BAG Philosophy Syllabus (Programme-Coourse Guide)
BAG Philosophy Syllabus (Programme-Coourse Guide)
BAG Philosophy Syllabus (Programme-Coourse Guide)
According to the BAG course structure (Choice Based credit System), the BAG Philosophy
program is offering 4 core courses (6 credits each), 2 discipline specific electives (6 credits each)
and 2 generic electives (6 credits each).
Core Courses
1. Indian Philosophy, BPYC-131 (core course to be offered in Semester I for 6 credits)
This course outlines the fundamentals of ancient Indian philosophy. The course covers the basic
concepts of the nine schools of Indian philosophy while also delving into various Upanishads
along with their detailed philosophical explanations. This course is essential as it lays a
background for further philosophical studies and also serves as an introductory overview to
studies in metaphysics and epistemology. The objective of this core course is to introduce Indian
philosophy from various thematic contexts and also build on basic concepts and their analysis in
Philosophy.
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Block 3: Upanishadic Philosophy: Core themes - II
Unit 1: Isa Upanishad
Unit 2: Katha Upanishad
Unit 3: Chandogya Upanishad
Unit 4: Brahadaranyaka Upanishad
Unit 1: Carvaka
Unit 2: Jainism
Unit 3: Buddhism-I
Unit 4: Buddhism-II
Unit 1: Nyaya
Unit 2: Vaisesika
Unit 3: Sankhya
Unit 4: Yoga
Unit 5: Mimamsa
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2. Ethics, BPYC-132 (Core Course to be offered in Semester II for 6 credits)
The term ‘ethics’ is derived from the Greek word ethos meaning ‘moral character or nature’; thus
the discipline of ethics concerns itself with debates around moral philosophy on what is right or
wrong conduct; how one must act, what one must ought to do, and so on. Ethics are broadly
divided into normative ethics, meta-ethics and applied ethics. This course offers a brief
introduction to the concepts of ethics and then delves into the theories of normative ethics, in
detail. Further, theoretical meaning and value of ethical principles is discussed in an entire
section on meta-ethics. The objective of this course is to offer a philosophical background for
basic ethical debates and concepts. The units use the Indian context to simplify the theories and
provide easier examples for the students.
Block 3: Meta-Ethics
Unit 1: Introduction to Meta-ethics
Unit 2: Ethical Natural and Non-naturalism
Unit 3: Subjectivism: David Hume
Unit 4: Emotivism: Charles Stevenson
Unit 5: Prescriptivism: R. M. Hare
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3. Logic, BPYC-133 (Core Course to be offered in Semester III for 6 credits)
Logic is the systematic study of the general structures of sound reasoning and valid arguments. It
is the study of the methods and principles used to distinguish between correct and incorrect
reasoning. This core course begins with an explanation of the nature of logic along with the basic
concepts that are always relevant to the study of logic. The course primarily focuses on
fundamentals of traditional logic and the form of the categorical syllogism. The proper study of
logic will enable students to reason well, pay attention to the analysis of fallacies which are
common to reasoning and provide criteria for making correct judgments. The units delve into the
basics of logic and also use the basic concepts of Indian philosophical logic to compare the two.
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4. Western Philosophy: Modern, BPYC-134 (Core courses to be offered in Semester IV for 6
credits)
Modern Western Philosophy is the philosophy that developed between the seventeenth and the
nineteenth century in Western Europe. The study of this philosophy is broadly divided into the
schools of the Rationalists and the Empiricists, where the Rationalists were philosophers that
evaluated the truth of the world through reason. The empiricists succeeded the rationalists, and
gave utmost superiority to experience. These two schools were further reconciled in the critical
philosophy of Kant who made space for both experience and reason. This paper focuses on the
basic concepts of epistemology and metaphysics that were developed by various philosophers of
these schools.
Block 2: Rationalism
Unit 1: Descartes
Unit 2: Spinoza
Unit 3: Leibniz
Unit 4: Criticisms of Rationalism
Block 3: Empiricism
Unit 1: Locke
Unit 2: Berkley
Unit 3: Hume
Unit 4: Criticisms of Empiricism
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(The following four courses are to be offered as electivel courses to the students of 5th Semester
and 6th Semester. In addition, Applied Ethics (BPYG-171) and Philosophy of Religion (BPYG-
172) would be offered as Generic courses to those students who have not opted for Philosophy
Major)
Elective Courses
5. Metaphysics, BPYE-141
The word meta in Greek means above, after or beyond; this is the study of the nature of things
above/ after/beyond physics. Aristotle’s papers included his works on physics and his treatises on
ultimate reality. This course introduces students to the basic ideas of metaphysics in Philosophy.
It looks at concepts such as substance, being, essence, matter, form and so on; and looks at these
concepts in depth. The course has an entire section on Indian metaphysics where theories of
causation, reality, universal and particulars from the Nyaya-Vaisesika, Buddhist, Sankya, and
Vedanta schools.
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Block 4: Indian Metaphysics
Unit 1: Theories of Reality
Unit 2: Theories of Causation
Unit 3: Universals and Particulars
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Generic Courses
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8. Philosophy of Religion, BPYG-172
Philosophy of Religion is a reflection on religion through philosophical methods. It takes up
basic problems relating to God / Absolute. It also speculates about the origin, nature and function
of religion. The task of Philosophy of Religion is to explain as best as it can, in its own language
and to the rational and intellectual parts of human the beliefs, truths, the experience and the laws
of religion. When Philosophy of Religion studies different religions, it finds that there is a
fundamental unity that lies at the root of every religion with regard to three matters: faith in an
Absolute Being of at least some kind, belief in the immortality of the soul, and the fundamental
principles of morality. Philosophy of Religion is an antidote to all kinds of dogmatism,
fanaticism, irrationalism and superstitions in religions,