Martin Luther
Martin Luther
Martin Luther
Institutional Affiliation
The above topic is intriguing and thus the reason for its selection for use in the final
paper. Such an assertion comes from the fact that Luther’s beliefs in justification saw him
question a significant section of the Catholic Church practice such as self-indulgence. The idea
of indulgence never made sense to him as he did not believe in the Catholic Church’s power to
pardon sinners. He held the assertion that only God had the powers to show mercy on people
who sinned rather than the church authority which compelled individuals to buying their
salvation. A critical and comprehensive look into the Ninety-Five Theses would give a better
This topic is also intriguing based on the fact that Luther categorically specified that his
development of the aforementioned thesis was not a move to bring down the Catholic Church.
Instead, he wanted it to act as an avenue through which other scholars as well as members of the
public could bring forth their ideas about the church and engage him in a debate to reason out
with them. He was providing an avenue that allowed for diversified perspectives about the
Catholic Church. The thesis played a pertinent role in the shaping of the Catholic Church and
this is so because it led to numerous significant reforms being made in the said institution.
Therefore, it is true to argue that this topic is bound to develop interesting research ideologies;
References
Becker, S. O., Hsiao, Y., Pfaff, S., & Rubin, J. (2020). Multiplex Network Ties and the Spatial
Reviews.
Mulhall, T. A. (2018). Making All Things New: Martin Luther King Jr, the 1968 Civil Rights
Neuner, P. (2021). Martin Luther Between His Message and the Celebration of His Fifth
Oudri, G. (2019). Martin Luther and the Seven Sacraments: A Contemporary Protestant
ecumenical and polemical. Homage to Dietrich Bonhoeffer, Hans Küng, Martin Luther
SJ, P. M. F. (2022). Martin Luther and the Council of Trent: The Battle over Scripture and the
Van Niekerk, B. (2018). Martin Luther and Beyers Naudé: driven by conscience. HTS
Quarterly, 33(2), 197-201.