Bhairava Stotra

ABHINAVAGUPTA’S BHAIRAVA STOTRA
व्याप्तचराचरभावविशेषं
चिन्मयमेकमनन्तमनादिम् ।
भैरवनाथमनाथशरण्यं
तन्मयचित्ततया हृदि वन्दे ॥१॥
vyāpta-carācara-bhāva-viśeṣaṁ
cinmayam-ekam-anantam-anādim /
bhairava-nātham-anātha-śaraṇyaṁ
tan-maya-citta-tayā hṛdi vande //1//
I, Abhinavagupta, with one pointed devotion, am praying to that supreme all-pervading Lord
Śiva, who is himself present in each and everything that exists, and who through realization
reveals himself as the one limitless Bhairavanātha the protector of the helpless.
त्वन्मयमेतदशेषमिदानीं
भाति मम त्वदनुग्रहशक्त्या ।
त्व
ं च महेश! सदै व ममात्मा
स्वात्ममयं मम तेन समस्तम्॥२॥
tvanmayam-etad-aśeṣam-idānīṁ
bhāti mama tvad-anugraha-śaktyā /
tvaṁ ca maheśa! sadaiva mamātmā
svātmam-ayaṁ mama tena samastam //2//

By the energy of your grace it has been revealed to me that this vibrating universe is your
own existence. Thus, O Lord Śiva, this realization has come to me that you are my own soul
and as such this universe is my own expression and existence.
स्वात्मनि विश्वगते त्वयि नाथे
तेन न संसृतिभीतिः कथाऽस्ति ।
सत्स्वपि दुर्धरदुःखविमोह-
त्रासविधायिषु कर्मगणेषु ॥३॥
svātmani viśvagate tvayi nāthe
tena na saṁsṛti-bhītiḥ kathā’sti /
satsvapi durdhara-duḥkha-vimoha-
trāsa-vidhāyiṣu karma-gaṇeṣu //3//
O possessor of everything, though your devotees, bound by karma and conditioning of mind,
are caught in the net of destiny that arouses troubles and bondage, still they are not afraid of
the fret and fever of this world. Having realized this universe as your own existence they are
not afraid of worldly difficulties, because fear exists only when there is someone else to inflict
it, but when there is none other than You how can fear arise.
अन्तक! मां प्रति मा दृशमेनां
क्रोधकरालतमां विदधीहि ।
शङ्करसेवनचिन्तनधीरो
भीषणभैरवशक्तिमयोऽस्मि ॥४॥
antaka! māṁ prati mā dṛśamenāṁ

krodha-karāla-tamāṁ vidadhīhi /
śaṅkara-sevana-cintana-dhīro
bhīṣaṇa-bhairava-śakti-mayo‘smi //4//
O angel of death, do not look towards me with wrathful and frightening eyes as I am always
absorbed in the worship of Lord Śiva. Through constant devotion, meditation and reflection, I
have become steadfast and courageous, one with the energy of the terrifying Bhairava, thus,
your dreadful and frightening looks can do me no harm.
इत्थमुपोढ़भवन्मयसंवि-
द्दीधितिदारितभूरितमिस्रः।
मृत्युर्यमान्तककर्मपिशाचै-
र्नाथ! नमोऽस्तु न जातु बिभेमि ॥५॥
ittham-upoḍha-bhavan-maya-saṁvid-
dīdhiti-dārita-bhūri-tamisraḥ /
mṛtyur-yamāntaka-karma-piśācair-
nātha! namo‘stu na jatu bibhemi //5//
O Lord Bhairava, I offer salutations to you who has awakened me to the realization that
everything in existence is you alone. As a result of this awakening, the darkness of my mind
has been destroyed and I am neither frightened of the evil family of demons nor am I afraid
of Yama, the fearful Lord of death.
The painting of Abhinavagupta and the Lineage of masters by Claudia Dose was used with
the permission of the artist. For more information visit www.claudiadose.com
प्रोदितसत्यविबोधमरीचि-
प्रोक्षितविश्वपदार्थसतत्त्वः ।
भावपरामृतनिर्भरपूर्णे
त्वय्यऽहमात्मनि निर्वृत्तिमेमि ॥६॥
prodita-satya-vibodha-marīci-
prokṣita-viśva-padārtha-satattvaḥ /
bhāva-parāmṛta-nirbhara-pūrṇe
tvayya‘ham-ātmani nirvṛttim-emi //6//
O Lord Śiva, it is through your existence, revealed to me by real knowledge, that I realize all
attachments and all that exists in this universe is activated by you. It is by this awakening
that my mind becomes saturated with immortal devotion and I experience supreme bliss.
मानसगोचरमेति यदै व
क्लेशदशाऽतनुतापविधात्री ।
नाथ! तदै व मम त्वदभेद-
स्तोत्रपराऽमृतवृष्टिरुदे ति ॥७॥
mānasa-gocaram-eti yadaiva
kleśa-daśā’tanu-tāpa-vidhātrī /
nātha! tadaiva mama tvad-abheda-
stotra-parā’mṛta-vṛṣṭirud-eti // 7 //
O Lord, sometimes I feel misery which arouses torment in my mind, but at that same
moment, blessed by a shower of your grace, a clean and clear vision of my oneness with
you arises, the impact of which my mind feels appeased.
शङ्कर! सत्यमिदं व्रतदान-
स्नानतपो भवतापविनाशि ।
तावकशास्त्रपराऽमृतचिन्ता
स्यन्दति चेतसि निर्वृत्तिधाराम् ॥८॥
śaṅkara! satyam-idaṁ vrata-dāna-
snāna-tapo bhava-tāpa-vināśi /
tāvaka-śāstra-parā’mṛta-cintā
syandati cetasi nirvṛtti-dhārām //8//
O Lord Śiva, it is said that through charity, ritual bath and the practices of penance the
troubles of worldly existence subside, but even more than this, by remembrance of the
sacred śāstras and your words alone the current of immortality like a stream of peace enters
my heart.
नृत्यति गायति हृष्यति गाढं
संविदियं मम भैरवनाथ! ।
त्वां प्रियमाप्य सुदर्शनमेक

ं
दुर्लभमन्यजनैः समयज्ञम् ॥९॥
nṛtyati gāyati hṛṣyati gāḍhaṁ
saṁvid-iyaṁ mama bhairava-nātha /

tvāṁ priyam-āpya sudarśanam-ekaṁ
durlabham-anya-janaiḥ sama-yajñam //9//
O Lord Bhairava, through my utmost faith I have perceived you in the unique sacrifice of
oneness, which otherwise is not possible though performing mountains of rituals. Being filled
with your presence my consciousness intensely dances and sings, enjoying its own ecstasy.
वसुरसपौषे कृष्णदशम्या-
मभिनवगुप्तः स्तवमिदमकरोत् ।
येन विभुर्भवमरुसन्तापं
शमयति झटिति जनस्य दयालुः॥१०॥
vasu-rasa-pauṣe kṛṣṇa-daśamyāṁ-
abhinavaguptaḥ stavam-idam-akarot /
yena vibhur-bhava-maru-santāpaṁ
śamayati jhaṭiti janasya dayāluḥ //10//
O compassionate Lord, under the influence of your glory and for the benefit of your
worshipers, I Abhinavagupta have composed this hymn. By meditation and recitation of this
hymn within a moment that merciful Lord Bhairava destroys the torments and sufferings
springing from this wilderness of saṁsāra

Bhairava Stotra

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What is the purpose of Abhinavagupta composing this hymn?

What is the purpose of Abhinavagupta composing this hymn?

How does Abhinavagupta view the relationship between Lord Shiva and the individual soul?

How does Abhinavagupta view the relationship between Lord Shiva and the individual soul?

ABHINAVAGUPTA’S BHAIRAVA STOTRA

तन्मयचित्ततया हृदि वन्दे ॥१॥

tan-maya-citta-tayā hṛdi vande //1//

स्वात्ममयं मम तेन समस्तम्॥२॥

bhāti mama tvad-anugraha-śaktyā /

tvaṁ ca maheśa! sadaiva mamātmā

svātmam-ayaṁ mama tena samastam //2//

स्वात्मनि विश्वगते त्वयि नाथे

तेन न संसृतिभीतिः कथाऽस्ति ।

त्रासविधायिषु कर्मगणेषु ॥३॥

svātmani viśvagate tvayi nāthe

tena na saṁsṛti-bhītiḥ kathā’sti /

trāsa-vidhāyiṣu karma-gaṇeṣu //3//

अन्तक! मां प्रति मा दृशमेनां

antaka! māṁ prati mā dṛśamenāṁ

र्नाथ! नमोऽस्तु न जातु बिभेमि ॥५॥

nātha! namo‘stu na jatu bibhemi //5//

त्वय्यऽहमात्मनि निर्वृत्तिमेमि ॥६॥

tvayya‘ham-ātmani nirvṛttim-emi //6//

नाथ! तदै व मम त्वदभेद-

nātha! tadaiva mama tvad-abheda-

शङ्कर! सत्यमिदं व्रतदान-

स्यन्दति चेतसि निर्वृत्तिधाराम् ॥८॥

śaṅkara! satyam-idaṁ vrata-dāna-

syandati cetasi nirvṛtti-dhārām //8//

नृत्यति गायति हृष्यति गाढं

त्वां प्रियमाप्य सुदर्शनमेक

दुर्लभमन्यजनैः समयज्ञम् ॥९॥

nṛtyati gāyati hṛṣyati gāḍhaṁ

saṁvid-iyaṁ mama bhairava-nātha /

durlabham-anya-janaiḥ sama-yajñam //9//

शमयति झटिति जनस्य दयालुः॥१०॥

śamayati jhaṭiti janasya dayāluḥ //10//

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