The Lord and Hi.r: Devotees: 'S1t1ame

The Lord and Hi.
r:; Devotees 201

646. As the same fish is dressed into soup, curry, or
cutlet, and each man has his own choice dish of it, so the
Lord of the universe, though one, manifests Himself differ
ently according to the different likings of His worshippers,
and each one of them has his own view of God which he
values most. To some He is a kind master or loving
father, a sweet smiling mother or a devoted friend, and to
others a faithful husban1 or a dutiful and obliging son.
647. The fish may be far away, yet when a sweet,
sav(}ury and attractive bait is thrown into the water, they
hastily rise to it from all quarters. Similarly the Lord
approa�hes quickly the holy devotee whose heart is full of
<levotion and faith. •
648. The divine sages form, as it were, the inner circle
of God's nearest relatives. They are like friends, com
panions and kinsmen of God. All ordinary persons form
the outer circle, they are merely the creatures of God.
· 649. Sunlight is one and the same wherever it falls ;
but only a bright surface like that of water, or of a mirror
or of polished metals, reflects it fully. So tis the light
Divine. It falls equally and impartially on all hearts b·,t
the pure and pious hearts of the good and holy Sadhus alone
receive �nd reflect that light well.
650. It is the nature of a lamp to give light. With its
help some may cook their food, some may forge•deeds, and
some others may read the sacred scrip\j.ires. So some
with the help of the Lord's ' name · try to attain salva
tion, while others use it f�r accomplishing their evil pur
poses. His holy' 's1t1ame ·, however,. remain:i untai•ted
r •in
its purity.
202 Sayings of Sri· Ramakrishna,
651. Bhagavan (the Lord), Bhagavata (His word or

scripture) and Bhakta (devotee) are all one and the same.
652. How does a true devotee look upon God? He
looks upon Him as tho nearest and dearest relative, just
as the shepherd women of Brindavan (Gopis) saw in
Sri Krishna not Jagannatha (the Lord of the universe),
but their own beloved Gopinatha (the Lord of the
Gopis).
•
653. Why does the God-lover find such ecstatic delight
in addressing the Deity as Mother? Because the child is
more free with the mother than with anybody else, and
consequently she is dearer to it than anybody else.
654. A patient in high fev�r and excessively thirsty
imagines that he can drink a sea of water: but when the
fever subsides and he regains his normal ti:mperature, he
can barely take a single cupful of water and his thirst is
easily quenched with even a very small quantity of it'. So a
man, being under the feverish excitement of Maya a�d
forgetful of his own littleness, imagines that he can receive
the whole e-f the Infinite God within his heart, but when the
�lusion passes away,, a single ray of Divine light becomes
sufficient to flood him with the eternal �iss of God.
655. Some get tipsy with even a small peg' of wine,
while others require two or three bottles to make them
intoxicated. But both tee! equally the pleasure of intoxi- .
cation. SimilarJy, some devotees become full of ecstasy
even by a ray of Divine glory while some others get intoxi
cated with the Divine bliss �nly on coming into the direct
P(esetrce 1,of. the Lord.. But both aa1e • equally fortunate,
since both are deluged w•'.h the bliss of- qod. •
The Lord rwd His Devotees 203
656. God is like a hill of sugar. A small ant fetches

from it a tiny grain of sugar, and a bigger one takes from it
another grain considerably larger in size. But in spite of
this the hill practically remains as large as ever. So are
the devotees of God. They become ecstatic even with a
little of a single Divine attribute. No one can contain
within nim the realisation of all His glories and excellences.
657. The breeze th?l comes from the ocean of Brahman
affects every heart on which it blows. The ancient sages
San'aka, Sanatana and others were softened by this breeze.
The God-intoxicated Narada obviously got a glimpse of
that Divine ocean from a distance : and so forgetting his
own self, he had been wa�1dering over the world like a mad
man, always singing the praise of Lord Hari. Sukadeva, a
born ascetic, only touched the water of that ocean thrice
with his hand, and ever since he had been rolling about like
a child through the fullness of his ecstasy. And the great
t;acher of the universe, Mahadeva, drank three handfuls of
the water thereof, and has since been lying motionless like
a corpse, intoxicated with Divine bliss. Whc, can fathom
the depth, o� measure the mysterious power, of this
ocean?
658. The Master said to Keshab Chandra Sen : " Why
do they, the members of the Brahmo Samaj, dwell so much
upon the glories of God's works and say, '0 Lord, Thou
hast made the sun, the moon and the st�s ? · Many are
they that are charmed with the beauty of the garden, its
glorious flowers and sweet o'dours. But few seek the Lord
of the garden! 'Which is the ireater of ,the, tv..-:i-Jhe
garden • or �ts L?rd? Verily tl.e garden is unreal as long

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The Lord and Hi.

r:; Devotees 201

651. Bhagavan (the Lord), Bhagavata (His word or

656. God is like a hill of sugar. A small ant fetches

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