Roma FAQs CS

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FAQs

Is using the terms “Gypsy/Gypsies” ok?


While people use this word to describe many different communities/things, the term as it
relates to Roma/Romani people is not preferred by many Romani people. The term
“Gypsy” is a misnomer – it is a shortened term of Egyptian and dates back to our arrival
in Europe; Europeans might have assumed we were Egyptians. Since we are not
Egyptian in origin, many people find that using this term is wrong because it perpetuates
misinformation about our origins. Both linguistic and genetic evidence indicate an Indian
origin for our people. Furthermore, the term has been used as a racial slur (“to gyp”
means to steal) and is loaded with stereotypes, which many of us understandably want
to distance ourselves from. The word that many of us prefer is Roma or Romani; a word
taken from our own language that means “people”. While there may be differences of
opinion within the culture about appropriate terminology, the more respectful term for
outsiders to use is Roma or Romani.
Where are Romani people from?
Both linguistic and genetic evidence confirm our Indian origins. Our ancestors left India
around 1000 A.D., possibly in several waves. This is based on research by Romani
historian Dr. Adrian Marsh, and Prof. Hancock concurs with this hypothesis. The
multiple waves explain the development of differing languages/dialects among Domari,
Lom and Romani groups. We are a distinct ethnic group with our own language,
culture, foods and beliefs, although traditions (including music and dance) greatly vary
across groups based on where we live in and how long we have been settled there. We
are currently the largest ethnic minority group in Europe, numbering 10-12 million; in the
U.S there are an estimated 1-1.5 million Roma. We are real people; one cannot
“choose” to be a Romani person; you either have Romani ancestry or you do not (i.e. it
is not a “lifestyle” or choice).
Why do people associate Romani people with fortune telling/magic?
Stereotypes about curses and the supernatural have been used to stigmatize and
racially profile Romani people for centuries. While it is true that some Romani people
practice fortune telling, it also true that many do not; it is not a practice that can be
universally applied to all of us at all times. As a people, we are not associated with any
particular religion. The 12-14 million Roma in the world today follow many different
religions and some, none at all.
Are all Romani people the same; is there just one Romani culture?
Within our communities we are incredibly diverse. Similar to the concept of
“tribes/clans/kin groups” that exists for Native Americans in the United States, Romani
people have complex affiliations and ways to identify based on our overarching group,
sub-groups within the main group, our location, the dialect of Romani that we speak,
and our families’ traditional occupations. Within our communities we are very conscious
of our internal identities and associations. The names of our sub-groups often reflect
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this diversity. Although we are diverse, many of us hold core values across groups,
such as loyalty to our families and passing on our cultural traditions and values to the
next generation.
Are Roma nomadic? What occupations do Roma have?
The overwhelming majority of Roma are no longer nomadic, and many communities
have been settled for hundreds of years. A few sub-groups, however, try to maintain
semi-nomadic way of life that is related to their traditional occupations. Although most of
the world’s Rom are poor, Roma are diverse in their class situation. Historically, Roma
were skilled (and often indispensable) craftspeople such a metalworkers, entertainers
(such as musicians), traders, seasonal workers, etc. Today, in addition to semi-skilled
and unskilled laborers, Roma are educated journalists, teachers, health workers, social
workers, businesspeople in the rising middle class.
What kind of costume should I buy for Romani dance?
As mentioned above, there is no one Romani culture. Costuming will look very different
if you are doing Flamenco (a Spanish Romani dance) as opposed to Turkish Romani
dance. Also, within these genres there are various sub groups of dances and costumes
that convey the context and feeling of performance. Your best resource is a qualified
teacher to guide you in your selection of costume based on your performance context
and dance. It should also be pointed out there is no such thing as a “skirt dance”,
although in some styles of Romani dance, dancers use their skirts to emphasize a
movement or to show footwork; please don’t assume that wearing a long flare skirt
qualifies your costuming as “Romani”.
Have Roma faced discrimination?

Initial curiosity about Roma by European peoples and rulers quickly gave way
discrimination, a legacy that has continued until today. In the Romanian principalities of
Wallachia and Moldavia, Roma were slaves from the 14-19th centuries. As bonded
serfs owned by noblemen, monasteries, and the state, they were sold at auctions,
bartered, and flogged. Romani slaves were an important labor and artisan source,
providing skills in gold washing, bear-training, wood carving, blacksmithing, and music.

In virtually every West European territory, Roma were feared and mistrusted and
expelled. Bounties were paid for their capture, dead or alive, and repressive measures
included confiscation of property and children, forced labor, prison sentences, whipping,
branding, and other forms of physical mutilation. Assimilation in the 18th century Austro-
Hungarian Empire included forcibly removing children from their parents and outlawing
nomadism, traditional occupations and Romani language, music, and dress. Similar
assimilationist legislation was enacted in Spain after 1499.

In the Balkans, the policy of the Ottoman Empire towards Roma was, in general, more
lenient than in Western Europe because Ottoman urban society was multi-cultural.
Many Balkan Roma converted to Islam in the 16th to 18th centuries to pay lower taxes
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The Muslim religion and Turkish culture and language were the marks of civilization,
and conversion often meant merely a change in name.

With the Nazi rise to power, Roma faced an extermination campaign where 500,000 to
1.5 million were murdered, After the war, Roma received neither compensation nor
recognition as victims, and only recently has the Roma Holocaust gained limited
attention via memorials and commemorations. After World War II, the communist
regimes in Eastern defined Roma as a social problem. Targeted for integration into the
planned economy, Roma were forced to sometimes give up their traditional
occupations, and assigned to the lowest paid industrial and agricultural state jobs (e.g.,
street cleaners). Nomadic Roma were forcibly settled, settled Roma were sometimes
forcibly moved, and sometimes aspects of their culture, such as music, were outlawed.
Specific policies varied by country, for example, forced sterilization was common in
Czechoslovakia. Cheap housing was nominally provided, but segregated
neighborhoods were common. On the positive side, during socialism Romani school
attendance grew (despite inferior and segregated schools), violence was rare, and
Roma held steady employment and received the benefits of the paternalistic state.

After the fall of socialism in Eastern Europe, discrimination, scapegoating and violence
against Roma dramatically increased. Western Europe has also recently witnessed a
huge surge of xenophobia, anti-Romani racism, and physical as well as structural
violence; many European political parties in power today are explicitly anti-Roma. Roma
have mobilized against this historic racism via a worldwide human rights movement.

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