments of the Lord ” (1 Corinthians 14:37).
The word “therefore” (ou=n) refers back to Paul’s earlier instructions that prayer
be the main priority of the church (2:1 -5).
The word “men” is not “anthropos” but “andros.” The word “anthropos” ref ers to
all mankind which includes men and women. But, the word “ andros” refers
exclusively to the male population in the church; i.e., to men or males. Paul
instructs the church to appoint qualified males to lead the ch urch in public
prayer. Women are excluded from this du ty. But, so are many of the men. Not
just any man may pray. Paul restricts the duty of prayer to a f ew qualified men.
There are four quali fications for leadership in public prayer:
First, Paul assigns the duty and privilege of prayer to men (not women);
Second, Paul limits the duty of prayer to holy men (lifting up holy hands);
Third, He limits the duty of prayer to happy men (without an ger); and
Fourth , He further restricts the duty and privilege of prayer to hopeful men
(without doubting). The word “ doubting” comes from the Greek word
“dialogismou.” It means to “slice through” or “to speak th rough,” or “to slice
through an argumen t.” We get our term “dialog” from this word. In this
context, Paul elimin ates contentious, dubious , questionable men from praying.
Prayer requires faith and hope.
When it comes to prayer, women are forbidden to lead the congregation in
prayer. That duty f alls to men, but not just any ma n. Those who lead the
congregation in prayer must be holy, happy, and hopeful.
41. The Third Rule for the Church

The Women are to Dress Modestly
“In like manner also, that women adorn ( kosmos) themselves in modest
apparel, with shamefacedness and sobriety; not with broided hair, or gold, or
pearls, or costly array; { broided: or, plai ted} But (which becometh women
professing godliness) with good works. ” 1 Timothy 2:9 -10
♦ The phrase, “ I n like manner ” (w`sau,tws ),
performs as an adverb modifying the
main verb in verse eight, “ I will”
(bou,lomai).
Paul does not say , “J ust as I want men to
pray, I want women to pray.” Rather,
Paul means, “Just as I have instructions
for the men in the ch urch (Rule 2), I also
have instructions for the women in the
church” (Rule 3).
Figure 39: Freepik
The infinitive “ to adorn” (kosmos) should
connects to the main verb “ I will” in verse 8: “ I will (2:8) that women adorn
themselves (2:9) . . .”
The word “adorn” (kosmi,w|) means “to arrange or to adorn.” We get the word
“cosmos,” “cosmopolitan,” and “cosmetics” from this term. Woman in every age
want to look their best in public.
The apostle does not order women “to dress down” or not to be concerned
about their dress. He instructs them to adorn themselves appropriately for
church.
By using the w ord “ apparel ” ( katasto lh/|), Paul teaches woman about suitable
clothing for worship . The Greek adjective ( kosmi,w|) modifies the word
“apparel.” This in turn relates to the infinitive “ to adorn ” (kosmei/n). It could be
translated “respectab le ” or “honorable.” Women are to wear appropriate,
proper, respectable apparel in church . . . and apparel suitable for the activity
conducted. Modest dresses and skirts are appropriate in every age.
Two genitives ( “of” in English) follow defining what Paul means by
respectable. The first word “ shamefacedness ” (aivdou/j) function s as noun
meaning “modest.” Modesty opposes modifiers like “sexy,” “revealing, ” and
“alluring.”
The phrase “ not with braided hair and gold or pearls or costly garments ” addresses
the opposite challen ge of deportment an d extravagance. God wants women to
dress nicely but n ot “ fit to kill.”

What you wear and the clothing you choose has theological inferences. People
dress according to their religious beliefs whether those beliefs be right or wrong. Does
dressing in gray like a mummy from head to toe, or in transgender clothing, or
in unisex garb that makes a woman looks like a man seem appropriate and
proper dress?
The second word “ propriety” (swfrosu,nh) expresses the apostle’s concern about
the woman’s attitude about her wardrobe. It can be translated “ sobriety” or
“self-control,” and it refers to the internal, orderly arrangement of a woman’s
mental and emotional state.
The term “ good works/deeds ” identifies a godly woman’s behavior. Paul instructs
Timothy to set standards f or the kosmos of the outer woman ( modest clothing),
and the kosmos of the soul (propriety), an d a woman’s public behavior ( good
works). Real beauty ( godliness) begins in the heart ( propriety), projects itself in
physical appearance (adornment) , and ex presses itself by good deeds
(behavior).
Paul does not instru ct the wom en to “dress down” or to hide their femininity,
but to arrange themselves properly as a Godly woman in the assembly of the
church. When attending a public assembly of God’s people, women should
adorn themselves respectfully and modestly, i.e., they are to be appropriately
covered -- not “under dressed” (without modesty) or “overdressed” (with gold
and pearl-braided hair and costly clothin g).
Because male attraction to the opposite sex has a long established historic
tradition, “dressing way up” or “dressin g way down” can take the focus off
Christ and place it w here it does not belong, on women as women.
Paul aims his instruction at women “who profess godliness ” an d demonstrate it
by their good works. He directs his application to the church, not the
workplace. How a w oman dresses at work or for recreation may be different
than how she dresses in a public meeting of the church. But, even here those
“who profess godlin ess” dress ap propriately for the occasion.
42. Fourth Rule for the church

Let your women be silent
2:11 Let the woman l earn in silence with all subjection.

♦ Paul continues his instructions on how men and women ought to behave in
the church. The word “ learn” (manqane,tw) appears as a present, active,
imperative verb in Greek implying contin uous durative action . It should be
translated, “Let a woman learn in . . .” We get the word
“disciple” from the noun form of this word. Church
should be a place of instruction about the gospel (1:10)
and about Scripture (4:15). Women are to assume the
role of a disciple in the church of Christ.
The phrases “in silence” and “in subjection” are
prepositional ph rases describing either the environment
of her learning or the instrument of learn ing.
Women are to learn “ in silence? ( h`suci,a) . The word
implies just what it says, “silence” or “quietness.” In
Paul’s defense (Acts 22:22) bef ore the crowd at
Jerusalem, the crowd became quiet ( h`suci,an) when
Figure 40: Upsplash they heard Paul speak in Hebrew. In other words, Paul
wants women to be quiet like this crowd when the
pastor speaks.
Women are also to learn “ in all subjection.” The word “ subjecti on” (u`potagh)
belongs in a military catalogue. It means “to arrange oneself under a superior .”
Though the context is not military service, the thought conveys agape
submission to pastoral leadership. The adjective “ all” ( pa,sh|) defines
“subjection,” i.e. there are no exceptions. Feminists are non-plused by the term
“submission,” but Biblical men and godly women will pursue its requirements.
43. Fifth Rule for the Church

Women are not permitted to teach men.
2:12 But I suffer not a woman to teach, nor to usurp authority over the man,
but to be in silence. 1 Timothy 2:12
♦ The verb “I suffer not ” (evpitre,pw) should be translated, “ I do not permit .”
This verb is in the ind icative, the mood of reality.
Paul uses “I”, not as a male-chauvinist-rabbi, but Paul the apostle -not from men
nor through man, but through Jesus Christ and God the Father, who raised him from
the dead (Galatians 2:7)!

What does the apostle mean by “I do not permit a woman to teach or to usurp
authority over the man. ”
The word “teach” comes from the Greek
infinitive “ dida,skein .” It refers to the act of
teaching. The word “ usurp” comes from the
Greek word “ auvqentei/n.” Originally,
auvqentei/n meant “to kill a man.”
Later, it came to mean “ having absolute
authority over a man.” Two negatives are used
in the verse ( ouvk , o uvde.). The negative
forbids the action of teaching or the exercising
Figure 41: Freepik
the authority over males in some pastoral
function.
The phrase “over men” should be translated “ of men” ( a genitive). I.e. “I do not
permit a woman to teach or to have the authority of men ” in the church.
God calls women to take a learning role in the assembly of God’s people and
not in a teaching role where men are present. This does not mean, however,
women cannot teach other w omen, teach the youth in a church , or hold a staff
position in a church. Paul expects women to disciple other women and to teach
their children (Titus 2:2 -5); i.e., gifted women have a responsibility to teach
two-thirds of the ch urch —other women and the children. Bu t, God has not
given our lovely sisters the responsibility to pastor a congregation.
Only rebel women pursue the role of a pastor ; and, a congregation who calls a
woman to preach commits apostasy.
Men must be discipled by other qualified men, not by women. Likewise, women
disciple women in th e order of Titus 2:3 -5.
This restriction on teaching males in church does not mean that a women has
nothing to teach men or that in common communication a women cannot speak
her mind or give her opinion on a subject. God forbid! Godly sisters have
helped many a man f rom straying f rom the truth. But, this restriction does
eliminate the female pastor-teacher enterprise in every church that names the
Name of Ch rist.
44. Sixth Rule for Church

Elders / pastors must strive to meet the standards of godly
leadership
“This is a true saying, If a man desire the office of a bishop, he desireth a good
work.A bishop then must be blameless . . . the husband of one wife, vigilant,
sober, of good behaviour, given to hospitality, apt to teach . . . For if a man
know not how to rul e his own house, how shall he take care of the church of
God? . . .Not a novice, . . ." – 1 Timothy 3:1 -7
“The Bible is clear that men are to be the
elders/pastors/bishops/shepherds of local churches. The overseer, Paul
tells us, should be the “husband of but one wife” ( 1 Timothy 3:2). He
should manage his own family well (verse 4 - 5). In his instructions to
Titus, Paul, once agai n, emphasized that the elders of the church
should be men- “husband of but one wife, a man whose children
believe and are not open to the charge of bei ng wild and disobedient”
(Titus 1:6).(Nigerian Pastor – Renewed Mind –‘How Covert
Feminism Destroys the Christian Family’)
♦ "This is a true saying" is Paul's way of authoritatively settin g up standards a
churchman must attain before he performs pastoral duties in the church. The
following marks of maturity are found in the person and character of Christ.
While many men have "spiritual drives," business men, plumbers, engineers,
and other novices tu rned pastor are n ot q ualified to hold the office of overseer.
It takes years of training, discipline, stu dy and preparation to hold the office of
a pastor. If you are n ew to the ministry, consider calling yourself a minister of
the gospel or apprentice in training rather than "pastor."
Because godliness follows maturity, all churchmen would do well to make these
conventions the ambition of their life. And, the church would do well to wait
and pray than to lay hands suddenly on an unqualified man (ordination - 5:22).
45. Seventh Rule for the Church

The man-pastor must guard himself and teach sound doctrine
4:1 Now the Spirit speaketh expressly, that in the latter tim es some shall
depart (apostasy) from the faith, giving heed to seducing spirits, and doctrines
of devils; - 1 Timothy 4:1

♦ Paul explains the reason for establishing the rules of the church. He dedicates
a whole chapter to instructi ng Timothy on the necessity of grounding churches
on the authority of Scripture.
Knowing, reading, reciting, studying, an d guarding the pillars of the gospel is
essential because of the spirit of apostasy at work in every age.
"the Spirit speaketh expressly " raises the question when did the Spirit reveal this?
Does the Old Testament address this subj ect? One would be h ard pressed to
find an answer to this question in the gospels.
Apparently, the Spirit revealed this to Paul before he wrote th is letter.
The adverb "expressl y" (rhetos) means directly and specifically; i.e. the Spirit
spoke to Paul directly and specifically. That the Spirit speaks "expressly" to
men and women in our time after the formation of the canon adds to the
apostasy of our time.
'in the latter times " refers to all ages prior to the return of Christ. Is there a
qualified man amon g us who can say with absolute certainty that we are living
in the last days of th e latter times? Where is he, we want to know.
"shall depart from the faith " references a period of apostasy that will take place
before the return of the Lord. The word " apostasy" (aphistami) refers to a
dangerous departure from the faith. A postasy does not include doctrinal error,
differing doctrinal positions, struggles with the faith, backsliding, or leaving
one denomination to go to another . It deals with leaving the Christian faith and
joining a completely different religion -- a religion organized around "seducing
spirits" and "doctrines of devils."
Can you hear the snake's hissin g and the Devil's duplicity here? The doctrines
of evolution, reincarnation, communism, LGBTQueer "marriage s," feminism,
abortion, homosexuality, and gender -ben der notions come to mind.
"the faith" - the w ord faith carries with it the definite article to identify " the
Christian fai th" or "the gospel ." Leaving "the faith" to go to "anot her faith " is
apostasy. See the Greek adjective heteros (another) in Galatian 1:6).
The adjective pron oun " some" (tives), an indefinite pronoun , refers to a min or
shift by a few and not a major movement out of "the faith."
It may prove impossible to list all the ways men can depart from the faith, but
Paul lists a few of th e "lies" coming from "hypocrites " (stoics, gnostics, ascetics)
in his times: abstinence from marriage and certain "meats" of the day.
4:11 These things command and teach.
Paul requires Timothy to establish these rules dogmatically and accurately by
giving him two imperatives: " command" and "teach ."

"These things" refers to the gospel and its pragmatic rules f or godliness in the
church -- an accusative pronoun hemmed in between the two imperatives.
4: 16 Take heed unto thyself, and unto the doctrine; continue i n them: for in
doing this thou shalt both save thyself, and them that hear thee.
"Take heed " (epecho), an impe rative in the emphatic position, packs a powerful
punch. It calls men "to pay close attention to ," "to watch ," "to guard yourself," and
"to hold" to this duty. Two indirect objects are mentioned: " thyself " and
"doctrine." The indirect object ( dative) answers the question, " t ake heed to what? "
The second imperative, a present, active imperative , indicat es that "taking heed "
to personal and d octrinal integrity is not a onetime event, but a constant,
ongoing, everyday duty.
The apostle required Timothy to apply the pragmatics (practices) of the gospel
first to himself, and secondly to the church because the subtleties of sin and
apostasy are always at work in the man. The angel selling f ruits from the
Poisonous Tree knocks on the minister's door every day.
Therefore, his ministry must be firmly grounded on Sola Scriptura -- the
authority of the Holy Scriptures (4: 9, 13, 16); i.e. he must continually add fuel
to the furnance to remain in the faith.
A Bible teacher must study the Word hou rs a day to " take heed" to "doctrine"
(didakalia) and to insure that he stays within the boundaries of the Christian
faith. In so doing, th e minister will save himself and others from the apostasy
mentioned in 4:1.
There are other church rules in 1 Timothy for governing a church, and pastors
would do well to discover them.
46. To This Woman Will I

Look
“But to this woman (man) will I look: even to
her that is poor and of a contrite spirit, and
trembleth at My word. ” – Isaiah 66:2
Figure 42: Freepik
♦ A friend informed me that he has never met
a humble woman. His observations are acute. Where have all the humble
women gone in America?

Feminists are training young women by the millions to be odious , head-
wagging, finger-shaking scorpions that no man can live with.
But, the apostle Peter describes the beautiful woman as havin g a “ meek and quiet
spirit which is in the sight of God of great price.”
Oh, that we had more humble women like Mary who said, “Behold, I am
the handmaid of the Lord . May it be don e to me according to your word.”
Isaiah offers believers a promise.
The word “look” ( nabat) in Isaiah 66:2 means to gain the atten tion of. How can a
Holy God be attracted to shapely, yakety -yak women wearing slinky dresses
and plastered with red lip stick? He hears and answers the prayers of humble
(poor), broken women who tremble at His Word. ”
Will you be one of them?
47. The Priceless Proverbs 31 Woman

THE VIRTUOUS WOMAN
♦ Our Lord has provided a Biblical

model f or Christian women in every age
and every culture.
The Spirit presents the woman of great
price in contrast to the seductive vixen
that robs men of virtue and dra ins them
of manliness in verse 30:3 and the
odious woman that disquiets the world
in 30:23.
Lemuel may be describing the golden
assets of his queen mother.
Figure 43; Bible Images All Christian women are aware of this
passage of Scripture. Most chuckle when they read it, but very few take it
seriously. Most women do NOT want to be like this precious gem. Modernists
want to be a cross between the painted women on the front cover of
Cosmopolitan Magazine and Jessica Rabbit. Great Christian women are a cross
between Betty Crocker and Virgin Mary.

Furthermore, feminists in the church hate the Proverbs 31 model (29:10) beause
their own pea-size brains pumped full of secular nonsense tells them that to be
important they must escape kitchen duty and do the paper sh uffle in the push
and shove of Wall Street.
Her value
10 Who can find a vi rtuous woman? for her price is far above rubies.
"Who can find a virtuous woman?"
The answer is closer to "nobody" than "somebody." Neither David nor Solomon
found this prize (Ecclesiastes 7:26), but Boaz and Elkanah discovered these
treasu res in Ruth and Hannah (Ruth 2; 1 Samuel 1 -2).
A man can't buy this gem, he's not rich enough . . . and besides, she's not f or
sale.
Her trustworthiness
11 The heart of her husband doth safely trust in her, so that he shall have no
need of spoil.
The virtuous woman holds the heart of h er husb and in the palm of her hands.
She can crush him or set him f ree to be th e man God calls him to be. She
chooses f reedom f or him and thralldom for herself. Taking up the cross, she
dies to daily to self. What a gem?
For a man to be emotionally vulnerable and to trust his wife with his precious
all challenges the core of a man . Likewise, women are challenged to the core to
let go of the reigns and to trust her husband. But, this woman did. In so doing,
she overcame the cu rse of Eve and her n atural impulse to micromanage her
husband (Genesis 3:16 ). But, it gets better still. Not only did she let go of her
impulse to control h er husband, she submitted herself to him as head of the
home and let him guide her.
Her good
12 She will do him good and not evil all the days of her life.
Instead of being a harping bloodsucker th at drains a man of his will to live, this
woman improved th e man by ministering to his needs and bringing joy into his
life. This woman pursued his interest and promoted his h onor.
Men are easy to please as they only have three basic needs: respect, affection,
and a hot meal. Most wives can't fulfill any of these, but virtuous women meet
all of their husband's needs and then some.
Her hands
13 She seeketh w ool, and fl ax, and worketh willingly with her hands.

The outstanding feature of this woman was not her lips or her hips, but her
cracked and chaffed hands. The Spirit draws attention to this woman's hands
which He mentions six times in this passage. He mentions no other physical
features of this woman. Why?
She did not have painted finger nails nor would her hands make it on the cover
of “Beyoutiful Magazine. ” Her palms showed evidence of love: short broken
nails, chapped, calloused, cut and rough from milking goats, weaving blankets,
sewing clothes, cooking meals, washing dishes, making candles, and brushing
her children's hair w ith a smile on her face. This woman had no tattoos on her
hips. The scars on her hands and her work in the home declare her honor.
Her commercial skil ls
14 She is like the merchants' ships; she bringeth her food from afar.
This woman deserves the title of a shopper's shopper with coupons in hand and
with an eye for quality products at reasonable prices. " Ships " is plural. This
patron visits local farmer's markets, camel caravan markets, and shipping -
freight markets in search of merchandise for her family.
Her daily habits
15 She riseth also while it is yet night, and giveth meat to her household, and a
portion to her maidens.
This early-bird matron rising before the rooster crows to prepare meals for her
husband, children, and servants.
Modern women don't have handmaids, they have mechanical servants: washing
machines, dryers, electric lights, ref rigerators, vacuum cleaners, and other tools
that service the needs of a househ old.
Her investment savvy
16 She considereth a field, and buyeth it: with the fruit of her hands she
planteth a vi neyard.
She loathes careless and reckless spendin g. A careful invester , she knows h ow
to navigate on the rough seas of commerce. An acute observer of real estate
sales and market trends, she unilaterally purchases usable property -- a
vineyard to grow grapes and to supply the needs of her family. The Spirit
mentions her precious hands a second time. This time they are in the dirt.
Her strength
17 She girdeth her loins with strength, and strengtheneth her arms.
This description does not refer to her muscles or her physical strength . . . but
to her moral courage. Often tired, she f orces herself to do chores -- a sign of
mind over matter, an d the will over wants.

Her work day
18 She perceiveth that her merchandise i s good: her candle goeth not out by
night.
Acquiring good merchandise informs us this is not a bland Walmart dogwag
wearing spandex suckin' on a bottle of Mountain Dew, but a woman with
discriminating tastes -- a matron in pursu it of excellence. The Spirit presents
her as an early bird in the morning and an owl by night. Sleep? Yes, she sleeps,
but it doesn't control her.
19 She layeth her hands to the spi ndle, and her hands hold the distaff.
This beauty mastered the spinning wheel like modern wives excel in sewing
skills. She's a pragmatist, not a dreamy idealist trying to solve the problems in
international politics with no ring on their left hand.
Under like modern women who have divided loyalties to a husband, family,
friends, bosses, church organizations, and political party promotions, this
woman focuses on supplying the needs of her family, and NOT organizing a
political protest.
Her kindness
20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to
the needy.
No one can accuse this matron of being a self -centered narcissist. Moved by
compassion for the poor , she does all she can to relieve human suffering.
Her provision for t he family
21 She is not afraid of the snow for her househol d: for all her household are
clothed with scarlet.
This woman clothes her family in raimen t fit for a royal family. She ch oses
"Scarlet", the regal color of kings. Even the color "scarlet" feels warm.
Her regal dress
22 She maketh hersel f coverings of tapestry; her cl othing is si lk and purple.
"coverings " and "tape stry" refer to blankets and bed coverings. A modest woman
she dresses in the finest of fabrics; i.e. in her wardrobe hang vestments fit f or a
queen.
Her husband and hi s status
23 Her husband is known in the gates, when he sitteth among the elders of the
land.

Her care in the home frees her husband to take part in legal and commercial
matters at the city gates.
Her home business
24 She maketh fine linen, and selleth it; and delivereth girdles unto the
merchant.
She not only makes clothes for her family, but she has a wholesale business
providing homemade clothing to city merchants.
Her character and confidence
25 Strength and honour are her clothing; and she shall rejoice in time to come.
"Strength" and " honor " ref er to her sparkling character. Because she works and
supplies the needs of her family she not only has no fear of the future, the joy
of her accomplishments and the pride in her work twinkle with confidence on
her happy face.
Her kind wisdom
26 She openeth her mouth with wisdom; and in her tongue is the law of
kindness.
Because of the chatty nature of most women, R abbis teach th at a good woman
should always be silent. The Gem in this chapter was not a ch atterbox nor did
she take a vow of silence. When she open s her mouth, she speaks with gold -
plated wisdom.
Her focus
27 She looketh well to the ways of her househol d, and eateth not the bread of
idleness.
This woman captures the attention of the Spirit f rom his watchtower in heaven
because of the efficient and ref reshing manner in which she balances her duties
and manages the details of her domestic calling. By using the verb "looketh
well" and the noun "bread of idleness" th e Spirit draws attention to this
woman's intelligent perceptions and her dutifulness to prosper her family
business.
Her praise
28 Her children arise up, and call her blessed; her husband also, and he praiseth
her.
Neither her husband nor he r children are mumbling moaners. R ather, they only
have platinum praises for this cherished mother. All their thoughts about this
golden treasure to th e family tastes like honey.
Her excellence

29 Many daughters have done virtuousl y, but thou excellest them all.
the phrase "many daughters " reflects tender affection. "Virtuously" (chayil) refers
to one's strength -- the power of an army.
Not only do her husband and children praise her, the Spirit of God sheds light
on her beauty and supremacy -- she excels above all the blond bombshells in
the market place.
Her inspiration
30 Favour is deceitful, and beauty is vain: but a woman that f eareth the LORD,
she shall be praised.
"Favour " (chen) refers to " graces ," assets, or "charm."
Because she w orks u nder the eye of the Lord , praise surrounds her. A God-
conscious woman , she stands out like a rose among me n-conscious social
climbers.
She works to please him when only He can see and judge. No one can accuse
her of being a people-pleaser because whe walks in a "manner worthy of the
Lord, fully pleasing to him: bearing fruit in every good work and increasing in
the knowledge of God" (Colossians 1:10).
Men love charm and beauty. The world h as hundreds of indu stries dedicated to
enhancing the allure and glamour of women, but these coveted featu res are
deceitful because they add nothing to the family and more of ten than not they
disguise the ugly sin s of anger and bitterness. The crown of glory on this lovely
woman represents the fear of the LORD -- a golden asset that honors the
sovereignty, holiness, and majesty of the one, true God -- the expression of her
faith.
Her reward
31 Give her of the fruit of her hands; and let her own works praise her in the
gates.
"her own works praise her in the gates;” observant men count her works and name
them one by one. Th e mere mentioning of them trumpets her worth . . . and no
words can add to her orchestra of honor.
Modern women wou ld do well to model this Gem . Don't be discouraged. Life
involves time and growth. Grow in the fear of the Lord. Employ your hands;
develop life skills; and cloth your tongue with kindness. Set your sights on
pleasing the Lord and one day people will rise up to sing your praises.
Remember the Hope: Our Heavenly Father is the God of recovery Who sent His
only Son to save His people f rom their sins - (Matthew 1:21).

48. Eight Gems Owned by Godly Women
Titus 2:3-5
“The aged women li kewise, that they be i n behaviour as becometh holiness, not
false accusers, not given to much wine, teachers of good things;
That they may teach the young women to be sober, to love their husbands, to
love their children,
To be discreet, chaste, keepers at home, good, obedient to thei r own husbands,
that the word of God be not blasphemed. ”
♦ This instruction is for women seeking godliness and is wholly unsuitable for
feminists climbing up the corporate ladder.
The word “teach” or “train”, a subjunctive expressing a wish, should be the
occupation of older, mature woman ; i.e. to train young wives to possess eight
precious virtues own ed by godly women.
Older women should t each younger women t he skills and disciplines
needed to have a successful home and marriage. Experienced wives
and mothers will find their greatest avenue of ministry in teaching
younger wives what they need to know to be effective wives, mothers,
and homemakers. ~ John MacArthur

Figure 44: Freepik
Observe the eight precious gems owned by women professin g godliness – gems
“more precious than rubies” :
The first gem possessed by Christian w omen – “to be sober.”
The word “sober” (sophronizo ) conveys th e thought of controlling one’s senses.
Knowing that history reflects much on the hysteria of women, Paul exhorts
older women to train younger women on how to control their minds and
emotions.
“Sober” would also involve sobriety, controlling appetites for food and drink,
and monitoring one’s figure and weight.
No one is at their best when they are driven by disinformation in the mind or
fear, anger, or despondency in the heart.
Practically, Paul wanted the older women to teach younger women to tether
their thoughts, to “zip the lip,” and to put reins on their fears.
The second gem possessed by Christian women -- “to love their husbands.”
The word “love” in this text is not agape love, but philandrous ; i.e. a practical,
caring, hands- on type love. Generally speaking, pagan women don’t have a clue
about loving their man. Many are good at demanding, complaining, and
socializing, but they are not good at meeting the needs of their husbands. They

are good at eating, sleeping, partying, an d watching soap operas, but they are
not good at understanding their man and following his rules f or the home. The
needs of a man are simple and few and most women don’t have a clue about
what they are. Most men can be quite happy if they come h ome to (A) a good
meal and an ordered home, ( B) a loving affectionate wife, and (B) a woman that
respects his authority and follows his rules for the home.
In troubled marriages , you will find a woman from Venus driven by romantic
idealism or a cold grouchy, complaining woman from Urnanus that barks
orders at her husband like a Chihuahua on GNC “Rip Fuel.”
No man can long endure coming home to a woman who opens a can of beans, is
as cool as a cucumber, and drills him like a killer carrot .
A wife that’s coughing out criticism like a sputtering tail pipe isn’t very
attractive. A woman who can’t cook, is too tired for a bedroom rendezvous, and
whose conversation is filled with bitter protests will find herself as lonely as an
orphan hound. No man wants to come h ome to a barking dog.
Therefore, matu re Christian women are exhorted to teach younger woman how
to cook a tasty meal, keep a clean, orderly house, how to care for her husband’s
need for intimacy, and to weigh her words so that they are always respectful
and edifying. No barbs allowed! An angry, neck jerking, motor mouth, in -your-
face feminist will fin d herself looking to the government for f ood stamps.
The third gem possessed by Christian w omen – t o “love thei r children .”
Most mothers think of “love” as rule-ben ding indulgence or ooey gooey,
marshmallow permissiveness – the kind of over- protective love that has
disaster w ritten all over it . Love must be defined. We dare not draw upon a
pagan definition of love or the psychological model of love. Know that love
springs from law , not feelings, and can be defined as obeying God’s
commandments:
1 John 5:2 By this we know that we love the children of God, when we
love God, and keep his commandments.
The home is the institution of education. Parental duty includes training
children in the basic skills that they need to be successful in life. This training
consist of training children to obey God’ s law . . . but not necessary the
fickleness of man -made statutes. Accepting responsibility leads to freedom
under God. Under government, people become lap dogs for the State.
In devout God-fearing homes children are taught the law of the LORD God, His
judgments, and His commands. When a woman teaches her children to love the
LORD God and to keep his commandments, her children grow up responsible
and happy.

Pagan women who yell and scream build their houses near Mount Vesuvius.
Christian mothers build their homes near the tree of life , and bring their
children up in the “nurture and admonition of the Lord.”
The fourth gem posses sed by Christian women - to be “discreet. ”
The word discreet (sophronizo ) is a referen ce to self -control.
Self-control is a rose in the bonnet of a good woman. It refers to the thermostat
on her emotions and the filter on her mouth. It is the o pposite of being anxious,
worried, or loquacious. Pagan women are easily governed by their idealism and
emotions. Husband and home are often n eglected for more important matters
like organizing a lobster empathy rally. Pagan women are known for their
explosive emotions and sharp tongues. When troubles arise, a carnal woman
can become a chatty - Cathy, a worrywart, or as critical as the Washington Post
about a Republican candidate. Pagans are not called “Bi….s” f or nothing.
Christian women trust God for all things and exercise control over their minds,
emotions, and tongu e. For a sharp, bitter tongue set on fire by hell will burn a
house to the ground.
The fifth gem possessed by Christian w omen -- to be “chast e” and pure
(hagnos).
Purity is the pearl of virtues. The word “ pure” reminds us of snowflakes, of the
pristine waters of a high mountain stream, of a clear blue sky with cotton like
clouds, and a tall glass of crystal clear water. The word “purit y” refers to moral
goodness, modesty, and singularity of devotion to God and family. It is the
opposite of sophisticated . Purity can be difficult to find in a world where the
air is f oul and the streams are muddy. Godless souls li ke to build their homes
near the Poisonous Tree.
Christian wives are known for their pure thoughts, sound words, and good
works. They are aware of women who sleep under the Poisonous Tree, who
wear the attire of prostitutes , and who h ave wasps on their lips. But they are
spiritually grieved by their grim ways. Christian wom en drin k from the water
of life, dress modestly , and adorn themselves with clothes th at complement
their femininity. They decorate their homes with greenery from the tree of life,
and anoint their lips with the law of kindness.
The sixth gem possessed by Christian w omen -- “to be keepers at home”
(oikouros).
“Keepers at home” should be contrasted with the seductress whose feet are
never at home and always on the street (P roverbs 7), and the f eminist who
believes her highest calling is to sit in the CEO chair of some corporation.
Many pagan women like to socialize, flit around, and mingle with the boys. The
Christian woman, however, f ocuses her energies on building her home .

Pagan women are a cross between a viper and a barking chihuahua; g odly
women are a cross between Virgin Mary and Betty Crocker.
Christian wives are homemakers intensely devoted to their family and its
prosperity. In a godly home you can hear the vacuum cleaner running, washing
machines turning, and children working and laughing.
A woman who leaves the home and runs for public office takes a step down.
There is no higher calling for a woman than that of being a wife and mother,
and there is no lower state on earth than a woman in public office.
A Christian housewife looking diligently to the affairs of her family was the
standard in Puritan New England:
In seventeenth cent ury New England no respectable person
questioned that a woman’s place was in t he home. By the laws of
Massachusetts as by those of England a married woman could hold no
property of her own. When she became a wi fe, she gave up everything
to her husband and devoted herself exclusively to managing his
household. Henceforth her duty was to “keep at home, educating her
children, keeping and improving what is got by the industry of the
man.”( Edmund S. Morgan, The Puritan Family (New York, 1944), p.
42.)
One should not underestimate the impact of feminist , social engineers upon the
Christian family. Lusting for a greater tax base, politicians saw homemakers as
a “human resource ” f or government. Thus, in the 1970’s, femin ism was born.
Suddenly, women found themselves out of the home working in factories or
sitting in some high rise office juggling accounting tasks.
Financed by the Ban ksters , Gloria Steinem and others captained their feminist’s
agenda. A pseudo w ar on women was an nounced wherein women were pushed
out of the home an d into the working world. Me n’s wages were reduced , and
all of a sudden it took two incomes to provide for the family. Even teenagers
had to find part time jobs to support the f amily.
Consequently, it became increasingly dif ficult for Ch ristian women to be
“keepers at home .” Even in the best homes, the wome n are forced into the
workplace to help pay the family bills f or periods of time. Wh ile it is still
possible for a woman to “ be a keeper at home ,” the challenges are substantial.
Husband and wife will have to seek the LORD God and carefu lly plan how they
can work together to keep mom at home with the kids.
The seventh gem possessed by Christian women -- to be “good” (agathos).
The meaning behind “ good” is that of kin d heartedness. Pagan women are
known for catty behavior and tongues as sharp as a butcher’s knife. Christian
women are known for their generous, gracious spirit.

The “good” here must not be defined by man, but defined by God. When
modern women define “good” they describe a woman working in an office on
the top floor of some skyscraper in a big city.
“Good” is defined by God’s law. It is good for a woman to be keepers at home. It
is good for a w ife to honor her husband and to arrange herself under his
authority. It is good for a w oman to share the fruits of her labor with her
neighbors and to be a “stay -at-home” mom with her children.
The ei ghth gem possessed by Christian women -- to be “obedient to their own
husbands.”
Carnal women tend to follow their f rivolous inclinations. Fu rthermore, they see
themselves in competition with men fighting to the bitter end for supremacy in
the home. Pagan women view “marriage” as a partnership ru n on democratic
principles. The cultic religion of feminism drif ts towards matriarchal homes
where the men are n othing but sperm donors under the powerful thumb of
adominating hellcat.
But, not so with Biblical women.
Those professing godliness understand that God -appointed men to be the head
of the home , and that He called women to be “helpmeets” in furthering the
purposes of God in the family.
The eighth gem owned by godly women i s love (philandros) for her husband; i.e.
to love him in practical, need -meeting ways. We get the word “ philanthropy”
from this Greek word which means to promote the welfare of another. In the
context, it means that she understands her husband’s needs and finds practical
ways of ministering to him.
Paul wanted to make sure that older Christian women return to the foundations
of authority as set u p by God in Genesis; i.e. to train women “to obey” their
husbands and avoid repeating Eve’s disastrous transgression.
The word for “obey” is hupotasso -- a military term representin g the
subordination of soldiers to their commander. A present passive participle , it
should be rendered as “ be keepers of the home for good, while being obedient to their
husbands.” Know that the seventh gem an d the eighth gem are closely
connected. As young women captain their home, they are to be mindful of their
husband’s supreme command and to order the home under the parameters set
by their king.
The grand reason that older w omen need to teach younger women the marks of
Christian womanhood is so the “ word of God be not blasphemed .” The word
“blasphemed” means “to speak against .” Here is a quote from the “ evil Bible,” an
atheist network:

The problem with thei r Christian ap proach l ies not only in an oft -
noted failure to practice what they preach, but an equally pronounced
tendency to ignore what the Bible itself, preaches.
Paul claims the Name of God was blasphemed among the Gen tiles on account of
the evil deeds of the Jews (Romans 2:24; see Ezekiel 36:20 -23) , and he did not
want the error repeated in the church. i.e. in obeying their husbands, Ch ristian
women have an opportunity to glorif y God by their reverent conduct in the
home. There are non e as intolerant as those who preach tolerance. The eye of
pagans is upon Ch ristians and they are more than ready to indict Christian
women for practicin g “ hypocrisy to the highest degree ” than to approve of
their occupation.
The atheist rant continues:
Christians practice what can only be described as “selective
morality”. What they like, they cling to and shove down other’s
throats; what they don’t like, they ignore vehemently.
In this case, the critics[2] of Christianity, have tossed a two - ringer horseshoe.
Thus, Christian women and men must revisit the Third Commandment and seek
to be true men who do not take the name of the LORD God in vain.
[1] Sophisticated: w orldly -wise; not naive; manipulative and misleading;
complex and intricate.
[2] But, it is not only Christians that practice “selective morality,” the humanist
is ten times the villain picking and ch oosing his morali ty like a picky customer
at flea market. He demands government and all its institution s practice the
same godlessness. Removing the Ten Commandments and prayer from schools
and “transgender” accommodations come to mind.
49. Six Marks of Christian Manhood

A boy must grow into a man and become a man before he can take on his life
work.
Though churches have plenty of males in attendance,
they appear to have very f ew men.
A man is more than a male, being a man involves
Christ-like character. Character that Paul outlines in
Titus.

Titus 2:2 That the aged men be sober, grave, temperate, sound in faith, in
charity, i n patience.
The word "aged men" comes from the Greek word presbutas which refers to one's
age in years. Six marks of mature manhood are identified:
Sober ( nephaleos): Literally the word means free from the addict ion of alcohol ; i.e.
in his right mind.
Spiritually, however, it refers to sweet reasonableness that ch aracterizes
grandfathers -- the opposite of being emotional and irrational; angry and bitter;
subjective and glandular. Sober refers to a man with personal disciplines void
of addictions to illegal substances or over indulgence in eatin g and feasting.
Grave (semnos): This word refers to being " respectable" or "venerable " or
"reverend" or "serious." The ESV translates the word " dignified."
The matu re Ch ristian looks, speaks, and acts like a man of honor and dignity
regardless of his economic status in society. A gentle man he carries his head
high with shoulders up. Made in God's image , he stands tall secure in Ch rist's
love and affection. H e is serious rather th an silly; respectful, rather than
disgraceful; sharp rather than banal; neat rather than disheveled.
A man's attire reflects his theology. His appearance says " excellent " and
"appropriate."
Temperate (sophron): This word can be translated "self-control ." It refers to
sanity of mind and the ability to harness one's desires. Self -control forms the
foundation for leadership. A man who cannot control his own lusts and temper
makes a lousy leader.
God’s man must be a moderate man, in control, not given to excess laughter,
anger, or food and drink. He controls his desires, his mind, his speech, and his
actions.
Furthermore, sophron is the one and only command given to younger men in
verse six . Life requires all a man’s strength to th rottle the engines at work in
his person. A man must conquer himself before he tries to conquer the world. A
man must lead himself before he can lead a wife.
Thus, the Scriptures identify the first req uisite of leadership as self-control.
Never trust a rash man . He will poke out your eye, crush your hopes, and eat
your heart.
Sound in faith (hugiaino ta pistis ): Older men are exhorted to be healthy and
whole in the faith, to be matu re and balan ced in doctrine having studied the
whole of God's Revelation.

A holy man practices a life of study and applies himself to learn all the Books
of the Bible as well as the major doctrines in Systematic Theology. The Bible
man discerns between truth and error. Fu rthermore, he makes appropriate
applications of Scripture to his own life and family. Terms like balanced,
wholeness, grounded in truth come to mind.
Charity (agape) : The word "charity" refers to agape love. The mature man
possesses grace and love . While a gentle man, he trains himself in self-defense
skills and may be armed . He excels in love because he has a canon of love; i.e.
he defines love by God's law for "love is a fulfilling of the law." He does not
define love as romantic feelings or a slobbering display of ooey -gooey
affection. Love springs from his commitment to law.
The loving man must be a lawful man ; i.e. His neighbors f eel n o fear for
themselves or their property. Do not misinterpret courtesy as something
passive or weak. A man of steel and velvet, he lacks those q ualities associated
with chocolate coated, Boo Boo Bear Cereals. He does not believe love solves all
human problems. Hate for evil and workers of iniquity also drives the man
(Psalm 97:10) .
He makes room f or tough -love and the ru le of law. In fact, he defines love by
law, not personal feelings. The charitable man has convictions, and some
government has his name on their hate-list (1 John 3:13). While a lawful man,
he may not be a "legal" man; i.e. being in conformity to zillions of Caesar's laws
does not concern him, because he nurtures a vigorous commitment to the
simplicity of the law of Christ.
Patience (hupomeno): The Greek word hupomeno means to "remain under." It

refers to that excellence of spirit that con tinues to be godly even under
pressure -- that quality of life that loves and shows grace even wh en the man
experiences personnel adversities .
Patience has the ability to love a wife an d play with children even when
depressed and burdened down by the pressures at work. The mature man does
not run from problems. He stays on the Potter's Wheel even though under the
painful process of sanctification. He does no t revolt when "poured from vessel
to vessel" (Jeremiah 48:11 ). Though he has a cross to bear, piety oozes f rom his
pores.
Develop these qualities and you will be well on your way to being the man God
wants you to be.

Addendum
The Restoration of God’s Law Order in the Church by Exposing
Feminism
Isaiah 3:12 As for my people, children are their oppressors, and women rule
over them. O my people, they which lead thee cause thee to err, an d destroy the
way of thy paths.

50. The Biggest Problem in America
♦ At last, someone has recognized one of the biggest problems
for families in America.
Federal Reserve nominee Stephen Moore on Tuesday said that
the decline in male earnings over the last 25 years has been “the
biggest problem” in the United States’.
Moore said on CNBC’s “Squawk Box” he does not have a
problem with women earning the same as men, but he warned a
drop in men’s earnin gs “has very negative consequences” for the
economy and society.
“The biggest problem I see in the economy over the last 25 years
Figure 45: is what has happened to male earnings, f or black males and
Freepik white males as well. They’ve been declining, and i.e. I think, a
big problem,” Moore advised. “Look, I want everybody’s wages
to rise, of course, bu t people are talking about women’s earnings — they have
risen. The problem h as actually been the steady decline in male earnings, and I
think we should pay attention to that because I think that has very negative
consequences for the economy and for society.” (Trent Baker, Bretbart News,
5/1/2019).
Moore is correct! Feminism and its emphasis on “equality” is destroying the
male role in society and the family. A country led by women making as much or
more than men is headed f or the graveyard of nations.
51. What Does the Bible

Say About Female
Warriors
Deuteronomy 22:5 The woman ( ish’shah)
shall not wear that which pertaineth
(kelee’) unto a man ( geber), neither shall a
Figure 46: Freepik man put on a woman’s garment ( simlah):
for all that do so are abomination unto the LORD thy God
♦ If you have been conditioned by Hollywood watching myth ological figures
like Wonder Woman, She -Hulk, and Zena the Warrior Princess while growing

up, you may be surprised to learn that God disapproves of women generals,
female judges, and “bad ass” wrestlers like Barbie Blank -Souray.
Who isn’t mesmerized by Peggy Carter and her super hero f eminine mystique?
But, she played a fictional character that isn’t remotely related to reality.
Both nature and Scripture provide ampl e evidence that w omen in combat,
law-enforcement, and judicial rol es are an abomination t o t he LORD God.
Deuteronomy 22:5 The woman shall not wear that which pertaineth unto a
man, neither shall a man put on a woman's garment: for all that do so are
abominati on unto the LORD thy God.
A Lesson from Nature
Live Science explain s the dimorphism between men and women this way: “
Peacocks far out class peahens, for instance, while female anglerfish
both outsize and out wi t their tiny, rudiment ary, parasitic male
counterparts.”
• Pound for pound, men are 2/3rds stronger than women. Their muscles
and cartilage are stronger and more durable than females.
• Men have flat chests built for work and combat. Women are the only
primates that are bu sty all the time.
• Men are goal orientated and very focused. Women have the ability to
adapt to changing circumstances much better than men.
• Men conquer through power and sheer determination; women conquer
through peace and compromise.
• Men have lower pitched voices that
command and sooth e; women have high pitched
voices making it pai nful to listen to them.
• Men are made for combat; women are
made f or nurtu ring. Nature has not equipped
women for soldierin g.
Forget Wonder Woman and Zena the Warrior
Princess as these stereo types fictions have no
application to the real world which God has
created; that a 125 pound female movie star
Figure 47; Freepik
playing the role of a police woman can ou t
karate five 200 pound men ONLY happen s in the imaginations of brain script
writers dreaming of Supershe Island of the coast of Finland.
A Lesson from Scripture

Deuteronomy 22:5 The woman (ish ’shah) shall not wear that which pertaineth
(kelee’) unto a man ( geber), neither shall a man put on a woman’s garment
(simlah): for all that do so are abominati on unto the LORD thy God.
First, this command prohibits cross -dressing by men and women. Clothing
styles vary from generation to generation , and people are f ree to wear any style
they wish with one exception.
Women are restricted from wearing clothes distinctive to men , and men are
barred f rom wearing women’s apparel.
The Holy Scripture defines normal. Anything contrary to God’s law is
abnormal. Thus, acceptance of cross dressing and transvestism provides
evidence we live in a sick, deformed society.
Second , in Hebrew the most common word for man is i s h and the word for
woman is i s ha or is h ’ s hah .
But, in this text the Hebrew word for man is geb er which refers to a male that is
a “strong one.”
While the term g eb er refers to an is h , it refers to a particular kind of is h – a
powerful, strong man like a judge or a soldier. All “ gebers” are 100% male ( is h ),
but not every is h is a g eb er (Genesis 6:4; Exodus 12:37; Joshua 10:2; 2 Samuel
1:25).
Joshua 1:14 Your wives, your little ones, and your cattle, shall
remain in the land which Moses gave you on this side Jordan; but ye
shall pass before your brethren armed, a l l t h e m i gh ty m en ( g e bo r i )
of valour, and help them;
Third , notice the dif ference between the two Hebrews words that refer to
clothing in our text: s i mla h and k el ee ’.
The term s i ml ah refers to clothing of all types (gar m en ts o r w r a ps ) , and the
term k el ee ’ refers to equipment and accessories belon ging to a soldier or judge.
Deuteronomy 1:41 Then ye answered and sai d unto me, We have
sinned against the LO RD, we will go up and fight, according to all
that the LORD our God commanded us. And when ye had girded on
every man his w e ap o n s of w ar (kelee’) , y e wer e r ead y t o g o u p
in t o th e h i l l.
Isaiah 54:16 Behold, I have created the smith that bloweth the coals in
the fire, and that bringeth forth an in st ru m en t (kelee’: weapon) for
his work; and I have created the waster to destroy.
When we associate g ebe r with a k el ee ’ we understand that the passage not only
seeks to constrain people f rom wearing clothing distinctive of the opposite sex,
but that the command s p e ci fi c ally prohibits women from wearing military gear

distinctive to a soldier: combat weapons, knives, spears, swords, boots,
breastplates, arms wraps, helmets, and knapsacks.
Fourth , notice that God addresses women first and men secon d. Why? Possibly,
because history has shown us that women have a propensity to want to be like
men . . . to have their role in society . . . and to rule over them.
In Genesis, God addressed Eve after the fall:
“Unto the woman ( ish’shah) he said, I will greatly multiply thy
sorrow and thy conception; in sorrow thou shalt bring forth children;
and thy desire ( te s h u w qa h ) shall be to thy husband, and he shall
rule ( m as h al ) over thee ” (Genesis 3:16).
The English word f or “ desire” comes from the Hebrew word “ tes h uw q ah ” which
can refer to the desire of a w oman to dominate and control a man. Note how
these two Hebrew w ords are used by God toward Cain informing him of sin’s
power exerting itself in order to control h im.
Genesis 4:7 If thou doest well, shalt thou not be accepted? and if t hou
doest not well, si n lieth at the door. And unto thee shall
be its d e s ire ( te s hu w qa h ), b u t y ou mus t ru le ( mas h al) ove r it .
I.e. just as sin sought to control and dominate Cain, women h ave a universal
desire (teshuwqah) to rule over their husbands and to control them. But, its
worse than this. Because men are prone to shuck responsibility, many wives
feel compelled to do what that man refuses to do.
The human race fell because Eve sought to usurp authority over Adam. To
prevent her sin from being repeated, the LORD God assigned her a role under
the authority and protection of her husband.
In the ancient Chaldean language the symbol for husband was a horn ( ~ ) over
a tent-shaped like symbol ( ∩ ) which referred to the chief bull and protector of
the wife in the home.
From these texts we learn that God has a plan for the sexes an d that a healthy
society makes a distinction between men and women. God made men to be
leaders in the home, church, and nation and He strictly forbids women from
having authority over men. God’s purpose for women is to be a helpmeet to
their husbands . . . not the commander.
This can be seen in God’s instruction to the church.
1 Timothy 2:12 But I suffer n o t a woman ( Heb: Is hs ha h ) to teach,
nor t o u su rp au th or i ty ( au the nt io ) over the man, but to be in
silence.

The pronoun “I” does not refer to
Paul’s preferences, but to his authority
in Christ as an apostle to the churches.
In this text, the apostle prohibits
women from exercising authority over
men in the church.
The English word f or a uth o ri t y comes
from the Greek word “ au the nt io ” which
refers to t he po w er to k ill a ma n w i th
o ne’s ba re h an ds . The ultimate authority
over anything is to power to kill a thing. Thus, the apostle forbids women from
having authoritative -teaching-leadership roles over men in th e church; i.e. they
are not permitted to pray over the congregation (2:9) or to hold the office of a
pastor. In fact, they are exhorted to remain silent – something as difficult for
carnal women as being quiet when attacked by h ornets (see 1 Corinthians
14:28).
Illustration
Thus, the Holy Scripture forbids Christian sisters from exerting authority over
men in the family, th e church, and the nation. These prohibitions eliminate any
position of women over men such as a ju dge in the judiciary, soldier in the
armed forces, or being a captain over men in law-enforcemen t.
Feminist will seek positions of power wh ere they can have authority over men:
The courts and Congress are full of them. W hat the feminists call “progress ”
should be correctly labelled “societal
regression ”.
Don’t hear what is n ot being said. We
are not saying that women are inferior
to men or that their role in society is
unimportant. God forbid! Women are
often more talented than their husbands
in many areas of life. Roles are about
law, not talent.
Rather, these texts inform us that God h as a role f or the sexes, and that a health
society does not blur the dimorphism between men and women by cross
dressing or by interchanging God -assigned gender roles.
God’s model women are Sarah who called Abraham “lord” in her heart; the
Hebrew midwives; the great the great Shunammite woman who assisted Elisha
(2 Kings 4:8ff ); the Proverbs 31 ); the seven fold virtuous woman in Titus 2:3 - 5;
and, the obedient wife mentioned in 1 Peter 3:1-6.

The Spirits declares a woman ( is hs h ah ) ju dge, governor, combat soldier, or
police officer to be an abomination in his eyes ; likewise, the Spirit declares it
an abomination f or a man ( is h ) to dress like a woman, put on lipstick, or to
wear female jewelry.
A Lesson From Polit ics
One of the best arguments against women in
leadership comes f rom politics: Jezebel, Athaliah,
Mary Queen of Scots, Queen Elizabeth, A ngela
Merkle of Germany, Ursula Von Der Leyen in
Brussels, Nancy Pelosi, and Hillary Rodh am Clinton.
A healthy society promotes men to leadership
positions in every discipline; but, a degenerate
society seeps with female executives in all of man’s
institutions.
Isaiah 3:12 A s f or my people, children are their
oppressors (taskmasters), an d
w om en ( is hs h ah ) ru l e ( m as ha l ) o ve r th e m . O my people, they
(feminist icons) which lead thee cause the e t o err (go astray), and
destroy (swallow) the way of thy paths (of the Christian ethic) .
Enforcement appears to be a huge problem. Yes, women gain de facto power,
but they do not have de jure power to captain men. How can those Ch ristians
who have plunged into antinomianism an d who pit law against grace have any
moral authority to address the legal and moral issues of our time?
Isn’t repentance in order as a nation? Deep sins call for deep repentance and
lots of courage on the part of manly men ( gebe rs ).
“That which is against Divine Law is repugnant to society and is
void” (Maxim of Law: Bouvier’s Dictionary ).
Illustration:
A pastor named John Walden taught on the passage that proh ibits women f rom
speaking in church and to ask their husbands about Bible questions at home.
Miffed, she approached the pastor after the service, “What do you mean ask my
husband? He’s an idiot when it comes to Bible knowledge.” P astor John said,
“Ma’am,” just try it.” She did.
A few days later she asked her husband a Bible trivia question , and he
responded, “How sh ould I know?” “Well,” she said, “Pastor J ohn told me that I
was to ask you the q uestion, and that you should know it.” Immediately, the
husband called pastor John to get the answer to his wife’s question. He got it
and shared his answ er with his wife. A few days later she asked her husband a

second question, then a third. Each time the man would get on the phone and
call pastor John for the answer. “You know, in time, this man became a good
Bible student in time,” John reported.
52. Feminism and Sex

♦ Feminists appear to be obsessed with sex,
and they are in control of school boards.
These people have no rules except don’t get
pregnant and don’t get STDs. Their sex
education cou rses seem to get more bazaar
every year promoting teenage sex, queer sex,
weird sex, and abomination sex.
Figure 48: Freepik
Many of these female dominated school boards
are bringing in drag queens to twist the minds of first grader s and to normalize
transgender insanity.
Considering the complexities of our age with technology blaring us in the face,
every Christian family has to develop a p hilosophy of sex education and to
strategize about how to educate and protect their children from overzealous
sexologists.
"And God sai d, Let us make man in our i mage, after our likeness: and let them
have dominion over the fish of the sea, and over the f owl of the air, and over
the cattle, and over all the earth, and over every creeping thing that creepeth
upon the earth. So G od created man i n hi s own image, i n the i mage of God
created he him; male and female created he them.
And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it: and have dominion over the fish of the sea,
and over the fowl of the air, and over every living thing that moveth upon the
earth." - Genesis 1:26-28.
Consider the follow ing as you devel op your plan:
1) Sex education con cerns the Christian faith . . . and every type of faith for
that matter. Because sexuality is theological issue, believe rs must rediscover
what the Scriptures have to say on this subject.
2) Our humanity and gender are so merged together we cannot separate
sexuality from spirituality or religion f rom relationship. However, many

religious people error when they promote spirituality and den y their
humanity.
3) Educating children on sexuality and reproduction remains a moral
responsibility of parents -- not schools; i.e. every Christian couple must accept
this duty and teach their children accordingly. Whether this education happens
in school or the church, parents must approve the curriculum or take their
children out of these c o-ed, home economics classes.
4) Because sex education is a religious issue, Christian parents must go to the
Book and ask, "What saith the Lord?" Sex education begins an d ends with the
wonder and authority of Holy Scriptu re.
5) The Word of God treats sex as a "blessing" (Genesis 1:28 ; 2:25). Sex between
married couples is good, health, and mysteriously enchanting. In fact, neither
wives or husbands are allowed under law to withhold sexual privileges without
the consent of their spouse (1 Corinthians 7:1 -3).
Christians are against treating sex as something dirty, soiled, or tarnished; i.e.
the church seeks to rescue human sexuality from the trashy, grey -black, back-
alley practices humanists.
6) The Word of God views sex as gift of God -- His golden present to married
couples; but, the gift should not be opened until the couples wedding night.
Yes, God ordained sex for procreation, but He also gave it to deepen the loving
relationship of the man and wife and the wonder of becoming one flesh.
7) When the Bible addresses t he subject of human sexuality, it does so
metaphorically so as to sustain the warm fires of romance, an d so as not to
seduce the reader -- See the Song of Solomon or the Song of Songs. There is a
King of kings and Lord of lords; and, there is a Song of songs extolling the
magic and mystery of the marital relationship.
The Song of Songs describes marital love as a flowering, exotic garden with a
mix of annuals and perennials that delight the senses. When discussing this
subject one should employ the art of the metaphor. To speak of sex in medical
or biological terms robs marital love of its delightful, rose -pedal beauty.
"I am come into my garden, my sister, my spouse: I have gathered
my myrrh with my spi ce; I have eaten my honeycomb with my honey;
I have drunk my wi ne with my milk: eat, O f riends; drink, yea, drink
abundantly, O beloved." Song of Solomon 5:1
Sex education by secularists and feminists focus on anatomy, biology, and
preventing sexually transmitted diseases (STDs) and unwanted pregnancies.
More socially aggressive secular programs focus on adolescent concerns of
anatomy, sexual urges, penis and breast sizes, live sex models, sexual positions,
and conjugal mechan ics -- programs that lack rules and ethics -- programs with

no prohibitions -- programs that paint God's garden with shades of grey –
programs with a s ingle mon otone pitch - - programs that add hydrogen and
oxygen to the fuel of sexual curiosity -- programs that promote premarital sex,
promiscuity, lesbian ism, Sodomy, lady -boy depravity, and transgender
perversions.
Sex education should not be just about avoiding unwanted pregnancies and
STDs, but avoiding the judgment of God.
Moreover, when sex ologists reduce sex to the dreary colors of anatomy and
mechanics, the marital relationship loses its bright -red mystery and its yellow
hues of wonderment.
Pious people are not against fact-based biological education, but holy people
are against treating sex as an amoral, pedestrian energy that animalistic homo
sapiens must mechanically satisfy.
Teaching sexuality requires a Bible -based, Christ -centered approach – an
approach that involves bodies, minds, and soul; an approach that paints
sexuality as good. Furthermore, a Bible - based sex education course sh ows
youth how God's law prohibits practices that are injurious to the whole man. In
planting a radiant rose garden, you must pull up life -choking weeds as well as
plant the vegetables necessary for health.
8) Sex education involves instructing your children about God's law and His
rules for sex; i.e. Ch ristian education trains children to discern truth and error,
healthy and sickly, h oly and unholy, and to separate themselves from cultural
depravity engulfing society.
"Know ye not that the unrighteous shall not inherit the kingdom of
God? Be not deceived: neither fornicators, nor idolaters, nor
adulterers, nor effeminate, nor abusers of themselves with mankind,
Nor thieves, nor covet ous, nor drunkards, nor revilers, nor
extortioners, shall inherit the kingdom of God." 1 Corinthians 6:9 - 10
9) Finally, Christian education helps people to have a Christ- centered, cross -
centered, th rone -cen tered focus in life. Sex is wonderful, but it is only part of
life. It would be w rong to make sex the h ub in the center of th e wheel, or to
dish it out in a way that it could be an idolatrous interest of Christian men.
But, secularist s bu rning with a sexual obsession that thrives like a 10 alarm fire
incinerate the soul of America.
10) The Scripture makes a distinction between nudity and nakedness. Nudity is
not sin, all have to be nude several times a day. Nakedness h as to do with
shamefulness and th e unlawful exercise of sex like fornication, adultery, and
incest.

Moreover, Ch ristian s should not be against nudity in art. Nudity plays an
important part in art as it is used to portray our humanity, in nocence,
loneliness, guilt, and vulnerability. But, Christians are against pornography
because porn uses explicit sex to ex ploit lust, shock, and money. Sex is
wonderful in marriage, but it is not a spectator sport.
God provided the marital act to be a special joy for married couples, but life is
more than sex. We n ot here for "self-actualization," but to glorify God and to
enjoy Him forever.
"What? know ye not that your body is the temple of the Holy Ghost
which is in you, which ye have of God, and ye are not your own? For
ye are bought with a price: therefore glorify God in your body, and in
your spirit, which are God's." - 1 Corinthians 6:19 -20
53. Five Women Who Found Grace

Matthew 1
A Christmas Message from the Genealogy of Christ
♦ Today, I want to talk about sex,

incest, prostitution, and adultery, i.e.
I want to talk to you about the
Christmas story —— a story of five
women in the genealogy of Christ
who experienced the grace of God.
Because of her co -conspiracy and
cover up in the murder of Duncan,
Lady Mac Beth developed a neurosis.
So deep was the stain of guilt on her
Figure 49: Unsplash
conscience, she tried to wash the
blood off her hands with water every quarter of an hour.
Inside each of us exists the knowledge of good and evil. Our conscience
screams because of the sins we have committed against God. Can anything
silence the trumpet of the guilt and the pounding drum of condemnation that
awakens us at night and stalks us during the day?
In the Christmas story we have a message of grace that can bring rest to the
soul and silence the squawking conscience.

In Matthew’s accoun t of the birth of Christ, he provides for us a genealogy of
Christ. His ancestry informs us that our Lord graciously accepts sinners into
his family.
Five women are men tioned in this account, and everyone of th em represent a
gracious inclusion into the family of God:
Tamar (Exodus 38)
The text says, “Judah was the father of Boaz and Zerah by Tamar” (1:3).
So fowl is the weather surrounding the story of Tamar, that most preachers ,
including me, are embarrassed to read the story in public. It offends the
sensitivities of the most callous among us.
Unlike Isaac and Jacob who married well, Judah was forced to choose a wife f or
his sons among vulgar Canaanite women. He chose Tamar f or his eldest son, Er.
But, Er was so wicked, the Lord slew him. Tamar was then given to Er’s
younger brother Onan, who refused to perform the duty of a kinsman redeemer
for the family by impregnating Tamar, and the Lord took his life.
Judah had a third son, Shelah, but he was not old enough to marry and so
Tamar had no choice but to return to live in her father’s house.
After Shelah came to maturity as a man, Judah was afraid to give Shelah Tamar
to wife because she seemed like a curse on the family. He was afraid that what
happened to Er and Onan might happen to Shelah. So, he kept postponing his
responsibility the du ty of providing a kin smen redeemer for his son. All of this
sex and clan marriage seems gross to the modern mind, but it was a holy,
biblical obligation ( Deuteronomy 25:25) .
Seeing that Judah neglected his duty, Tamar took matters into her own hands.
Dressing as a prostitute, she placed a veil over her face, lu red Judah to her
boudoir, arranged a price, and performed the act of a common whore. Judah,
naïve about the iden tity of Tamar, copulated with her. A few months later,
Judah heard a report about the pregnancy of Tamar, and arranged to have his
daughter-in-law burned for harlotry. Wh en Tamar pulled back the curtain of
truth, she ex posed J udah as the father. Everyone was stunned! Convicted of his
dual sins, neglect of duty and incest, Judah said about Tamar, “She is more
righteous than I.”
This earthly, sensual, steamy story of lust, rebellion, prostitution and incest is
so slimy one w onders how in the world could the Spirit of God even mention
Tamar in the genealogy of Christ. Why would the Spirit want the world to
know that sweet Jesus was a descendant of an incestuous union? Shouldn’t his
line be pure and holy?
“Oh, marvelous grace that saves a wret ch like me !”

In the midst of this death, sex, and sedu ction something admirable su rfaces
about Tamar’s faith. Widowed twice and neglected by a weak father -in-law, she
could have prowled through the neighborhood and lured another virile young
man to her side. But, Tamar was not that kind of woman.
For some reason, despite the wickedness of her first two husbands, she
developed a love an d attachment to the f amily of Jacob. Despite their weakness,
she saw that the Lord was with this family. She desperately wanted to be a part
of it.
Forsaking her own Canaanite culture, she took radical steps to insure her place
in the Israel of God. In grace, God gave h er two sons. One of them would carry
the messianic h ope. Out of Perez came kings and princes: David, Solomon and
Nathan, Asa, J ehosh aphat, and Hezekiah . Though we cannot approve of
Tamar’s method, the end of her faith was noble and she was received by grace
in the Lord’s family. Would to God we h ad more people like Tamar that would
radically seize the opportunity to be a part of the family of God f or “The
kingdom comes violently, and the violent seize it” (Matthew 11:12).
Rahab
While Tamar played the role of prostitute once, prostitution was Rahab’s
occupation. Rudyard Kipling coined the phrase, "Prostitution is the world's
oldest profession." Considered the lowest form of earning a wage, decent
people despise prostitutes for their despicable trade.
Prostitutes work streets near trash -strewn allies behind the whitewashed self -
storage buildings on the edge of town. These dark places carry the stench of
urine. Only the occasional car buzzing along expressways overhead breaks
eerie silence. Except for an occasional h omeless man pushing a shopping cart
full of bulging black garbage bags toward the underpass, prostitutes work
alone. A 33-year- old prostitute usually has deep sunken blac k eyes and the
haggard look of sixty year old woman. B raless breasts sag beneath a skintight
black body suit.
Rahab was of this sort. Turning her residence in Jericho into a tavern, lusty
men frequented her cat house for a roun d of cheap beer and sex. Who can
imagine such a life? Furthermore, not only was Rahab a harlot, she was a
Canaanite and her city was targeted for demolition by Israel’s army. Marked
for slaughter, all that she prized was destined to be burned.
But, there was something wonderful abou t this woman. She possesses a spark
of faith that shined like a candle in the dark. When the spies were discovered,
she defied her king’s order and hid the Jewish undercover agents.

She believed the Lord was with Israel and that the LORD’s condemnation of her
people was just. “I know the Lord has given you the lan d,” Rahab told the
spies. She had more faith than the spies who entered the land 40 years before.
Like a spider lives in a king’s palace, Rahab slinked her way into the Lord’s
house by secu ring a covenant with the spies. Not only did she believe her city
would fall and that Israel w ould be victorious, she had a f aith that worked. She
told her mother and father, brothers and sisters, nieces and n ephews about the
judgment to come. On the Day of Judgment, twenty to thirty people were
crammed in her home to find protection and safety based on her covenant of
grace with Israel's finest.
Her faith heard the condemnation, believed in the judgment, received the spies,
worked to protect God’s people, entered into a covenant with Israel,
evangelized the lost, and found a home with God’s people.
Years after the destruction of Jericho, Rahab was loved by a J ewish man who
accepted her as one f orgiven by the Lord. A child of God, she became Salmon’s
bride. They bore a Jewish son named Boaz, a noble, wealthy man destined to be
a blessing to everyone living in Bethlehem and to all with a stake in the
kingdom of God.
Rahab did not know at this time that she would be a great grandmother of the
King David, and a trophy of grace in the lineage of Israel’s H ope. But, the
Spirit was proud to showcase this woman who was an object of God’s love.
A beautiful story:
One night in a church service a young woman felt the tug of God at Her heart.
She responded to God's call and accepted Jesus as her Lord an d Savior. The
young woman had had a very rough past, involving alcohol, drugs, and
prostitution. But, th e change in her was evident. As time went on she became a
faithful member of the church. She eventually became involved in the ministry,
teaching young children. After a while, this faithful young woman caught the
eye and heart of the pastor's son. The relationship grew and they began to make
wedding plans, and then, the problems began.
You see, about half of the church membership did not think that a woman with
a past such as hers was a suitable mate f or a pastor's son.
The church began to argue and fight about the matter. Then, they decided to
have a meeting. As the people made their arguments and ten sions increased,
the meeting was getting completely out of hand. The young woman became
very u pset about all the things being brought up about her past.
The pastor's son cou ld not bear the pain it was causing his young, faithful wife -
to-be. As she began to cry, the pastor's son stood to speak. "I challenge every
one of you to think carefully about what is happening here tonight. It really is

NOT my fiancée's past that is on trial here. What all of you actually are
questioning is the ability of the blood of J esus to wash away sin. Today you
have put the blood of Jesus on trial. So, what is your verdict? Does th e blood of
Christ wash away sin . . . or not?"
Tears welled up in the eyes of every Christian in the auditorium. The whole
church began to weep as they realized th at they really had been slandering the
blood of the Lord Jesus Christ. Too of ten, even as Christians, we bring up the
past and use it as a weapon against ou r brothers and sisters, or even against
ourselves. Forgiveness is a foundational part of the Gospel of the Lord Jesus
Christ. If the blood of Jesus could not cleanse the soul of every single person,
then all of us would be in a world of hurt.
As the old hymn says, "What can wash away my sins? NOTH ING, but the blood
of Jesus." End of case!!! (Author unknown)
Ruth
Ruth was a Moabite. Moab was a descendant of the incestuous relationship
between Lot and his oldest daughter. Incest was so despicable, God pronounced
a ten generation curse on the offspring of these twisted sexual relationships
(Deuteronomy 23:2ff ). Further, the Moabites were objects of God’s wrath
because they worshipped the god Chemosh and sought to seduce Israel with
harlotry th rough the false prophet of Balaam (Numbers 22 -24).
It was into the region of Moab east of the Dead Sea that Elimelech and Naomi
journeyed to make aliving during a season of famine in the land of Israel. In
Moab, their tw o sons married Moabite women, Orpha and Ruth. But tragedy
struck. Elimelech died and soon afterwards his two sons perished. Could
anything be worse --three impoverished widows bonded together by a heavy
chain of sorrow?
With all her dreams and hopes smashed, Naomi made the hard decision to
return back to Bethlehem, a broken, shekel -less widow. The Lord dealt so
severely with Naomi she urged her daughters to stay in Moab after her
departure. But, Ruth refused:
“Do not urge me to leave you or turn back f rom following you; for
where you go, I will go, and where you lodge, I will lodge. Your
people shall be my people, and your God, my God. 17 "Where you die,
I will die, and there I will be buried. Thus m ay the LORD do to me,
and worse, if anything but death parts you and me."
Why would Ruth cling to Naomi?
From all appearances, the woman was just “bad luck:” A famine, poverty, th ree
marriages, three deaths, three widows, three funerals, and destitution. Why did
Ruth show such loyalty to his deprived woman?

Though pierced with the dagger of death, I think Ruth saw in Naomi that
dignity of character and nobility of Spirit she could n ot find in all of Moab.
Though she did not understand, there was a beauty about Naomi that could
only be ex plained by Naomi’s faith in the LORD.
Though the LORD dealt harshly with her, Ruth believed He was good and kind
and gracious. She w ould rather serve this poor, old widow u nder God's care
than serve in a palace of the king of Moab. The worst of life under YHWH was
better than the best of life under the god Chemosh. Like Moses before her, she
was “choosing rather to endure ill -treatment with the people of God, than to
enjoy the passing pleasures of sin.” Wou ld it be worth it?
Leaving her family in Moab, Ruth found a way to survive by gleaning in the
field of Boaz. There, Ruth found protection beneath the wings of YHWH. Under
the eye of providence Ruth worked with nobility, reaped an abundance of
barley, found protection in the fields of Boaz who had a heart willing to
perform the duty of a kinsmen redeemer, to marry Ruth, and to care for Naomi.
While today this sounds odd, even immoral, it was completely consistent with
Old Testament law.
In Deuteronomy 25:5 –6, God provided for levirate marriage to insure the
continuation of the f amily line. Levirate stems f rom Latin and means
"husband’s brother." Ruth, a Moabitess, h ad no obligation to submit to the law
of Israel. Yet she humbled herself under it and, in effect, asked Boaz, a man
much older than she, to perf orm the service of the goël, "kinsman -redeemer," by
marrying her according to Mosaic law, so she could bear a son to carry on her
husband’s name.
Placing a Moabite w oman in the Messian ic line highlights the fact that Jesus
came to redeem all because He is not willing that any (Jew or Gentile) should
perish (2 Peter 3:9) . "God so loved the world" (John 3:16 ) emerges as a tender,
gracious biblical rule!
Like everyone who comes to God, Ruth emerges from catastrophe to become
atrophy of His divin e grace. Despite her lineage, she embraced the God of
Abraham, Isaac, an d Jacob; and David, th e greatest king of Israel who ever
lived (other than Christ, Himself) was far fewer than ten generations removed
from his Moabite heritage ( Numbers 25 and Deuteronomy 23:3). Oh, the
wonders of grace.
The story of Ruth reveals another truth as well. It illustrates a beautiful picture
of God’s redemption of mankind through Christ, our kinsman -redeemer. In the
Garden of Eden, Adam and Eve sinned, plunging all humanity into
estrangement f rom God. God promised to redeem that which was lost ( Genesis
3:15). Hence God had to become man so He could become a near -kinsman and
purchase back what was His to begin with: “ Who, being in th e form of God,

thought it not robbery to be equal with God, But made himself of no reputation,
and took upon him the form of a servant, and was made in the likeness of men"
(Phil. 2:5–7).
When He came to earth in the incarnation, Jesus assumed the form of a man.
The word for "form" is the Greek word morphe, the root for the English word
metamorphosis. Jesus has always been God; but He morphed, or changed, His
outward appearance to take on the appearance of a man. But that wasn’t
enough. He then took on the f orm of the lowest kind of man —a slave, or
bondservant. A bon dservant willingly professed his loyalty and love f or his
master by publicly allowing an ea r to be pierced with an awl (Exodus 21:5–6).
From that moment on, he was forever identified with and bou nd to his master.
Bathsheba
She was the beddable, eye -catching wife of Uriah the Hittite, the faithful
soldier of David. This lonely, bedable woman took a bath in f ull view of the
king’s balcony. Surely, she knew that David would gaze on her soft form and be
stirred by his manly lust. Though warned by her conscience, she ignored the
Seventh Commandment and gave in to th e king’s lusty aggression. Like so
many weak w omen, Bathsheba lacked the strength and resolve to say, “No!”
Craving the love of a man she forsook the love of the Lord. Locked in the grip
of passion, she broke her vows and slipped into a bed of adultery. She never
dreamed that she w ould become pregnant, and be caught up in a web of lies,
murder, and deceit.
Bathsheba’s story is David’s story. She too was stricken with guilt. She too
tried to cooperate with the cover -up plan. Her conscience haunted her day after
day. Widowed one day, and married the next seemed too smooth and waxy.
Everywhere she went in the court, she received the angry, dubious eye.
Everyone knew, even the Lord.
When Nathan pointed his bony finger at David and exposed h is sin, he exposed
the sin of Bathsheba as well. When God f orgave David, he also forgave
Bathsheba. So f orgiven were David and Bathsheba, that their son Solomon was
loved by the Lord an d placed on the throne of David. When God forgives, He
fully forgives. What marvelous grace!
Mary
The fifth woman me ntioned in the Lord’ s genealogy is Mary the mother of
Jesus. The object of grace and favor, Mary was the chosen vessel to carry the
Son of God. But, she seems so unqualified to be the mother of the Messiah. She
was a descendant of a king, but she had n o prestige, or power, or wealth. She
viewed herself as a lowly handmaid of th e Lord.

All the energies of the Davidic Monarch y were leveled by th e political
upheavals in Israel reducing the king’s descendants to paupers. Mary did n ot
have the wisdom of age, for she was just a teenager. Mary did not possess great
skills, for she was very young. Mary did not have great talent, for she was a
common girl. Her only virtue s wee purity and humility.
When informed that she would carry the Holy Child bef ore her marital union
with Joseph, her standing in the community was in great jeopardy. However,
Mary surrendered to the Lord saying, “May it be done to me according to your
word.”
Jesus existed before the world began. Th e One who scattered the constellations
across the heavens, could have been born into any family on earth. But, he
chose this family. A nd, what a family! Simply put, the family of our Lord
contains adulterers, fornicators, harlots, and incestuous relationships. In other
words, they w ere poor, ordinary, simple folk.
One lesson these w omen provide in the Christmas story is th at Jesus receives
sinners. No matter w hat you have done, there is f orgiveness waiting for you.
Despite your sin, you can find love and acceptance in Christ. But, you cannot
become a member of this family by being born in a Christian n ation or
Christian family. You cannot become his child by joining a church or by turning
over a new leaf, but you can only become a child of God by turning from your
sin and trusting Him and the grace He provided for you in th e birth and death
of His Son.
54. God’s Blessing Upon

Christians and their
Families
“As for me, this is m y covenant with them
(believers in Messiah), saith the LO RD;
My spirit that is upon thee (the church),
and my words which I have put in thy
Figure 50: Freepik
mouth (the Christian gospel), shall not
depart out of thy m outh, nor out of the m outh of thy seed, nor out of the mouth
of thy seed’s seed, saith the LO RD, from henceforth and for ever. ” - Isaiah
59:21
♦ Albert Barnes shares these wonderful comments:

This is my covenant with them –
The covenant here referred to, is that made with people under the Messiah. In
important respects it differed from that made with the Jewish people under
Moses. The word, ‘covenant’ here is evidently equivalent, as it is commonly,
when applied to a transaction between God and human beings, to a most
solemn promise on his part; and the ex pression is a most solemn declaration
that, under the Messiah, God would impart his Spirit to those who should turn
from transgression, and would abundantly bless them and th eir offspring with
the knowledge of his truth.
When it is said, ‘this is my covenant,’ the import evidently is, ‘this is the natu re
or the tenure of my covenant, or of my solemn promises to my people under the
Messiah. It shall certainly occur that my Spirit will be contin ually imparted to
thy seed, and that my words will abide with thee and them forever.’
My Spirit that is upon thee –
The word ‘thee’ here does not refer, as Jerome and others suppose, to the
prophet, but to the pious Hebrew people (those spiritually responsive to the
Christian gospel). The covenant under the Messiah, was not made especially
with the prophet or his posterity, but is a promise made to the church, and here
evidently refers to the true people of God (NOT JEWS, but Christians): and the
idea is, that the Spirit of God would be continually imparted to his people, and
to their descendants forever. It is a coven ant made with true believers and with
their children.
And my words –
The Chaldee understands this of prophecy. But it seems rather to ref er to the
truth of God in general which he had revealed f or the guidan ce and instruction
of his church.
Shall not depart out of thy mouth – This phrase probably means, that the truth
of God would be the subject of perpetual meditation and con versation. The
covenant would be deemed so precious th at it would constantly dwell on the
tongues of those wh o were interested in it.
Thy seed’s seed – Th y descendants; thy posterity. From henceforth and f or ever
–
This is in accordance with the promises which everywhere occur in the
Scriptures, that God would bless the posterity of his people, and that the
children of the pious should partake of his favor. See Exodus 20:6 : ‘Showing
mercy unto thousan ds ( i.e. thousands of generations) of them that love me and
keep my commandments.’ Compare Deuteronomy 4:37; Deuteronomy 5:29;
Deuteronomy 7:9; Psalm 89:24, Psalm 89:36; Jeremiah 32:39 -40.

There is no promise of the Bible that is more full of consolation to the pious, or
that has been more strikingly fulfilled th an this. And though it is true that n ot
all the children of holy parents become truly pious; though there are instances
where they are signally wicked and aban doned, yet it is also true that rich
spiritual blessings are imparted to the posterity of those who serve God and
who keep his commandments.
The following facts are well known to all who have ever made any observation
on this subject:
1. The great majority of those who become religious are the descendants of
those who were themselves the friends of God. Those who n ow compose the
Christian churches, are not those generally who have been taken from the ways
of open vice and profligacy; f rom the ranks of infidelity; or from the immediate
descendants of scoffers, drunkards, and blasphemers. Such people usually
tread, for a f ew generations at least, in the footsteps of their f athers. The
church is composed mainly of the descendants of those who h ave been true
Christians, and who trained their children to walk in the ways of pu re religion.
2. It is a fact that comparatively a large proportion of the descendants of the
pious themselves for many generations become true Christian s. I kn ow that it is
often thought to be otherwise, and especially that it is often said that the
children of clergymen are less virtuous and religious than others. But it should
be remembered that such cases are more prominent than others, and especially
that the profane and the wicked have a malicious pleasure in making them the
subject of remark. The son of a drunkard will be intemperate without attracting
notice – f or such a result is expected; the son of an infidel will be an infidel; the
son of a scoffer will be a scoffer; of a thief a thief; of a licentious man
licentious, without being the subject of special observation. But when the son of
an eminent Christian treads the path of open profligacy, it at once excites
remark, because such is not the usual course, and is not usually expected; and
because a wicked world has pleasure in marking the case, an d calumniating
religion through such a prominent instan ce of imperfection and sin.
But such is not the common result of religious training. Some of the most
devotedly pious people of this land are the descendants of the Huguenots who
were expelled from France. A very large proportion of all the piety in this
country has been derived from the ‘Pilgrims,’ who landed on the rock of
Plymouth, and God has blessed their descendants in New En gland and
elsewhere with numerous revivals of religion. I am acquainted with the
descendants of John Rogers, the first martyr in Queen Mary’s reign, of the tenth
and eleventh generations. With a single exception, the oldest son in the family
has been a clergymen – some of them eminently distinguished for learning and
piety; and there are few families now in this land a greater proportion of whom
are pious than of that. The f ollowing statistical account made of a limited

section of the country, not more favored or more distinguished for piety than
many others, accords undoubtedly with similar facts which are constantly
occurring in the families of th ose who are the friends of religion. The Secretary
of the Massachusetts Sabbath School Society made a limited investigation, in
the year 1838, for th e purpose of ascertaining the facts about the religious
character of the families of ministers and deacons with referen ce to the charge
so often urged that the ‘sons and daughters of ministers and deacons were
worse than common children.’ The following is the result.
In 268 families which he canvassed, he f ound 1290 children over fifteen years of
age. Of these children 884, almost three -f ourths, are hopefully pious; 794 have
united with the churches; sixty -one entered the ministry; only seventeen are
dissipated, and about half only of these became so while with their parents. In
eleven of these families there are 123 children, an d all but seven pious. In fifty -
six of these families there are 249 children over fifteen, and all hopefully pious.
When and where can any such result be f ound in the families of infidels, of the
vicious, or of irreligious people? Indeed, it is the great law by which religion
and virtue are perpetuated in the world. that God is faithful to this covenant,
and that he blesses the efforts of his f riends to train up generations f or his
service.
3. All pious parents should repose on this promise of a faithf ul God. They may
and should believe that it is his design to perpetuate religion in the families of
those who truly serve and obey him. They should be faithful in imparting
religious truth; faithful in prayer, and in a meek, holy, pu re, and benevolent
example; they sh ould so live that their children may safely tread in their
footsteps; they should look to God for his blessing on their efforts, and their
efforts will not be in vain. They shall see their children walk in the ways of
virtue; and when they die, they may leave the world with un wavering
confidence that God will not suffer his faithfulness to fail; that he will not
break his covenant, nor alter the thing th at is gone out of his lips Psalm 89:33 -
34.
Notes on the Bible by Albert Barnes [1834].
55. Last Words to His Wife

The last words which Saint Joseph spoke to his wife:
“Blessed art Thou among all w omen and elect of all the creatures. Let angels
and men praise Thee; let all the generations know, praise and exalt thy dignity;

and may in Thee be known, adored and exalted the name of the Most High
through all the coming ages; may He be eternally praised for having created
Thee so pleasing in his eyes and in the sight of all the blessed spirits. I hope to
enjoy thy sight in th e heavenly fatherlan d.” (The Happy Death of St. Joseph.
the patron Catholic Saint of a Happy Death).

References
Other Authorities 1 Timothy 2:1-3 ...................................... 108
1 Timothy 2:8 ......................................... 111
Barnes ................................. 10, 42, 152, 155 1 Timothy 2:9-10 .................................... 112
Bouvier’s Dictionary ............................... 141 1 Timothy 3:11-13 ..................................... 50
Breitbart News ......................................... 18 1 Timothy 3:1-7 .................................14, 116
Divorce Lawyers for men ........................... 23 1 Timothy 5:14 ......................................... 27
Ellicott .................................................... 70 2 Kings 11:1 .............................................68
Gallup Poll ............................................... 33 2 Samuel 6:16 ........................................... 66
Gill ....................................................... 100 Am o s 4 : 1 - 2 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 9 , 4 6
Got Questions.org .................................... 49 Colossians 2:8 .......................................... 20
Jacqui Lewis ............................................. 15 Deuteronomy 19:18–19 ............................. 30
John Knox .......................................... 15, 60 Deuteronomy 22:5 ........................... 136, 138
John MacArthur ...................................... 126 Ecclesiastes 3:7 ........................................ 96
John Rushdoony ....................................... 10 Ephesians 3:21 ................................... 86, 87
Lindsay Wise And Bryan Lowry ................... 30 Ephesians 5:22 ................................... 28, 83
Live Science ........................................... 137 Esther 1:15 .............................................. 69
Mushroom Report ..................................... 75 Esther 1:20 ........................................ 70, 79
Newsweek ................................................ 55 Genesis 1:26 -28 ...................................... 142
NY Post ................................................... 33 Genesis 1-3 .............................................. 44
Olmstead v. United States ....................... 110 Genesis 18:12 ........................................... 67
Peggy Grande ........................................... 24 Genesis 3:1 .............................................. 47
Phyllis Schlafly ......................................... 77 Genesis 3:16 ..................................... passim
Renewed Mind .................................. 14, 116 Habakkuk 2:20 .......................................... 96
Riley Griffin, Hannah Recht and Jeff Green .. 29 Isaiah 28:7 ............................................... 62
Robertson .............................................. 106 Isaiah 3:12 ........................................ passim
Stephen Moore ....................................... 136 Isaiah 32:11 ............................................. 31
Susan Venker ........................................... 76 Isaiah 41:1 ............................................... 96
The Bible illustrator .................................. 11 Isaiah 53:6 ............................................... 94
The Jimenez Law Firm ............................... 26 Isaiah 53:7 ............................................... 96
The Puritan Family .................................. 129 Isaiah 59:21 ........................................... 152
The UN .................................................... 22 Isaiah 66:2 ........................................97, 119
Wikipedia ................................................ 27 James 1:19 ...............................................97
Jeremiah 48:11 ....................................... 134
Holy Scripture Jeremiah 5:1 ............................................. 9
John 17:1-3 ..............................................54
1 Corinthians 11:1-16 ................................ 57 John 2:3-4 ................................................70
1 Corinthians 11:3 .................................... 28 John 3:16 ..........................................54, 150
1 Corinthians 11:6 .................................... 71 Jude 1:16 ................................................. 24
1 Corinthians 11:9 .................................... 28 Leviticus 19:16 ......................................... 28
1 Corinthians 14:34-36 .............................. 98 Luke 1:38 ................................................. 88
1 Corinthians 14:35 .................................. 70 Malachi 2:15 ............................................28
1 Corinthians 6:9 -10 ............................... 144 Matthew 1 ............................................. 145
1 Corinthians 7:1 -3 ............................ 57, 143 Matthew 1:21 .............................. 51, 54, 125
1 John 3:13 ............................................ 133 Nu m b e r s 1 2 : 1 , 1 5 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6 5
1 Kings 1:15 ............................................. 68 Proverb 23:10 ........................................... 84
1 Kings 18:4 ............................................. 68 Proverb 30:23 ........................................... 26
1 Peter 3:1-6 .......................... 20, 23, 90, 140 Proverbs 14:12 ......................................... 47
1 Peter 3:4 ............................................... 97 Proverbs 2:16 ..................................... 58, 76
1 Peter 3:5-6 ............................................ 90 Proverbs 21:9 ........................................... 56
1 Peter 3:6 ............................................... 28 Proverbs 30:21 -23 ..................................... 64
1 Samuel 25:3 .......................................... 67 Proverbs 30:23 .............................. 12, 75, 76
1 Timothy 2:11 -13 .................................... 71 Proverbs 5:3 ....................................... 58, 61
1 Timothy 2:11 -15 .................................... 50 Proverbs 6:16-19 ...................................... 30
1 Timothy 2:12 ................................ 114, 139 Proverbs 6:24 ..................................... 58, 74

Psalm 54:4 ............................................... 45 So n g o f So l o m o n 5 : 1 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 4 3
Psalm 97:10 .......................................... 133 Titus 2:2 ......................................... 115, 132
Romans 6:23 ............................................ 54 Titus 2:3-5 ............................... 115, 127, 140
Romans 8:4 .............................................. 55 Titus 2:4-5 ...............................................28

Bibliography
George Eldon Ladd, A Theology of the New Testament , (1974) , Eerdmans,
Grand Rapids, MI.
John R. Rushdoony, Institutes of Biblical Law (1973).
John Weaver Sermon s, sermonaudio.com.
Peter Kershaw, In Caesar’s Grip , (2000), Heal Our Land Ministries, Branson
Missouri.
Stockton, B. (2022). The Five Pillars of th e Gladiator Gospel 2.0 . Family
Guardian: https://nikeinsights.famguardian.org/forums/topic/five -pillars-of-
the-gladiator-gospel -e-book/
Stockton, the Crisis of Church Incorporation , Form #13.017,
NikeInsights.famguardian.org/publications.
Stockton, Commentary on Romans 13 , Form #17.056,
NikeInsights.famguardian.org/publications.
Stockton, Correcting the Upside Down Gospel , NikeInsights.f amguardian.org,
publications.
Stockton, If I could Do Church Again , NikeInsights.famguardian.org,
publications.
Stockton, Marriage Counseling Manual , NikeInsights.famguardian.org,
publications.
Stockton, The Case f or Headcoverings an d THE RESTORATION OF GOD’S
LAW-ORDER in the Church, NikeInsights.famguardian.org, publications.

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THE FEMINISTS’ WAR AGAINST

HOW TO FIGHT IT IN THE CHURCH

PASTOR BROOKY R STOCKTON

How to Fight It in the Church 1.5

Brooky R Stockton, PHD

The Feminist’s War Against Christianity 1.5 Page 2

Ackn ow led gm en ts ...................................................................................................... 6

Cruci Dum Spiro Fido

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♦ At no time does th e Bible permit a woman to be a pastor or to have authority

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4. The First Blast of the Trumpet

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The First Blast of the Trumpet Against the Monstrous

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Where is the testosterone in the Swedish church?

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7. What Feminism is NOT

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8. Feminists’ War against God's Law-order.

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9. Women Trained to Be Enemies of Christ

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Figure 7: Freepik We’ll never know if the accusation was

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10. Sexual Harassment by Feminists

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12. Feminism- A Doctrine of Demons

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14. The Fall of Man

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