Daily Chant

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Daily Morning (4.00 a.m.

) Chants

Anekajaati Pal
al
ali
Namo tassa bhagavato arahato sammasambuddhassa. (3 times)
Anekajatisamsaram, sandhavissam anibbisam;
gahakaram gavesanto, dukkha jati punappunam.
gahakaraka ditthosi, puna geham na kahasi;
sabba te phasuka bhagga, gahakutam visavkhatam;
visavkharagatam cittam, tanhanam khayamajjhaga
[Dhp. 153-4:
Through the round of many births I wandered in samsara, seeking, but not
finding, the builder of the house. Suffering is birth again and again.
O, house-builder! You are seen. You shall not build a house again. All your
rafters are broken. Your ridge-pole is shattered.
My mind has attained the unconditioned, obtaining the destruction of crav-
ing.]
(The above verse was uttered by the Buddha immediately after His enlight-
enment.
House = the body
Builder of the house = craving, tanha.
Rafters = defilements, kilesa
Ridge-pole = ignorance, avijja)

Iti imasmim sati idam hoti, imassuppada idam uppajjati,


yadidam– avijjapaccaya savkhara, savkharapaccaya viññanam,
viññanapaccaya namarupam, namarupapaccaya salayatanam,
salayatanapaccaya phasso, phassapaccaya vedana, vedanapacca-
ya tanha, tanhapaccaya upadanam, upadanapaccaya bhavo,
bhavapaccaya jati, jatipaccaya jaramaranam sokaparideva-
dukkhadomanassupayasa sambhavanti. Evametassa kevalassa
dukkhakkhandhassa samudayo hoti.
Yada have patubhavanti dhamma;
atapino jhayato brahmanassa;
athassa kavkha vapayanti sabba;
yato pajanati sahetudhammam.
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Iti imasmim asati idam na hoti, imassa nirodha idam
nirujjhati,yadidam – avijjanirodha savkharanirodho, savkharaniro-
dha viññananirodho, viññananirodha namarupanirodho, nama-
rupanirodha salayatananirodho, salayatananirodha phassanirodho,
phassanirodha vedananirodho, vedananirodha tanhanirodho,
tanhanirodha upadananirodho, upadananirodha bhavanirodho,
bhavanirodha jatinirodho, jatinirodha jaramaranam sokaparideva-
dukkhadomanassupayasa nirujjhanti. evametassa kevalassa
dukkhakkhandhassa nirodho hoti.
Yada have patubhavanti dhamma;
atapino jhayato brahmanassa;
athassa kavkha vapayanti sabba;
yato khayam paccayanam avedi.
Iti imasmim sati idam hoti, imassuppada idam uppajjati,
imasmim asati idam na hoti, imassa nirodha idam nirujjhati,
yadidam– avijjapaccaya savkhara, savkharapaccaya viññanam,
viññanapaccaya namarupam, namarupapaccaya salayatanam,
salayatanapaccaya phasso, phassapaccaya vedana, vedana-
paccaya tanha, tanhapaccaya upadanam, upadanapaccaya bhavo,
bhavapaccaya jati, jatipaccaya jaramaranam sokaparideva-
dukkhadomanassupayasa sambhavanti. Evametassa kevalassa
dukkhakkhandhassa samudayo hoti.
Avijjaya tveva asesaviraganirodha savkharanirodho,
savkharanirodha viññananirodho, viññananirodha namarupa-
nirodho, namarupanirodha salayatananirodho, salayatananirodha
phassanirodho, phassanirodha vedananirodho, vedananirodha
tanhanirodho, tanhanirodha upadananirodho, upadananirodha
bhavanirodho, bhavanirodha jatinirodho, jatinirodha jaramaranam
sokaparidevadukkhadomanassupayasa nirujjhanti. Evametassa
kevalassa dukkhakkhandhassa nirodho hoti.
Yada have patubhavanti dhamma;
atapino jhayato brahmanassa;

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vidhupayam titthati marasenam;
suriyova obhasayamantalikkham.
Hetupaccayo, arammanapaccayo, adhipatipaccayo, anantara-
paccayo, samanantarapaccayo, sahajatapaccayo, aññamañña-
paccayo, nissayapaccayo, upanissayapaccayo, purejatapaccayo,
pacchajatapaccayo, asevanapaccayo, kammapaccayo, vipaka-
paccayo, aharapaccayo, indriyapaccayo, jhanapaccayo, magga-
paccayo, sampayuttapaccayo, vippayuttapaccayo, atthipaccayo,
natthipaccayo, vigatapaccayo, avigatapaccayoti.
~ ~ ~
Daily Morning (5.30 a.m.) Chants
Reflections Upon The Four Requisites: Robes, Almsfood,
Lodgings & Medicine
Patisavkha yoniso civaram patisevami – ‘yavadeva sitassa
patighataya, unhassa patighataya, damsa-makasa-vatatapa-
sarimsapa-samphassanam patighataya, yavadeva
hirikopinappaticchadanattham.
Patisavkha yoniso pindapatam patisevami – ‘neva davaya,
na madaya, na mandanaya, na vibhusanaya, yavadeva imassa
kayassa thitiya yapanaya, vihimsuparatiya,
brahmacariyanuggahaya, iti puranañca vedanam patihavkhami
navañca vedanam na uppadessami, yatra ca me bhavissati
anavajjata ca phasuviharo ca’ ‚
Patisavkha yoniso senasanam patisevami – ‘yavadeva sitassa
patighataya, unhassa patighataya, damsa-makasa-vatatapa-
sarimsapa-samphassanam patighataya, yavadeva utuparissaya-
vinodana-patisallanaramattham’.
Patisavkha yoniso gilanappaccayabhesajjaparikkharam
patisevami – ‘yavadeva uppannanam veyyabadhikanam
vedananam patighataya, abyapajjhaparamataya’.

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[Reflecting wisely I wear the robe, only to protect myself from cold, heat,
gadflies, mosquitoes, wind & sun and creeping things; and also for the pur-
pose of covering the parts of the body that cause shame.
Reflecting wisely I use almsfood not for play, not for pride, not for beauty,
not for fattening; but merely for the sustenance and continuance of this body;
to cease discomfort; and to be able to practice the holy life, thinking “Thus I
will destroy old feelings (of hunger) and not create new feelings (from over-
eating). I will maintain myself, be blameless, & live in comfort.”
Reflecting wisely I make use of dwellings, only to protect myself from cold,
heat, gadflies, mosquitoes, wind & sun and creeping things; and as a protec-
tion from the perils of weather conditions; and for the joy of seclusion.
Reflecting wisely I make use of medicinal requisites that are for curing the
sick, only to counteract any afflicting feelings (of illness) that have arisen
and for maximum freedom from disease.]

~ ~ ~
Daily Evening Chants
Mahaa Namakkaarapal
al
ali
Namo tassa bhagavato arahato sammasambuddhassa (3x)
1. Sugatam sugatam settham, kusalamkusalam jaham;
amatam amatam santam, asamam asamam dadam.
Saranam saranam lokam, aranam aranam karam;
abhayam abhayam thanam, nayakam nayakam name.
2. Nayanasubhagakayavgam,
madhuravarasaropetam;
amitagunaganadharam,
dasabalamatulam vande.
3. Yo buddho dhitimaññadharako,
samsare anubhosi kayikam;
dukkham cetasikañca lokato,
tam vande naradevamavgalam.
4. Battimsatilakkhanacitradeham,
dehajjutiniggatapajjalantam;

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paññadhitisilagunoghavindam,
vande munimantimajatiyuttam.
5. Patodayam baladivakaramva,
majjhe yatinam lalitam sirihi;
punnindusavkasamukham anejam,
vandami sabbaññumaham munindam.
6. Upetapuñño varabodhimule,
sasenamaram sugato jinitva;
abojjhi bodhim arunodayamhi,
namami tam marajinam abhavgam.
7. Ragadichedamalañanakhaggam,
satisamaññaphalakabhigaham;
siloghalavkaravibhusitam tam,
namamibhiññavaramiddhupetam.
8. Dayalayam sabbadhi dukkaram karam,
bhavannavatikkamamaggatam gatam;
tilokanatham susamahitam hitam,
samantacakkhum panamami tammitam.
9. Tahim tahim paramisañcayam cayam,
gatam gatam sabbhi sukhappadam padam;
naranaranam sukhasambhavam bhavam,
namanamanam jinapuvgavam gavam.
10. Maggavganavam munidakkhanaviko,
ihaphiyam ñanakarena gahako;
aruyha yo taya bahu bhavannava,
taresi tam buddhamaghappaham name.
11. Samatimsatiparamisambharanam,
varabodhidume catusaccadasam;
varamiddhigatam naradevahitam,
tibhavupasamam panamami jinam.
12. Satapuññajalakkhanikam virajam,
gaganupamadhim dhitimerusamam;
jalajupamasitalasilayutam,

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pathavisahanam panamami jinam.
13. Yo buddho sumati dive divakarova,
sobhanto ratijanane silasanamhi;
asino sivasukhadam adesi dhammam,
devanam tamasadisam namami niccam.
14. Yo padapavkajamuduttalarajikehi,
lokehi tihivikalehi nirakulehi;
sampapune nirupameyyatameva natho,
tam sabbalokamahitam asamam namami.
15. Buddham naranarasamosaranam dhitattam,
paññapadipajutiya vihatandhakaram;
atthabhikamanaradevahitavaham tam,
vandami karunikamaggamanantañanam.
16. Akhilagunanidhano yo munindopagantva,
vanamisipatanavham saññatanam niketam;
tahimakusalachedam dhammacakkam pavatto,
tamatulamabhikantam vandaneyyam namami.
17. Suciparivaritam surucirappabhahi rattam,
sirivisaralayam gupitamindriyehupetam;
ravisasimandalappabhutilakkhanopacittam,
suranarapujitam sugatamadaram namami.
18. Maggolumpena muhapatighasadi-ullolavicim,
samsarogham tari tamabhayam parapattam pajanam;
tanam lenam asamasaranam ekatittham patittham,
puññakkhettam paramasukhadam dhammarajam namami.
19. Kandambammule parahitakaro yo munindo nisinno,
accheram sigham nayanasubhagam akulannaggijalam;
dujjaladdhamsam munibhijahitam patiheram akasi,
vande tam settham paramaratijam iddhidhammehupetam.
20. Munindakko yveko dayudayaruno ñanavitthinnabimbo,
vineyyappanogham kamalakathitam dhammaramsivarehi;
subodhesi suddhe tibhavakuhare byapitakkittinañca,
tilokekaccakkhum dukhamasahanam tam mahesim namami.

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21. Yo jino anekajatiyam saputtadaramavgajivitampi,
bodhipemato alaggamanaso adasiyeva atthikassa;
danaparamim tato param apuri silaparamadikampi,
tasamiddhiyopayatamaggatam tamekadipakam namami.
22. Devadevatidevam nidhanavapudharam marabhavgam
abhavgam,
dipam dipam pajanam jayavarasayane bodhipattamdhipattam;
brahmabrahmagatanam varagirakathikam papahinam
pahinam,
lokalokabhiramam satatamabhiname tam munindam
munindam.
23. Buddho nigrodhabimbo mudukaracarano brahmaghose-
nijavgho,
kosacchadavgajato punarapi sugato suppatitthitapado;
mudodatunnalomo athamapi sugato brahmujuggattabhavo,
nilakkhi dighapanhi sukhumamalachavi thomyarasaggasaggi.
24. Cattalisaggadanto samakalapanajo antaramsappapino,
cakkenavkitapado aviraladasano marajussavkhapado.
Titthanto nonamantobhayakaramuduna jannukanamasanto,
vattakkhandho jino gotarunapakhumako sihapubbaddhakayo.
25. Sattappino ca dighavguli matha sugato lomakupekalomo,
sampannodatadatho kanakasamataco nilamuddhaggalomo.
Sambuddho thulajivho atha sihahanuko jalikappadahattho,
natho unhisasiso itigunasahitam tam mahesim namami.
26. Buddhobuddhotighoso atidulabhataro ka katha buddhabhavo,
loke tasma vibhavi vividhahitasukham sadhavo patthayanta.
Ittham attham vahantam suranaramahitam nibbhayam
dakkhineyyam,
lokanam nandivaddham dasabalamasamam tam namassantu
niccam.
~ ~ ~

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Evening Chants
Paritta Chants
(To be divided into thirteen days for chanting)
1. Samanta cakkavalesu, atragacchantu devata;
Saddhammam munirajassa, sunantu saggamokkhadam.
[May deities of the entire universe assemble here and listen to the sublime
Dhamma of the Great Sage which can bring about the heavenly states and
freedom (Nibbana)]
2. Dhammassavanakalo ayam bhadanta. (3x)
[Sirs, now is the time to listen to the Dhamma]
3. Namo tassa bhagavato arahato sammasambuddhassa (3x)
[Homage to the Blessed One, the Arahat, the Supreme Self-enlightened
One]
4. Ye santa santacitta, tisaranasarana, ettha lokantareva,
Bhummabhumma ca deva, gunaganagahana, byavata
sabbakalam.
Ete ayantu deva, varakanakamaye, meruraje vasanto,
Santo santosahetum, munivaravacanam, sotumaggam
samagga.
[Those who are tranquil and peaceful in minds, who take refuge in The
Three Refuges here in this world or in other realms; terrestial and celes-
tial deities who are always engaged in accumulating merits; those dei-
ties who are residing on the royal Mt. Meru, the majestic golden moun-
tain; and all those virtuous ones come here in unity to listen to the noble
words of the Great Sage which are the root cause of peace and content-
ment.]
5. Sabbesu cakkavalesu, yakkha deva ca brahmano;
Yam amhehi katam pubbam, sabbasampattisadhakam.
[(May) The yakkhas, deities and Brahmas in all universes
(rejoice) in those meritorious deeds done by us for the accomplishment
of all successes.]
6. Sabbe tam anumoditva, samagga sasane rata;
Pamadarahita hontu, arakkhasu visesato.
[Having rejoiced in this sharing of merits, may all be harmonious and
pleased with the (Buddha’s) teachings. May all be free from negligence
especially in protecting (virtues).]

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7. Sasanassa ca lokassa, vuddhi bhavatu sabbada;
Sasanampi ca lokabca, deva rakkhantu sabbada.
[May there be progress in the teachings as well as in the world. May the
deities always protect the teachings and the world]
8. Saddhim hontu sukhi sabbe, parivarehi attano;
Anigha sumana hontu, saha sabbehi batibhi.
[May you and all your companions be happy. May you and all your
relatives be joyous and free from physical suffering.]
9. Rajato va corato va
Manussato va amanussato va
Aggito va udakato va
Pisacato va khanukato va
Kandakato va nakkhattato va
Janapadarogato va asaddhammato va
Asanditthito va asappurisato va
Canda-hatthi-assa-miga-gona-kukkura-ahi-vicchikka-
manisappa-dipi-accha-taraccha-sukara-mahimsa-yakkha-
rakkhasadihi
Nana-bhayato va nana-rogato va
Nana-upaddavato va arakkham ganhantu.
[May you take protection to be free from various frightful things, vari-
ous diseases, various dangers such as tyrants, robbers, humans, non-
humans, fire, flood, spirits, tree stumps, thorns, planets, epidemic dis-
eases, immoral ones, heretics, bad people, and fierce elephants, horses,
deers, bull, dogs, snakes, scorpions, manisappa serpents , leopards,
bears, hyenas, boars, buffalos, yakkhas, demons, etc.]

1) Mavvgalasuttam
m
1. Yam mangalam dvadasahi, cintayimsu sadevaka;
Sotthanam nadhigacchanti, atthattimsabca mavgalam.
2. Desitam devadevena, sabbapapavinasanam;
Sabbalokahitatthaya, mangalam tam bhanama he.
[1. Deities and men pondered on the meaning of ‘Blessing’ (‘Mavgala’)
for twelve years but could not obtain it (the meaning). Therefore the
discourse on the 38 Blessings,

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2. was expounded by the Supreme Deity (i.e. the Buddha) for the eradi-
cation of all evils and for the welfare of the entire world. Let us recite this
discourse on blessings now.]
3. Evam me sutam– ekam samayam bhagava savatthiyam viharati
jetavane anathapindikassa arame. Atha kho aññatara devata
abhikkantaya rattiya abhikkantavanna kevalakappam jetavanam
obhasetva yena bhagava tenupasavkami; upasavkamitva
bhagavantam abhivadetva ekamantam atthasi. Ekamantam thita
kho sa devata bhagavantam gathaya ajjhabhasi–
[3. Thus have I heard: On one occasion the Blessed One was living near
Savatthi at Jetavana, Anathapindika’s park. Now when the night was far
advanced, a certain deity, whose surpassing radiance illuminated the
whole of Jetavana, approached the Blessed One, respectfully saluted
him and stood beside him. Standing thus, he addressed the Blessed One
in verse:]
4. “Bahu deva manussa ca, mavgalani acintayum;
akavkhamana sotthanam, bruhi mavgalamuttamam”.
[4. Many deities and men, longing for happiness, have pondered on
‘blessings’. Please tell me what are the highest blessings?]
5. Asevana ca balanam, panditanañca sevana;
puja ca pujaneyyanam‚ etam mavgalamuttamam.
[5. Not associating with the foolish, but to associate with the wise; and
to honour those worthy of honour—this is the highest blessing.]
6. Patirupadesavaso ca, pubbe ca katapuññata;
attasammapanidhi ca, etam mavgalamuttamam.
[6. Residing in a suitable locality, having done meritorious deeds in the
past; and to set oneself in the right direction—this is the highest bless-
ing.]
7. Bahusaccañca sippañca, vinayo ca susikkhito;
subhasita ca ya vaca, etam mavgalamuttamam.
[7. Having wide knowledge, skill in crafts; thoroughly learnt & well trained
in discipline, well spoken speech—this is the highest blessing]
8. Matapitu upatthanam, puttadarassa savgaho;
anakula ca kammanta, etam mavgalamuttamam.
[8. Caring for one’s mother & father, to support children & wife; un-
troubled occupations—this is the highest blessing]
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9. Danañca dhammacariya ca, ñatakanañca savgaho;
anavajjani kammani, etam mavgalamuttamam.
[9. Generosity, righteous conduct, rendering assistance to relatives;
blameless deeds—this is the highest blessing]
10. Arati virati papa, majjapana ca samyamo;
appamado ca dhammesu, etam mavgalamuttamam.
[10. Avoiding & abstaining from evil, refraining from intoxicants; vigi-
lant in doing wholesome deeds—this is the highest blessing]
11. Garavo ca nivato ca, santutthi ca kataññuta;
kalena dhammassavanam‚ etam mavgalamuttamam.
[11. Reverence, humility, contentment, gratitude; timely hearing of the
Dhamma—this is the highest blessing]
12. Khanti ca sovacassata, samananañca dassanam;
kalena dhammasakaccha, etam mavgalamuttamam.
[12. Patience, compliant, meeting holy men; timely discussions on the
Dhamma—this is the highest blessing]
13. Tapo ca brahmacariyañca, ariyasaccana dassanam;
nibbanasacchikiriya ca, etam mavgalamuttamam.
[13. Asceticism, holy life, comprehension of the Noble Truths;
the realization of Nibbana—this is the highest blessing.]
14. Phutthassa lokadhammehi, cittam yassa na kampati;
asokam virajam khemam, etam mavgalamuttamam.
[When encountered with worldly conditions the mind is unshaken,
sorrowless, stainless and secure—this is the highest blessing. (Worldly
conditions = gain & loss, good-repute & ill-repute, praise & blame,
happiness & sorrow.)]
15. Etadisani katvana, sabbatthamaparajita;
sabbattha sotthim gacchanti, tam tesam mavgalamuttaman”ti.
[15. Those that have fulfilled these (conditions for blessings) are unde-
feated everywhere; and everywhere they go, they go in well-being.]

Mavgalasuttam nitthitam.

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2) Ratanasuttam
m

1. Panidhanato patthaya Tathagatassa dasa paramiyo,


Dasa upaparamiyo, dasa paramatthaparamiyoti
Samatimsa paramiyo, pañca mahapariccage,
Lokatthacariyam ñatatthacariyam buddhatthacariyanti
Tisso cariyayo pacchimabhave gabbhavokkantim
Jatim abhinikkhamanam padhanacariyam bodhipallavke
Maravijayam sabbaññutaññanappativedham
Dhammacakkappavattanam, nava lokuttaradhammeti
Sabbepime Buddhagune avajjetva
Vesaliya tisu pakarantaresu
Tiyamarattim parittam karonto
Ayasma Anandatthero viya
Karuññacittam upatthapetva
2. Kotisahassesu, cakkavalesu devata;
Yassanam patigganhanti, yabca Vesaliya pure.
3. Rogamanussadubbhikkha-sambhutam tividham bhayam;
Khippamantaradhapesi, parittam tam bhanama he.
4. Yanidha bhutani samagatani,
bhummani‚ va yani va antalikkhe.
sabbeva bhuta sumana bhavantu,
athopi sakkacca sunantu bhasitam.
[4. Whatever beings (non-humans) are assembled here, terrestrial or
celestial, may they all be joyous; and may they listen attentively to these
words:]
5. Tasma hi bhuta nisametha sabbe,
mettam karotha manusiya pajaya;
diva ca ratto ca haranti ye balim,
tasma hi ne rakkhatha appamatta.
[5. Thus, O beings, listen attentively. May you all radiate lovingkindness
to those human beings who, day and night, bring offerings to you. There-
fore protect them well with vigilance.]

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6. Yam kiñci vittam idha va huram va,
saggesu va yam ratanam panitam;
na no samam atthi tathagatena,
idampi buddhe ratanam panitam;
etena saccena suvatthi hotu.
[6. Whatever treasure there be, either here or in the world beyond; and
whatever precious jewels there be in the heavenly worlds, there is none
equal to the Tathagata. This precious jewel is the Buddha. By this truth
may there be happiness.]
7. Khayam viragam amatam panitam, yadajjhaga sakyamuni
samahito;
na tena dhammena samatthi kiñci, idampi dhamme ratanam
panitam;
etena saccena suvatthi hotu.
[7. The serene Sakyan Sage had attained that Cessation, Detachment,
Deathlessness and Exalted State. There is none equal to that Dhamma.
This precious jewel is the Dhamma. By this truth may there be happi-
ness.]
8. Yam buddhasettho parivannayi sucim, samadhimanantarikañña-
mahu;
samadhina tena samo na vijjati, idampi dhamme ratanam panitam;
etena saccena suvatthi hotu.
[8. The Supreme Buddha praised that purity, calling that as the concen-
tration without an interval. There is none which is equal to that concen-
tration. This precious jewel is the Dhamma. By this truth may there be
happiness.]
9. Ye puggala attha satam pasattha, cattari etani yugani honti;
te dakkhineyya sugatassa savaka, etesu dinnani mahapphalani;
idampi savghe ratanam panitam, etena saccena suvatthi hotu.
[9. The Virtuous praise the eight individuals, that is the four pairs.
They are the disciples of the Buddha and are worthy of offerings. Offer-
ings given to them yield great results. This precious jewel is the Sangha.
By this truth may there be happiness.]
10. Ye suppayutta manasa dalhena, nikkamino gotamasasanamhi;

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te pattipatta amatam vigayha, laddha mudha nibbutim
bhuñjamana.
idampi savghe ratanam panitam, etena saccena suvatthi hotu.
[10. With a steadfast mind, they applied themselves well in the dispensa-
tion of the Gotama Buddha, freed from defilements; on attaining their
goal, enter into the Deathlessness. They experience the Peaceful State
(Nibbana) freely attained. This precious jewel is the Sangha. By this
truth may there be happiness.]
11. Yathindakhilo pathavissito siya, catubbhi vatehi asampakampiyo.
tathupamam sappurisam vadami, yo ariyasaccani avecca passati;
idampi savghe ratanam panitam, etena saccena suvatthi hotu.
[11. Just as a pillar deeply planted in the earth stands unshaken by the
winds from the four quarters, so too, I declare, is the righteous one who
comprehends the Noble Truths penetratively. This precious jewel is the
Sangha. By this truth may there be happiness.]
12. Ye ariyasaccani vibhavayanti, gambhirapaññena sudesitani;
kiñcapi te honti bhusam pamatta, na te bhavam atthamamadiyanti;
idampi savghe ratanam panitam, etena saccena suvatthi hotu.
[Those who realize the Noble Truths well taught by Him of profound
wisdom, even though they may be negligent they will not take an eighth
existence. This precious jewel is the Sangha. By this truth may there be
happiness.]
13. Sahavassa dassanasampadaya, tayassu dhamma jahita bhavanti.
sakkayaditthi vicikicchitañca, silabbatam vapi yadatthi kiñci.
14. Catuhapayehi ca vippamutto, chaccabhithanani abhabba katum.
idampi savghe ratanam panitam, etena saccena suvatthi hotu.
[13-14. With his gaining of insight he abandons three states of mind,
namely wrong view of self, sceptical doubts and (clinging to) rites &
rituals, should there be any.
He is also totally freed from the four woeful states, and therefore inca-
pable of committing the six major wrongdoings. This precious jewel is
the Sangha. By this truth may there be happiness.]
15. Kiñcapi so kamma karoti papakam, kayena vaca uda cetasa va.
abhabba so tassa paticchadaya, abhabbata ditthapadassa vutta.
idampi savghe ratanam panitam, etena saccena suvatthi hotu.

14
[15. Whatever bad deed one may do—in body, speech, or in mind—one
cannot hide it. It has been proclaimed that such concealing is not pos-
sible for one who has seen the Path. This precious jewel is the Sangha.
By this truth may there be happiness.]
16. Vanappagumbe yatha phussitagge, gimhanamase pathamasmim
gimhe.
tathupamam dhammavaram adesayi, nibbanagamim paramam
hitaya.
idampi buddhe ratanam panitam, etena saccena suvatthi hotu.
[16. Just as woodland groves in the heat of the early summer month are
crowned with blossoming flowers, even so is the sublime Dhamma taught
for the highest benefit, leading to Nibbana. This precious jewel is the
Buddha. By this truth may there be happiness.]

17. Varo varaññu varado varaharo, anuttaro dhammavaram


adesayi;
idampi buddhe ratanam panitam, etena saccena suvatthi hotu.
[17. The Supreme One, supreme knower, giving the supreme, bringing
the supreme, taught the unsurpassed supreme Dhamma. This precious jewel
is the Buddha. By this truth may there be happiness.]

18. Khinam puranam nava natthi sambhavam, virattacittayatike


bhavasmim;
te khinabija avirulhichanda, nibbanti dhira yathayam padipo.
idampi savghe ratanam panitam, etena saccena suvatthi hotu.
[18. Their past (kamma) is spent, not producing new (kamma), their
minds not attached to future becoming; Their seed (for rebirth) have ceased,
they have no more desire for rebirth. Those wise men extinguish as this lamp.
This precious jewel is the Sangha. By this truth may there be happiness.]

19. Yanidha bhutani samagatani, bhummani va yani va antalikkhe;


tathagatam devamanussapujitam, buddham namassama
suvatthi hotu.

15
[19. Whatever beings—terrestrial or celestial—that are gathered here,
let us pay homage to the Buddha, the Tathagata honoured by gods and
humans.]
20. Yanidha bhutani samagatani, bhummani va yani va antalikkhe;
tathagatam devamanussapujitam, dhammam namassama
suvatthi hotu.
[20. Whatever beings—terrestrial or celestial—that are gathered here,
let us pay homage to theDhamma, theThus Gone honoured by gods and
humans.]
21. Yanidha bhutani samagatani, bhummani va yani va antalikkhe;
tathagatam devamanussapujitam, savgham namassama suvatthi
hotuti.
[21. Whatever beings—terrestrial or celestial—that are gathered here,
let us pay homage to the Sangha, theThus Gone honoured by gods and
humans.]
Ratanasuttam nitthitam..

3) Mettasuttam
m

Yassanubhavato yakkha, nevadassenti bhisanam;


Yamhi cevanuyubjanto, rattindivamatandino.
Sukham supati sutto ca, papam kibci na passati;
Evamadi gunupetam, parittam tam bhanama he.
[Due to the power of this (Metta Sutta), spirits did not manifest frightful
sights. One who devotes himself to these teachings day and night diligently
sleeps soundly and does not have any nightmare when asleep. Let us recite
this protective discourse.]

1. Karaniyam’atthakusalena, yantasantam padam abhisamecca;


sakko uju ca suhuju‚ ca, suvaco cassa mudu anatimani.
2. Santussako ca subharo ca, appakicco ca sallahukavutti;
santindriyo ca nipako ca, appagabbho kulesvananugiddho.
3. Na ca khuddamacare kiñci, yena viññu pare upavadeyyum;
sukhinova khemino hontu, sabbasatta bhavantu sukhitatta.

16
4. Ye keci panabhutatthi, tasa va thavara v’anavasesa;
digha va yeva mahanta, majjhima rassaka anukathula.
5. Dittha va yeva adittha, ye va dure vasanti avidure.
bhuta va sambhavesi va, sabbasatta bhavantu sukhitatta.
6. Na paro param nikubbetha, natimaññetha katthaci na kiñci

byarosana patighasañña, naññamaññassa
dukkhamiccheyya.
7. Mata yatha niyam puttamayusa ekaputtamanurakkhe;
evampi sabbabhutesu, manasam bhavaye aparimanam.
8. Mettañca sabbalokasmi, manasam bhavaye aparimanam;
uddham adho ca tiriyañca, asambadham averamasapattam.
9. Tittham caram nisinno va, sayano yavatassa vitamiddho‚
etam satim adhittheyya, brahmametam viharamidhamahu.
10. Ditthiñca anupaggamma, silava dassanena sampanno;
kamesu vineyya gedham, na hi jatuggabbhaseyya puna reti.

1. [This should be done by the one skilful in beneficial practices who wishes
to attain penetrative realization of peaceful Nibbana: he is to be able, up-
right, very upright, compliant, pliant, not conceited;
2. contended, easy to support, with few duties, living lightly, have calm fac-
ulties, have matured wisdom, not impolite and is without greed on house-
holders.
3. Let him not perform the slightest wrong for which wise men would cen-
sure him. (Let him reflect thus:) ‘May all beings be happy and safe. May they
have mental happiness;
4. whatever living beings that exist, without exception—be it trembling or
unshakable; long or big or medium size; or short or small or plump;
5. those seen or not seen; those dwelling far or near; those born or those
seeking rebirth—may all beings happy.’
6. Let him not deceive another nor despise anyone anywhere in anger or
with illwill, let them not wish each other harm.
7. Just as a mother would protect her only child with her life, even so let one
cultivate a boundless loving-kindness towards all beings.
8. Let him radiate boundless loving-kindness towards the entire world—
above, below and across—unhindered, without anger and without hostility.

17
9. Standing, walking, sitting or reclining—as long as he is without drowsi-
ness—let him develop this mindfulness. This, they say, is ‘sublime living’ here.
10. Not holding on to wrong views—being virtuous, possessed of insight
and totally eradicated desire for sensual objects—surely he will never come
to be reborn in a womb again.]

Mettasuttam nitthitam.

4) Khandhasuttam
m

(1) Sabbasivisajatinam, dibbamantagadam viya;


Yam naseti visam ghoram, sesabcapi parissayam.
1. [Just like divine charms and divine medicines, this (Khandha-sutta) nul-
lifies baneful poison and other perils of all the highly poisonous creatures. ]

(2) Anakkhettamhi sabbattha, sabbada sabbapaninam;


Sabbassopi nivareti, parittam tam bhanama he.
2. [In the scope of authority everywhere, always, for all beings this dis-
course prevents (the disasters). Let us recite this protective discourse now.]

(3) Virupakkhehi me mettam, mettam erapathehi me;


chabyaputtehi me mettam, mettam kanhagotamakehi ca.
3. [May I have loving-kindness towards the Virupakkhas; May I have lov-
ing-kindness towards the Erapathas;
May I have loving-kindness towards the Chabyaputtas; May I have loving-
kindness towards the Kanhagotamakas.]

(4) Apadakehi me mettam, mettam dvipadakehi me.


catuppadehi me mettam, mettam bahuppadehi me.
4. [May I have loving-kindness towards footless beings; May I have loving-
kindness towards beings with two legs;
May I have loving-kindness towards beings with four legs; May I have lov-
ing-kindness towards beings with many legs.]

(5) Ma mam apadako himsi, ma mam himsi dvipadako


ma mam catuppado himsi, ma mam himsi bahuppado.
5. [May footless beings not harm me; May beings with two legs not harm
me;
18
May beings with four legs not harm me; May beings with many legs not harm
me.]

(6) Sabbe satta sabbe pana, sabbe bhuta ca kevala;


sabbe bhadrani passantu, ma kañci papamagama.
6. [May all beings, all breathing things, all creatures (without exception)
meet with good fortune. May none of them come to any evil.]

(7) Appamano buddho, appamano dhammo;


appamano savgho, pamanavantani sarisapani;
ahivicchika satapadi, unnanabhi sarabu musika.
7. [Infinite is the Buddha, Infinite is the Dhamma, Infinite is the Sangha.
Finite are creeping things: snakes, scorpions, centipedes, spiders, lizards,
rats.]

(8) Kata me rakkha kata me paritta patikkamantu bhutani.


soham namo bhagavato, namo sattannam sammasambuddhanam.
8. [I have made the protection, I have made the safeguard. May the (harm-
ful) beings depart.
I pay homage to the Blessed One; homage to the seven Buddhas (Vipassi
Buddha, Sikhi Buddha, Vessabhu Buddha, Kakusandha Buddha, Konagamana
Buddha, Kassapa Buddha, Gotama Buddha)].

Khandhasuttam nitthitam

5) Morasuttam
m

(1)Purentam bodhisambhare, nibbattam morayoniyam;


Yena samvihitarakkham, mahasattam vanecara.
(2)Cirassam vayamantapi, neva sakkhimsu ganhitum;
“Brahmamantan”ti akkhatam, parittam tam bhanama he.
(3)Udetayam cakkhuma ekaraja,
harissavanno pathavippabhaso;
tam tam namassami harissavannam pathavippabhasam,
tayajja gutta viharemu divasam.

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(4)Ye brahmana vedagu sabbadhamme,
te me namo te ca mam palayantu;
namatthu buddhanam namatthu bodhiya,
namo vimuttanam namo vimuttiya;
imam so parittam katva, moro carati esana.
(5)Apetayam cakkhuma ekaraja,
harissavanno pathavippabhaso;
tam tam namassami harissavannam pathavippabhasam,
tayajja gutta viharemu rattim.
(6)Ye brahmana vedagu sabbadhamme,
te me namo te ca mam palayantu;
namatthu buddhanam namatthu bodhiya,
namo vimuttanam namo vimuttiya;
imam so parittam katva, moro vasamakappayi.

Morasuttam nitthitam

6) Vatt
tt m
ttasuttam

(1)Purentam bodhisambhare, nibbattam vattajatiyam;


Yassa tejena davaggi, mahasattam vivajjayi.
(2)Therassa Sariputtassa, lokanathena bhasitam;
Kappatthayim mahatejam, parittam tam bhanama he.
(3)Atthi loke silaguno, saccam soceyyanuddaya;
tena saccena kahami, saccakiriyamuttamam.
(4) Avejjetva dhammabalam, saritva pubbake jine;
Saccabala’mavassaya, saccakiriyamakasaham.
(5)Santi pakkha apatana, santi pada avañcana;
matapita ca nikkhanta, jataveda patikkama
(6)Sahasacce kate mayham, mahapajjalito sikhi;
vajjesi solasakarisani, udakam patva yatha sikhi;
saccena me samo natthi, esa me saccaparami.
Vattasuttam nitthitam

20
7) Dhajaggasuttam
m

Yassanussaranenapi, antalikkhepi panino;


Patitthamadhigacchanti, bhumiyam viya sabbatha.
Sabbupaddavajalamha, yakkhacoradisambhava;
Ganana na ca muttanam, parittam tam bhanama he.

Evam me sutam– ekam samayam bhagava savatthiyam viharati


jetavane anathapindikassa arame.
Tatra kho bhagava bhikkhu amantesi– “bhikkhavo”ti. “Bhadante”ti
te bhikkhu bhagavato paccassosum. Bhagava etadavoca–
“Bhutapubbam, bhikkhave, devasurasavgamo samupabyulho
ahosi. Atha kho, bhikkhave, sakko devanamindo deve tavatimse
amantesi–
‘Sace, marisa, devanam savgamagatanam uppajjeyya
bhayam va chambhitattam va lomahamso va, mameva tasmim
samaye dhajaggam ullokeyyatha. Mamam hi vo dhajaggam
ullokayatam yam bhavissati bhayam va chambhitattam va
lomahamso va, so pahiyissati.
No ce me dhajaggam ullokeyyatha, atha pajapatissa
devarajassa dhajaggam ullokeyyatha.
Pajapatissa hi vo devarajassa dhajaggam ullokayatam yam
bhavissati bhayam va chambhitattam va lomahamso va, so
pahiyissati.
No ce pajapatissa devarajassa dhajaggam ullokeyyatha, atha
varunassa devarajassa dhajaggam ullokeyyatha. Varunassa hi
vo devarajassa dhajaggam ullokayatam yam bhavissati bhayam
va chambhitattam va lomahamso va, so pahiyissati.
No ce varunassa devarajassa dhajaggam ullokeyyatha, atha
isanassa devarajassa dhajaggam ullokeyyatha. Isanassa hi vo
devarajassa dhajaggam ullokayatam yam bhavissati bhayam
va chambhitattam va lomahamso va, so pahiyissati’ti.

21
Tam kho pana, bhikkhave, sakkassa va devanamindassa
dhajaggam ullokayatam, pajapatissa va devarajassa dhajaggam
ullokayatam, varunassa va devarajassa dhajaggam ullokayatam,
isanassa va devarajassa dhajaggam ullokayatam yam bhavissati
bhayam va chambhitattam va lomahamso va, so pahiyethapi nopi
pahiyetha.
Tam kissa hetu? Sakko hi, bhikkhave, devanamindo
avitarago avitadoso avitamoho bhiru chambhi utrasi palayiti.
Ahañca kho, bhikkhave, evam vadami– ‘sace tumhakam,
bhikkhave, araññagatanam va rukkhamulagatanam va
suññagaragatanam va uppajjeyya bhayam va chambhitattam va
lomahamso va, mameva tasmim samaye anussareyyatha–
‘itipi so bhagava araham sammasambuddho
vijjacaranasampanno sugato lokavidu
anuttaro purisadammasarathi
sattha devamanussanam buddho bhagava’ti.
Mamam hi vo, bhikkhave, anussaratam yam bhavissati bhayam
va chambhitattam va lomahamso va, so pahiyissati.
No ce mam anussareyyatha, atha dhammam anussareyyatha–
‘svakkhato bhagavata dhammo
sanditthiko akaliko
ehipassiko opaneyyiko
paccattam veditabbo viññuhi’ti.
Dhammam hi vo, bhikkhave, anussaratam yam bhavissati
bhayam va chambhitattam va lomahamso va, so pahiyissati.
No ce dhammam anussareyyatha, atha savgham
anussareyyatha–
‘suppatipanno bhagavato savakasavgho
ujuppatipanno bhagavato savakasavgho
ñayappatipanno bhagavato savakasavgho
samicippatipanno bhagavato savakasavgho,
yadidam cattari purisayugani attha purisapuggala
esa bhagavato savakasavgho,

22
ahuneyyo pahuneyyo dakkhineyyo
añjalikaraniyo anuttaram puññakkhettam lokassa’ti.
Savgham hi vo, bhikkhave, anussaratam yam bhavissati bhayam
va chambhitattam va lomahamso va, so pahiyissati.
Tam kissa hetu? tathagato hi, bhikkhave, araham
sammasambuddho vitarago vitadoso vitamoho abhiru acchambhi
anutrasi apalayi”ti. idamavoca bhagava. idam vatvana sugato
athaparam etadavoca sattha–
“Araññe rukkhamule va, suññagareva bhikkhavo;
anussaretha sambuddham, bhayam tumhaka no siya.
“No ce buddham sareyyatha, lokajettham narasabham;
atha dhammam sareyyatha, niyyanikam sudesitam.
“No ce dhammam sareyyatha, niyyanikam sudesitam;
atha savgham sareyyatha, puññakkhettam anuttaram.
“Evam buddham sarantanam, dhammam savghañca
bhikkhavo;
bhayam va chambhitattam va, lomahamso na hessati.

Dhajaggasuttam nitthitam

8) Ata at
Atanat m
atiyasuttam

1. Appasannehi Nathassa, sasane sadhusammate;


Amanussehi candehi, sada kibbisakaribhi.
2. Parisanam catassannam, ahimsaya ca guttiya;
Yam desesi Mahaviro, parittam tam bhanama he.
3. Vipassissa ca namatthu, cakkhumantassa sirimato;
Sikhissapi ca namatthu, sabbabhutanukampino.
4. Vessabhussa ca namatthu, nhatakassa tapassino;
Namatthu kakusandhassa, marasenapamaddino.
5. Konagamanassa namatthu, brahmanassa vusimato;
Kassapassa ca namatthu, vippamuttassa sabbadhi.
6. Avgirasassa namatthu, sakyaputtassa sirimato;

23
Yo imam dhammam desesi, sabbadukkhapanudanam.
7.Ye capi nibbuta loke, yathabhutam vipassisum;
Te jana apisunatha mahanta vitasarada.
8. Hitam devamanussanam yam namassanti Gotamam;
Vijjacaranasampannam mahantam vitasaradam.
9. Ete cabbe ca sambuddha, anekasatakotiyo;
Sabbe Buddha samasama, sabbe Buddha mahiddhika.
10. Sabbe dasabalupeta, vesarajjehupagata;
Sabbe te patijananti, asabham thanamuttamam.
11. Sihanadam nadante’te, parisasu visarada;
Brahmacakkam pavattenti, loke appativattiyam.
12. Upeta Buddha-dhammehi, attharasahi nayaka;
Battimsalakkhanupeta, sitanubyabjanadhara.
13. Byamappabhaya suppabha, sabbe te munikubjara;
Buddha sabbabbuno ete, sabbe khinasava jina.
14. Mahapabha mahateja, mahapabba mahabbala;
Mahakarunika dhira, sabbesanam sukhavaha.
15. Dipa natha patittha ca, tana lena ca paninam;
Gati bandhu mahessasa, sarana ca hitesino.
16. Sadevakassa lokassa, sabbe ete parayana;
Tesa’ham sirasa pade, vandami purisuttame.
17. Vacasa manasa ceva, vandam’ete Tathagate;
Sayane asane thane, gamane capi sabbada.
18. Sada sukkhena rakkhantu, Buddha santikara tuvam;
Tehi tvam rakkhito santo, mutto sabbabhayehi ca.
19. Sabbaroga vinimutto, sabbasantapa vajjito;
Sabbaveram’atikkanto, nibbuto ca tuvam bhava.
20. Tesam saccena silena, khantimettabalena ca;
Tepi amhe’nurakkhantu, Arogena sukhena ca.
21. Puratthimasmim disabhage, santi bhuta mahiddhika;
Tepi amhe’nurakkhantu, arogena sukhena ca.
22. Dakkhinasmim disabhage, santi deva mahiddhika;
Tepi amhe’nurakkhantu, arogena sukhena ca.

24
23. Pacchimasmim disabhage, santi naga mahiddhika;
Tepi amhe’nurakkhantu, arogena sukhena ca.
24. Uttarasmim disabhage, santi yakkha mahiddhika;
Tepi amhe’nurakkhantu, arogena sukhena ca.
25. Puratthimena Dhatarattho, dakkhinena Virulhako;
Pacchimena Virupakkho, Kuvero uttaram disam.
26. Cattaro te maharaja, lokapala yasassino;
Tepi amhe’nurakkhantu, arogena sukhena ca.
27. Akasattha ca bhumattha, deva naga mahiddhika;
Tepi amhe’nurakkhantu, arogena sukhena ca.
28. Iddhimanto ca ye deva, vasanta idha sasane;
Tepi amhe’nurakkhantu, arogena sukhena ca.
29. Sabbitiyo vivajjantu, soko rogo vinassatu;
Ma te bhavantvantaraya, sukhi dighayuko bhava.
30. Abhivadanasilissa, niccam vuddhapacayino;
Cattaro dhamma vaddhanti, ayu vanno sukham balam.

Atanatiyasuttam nitthitam.

9) Avvgulimaalasuttam
m

(1)Parittam yam bhanantassa, nisinnatthanadhovanam;


Udakampi vinaseti, sabbameva parissayam.
(2)Sotthina gabbhavutthanam, yabca sadheti tavkhane;
Therassa’vgulimalassa, Lokanathena bhasitam;
Kappatthayim mahatejam, parittam tam bhanama he.
(3)Yatoham, bhagini, ariyaya jatiya jato,
Nabhijanami sañcicca panam jivita voropeta,
Tena saccena sotthi te hotu, sotthi gabbhassa

Avgulimalasuttam nitthitam.

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10) Bojjhavvga Suttas
(i) Patthamagilaanasuttam
m

Ekam samayam bhagava rajagahe viharati veluvane


kalandakanivape. tena kho pana samayena ayasma mahakassapo
pippaliguhayam viharati abadhiko dukkhito balhagilano. Atha
kho bhagava sayanhasamayam patisallana vutthito yenayasma
mahakassapo tenupasavkami; upasavkamitva paññatte asane nisidi.
Nisajja kho bhagava ayasmantam mahakassapam etadavoca–
“Kacci te, kassapa, khamaniyam kacci yapaniyam? Kacci
dukkha vedana patikkamanti, no abhikkamanti; patikkamosanam
paññayati, no abhikkamo”ti? “Na me, bhante, khamaniyam, na
yapaniyam. Balha me dukkha vedana abhikkamanti, no
patikkamanti; abhikkamosanam paññayati, no patikkamo”ti.
“Sattime, kassapa, bojjhavga maya sammadakkhata bhavita
bahulikata abhiññaya sambodhaya nibbanaya samvattanti.
Katame satta?
Satisambojjhavgo kho, kassapa, maya sammadakkhato bhavito
bahulikato abhiññaya sambodhaya nibbanaya samvattati;
Dhammavicayasambojjhavgo kho, kassapa, maya
sammadakkhato bhavito bahulikato abhiññaya sambodhaya
nibbanaya samvattati;
Viriyasambojjhavgo kho, kassapa, maya sammadakkhato bhavito
bahulikato abhiññaya sambodhaya nibbanaya samvattati;
Pitisambojjhavgo kho, kassapa, maya sammadakkhato bhavito
bahulikato abhiññaya sambodhaya nibbanaya samvattati;
Passaddhisambojjhavgo kho, kassapa, maya sammadakkhato
bhavito bahulikato abhiññaya sambodhaya nibbanaya samvattati;
Samadhisambojjhavgo kho, kassapa, maya sammadakkhato
bhavito bahulikato abhiññaya sambodhaya nibbanaya samvattati;
Upekkhasambojjhavgo kho, kassapa, maya sammadakkhato
bhavito bahulikato abhiññaya sambodhaya nibbanaya samvattati.

26
Ime kho, kassapa, satta bojjhavga maya sammadakkhata bhavita
bahulikata abhiññaya sambodhaya nibbanaya samvattanti”ti.
“Taggha, bhagava, bojjhavga; taggha, sugata, bojjhavga”ti.
Idamavoca bhagava. Attamano ayasma mahakassapo
bhagavato bhasitam abhinandi. Vutthahi cayasma mahakassapo
tamha abadha. Tathapahino cayasmato mahakassapassa so
abadho ahositi.

(ii) Dutiyagilaanasuttam
m
(‘…pe…’ in the followings means repetition. You should refer to
(‘
a previous sentence or paragraph, as the case may be, for the
repetition.))

Ekam samayam bhagava rajagahe viharati veluvane


kalandakanivape. Tena kho pana samayena ayasma
mahamoggallano gijjhakute pabbate viharati abadhiko dukkhito
balhagilano. Atha kho bhagava sayanhasamayam patisallana
vutthito yenayasma mahamoggallano tenupasavkami;
upasavkamitva paññatte asane nisidi. Nisajja kho bhagava
ayasmantam mahamoggallanam etadavoca–
“Kacci te, moggallana, khamaniyam kacci yapaniyam? Kacci
dukkha vedana patikkamanti, no abhikkamanti; patikkamosanam
paññayati, no abhikkamo”ti? “Na me, bhante, khamaniyam,
na yapaniyam. Balha me dukkha vedana abhikkamanti, no
patikkamanti; abhikkamosanam paññayati, no patikkamo”ti.
“Sattime, moggallana, bojjhavga maya sammadakkhata
bhavita bahulikata abhiññaya sambodhaya nibbanaya
samvattanti. Katame satta?
Satisambojjhavgo kho, moggallana, maya sammadakkhato
bhavito bahulikato abhiññaya sambodhaya nibbanaya
samvattati;
…pe…

27
Upekkhasambojjhavgo kho, moggallana, maya sammadakkhato
bhavito bahulikato abhiññaya sambodhaya nibbanaya samvattati.
Ime kho, moggallana, satta bojjhavga maya sammadakkhata
bhavita bahulikata abhiññaya sambodhaya nibbanaya
samvattanti”ti.
“Taggha, bhagava, bojjhavga; taggha, sugata, bojjhavga”ti.
Idamavoca bhagava. Attamano ayasma mahamoggallano
bhagavato bhasitam abhinandi. Vutthahi cayasma
mahamoggallano tamha abadha. Tathapahino cayasmato
mahamoggallanassa so abadho ahositi.

(iii) Tatiyagilaanasuttam
m

Ekam samayam bhagava rajagahe viharati veluvane


kalandakanivape. Tena kho pana samayena bhagava abadhiko
hoti dukkhito balhagilano. Atha kho ayasma mahacundo yena
bhagava tenupasavkami; upasavkamitva bhagavantam
abhivadetva ekamantam nisidi. Ekamantam nisinnam kho
ayasmantam mahacundam bhagava etadavoca– “patibhantu tam,
cunda, bojjhavga”ti.
“Sattime, bhante, bojjhavga bhagavata sammadakkhata
bhavita bahulikata abhiññaya sambodhaya nibbanaya
samvattanti. Katame satta?
Satisambojjhavgo kho, bhante, bhagavata sammadakkhato
bhavito bahulikato abhiññaya sambodhaya nibbanaya
samvattati;
…pe…
Upekkhasambojjhavgo kho, bhante, bhagavata sammadakkhato
bhavito bahulikato abhiññaya sambodhaya nibbanaya samvattati.
Ime kho, bhante, satta bojjhavga bhagavata sammadakkhata
bhavita bahulikata abhiññaya sambodhaya nibbanaya
samvattanti”ti.
“Taggha, cunda, bojjhavga; taggha, cunda, bojjhavga”ti.

28
Idamavocayasma cundo. samanuñño sattha ahosi. vutthahi ca
bhagava tamha abadha. tatha
pahino ca bhagavato so abadho ahositi.

(iv) Bojjhavvga Sutta from the Eleven Great Paritta Discourses

1. Samsare samsarantanam, sabbadukkhavinasane;


Satta dhamme ca bojjhavge, marasenapamaddane.
2. Bujjhitva ye c’ime satta, tibhava muttakuttama;
Ajatimajarabyadhim, amatam nibbhayam gata.
3. Evamadigunupetam, anekagunasavgaham;
Osadhabca imam mantam, bojjhavgabca bhanama he.
4. Bojjhavgo sati savkhato, dhammanam vicayo tatha;
Viriyam piti pasaddhi, bojjhavga ca tathapare.
5. Samadhupekkha bojjhavga, satte’te sabbadassina;
Munina sammadakkhata, bhavita bahulikata.
6. Samvattanti abhibbaya, nibbanaya ca bodhiya;
Etena saccavajjena, sotthi te hotu sabbada.
7. Ekasmim samaye Natho, Moggallanabca Kassapam;
Gilane dukkhite disva, bojjhavge satta desayi.
8. Te ca tam abhinanditva, roga muccimsu tavkhane;
Etena saccavajjena, sotthi te hotu sabbada.
9. Ekada Dhammarajapi, gelabbena’bhipilito;
Cundattherena tamyeva, bhanapetvana sadaram.
10. Sammoditvana abadha, tamha vutthasi thanaso,
Etena saccavajjena, sotthi te hotu sabbada.
11. Pahina te ca abadha, tinnannampi mahesinam;
Maggahata kilesava, patta’nuppattidhammatam;
Etena saccavajjena, sotthi te hotu sabbada.

Bojjhavgasuttam nitthitam.

11) Pubbannhasuttam
m

29
1. Yam dunnimittam avamavgalabca,
Yo ca’manapo sakunassa saddo;
Papaggaho dussupinam akantam,
Buddhanubhavena vinasa’mentu
2. Yam dunnimittam avamavgalabca,
Yo ca’manapo sakunassa saddo;
Papaggaho dussupinam akantam,
Dhammanubhavena vinasa’mentu
3. Yam dunnimittam avamavgalabca,
Yo ca’manapo sakunassa saddo;
Papaggaho dussupinam akantam,
Samghanubhavena vinasa’mentu
4. Dukkhappatta ca nidukkha,
Bhayappatta ca nibbhaya;
Sokappatta ca nissoka,
Hontu sabbepi panino.
5. Ettavata ca amhehi sambhatam pubbasampadam;
Sabbe deva’numodantu sabbasampattisiddhiya.
6. Danam dadantu saddhaya, silam rakkhantu sabbada;
Bhavanabhirata hontu, gacchantu devata’gata.
7. Sabbe Buddha balappatta, paccekanabca yam balam;
Arahantanabca tejena, rakkham bandhami sabbaso.
8. Yam kiñci vittam idha va huram va,
saggesu va yam ratanam panitam;
na no samam atthi tathagatena,
idampi Buddhe ratanam panitam;
etena saccena suvatthi hotu.
9. Yam kiñci vittam idha va huram va,
saggesu va yam ratanam panitam;
na no samam atthi tathagatena,
idampi Dhamme ratanam panitam;
etena saccena suvatthi hotu.

30
10. Yam kiñci vittam idha va huram va,
saggesu va yam ratanam panitam;
na no samam atthi tathagatena,
idampi Samghe ratanam panitam;
etena saccena suvatthi hotu.
11. Bhavatu sabbamavgalam, rakkhantu sabbadevata;
Sabba-Buddhanubhavena, sada sukhi bhavantu te.
12. Bhavatu sabbamavgalam, rakkhantu sabbadevata;
Sabba-Dhammanubhavena, sada sukhi bhavantu te.
13. Bhavatu sabbamavgalam, rakkhantu sabbadevata;
Sabba-Samghanubhavena, sada sukhi bhavantu te.
14. Mahakaruniko Natho, hitaya sabbapaninam;
Puretva parami sabba, patto sambodhimuttamam;
Etena saccavajjena, sotthi te hotu sabbada.
15. Jayanto bodhiya mule, Sakyanam nandivaddhano,
Evameva jayo hotu, jayassu jayamavgale.
16. Aparajitapallavke, sise puthuvipukkhale,
Abhiseke sabbabuddhanam, aggappatto pamodati.
17. Sunakkhattam sumavgalam suppabhatam suhutthitam;
sukhano sumuhutto ca, suyittham brahmacarisu.
18. Padakkhinam kayakammam vacakammam padakkhinam
Padakkhinam manokammam panidhi te padakkhine.
19. Padakkhinani katvana, labhantatthe padakkhine.
Te atthaladdha sukhita virulha Buddhasasane;
Aroga sukhita hotha, saha sabbehi batibhi.

1. [By the power of the Buddha may all evil omens, inauspiciousness, the
unpleasant cry of birds, the evil conjunction of the stars and bad dreams be
gone.
2. By the power of the Dhamma may all evil omens, inauspiciousness, the
unpleasant cry of birds, the evil conjunction of the stars and bad dreams be
gone.

31
3. By the power of the Sangha may all evil omens, inauspiciousness, the
unpleasant cry of birds, the evil conjunction of the stars and bad dreams be
gone.
4. May all beings who are suffering be free from suffering; may all beings
who are in fear be free from fear; may all beings who are in grief be free from
grief.
5. May all deities rejoice in this merit which we have thus acquired. May it
brings about all achievements.
6. May all be able to perform giving with faith; may all safeguard their
morality always. May all be delighted to meditate.
7. By the (protective) power of Buddhas, Pacceka Buddhas and Arahants I
fortify the protection in every way.
8. Whatever treasure there be, either here or in the world beyond; and
whatever precious jewels there be in the heavenly worlds, there is none
equal to the Tathagata. This precious jewel is the Buddha. By this truth may
there be happiness.
9. Whatever treasure there be, either here or in the world beyond; and
whatever precious jewels there be in the heavenly worlds, there is none
equal to the Tathagata. This precious jewel is the Dhamma. By this truth may
there be happiness.
10. Whatever treasure there be, either here or in the world beyond; and what-
ever precious jewels there be in the heavenly worlds, there is none equal to
the Tathagata. This precious jewel is the Dhamma. By this truth may there be
happiness.
11. May all blessings be upon you. May all deities protect you. By the power
of the Buddha may you be happy always.
12. May all blessings be upon you. May all deities protect you. By the power
of the Dhamma may you be happy always.
13. May all blessings be upon you. May all deities protect you. By the power
of the Sangha may you be happy always.
14. The most compassionate Lord had fulfilled all the perfections for the wel-
fare of all beings and had attained the supreme enlightenment. By this truth
may there be well-being for you always.
15. Just as the Lord, the most affectionate of the Sakyas was victorious at the
foot of the Bo tree, so also may the victory be to you and may you be success-
ful in all the auspicious conquests.
16. The Lord had attained the Noble State on the Un-conquerable Seat, on
the most sacred earth consecrated by all the Buddhas and rejoiced.
17. May good planets, excellent blessings, good daybreak, good waking up,
good moment, good instance, and good oblations to the sages be to you.

32
18. May the bodily deeds be reverential; may the speech (deeds) be reveren-
tial; may the mental (deeds) be reverential. May be resolute in these reveren-
tial matters.
19. Having done the reverential deeds, may you obtain reverential gains;
Having obtained them may you be happy and make progress in the Buddha’s
dispensation. May you and all your relatives be happy and free from sick-
ness.]

Pubbanhasuttam nitthitam.
Parittapali nitthitam.
~ ~ ~
Mahaasatipatttthaa nasuttam
tt m
(To be divided into fourteen days for chanting)

Evam me sutam– ekam samayam bhagava kurusu viharati


kammasadhammam nama kurunam nigamo. Tatra kho bhagava
bhikkhu amantesi– “bhikkhavo”ti. “Bhaddante”ti te bhikkhu
bhagavato paccassosum. Bhagava etadavoca–

Uddeso
“Ekayano ayam, bhikkhave, maggo sattanam visuddhiya,
sokaparidevanam samatikkamaya dukkhadomanassanam
atthavgamaya ñayassa adhigamaya nibbanassa sacchikiriyaya,
yadidam cattaro satipatthana.
Katame cattaro? Idha, bhikkhave, bhikkhu kaye kayanupassi
viharati atapi sampajano satima vineyya loke
abhijjhadomanassam, vedanasu vedananupassi viharati atapi
sampajano satima, vineyya loke abhijjhadomanassam, citte
cittanupassi viharati atapi sampajano satima vineyya loke
abhijjhadomanassam, dhammesu dhammanupassi viharati atapi
sampajano satima vineyya loke abhijjhadomanassam.
Uddeso nitthito.

33
Kaayaanupassanaa a naapaanapabbam
m
Kathañca pana, bhikkhave, bhikkhu kaye kayanupassi viharati?
Idha, bhikkhave, bhikkhu araññagato va rukkhamulagato va
suññagaragato va nisidati pallavkam abhujitva ujum kayam
panidhaya parimukham satim upatthapetva. So satova assasati, satova
passasati. Digham va assasanto ‘digham assasami’ti pajanati,
digham va passasanto ‘digham passasami’ti pajanati. Rassam va
assasanto ‘rassam assasami’ti pajanati, rassam va passasanto
‘rassam passasami’ti pajanati. ‘Sabbakayapatisamvedi
assasissami’ti sikkhati, ‘sabbakayapatisamvedi passasissami’ti
sikkhati. ‘passambhayam kayasavkharam assasissami’ti sikkhati,
‘passambhayam kayasavkharam passasissami’ti sikkhati.
Seyyathapi, bhikkhave, dakkho bhamakaro va
bhamakarantevasi va digham va añchanto ‘digham añchami’ti
pajanati, rassam va añchanto ‘rassam añchami’ti pajanati
evameva kho, bhikkhave, bhikkhu digham va assasanto
‘digham assasami’ti pajanati, digham va passasanto ‘digham
passasami’ti pajanati, rassam va assasanto ‘rassam assasami’ti
pajanati, rassam va passasanto ‘rassam passasami’ti pajanati.
‘sabbakayapatisamvedi assasissami’ti sikkhati,
‘sabbakayapatisamvedi passasissami’ti sikkhati, ‘passambhayam
kayasavkharam assasissami’ti sikkhati, ‘passambhayam
kayasavkharam passasissami’ti sikkhati. iti ajjhattam va kaye
kayanupassi viharati, bahiddha va kaye kayanupassi viharati,
ajjhattabahiddha va kaye kayanupassi viharati.
samudayadhammanupassi va kayasmim viharati,
vayadhammanupassi va kayasmim viharati,
samudayavayadhammanupassi va kayasmim viharati. ‘Atthi
kayo’ti va panassa sati paccupatthita hoti yavadeva ñanamattaya
patissatimattaya anissito ca viharati, na ca kiñci loke upadiyati.
Evampi kho, bhikkhave, bhikkhu kaye kayanupassi viharati.
Anapanapabbam nitthitam.

34
Kaayaanupassanaa iriyaapathapabbam
m

Puna caparam, bhikkhave, bhikkhu gacchanto va ‘gacchami’ti


pajanati, thito va ‘thitomhi’ti pajanati, nisinno va ‘nisinnomhi’ti
pajanati, sayano va ‘sayanomhi’ti pajanati, yatha yatha va
panassa kayo panihito hoti, tatha tatha nam pajanati. Iti
ajjhattam va kaye kayanupassi viharati, bahiddha va kaye
kayanupassi viharati, ajjhattabahiddha va kaye kayanupassi
viharati. Samudayadhammanupassi va kayasmim viharati,
vayadhammanupassi va kayasmim viharati,
samudayavayadhammanupassi va kayasmim viharati. ‘Atthi kayo’ti
va panassa sati paccupatthita hoti yavadeva ñanamattaya
patissatimattaya anissito ca viharati, na ca kiñci loke upadiyati.
Evampi kho, bhikkhave, bhikkhu kaye kayanupassi viharati.
Iriyapathapabbam nitthitam.

Kaayaanupassanaa sampajaanapabbam
m

Puna caparam, bhikkhave, bhikkhu abhikkante patikkante


sampajanakari hoti, alokite vilokite sampajanakari hoti,
samiñjite pasarite sampajanakari hoti,
savghatipattacivaradharane sampajanakari hoti, asite pite khayite
sayite sampajanakari hoti, uccarapassavakamme sampajanakari
hoti, gate thite nisinne sutte jagarite bhasite tunhibhave
sampajanakari hoti. Iti ajjhattam va …pe… evampi kho,
bhikkhave, bhikkhu kaye kayanupassi viharati.

Sampajanapabbam nitthitam.

Kaayaanupassanaa pattikuulamanasikaarapabbam
m

Puna caparam, bhikkhave, bhikkhu imameva kayam uddham


padatala adho kesamatthaka tacapariyantam puram
35
nanappakarassa asucino paccavekkhati– ‘atthi imasmim kaye kesa
loma nakha danta taco, mamsam nharu atthi atthimiñjam vakkam,
hadayam yakanam kilomakam pihakam papphasam, antam
antagunam udariyam karisam pittam semham pubbo lohitam sedo
medo, assu vasa khelo sivghanika lasika muttan’ti.
Seyyathapi, bhikkhave, ubhatomukha putoli pura nanavihitassa
dhaññassa, seyyathidam salinam vihinam mugganam masanam
tilanam tandulanam. Tamenam cakkhuma puriso muñcitva
paccavekkheyya– ‘ime sali, ime vihi ime mugga ime masa
ime tila ime tandula’ti. Evameva kho, bhikkhave, bhikkhu
imameva kayam uddham padatala adho kesamatthaka
tacapariyantam puram nanappakarassa asucino paccavekkhati–
‘atthi imasmim kaye kesa loma …pe… muttan’ti.
Iti ajjhattam va …pe… evampi kho, bhikkhave, bhikkhu kaye
kayanupassi viharati.

Patikulamanasikarapabbam nitthitam.

Kaayaanupassanaa dhaatumanasikaarapabbam
m

Puna caparam, bhikkhave, bhikkhu imameva kayam yathathitam


yathapanihitam dhatuso paccavekkhati– atthi imasmim kaye
pathavidhatu apodhatu tejodhatu vayodhatu’ti.
Seyyathapi, bhikkhave, dakkho goghatako va
goghatakantevasi va gavim vadhitva catumahapathe bilaso
vibhajitva nisinno assa, evameva kho, bhikkhave, bhikkhu
imameva kayam yathathitam yathapanihitam dhatuso
paccavekkhati– ‘atthi imasmim kaye pathavidhatu apodhatu
tejodhatu vayodhatu’ti.
Iti ajjhattam va kaye kayanupassi viharati …pe… evampi
kho, bhikkhave, bhikkhu kaye kaya
nupassi viharati.

36
Dhatumanasikarapabbam nitthitam.(Until here for one day)

Kaayaanupassanaa navasivathikapabbam
m

Puna caparam, bhikkhave, bhikkhu seyyathapi passeyya


sariram sivathikaya chadditam ekahamatam va dvihamatam va
tihamatam va uddhumatakam vinilakam vipubbakajatam. so
imameva kayam upasamharati– ‘ayampi kho kayo evamdhammo
evambhavi evam-anatito’ti.
Iti ajjhattam va …pe… evampi kho, bhikkhave, bhikkhu kaye
kayanupassi viharati.
Puna caparam, bhikkhave, bhikkhu seyyathapi passeyya
sariram sivathikaya chadditam kakehi va khajjamanam kulalehi
va khajjamanam gijjhehi va khajjamanam kavkehi va
khajjamanam sunakhehi va khajjamanam byagghehi va
khajjamanam dipihi va khajjamanam sivgalehi va khajjamanam
vividhehi va panakajatehi khajjamanam. So imameva kayam
upasamharati–‘ayampi kho kayo evamdhammo evambhavi evam-
anatito’ti.
Iti ajjhattam va …pe… evampi kho, bhikkhave, bhikkhu kaye
kayanupassi viharati.
Puna caparam, bhikkhave, bhikkhu seyyathapi passeyya
sariram sivathikaya chadd itam atthikasavkhalikam
samamsalohitam nharusambandham …pe… atthikasavkhalikam
nimamsalohitamakkhitam nharusambandham …pe…
atthikasavkhalikam apagatamamsalohitam nharusambandham
…pe… atthikani apagatasambandhani disa vidisa vikkhittani,
aññena hatthatthikam aññena padatthikam aññena
gopphakatthikam aññena javghatthikam aññena urutthikam aññena
katitthikam aññena phasukatthikam aññena pitthitthikam aññena
khandhatthikam aññena givatthikam aññena hanukatthikam
aññena dantatthikam aññena sisakataham. So imameva kayam

37
upasamharati– ‘ayampi kho kayo evamdhammo evambhavi evam-
anatito’ti.
Iti ajjhattam va …pe… viharati.
Puna caparam, bhikkhave, bhikkhu seyyathapi passeyya sariram
sivathikaya chadditam atthikani setani savkhavannapatibhagani
…pe… atthikani puñjakitani terovassikani …pe… atthikani putini
cunnakajatani. So imameva kayam upasamharati– ‘ayampi kho
kayo evamdhammo evambhavi evam-anatito’ti. Iti ajjhattam va
kaye kayanupassi viharati, bahiddha va kaye kayanupassi viharati,
ajjhattabahiddha va kaye kayanupassi viharati.
Samudayadhammanupassi va kayasmim viharati,
vayadhammanupassi va kayasmim viharati,
samudayavayadhammanupassi va kayasmim viharati. ‘Atthi kayo’ti
va panassa sati paccupatthita hoti yavadeva ñanamattaya
patissatimattaya anissito ca viharati, na ca kiñci loke upadiyati.
Evampi kho, bhikkhave, bhikkhu kaye kayanupassi viharati.

Navasivathikapabbam nitthitam.

Cuddasa kayanupassana nitthita.

Vedanaanupassanaa

Kathañca pana, bhikkhave, bhikkhu vedanasu vedananupassi


viharati? Idha, bhikkhave, bhikkhu sukham va vedanam
vedayamano ‘sukham vedanam vedayami’ti pajanati. Dukkham
va vedanam vedayamano ‘dukkham vedanam vedayami’ti
pajanati. adukkhamasukham va vedanam vedayamano
‘adukkhamasukham vedanam vedayami’ti pajanati. samisam va
sukham vedanam vedayamano ‘samisam sukham vedanam
vedayami’ti pajanati, niramisam va sukham vedanam
vedayamano ‘niramisam sukham vedanam vedayami’ti pajanati.
samisam va dukkham vedanam vedayamano ‘samisam dukkham

38
vedanam vedayami’ti pajanati, niramisam va dukkham vedanam
vedayamano ‘niramisam dukkham vedanam vedayami’ti
pajanati. samisam va adukkhamasukham vedanam vedayamano
‘samisam adukkhamasukham vedanam vedayami’ti pajanati,
niramisam va adukkhamasukham vedanam vedayamano
‘niramisam adukkhamasukham vedanam vedayami’ti pajanati. iti
ajjhattam va vedanasu vedananupassi viharati, bahiddha va
vedanasu vedananupassi viharati, ajjhattabahiddha va vedanasu
vedananupassi viharati. Samudayadhammanupassi va vedanasu
viharati, vayadhammanupassi va vedanasu viharati,
samudayavayadhammanupassi va vedanasu viharati. ‘atthi vedana’ti
va panassa sati paccupatthita hoti yavadeva ñanamattaya
patissatimattaya anissito ca viharati, na ca kiñci loke upadiyati.
evampi
kho, bhikkhave, bhikkhu vedanasu vedananupassi viharati.

Vedananupassana nitthita.

Cittaanupassanaa

Kathañca pana, bhikkhave, bhikkhu citte cittanupassi viharati?


idha, bhikkhave, bhikkhu saragam va cittam ‘saragam cittan’ti
pajanati, vitaragam va cittam ‘vitaragam cittan’ti pajanati.
sadosam va cittam ‘sadosam cittan’ti pajanati, vitadosam va
cittam ‘vitadosam cittan’ti pajanati. samoham va cittam
‘samoham cittan’ti pajanati, vitamoham va cittam ‘vitamoham
cittan’ti pajanati. savkhittam va cittam ‘savkhittam cittan’ti
pajanati, vikkhittam va cittam ‘vikkhittam cittan’ti pajanati.
mahaggatam va cittam ‘mahaggatam cittan’ti pajanati,
amahaggatam va cittam ‘amahaggatam cittan’ti pajanati. sa-
uttaram va cittam ‘sa-uttaram cittan’ti pajanati, anuttaram va
cittam ‘anuttaram cittan’ti pajanati. samahitam va cittam
‘samahitam cittan’ti pajanati, asamahitam va cittam ‘asamahitam

39
cittan’ti pajanati. vimuttam va cittam ‘vimuttam cittan’ti pajanati.
avimuttam va cittam ‘avimuttam cittan’ti pajanati. iti ajjhattam va
citte cittanupassi viharati, bahiddha va citte cittanupassi viharati,
ajjhattabahiddha va citte cittanupassi viharati.
samudayadhammanupassi va cittasmim viharati,
vayadhammanupassi va cittasmim viharati,
samudayavayadhammanupassi va cittasmim viharati, ‘atthi
cittan’ti va panassa sati paccupatthita hoti yavadeva ñanamattaya
patissatimattaya anissito ca viharati, na ca kiñci loke upadiyati.
evampi kho, bhikkhave, bhikkhu citte cittanupassi viharati.

Cittanupassana nitthita. (Until here for one day)

Dhammaanupassanaa niivarannapabbam
m

Kathañca pana, bhikkhave, bhikkhu dhammesu


dhammanupassi viharati? idha, bhikkhave, bhikkhu dhammesu
dhammanupassi viharati pañcasu nivaranesu. kathañca pana,
bhikkhave, bhikkhu dhammesu dhammanupassi viharati pañcasu
nivaranesu?
Idha, bhikkhave, bhikkhu santam va ajjhattam
kamacchandam ‘atthi me ajjhattam kamacchando’ti pajanati,
asantam va ajjhattam kamacchandam ‘natthi me ajjhattam
kamacchando’ti pajanati, yatha ca anuppannassa
kamacchandassa uppado hoti tañca pajanati, yatha ca uppannassa
kamacchandassa pahanam hoti tañca pajanati, yatha ca pahinassa
kamacchandassa ayatim anuppado hoti tañca pajanati.
Santam va ajjhattam byapadam ‘atthi me ajjhattam
byapado’ti pajanati, asantam va ajjhattam byapadam ‘natthi me
ajjhattam byapado’ti pajanati, yatha ca anuppannassa byapadassa
uppado hoti tañca pajanati, yatha ca uppannassa byapadassa
pahanam hoti tañca pajanati, yatha ca pahinassa byapadassa
ayatim anuppado hoti tañca pajanati.

40
Santam va ajjhattam thinamiddham ‘atthi me ajjhattam
thinamiddhan’ti pajanati, asantam va ajjhattam thinamiddham
‘natthi me ajjhattam thinamiddhan’ti pajanati, yatha ca
anuppannassa thinamiddhassa uppado hoti tañca pajanati, yatha
ca uppannassa thinamiddhassa pahanam hoti tañca pajanati, yatha
ca pahinassa thinamiddhassa ayatim anuppado hoti tañca pajanati.
Santam va ajjhattam uddhaccakukkuccam ‘atthi me ajjhattam
uddhaccakukkuccan’ti pajanati, asantam va ajjhattam
uddhaccakukkuccam ‘natthi me ajjhattam uddhaccakukkuccan’ti
pajanati, yatha ca anuppannassa uddhaccakukkuccassa uppado
hoti tañca pajanati, yatha ca uppannassa uddhaccakukkuccassa
pahanam hoti tañca pajanati, yatha ca pahinassa
uddhaccakukkuccassa ayatim anuppado hoti tañca pajanati.
Santam va ajjhattam vicikiccham ‘atthi me ajjhattam vicikiccha’ti
pajanati, asantam va ajjhattam vicikiccham ‘natthi me ajjhattam
vicikiccha’ti pajanati, yatha ca anuppannaya vicikicchaya uppado
hoti tañca pajanati, yatha ca uppannaya vicikicchaya pahanam hoti
tañca pajanati, yatha ca pahinaya vicikicchaya ayatim anuppado hoti
tañca pajanati.
Iti ajjhattam va dhammesu dhammanupassi viharati,
bahiddha va dhammesu dhammanupassi viharati,
ajjhattabahiddha va dhammesu dhammanupassi viharati
samudayadhammanupassi va dhammesu viharati,
vayadhammanupassi va dhammesu viharati,
samudayavayadhammanupassi va dhammesu viharati ‘atthi
dhamma’ti va panassa sati paccupatthita hoti yavadeva
ñanamattaya patissatimattaya anissito ca viharati, na ca
kiñci loke upadiyati. Evampi kho, bhikkhave, bhikkhu
dhammesu dhammanupassi viharati pañcasu nivaranesu.

Nivaranapabbam nitthitam.

Dhammaanupassanaa khandhapabbam
m

41
Puna caparam, bhikkhave, bhikkhu dhammesu dhammanupassi
viharati pañcasu upadanakkhandhesu. Kathañca pana, bhikkhave,
bhikkhu dhammesu dhammanupassi viharati pañcasu
upadanakkhandhesu? Idha, bhikkhave, bhikkhu– ‘iti rupam, iti
rupassa samudayo, iti rupassa atthavgamo; iti vedana, iti vedanaya
samudayo, iti vedanaya atthavgamo; iti sañña, iti saññaya samudayo,
iti saññaya atthavgamo; iti savkhara, iti savkharanam samudayo, iti
savkharanam atthavgamo, iti viññanam, iti viññanassa samudayo,
iti viññanassa atthavgamo’ti, iti ajjhattam va dhammesu
dhammanupassi viharati, bahiddha va dhammesu dhammanupassi
viharati, ajjhattabahiddha va dhammesu dhammanupassi viharati.
Samudayadhammanupassi va dhammesu viharati,
vayadhammanupassi va dhammesu viharati,
samudayavayadhammanuppassi va dhammesu viharati. ‘Atthi
dhamma’ti va panassa sati paccupatthita hoti yavadeva
ñanamattaya patissatimattaya, anissito ca viharati, na ca kiñci
loke upadiyati. Evampi kho, bhikkhave, bhikkhu dhammesu
dhammanupassi viharati pañcasu upadanakkhandhesu.

Khandhapabbam nitthitam.

Dhammaanupassanaa ayatanapabbam
m

Puna caparam, bhikkhave, bhikkhu dhammesu dhammanupassi


viharati chasu ajjhattikabahiresu ayatanesu. Kathañca pana,
bhikkhave, bhikkhu dhammesu dhammanupassi viharati chasu
ajjhattikabahiresu ayatanesu?
Idha, bhikkhave, bhikkhu cakkhuñca pajanati, rupe ca pajanati,
yañca tadubhayam paticca uppajjati samyojanam tañca pajanati,
yatha ca anuppannassa samyojanassa uppado hoti tañca pajanati,
yatha ca uppannassa samyojanassa pahanam hoti tañca pajanati,

42
yatha ca pahinassa samyojanassa ayatim anuppado hoti tañca
pajanati.
Sotañca pajanati, sadde ca pajanati, yañca tadubhayam paticca
uppajjati samyojanam tañca pajanati, yatha ca anuppannassa
samyojanassa uppado hoti tañca pajanati, yatha ca uppannassa
samyojanassa pahanam hoti tañca pajanati, yatha ca pahinassa
samyojanassa ayatim anuppado hoti tañca pajanati.
Ghanañca pajanati, gandhe ca pajanati, yañca tadubhayam
paticca uppajjati samyojanam tañca pajanati, yatha ca
anuppannassa samyojanassa uppado hoti tañca pajanati, yatha ca
uppannassa samyojanassa pahanam hoti tañca pajanati, yatha ca
pahinassa samyojanassa ayatim anuppado hoti tañca pajanati.
Jivhañca pajanati, rase ca pajanati, yañca tadubhayam paticca
uppajjati samyojanam tañca pajanati, yatha ca anuppannassa
samyojanassa uppado hoti tañca pajanati, yatha ca uppannassa
samyojanassa pahanam hoti tañca pajanati, yatha ca pahinassa
samyojanassa ayatim anuppado hoti tañca pajanati.
Kayañca pajanati, photthabbe ca pajanati, yañca tadubhayam
paticca uppajjati samyojanam tañca pajanati, yatha ca
anuppannassa samyojanassa uppado hoti tañca pajanati, yatha ca
uppannnassa samyojanassa pahanam hoti tañca pajanati, yatha
ca pahinassa samyojanassa ayatim anuppado hoti tañca pajanati.
Manañca pajanati, dhamme ca pajanati, yañca tadubhayam
paticca uppajjati samyojanam tañca pajanati, yatha ca
anuppannassa samyojanassa uppado hoti tañca pajanati, yatha ca
uppannassa samyojanassa pahanam hoti tañca pajanati, yatha
ca pahinassa samyojanassa ayatim anuppado hoti tañca pajanati.
Iti ajjhattam va dhammesu dhammanupassi viharati, bahiddha
va dhammesu dhammanupassi viharati, ajjhattabahiddha va
dhammesu dhammanupassi viharati. samudayadhammanupassi va
dhammesu viharati, vayadhammanupassi va dhammesu viharati,
samudayavayadhammanupassi va dhammesu viharati. ‘atthi
dhamma’ti va panassa sati paccupatthita hoti yavadeva

43
ñanamattaya patissatimattaya, anissito ca viharati, na ca kiñci loke
upadiyati. Evampi kho, bhikkhave, bhikkhu dhammesu
dhammanupassi viharati chasu ajjhattikabahiresu ayatanesu.

Ayatanapabbam nitthitam.

Dhammaanupassanaa bojjhavvgapabbam
m

Puna caparam, bhikkhave, bhikkhu dhammesu


dhammanupassi viharati sattasu bojjhavgesu. kathañca pana,
bhikkhave, bhikkhu dhammesu dhammanupassi viharati sattasu
bojjhavgesu? idha, bhikkhave, bhikkhu santam va ajjhattam
satisambojjhavgam ‘atthi me ajjhattam satisambojjhavgo’ti pajanati,
asantam va ajjhattam satisambojjhavgam ‘natthi me ajjhattam
satisambojjhavgo’ti pajanati, yatha ca anuppannassa
satisambojjhavgassa uppado hoti tañca pajanati, yatha ca
uppannassa satisambojjhavgassa bhavanaya paripuri hoti tañca
pajanati.
Santam va ajjhattam dhammavicayasambojjhavgam ‘atthi me
ajjhattam dhammavicayasambojjhavgo’ti pajanati, asantam va
ajjhattam dhammavicayasambojjhavgam ‘natthi me ajjhattam
dhammavicayasambojjhavgo’ti pajanati, yatha ca
anuppannassa dhammavicayasambojjhavgassa uppado hoti
tañca pajanati, yatha ca uppannassa
dhammavicayasambojjhavgassa bhavanaya paripuri hoti tañca
pajanati.
Santam va ajjhattam viriyasambojjhavgam ‘atthi me ajjhattam
viriyasambojjhavgo’ti pajanati, asantam va ajjhattam
viriyasambojjhavgam ‘natthi me ajjhattam viriyasambojjhavgo’ti
pajanati, yatha ca anuppannassa viriyasambojjhavgassa
uppado hoti tañca pajanati, yatha ca uppannassa
viriyasambojjhavgassa bhavanaya paripuri hoti tañca pajanati.

44
Santam va ajjhattam pitisambojjhavgam ‘atthi me ajjhattam
pitisambojjhavgo’ti pajanati, asantam va ajjhattam
pitisambojjhavgam ‘natthi me ajjhattam pitisambojjhavgo’ti
pajanati, yatha ca anuppannassa pitisambojjhavgassa uppado
hoti tañca pajanati, yatha ca uppannassa pitisambojjhavgassa
bhavanaya paripuri hoti tañca pajanati.
Santam va ajjhattam passaddhisambojjhavgam ‘atthi me
ajjhattam passaddhisambojjhavgo’ti pajanati, asantam va
ajjhattam passaddhisambojjhavgam ‘natthi me ajjhattam
passaddhisambojjhavgo’ti pajanati, yatha ca anuppannassa
passaddhisambojjhavgassa uppado hoti tañca pajanati, yatha ca
uppannassa passaddhisambojjhavgassa bhavanaya paripuri hoti tañca
pajanati.
Santam va ajjhattam samadhisambojjhavgam ‘atthi me ajjhattam
samadhisambojjhavgo’ti pajanati, asantam va ajjhattam
samadhisambojjhavgam ‘natthi me ajjhattam
samadhisambojjhavgo’ti pajanati, yatha ca anuppannassa
samadhisambojjhavgassa uppado hoti tañca pajanati, yatha ca
uppannassa samadhisambojjhavgassa bhavanaya paripuri hoti
tañca pajanati.
Santam va ajjhattam upekkhasambojjhavgam ‘atthi me
ajjhattam upekkhasambojjhavgo’ti pajanati, asantam va ajjhattam
upekkhasambojjhavgam ‘natthi me ajjhattam
upekkhasambojjhavgo’ti pajanati, yatha ca anuppannassa
upekkhasambojjhavgassa uppado hoti tañca pajanati, yatha ca
uppannassa upekkhasambojjhavgassa bhavanaya paripuri hoti
tañca pajanati.
Iti ajjhattam va dhammesu dhammanupassi viharati, bahiddha
va dhammesu dhammanupassi viharati, ajjhattabahiddha va
dhammesu dhammanupassi viharati. samudayadhammanupassi va
dhammesu viharati, vayadhammanupassi va dhammesu viharati,
samudayavayadhammanupassi va dhammesu viharati ‘atthi
dhamma’ti va panassa sati paccupatthita hoti yavadeva

45
ñanamattaya patissatimattaya anissito ca viharati, na ca kiñci
loke upadiyati. evampi kho, bhikkhave, bhikkhu dhammesu
dhammanupassi viharati sattasu bojjhavgesu.

Bojjhavgapabbam nitthitam (Until here for one day).

Dhammaanupassanaa saccapabbam
m

Puna caparam, bhikkhave, bhikkhu dhammesu


dhammanupassi viharati catusu ariyasaccesu. Kathañca pana,
bhikkhave, bhikkhu dhammesu dhammanupassi viharati catusu
ariyasaccesu? Idha, bhikkhave, bhikkhu ‘idam dukkhan’ti
yathabhutam pajanati, ‘ayam dukkhasamudayo’ti yathabhutam
pajanati, ‘ayam dukkhanirodho’ti yathabhutam pajanati, ‘ayam
dukkhanirodhagamini patipada’ti yathabhutam pajanati.

Pathamabhanavaro nitthito.

Dukkhasaccaniddeso

Katamañca, bhikkhave, dukkham ariyasaccam? Jatipi


dukkha, jarapi dukkha, maranampi dukkham,
sokaparidevadukkhadomanassupayasapi dukkha, appiyehi
sampayogopi dukkho, piyehi vippayogopi dukkho, yampiccham
na labhati tampi dukkham, savkhittena pañcupadanakkhandha
dukkha.
Katama ca, bhikkhave, jati? Ya tesam tesam sattanam tamhi
tamhi sattanikaye jati sañjati okkanti abhinibbatti khandhanam
patubhavo ayatananam patilabho, ayam vuccati, bhikkhave,
jati.
Katama ca, bhikkhave, jara? Ya tesam tesam sattanam tamhi
tamhi sattanikaye jara jiranata khandiccam paliccam valittacata

46
ayuno samhani indriyanam paripako, ayam vuccati, bhikkhave,
jara.
Katamañca, bhikkhave, maranam? Yam tesam tesam sattanam
tamha tamha sattanikaya cuti cavanata bhedo antaradhanam
maccu maranam kalakiriya khandhanam bhedo kalevarassa
nikkhepo jivitindriyassupacchedo, idam vuccati, bhikkhave,
maranam.
Katamo ca, bhikkhave, soko? Yo kho, bhikkhave,
aññataraññatarena byasanena samannagatassa aññataraññatarena
dukkhadhammena phutthassa soko socana socitattam antosoko
antoparisoko, ayam vuccati, bhikkhave, soko.
Katamo ca, bhikkhave, paridevo? Yo kho, bhikkhave,
aññataraññatarena byasanena samannagatassa aññataraññatarena
dukkhadhammena phutthassa adevo paridevo adevana
paridevana adevitattam paridevitattam, ayam vuccati, bhikkhave
paridevo.
Katamañca, bhikkhave, dukkham? yam kho, bhikkhave,
kayikam dukkham kayikam asatam kayasamphassajam dukkham
asatam vedayitam, idam vuccati, bhikkhave, dukkham.
Katamañca, bhikkhave, domanassam? yam kho, bhikkhave,
cetasikam dukkham cetasikam asatam manosamphassajam
dukkham asatam vedayitam, idam vuccati, bhikkhave,
domanassam.
Katamo ca, bhikkhave, upayaso? yo kho, bhikkhave,
aññataraññatarena byasanena samannagatassa aññataraññatarena
dukkhadhammena phutthassa ayaso upayaso ayasitattam
upayasitattam, ayam vuccati, bhikkhave, upayaso.
Katamo ca, bhikkhave, appiyehi sampayogo dukkho? idha yassa
te honti anittha akanta amanapa rupa sadda gandha rasa
photthabba dhamma, ye va panassa te honti anatthakama
ahitakama aphasukakama ayogakkhemakama, ya tehi saddhim
savgati samagamo samodhanam missibhavo, ayam vuccati,
bhikkhave, appiyehi sampayogo dukkho.

47
Katamo ca, bhikkhave, piyehi vippayogo dukkho? idha yassa te
honti ittha kanta manapa rupa sadda gandha rasa photthabba
dhamma, ye va panassa te honti atthakama hitakama phasukakama
yogakkhemakama mata va pita va bhata va bhagini va mitta
va amacca va ñatisalohita va, ya tehi saddhim asavgati
asamagamo asamodhanam amissibhavo, ayam vuccati, bhikkhave,
piyehi vippayogo dukkho.
Katamañca, bhikkhave, yampiccham na labhati tampi
dukkham? jatidhammanam, bhikkhave, sattanam evam iccha
uppajjati– ‘aho vata mayam na jatidhamma assama, na ca vata no
jati agaccheyya’ti. na kho panetam icchaya pattabbam, idampi
yampiccham na labhati tampi dukkham. jaradhammanam,
bhikkhave, sattanam evam iccha uppajjati– ‘aho vata mayam na
jaradhamma assama, na ca vata no jara agaccheyya’ti. na kho
panetam icchaya pattabbam, idampi yampiccham na labhati tampi
dukkham. byadhidhammanam, bhikkhave, sattanam evam iccha
uppajjati ‘aho vata mayam na byadhidhamma assama, na ca
vata no byadhi agaccheyya’ti. na kho panetam icchaya pattabbam,
idampi yampiccham na labhati tampi dukkham.
maranadhammanam, bhikkhave, sattanam evam iccha
uppajjati ‘aho vata mayam na maranadhamma assama, na ca
vata no maranam agaccheyya’ti. na kho panetam icchaya
pattabbam, idampi yampiccham na labhati tampi dukkham.
Sokaparidevadukkhadomanassupayasadhammanam, bhikkhave,
sattanam evam iccha uppajjati ‘aho vata mayam na
sokaparidevadukkhadomanassupayasadhamma assama, na ca
vata no sokaparidevadukkhadomanassupayasadhamma
agacccheyyun’ti. Na kho panetam icchaya pattabbam, idampi
yampiccham na labhati tampi dukkham.
Katame ca, bhikkhave, savkhittena pañcupadanakkhandha
dukkha? seyyathidam– rupupadanakkhandho,
vedanupadanakkhandho, saññupadanakkhandho,
savkharupadanakkhandho,

48
viññanupadanakkhandho. Ime vuccanti, bhikkhave, savkhittena
pañcupadanakkhandha dukkha. idam vuccati, bhikkhave, dukkham
ariyasaccam.

Samudayasaccaniddeso

Katamañca, bhikkhave, dukkhasamudayam ariyasaccam?


Yayam tanha ponobbhavika nandiragasahagata
tatratatrabhinandini, seyyathidam– kamatanha bhavatanha
vibhavatanha.
Sa kho panesa, bhikkhave, tanha kattha uppajjamana uppajjati,
kattha nivisamana nivisati? Yam loke piyarupam satarupam, etthesa
tanha uppajjamana uppajjati, ettha nivisamana nivisati.
Kiñca loke piyarupam satarupam? Cakkhu loke piyarupam
satarupam, etthesa tanha uppajjamana uppajjati, ettha nivisamana
nivisati. Sotam loke …pe… ghanam loke… jivha loke… kayo
loke… mano loke piyarupam satarupam, etthesa tanha
uppajjamana uppajjati, ettha nivisamana nivisati.
Rupa loke… sadda loke… gandha loke… rasa loke…
photthabba loke… dhamma loke piyarupam satarupam, etthesa
tanha uppajjamana uppajjati, ettha nivisamana nivisati.
Cakkhuviññanam loke… sotaviññanam loke…
ghanaviññanam loke… jivhaviññanam loke…
kayaviññanam loke… manoviññanam loke piyarupam
satarupam, etthesa tanha uppajjamana uppajjati, ettha nivisamana
nivisati.
Cakkhusamphasso loke… sotasamphasso loke…
ghanasamphasso loke… jivhasamphasso loke… kayasamphasso
loke… manosamphasso loke piyarupam satarupam, etthesa tanha
uppajjamana uppajjati, ettha nivisamana nivisati.
Cakkhusamphassaja vedana loke… sotasamphassaja
vedana loke… ghanasamphassaja vedana loke…
jivhasamphassaja vedana loke… kayasamphassaja vedana loke…

49
manosamphassaja vedana loke piyarupam satarupam, etthesa tanha
uppajjamana uppajjati, ettha nivisamana nivisati.
Rupasañña loke… saddasañña loke… gandhasañña loke…
rasasañña loke… photthabbasañña loke… dhammasañña loke
piyarupam satarupam, etthesa tanha uppajjamana uppajjati,
ettha nivisamana nivisati.
Rupasañcetana loke… saddasañcetana loke…
gandhasañcetana loke… rasasañcetana loke…
photthabbasañcetana loke… dhammasañcetana loke
piyarupam satarupam, etthesa tanha uppajjamana uppajjati, ettha
nivisamana nivisati.
Rupatanha loke… saddatanha loke… gandhatanha loke…
rasatanha loke… photthabbatanha loke… dhammatanha loke
piyarupam satarupam, etthesa tanha uppajjamana uppajjati, ettha
nivisamana nivisati.
Rupavitakko loke… saddavitakko loke… gandhavitakko
loke… rasavitakko loke… photthabbavitakko loke…
dhammavitakko loke piyarupam satarupam, etthesa tanha
uppajjamana uppajjati, ettha nivisamana nivisati.
Rupavicaro loke… saddavicaro loke… gandhavicaro loke…
rasavicaro loke… photthabbavicaro loke… dhammavicaro loke
piyarupam satarupam, etthesa tanha uppajjamana uppajjati,
ettha nivisamana nivisati. Idam vuccati, bhikkhave,
dukkhasamudayam ariyasaccam.
(Until here for one day)

Nirodhasaccaniddeso

Katamañca, bhikkhave, dukkhanirodham ariyasaccam? Yo


tassayeva tanhaya asesaviraganirodho cago patinissaggo mutti
analayo.

50
Sa kho panesa, bhikkhave, tanha kattha pahiyamana pahiyati,
kattha nirujjhamana nirujjhati? Yam loke piyarupam satarupam,
etthesa tanha pahiyamana pahiyati, ettha nirujjhamana nirujjhati.
Kiñca loke piyarupam satarupam? Cakkhu loke piyarupam
satarupam, etthesa tanha pahiyamana pahiyati, ettha
nirujjhamana nirujjhati. Sotam loke …pe… ghanam loke… jivha
loke… kayo loke… mano loke piyarupam satarupam, etthesa
tanha pahiyamana pahiyati, ettha nirujjhamana nirujjhati.
Rupa loke… sadda loke… gandha loke… rasa loke…
photthabba loke… dhamma loke piyarupam satarupam, etthesa
tanha pahiyamana pahiyati, ettha nirujjhamana nirujjhati.
Cakkhuviññanam loke… sotaviññanam loke… ghanaviññanam
loke… jivhaviññanam loke…kayaviññanam loke… manoviññanam
loke piyarupam satarupam, etthesa tanha pahiyamana pahiyati,
ettha nirujjhamana nirujjhati.
Cakkhusamphasso loke… sotasamphasso loke…
ghanasamphasso loke… jivhasamphasso loke… kayasamphasso
loke… manosamphasso loke piyarupam satarupam, etthesa tanha
pahiyamana pahiyati, ettha nirujjhamana nirujjhati.
Cakkhusamphassaja vedana loke… sotasamphassaja vedana
loke … ghanasamphassaja vedana loke… jivhasamphassaja
vedana loke… kayasamphassaja vedana loke… manosamphassaja
vedana loke piyarupam satarupam, etthesa tanha pahiyamana
pahiyati, ettha nirujjhamana nirujjhati.
Rupasañña loke… saddasañña loke… gandhasañña loke…
rasasañña loke… photthabbasañña loke… dhammasañña loke
piyarupam satarupam, etthesa tanha pahiyamana pahiyati,
ettha nirujjhamana nirujjhati.
Rupasañcetana loke… saddasañcetana loke…
gandhasañcetana loke… rasasañcetana loke…
photthabbasañcetana loke… dhammasañcetana loke
piyarupam satarupam, etthesa tanha pahiyamana pahiyati, ettha
nirujjhamana nirujjhati.

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Rupatanha loke… saddatanha loke… gandhatanha loke…
rasatanha loke… photthabbatanha loke… dhammatanha loke
piyarupam satarupam, etthesa tanha pahiyamana pahiyati, ettha
nirujjhamana nirujjhati.
Rupavitakko loke… saddavitakko loke… gandhavitakko
loke… rasavitakko loke… photthabbavitakko loke…
dhammavitakko loke piyarupam satarupam, etthesa tanha
pahiyamana pahiyati, ettha nirujjhamana nirujjhati.
Rupavicaro loke… saddavicaro loke… gandhavicaro loke…
rasavicaro loke… photthabbavicaro loke… dhammavicaro loke
piyarupam satarupam, etthesa tanha pahiyamana pahiyati, ettha
nirujjhamana nirujjhati. Idam vuccati, bhikkhave,
dukkhanirodham ariyasaccam.

Maggasaccaniddeso

Katamañca, bhikkhave, dukkhanirodhagamini patipada


ariyasaccam? Ayameva ariyo atthavgiko maggo seyyathidam–
sammaditthi sammasavkappo sammavaca sammakammanto
samma-ajivo sammavayamo sammasati sammasamadhi.
Katama ca, bhikkhave, sammaditthi? Yam kho, bhikkhave,
dukkhe ñanam, dukkhasamudaye ñanam, dukkhanirodhe ñanam,
dukkhanirodhagaminiya patipadaya ñanam, ayam vuccati,
bhikkhave, sammaditthi.
Katamo ca, bhikkhave, sammasavkappo?
Nekkhammasavkappo abyapadasavkappo avihimsasavkappo,
ayam vuccati bhikkhave, sammasavkappo.
Katama ca, bhikkhave, sammavaca? Musavada veramani
pisunaya vacaya veramani pharusaya vacaya veramani
samphappalapa veramani, ayam vuccati, bhikkhave, sammavaca.
Katamo ca, bhikkhave, sammakammanto? Panatipata veramani
adinnadana veramani kame

52
sumicchacara veramani, ayam vuccati, bhikkhave, sammakammanto.
Katamo ca, bhikkhave, samma-ajivo? Idha, bhikkhave,
ariyasavako miccha-ajivam pahaya
samma-ajivena jivitam kappeti, ayam vuccati, bhikkhave, samma-
ajivo.
Katamo ca, bhikkhave, sammavayamo? Idha, bhikkhave,
bhikkhu anuppannanam papakanam akusalanam dhammanam
anuppadaya chandam janeti vayamati viriyam arabhati cittam
pagganhati padahati; uppannanam papakanam akusalanam
dhammanam pahanaya chandam janeti vayamati viriyam arabhati
cittam pagganhati padahati; anuppannanam kusalanam dhammanam
uppadaya chandam janeti vayamati viriyam arabhati cittam
pagganhati padahati; uppannanam kusalanam dhammanam thitiya
asammosaya bhiyyobhavaya vepullaya bhavanaya paripuriya
chandam janeti vayamati viriyam arabhati cittam pagganhati
padahati. Ayam vuccati, bhikkhave, sammavayamo.
Katama ca, bhikkhave, sammasati? Idha, bhikkhave, bhikkhu
kaye kayanupassi viharati atapi sampajano satima vineyya loke
abhijjhadomanassam; vedanasu vedananupassi viharati atapi
sampajano satima vineyya loke abhijjhadomanassam; citte
cittanupassi viharati atapi sampajano satima vineyya loke
abhijjhadomanassam; dhammesu dhammanupassi viharati atapi
sampajano satima vineyya loke abhijjhadomanassam. Ayam
vuccati, bhikkhave, sammasati.
Katamo ca, bhikkhave, sammasamadhi? Idha, bhikkhave,
bhikkhu vivicceva kamehi vivicca akusalehi dhammehi
savitakkam savicaram vivekajam pitisukham pathamam jhanam
upasampajja viharati. Vitakkavicaranam vupasama ajjhattam
sampasadanam cetaso ekodibhavam avittakkam avicaram
samadhijam pitisukham dutiyam jhanam upasampajja viharati. Pitiya
ca viraga upekkhako ca viharati, sato ca sampajano, sukhañca
kayena patisamvedeti, yam tam ariya acikkhanti ‘upekkhako satima
sukhavihari’ti tatiyam jhanam upasampajja viharati. Sukhassa ca

53
pahana dukkhassa ca pahana pubbeva somanassadomanassanam
atthavgama adukkhamasukham upekkhasatiparisuddhim
catuttham jhanam upasampajja viharati. Ayam vuccati,
bhikkhave, sammasamadhi. Idam vuccati, bhikkhave,
dukkhanirodhagamini patipada ariyasaccam.
Iti ajjhattam va dhammesu dhammanupassi viharati, bahiddha
va dhammesu dhammanupassi viharati, ajjhattabahiddha va
dhammesu dhammanupassi viharati. Samudayadhammanupassi va
dhammesu viharati, vayadhammanupassi va dhammesu viharati,
samudayavayadhammanupassi va dhammesu viharati. ‘Atthi
dhamma’ti va panassa sati paccupatthita hoti yavadeva
ñanamattaya patissatimattaya anissito ca viharati, na ca kiñci
loke upadiyati. Evampi kho, bhikkhave, bhikkhu dhammesu
dhammanupassi viharati catusu ariyasaccesu.
Saccapabbam nitthitam.
Dhammanupassana nitthita.

Yo hi koci, bhikkhave, ime cattaro satipatthane evam


bhaveyya sattavassani, tassa dvinnam phalanam aññataram
phalam patikavkham dittheva dhamme añña; sati va upadisese
anagamita.
Titthantu, bhikkhave, sattavassani. Yo hi koci, bhikkhave,
ime cattaro satipatthane evam bhaveyya cha vassani …pe…
pañca vassani… cattari vassani… tini vassani… dve
vassani…ekam vassam…
Titthatu, bhikkhave, ekam vassam. Yo hi koci, bhikkhave, ime
cattaro satipatthane evam bhaveyya sattamasani, tassa dvinnam
phalanam aññataram phalam patikavkham dittheva dhamme añña;
sati va upadisese anagamita.
Titthantu, bhikkhave, satta masani. Yo hi koci, bhikkhave,
ime cattaro satipatthane evam bhaveyya cha masani …pe…
pañca masani… cattari masani… tini masani … dve masani…
ekam masam… addhamasam…

54
Titthatu, bhikkhave, addhamaso. Yo hi koci, bhikkhave, ime
cattaro satipatthane evam bhaveyya sattaham, tassa dvinnam
phalanam aññataram phalam patikavkham dittheva dhamme añña;
sati va upadisese anagamitati.
Ekayano ayam, bhikkhave, maggo sattanam visuddhiya
sokaparidevanam samatikkamaya dukkhadomanassanam
atthavgamaya ñayassa adhigamaya nibbanassa sacchikiriyaya
yadidam cattaro satipatthanati. Iti yam tam vuttam, idametam
paticca vuttan”ti. Idamavoca bhagava. Attamana te bhikkhu
bhagavato bhasitam abhinandunti.

Mahasatipatthanasuttam nitthitam. (Until here for one day)

~ ~ ~

Patticcasamuppaadavibhavvgo

Suttantabhaajanii yam
m

Avijjapaccaya savkhara, savkharapaccaya viññanam,


viññanapaccaya namarupam, namarupapaccaya salayatanam,
salayatanapaccaya phasso, phassapaccaya vedana, vedanapaccaya
tanha, tanhapaccaya upadanam, upadanapaccaya bhavo,
bhavapaccaya jati, jatipaccaya jaramaranam
sokaparidevadukkhadomanassupayasa sambhavanti. Evametassa
kevalassa dukkhakkhandhassa samudayo hoti.
Tattha katama avijja? Dukkhe aññanam, dukkhasamudaye
aññanam, dukkhanirodhe aññanam, dukkhanirodhagaminiya
patipadaya aññanam– ayam vuccati “avijja”.

55
Tattha katame avijjapaccaya savkhara? Puññabhisavkharo,
apuññabhisavkharo, aneñjabhisavkharo, kayasavkharo,
vacisavkharo, cittasavkharo.
Tattha katamo puññabhisavkharo? Kusala cetana kamavacara
rupavacara danamaya silamaya bhavanamaya– ayam vuccati
“puññabhisavkharo”.
Tattha katamo apuññabhisavkharo? Akusala cetana
kamavacara– ayam vuccati “apuññabhisavkharo”.
Tattha katamo aneñjabhisavkharo? Kusala cetana arupavacara–
ayam vuccati “aneñjabhisavkharo”.
Tattha katamo kayasavkharo? Kayasañcetana kayasavkharo,
vacisañcetana vacisavkharo, manosañcetana cittasavkharo. Ime
vuccanti “avijjapaccaya savkhara”.
Tattha katamam savkharapaccaya viññanam? Cakkhuviññanam,
sotaviññanam, ghanaviññanam, jivhaviññanam, kayaviññanam,
manoviññanam– idam vuccati “savkharapaccaya viññanam”.
Tattha katamam viññanapaccaya namarupam? Atthi namam, atthi
rupam. Tattha katamam namam? Vedanakkhandho,
saññakkhandho, savkharakkhandho– idam vuccati “namam”.
Tattha katamam rupam? Cattaro mahabhuta, catunnañca
mahabhutanam upadaya rupam– idam vuccati “rupam”. Iti
idañca namam, idañca rupam. Idam vuccati “viññanapaccaya
namarupam”.
Tattha katamam namarupapaccaya salayatanam?
Cakkhayatanam, sotayatanam, ghanayatanam, jivhayatanam,
kayayatanam, manayatanam– idam vuccati “namarupapaccaya
salayatanam”.
Tattha katamo salayatanapaccaya phasso? Cakkhusamphasso
sotasamphasso ghanasamphasso jivhasamphasso kayasamphasso
manosamphasso– ayam vuccati “salayatanapaccaya phasso”.
Tattha katama phassapaccaya vedana? Cakkhusamphassaja
vedana, sotasamphassaja vedana, ghanasamphassaja vedana,

56
jivhasamphassaja vedana, kayasamphassaja vedana,
manosamphassaja vedana– ayam vuccati “phassapaccaya vedana”.
Tattha katama vedanapaccaya tanha? Rupatanha, saddatanha,
gandhatanha, rasatanha, photthabbatanha, dhammatanha– ayam
vuccati “vedanapaccaya tanha”.
Tattha katamam tanhapaccaya upadanam? Kamupadanam,
ditthupadanam, silabbatupadanam, attavadupadanam– idam
vuccati “tanhapaccaya upadanam”.
Tattha katamo upadanapaccaya bhavo? Bhavo duvidhena– atthi
kammabhavo, atthi upapattibhavo. Tattha katamo kammabhavo?
Puññabhisavkharo, apuññabhisavkharo, aneñjabhisavkharo– ayam
vuccati “kammabhavo”. Sabbampi bhavagamikammam
kammabhavo.
Tattha katamo upapattibhavo? Kamabhavo, rupabhavo,
arupabhavo, saññabhavo, asaññabhavo, nevasaññanasaññabhavo,
ekavokarabhavo, catuvokarabhavo, pañcavokarabhavo– ayam
vuccati “upapattibhavo”. Iti ayañca kammabhavo, ayañca
upapattibhavo. Ayam vuccati “upadanapaccaya bhavo”.
Tattha katama bhavapaccaya jati? Ya tesam tesam sattanam
tamhi tamhi sattanikaye jati sañjati okkanti abhinibbatti,
khandhanam patubhavo, ayatananam patilabho– ayam vuccati
“bhavapaccaya jati”.
Tattha katamam jatipaccaya jaramaranam? Atthi jara, atthi
maranam. Tattha katama jara? Ya tesam tesam sattanam tamhi
tamhi sattanikaye jara jiranata khandiccam paliccam valittacata
ayuno samhani indriyanam paripako– ayam vuccati “jara”.
Tattha katamam maranam? Ya tesam tesam sattanam tamha
tamha sattanikaya cuti cavanata bhedo antaradhanam maccu
maranam kalakiriya khandhanam bhedo kalevarassa nikkhepo
jivitindriyassupacchedo– idam vuccati “maranam”. Iti ayañca
jara, idañca maranam. Idam vuccati “jatipaccaya jaramaranam”.
Tattha katamo soko? Ñatibyasanena va phutthassa,
bhogabyasanena va phutthassa, rogabyasanena va phutthassa,

57
silabyasanena va phutthassa, ditthibyasanena va phutthassa,
aññataraññatarena byasanena samannagatassa,
aññataraññatarena dukkhadhammena phutthassa soko socana
socitattam antosoko antoparisoko cetaso parijjhayana
domanassam sokasallam– ayam vuccati “soko”.
Tattha katamo paridevo? Ñatibyasanena va phutthassa,
bhogabyasanena va phutthassa, rogabyasanena va phutthassa,
silabyasanena va phutthassa, ditthibyasanena va phutthassa,
aññataraññatarena byasanena samannagatassa, aññataraññatarena
dukkhadhammena phutthassa adevo paridevo adevana paridevana
adevitattam paridevitattam vaca palapo vippalapo lalappo lalappana
lalappitattam– ayam vuccati paridevo”.
Tattha katamam dukkham? Yam kayikam asatam kayikam
dukkham kayasamphassajam asatam dukkham vedayitam
kayasamphassaja asata dukkha vedana– idam vuccati “dukkham”.
Tattha katamam domanassam? Yam cetasikam asatam,
cetasikam dukkham, cetosamphassajam asatam dukkham
vedayitam, cetosamphassaja asata dukkha vedana– idam vuccati
“domanassam”.
Tattha katamo upayaso? Ñatibyasanena va phutthassa,
bhogabyasanena va phutthassa, rogabyasanena va phutthassa,
silabyasanena va phutthassa, ditthibyasanena va phutthassa,
aññataraññatarena byasanena samannagatassa,
aññataraññatarena dukkhadhammena phutthassa ayaso upayaso
ayasitattam upayasitattam– ayam vuccati “upayaso”.
Evametassa kevalassa dukkhakkhandhassa samudayo hotiti,
evametassa kevalassa dukkhakkhandhassa savgati hoti, samagamo
hoti, samodhanam hoti, patubhavo hoti. Tena vuccati “evametassa
kevalassa dukkhakkhandhassa samudayo hoti”ti.

~ ~ ~

58
Dhammacakkappavattanasuttam
m

Ekam samayam bhagava baranasiyam viharati isipatane


migadaye. Tatra kho bhagava pañcavaggiye bhikkhu amantesi–
“dveme, bhikkhave, anta pabbajitena na sevitabba. Katame
dve? Yo cayam kamesu kamasukhallikanuyogo hino gammo
pothujjaniko anariyo anatthasamhito, yo cayam
attakilamathanuyogo dukkho anariyo anatthasamhito. Ete kho,
bhikkhave, ubho ante anupagamma majjhima patipada tathagatena
abhisambuddha cakkhukarani ñanakarani upasamaya abhiññaya
sambodhaya nibbanaya samvattati.
Katama ca sa, bhikkhave, majjhima patipada tathagatena
abhisambuddha cakkhukarani ñanakarani upasamaya abhiññaya
sambodhaya nibbanaya samvattati? Ayameva ariyo atthavgiko
maggo, seyyathidam– sammaditthi sammasavkappo sammavaca
sammakammanto samma-ajivo sammavayamo sammasati
sammasamadhi. Ayam kho sa, bhikkhave, majjhima patipada
tathagatena abhisambuddha cakkhukarani ñanakarani
upasamaya abhiññaya sambodhaya nibbanaya samvattati.
Idam kho pana, bhikkhave, dukkham ariyasaccam– jatipi
dukkha, jarapi dukkha, byadhipi dukkho, maranampi
dukkham, appiyehi sampayogo dukkho, piyehi vippayogo
dukkho, yampiccham na labhati tampi dukkham– samkhittena
pañcupadanakkhandha dukkha. Idam kho pana, bhikkhave,
dukkhasamudayam ariyasaccam– yayam tanha ponobbhavika
nandiragasahagata tatratatrabhinandini, seyyathidam– kamatanha,
bhavatanha, vibhavatanha. Idam kho pana, bhikkhave,
dukkhanirodham ariyasaccam– yo tassayeva tanhaya
asesaviraganirodho cago patinissaggo mutti analayo. Idam kho
pana, bhikkhave, dukkhanirodhagamini patipada ariyasaccam–
ayameva ariyo atthavgiko maggo, seyyathidam– sammaditthi
…pe… sammasamadhi.

59
‘Idam dukkham ariyasaccan’ti me, bhikkhave, pubbe
ananussutesu dhammesu cakkhum udapadi, ñanam udapadi,
pañña udapadi, vijja udapadi, aloko udapadi. ‘Tam kho panidam
dukkham ariyasaccam pariññeyyan’ti me, bhikkhave, pubbe
…pe… udapadi. ‘Tam kho panidam dukkham ariyasaccam
pariññatan’ti me, bhikkhave, pubbe ananussutesu dhammesu
cakkhum udapadi, ñanam udapadi, pañña udapadi, vijja udapadi,
aloko udapadi.
‘Idam dukkhasamudayam ariyasaccan’ti me, bhikkhave, pubbe
ananussutesu dhammesu cakkhum udapadi, ñanam udapadi,
pañña udapadi, vijja udapadi, aloko udapadi. ‘Tam kho panidam
dukkhasamudayam ariyasaccam pahatabban’ti me, bhikkhave,
pubbe …pe… udapadi. ‘Tam kho panidam dukkhasamudayam
ariyasaccam pahinan’ti me, bhikkhave, pubbe ananussutesu
dhammesu cakkhum udapadi, ñanam udapadi, pañña udapadi,
vijja udapadi, aloko udapadi.
‘Idam dukkhanirodham ariyasaccan’ti me, bhikkhave,
pubbe ananussutesu dhammesu cakkhum udapadi, ñanam
udapadi, pañña udapadi, vijja udapadi, aloko udapadi. ‘Tam
kho panidam dukkhanirodham ariyasaccam sacchikatabban’ti
me, bhikkhave, pubbe …pe… udapadi. ‘Tam kho panidam
dukkhanirodham ariyasaccam sacchikatan’ti me, bhikkhave,
pubbe ananussutesu dhammesu cakkhum udapadi, ñanam udapadi,
pañña udapadi, vijja udapadi, aloko udapadi.
‘Idam dukkhanirodhagamini patipada ariyasaccan’ti me,
bhikkhave, pubbe ananussutesu dhammesu cakkhum udapadi, ñanam
udapadi, pañña udapadi, vijja udapadi, aloko udapadi. Tam kho
panidam dukkhanirodhagamini patipada ariyasaccam bhavetabban’ti
me, bhikkhave, pubbe …pe… udapadi. ‘Tam kho panidam
dukkhanirodhagamini patipada ariyasaccam bhavitan’ti me,
bhikkhave, pubbe ananussutesu dhammesu cakkhum udapadi, ñanam
udapadi, pañña udapadi, vijja udapadi, aloko udapadi.

60
Yavakivañca me, bhikkhave, imesu catusu ariyasaccesu evam
tiparivattam dvadasakaram yathabhutam ñanadassanam na
suvisuddham ahosi, neva tavaham, bhikkhave, sadevake loke
samarake sabrahmake sassamanabrahmaniya pajaya
sadevamanussaya ‘anuttaram sammasambodhim
abhisambuddho’ti paccaññasim.
Yato ca kho me, bhikkhave, imesu catusu ariyasaccesu
evam tiparivattam dvadasakaram yathabhutam ñanadassanam
suvisuddham ahosi, athaham, bhikkhave, sadevake loke samarake
sabrahmake sassamanabrahmaniya pajaya sadevamanussaya
‘anuttaram sammasambodhim abhisambuddho’ti paccaññasim.
Ñanañca pana me dassanam udapadi– ‘akuppa me vimutti‚
ayamantima jati, natthidani punabbhavo’”ti. Idamavoca bhagava.
Attamana pañcavaggiya bhikkhu bhagavato bhasitam abhinandunti.
Imasmiñca pana veyyakaranasmim bhaññamane ayasmato
kondaññassa virajam vitamalam dhammacakkhum udapadi– “yam
kiñci samudayadhammam, sabbam tam nirodhadhamman”ti.
Pavattite ca pana bhagavata dhammacakke bhumma
deva saddamanussavesum– “etam bhagavata baranasiyam
isipatane migadaye anuttaram dhammacakkam pavattitam
appativattiyam samanena va brahmanena va devena va marena
va brahmuna va kenaci va lokasmin”ti.
Bhummanam devanam saddam sutva catumaharajika deva
saddamanussavesum– “etam bhagavata baranasiyam isipatane
migadaye anuttaram dhammacakkam pavattitam, appativattiyam
samanena va brahmanena va devena va marena va brahmuna va
kenaci va lokasmin”ti.
Catumaharajikanam devanam saddam sutva tavatimsa deva
…pe… yama deva …pe… tusita deva …pe… nimmanarati
deva …pe… paranimmitavasavatti deva …pe… brahmakayika
deva saddamanussavesum– “etam bhagavata baranasiyam
isipatane migadaye anuttaram dhammacakkam

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pavattitam appativattiyam samanena va brahmanena va devena
va marena va brahmuna va
kenaci va lokasmin”ti.
Itiha tena khanena (tena layena) tena muhuttena yava
brahmaloka saddo abbhuggacchi. Ayañca dasasahassilokadhatu
savkampi sampakampi sampavedhi, appamano ca ularo obhaso
loke paturahosi atikkamma devanam devanubhavanti.
Atha kho bhagava imam udanam udanesi– “aññasi vata,
bho, kondañño, aññasi vata, bho, kondañño”ti! Iti hidam
ayasmato kondaññassa ‘aññasikondañño’ tveva namam ahositi.
Atha kho ayasma abbasikondabbo ditthadhammo pattadhammo
viditadhammo pariyogalhadhammo tinnavicikiccho
vigatakathamkatho vesarajjappatto aparappaccayo satthusasane
bhagavantam etadavoca– “Labheyyaham bhante, bhagavato santike
pabbajjam, labheyyam upasampadan”ti.
“Ehi bhikkhu”ti bhagava avoca– “Svakkhato dhammo, cara
brahmacariyam samma dukkhassa antakiriyaya”ti. Sava tassa
ayasmato upasampada ahositi.

~ ~ ~

Anattalakkhannasuttam
m

Ekam samayam bhagava baranasiyam viharati isipatane


migadaye. Tatra kho bhagava pañcavaggiye bhikkhu amantesi–
“bhikkhavo”ti. “Bhadante”ti te bhikkhu bhagavato paccassosum.
Bhagava etadavoca–
“Rupam, bhikkhave, anatta. Rupañca hidam, bhikkhave,
atta abhavissa, nayidam rupam abadhaya samvatteyya, labbhetha
ca rupe– ‘evam me rupam hotu, evam me rupam ma ahosi’ti.
Yasma ca kho, bhikkhave, rupam anatta, tasma rupam abadhaya

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samvattati, na ca labbhati rupe– ‘evam me rupam hotu, evam me
rupam ma ahosi’ti.
Vedana anatta. Vedana ca hidam, bhikkhave, atta abhavissa,
nayidam vedana abadhaya samvatteyya, labbhetha ca vedanaya–
‘evam me vedana hotu, evam me vedana ma ahosi’ti. Yasma
ca kho, bhikkhave, vedana anatta, tasma vedana abadhaya
samvattati, na ca labbhati vedanaya– ‘evam me vedana hotu, evam
me vedana ma ahosi’ti.
Sañña anatta …pe…
Savkhara anatta. Savkhara ca hidam, bhikkhave, atta
abhavissamsu, nayidam savkhara abadhaya samvatteyyum,
labbhetha ca savkharesu– ‘evam me savkhara hontu, evam
me savkhara ma ahesun’ti. Yasma ca kho, bhikkhave, savkhara
anatta, tasma savkhara abadhaya samvattanti, na ca labbhati
savkharesu– ‘evam me savkhara hontu, evam me savkhara ma
ahesun’ti.
Viññanam anatta. Viññanañca hidam, bhikkhave, atta
abhavissa, nayidam viññanam abadhaya samvatteyya, labbhetha
ca viññane– ‘evam me viññanam hotu, evam me viññanam
ma ahosi’ti. Yasma ca kho, bhikkhave, viññanam anatta, tasma
viññanam abadhaya samvattati, na ca labbhati viññane– ‘evam me
viññanam hotu, evam me viññanam ma ahosi’ti.
Tam kim maññatha, bhikkhave, rupam niccam va aniccam
va”ti? “Aniccam, bhante”.
“Yam pananiccam dukkham va tam sukham va”ti? “Dukkham,
bhante”.
“Yam pananiccam dukkham viparinamadhammam, kallam nu
tam samanupassitum– ‘etam mama, esohamasmi, eso me atta’ti?
“No hetam, bhante”.
“Vedana… sañña… savkhara… viññanam niccam va aniccam
va”ti?
“Aniccam, bhante”. “Yam pananiccam dukkham va tam sukham
va”ti? “Dukkham, bhante”.

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“Yam pananiccam dukkham viparinamadhammam, kallam nu tam
samanupassitum– ‘etam mama, esohamasmi, eso me atta’”ti? “No
hetam, bhante”.
“Tasmatiha, bhikkhave, yam kiñci rupam
atitanagatapaccuppannam ajjhattam va bahiddha va olarikam va
sukhumam va hinam va panitam va yam dure santike va,
sabbam rupam– ‘netam mama, nesohamasmi, na meso atta’ti
evametam yathabhutam sammappaññaya datthabbam.
Ya kaci vedana atitanagatapaccuppanna ajjhatta va bahiddha va
…pe… ya dure santike va, sabba vedana– ‘netam mama,
nesohamasmi, na meso atta’ti evametam yathabhutam
sammappaññaya datthabbam.
“Ya kaci sañña …pe…
Ye keci savkhara atitanagatapaccuppanna ajjhattam va bahiddha
va …pe… ye dure santike va, sabbe savkhara– ‘netam mama,
nesohamasmi, na meso atta’ti evametam yathabhutam
sammappaññaya datthabbam.
“Yam kiñci viññanam atitanagatapaccuppannam ajjhattam
va bahiddha va olarikam va sukhumam va hinam va panitam
va yam dure santike va, sabbam viññanam– ‘netam mama,
nesohamasmi, na meso atta’ti evametam yathabhutam
sammappaññaya datthabbam.
“Evam passam, bhikkhave, sutava ariyasavako rupasmimpi
nibbindati, vedanayapi nibbindati, saññayapi nibbindati,
savkharesupi nibbindati, viññanasmimpi nibbindati. Nibbindam
virajjati; viraga vimuccati. Vimuttasmim vimuttamiti ñanam hoti.
‘Khina jati, vusitam brahmacariyam, katam karaniyam, naparam
itthattaya’ti pajanati”ti.
Idamavoca bhagava. Attamana pañcavaggiya bhikkhu
bhagavato bhasitam abhinandum.
Imasmiñca pana veyyakaranasmim bhaññamane
pañcavaggiyanam bhikkhunam anupadaya asavehi cittani
vimuccimsuti.

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~ ~ ~

Pabbajita-abhinnhasuttam
m

Dasayime, bhikkhave, dhamma pabbajitena abhinham


paccavekkhitabba. katame dasa?
(1)‘vevanniyamhi ajjhupagato’ti pabbajitena abhinham
paccavekkhitabbam;
(2)‘parapatibaddha me jivika’ti pabbajitena abhinham
paccavekkhitabbam;
(3)‘añño me akappo karaniyo’ti pabbajitena abhinham
paccavekkhitabbam;
(4)‘kacci nu kho me atta silato na upavadati’ti pabbajitena
abhinham paccavekkhitabbam;
(5)‘kacci nu kho mam anuvicca viññu sabrahmacari silato
na upavadanti’ti pabbajitena abhinham paccavekkhitabbam;
(6)‘sabbehi me piyehi manapehi nanabhavo vinabhavo’ti
pabbajitena abhinham paccavekkhitabbam;
(7)‘kammassakomhi kammadayado kammayoni kammabandhu
kammapatisarano, yam kammam karissami kalyanam va
papakam va tassa dayado bhavissami’ti pabbajitena abhinham
paccavekkhitabbam;
(8)‘kathambhutassa me rattindiva vitivattanti’ti pabbajitena
abhinham paccavekkhitabbam;
(9)‘kacci nu kho aham suññagare abhiramami’ti pabbajitena
abhinham paccavekkhitabbam;
(10) ‘atthi nu kho me uttari manussadhammo
alamariyañanadassanaviseso adhigato, yenaham pacchime kale
sabrahmacarihi puttho na mavku bhavissami’ti pabbajitena

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abhinham paccavekkhitabbam. Ime kho, bhikkhave, dasa dhamma
pabbajitena abhinham paccavekkhitabba.

[These ten dhammas must be reflected upon again and again by


one who has gone forth (i.e. renounced the household life). What
are these ten? :

1. “I am now changed (from that of a layman) into a different


mode of life.” This must be reflected upon again and again by
one who has gone forth.
2. “My life depends on others.” This must be reflected upon again
and again.
3. “I must now behave in a different manner (i.e. different from
lay people’s behavior)” This must be reflected upon again and
again.
4. “Does my mind censure myself regarding my morality (sila)?”
This must be reflected upon again and again.
5. “Do my wise companions in the holy life, having known, cen-
sure me regarding my morality?” This must be reflected upon
again and again.
6. “All those who are dear and pleasing to me are subject to
change, subject to separation (i.e. death)” This must be reflected
upon again and again.
7. “Kamma is my possessions, Kamma is my inheritance, Kamma
is my source, Kamma is my relative, and Kamma is my shelter.
Whatever Kamma I do, be it good or evil, to that I will be heir”
This must be reflected upon again and again.
8. “How do I spend my nights and days?” This must be reflected
upon again and again.
9. “Do I delight in solitude?” This must be reflected upon again
and again.
10. “Have I attained superhuman states? Have I attained that
higher wisdom so that when I am questioned (on this point) by

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my companions in the holy life at the last moment (when death is
approaching) I will have no occasion to be depressed?” This
must be reflected upon again and again.]

~ ~ ~

Lovingkindness—Aspiration—Sharing of Merits
(On every Uposatha-day)

Sabbe satta, sabbe pana, sabbe bhuta, sabbe puggala, sabbe


attabhavapariyapanna,
sabba itthiyo, sabbe purisa, sabbe ariya, sabbe anariya,
sabbe deva, sabbe manussa, sabbe vinipatika–

avera hontu, abyapajja hontu,


anigha hontu, sukhi attanam pariharantu.
Dukkha muccantu, yathaladdhasampattito mavigacchantu,
kammassaka.
[May all beings, all breathing things, all creatures, all individuals, all per-
sonalities, all females, all males, all noble ones, all non-noble ones, all
deities, all humans, all those in the four woeful planes:—
be free from enmity, free from mental suffering, free from physical suffering,
may they take care of themselves happily; may they be free from suffering;
may whatever they have obtained not be lost; they are owners of their
Kamma.]

Puratthimaya disaya, pacchimaya disaya,


uttaraya disaya, dakkhinaya disaya,
puratthimaya anudisaya, pacchimaya anudisaya,
uttaraya anudisaya, dakkhinaya anudisaya,
hetthimaya disaya, uparimaya disaya.

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Sabbe satta, sabbe pana, sabbe bhuta, sabbe puggala, sabbe
attabhavapariyapanna,
sabba itthiyo, sabbe purisa, sabbe ariya, sabbe anariya,
sabbe deva, sabbe manussa, sabbe vinipatika–

avera hontu, abyapajja hontu,


anigha hontu, sukhi attanam pariharantu.
Dukkha muccantu, yathaladdhasampattito mavigacchantu,
kammassaka.
[In the easterly direction, in the westerly direction, in the northerly direction,
in the southerly direction, in the south-east direction, in the north-west direc-
tion, in the north-east direction, in the south-west direction, in the direction
below, in the direction above
May all beings, all breathing things, all creatures, all individuals, all per-
sonalities, all females, all males, all noble ones, all non-noble ones, all dei-
ties, all humans, all those in the four woeful planes:—
be free from enmity, free from mental suffering, free from physical suffering,
may they take care of themselves happily; may they be free from suffering;
may whatever they have obtained not be lost; they are owners of their
Kamma.]

Uddham yava bhavagga ca, adho yava avicito;


Samanta cakkavalesu, ye satta pathavicara;
Abyapajja nivera ca, niddukkha ca’nuppaddava.

Uddham yava bhavagga ca, adho yava avicito;


Samanta cakkavalesu, ye satta udakecara;
Abyapajja nivera ca, niddukkha ca’nuppaddava.

Uddham yava bhavagga ca, adho yava avicito;


Samanta cakkavalesu, ye satta akasecara;
Abyapajja nivera ca, niddukkha ca’nuppaddava.
[As far up as the highest plane of existence to as far down as the lowest
plane, in the entire universe, may whatever beings that move on earth be free

68
from mental suffering, free from enmity, free from physical suffering and free
from danger.
As far up as the highest plane of existence to as far down as the lowest plane,
in the entire universe, may whatever beings that move in water be free from
mental suffering, free from enmity, free from physical suffering and free from
danger.
As far up as the highest plane of existence to as far down as the lowest plane,
in the entire universe, may whatever beings that move in space/sky be free
from mental suffering, free from enmity, free from physical suffering and free
from danger.]

Yam pattam kusalam tassa, anubhavena panino;


sabbe saddhammarajassa, ñatva dhammam sukhavaham.
Papunantu visuddhaya, sukhaya patipattiya;
asokamanupayasam, nibbanasukhamuttamam.
Ciram titthatu saddhammo, dhamme hontu sagarava;
sabbepi satta kalena, samma devo pavassatu.
Yatha rakkhimsu porana, surajano tathevimam;
raja rakkhatu dhammena, attanova pajam pajam.

Imaya dhammanudhammapatipattiya Buddham pujemi.


Imaya dhammanudhammapatipattiya Dhammam pujemi.
Imaya dhammanudhammapatipattiya Samgham pujemi.
[By this practice of the Dhamma, I pay homage to the Buddha. By this prac-
tice of the Dhamma, I pay homage to the Dhamma. By this practice of the
Dhamma, I pay homage to the Sangha.]

Addha imaya patipattiya jati-jara-byadhi-maranamha


parimuccissami.
[Surely by this practice I will be free from birth, old age, sickness and death.]

Idam me puññam asavakkhaya’vaham hotu.


Idam me puññam nibbanassa paccayo hotu.
[By this merit of mine, may I destroy the taints; by this merit of mine, may it
bring about the realization of Nibbana.]

69
Mama puññabhagam sabbasattanam bhajemi;
Te sabbe me samam puññabhagam labhantu.
[I share my merits done today with all beings. May all those beings get an
equal share of the merits shared by me.
Mama = my; puññabhagam = share of merits done today; sabbasattanam = to
all beings; bhajemi = I share.
Te sabbe = all those beings; me = by me; samam = equal; puññabhagam =
share of merits; labhantu = get.]

Sadhu Sadhu Sadhu

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