Mantras & Mudras - Puxianmalaysia - Page 59
Mantras & Mudras - Puxianmalaysia - Page 59
Mantras & Mudras - Puxianmalaysia - Page 59
Mantra:
Mudra:
The above mudra of 5 upright fingers means the 5 following Buddhas come together
Left Hand
Right hand
Meaning
Upadayami – Buddha’s light/shine covers the whole universe i.e. it gives you confidence, it
helps you break away from attachments, it is wisdom to understand the Buddha’s “heart”/
intention/ his work/ the way the Buddha thinks and his thoughts.
Function:
For cultivation – our mind to be firm and not swayed (like sometimes cultivate, sometimes give
up)
Mantra:
Mudra
Meaning
Idhi – strong, determination, strength: to make your own wish come true
Pada – Legs i.e have legs will travel. Your legs carry you to Pure Land, Heaven or Hell
Mantra:
Meaning of Mudra
Right hand –
Middle finger – Sakka , Heavenly King (to the Chinese, he is the Jade Emperor)
Do not lie or talk bad about (1) the Buddha (2) Sakka (3) Your King (4) Your country
Mantra:
2. Left Hand
Meaning
Functions
Mantra:
Meaning
Yasa – ( or Yaksha) name of a broad class of spirits. Here it is being referred to as “dirty spirit”.
One that disturbs human & make babies cry at night
Function
Mantra:
Sangkara – meditative mind. A stable mind with all the right thinking; right thoughts, right
movements, right actions, right behavior & right character.
Yapada – to stop anger and an abusing mouth ( one that curse people). To destroy a quick, hot
& violent temper, revengeful thoughts.
Satipala – our body to reach perfect emptiness , one that will not be tied down by the cycle of
birth & death.
Mantra:
step 1 step 2
Meaning
Function:
Mantra:
Meaning
Ayahi – remove all the world frictions, hatred, anger, misunderstandings between friends &
hatred & anger from our enemies
Mantra:
Mudra
M i
Meaning
Function
For Animals / insects – to take rebirth in the Buddha’s Pure Land. To make sure that they won’t
be reborn as animals / insects again nor descent to hell. Your eyes will be able to see their souls.
Meaning
Function:
(1) When a person is about to die, the hell soldiers will come for them. When the above mantra
is chanted together with the Mudra, the hell soldiers will grant the person an extension of life and
leave the scene.
(2) The mantra can be used for a very haunted house/ building. The hell soldiers will capture the
spirits/ghosts
(3) Ordinarily, when the mantra is chanted in the house, spirits/ghosts will not enter your house.
If your ancestors have heavy killing karma and have been reborn in the hungry ghost realm, with
the chanting of this mantra, they will immediately be freed from their demise in the hungry ghost
realm. With the cultivation of this mantra, they will instantly be liberated from the three evil
realms and be reborn in the heavenly realms.
When you cultivate this mantra, the spirits that have been following you will be liberated and
leave you. For example, killing karma from abortion and meat eating. Many of you are meat
eaters here, the spirits of those beings killed for your food follows you around.
Please refer to menu” Dharma Words by Master Tony Chew “dated Friday, November 23, 2018 on
a full explanation of the mantra.
Meaning:
Wulpee – Fox
Dakini – Vajrapala ( feminine dharma protector)
Hum – Out of birth cycle
1. Perfect love
2. Smooth career
4. Prosperous
7. Achieve enlightenment
They consist of places like Shravasti, Bodhgaya and Vulture Peak (Grdhrakuta)
Purpose:
Forbearance of the arising of phenomena – slander and sabotage from sentient beings
In this world, there are three main things that we should endure ( or in Sanskrit: Ksanti).
1) Endure pain in our physical body, especially for females, the menstrual cycle
2) Pain inflicted to our mind and physical body due to no fault of our own. For example, when we
were young we got a scolding for no apparent reason or got a scolding at work from our bosses
even though it was not our fault .
3) Anutpattikadharmaksanti. For example, when you are traveling in a vehicle and half way
through your journey, your car breaks down. This incident with your car is a calamity brought
upon you from heaven and earth. A vehicle does not have life and when it suddenly dives into
rivers or over cliffs or you experience an earthquakes and floods. It is in these kinds of situations
that you should exercise patience, virtue and endure them.
By this teaching you learn how to cultivate patience and to enduring virtue and by exercising the
three types of enduring mentioned earlier. That is by chanting, “Saheh Maheh Hum, Saheh Maheh
Hum”. When you chant this, immediately the place you are at becomes the holy place and the
Buddha will appear there. Doing so, you will receive the blessings of the Buddha.
Meaning:
“Buddhanam”– means seeking refuge in the Triple Gem. By seeking refuge in the Triple Gem, you
are learning and will model great compassion of the Buddha in liberating sentient beings from
their suffering. Hence, from then on, you will also be bestowed with the blessings of Buddha.
“Sa Wa”– means transcending this Saha world that we are residing in. Though it offers many
attractions, there is nothing permanent to it and clinging or attaching to it will only bring us
suffering and misery. Therefore, we should turn away from the materialistic attractions of the
Saha World.
“Kloh Sa Ni” – means enlightened beings whom had achieved the Great Attainment. This title is
acknowledged by the heavens by the devas heavenly kings naga kings and other heavenly
acknowledged by the heavens by the devas, heavenly kings, naga kings and other heavenly
beings from all other dimensions and is not a title that human beings can confer to each other.
Chanting of this mantra can invite the enlightened ones to stay in this world, turn the Dharma
wheel and eliminate evil karma. It is an offering by body, speech and mind.
Sabah is brightness
Skrih is darkness
When we chant Sabah Skrih and use the mudra of dharma wheel, we can turn darkness into
brightness.
Meaning:
Sabah – “Good day. My greetings to you. This is a bright world with Buddha’s radiance. The
Buddha is here”.
Skrih – ” Darkness is coming but fear not as we can transform darkness into light”.
(please refer to menu “Dharma words by Master Tony”on 30th November 2018 for a full
explanation)
Chanting “Demon King Poxun/Boxun Mara Mantra“ with mudra can eliminate karma and evil
thoughts, and liberate sentient beings.
Mantra:
This is a mantra that has great benefits. If our disciples practice this mantra, it will expedite
their liberation and enlightenment into Buddhahood. This mantra can subdue all demons.
This is how the mantra goes, “Zha Zhi Zha Zha Luo Zha Zhi, Lu He Li, Ma Ha Lu He Li, A Luo
Zhe Luo, Duo Luo, Shi Wa Ha (Svaha)”. “Lu He Li” means all devas, bodhisattvas, demons in
heaven and earth, all powers combined into one to help expedite the attainment of
enlightenment and Buddhahood. Many monks and abbots in temples do not dare to practice
this mantra. I have asked them for the reason and they cite whenever they chanted this
mantra, they would feel immense cold and will fall sick. Today, I am teaching you this. Do
remember this mantra
There are many benefits in chanting the Poxun Mara mantra. When one cultivates this mantra,
they will become charismatic. People who are not good looking will soon transformed into a
handsome or pretty person. People who have a dark skin complexion will soon be transformed
into having fair skin. People in poverty will then become wealthy in abundance. People born with
down syndrome, mental disabilities, or low intelligence will then change into a person who is
smart and intelligent and able to debate very well. For those people with heavy karma, i.e. having
difficulties sleeping at night with spirits disturbances, spirits pressing onto you or slapping you,
this mantra can alleviate these problems. People who went for abortions, committed serious
karmic defilement and are to be reborn in the hell realm can also be purified with this mantra.
There are some who have committed serious karmic defilement and are headed for suffering in
the unrelenting hells, e.g. for forcing monks to revert to lay life, burning of temples, monk’s robes
and destroying sutras, and so such karma can also be purified with this mantra. This mantra is
very beneficial for those who are disturbed by demons such as having nightmares caused by
demons, skin problems from demons or spirits manifestations, causing car accidents or the
burning down of your home, and so this mantra can break the fruition of such karma. It stops all
forms of suffering and will deter and subdue all demons, including all Asuras. (Please refer to
menu “Dharma words by Master Tony” on 30th November & 2nd December, 2018 for full
explanation)
The mantra of Mara Poxun( Boxun) has got its purpose. It is to purify and remove the negative
karmic defilements of all sentient beings. When your life is at its lowest, it helps you overcome
it. Just like when you are crossing the river of kleshas, the mantra sends you to the opposite
shore. The gesture of chopping in the mudra is for chopping off your ignorance, darkness, and
Upadana (attachments). So, heed this well, when you can get rid of your Upadana, you will
achieve Buddhahood soon.
The Enlightenment Dharma Door Of Chandraprabha (Moon Light
Bodhisattva)
Meaning:
If one chants this mantra earnestly, a relationship will not be broken by a third party. For lay
persons, after the chanting of this mantra, they will gain the realization that all third parties and
extra-marital affairs are nothing more than illusions and dust where its existence is purely
fabricated and does not have inherent substance. The mantra also bestows harmony, happiness
and reuniting of the family. For married couples, this mantra will ward off all negative factors of
their relationship and reinforce the harmony and happiness in the family. For singles, they will be
able to find themselves to be good looking and righteous suitors.
You should make a wish when you recite the mantra and do the mudra. By doing so, you can be
liberated from suffering and enjoy a blissful life, purify all negative affinities such as getting into
car accidents, falling sick, getting injured, disharmony in the family, experience fire disasters,
earthquakes, robberies, passing away from explosion and so on. In return, you will blessed with
good fortune and a harmonious family relationship. So, do work hard on this mantra and mudra.
( for full explanation refer to “Dharma words by Master Tony, dated 8th December 2018)
Guru Padmasambhava
If you are attending examinations, with this mudra and mantra, you will enjoy good results; if you
are going to work, you will not encounter accidents, floods and traffic jams. So, this mudra and
mantra are blessings for people to removing obstacles during work, and getting a promotion,
increased salary and bonuses. Projects that you have submitted a tender for will be able to be
selected. If you desire to enjoy fruition in your relationship, you wishes will be fulfilled. If you have
evil dreams, such as dreaming of coffins, dead people, fire burning down your house,
earthquakes, these nightmares will disappear upon chanting of this mantra. Your desires and
wishes can be fulfilled with this mantra as this is a mantra that sends away all calamities, evil
disturbances and so on, hence, our wishes can be fulfilled expediently. (for complete explanation
refer to menu ‘Dharma words by Master Tony dated December 14, 2018)
Mantra : Karmapa
The primary meaning of “Karmapa” is the person who bears our karmic obstacles. He appears
due to our karma. I have to set an appointment with him but since you all know me, he is willing
to come here. Therefore, the first thing we should say tonight is “Karmapa”. He is the person who
bears our karmic obstacles. Even small children have karmic obstacles and hence the purpose
of me calling them to gather here tonight. I intend to purify their karma and remove their karmic
obstacles. Doing so, their studies in the future will improve vigorously and exponentially, allowing
them to jump to higher learning at the quickest pace. As such is the feeling of “Karmapa”,
enabling these children to be able to transcend their life-stage to one that is of an enlightened
being.
The Secondary meaning of “Karmapa” is enduring our karmic obstacles. As we understand that
everyone is born with karmic obstacles from our past lives, we ought to clear them by enduring
them as much as possible in the current lifetime. As every child has heavy karmic obstacles,
hence they are attracted to small toys, eating ice cream, being lazy, telling lies, refusing to study,
playing truant, playing games at arcades, and lying to you for more money. To recap, “Karmapa”
means we are here to endure our karmic obstacles and then clearing off our negative karma. The
third meaning of “Karmapa” is to purify karma. This way, we transform karmic obstacles into the
spirit of a Bodhisattva. We can purify our mind and neutralize the pollution of our mind, the pain
and suffering, the negative karma, and the pain brought upon you by the world such as
defamation. In addition, we can also neutralize the pain and suffering of our physical body, the
excruciating pain and suffering from the heaven and earth and harm caused by humans such as
bodily cold and chill from the defamation of people. People’s harm on us including blocking us
from cultivating, creating obstacles for you or cursing you when giving or listening to dharma
discourse. “Karmapa” can negate the effects of such harm from people.
(for a full explanation please refer to “Dharma words by Master Tony” dated 29th November,
2018)
Doranba
Meaning : Bodhi center, cultivation center, liberation center of compassion, liberation, joint-
cultivation, of karma purification, of dharma conjuration, of bright radiance, of harmony, of
transforming suffering to bliss. Such centers of cultivation are known as Doranba. Doranba
means our objective to collectively attain enlightenment, become Buddha and do not leave any
sentient being behind.
(Refer to Menu for explanation: Dharma Words by Master dated December 21, 2018)
Mayang Kekasih
It means loving all sentient beings. It is an aspiration for all sentient beings in the world and the
whole universe to love all other sentient beings, including ants, and even dust. We shall love
everything of dharma. Be kind to sentient beings. Sentient beings shall be kind to you,
equanimity samadhi, all sentient beings become Buddha.
(Refer to Menu for explanation: Dharma Words by Master dated December 21, 2018)
A Kat La Mu
(Refer to Menu for explanation: Dharma Words by Master dated December 22, 2018)
Subar Zoom
Used as a greeting when Master sees people in the morning i.e.” Subar Zoom”That means his
wish for them to expedite their cultivation in enlightenment and enjoy a blissful and happy
morning. Dawn has come, brightness has arrived, enlightenment is achieved, liberation is at
hand, all suffering stops.
(Refer to Menu for explanation: Dharma Words by Master dated December 23, 2018)
Mayang Kosu
Mayang kosu is the language of the Buddha, which is also the language of Tibet, Nepal and
Bhutan. It means auspicious and wish-fulfilling, turning whatever calamities or negativities into
goodness; changing stagnancy or regressions and push it to the pinnacle and advancement to
achieve greater expansion, results, and reach a higher level.
The form or appearance of Great Perfection and Adornment. It means all of you have the form
or appearance of Great Adornment and adornment in cultivation, enlightenment, the dharma gate
and mantra. When you chant this mantra, “Senyum Rina”, everything in all directions will know of
it, including the Buddha, the wind, birds, dragonflies, water, and so on. Heaven, earth and the
cycle of rebirth will also cease, leaving only a single sound, the paramita of language, the sound
of liberation, the samadhi of upekkha, that is the Great Perfection and Adornment on form or
appearance, “Senyum Rina”. As such, you will be able to transcend the cycle of rebirth.
(For a complete explanation, please refer to menu “Dharma words by Master” dated January 16,
2019.)
Subar Rasidi
The accomplished one who is able to stop all suffering. Liberate from innumerable life times of
samsara.
(For explanation, refer to Menu : Dharma Words by Master dated December 6, 2018)
Om Bak
Do you know the meaning of Om Bak? It is a word in Thai and Tibetan language. It means the
little “spirals” on the Buddha’s heads, that represents the hair root (dharma root) of the Buddha.
Every one of the hair roots on Buddha’s head represent a single dharma gate. Take Oliver (a 10-
year old cultivator) for example, because he has many mental afflictions, there are basically
84,000 types of kleshas and just as much hair on his head. His mental afflictions include desiring
all the toys in the world, using smartphones, copying sutras, coming to the Center, and so on. It is
because of our mental afflictions that there are as much hair roots on the Buddha’s head, each
one representing a dharma gate that we can liberate ourselves and attain enlightenment. The
hair roots on Buddha’s head is known as Om Bak in the Tibetan language, meaning the dharma
gate of liberation. (Referring to the hair roots on the Buddha statue’s head), “what kind of
accomplishment enables such kind of achievement? This is the kind of achievement; How
should one attain liberation? This the way to liberation; How does one become a Buddha? This is
the way to become Buddha; How does one achieve the enlightenment of Bodhi? This is the one
to achieve the enlightenment of Bodhi.” Look closely at the hair root of the Buddha. Every one of
these hair root emits bright radiance to all of us. Why is this so? That is because each hair root
represents a dharma gate that can liberate us from 84,000 mental afflictions or kleshas that we
have. No matter the kind of mental affliction that sentient beings have, there will be a suitable
dharma gate that is suitable for their fundamentals, capacity and affinity.
Ming-Ka Napa
(For explanation refer to Menu : Dharma Words by Master dated February 3, 2019)
J- Su Timbalek
(For complete explanation please refer to menu ” Dharma words by Master” dated January 12,
2019)
Santa Natalia
All sentient beings are our father and mother, our family members. Therefore, we could only owe
them. Even Buddha is grateful for sentient beings as they enable the Buddhas to attain
enlightenment. With them, there is a venue to accumulate virtues and merits, and exposure to
the dharma gates. From sentient beings, we are able to see their ignorance and hence that
represents a stark reminder for us to not fall into the same trap. Be mindful of traps.
(For Explanation refer to Menu : Dharma Words by Master dated February 3, 2019)
This mantra is to pay respect and homage to King Yama. Chanting this mantra can destroy
negative karma, avoid disaster and reduce anger. When one chants the mantra, “Yama Raja
B dhi S k ” d f h h d d i ff i l i ff h ffi i d i
Bodhi Sowaka” and perform the hand mudra, one is effectively cutting off the affinity and ties
with the hell realm, the hungry ghost realm, and the animal realm. The human world is connected
to the hell realm via a bridge. If one falls into the river when crossing this bridge, then their fate to
suffer in hell is sealed.
Meaning :-
Sasa : It means one who is energetic, inspired, courageous, valor, strong will, enduring, and
accepts any challenges. “Sasa” also means full of happiness, joy, beautiful, charismatic.
Songkha : Means heavenly dragon, the dragon that is strong and energetic.
Whatever wishes one has, this mantra will be able to help make those wishes come true.This
mantra originated from the sutra which is known as the “Liberating and enlightening sentient
beings according to their affinity, and breaking of negative karma”. The sutra was given by the
“Golden Brightness Tathagata”.
This mantra is able to destroy and purify one’s karmic obstacles, unlawful and evil habits. There
is a such a mantra, “Kati Kadala”. When one earnestly chants this mantra, their bad habits such
as false speech, petty theft, activities not in accordance to law, womanizing, drinking alcohol,
taking drugs, can all be eliminated. “Kati Kadala”. Although this mantra is very short, but it is
nevertheless a powerful mantra. One who chants this mantra daily will be able to calm and still
their mind. Their resistance against the power of evil and the ability to subdue the demons and
devils accordingly.
Mantra : Om Wasu-Tare Svaha or Om Vasudhare Svaha
Function : “Bearer of Treasure” Dharani – for wealth and prosperity, long life, good health,
eliminate sickness and disaster.
This mantra, “Om Wasu Tare Svaha” was from the Tathagata of Ocean Sound. He is one of the
Seven Medicine Buddhas. One who practices this hand mudra and chant the corresponding
mantra will be able to get their wishes fulfilled. For children, they will gain wisdom and for the
elderly, they will gain longevity and good health. For people who invests or own businesses, they
will be able to see their investment become profitable. For those who are unemployed, they will
soon have good job opportunities. For those who are already working but their contribution
unappreciated, they will soon meet a good boss who will support and develop you, hence, there
will be promotion, increase in salary and be able to get year end bonuses. Children who seem
lost will soon find their direction and able to work towards achieving their objectives and dreams.
For a further explanation please refer to menu Dharma Talk by Master dated October 13, 2019.
Note :
The origin of Vasudhārā in Buddhism appears in the Buddhist text The Vasudhara Dharani.
According to a legend in the text known as “The Inquiry of the Layman Sucandra,” an
impoverished layman named Sucandra approaches the Buddha Shakyamuni requesting a way to
obtain large amounts of gold, grain, silver, and gems in order to feed his large family and engage
in acts of charity with the surplus fortune. Shakyamuni, aware of a mantra about the Bodhisattva
Vasudhara that would suit his purposes, bestows Sucandra with an incantation and religious
ritual that when followed would result in good fortune and prosperity brought on by Vasudhara
herself. Upon commencing the rituals and teaching them to others, Sucandra begins to prosper.
Noticing his success, the monk Ananda asked Shakyamuni how he had obtained this fortune so
quickly. Shakyamuni instructs Ananda to also practice the Vasudhara Dharani and “impart it to
others ‘for the good of many’.”
Although “The Inquiry of the Layman Sucandra” seems to contradict the Buddha’s renunciation of
material possessions and earthly pleasures, Shakyamuni does not instruct the monk to recite the
mantra for material benefit but instead he stresses that the mantra is for “‘the good of many’ and
for ‘the happiness of many’.” Thus the mantra is meant more as means of alleviating suffering
rather than obtaining wealth through Vasudhara, who not only grants physical wealth and
abundance but also spiritual wealth and abundance.
Function : The Great Treasure Pavilion Mantra – attain fast enlightenment in cultivation of any
dharma door.
After chanting this mantra or Sutra, one will discover that their walls will become bright.
Moreover, many dharma gates might emerge from the walls and one can then choose their
desired dharma gates. Hence, the limitless dharma gates can be projected and spread to
everywhere in the Universe, especially places with people, mantra, Bodhisattva, holy beings and
Buddhas. This is the result of the discussion and meeting between all the Buddhas and
Bodhisattvas whereby a mantra was designated to be given to sentient beings and the dharma
gates can be shared among all sentient beings. With this mantra, one is able to attain the
supreme bodhi, compassion, virtues, dharma gates, renunciation and be able to transform
darkness to light, layperson to Bodhisattva, Mara to Buddha, ignorance to Prajna.
For a further explanation please refer to menu Dharma Talk by Master dated October 13, 2019.
This is actually a mantra that is empowered by tens of thousands of Buddhas, Bodhisattvas and
Vajra Dharma Protectors. When one chants this mantra, their mind will be calmed. For those who
have the affinity they will immediately be attracted to this mantra “Ara Kara” Ceasing your
have the affinity, they will immediately be attracted to this mantra, Ara Kara . Ceasing your
kleshas, ignorance, greed, hatred, ignorance, and persistent stubbornness. Most importantly the
persistent stubbornness. People who have doubts, high self ego, and sloth-torpor will never get
to hear this mantra. These are the people who are bound for hell.
The one who practices the mantra of “Ara Kara” will enjoy the many kinds of profound benefits:
1) Their mind will be calmed; 2) All disasters can be averted and waist lines reduced; 3) You will
be strong willed and make good progress in your cultivation of Buddha Dharma; 4) Our karmic
obstacles in this life will be reduced; 5) The door to the rebirth in hell rebirth will be sealed
forever; 6) You will be reborn in the Pure Land of Ultimate Bliss or any other Pure Land of your
preference.
Meaning : “Prosatani” means transforming, turning, and changing, i.e. transforming the ignorant
mundane world to dharma gate of liberation, an extraordinary, bright, Pure Land of Lapiz Lazuli.
The “Wasani” in the mantra means fulfilling all wishes, rain, elixir, the transference of teachings,
dharma gate, the wake-up call so sentient beings can get rid of their ignorance, avoid to fall into
the abyss of eternal pain and suffering. “Wasani” is rain water, elixir, the tears of the person who
loves you, the tears of Bodhisattva, dharma rain from heavens, or the holy water from
Avalokitesvara Bodhisattva. Therefore, “Prosatani Wasani” means now you have experienced the
shower of elixirs, are you liberated?
This mantra is from an outstanding holy being, Buddha Mahābhijñābhibhū which is his Heart
Mantra. This is a mantra of enlightenment. One who has heard this mantra can be prevented
from being deaf and mute, blind and crippled, paralyzed, and mentally disabled. The mantra
behaves like a seed, i.e. the paramita of sound. Once the sound of the mantra enters one’s ears,
their mental afflictions will disappear. How does the Mahābhijñābhibhū Buddha get his name?
That is because everything becomes clear and unobstructed. For example, the eyes, nose,
tongue, nose, heart, breathing, and even how one walks. One is free and relaxed, not hindered by
any obstacles and blockages, absent of ignorance and delusions, with no persistent
stubbornness, and thus ceasing their karmic defilement. Everything became clear and
unobstructed. Therefore, the Buddha name implies the clear and unobstructed, and the perfectly
enlightened. In achieving this, one realizes their Buddha nature, i.e. “Ming Xin Jian Xing”. It is a
full understanding of one’s mind, the mind of other sentient beings who are ceaselessly creating
negative karma. Hence, we strive to turn and change the circumstances. ( For a full explanation
please refer to Menu: Dharma words by Master dated October 20, 2019)
Yama Raja Heart Dharani
With this mantra, one can purify their negative karma even if it is as small as a dust particle or as
heavy as the weight of the Planet Earth. This is the mantra to cultivate on the liberation from the
cycle of reincarnation and eliminates our five poisons of the mind, i.e. greed, hatred, ignorance,
doubt and sloth-torpor, our pride and prejudice, our strong ego that caused us to ceaselessly
create negative karma in the world from the beginning of time, past life till today. By chanting this
mantra, one can completely eliminate and purify all our negative karma.
I am going to explain the meaning of “Kana Hum Bay Svaha”. “Kana” means the opening of the
heaven’s gate so one whom chant this mantra can attain all knowledge, the seed of the path, all
seeds of the path. In other words, one can attain the wisdom of an enlightened being, be able to
liberate themselves from the cycle of reincarnation and closing the gate to hell realm. Otherwise,
it is possible for one to regress into rebirth in hell realm. For example, even the negative karma of
sleeping during the progress of dharma session, can also be purified.
One whom has strong ego and full of pride will not be able to hear this mantra as all they can
hear is their mind’s inner voice. Such person will just keep blinking their eyes and as they blink,
they have already regressed into the rebirth in hell realm. Do you understand now? Thus, this
mantra is very important. Moreover, it can also be used to transfer merits to deceased people.
For those whom has passed away, we can send them this mantra by chanting it, “Om Kana Hum
Bay Svaha”, continuously repeating this mantra and chant for them. This is the heart dharani of
Yama Raja. The sound of chanting this mantra can reach the gates of heaven and earth,
permeates all space in the whole universe, to every planet and Pure Land. Any sentient being
whom heard this mantra will not fall into the three evil path of rebirth, especially hell realm, the
mantra will seal the gateway to it.
This three steps of mudra is to be practiced together with the mantra : Tathagata Daiyata Hum
Sudane Sudane to eliminate novel coronavirus
Mudra :
I will now chant the mantra and bestow its power on all of you to purify your karmic obstacles
and negate natural disasters, calamities and war disasters. Moreover, we also wish that the virus
outbreak we are experiencing now can disappear and pass us swiftly. Listen carefully now as
every phrase of the mantra can destroy and remove our karmic obstacles of three life times, i.e.
past, present and future.
Meaning:
Sudane Sudane -It means the ceasing of all disasters, calamities, wars, all that is not auspicious,
not according to our will, karmic obstacles, and serious illnesses.
Master has urged everyone to sincerely chant the pandemic dispelling mantra ” Om Wuluni
Wuluni Hum Fa Za “. It has to be combined with being vegetarian, doing repentance and burning
Master’s specially blessed 《 Pandemic Dispelling Boat 》 . In doing so, one can protect
themselves from the corona virus and transfer the merits to others so that the pandemic will
subside as soon as possible and everyone stays safe.
As you can see, the center of the boat has an image of Amitabha Buddha, the Buddhas and
Bodhisattvas of the ten directions, sentient beings of the six cycles of reincarnation, the
Astasenas, Vajra Bodhi, Dharma protectors, Vidya-Rajas, Dakinis, and Green Tara. Together, the
negative karma of sentient beings will be ferried to the Pure Land via the Pandemic Dispelling
Boat. By doing so, the current Covid-19 pandemic can be neutralized. Every droplet of water now
on Earth is filled with the resentment of dead sentient beings, including of those from the realms
of hell, hungry ghosts and animals, i.e. cows, goats, fishes, prawns, crabs, chickens and ducks.
Their resentment is so deep that they complained to King Yama and got his approval to seek
revenge on the people who caused their death. As such, we can say that the Covid-19 pandemic
is a man-made calamity.
There is a mantra for this Pandemic Dispelling Boat, i.e. “Om Wuluni Wuluni Hum Fa Za”. The
prints here on the boat is written with this mantra. This boat brings abundance to one and
everything that one desires under Loka dharma (or worldly dharma) , for example, lots of children
and descendants, good health, longevity, free of illnesses, become wealthy, able to make a good
living, convert foes to friends and transform karmic creditors to karmic benefactors. Hence, one
is blessed with help from their karmic benefactors and are able to destroy their past negative
karma, thus, transforming Mara to Buddha and lay people to Bodhisattvas.
Prajna Paramita represents our journey from the current shore of pain and suffering to the other
shore of Liberation One traversed the sea of birth and death and became battle-seasoned as
shore of Liberation. One traversed the sea of birth and death, and became battle seasoned as
they gained prajna, wisdom and experience. When one is experiencing pain and suffering ,
dejected and upset, in despair, in distress or their lowest point in life, they are well encouraged to
chant “Prajna Paramita” . One can put themselves in the limelight once they began chanting
Prajna Paramita. When I talk about Prajna Paramita, many sentient beings congregate around
me. They are from the hell realm, hungry ghosts realm, animal realm, Azura realm, Rakshas, hell
soldiers , wandering ghosts and spirits. They came rushing here in great numbers. Why is that
so? The reason is because they want to hear Prajna Paramita. What is Prajna Paramita? It
transforms pain and suffering to bliss; darkness to light; mental afflictions to bodhi; transform a
layperson to Bodhisatvva, convert the world of the five turbulence to the Pure Land in the human
realm. Therefore all of us should chant Prajna Paramita. If one chants Prajna Paramita when they
are driving they can avoid car accidents . If one is taking plane flight and chants Prajna Paramita
they can avoid air turbulence. Moreover, if one is sailing on ship and they chant Prajna Paramita,
they can avert disasters such as being capsized by iceberg or sinking. Many people had
experienced magical responses when they chant Prajna Paramita during their most despair and
lowest point in life. This is a miraculous feat as Prajna Paramita has been emphasized and
advocated in the Tripitaka collections that spans 32 major categories. What is Prajna Paramita?
Ultimately it is the transforming from pain and suffering to bliss. It ceases the suffering that so
readily consume us.
Avalokitesvara Bodhisattva – responds to all calls made to the Bodhisattva, hearing the calls and
cries of people with total clarity. In other words, even if one is in overseas, or faraway places, or
is high up in the most remote mountains, or sunk deep into the ocean, or sunk beneath the
mantle of Earth’s crust, Avalokitesvara Bodhisattva can hear your cries for help when you are in
pain and suffering. Even when you are far away, in another Universe, Avalokitesvara Bodhisattva
will respond and appear to your call when you are in any predicament, pain and suffering. All one
has to do is chant “Gate Gate Paragate Parasamgate Bodhi Sowaka”, or “Prajna Paramita”.
Avalokitesvara Bodhisattva will be aware of one’s calls. What is Prajna Paramita? It is what one
relies on to traverse from this shore of pain and suffering to the other shore of Liberation,
crossing the tormenting sea of life and death. Prajna is the Perfection and Completion of
Wisdom. When one holds their palms together, earnestly, and sincerely, they will see a pair of
gentle eyes. One will find the most gentle eyes in the world, and the most amiable heart from the
most dignified, solemn, and beautiful female. She is like a beauty, a mother, and Empress. Do you
know what Empress represents in this context? It means one who possesses high social status,
noble identity, and the most elegant demeanor. All are inferior to her and their attempts to
contest in beauty wealth and power is only futile She is Avalokitesvara I really like her My
contest in beauty, wealth, and power is only futile. She is Avalokitesvara. I really like her. My
grandmother lived till over a hundred years old because she had been chanting the name of
Avalokistesvara Bodhisattva since young.
Mantra :Yama Raja Bodhi Svaha, Yama Raja Bodhi Sowaka, Yama Raja
Do you know the meaning of this mantra? This is saying that there are many sentient beings here
who were our past ancestors . There are great in number and uncountable. That is because since
the beginning of time, approximately 5,000 trillion years ago till now, many sentient beings have
yet to take their rebirth. Many of them our ancestors and it is right for us to transfer merits to the
deceased on their behalf. They had been wandering in this world for such a long time and have
yet to escape from this burning root of suffering. Do you know why? This is due to their
persistent stubbornness, clinging to the concept of self, and clinging to what they think they
possessed. They cannot let go of anything, i.e. power, and naturally cling onto anything. Today,
the sentient beings present with us here today asked me a question. There are approximately
9,000 trillion of them. This is an astronomical number and if they take physical existence, the
planet Earth will not be enough to accommodate them even if the size of Earth is increased by
five million times.
Who is Yama Raja? He is the ruler of the hell realm. Yama Raja is also known to dwell in a
double-world simultaneously. At one glance, Yama Raja seem to live in the grandeur of hell and
has a great presence. His hall is enormous and majestic in size with an immeasurable army of
hell at his command. His hell realm is filled with people who desire it . He does not force anyone
to hell, instead, sentient beings asked to be reborn in hell. Why is he said to be dwelling in two
different worlds simultaneously? He may seem to live in a grandiose scale, but the truth cannot
be further. He was once a King who waged wars with the neighboring countries. However, to his
despair, he was always defeated and had never once won any battle. At his most upset and
despair moment, he met with an Arahant. The Arahant told him that he should devote himself to
meritorious and virtuous acts as he can be reborn as the ruler of hell or a king of the heavens in
the future. He followed the advice of the Arahant and devotedly performed many meritorious and
virtuous deeds. However, his mind was still full of hatred. He was angry and harbored hatred
from his defeats in battle. He intended to seek revenge for his perished troops. Thus, he vowed
and aspired to be the ruler of hell. Due to his accumulated virtues and merits, when he died, he
p , ,
was reborn with his perished troops in hell and subsequently became the Yama Raja. This is how
Yama Raja originated. During the day, he witnessed the pain and suffering of sentient beings
punished by his orders that is derived from the karmic defilement of sentient beings. During the
night, he too has to endure immense pain and suffering. The great hall of Yama Raja is
enormous in size and is about the size of five million planet Earth. During the night, his great hall
transforms into a pit of inferno and the hell Rakshas “Black and White Impermanence”, “Cow-
head”, “Horse face” hell generals, and hell soldiers will throw him into the pit. Moreover, he is
forced to swallow burning metal balls. Hence, his pain and suffering is twice as much. Therefore,
Yama Raja may seem to be living in grandiose, living in brightness, happy, and joyful but there is
a hidden side that is full of suffering. Therefore, it is said that Yama Raja is living the life in two
worlds at a single time, i.e. one in joy and the other in suffering.
Yama Raja Bodhi Svaha, Yama Raja Bodhi Sowaka, Yama Raja Namotassa, Yama Raja
Namotassa, Yama Raja Namotassa: One can recite this mantra, earnestly pray to him, seek
empowerment and blessings from him, commit to meritorious and virtuous deeds, and vow not
to leave any sentient beings behind in this world with the transference of merits to our ancestors,
baby spirits (The past lives of many girls and women here had parents or themselves who
aborted babies or experienced miscarriages) and to karmic creditors to seek rebirth from the
suffering realms.
Third turning of the dharma wheel – Liberation and enlightenment of all sentient beings to
become Buddha.
Great Demon God is also known as “Daimonji” or “Daijimon”. “Ara Kara” is the mantra of the
Great Demon God. One’s accumulated negative karma from evil acts of past lives and present,
for example, killing karma, taking and selling drugs, visiting prostitutes, gambling, scamming
others, and drug smuggling and trafficking, can all be purified.
Chanting of this mantra, the benefits include a calm mind, calamity dissolved, reduce karma, and
diligent in cultivation, the gates of hell will be closed and one can also liberate other sentient
beings to the Pure Land. One whom chant this mantra must have faith in the Great Demon God.
One should keep in their mind that they dedicate their actions to the benefits of all sentient
beings. By doing so, they endeavors will become fruitful, become influential, able to lead,
virtuous, and be charismatic. They will become convincing, and hence can lead and organize
groups of people to achieve a common objective. Hence, they will be successful in organizing
groups, recruitment, team and so on.
The Holy pond, is also known as Puskani Pond. One can receive empowerment and blessings
from Buddha after washing their hands or bathing there. They can become awakened, become a
holy being, become an Arahant and attain bodhi enlightenment. According to legend, Queen
Maya bathed in this pond after having given birth to Siddhartha Gautama. The Buddha had also
bathed in this pond before as well as Master Hsuan Tsang who had washed his face in this
pond. The holy pond water is blessed by Master and can be used for bathing and face washing.
By chanting the mantra “Puskani Buddhaya Hum” those who use the water can promote good
roots, receive good dharma and also help to eliminate bad karma, wash away the dust in the
mind as well as attaining calm and peaceful mind.
Mantra :
Master Tony’s explanation of whole mantra means ” Dispose off the virus and pandemic, so that
they can attain rebirth in the Pure Land of Ultimate Bliss. Laya means Dissolve or Dispose,
Karma means Action, Ha means send to Pure Land.
This can help to eliminate the pandemic as soon as possible, and everyone can get vaccinated
quickly. Not only that, the Kalachakra Vajra will also bless and plant the seeds of Bodhi,
compassion, prajna, wealth, filial piety, so on, on everyone. The country will have peace and
stability, and the people will prosper.
Kalachakra Vajra – also known as a Dharma Protector. Kalachakra means wheel of time or time
cycles.
Purpose : To repent misdeeds and evil karma, to transfer all merits and virtues to benefit all
sentient beings. To do this on behalf of all deceased sentient beings so they can be reborn in the
Western Pure Land as soon as possible. The “Kala” in the mantra means one who is superior and
is unbeatable (invincibility). With this mantra, we shall send away the sentient beings in hell, e.g.
rakshas, karmic creditors, hell officers, hell judges, “Black and white impermanence” and such.
The gate to hell shall be closed. When one chants this mantra, dharma protectors of the Pure
Lands in ten directions are summoned and appear before us. No matter who they are, they can
purify negative karma and turn karmic enemies into benefactors. “Deya Hum” represents our
mind that is dwelling in a place of cultivation and mind state that is in constant chanting.
Nectar Dew Mantra: Om Sulu Sulu Pala Sulu Pala Sulu Svaha
The benefits of the mantra and mudra is as follows: For self healing especially those who suffers
from High cholesterol, high blood pressure and high blood sugar conditions. In addition, this
mantra can cure female’s reproductive area yeast infection. It can also help people whom are
suffering from depression. By chanting this mantra, they do not have to rely on anti-depressant
drugs. The effects of such drugs are short term and provides only temporary relief of symptoms.
Other benefits of the Nectar Dew mantra and mudra are: Protection from illnesses; Getting
protection from Dharma protectors and Vajra Protectors from all directions; Benefit children in
the form of getting photographic memory; Get protection from wandering spirits; Wandering
spirits will offer respects to the practitioner; Household guardian will be present to protect the
family; All sentient beings benefit from the salvation of the Nectar Dew Mantra; Blessed with
abundant wealth and prosperity; Cure bad body odor; Remove obstacles in business; Protection
from harm of business rivals
from harm of business rivals.
This is the mantra of the “Po Xing” (Star of Breaking), “Hark Xing” (Star of Negativities), “Sha
Xing” (Star of Killing), “Bing Xing” (Star of Illness), and “Wen Xing” (Star of Pandemic). We
basically have the full package of negative stars this year. Therefore, there will be excessive pain
and suffering in the human realm in the coming year. We should aspire to be liberated from pain
and suffering and cultivate for bliss. We should try to turn suffering to joy. Hence, we should
practice this hand mudra. (Refer video for Master’s demonstration) We invite the negative stars
to our center and seek their support and assistance to places with true Buddha Dharma, i.e.
cultivation centers, temples, not limited to ours. May the places without true Buddha Dharma
cease to operate soon. At times, their opening and closing can be just an instance apart.
This mudra helps other sentient beings to take refuge in the Triple Gem. (Refer to Master’s
demonstration) The three fingers represent taking refuge in Buddha, Dharma, and Sangha. It is
because of our past affinity that we can meet each other at the center. May we establish positive
affinity with each other and with Buddha. All of you are disciples of the Buddha. You had once
cultivated under the Buddha but got lost in the path thereafter. You have lost your Buddha Nature
and the seeds of Bodhi. However, there is nothing to worry about as we can regain them here at
the center.
Dispel all disasters and accidents, plague and for safety protection.
Gudu-Gudu represents two calamities: one that destroys our physical body, and the other that
destroys world peace, harmony, and serenity.
Padma means lotus flower. When all of you sit here, listen to my dharma discourse, chant, turn
dharma wheel, chant mantra and sutra, or meditate in silence, you are in the dharma form.
Dharma form is lotus flower; lotus flower is also the dharma form. Prosperity, happy marriage, a
lot of descendants, outstanding career, mantra of all wishes fulfilling. This is a mantra that
allows one to have their wishes fulfilled and granting whatever one’s heart desire. If there is any
wishes in your mind, by upholding the practice and chanting of this mantra, your wishes will soon
be fulfilled. Moreover, over time, your wishes shall be granted one after another.
When you diligently plant the seeds of Bodhi, cultivate both merits and wisdom as well as make
good affinity, you will gain good merits and fortune and march towards perfect enlightenment in
the future.
This is a method of gaining response from your Vajra Guru. It is also a mantra, sign language,
hand mudra, great bright radiance, and great perfection. One who practices this hand mudra will
gain the perfection of compassion, virtues, wisdom, and the dharma gate of enlightenment.
One’s mind will become relaxed and free of afflictions. They can face the world in a confident
manner as if the world belongs to them. This mantra, i.e. “Maha Yoga” is a method of becoming
connected with countless Bodhisattvas and Buddhas. “Yogini” means invoking or inviting the
arrival of all dharma protectors, dharmapalas so on. They support and empower us to purify our
karmic obstacles.
“Buddhanam” represents the blessings and empowerment of all Buddhas and Bodhisattvas and
their transmittance of teachings to all of you. Hence, all of you will become enlightened. “Maha
Gaya” represents the great God of Wealth who covers the ground with gold and treasures.
The mudra of Mandala can absorb calamities and pacify disasters. Moreover, it can also subdue
demons. Thus, the pandemic can be sent off tens of thousands of miles away and never to
return.
To usher the God of Prosperity during this coming Chinese New Year. It can help the wearer to
promote good luck, good health, wealth and happiness all year round.
This is a magical and amazing mantra that allows one to achieve all their wishes. This mantra
shall help you to get “Guan Ding” (Abhiseka-transmittance of teachings) and your accumulated
negative karma of immeasurable lifetimes can be purified. Each “Guan Ding” represents a bodhi
seed. In addition, there is seed of bright radiance, seed of kindness, seed of caring, seed of
warmth, seed of liberation, seed of enlightenment, lotus seed of the distant Western Pure Land
and so on. It is the seed of cultivating merits and accumulating virtues, the seed of coming here
to purify negative karma. Each “Guan Ding” represents a seed. Everyone will be blessed with
abundance of food and clothes, happiness as well as good fortune.
Meaning : Vajrapani means Vajra Hand and “Samuya” represents Upekkha, equanimity, the
equanimous mind. With an equanimous mind, we should make wishes and aspirations to change
this defiled world into one that is bright, blissful, joyful, and happy world of Buddha Dharma
cultivators. A world that is without killing and meat eating.
“Anaya Ho Sumpat” means the “Pi Mi Zhu” (Secret Master). He is the master of the mountains,
rivers, earth, and the bodhi Earth. It means the whole world and even the Universe is yours. You
possess that kind of dominance over others. Secondly, you possess a limitless store of
treasures. What treasure is that? It is the dharma gate of liberation, i.e. the dharma gates of
Theravada, Mahayana, and Vajrayana. It all begins from making wishes and aspirations. “Anaya”
means this great world is mine. “Anaya Ho” opens your eyes, and make you realize, enhances
your wisdom, unlocks the door, so you can become truly awakened and enlightened. It also
means we are of equal identity and position. There is no concept of anybody who is superior or
means we are of equal identity and position. There is no concept of anybody who is superior or
inferior, and no one who is smart and dumb. It is just that we have different meritorious
retributions. In the present life, one might be poorer, or richer, or possesses a higher social
status, compared to others. This is just their accumulated merits from their past life. “Sumpat”
means one should take refuge in the Triple Gem. One should contribute and donate to the Triple
Gem and Dharma Center, either financially or via contributing their time and effort. If one desires
to have babies, they can put a crib with a pacifier or milk bottle on it. Moreover, hang pictures of
babies and chant this mantra, “Anaya Ho Sumpat”. For sure, you will get a baby soon. “Anaya Ho
Sumpat” is the magical and amazing mantra of the Secret Master. One who chants this mantra
can pacify the restlessness and anxieties in their mind. Those who cannot sleep will be able to
sleep from night till morning. You will be immersed in the joy of turning the dharma wheel as you
do so.
This represents the constant change of identity in the cycle of reincarnation. Example, we are
constantly changing our identity in this world from man to woman, rich in this life but live in
poverty in the coming life, smart and happy this life but ignorant and suffering in the coming life.
One can be a pretty woman in their present life but reborn as an ugly woman in their next.
Moreover, one can be handsome in their present life but reborn as an ugly and perverted looking
man in their next. We should become better in every reincarnation and not regress to lower
rebirths. When we regress, we will lose the human body. It is difficult to get to be (born) human.
Just like a fly that had been reincarnating 50 billion lifetimes but is still born as a fly. It is like a
mosquito that had been sucking the blood of people and reincarnated 50 trillion lifetimes but is
still born as a mosquito. Insects are indeed sad and helpless. “Jawani” or change of identity, is to
remove and dispose the negative properties, the greed, hatred, ignorance, doubt, and sloth-torpor,
i.e. the five poisons of the mind. “Japani” means subduing and reducing the pandemic.
“Mandala” is “Tang Cheng”. It is the Pure Land of the Buddha.
This is with a mudra and the mantra of “Feng Shui Ru Lai” (the Buddha of Feng Shui). People
welcomed and applauded the arrival of Feng Shui Buddha. This is because they know that when
welcomed and applauded the arrival of Feng Shui Buddha. This is because they know that when
the Buddha has arrived, the bright light was upon them, the prosperity, abundance, and
opportunity has come. Everyone shall enjoy opportunities, can feed themselves, find jobs, and
earn money. Everywhere the Buddha went, gold, immeasurable amount of money, and “Xiang Si
Dou” (acacia beans-also known as beans of yearning each other) appeared. People do yearn for
each other.
This is the Heart Mantra of All Buddhas.This mantra brings empowerment from all Buddhas and
Bodhisattvas so its practitioner can become enlightened.
The “Ama” in this mantra represents the “Kong Xing Mu”, the grandmother, the Dharmapala,
dakini, Green Tara, dharma protectors and so on. They possess virtues and ability to empower,
empowering you in transferring merits to your deceased ancestors. . “Jani” refers to request of
the virtues and empowerment from all Buddhas.
“Pita” in the mantra means “Chao Du” or “Chew To” (transference of merits to the deceased) with
our effort, power from others and the power of Buddha. The “Kesariya” in the mantra means the
Buddha’s alms bowl that possesses all virtues, eliminates karmic obstacles, and successful at
collecting all your virtues and storing them in it. The Buddha’s single alms bowl is equivalent to
billions of alms bowl. Collectively, the virtues of the Buddhas are gathered and a stupa was built
there to remember him. “Kesariya” in the mantra also represents the indestructible roots of
wisdom. Thus, the true Dharma will remain in the world eternally and we can then cultivate in
accordance to Buddha Dharma. When one chants this mantra, light and talisman appears on the
floor. They can eliminate our negative karma. After walking on these floors, you left behind your
defiled footprints. These talismans will purify them.
“Kala Chakra” in the mantra represents Kala Chakra Vajra. “Sum Pat” in the mantra means the
blessings and empowerment of all Tathagatas, Bodhisattvas, Dharma Protectors, Guardian
deities, the Astasenas, and Arahants. When we chant this mantra, a dharma wheel will turn in our
hands and mind. When one chants, practices as such, their space dimension will be like green
pastures and this here will become Tibet. We will fly towards the Pure Land of Shambhala.
Everyone who is here today shall transcend the form of a layperson and attain the form of a
Bodhisattva, form of emptiness, form of bodhi, form of liberation, form of enlightenment, and
Buddha’s form of perfect solemness. Everyone is an Arahant or a Bodhisattva, from the First
Bhumi stage till the 10th Bhumi Stage. One who chants this mantra can transfer merits to their
ancestors. For us, this mantra can help us avert disasters when we drive.
Mantra : Yamantaka Siri Chat
Yamantaka is often portrayed with an image, appearance, or form of cow head with human body.
He is the Great Cow Head General who has eight arms. He vowed to protect and assist people
who cultivate during their entire life and also protects them from the disturbances of Asuras.
Yamantaka can also move from one space dimension to another. How does that work? If you
have affinity with Yamantaka, you should do this prior to sleeping. Chant, “Yamantaka Siri Chat,
Yamantaka Siri Chat, Yamantaka Siri Chat.” He can bring you to see your deceased relatives and
friends. For example, your deceased brothers, sisters, parents, your loved ones, wife, or
grandfather. After meeting them, Yamantaka will bring you back to your world. The purpose of
the visit is to show you how much pain and suffering they are in. We should do prayers of great
virtues, offer dana, and make a great offering. Then, they can be liberated from the ocean of pain
and suffering.
Marici can disappear at will. For example, if one is troubled by lawsuits, and if they cultivate the
dharma of Marici, your lawsuits can be struck off. Marici cultivated the “Wu Xiang Bu Si”
(Formlessness offering). “Wu Xiang” is formlessness, or invisible. One’s mind is in a state of “Wu
Shuo You” (Non-possessing) and “Wu Shuo Qiu” (Non-desire). Therefore, Marici’s dharma gate is
related to invisibility or formlessness. Marici is also a manifestation body of the Lightning
Goddess ( or Storm Goddess). Just like the pandemic situation here, it can be neutralized by
chanting the mantra “Marici Marutah”.
This is a heart mantra, “Om Padma Tare Hum”. One who chants this mantra everyday can send
their deceased family members to Pure Land. The place that you are at, will be bright and things
you have touched will emit a fragrance of sandalwood. Food you ate will become nectar dew that
expels toxic substances from your body. When you drive, you can be free from car accidents and
enjoy a safe journey. In addition, even when the whole area or town experiences a blackout, your
home will be illuminated brightly like fire. “There are many ways to success.” There are indeed
many paths towards success. It all depends on the path you choose. One who walks on the path
to the cultivation center of light is certain to attain bodhi enlightenment, attain Paramitas, and
become liberated.
To chant this mantra, one should take refuge in the Buddha, Dharma, and Sangha. Only with this,
our chanting of the mantra can connect with Cakrasamvara. Thus, when we chant, we will
receive blessings and empowerment from Bodhisattvas, Vajra Dharma protectors, and guardian
protectors.
The dharma gates originate from our mind, hence, our mind can give rise to dharma gates, our
mind can give rise to profound dharma. One can attain bodhi by chanting this heart mantra. In
other words, one can attain bodhi wisdom, and “Yi Qie Zhi” (Sravaka and Pratyekabuddha
knowledge that all the dharma are void and unreal). They will attain the Paramita of Emptiness
and understand what samadhi of impermanence is.
The hand mudra for the mantra can bring talent in music and dance. Moreover, it can give you
the cells for academic excellence, and transform your ignorant mind. All your persistent
stubbornness, your hindrances from writing, knowledge, things that you know, karma, action, and
all your ignorance, hopelessness, negativities, and karmic obstacles shall cease and be purified.
“Om Saraswadi Alolika Svaha, Om Saraswadi Alolika Svaha, Om Saraswadi Alolika Svaha”. The
final clap in the mudra indicates that you have understood. This is because the teachings have
penetrated into your mind and hands. In other words, you are now the profound hand.
Mudra
(Great Wish Fulfilling Mantra) This is the Wish fulfilling mantra of Mahapratisara Bodhisattva.
Pala means the turning, the perpetual turning from darkness to light, suffering to bliss,
ignorance to liberation, being blind to one with eyes and can see Buddha Dharma, form of
people creating negative karma to people with dharma form. We should not cling to this form of
the mundane world and instead should enter the Perfect and Complete form of
solemness.“Sampala” means that sentient beings shall cease creating negative karma, stop
clinging to this world, end their need for this world, no longer be inverted in their mind and be
lost. It is like a blind person who can see again.
Mantra : Om Ah Guru Haza
(Hariti Mantra) One can chant her mantra, i.e. “Om Ah Guru Haza” to cure their coughing,
reduce their high fever, neutralize their ignorance and transform it into the desire to attain
enlightenment. One who chants this mantra can clear insects and other pests in their home. In
addition, there are some who tend to doze off in the cultivation center. Their mind become
blurred and foggy as they sleep off when listening to music. This mantra can help them to
become awake spontaneously. By chanting this mantra, one’s own’s chosen deity will enjoy
amazing and extraordinary qualities.
This is the luck transformation of bright light. The sadness and despair shall be turned away
while turning in joy and happiness. The sudden death and short lifespan shall be turned away
while turning in longevity. The bad fortune shall be turned away while turning in good luck. Thus,
one can live their life free of afflictions, full of happiness, joy, free, and in contentment. This
mantra can change our path, life, personality, thinking, and bad habits. Our mind of creating
negative karma can be transformed into a mind that bring benefits to others. We come here to
accumulate merits and not to gossip, create rumors, mislead others with fake news. It is
uncalled for as people are committing the deeds, it is observed by the heavens and awaiting
karmic effects.
By chanting this mantra, one’s mind can become clear and bright. There will be no mental
afflictions. The mind can neutralize and eliminate karmic hindrances. It is like the Buddha who is
dwelling in the Palace of Emptiness Nature. What is the Palace of Emptiness Nature? He
possesses the bodhi of Emptiness Nature, hence the inner mind is free of any mental afflictions.
All mental afflictions become disintegrated by the bodhi of Emptiness Nature. They will not be
affected by the world that is full of conflicts and mental afflictions. They have become subdued.
The Bodhi of Emptiness Nature and the Palace of Emptiness Nature are the Buddha’s form of
Free from Afflictions. There is a Buddha on every leaf. There are bodhi seeds in every tree. Tree
roots reach deep into the ground from the seed people plant.
Long Mantra : Amitabha Buddha Namo Mitabaya Buddhaya Om Ami Dewa Say . (Amitabha
Buddha)
Om Amorga Vairucana Maha Mudra Mani Pakma Jeevana Pravataya Home (Mahavairocana
Buddha)
Om Vajra Tistha Home (Buddhas of the Three Times; Buddha of the Past, Present & Future) i.e.
Dipamkara, Sakyamuni & Meitraya.
Om Pandavasini Pama Malini Svaha (Avalokitesvara Bodhisattva)- White Robed Kuan Yin
Amorga Pasa Kroda Kasaya Vijaya (Avalokitesvara Bodhisattva)-Kuan Yin That Holds A Rope
Om Mayura-Viya-Rajni Krante Svaha (Maha Mayuri Bodhisattva/ Peacock Wisdom King or Rain
God)
Om Mudita Lokia Bhavana Home ( to overcome fear and go into deep meditation)
Om Sanchi Samsara Cakra Vishudi Home (for those mentally disturbed and with heavy karma)
Om Visudi Magga Hata Yoga Raja Yoga Home ( purify the mind, acquire psychic power and end
mental torture)
Om Apo Tejo Vayo Samvata Home ( destroy, dispose, overcome all disasters)
Kasi Kasina Shama Sati Home (destroy heavy karma, develop compassion, repent, accumulate
merits)
Om Sanchi Saha Loga Home (for those confused, with unstable mind, who lack energy)
Om Jara Jataka Idhi Pada Sowaka ( cure Parkinson’s, acquire psychic powers, benefit the poor)
Om Bhavana Manas Marana Home (for mind to be strong and stable and overcome fears)
Om Abaya Pradana Niroda Home ( those with no Dharma to dispose fear and for lonely people)
Om Pathavi Apo Kusala Metta Home ( to destroy Karma, destroy greed & dispose sicknesses)
Om Ariya Sama Kamanta Home ( mind and heart dwell in Dharma, proper path also get a job
fast)
Om Musavada Shama Home (Do not lie or talk bad about (1) the Buddha (2) Sakka (3) Your
King (4) Your country)
Om Anutara Japa Samaye Home (To become one and the same as the Buddha)
Dhama Catu Yoni Cetana Chaku Home ( Animals and insects reborn in Pure land)
Om Kus-Manda Pataye Svaha ( prevent hell-soldiers taking you, extend your life)
Saheh Maheh Hum (When you chant this, immediately the place you are at becomes the holy
place and the Buddha will appear there.)
Buddhanam Sawa Kloh Sani (chanting of this mantra can invite the enlightened ones to stay in
this world
“Zha Zhi Zha Zha Luo Zha Zhi, Lu He Li, Ma Ha Lu He Li, A Luo Zhe Luo, Duo Luo, Shi Wa Ha
(Svaha)”. (Demon King Poxun or Boxun Mara Mantra)
Senyum Rina (the explanation on the appearance or form of Great Perfection and Adornment.)
Yama Raja Bodhi Sowaka (King Yama) – destroy negative karma, avoid disaster and reduce
anger.
Sontana Sohair ( Mahapratisara Mantra) -Whatever wishes one has, this mantra will be able to
help make those wishes come true.
Kati Kadala (to destroy and purify one’s karmic obstacles, unlawful and evil habits.)
Om Mani Vajre Hum ( The Great Treasure Pavilion Mantra – attain fast enlightenment in
cultivation of any dharma door.)
Ara Kara Daimonji Daijimon (The Great Demon God or Karma Raja)
Prajna Paramita (“the Perfection of (Transcendent) Wisdom”) transforming from pain and
suffering to bliss.
Gate Gate Paragate Parasamgate Bodhi Sowaka ( “Gone, gone, gone to the other shore
beyond. O what an awakening, all hail!”)
Yama Raja Bodhi Svaha Yama Raja Bodhi Sowaka Yama Raja Namo Tassa Yama Raja Namo
Tassa Yama Raja Nama Tassa (Yama Raja – transference of merits to all sentient beings &
descendants)
Puskani Buddhaya Hum (Holy Water to heal all illnesses and pandemic)
Namo Ratna Trayaya Namo Buddhaya Namo Dammaya Namo Sanggaya Namo Bodhi Svaha
(Great Compassion Heart Mantra)
Laya Karma Laya Ha (Kalachakra Vajra)” Dispose off the virus and pandemic, so that they can
attain rebirth in the Pure Land of Ultimate Bliss.
Om Kala Deya Hum (Hell Breaking Mantra) To repent misdeeds and evil karma, to transfer all
merits and virtues to benefit all sentient beings.
Om Sulu Sulu Pala Sulu Pala Sulu Svaha (Nectar Dew Mantra) for self healing and protection
Om Gudu Gudu Shaman Hum (Dispel all disasters and accidents, plague and for safety
protection.)
Om Padma Cintamani Jvala Hum ( A mantra that allows one to have their wishes fulfilled and
granting whatever one’s heart desire.)
Om Soon Pani Soon Pani Hum (Mandala Shirt Mantra and Mudra)
Om Napaya Banchak (The Mantra for Rice Container of Fragrant Rice Buddha)
Pala-Pala Sampala Sampala Buddaya Stupa ( Mantra of Medicine Buddha Vajra Lotus Pagoda )
Benza Satva Samaya (Bodhi Vajra Dispelling Disaster and Prosperity Mantra)
“Yi Qie Zhi” (Sravaka and Pratyekkabuddha knowledge that all dharma are empty or unreal)
“Yi Qie Dao Zhong Zhi” (Bodhisattva knowledge of all things in their proper discrimination)
“Yi Qie Zhong Zhi” (Buddha knowledge, or perfect knowledge of all things in their every aspect
and relationships, past, present, and future).
“Yi Qie Shou Ying Zhi” (all wisdom derived from hand mudras)
“Du Zhong Zhi” (The wisdom in helping sentient beings to liberation and enlightenment)
“Xian Sheng Bao” (Immediate karmic retribution for one’s karmic defilement).
“Ti Hu Guan Ding” (Literally means pouring milk’s essence onto a head. Meaning to be filled with
wisdom and to be enlightened)
“Bo Ye Li Yi Qie Xiang Zhi” (the Prajna wisdom of not attaching to any fixation to forms)
“Bo Ye Jiu Shi Zhi” (the Prajna wisdom of rescuing the world)
“Fu Xiang Nian Fo Zhi” (the wisdom of chanting Buddha’s name in five forms).
“Bo Ye Ping Deng San Wei Zhi” (the Prajna of Samadhi in equanimous mind)
“Da Yuan Jing Zhi” (Sanskrit: Adarsa Jnana, great-perfect-mirror wisdom, wisdom clearly
elucidating all things)
“Cheng Suo Zhuo Zhi” (Sanskrit:krtyanusthana jnana, wisdom in accomplishing what must be
done)
“Fo Shuo Yi Qie Gong De Jing” (Sarvadharmagunavyuharaga Sutra, literally translated as the
Sutra of all virtues)
“Yi Qie Ru Lai Wu Xiang Zhi” (The formless wisdom of all Tathagatas)
“Yi Qie Ru Lai Yuan Man Zhuang Yan Xiang Zhi” (The wisdom of perfection and dignified form of
all Tathagatas)
“Yi Qie Ru Lai Wan Qian Fa Men Zhi” (The wisdom of tens and thousands of Dharma gates of all
Tathagatas)
“Yi Qie Ru Lai Wu Liang Shou Ying Zhi” (The wisdom of countless hand mudras of all
Tathagatas)
“Yi Qie Ru Lai Da Gong De Zhi” (the wisdom of great virtues of all Tathagatas)
“Fu Gui Hua Kai” (the blooming flowers signify prosperity and abundance)
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Is good to learning Buddha via this blog …..Om Ami Dewa Say….like master said….
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Admin what mantra I will chant to have a more goodluck (more Money and wealth )and
stay away from troubles? I am chanting om ami dewa sey and yao si rou lai (tought by
my Malaysian friend for sick people)
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Single mindedly and sincerely chant OM AMI DEVA SAY and you are on the right
track . Yao shih ru lai is good too, besides sickness it also dissolves past karma .
For better understanding on chanting plse read the cultivation section. For money
and wealth the mantra section has a few concerning this, also read the story “God
of fortune” in the Master Tony Chew section to have a better understanding on how
to acquire wealth. In fact Om Ami Deva Say covers everything, so its best to start
off with one mantra and one mudra (hand sign). All the better if you are able to
speak to Master Tony Chew to give you personal guidance. May all your wishes
come true. Thank you.
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more power to each and everyone of you who this sites possible
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My spouse and I stumbled over here different web page and thought I should check
things out.
I like what I see so now i am following you. Look forward to looking at your web page
repeatedly.
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Hi, 🙂
May I ask how many hours do I need to continue the chanting of Om Ami Dewa Say? and
how do i go about to do the hand gestures ( mudra ) Do i continously switch between
gesture 1 & 2 or just choose 1 and stick with that throughout the whole chanting? Thank
you for your help ^.^
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hi felicia,
Continuous chanting is good but you can take a break if you feel you need to. If you
are beginner you can start with 5 minutes then extend to ten and so on.When you
feel comfortable with chanting than you can go longer You can do both mudras and
feel comfortable with chanting than you can go longer.You can do both mudras and
keep switching with no time limit. You can read up for some pointers from the
website at Cultivation section. The best advice i can give u is to meet up with
Master Tony Chew since he is the one who made all this possible for us to cultivate.
See what he says about your intentions. Its always best to get instructions from the
Master. At our mission we have published a book on mudras. Maybe that will help
you further. Having said that i think you have made a great decision to practice
Please feel free to contact me if u need further help or if u need answers to some of
your questions.
Best regards,
Robin
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i 2013 N b 18 2019 10 14
puxian2013 on November 18, 2019 at 10:14 am
Hi Patrick,
All mantras empowered by Master Tony are meant to be chanted with good faith
and sincerity and yes, no restrictions.
Best Regards,
Robin
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In the section “Dharma Talk by Master on 2 December 2018” it says : “There is a mudra
for the Naga king. (Refer to video)” but it doesn’t show any video on how to do the
mudra.
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In the section “Dharma Talk by Master on 2 December 2018 ” while chanting “Maha Naga
Buddhaya Hum” it says: “there is a mudra for the Naga king. (Refer to video)”, but there is
no video that shows me how to perform the mudra.
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Hi, I maybe able to send you the video ( 1 minute video) over the phone using
Whatsapp on an Apple iphone. You can maybe send me a message to my contact
no: 6017-383-1234 in Malaysia and i will reply you with a video. If you are not able
to, then i’ll try to give you a description or find another easier method to send it to
you.
Best Regards .
Robin
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Naga manra matlab mudra sent to cell of body that human who develop becomes avtar
that naga isn na ho tohr budhe Hindu ke ram ho modi ram ke dhavr laxman pran data ho
budh na sung huge svaha sidham bhuta naga mudra kali kranti jalam yoga on heart bone
namah shova
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Sorry, I don’t speak Hindi, could you explain in English for a better understanding of
your query.
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