Zekeniam YIsraEL

(one fundementel truth of scriptures is it was written about one nation, Y'isra'el,) this then is THE BOOK OF THE Y'ISRA'ELITES

Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

[ehyeh asher ehyeh]

I AM

My Memorial for generation after generation.

Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: "and YHWH said to mosheh , 'I am that which I am. [ehyeh asher ehyeh]' and he said, 'so you will say to the sons of Yisrael, "I am [ehyeh] has sent me to you." 'and YHWH said further to mosheh, 'now you are to say to the sons of Yisrael, "YHWH, elohey of your fathers Abraham, Yitzchak [Isaac], and Yaaqob [Jacob], has sent me to you. this is my name forever, and this is my memorial for generation to generation." ' "Shemoth 6:3," 'and I appeared to Abraham, to Yitzchak, and to Yaaqob as hashadday [the almighty]. and my name, YHWH, was not well known (famous) to them. YHWH, elohey tsebaoth, is his name. The ministry of reconciliation Message of Reconciliation Torah shBichtav (Written Torah) Who hath ears to hear, let him hear.

Shomrei My Mitzvot
Guard My Commands
How do you show your love for the Father, according to Scripture. (Please dont read this unless you except the truth)

If ye ahavah Me, shomer My mitzvot.

one of the greatest stumbling block to many is

Markus 2:27 And He said to them: The Shabbat was made for man, and not man for the Shabbat:

Shemot 20:6

Ve'oseh chesed la'alafim le'ohavay uleshomrey mitzvotay. And shewing mercy unto thousands of them that love Me, and shomrei My mitzvot. And shewing H6213 8 H8802 mercy H2617 unto thousands H505 of them that love H157 H8802 me, and keep H8104 H8802 my commandments H4687

which translates to do or make, an Israelite in his kindness, with piety, reproof and beauty of and towards the father. To have affection for this israelite, to guard with a hedge of protection, by commandments of his law (instruction)

an which we become part of His Family of Y'Isra'elites

There is a form of blessing of his people written in Bmidbar 6 :24-27 YHWH will kneel before you presenting gifts and will guard you with a hedge of protection YHWH will illuminate the wholeness of his being towards you bringing order and he will beautify you. YHWH will lift up his wholeness of being and look upon you and will set in place all you need to be whole and complete

Thus they shall put My Name on the children of Yisral, and I Myself shall bless them. Guarding his commandments is the act doing loyal love , oseh khesed and showing covenant faithfulness to a thousand generations of those who love me and keep my commandments.

The sabbath is a sacred and Divine institution; a privilege and benefit, not a task and drudgery. YHWH ( Yahuah) never designed it to be a burden to us, therefore we must not make it so to ourselves. The sabbath was instituted for the good of mankind, as living in society, having many wants and troubles, preparing for a state of happiness or misery. Man was not made for the sabbath, as if his keeping it could be of service to YHWH ( Yahuah), nor was he commanded to keep it outward observances to his real hurt. Every observance respecting it, is to be interpreted by the rule of mercy. We here have an account of the ORIGINAL INSTITUTION of the day of rest. Like the institution of marriage, it was given to man for the whole race. Those who worshipped YHWH ( Yahuah) seem to have kept the Sabbath from the first, and there are tokens of this in the brief sketch the Bible contains of the ages before the giving of the law at Mount Sinai.The commandment to observe the Sabbath is worthy of its place in the decalogue; and its observance is of fundamental importance to society, which without it would fast relapse into ignorance, vice, and ungodly ( god)liness. Its very existence on earth, by the ordinance of YHWH ( Yahuah), proves that there remains an eternal Sabbath in his KINGDOM, of which the "blest repose" of the day of YHWH ( Yahuah) is an earnest to those who rightly observe it

Heb 4:9. There remains therefore a shabbat keeping to the people of Elohim. The chief obligation of the Sabbath expressed in the law is to sanctify it, Shemot 20:8

Zachor et-yom haShabat lekadsho. Remember the shabbat day, to keep it Sacred. Why did he give us the shabbat Yechezkel 20:12 Moreover also I gave them My Shabbatot, to be a sign between Me and them, that they might know that Ani YHWH ( )that sanctify them.

De 5:12: Shomer the Yom Shabbat to sanctify it, as YHWH ( )Eloheicha hath commanded thee.

"Remember the Sabbath-day to sanctify it." It is sanctified by necessary works of charity, by prayers, praises, and thanksgiving, by the public and private worship of YHWH ( Yahuah), by the study of his word, by tranquility of mind, and by meditation on moral and religious truth in its bearing on the duties of life and the hope of immorality. The other requirement of the law is rest: "Thou shalt not do any work." The ordinary business of life is to be wholly laid aside, both for the sake of bodily and mental health, and chiefly to secure the quiet and uninterrupted employment of the sacred hours for religious purposes. The spirit of the law clearly forbids all uses of the day which are worldly, such as amusements, journeys, etc., whereby one fails to keep the day holy himself, or hinders others in doing so.

Claiming ignorance is not an excuse Rhomaios 10:3 For they being ignorant of Elohim ( ')s tzedakah, and going about to establish their own tzedakah, have not submitted themselves unto the tzedakah of Elohim (.) since they do not recognize the righteousness that is YHWH's, and so in seeking to establish their own "righteousness", they did not submit to YHWH's righteousness Their own righteousness: Aramaic, seeking to raise a justness by themselvesby treating the fences they added to prevent accidental trespassing as if they were equivalent to Torah, which in itself is adequate protection (Berkowitz), thus raising the bar too high for the weak, weary, or exiled to ever attain

Instead, what does it say? It says, Deut. 30:14 But the word [is] very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. "Rather, the Word is very near to you--[right] in your mouth and in your heart, so that you may carry it out. It is not complicated, impractical, or unknowable. It is fairly simple, if you bother to read it. When our true neighbors--those of the same flock--are in close proximity, we can practice Torah; how can we obey the commands to restore a borrowed item we have broken or what has gone astray from its owner, if he is nowhere near us to lose it or lend it to us? Right in your mouth: When you learn to speak Hebrew, the Torah becomes much less complicated. this "word" being the very word of faith that we are heralding! His instruction is not impossible to obey Deut. 30:11 "because this commandment which I am laying upon you today is not beyond your power to do, nor is it far away. Contrary to what the corrupt shepherds taught us in order to keep us from the treasure YHWH had for us, the Torah is not impossible to keep, and it is not deadly. Christianity, which says no one can keep it, is partially right; no individual can, but a whole people together can! Mosheh has been saying in many ways, "You can do this! It isn't too hard!"

1 Yochanan 5:3 For this is the ahavah Elohim, that we shomer His Mitzvot: and His Mitzvot are not burdensome.

in the Renewed Covenant--agrees that "His commandments are not burdensome." Yahu(ah)shua compared the "easy yoke" that he "lays upon us" with the heavy burdens the P'rushim (Pharisees) were laying on people Matt. 11:29-30; Take My ol (yoke; )upon you, and learn of me; for I am meek and lowly in heart: and ye shal find rest unto your nefashot.For My ol (yoke; [ )is] easy, and My burden is light.

Matt 23:4ff For they bind heavy burdens and grievous to be borne, and lay [them] on men's shoulders; but they [themselves] will not move them with one of their fingers.But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,And love the uppermost rooms at feasts, and the chief seats in the Shul,And greetings in the markets, and to be called of men, Rabbi, Rabbi.But be not ye called 'rabbi': for One is your Rabbi, [even] Mashiach; and all ye are brethren. And call no [man] your father upon the earth: for one is your AVI, which is in shamayim. Neither be ye called 'teachers': for One is your Teacher, [even] Mashiach.But he that is greatest among you shall be your eved.And whosoever shall exalt himself shall be humbled; and he that shall humble himself shall be exalted.

The commandments of men we cannot keep, for they do not line up with reality. Their overextension of the Torah is where the problem lies, not in the Torah itself. What is written in it (v. 10) is all we are responsible to obey. A yoke gives us control over a burden and distributes the weight both over the whole body so it will not be so difficult, and allows more than one beast to share the same burden, making it much lighter on both. His yoke is meant to be shared by all Israel. A community can keep His commandments where individuals cannot. The more we practice it, the more it becomes what we want to do, not what we "have to do". Paul calls this verse the "word of faith"

Rom. 10:5ff

For Mosheh describeth the tzedakah which is of the Torah, That the man which doeth those things shall live by them.But the tzedakah which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring ha Moshiach down [from above]:) Or, Who shall descend into the deep? (that is, to bring up ha Moshiach again from the dead.)But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we proclaim; That if thou shalt confess with thy mouth Yahu(ah)shua HaMashiyach and shalt believe in thine heart that Elohim ( )hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto tzedakah; and with the mouth confession is made unto salvation. For the scripture saith: Whosoever believeth on Him shall not be ashamed.

confidence that we can actually fulfill the Torah. We should not say we do not need to keep it since Yahu(ah)shua already did; He made it even more possible for us to carry out. Even though His yoke led Him to an execution stake, and He calls us to ollow Him even there, when it is for the sake of all Israel and not just for self, it becomes much less threatening. Not far away: It is even possible to keep our eyes on Yerushalayim from anywhere in the world with the web camera! Knowledge is so easy to acquire compared to past days, but all of this, we must remember, is only compensation for not being able to actually be gathered yet. It may not be necessary then, just as the Ark of the Covenant is a prop that will have one day outlived its usefulness.

contrary to some interpretations of Paul himself! Paul did take to heart Yaaqovs (James) words, and changed his initial inclination to think that the Torah was too difficult for those used to living as Gentiles. Yaaqov did advise a gradual approach to transitioning into Torah-keeping but insisted on the ex-Gentiles staying in a position to learn every part of it. If, as some say, the righteousnessfrom faith of v. 6 is in contrast with Torah, why does Paul enlist Mosheh in both cases to confirm his point? As in Rhomaios 3:31, Do we then make void the Torah through emunah? Chalilah (Far be it): yea, we uphold the Torah!

to read him as contradicting Moshe rather than upholding him Deut. 27:26 is to misconstrue and misrepresent Paul completely. Heralding: making it even more reachable by those who would not otherwise hear. vv. 14-15 But faith I this case clearly relates to the confidence in the fact that we can indeed carry out the Torah. Although it is more difficult for those still in exile among the nations than when in community in the Land of Israel under our own ruler, still there is not a double standard for Yehudah and for the House of Israel. Ex. 12:49; Num. 15:16) Paul affirmed this after at first holding Israel to a lower standard (as seen in Galatians) until Yaaqov corrected him. (Acts 15 and Yaaqovs epistle). No matter what additional rules Yehudah adds to make it more difficult (Mat. 23:4), we can return and we can carry out the pure, simple Torah, for the rightful King of Yehudah is also the King of Israel. In fact, as the Hasidim know, we hasten His coming by practicing Torah. Thereby we can establish a kingdom worthy of His kingship by the time He arrives.
Hebrews 4:12 For the Dvar Elohim [is] living, and active, and sharper than any two edged sword, piercing even to the dividing asunder of nefesh and ruach, and of the joints and marrow, and able to disern the thoughts and kavanat ha lev (inner intents of the heart).

John 14:21 The person who has my commandments and obeys them is the one who loves me. The one who loves me will be loved by my Father, and I will

love him and will reveal myself to him. Possess; Possession (International Standard Bible Encyclopedia)

John 14:23 (NET) Jesus replied, If anyone loves me, he will obey my word, and my Father will love him, and we will come to him and take up residence with him. John 15:10 (NET) If you obey my commandments, you will remain in my love, just as I have obeyed my Fathers commandments and remain in his love. John 15:10 (NET) If you obey my commandments, you will remain in my love, just as I have obeyed my Fathers commandments and remain in his love.

2 By this we know that we love the children of Elohim, when we love Elohim and guard His commands. [Constable, Gill, Guzik, JFB, KellyMW, MHCC, MHWBC, NET Notes, Poole, RWP, TSK, TTB, VWS] which to the faithful are not grievous 3 For this is the love for Elohim, that we guard His commands,1 and His commands are not heavy Rhomaios 10:3 For they being ignorant of Elohim ( ')s tzedakah, and going about to establish their own tzedakah, have not submitted themselves unto the tzedakah of Elohim ( .)

Yochanan 14:23 Yeshua ( )answered and said unto him, If a man love Me, he will Shomer My Divrei: and My Father will love him, and we will come unto him, and make our abode with him. 14:24 He that loveth Me not shomer not My sayings: and the Dvar which ye shema is not mine, but the Father's which sent Me.

Eloneinu Yahu(ah)shua HaMashiyach In His Name blessed be, in His name 'YHWH be with you.' and they answered him, 'YHWH bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yahusha (

 ) passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. And Yahusha stood still, and called them, and said, What will ye that I shall do unto you? They say unto Him, YHWH, that our eyes may be opened. So Yahushahad compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH

keiYAH ntzrya remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruakh HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege