Sayings of Sri Ramakrishna

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144 Sayings of Sri Ramakrishna

440. Q. Sir, what do you think of the mode of devo­


tional practices in the company of women, as enjoined by
the Tantras ?
A. Those are not safe •paths · ; they are very
difficult, and are oft�n attended with slips. There are
three ways of practising devotion (according to the Tantras)
-one may cultivate the attitude of the · hero ·, or the
•hand-maid·, or the ' son' towards the Divine Mother.
Mine is the attitude of the •sorf . To think of oneself as
the hand-maid of the Divine Mother is also good. �ut the
path of the 'hero ' 1 is froJ.Ight with danger. Very pure is
the path of ' sonship ' (i.e. thinking of oneself as tke son of
the Divine Mother). ,,
441. • Do you aspire after Divine grace ? Then pro­
pitiate the Mother, the Primal Divine Energy (Sakti).
Yes, She is Mahamaya Herself. She it is Who has
deluded the whole world, and is conjuring.. up die triple
device of creation, maintenance and dissolution. She
has spread a veil of ignorance over all, and unless
She .unbars the gate, none can enter the • Inner Court·.
Left outside, we see only the external things, but the
Eternal One, Sachchidananda, remams ever beyond
our ken.
The Divine Sakti has two aspects- Vidya and
Avidya. .,Avidya deludes and is the mother of Kamini­
Kanchana, • woman and gold · ; and it binds. But Vidya
is the source 'of devotion, kindness, knowledgl and love,
and it takes us towards God. '
1 ltc is called. Virachara in the Tantras, h, this path the devotee has lo
worship th� Goddess as his Dlvjne Consort, taktr;t8 a womar as tl,e vice deus.
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Faith 145

This Avidya has to be propitiated, and hence the institu­


tion of Sakti worship. Various are the ways of worship,
for gratifying Her-as Her · handmaid ·, or · hero ·. or
' child·. Sakti-sadhana is no joke. )'here are very strenuous
and dangerous practices in it. [ passed two years as
Mother's •hand-maid' and •friend'. Mine, however, is
the mood of the ' child ', and to me the breasts of any
women are like unto my mother's.
Women are so man/ images of Sakti. In the western
parlis of this country the bridegroom holds a knife in his
hand during marriage, and in Bengal, a nut-cracker. The
idea i� that he will cut the bonds of Maya with the help of
the bride who is Sakti Herself. This is Virabhava. •the
way of the hero ·. But I never practised it. Mine is the
attitude of the ' child '.

DEVOTEE AND HIS FAMILY

442. Q. Suppose a wife tells her husband who is


given to religious practices. ' If you do not look after me
properly, [ will commit suicide.' What should one do in
that case?
A. One should give up such a wife--the wife that
stands in the way to God-realisation. Let her commit

..
suicide or let her not I The wife who thus puts obstacles
in one's path to God is an embodiment of Avidya (nesci-

ence), But then all become amenable to one who has a
sincere devotion to God -'even the king. wicked persons
J
-and the wife. If .lil,lle has true devotion, t�en ont-�s wife
also gr�du.tlly turm,, Godward. 1 1f one is goolnatured..it I
I
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146 · Sayings of Sri Rarnakrishna

is quite possible that she too becomes good through the


grace of God.
44.3. Father and mother are of prime importance to
man. Unless they are pleased, no devotional practice will
be of any avail. Look at Sri Chaitanya. Though mad
with love of God, he took much pains to console his
mother before he took Sannyasa. He told her, " Mother,
do not be sorry. I will come now and then to see you."
There are so many debts that on� has to repay-the debt
to the gods, the debt to the Rishis, aM also the debt to
the parents and the wife. No pious work can succeed
unless the debt to the parents is paid off. There is a
debt even to the wife. Harish is staying here, having
renounced his wife. If his wife had not been provided for,
I would have called him a wicked fellow. Ramaprasanna
is always wandering about for milk and opium for the
Hatha Yogi. He says that Manu has enjoirr�d service to
Sadhus. Meanwhile, his old mother is starving and has
to do her own shopping. I feel so angry at this.
444." But there is one consideration. If a man be­
comes mad with love of God, then who is father, who
is mother and who is wife ? He loves God so deeply that
he becomes mad. He has no duty, he is absolved from
all debts. When a man reaches that state, he forgets the
whole world ; he becomes unconscious of even the body
which is so dear to everyone.
445.* The �arents deserve the highest respect in this
world. As long as they live.' they should be served to the
I
best 9f one'� capacity, and after tqpir death, their post•
{uneral r:tes ought to •�e performe� accordt,g fo one's

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