A Descriptive Grammar of Hindko Panjabi
A Descriptive Grammar of Hindko Panjabi
A Descriptive Grammar of Hindko Panjabi
Conners
with Brook Hefright
A Descriptive Grammar of Hindko, Panjabi, and Saraiki
Mouton-CASL Grammar Series
Series editors
Anne Boyle David
Claudia M. Brugman
Thomas J. Conners
Amalia E. Gnanadesikan
Volume 4
Elena Bashir and Thomas J. Conners
with Brook Hefright
A Descriptive Grammar
of Hindko, Panjabi,
and Saraiki
ISBN 978-1-61451-296-7
e-ISBN (PDF) 978-1-61451-225-7
www.degruyter.com
|
Elena Bashir dedicates her work on this book to the memory of her late husband,
Muhammad Bashir, who was a proud and eloquent speaker of his mother tongue, Pan-
jabi, and the inspiration for her enduring interest in this language and the other lan-
guages of Pakistan.
Thomas Conners and Brook Hefright dedicate their work on this book to their col-
leagues at CASL, past and present, whose commitment to scholarship—often in the
face of unique challenges—has been inspirational.
Foreword
It is remarkable that, in this age of unprecedented global communication and interac-
tion, the majority of the world’s languages are as yet not adequately described. With-
out basic grammars and dictionaries, these languages and their communities of speak-
ers are in a real sense inaccessible to the rest of the world. This state of affairs is anti-
thetical to today’s interconnected global mindset.
This series, undertaken as a critical part of the mission of the University of Mary-
land Center for Advanced Study of Language (CASL), is directed at remedying this
problem. One goal of CASL’s research is to provide detailed, coherent descriptions
of languages that are little studied or for which descriptions are not available in En-
glish. Even where grammars for these languages do exist, in many instances they are
decades out of date or limited in scope or detail.
While the criticality of linguistic descriptions is indisputable, the painstaking work
of producing grammars for neglected and under-resourced languages is often insuffi-
ciently appreciated by scholars and graduate students more enamored of the latest the-
oretical advances and debates. Yet, without the foundation of accurate descriptions of
real languages, theoretical work would have no meaning. Moreover, without profes-
sionally produced linguistic descriptions, technologically sophisticated tools such as
those for automated translation and speech-to-text conversion are impossible. Such
research requires time-consuming labor, meticulous description, and rigorous analy-
sis.
It is hoped that this series will contribute, however modestly, to the ultimate goal
of making every language of the world available to scholars, students, and language
lovers of all kinds. I would like to take this opportunity to salute the linguists at CASL
and around the world who subscribe to this vision as their life’s work. It is truly a noble
endeavor.
Richard D. Brecht
Founding Executive Director
University of Maryland Center for Advanced Study of Language
Series Editors’ Preface
This series arose out of research conducted on several under-described languages at
the University of Maryland Center for Advanced Study of Language. In commencing
our work, we were surprised at how many of the world’s major languages lack ac-
cessible descriptive resources such as reference grammars and bilingual dictionaries.
Among the ongoing projects at the Center is the development of such resources for
various under-described languages. This series of grammars presents some of the lin-
guistic description we have undertaken to fill such gaps.
The languages covered by the series represent a broad range of language families
and typological phenomena. They are spoken in areas of international significance,
some in regions associated with political, social, or environmental instability. Provid-
ing resources for these languages is therefore of particular importance.
However, these circumstances often make it difficult to conduct intensive, in-coun-
try fieldwork. In cases where such fieldwork was impractical, the authors of that gram-
mar have relied on close working relationships with native speakers, and, where pos-
sible, corpora of naturalistic speech and text. The conditions for data-gathering—and
hence our approach to it—vary with the particular situation.
We found the descriptive state of each language in the series to be different from
that of the others: in some cases, much work had been done, but had never been col-
lected into a single overview; in other cases, virtually no materials in English existed.
Similarly, the availability of source material in the target language varies widely: in
some cases, literacy and media are very sparse, while for other communities plentiful
written texts exist. The authors have worked with the available resources to provide
descriptions as comprehensive as these materials, the native speaker consultants, and
their own corpora allow.
One of our goals is for these grammars to reach a broad audience. For that reason
the authors have worked to make the volumes accessible by providing extensive ex-
emplification and theoretically neutral descriptions oriented to language learners as
well as to linguists. All grammars in the series, furthermore, include the native orthog-
raphy, accompanied where relevant by Romanization. While they are not intended as
pedagogical grammars, we realize that in many cases they will supply that role as well.
Each of the grammars is presented as a springboard to further research, which
for every language continues to be warranted. We hope that our empirical work will
provide a base for theoretical, comparative, computational, and pedagogical develop-
ments in the future. We look forward to the publication of many such works.
Claudia M. Brugman
Thomas J. Conners
Anne Boyle David
Amalia E. Gnanadesikan
Contents | xi
Contents
Foreword | vii
Series Editors’ Preface | ix
2 Linguistic Context | 9
2.1 Introduction | 9
2.2 The language names | 10
2.3 The languages and their speakers | 11
2.3.1 Hindko | 13
2.3.2 Panjabi | 14
2.3.3 Saraiki | 14
2.3.4 Other related languages | 15
2.3.4.1 Pothwari | 15
2.3.4.2 Dogri | 15
2.4 Historical background | 15
2.5 Writing systems | 18
3.3.2 Vowels | 33
3.3.2.1 Hindko vowels | 33
3.3.2.2 Panjabi vowels | 35
3.3.2.3 Saraiki vowels | 36
3.3.3 Diphthongs | 38
3.3.3.1 Hindko diphthongs | 39
3.3.3.2 Panjabi diphthongs | 39
3.3.3.3 Saraiki diphthongs | 41
3.4 Suprasegmentals | 43
3.4.1 Suprasegmentals affecting vocalic segments and syllables | 43
3.4.1.1 Nasalization | 43
3.4.1.1.1 Nasalization in Hindko | 44
3.4.1.1.2 Nasalization in Panjabi | 45
3.4.1.1.3 Nasalization in Saraiki | 46
3.4.1.2 Tone | 46
3.4.1.2.1 Tone in Hindko | 47
3.4.1.2.2 Tone in Panjabi | 48
3.4.1.2.3 Tone in Saraiki | 49
3.4.1.3 Stress | 49
3.4.1.3.1 Stress in Hindko | 49
3.4.1.3.2 Stress in Panjabi | 50
3.4.1.3.3 Stress in Saraiki | 52
3.4.2 Suprasegmental features affecting consonants: Gemination | 53
3.4.2.1 Gemination in Hindko | 53
3.4.2.2 Gemination in Panjabi | 53
3.4.2.3 Gemination in Saraiki | 55
3.5 Phonotactics | 55
3.5.1 Hindko phonotactics | 56
3.5.1.1 Hindko syllable types | 56
3.5.1.2 Hindko consonant clusters | 56
3.5.2 Panjabi phonotactics | 56
3.5.2.1 Panjabi syllable types | 56
3.5.2.2 Panjabi consonant clusters | 58
3.5.3 Saraiki phonotactics | 59
3.5.3.1 Saraiki syllable types | 59
3.5.3.2 Saraiki consonant clusters | 60
3.6 Orthography | 60
3.6.1 Segments in orthography | 64
3.6.1.1 Consonants in orthography | 64
3.6.1.2 Vowels in orthography | 67
3.6.2 Suprasegmentals in orthography | 71
3.6.2.1 Gemination in orthography | 71
Contents | xiii
4 Nouns | 79
4.1 The lexicon | 79
4.1.1 Persian loans | 80
4.1.2 Words incorporating Arabic definite articles | 80
4.2 Derivational morphology | 80
4.2.1 Suffixal elements | 81
4.2.1.1 Agent noun-forming suffixes (Indo-Aryan) | 81
4.2.1.2 Abstract noun-forming suffixes (Indo-Aryan) | 82
4.2.1.3 Abstract noun-forming suffixes (Perso-Arabic) | 85
4.2.1.4 Diminutives | 86
4.2.2 Persian compounding elements | 86
4.2.2.1 Agent-noun forming | 87
4.2.2.2 Locative-noun forming | 87
4.2.3 Persian and Arabic conjunctive elements | 88
4.2.3.1 و/-o-/ ‘and’ | 89
4.2.3.2 The enclitic /e/ ‘izāfat’ | 89
4.3 Nominal categories | 90
4.3.1 Number | 90
4.3.1.1 Persian and Arabic plural suffixes | 91
4.3.1.1.1 /-æn/ Arabic dual ending | 91
4.3.1.1.2 /-īn/Arabic plural | 91
4.3.1.1.3 ات/-āt/ Arabic plural | 91
4.3.1.2 Arabic broken plurals | 92
4.3.2 Gender | 92
4.3.2.1 Semantic criteria | 93
4.3.2.2 Morphological criteria | 94
4.3.3 Case | 96
4.3.3.1 Direct | 97
4.3.3.2 Oblique | 97
4.3.3.3 Vocative | 97
4.3.3.3.1 Hindko vocative case endings | 97
4.3.3.3.2 Panjabi vocative case endings | 98
4.3.3.3.3 Saraiki vocative case endings | 99
4.3.3.4 Vocative particles | 102
4.3.3.4.1 Hindko vocative particles | 102
4.3.3.4.2 Panjabi vocative particles | 102
xiv | Contents
6 Pronouns | 189
6.1 Introduction | 189
6.1.1 Person and number | 189
6.1.2 Case | 190
6.2 Personal pronouns | 191
6.2.1 Hindko personal and third person pronouns | 191
6.2.2 Panjabi personal and third person pronouns | 193
6.2.3 Saraiki personal and third person pronouns | 197
6.3 Reflexive pronouns | 199
6.3.1 Hindko reflexive pronoun | 200
Contents | xvii
7 Postpositions | 243
7.1 Layer II postpositions | 243
7.1.1 Grammatical postpositions | 243
7.1.1.1 Hindko grammatical postpositions | 244
7.1.1.2 Panjabi grammatical postpositions | 245
7.1.1.3 Saraiki grammatical postpositions | 246
7.1.2 Adjectival postpositions | 248
7.1.2.1 The genitive postposition | 248
7.1.2.2 وا ∼ آ/-ālā ∼ -vālā ∼ -vāḷā ∼ -āḷā/ | 249
7.1.2.3 /jogā/ Hk, Pj ; /joɠā/ Sr ‘capable of, worthy of’ | 250
7.1.2.4 /jiā́/; ں ∼ ں/jehā̃ ∼ jheā̃/ ‘like, similar to’ | 251
7.1.2.5 ور/vargā/ ‘like’ Pj | 252
7.1.2.6 Other adjectival postpositions | 253
7.2 Layer III and complex postpositions | 253
7.2.1 Sources of derived postpositions | 253
7.2.2 Locative relations – spatial and temporal | 254
7.2.2.1 Locative postpositions – Hindko | 254
7.2.2.2 Locative postpositions – Panjabi | 256
7.2.2.3 Locative postpositions – Saraiki | 257
7.2.3 GOAL and direction of motion | 259
7.2.3.1 Goal and direction of motion – Hindko | 259
xviii | Contents
8 Verbs | 279
8.1 Verbal categories and terminology | 279
8.2 The four basic non-finite verb forms | 281
8.3 Hindko verbs | 281
8.3.1 Overview | 281
8.3.1.1 Stem formation | 284
8.3.1.1.1 Simple stem | 284
8.3.1.1.2 First causative stem | 284
8.3.1.1.3 Double causative stem | 284
8.3.1.1.4 Passive stem | 284
8.3.1.2 Non-finite forms | 285
8.3.1.2.1 Infinitive | 285
8.3.1.2.2 Conjunctive participle | 285
8.3.1.2.3 Imperfective participle | 285
8.3.1.2.4 Perfective participle | 286
8.3.1.2.5 Stative perfective participle | 286
8.3.1.3 Finite forms of ا/hoṛ̃ā/ ‘to be’ | 287
8.3.1.3.1 Present forms of ا/hoṛ̃ā/ ‘to be’ | 287
8.3.1.3.2 Negative present forms of ا/hoṛ̃ā/ ‘to be’ | 288
8.3.1.3.3 Future forms of ا/hoṛ̃ā/ ‘to be’ | 289
8.3.1.3.4 Simple perfect forms of ا/hoṛ̃ā/ ‘to be’ | 290
Contents | xix
10 Morphosemantics | 507
10.1 Complex predicates | 507
10.1.1 Conjunct verbs, or N/ADJ - V, light verb constructions | 507
10.1.2 Compound verbs, or V-V light verb constructions | 509
10.1.2.1 Compound verbs – Hindko | 509
10.1.2.1.1 Vector /jul-/ ‘go’ | 509
10.1.2.1.2 Vector /pæ-/ ‘fall, lie’ | 510
10.1.2.1.3 Vector ڑ /choṛ-/ ‘leave, let go’ | 511
List of Figures
1.1 In-line text example | 4
1.2 Interlinear example | 4
List of Tables
3.1 Consonants of Hindko (IPA representation) | 22
3.2 Consonants of Panjabi (IPA representation) | 23
3.3 IPA representation and transcription of consonant sounds | 25
3.4 Correspondences between /v/ and /b/ in Panjabi and Hindko | 26
3.5 Correspondences between /kh/ and /x/ in Panjabi and Hindko | 27
3.6 Correspondences between word-initial vowel or /s/, and /h/ in Pan-
jabi and Hindko | 27
3.7 Consonants of Saraiki | 30
3.8 Vowels of Hindko, adapted from Varma (1936) | 33
3.9 Centralized and peripheral vowels | 34
3.10 Vowels of Hindko, adapted from Rashid and Akhtar (2012) | 34
3.11 Centralized and peripheral vowels | 35
3.12 Centralized and peripheral vowels of Panjabi (IPA representations) | 35
3.13 Vowels in transcription | 36
3.14 Saraiki vowels | 37
3.15 Diphthongs of Panjabi | 40
3.16 Tone comparison in Hindko, Panjabi, Saraiki, and Urdu | 47
3.17 Summary of Panjabi stress placement | 51
3.18 Letters of the Perso-Arabic script, as used for Hindko, Panjabi, and
Saraiki | 62
3.19 Consonant sounds in orthography | 64
3.20 Centralized vowel diacritics | 67
3.21 Representation of peripheral (long) vowels using diacritics | 68
3.22 Symbol-sound correspondences in writing without vowel diacritics | 71
3.23 Representation of Panjabi tones: historic voiced aspirated plosives | 73
3.24 Representation of Panjabi tones: the segment /h/ | 74
ُ
8.91 Comparison of simple, causative, and passive future forms of /suṇ-
/ ‘hear’ | 382
8.92 Present imperfect of /marīj-/ ‘be killed, beaten’ | 383
8.93 Past imperfect of /marīj-/ ‘be killed, beaten’ | 384
8.94 Future imperfect of /marīj-/ ‘be killed, beaten’ | 384
8.95 Subjunctive of /marīj-/ ‘be killed, beaten’ | 385
8.96 Irrealis I of /marīj-/ ‘be killed, beaten’ | 385
8.97 Present imperfect of و/vãʄaṇ/ ‘to go’ | 387
8.98 Present imperfect-habitual of و/vãʄaṇ/ ‘to go’ | 388
8.99 Past imperfect of و/vãʄaṇ/ ‘to go’ | 389
8.100 Past imperfect-habitual of و/vãʄaṇ/ ‘to go’ | 390
8.101 Future imperfect of و/vãʄaṇ/ ‘to go’ | 391
8.102 Imperfect subjunctive of و/vãʄaṇ/ ‘to go’ | 392
8.103 Imperfect irrealis I of و/vãʄaṇ/ ‘to go’ | 393
8.104 Present continuous I of و/vãʄaṇ/ ‘to go’ | 395
8.105 Past continuous I of و/vãʄaṇ/ ‘to go’ | 396
8.106 Future continuous I of و/vãʄaṇ/ ‘to go’ | 397
8.107 Continuous I subjunctive of و/vãʄaṇ/ ‘to go’ | 398
8.108 Simple perfect of و/vãʄaṇ/ ‘to go’ | 399
8.109 Simple perfect of ݨ /karaṇ/ ‘to do’ | 399
https://doi.org/10.1515/9781614512257-001
2 | About this Grammar
noted in Chapter 2, there is significant variation from dialect to dialect and even from
speaker to speaker within dialects. The current work does not attempt to describe the
full range of variation, but rather presents a necessarily simplified “snapshot” of par-
ticular instantiations of each named variety.
Since Lahore is the largest urban center of Punjab, it has attracted people from
all parts of Punjab and Khyber-Pakhtunkhwa, though relatively fewer from Sindh and
Balochistan. Thus the Panjabi of Lahore, in addition to being subject to heavy Urdu
and English influence, also contains elements of varieties from farther west or south,
usually associated with Hindko or Saraiki. It is by no means a monolithic or “pure”
variety.
1.4 Sources
Each example is labeled with the language illustrated: Hk for Hindko, Pj for Panjabi,
and Sr for Saraiki. The source of each example is indicated in parentheses following
the example.
Each of the authors has made different contributions to the grammar. Thomas Con-
ners and Brook Hefright wrote the draft chapters on Panjabi. These chapters were re-
viewed and edited by Elena Bashir. Elena Bashir wrote the sections on Hindko and
Saraiki. These were reviewed and edited by Thomas Conners. Elena Bashir’s collected
field notes and knowledge represent a significant source that has been relied upon as
a reference for the present work, including the source of some examples. Examples
provided by her are marked with (EB).
Examples | 3
Additionally, Elena Bashir conducted field work for four months in 2015 specif-
ically working on data collection for the Hindko and Saraiki sections of the current
work. During this time, she worked with two native speakers, Abdul Wajid Tabassum
for Hindko and Umaima Kamran for Saraiki. Examples that are due to them are marked
(AWT) and (UK), respectively. Additionally, the entire manuscript was reviewed by
Nasir Abbas Syed. Without their significant contributions, the coverage of Hindko and
Saraiki would not have been possible.
The authors take collective responsibility for all aspects of the grammar.
1.5 Acknowledgements
Elena Bashir would like to acknowledge the informal but extensive contributions of
Nasir Abbas Syed and Ali Hussain Birahimani on Saraiki, and of Maqsood Saqib on
Panjabi during the course of the writing of this book.
Thomas Conners and Brook Hefright have benefited from the insight of their co-
author, Elena Bashir, and the assistance provided by a number of colleagues at the Uni-
versity of Maryland Center for Advanced Study of Language. In particular, they would
like to thank Mohini Madgavkar, with whom they studied and analyzed Panjabi and
Urdu; Michael Maxwell, Aric Bills, Evelyn Browne, Shawna Rafalko, and Nathaniel
Clair, who dedicated many hours preparing the manuscript; and Karen Fisher-Nguyen
who played a large role in providing their original understanding of Panjabi—we thank
them all.
The authors also thank Amalia Gnanadesikan for her dedication and attention to
detail as the Series editor overseeing this volume.
1.7 Examples
In this grammar, we make use of both in-line text examples and interlinear text ex-
amples. In-line text examples are used when a single form is being referenced or ex-
plicated in the text. The format is as follows: the first section is in Perso-Arabic script,
the second section renders it in phonemic transcription (between slashes), and the
4 | About this Grammar
third section provides an English gloss (in single quotation marks). This is illustrated
in Figure 1.1.
Perso-Arabic
script Gloss
/mũḍā/ ‘boy’
Phonemic
transcription
The format for an interlinear example is as follows: the first line is in Perso-Arabic
script, the second line renders it in phonemic transcription, the third line provides a
morpheme-by-morpheme gloss (including any grammatical category labels) and the
fourth line gives a free translation into English.
Perso-Arabic script
* ungrammatical form
∼ variation in forms
// phonemic transcription
[] phonetic transcription
<> transliteration
ˊ high tone
ˋ low tone
1 first person
2 second person
3 third person
ABL ablative
ACC accusative
C consonant
CONT continuous
CP conjunctive participle
CS causative
DAT dative
DIR direct
6 | About this Grammar
DIST distal
EMPH emphatic
ERG ergative
EZ ezafat
F feminine
FUT future
GEN genitive
GRDV gerundive
HON honorific
HORT hortative
IMP imperative
INF infinitive
IP imperfective participle
LOC locative
M masculine
NEG negative
NMLZ nominalizer
OBL oblique
ONOM onomatopoetic
P perfective
PASS passive
PF present-future stem
PL plural
List of abbreviations and symbols | 7
POL polite
PP perfective participle
PRES present
PS pronominal suffix
PST past
REDUP reduplication
REFL reflexive
RHYM rhyming
SBJV subjunctive
SG singular
TOP topicalizer
V vowel
2 Linguistic Context
2.1 Introduction
The question of whether a particular speech form constitutes a “dialect” or a “lan-
guage” is deeply fraught, not only in the context of South Asia or Pakistan. We fol-
low Joseph (1982) in treating the terms “dialect” and “language” as social facts, rather
than linguistic ones; where it is useful to distinguish characteristic linguistic regulari-
ties, we prefer the terms “language variety” or “variety”. Important social facts about
the terms “dialect” and “language” in the South Asian context are that “dialect” is of-
ten used negatively to describe unstandardized or non-standard varieties, while “lan-
guage” is often used positively to describe standard varieties that are used or recog-
nized by government authorities. Given the social fact that speakers of varieties of
Hindko, Panjabi, and Saraiki are increasingly aware of and describe their speech vari-
eties as languages, we think it is appropriate to do so in this work as well.
We feel that the current book addresses a real need. There are so far no comprehen-
sive descriptive English-language grammars of contemporary (2018) Hazara Hindko,
Lahore Panjabi, or Multan Saraiki. Important existing grammars of Majhi Panjabi are
mostly based on the Ludhiana or Amritsar dialects as they were before 1947. Bhatia
(1993), for instance, is “primarily based on the Majhi dialect spoken in Lahore (Pak-
istan) and Amritsar, and the Gurdaspur district of the state of Punjab, India, as it was
before the partition of the Indian subcontinent in 1947” (p. xxxii). Bahl (1969) is based
on the Majhi dialect of Amritsar (pre-partition). Malik (1995) is “based mainly on the
Majhi dialect spoken in the districts of Amritsar, Lahore, and Gurdaspur which consti-
tuted the central districts of [...] unpartitioned Panjab” (p. viii). Interestingly, of major
published works, Cummings and Bailey (1912), though based on Bailey (1904b), which
is subtitled “A brief grammar of Panjābī as spoken in the Wazīrābād District”, comes
closer to describing contemporary Lahore Panjabi (minus the heavy Urdu influence)
than the other works mentioned. Perhaps this is because Lahore Panjabi is now a con-
siderably mixed variety, and Wazirabad Panjabi of 1904 fell into that class of varieties
considered by Bahl (1970) as extensive transitional areas between Lahnda in the west
and Panjabi.
Although Peshawar Hindko has a better-established written literary tradition, Haz-
ara Hindko has been chosen for treatment here because the largest number of Hindko
speakers speak this cluster of varieties. “Hindko is most widely used in Hazara Divi-
sion. [...] Abbottabad district in particular is heavily weighted toward Hindko, with
more than 176,000 (92.31 percent) households speaking it as a first language. Mansehra,
the other district in Hazara Division, also has a large Hindko population, account-
ing for 73,500 (46.8 percent) households and representing the largest single linguis-
tic group” (Addleton 1986: 38). Also, it is more different from Lahore Panjabi than
is Peshawar Hindko, which, like Lahore Panjabi, shows some characteristics of “big
https://doi.org/10.1515/9781614512257-002
10 | Linguistic Context
city” speech—that is, speech which draws its features from a variety of sources.¹ Also,
while there are at least two English-language discussions of Peshawar Hindko avail-
able (Shackle 1980 and Toker 2014), there is as yet, to our knowledge, no such pub-
lished description of Hazara Hindko.
The Saraiki of Multan belongs to Shackle’s Central Saraiki classification. Central
Saraiki varieties are spoken in Districts Multan and Muzaffargarh, and northern Dera
Ghazi Khan and Bahawalpur (Shackle 1976: 6). It has been chosen for renewed atten-
tion here because it is the major vehicle of literary expression in Saraiki. Multan is also
the home of important Saraiki literary and cultural organizations, like the Saraiki Ad-
abi Board. Shackle’s 1976 grammar is comprehensive and authoritative, but it does not
include analyzed and glossed examples of Saraiki written in Perso-Arabic script.
the second from the ancient city name Sauvira. It is possible that the first derivation
is relevant for the variety of Siraiki spoken in northern Sindh, and the second for the
Saraiki language of southern Punjab to which it is now applied. Grierson explained
the ambiguity present in the word Siraiki as follows. “From ‘Siro’ is derived ‘Siraiki’,
which thus means ‘the language of the upstream country’. It is evident that this can
have two meanings. Either it may mean ‘the Sindhi spoken in Upper Sindh,’ or it may
mean ‘the Lahnda spoken higher up the Indus than Sindh,’ and, as a matter of fact, it is
used in Sindh in both these senses (1894–1928: 9)”. Raza (2016) advocates the second
explanation, arguing for a derivation sauvira > sauvira + the language-name suffix -ki >
saraiki (by simplification). Whatever the origin of the name, today in 2019, the current
name, Saraiki, clearly designates the language of the middle Indus Valley or southern
Punjab. It was adopted in the 1960s as a result of cultural activities initiated by Riaz
Anwar, a lawyer from Muzaffargarh (Rahman 1995).
The languages in the Hindko-Panjabi-Saraiki (H-P-S) language area share many lin-
guistic features, and are mutually intelligible to a greater or lesser degree. In addi-
tion to contact phenomena involving these languages, they have also undergone in-
tensive contact from superstratal languages for many centuries, particularly Persian
and, more recently, Urdu and English. Given this degree of language convergence, it
would be difficult to delineate clear dividing lines between varieties of Panjabi and
other languages spoken in adjacent regions.
Shackle (1979) discusses the complexities of language classification in Punjab.
The term Hindko, for example, is applied variously to the Indo-Aryan language spo-
ken in parts of Khyber Pakhtunkhwa (the former North West Frontier Province), the
Potohar Plateau, and Hazara District, as well as, occasionally, to what is now usually
referred to as Saraiki (Grierson 1968[1916]). There are, in fact, many varieties of Hindko.
Shackle (1980) describes differences between the Hindko spoken in non-urban areas
in Khyber Pakhtunkhwa, especially Kohat city, and that of Peshawar. (See also Lothers
and Lothers 2010 for detailed discussion of other varieties.)
Boundaries between the H-P-S area, however, and Dardic languages to the north,
Pashto to the west, and Sindhi and Balochi to the south and southwest are relatively
clear (Shackle 2003: 583). Its southeastern boundary is somewhat less clear, as H-P-S
forms the northwestern part of a linguistic continuum which includes Urdu, the central
Indic varieties from Bihar to Rajasthan collectively referred to as Hindi, and some of
the closely related languages of northern India, such as Gujarati and Marathi.
Panjabi is spoken in both Pakistan and India (See Figure 2.1). Saraiki is spoken in
the central Indus Valley, in southern Punjab; and Hindko is found to the north and
west of Panjabi extending as far west as Peshawar (See Figure 2.2).⁴
4 In places, Panjabi, Hindko, and Pashto border on Gujari-speaking areas (Hallberg and O’Leary
1992: 90).
The languages and their speakers | 13
2.3.1 Hindko
In this work, Hindko refers to the language varieties spoken mostly in the Mansehra,
Abbottabad, Haripur, Peshawar, Kohat, and Dera Ismail Khan Districts of Khyber Pakh-
tunkhwa and in the Attock and Rawalpindi Districts of Punjab (Rensch, Hallberg, and
O’Leary 1992: 7). The majority of Hindko-speakers live in Abbottabad and Mansehra
Districts of Hazara; we therefore focus here on Hazara Hindko.
In the 1981 census Saraiki and Hindko were listed for the first time as separate cate-
gories; in previous censuses, both had been included together with Punjabi (Addleton
14 | Linguistic Context
1986: 35). According to this census, 2.43 percent of Pakistani households listed Hindko
as the primary language spoken. In the 1998 census, however, Hindko speakers were,
once more, not counted separately (Pakistan, Government of 2001: 339). Lewis, Si-
mons, and Fennig (2015) gives a 1993 estimate of about three million total Hindko
speakers in Pakistan.
Currently, the Gandhara Hindko Board and Gandhara Hindko Academy, based in
Peshawar (http://www.gandharahindko.com), are active in organizing cultural events
and conferences promoting the recognition and use of the Hindko language.
2.3.2 Panjabi
In Pakistan, there are some 77 million speakers of Panjabi, where it is by far the most
widely spoken first language. The varieties of Panjabi spoken in Pakistan are collec-
tively referred to as Western or Pakistani Panjabi. According to 1998 census figures, 44.1
percent of Pakistanis speak Panjabi as their first language, making it the most widely
spoken first language. In India, Panjabi is the official language of the state of Punjab,
and also one of the national languages recognized in the Eighth Schedule of the Indian
Constitution. Large numbers of Panjabi speakers also live in the neighboring states of
Haryana and Himachal Pradesh, as well as the cities of Delhi and Chandigarh. In to-
tal, there are some 33 million Panjabi speakers in India. There are also large Panjabi-
speaking expatriate and diasporic communities in the United Kingdom, Canada, and
the United States, as well as throughout the Persian Gulf.
2.3.3 Saraiki
Saraiki is spoken mainly in and around the cities of Multan, Muzaffargarh, Mianwali,
Rahimyar Khan, and Bahawalpur in the southern region of Pakistani Punjab, and in
District Dera Ismail Khan in Khyber Pakhtunkhwa. Since Independence, Pakistan has
held six official censuses—in 1951, 1961, 1972, 1981, 1998, and 2017. Saraiki was in-
cluded with Panjabi in the 1951, 1961 and 1971 (held in 1972) counts, and only became
an independent option in the 1981 census. According to the 1998 national census, it is
spoken as a first language by around eleven million people, or 10.5 percent of respon-
dents, in Pakistan as a whole, making it the fourth most widely spoken first language in
Pakistan. The 1998 Punjab Population Census Report lists Saraiki as the first language
of 17.4 percent of respondents in Punjab (Javaid 2004: 46). In the 2017 census, Saraiki
is listed as mother tongue by 12.19% of the population on the national level and by
20.68% of the population in Punjab Province (https://defence.pk/pdf/threads/census-
2017-language-data.560777/). Since the 1960s a Saraiki nationalist movement has been
active in Pakistani politics (Rahman 1995: 4; Javaid 2004).
Historical background | 15
Although in this work we focus on Hazara Hindko, Lahore Panjabi, and Multan Saraiki,
it is worth noting several other closely related varieties which, for reasons of space,
time, and available data, we have not addressed in this work.
2.3.4.1 Pothwari
Pothwari (also spelled Pothohari)-Pahari refers to a complex continuum of varieties
spoken from the Potohar Plateau in western Punjab to Jhelum District and north to the
Rawalpindi and Murree Districts, as well as in Mirpur, in Pakistan-controlled Kashmir.
This hyphenated term reflects the fact that it covers numerous varieties spread over a
wide area; some people, especially those in the Murree hills, refer to their language
as “Pahari” ( ڑی/pahāṛī/ ‘mountain language’), while varieties found in the Poth-
war Plateau are often called “Pothwari” or other local names like “Ghebi”. Estimates
put the total number of Pothwari speakers at around 2.5 million in Pakistan, with an
additional half million outside of Pakistan (Lothers and Lothers 2010: 9).
2.3.4.2 Dogri
In 2001 there were approximately 2.3 million speakers of Dogri in India (Census of India
2001).⁵ In India, where Dogri enjoys a vibrant literary and cultural scene, it is the main
language of Jammu Province. Like Panjabi, Dogri has phonemic tone. It is also spoken
in some parts of northern Punjab in Pakistan, but the number of speakers is difficult to
estimate, since there is no separate category for Dogri on the Pakistani census forms,
and it would fall into the “others” category.
5 http://www.censusindia.gov.in/Census_Data_2001/Census_Data_Online/Language/
Statement5.aspx. Figures from the 2010–2011 Census are not yet available.
16 | Linguistic Context
Hindî, which expanded from the Jamna Valley westwards. In the Panjâb they over-
lapped.” Grierson grouped Lahnda and Sindhi together as Northwestern Indo-Aryan
languages, in contrast to Panjabi, which he considered a Central Indo-Aryan language.
In 1979, Shackle found “a maximal contrast between Siraiki, which has the typi-
cal complexities of conservatism, and Panjabi (closely allied to Pothohari), which has
many innovating simplifications, with Hindko occupying an intermediate position”
(Shackle 1979: 203). Today these languages continue to converge, and there is consid-
erable mutual intelligibility among them, the degree varying with the degree of edu-
cation and exposure to other languages of the individual speakers involved. For ex-
ample, most speakers of Multan Saraiki can understand most of Lahore Panjabi, and
most speakers of Lahore Panjabi can understand some Multan Saraiki.
As long ago as 1962, Hardev Bahri foresaw the developments that are reflected in
this book: “Although Sir George Grierson has rightly excluded a part of Montgomery
and Gujranwala and whole of Lahore and Sialkot Districts from the Lahndi tract, the
time is not far off when these areas will be totally affected by Lahndi dialects lying to
their west. The migration of population since the partition of India and the formation
of West Pakistan into a single unit are some of the factors which are bound to shift the
eastern boundary of Lahndi to the political border. For centuries, it has been noted,
eastern Punjabi has pushed Lahndi further to the west, but the events since 1947 have
not only stopped that encroachment by eastern Punjabi, but given Lahndi a chance
to retrieve its position in the eastern districts of West Pakistan which has now no com-
munication with the Indian tracts where eastern Punjabi is vastly spoken” (Bahri 1962:
x).
The linguistic situation in Lahore is particularly complex because of the massive
migration which took place in 1947, when the partition of British India split the province
of Punjab between India and Pakistan. Nearly 12.5 million people in and outside of Pun-
jab were displaced as a result of the partition, with many Muslim Punjabis relocating
from India to Pakistan and many Sikh and Hindu Punjabis moving from Pakistan to
India.
Contemporary (2019) Lahore Panjabi has diverged considerably since 1947 from
the Panjabi spoken in India, so that the speech of Lahore is now quite different from
that of Amritsar and Gurdaspur, all three of which were formerly considered together
as the Majhi variety (Malik 1995: viii). The varieties on the Indian side of the border
have come under the heavy influence of Hindi and Sanskrit, while Lahore Panjabi and,
to a somewhat lesser extent, Hindko and Saraiki, have been influenced by Urdu. Ad-
ditionally, since Lahore is the major urban center of Punjab Province in Pakistan, fea-
tures of varieties spoken farther west and south of Lahore have entered the language.
Lahore Panjabi thus displays typical features of “big city speech”.
Panjabi and Saraiki literary languages can be traced through a continuous literary
tradition dating back to the twelfth century. There is a long and rich tradition of Mus-
lim Sufi literature and poetry in Panjabi and Saraiki that extends to the present day.
Beginning in the sixteenth century, Sikhism developed in the Punjab, and much of the
Historical background | 17
Sikh canon, including the Adi Granth, is written in an early form of a mixed language
which includes elements of Panjabi, Khari Boli, and what has become today’s Saraiki.
Shackle (1983: ii) stresses the mixed character of the language, as the Adi Granth scrip-
tures contain many archaic forms and draw on a number of local languages; these are
discussed in detail in Shackle (1977) and Shackle (1978).
Today (2019) Panjabi has a robust literary life in India, but this has been less so
in Pakistan. The first Panjabi-language newspaper, Sajjan, survived only from Febru-
ary 1989 to September 1990. Recently, some online Panjabi-language newspapers have
appeared; these include Bhulekha, with a presence on Facebook and Lokaai (http://
lokaai.com). At present, only Khabran, based in Lahore, appears to have a print edi-
tion.⁶ The website apnaorg.com publishes a quarterly Panjabi magazine Sānjh, with
identical content in Gurmukhi and Perso-Arabic versions. Saraiki, despite its smaller
number of speakers, has a relatively large literary production and three regularly pub-
lished newspapers: Kook (Karachi), Jhok (Multan, and with a Facebook presence) and
Al-Manzoor (Taunsa Sharif). Peshawar Hindko is used in The Hindkowan, The Gand-
hara Voice, Sarkhail, and a children’s magazine Tarey. Abbottabad Hindko so far has
less published literature or journalism.
Prior to Partition, colonial policy in the Punjab promoted the use of Persian and,
later, Urdu in official contexts (Mir 2010: passim). After Partition, Urdu became even
more closely associated with Muslim identity, and specifically with South Asian Islam.
Despite being the most widely spoken language in Pakistan, Panjabi has no official
status there. Historically relegated to use in informal, personal contexts, Panjabi and
other local languages began to gain support during the administration of Prime Min-
ister Zulfiqar Ali Bhutto (1973–1977). Bhutto, who came from Sindh, promoted local
vernaculars, including Panjabi. During this period, the state established regional liter-
ary boards including the Pakistan Punjabi Adabi Board, and the University of Punjab
established a Department of Punjabi. However, this period came to an end following
the coup that brought General Zia ul-Haq to power in 1977, and many Punjabi writers
and film makers saw their works censored or banned. Since the mid-1980s, however,
Panjabi literature and film and the valorization of Punjabi identity have begun to re-
vive in Pakistan (Ayres 2009: passim).
Nevertheless, Panjabi itself continues to be absent from official discourse. Urdu
is the only national language of Pakistan, as decreed in the Constitution, although
both Urdu and English can be used for official purposes.⁷ Urdu and English remain the
prestige languages of the Pakistani elite (Ayres 2009: 73).
8, 2015 that Section 251 should be implemented with all possible speed and English be replaced
with Urdu for all official functions.
3 Phonology and Orthography
3.1 Introduction
This chapter introduces the phonology, or sound patterns, of Hindko, Panjabi, and Sa-
raiki; defines the transcription, in letters familiar to readers of English in the Roman
script that is used in this grammar; and relates the sounds and their transcription to
the orthography, or writing system used to represent these languages. In Pakistan, all
three languages are written in the Perso-Arabic script, originally used to represent Ara-
bic, expanded with additional letters to accommodate the sounds of Persian, and then
further modified to represent sounds and phonological contrasts present in Urdu. Writ-
ers of Panjabi have mostly continued to use the unmodified Urdu script, though there
is concern in some circles that two of the salient sounds of Panjabi are not represented
in Urdu script—that is, retroflex /ɳ/ and /ɭ/, which we represent in this grammar as
/ṇ/ and /ḷ/. This is less of a concern for Hindko, whose writers do represent retroflex
/ṇ/ as a nasalized retroflex /ṛ̃/, and not at all for Saraiki, since the Saraiki-speaking
community has developed and adopted unique letters to represent the sounds of their
language.
1 In this book, we use a phonemic transcription, which represents the sounds that distinguish
meaning in these languages, rather than a more fine-grained, phonetic transcription, which
captures objective differences between sounds that may not be used to distinguish meaning in
them.
https://doi.org/10.1515/9781614512257-003
20 | Phonology and Orthography
• ‘ رlive.PP.SG.M’
Transcription: /ryā́/
Transliteration: <rahiyā>
Pronunciation: [ryā́]²
3.3 Segments
In phonology, a segment is understood as a discrete unit that is clearly identifiable in a
linear sequence of sounds and thus separable for purposes of analysis and discussion.
We first discuss consonantal segments, and then vowels and diphthongs.
2 The transcription and the pronunciation in this example use the acute accent to mark high
tone. See Section 3.4.1.2 on tone in Panjabi and Hindko and Section 3.6.2.3 on the historical
spellings that indirectly indicate tone.
Segments | 21
3.3.1 Consonants
Observations in this section are relevant for the consonant systems of all three lan-
guages, both individually and from a comparative perspective. The consonant systems
of Panjabi and Hindko are quite similar, but that of Saraiki is significantly different.
The following tables present the consonant segments that are contrastive in Hindko
and Panjabi—that is, sounds that distinguish one word from another. In traditional
linguistic terminology, these are the phonemes of the language. Table 3.1 and Table
3.2 present the consonants in terms of places and manners of articulation for all three
languages—that is, the parts of the mouth (and/or nose or throat) where the sounds are
produced, and how they are produced—whether, for example, by stopping the airflow
(as in a plosive) or by causing turbulence in the airflow (as in a fricative). For Saraiki
consonants, see Table 3.7 below. In these three tables, the sounds are represented ac-
cording to the International Phonetic Alphabet (IPA).
Symbols in parentheses represent sounds that are marginal in the Hindko, Pan-
jabi, and Saraiki sound systems. In Panjabi and Saraiki, the fricatives /x/ and /ɣ/ and
the voiceless uvular plosive /q/ occur only in words originating in Arabic and Persian,
while the fricatives /f/, /ž/, and /z/ also occur, increasingly frequently, in English loans
as well as in words of Perso-Arabic origin. Most urban language users have no prob-
lem in pronouncing /f/, which can also merge with or be pronounced as /pʰ/, or in pro-
nouncing /z/, which can also merge with /ʤ/. For those Panjabi and Saraiki speakers
unfamiliar with Urdu, however, /x/ tends to be pronounced as /kʰ/ and /ɣ/ as /g/. For
practically all speakers of these languages, original /q/ is pronounced as /k/ (Shackle
2003: 589; Bhatia 1993: 331). In this grammar, each of these sounds is represented ac-
cording to the normal educated pronunciation—i.e., we retain /x/ and /ɣ/ in transcrip-
tions of Perso-Arabic خand غif if they are really pronounced in that way, but use
<kh> or <g> if the words are pronounced with these sounds. On the other hand, we rep-
resent orthographic /ق/ as /k/, as it is always pronounced. This reflects the historical
origin of the lexical items in which they appear, their representation in present-day
orthography, and their actual pronunciation.
22
Bilabial Labiodental Dental Retroflex Palatal Velar Uvular Glottal
voiced b d̪ ɖ g
Nasal m n̪ ɽ̃
Tap or Flap ɾ ɽ
Fricative voiceless f s ʃ x
voiced z (ʒ) ɣ ɦ
voiceless aspirated ʧʰ
voiced ʤ
Approximant ʋ j
Lateral l
approximant
voiced b d̪ ɖ g
Nasal m n̪ ɳ
Tap or Flap ɾ ɽ
voiceless aspirated ʧʰ
voiced ʤ
Approximant ʋ j
Lateral l ɭ
approximant
Segments |
Table 3.2: Consonants of Panjabi (IPA representation)
23
24 | Phonology and Orthography
Retroflex /ṇ/ and /ḷ/ (/ɳ/ and /ɭ/ in IPA) contrast with dental /n/ and /l/ in Lahore
Panjabi, although this distinction is weakening with the younger generation of urban
speakers. In this grammar we represent the retroflexion of nasals and laterals, while
bearing in mind that in the current Panjabi orthography /ṇ/ is represented only spo-
radically, and /ḷ/ is not represented at all. Retroflexes in Hindko and Panjabi, as well
as Saraiki, are not as strongly retroflexed as those in Hindi or the Dravidian languages.
Certain consonants have predictable variant pronunciations, or allophones, when
they co-occur with other consonants. The dental nasal /n/ may be realized as a velar
nasal [ŋ] when it occurs before velar plosives /k/, /kh/ or /g/, or as a palatal nasal [ɲ]
when it occurs before palatal affricates /c/, /ch/, and /j/ (Shackle 2003: 590; Bhatia
1993: 333–334). Similarly, the voiceless palatal fricative /š/ may be realized as a voice-
less retroflex fricative [ʂ] in clusters with the voiceless retroflex plosive /ṭ/ (Shackle
2003: 590), although this particular cluster is rare, occurring mostly in learned or East-
ern Panjabi words. See also the discussion of consonant clusters in Section 3.5.
• ‘ رcolor’
Transcription: /rang/
Pronunciation: [rɑŋg] before another vowel, [raŋ] in isolation
ُ
• ‘beak’
Transcription: /cúnj/
Pronunciation: [cúɲj]
In the text of this grammar, the consonants of Hindko, Panjabi, and Saraiki are tran-
scribed using the Roman letters and combinations of letters shown in Table 3.3.
Segments | 25
p p ɳ ṇ
pʰ ph ɽ̃ ṛ̃
b b ɽ ṛ
ɓ ɓ ɭ ḷ
m m ʄ ʄ
f f ʃ š
ʋ v ʒ ž
t̪ t ʧ c
t̪ʰ th ʧʰ ch
d̪ d ʤ j
n̪ n j y
ɾ r k k
s s kʰ kh
z z g g
l l ɠ ɠ
ʈ ṭ x x
ʈʰ ṭh ɣ ɣ
ɖ ḍ q q
ɗ ɗ ɦ h
وچ
‘in’
vic bic
وی
‘also’
vī bī
و
‘hours, o’clock’
vaje baje
∼ وو و
‘bride’
vɔ́ ṭī bɔ́ ṭī
Table 3.4: Correspondences between /v/ and /b/ in Panjabi and Hindko
3 Shackle (1980: 500) cites the form ا ا/apṛā/ ‘one’s own’, which occurs in Abbottabad Hindko,
as an instance of loss of nasalization from phonetic [ṛ̃].
Segments | 27
و د ا
‘to see, look at’
vekhṇā dexṛ̃ā
ر ر ا
‘to place, put, keep’
rakhṇā raxṛ̃ā
آ آ ا
‘to say’
ākhṇā āxṛ̃ā
Table 3.5: Correspondences between /kh/ and /x/ in Panjabi and Hindko
اک
‘one’
ikk hikk
ا
‘to be able’
sakṇā hakṇā
Table 3.6: Correspondences between word-initial vowel or /s/, and /h/ in Panjabi and Hindko
4 Varma (1936: 77) discusses the /kh/ > /x/ change, but mentions this change only before
plosives; e.g. /likh ke/ ∼ /lix ke/ ‘having written’ (Varma 1936: 82), /ˈākhda/ ∼ /āxda/‚ ‘saying’,
or /likh ca/ ∼ /lix ca/ ‘just write’. Perhaps this change has expanded its scope in Hindko since
Varma’s time. Nasir Abbas Syed (p.c.), hereafter abbreviated as NAS, comments that this does
not happen in Multan Saraiki.
28 | Phonology and Orthography
1. Saraiki has four voiced implosive stops: bilabial /ɓ/, alveolar /ɗ/, palatal /ʄ/,
and velar /ɠ/. The pronunciation of implosives involves the larynx being low-
ered, creating negative pressure in the mouth, and the breath being very briefly
drawn in before being released (Catford 1982: 73–77). None of these implosive
stop consonant sounds occur in either Panjabi or Hindko, and since they are
difficult for non-Saraiki speakers to pronounce they are the primary shibboleth
for Saraiki, and are a major focus of many accounts of the language by Saraiki
writers.
3. Aspiration of voiced consonants (also known as “breathy voice”) has not been
lost in Saraiki, as it has in Hindko and Panjabi, and even the nasals, laterals,
and semivowels have aspirated : unaspirated pairs. Aspiration in Saraiki shows
many interesting features, including the loss of historical aspiration without the
development of tone after a preceding aspirate, e.g. /ṭhaḍhā/ > /ṭhaḍḍā/ ا
‘cold (adj.)’; occasional spontaneous loss of historical aspiration, e.g. /caṛhaṇ/
> /caṛaṇ/ ‘ ݨto climb’; and a tendency to transfer /h/ to adjacent voiced conso-
nants to form voiced aspirates, e.g. /pandrãh/ > /pandhrã/ اں ∼ ‘ ر ں15’
(Shackle 1976: 30–36).⁵
4. Retroflex /ṇ/ is robustly present and is now represented consistently in the or-
thography with ݨwhich emphasizes the phonemic contrast with نrather than
representing the phonetic nature of /ṇ/ as [ṛ̃], that is, a nasalized retroflex /ṛ/.
Some earlier writers represented this phoneme by using the digraph , but this
practice has lost ground to the use of ݨ.
According to Shackle (1976: 18), Shackle (2003: 590), Latif (2003: 94–95), and Syed
and Aldaihani (2014), palatal and velar nasals are distinct phonemes in Saraiki. Con-
trastive pairs supporting this analysis include: velar vs. alveolar nasal, ر/raŋ/ ‘color’
vs. رن/ran/ ‘woman, wife’; palatal vs. velar nasal, /vãʄ-/ ‘go’ vs. وا/vāŋu/ ‘like,
similar to’. Compare also وڄ/vaʄ-/ ‘strike’. This point has been debated among Sa-
raiki writers, but the view advocating separate letters for these two sounds has not
prevailed, and the currently accepted orthography does not include separate letters to
5 Shackle presents this as /pandhrã/, but Mughal (2010: 233) and Zahoor (2009: 79) give it as
ر ں/pandarhā̃/
Segments | 29
represent the palatal and velar nasals (see Shackle 2003: 598 for some of the proposed
characters). This has resulted in some (according to the analysis in Shackle 1976, for
example) phonologically inaccurate but forced spellings, e.g. the spelling of the stem
of the verb ‘go’ as و/vãʄ-/, with the implosive palatal fricative, rather than as وrep-
resenting actual /vãj-/ with a nasalized /a/ and the palatal fricative (in the absence of
a unique character for the palatal nasal). This question is still not settled, but could
perhaps be resolved by instrumental studies.
30
Table 3.7: Consonants of Saraiki, adapted from Shackle (1976) and Syed and Aldaihani (2014) (IPA representations)
voiced b d̪ ɖ ɟ g
voiced aspirated bʰ d̪ ʰ ɖʰ ɟʰ gʰ
Implosive unaspirated ɓ ɗ ʄ ɠ
Nasal unaspirated m n ɳ ɲ ŋ
aspirated mʰ nʰ ɳʰ
Fricative voiceless f s ʃ x
voiced ʋ z ʒ ɣ ɦ
voiced aspirated ʋʰ
aspirated rʰ ɽ̣ʰ
Lateral unaspirated l
aspirated lʰ
Approximant j
Segments | 31