Buddhist Studies Syllabus
Buddhist Studies Syllabus
Buddhist Studies Syllabus
Proposed by
TRIBHUWAN UNIVERSITY
CENTRAL DEPARTMENT OF BUDDHIST STUDIES (CDOBS),
UNIVERSITY CAMPUS, KIRTIPUR,
KATHMANDU, NEPAL
Acknowledgements
Nepal, the homelands of three Buddhas viz., Krakuchanda, Kanakamuni and Sakyamuni,
takes pride on effectual teachings of later born in Lumbini. His Dhamma spread sacrosanct to
many cultural traditions of this world. Buddhist acumen was impact of his impermanence,
right Karma and right livelihood for social growth in happy livings to devotion by
professional dedications in ritual, faith, thoughts, art and crafts. Buddhist erudition realizes
the facts of sacred personalities (Siddhas) as enlighten Saints. Their endeavor has regularized
the citadel of learning in monastic spirit and households practice. This long unbroken chain
of sacred pattern has inspired Buddhist livelihood into the cultural profession as National
heritage of distinct type.
Buddhist Studies is a promising subject in sacred erudition with idea for research to
indigenous and foreign scholars. It is a preference of interests to many since centuries‟
delving in sacred academic trait. This is also a belief to certain group of people called
Buddhist nation grown by rituals to perfect their habits in textual and cultural practices as
Master and laity or common devotees. This trait is regulating sacred art of livings with
inspiration of Nepalese cultural devotion and academic practice. This Monastic tradition is on
sacred training of Buddhist academia as institution. It exists only to the professed devotionals
as sacred being of hidden track of tantric admission. It is complicated to the commoners, and
strange to layman‟s society, as well. After the academic establishment of Buddhist studies in
institution as separate department in Tribhuwan University, it took a lead in spread of
academic way for learning of Buddhism to common with different religions and traditions o f
the world and Asia. Now it became familiar as a separate department where research and
study in religious studies is common to all.
This department‟s history about a decade and more or so has produced many students with
PGD and MA Degree in Buddhist studies in yearly basis. Reviewing after their experiences,
they remain still unskilled to practice and for delving in to the real mode of tantric erudition.
This new change into the four semester course of Master‟s in Buddhist Studies hopes to
initiate with the students field work and practical observation to the rite and events with
participation for their skillfulness that was not mentioned by yearly course. This presenter
with his team is quite hopeful and optimistic to turn this new course into the reality of
pragmatic knowledge to balance with thoughtful academies.
In this regards, this profession based course on Buddhist study will not just engage students
in dry theories but also refreshed by introduced new topics of archaeology with conservation
and preservation skills, Buddhist Tourism and IT knowledge in Research, Field based studies
to the each subjects with term papers, will definitely build a gradual capacities to overcome
their constraints. So that, they can put their skills and knowledge of conservation and
preservation in the cultural heritage sites as archaeology oriented Buddhist personal or
pilgrimage tour operators independently. Apart from the serious delving in philosophic and
meditational practices, it will help them to develop erudite phenomenon in cultural societies
for individual and cultural benefits. Their potent information in respect of cultural tradition in
Nepal, Asian and world‟s Religions promotes the Buddhist psychosomatic, sacred erudition
for upholding with skillful means for their economic changes also.
This Central Department of Buddhist Studies remains grateful to the Team lead by Assoc-
Professor Dr. Milan Ratna Shakya, and his members Lecturers Mr. Surendra Man
Bajracharya, Mrs. Chandrakala Adhikari, and Teachers Mr.Gautam Bir Bajracharya and
active participation with technical support and labor of Mr.Vedraj Gnawaly to undertake this
task of making four semester MBS syllabus.
I would also like to extend the since thanks to Prof. Dr. Hira Bahadur Maharjan, Vice-
Chancellor of TU, Prof. Gunanidhi Neupane, Rector of TU, and Prof. Dr. Chandramani
Paudel, Registrar of TU, Prof. Dr. Chintamani Pokharel, Dean, and Assistant Deans Dr Nilam
Kumar Sharma, Dr. Tarakanta Pandey and Mr. Uttam Bhattarai of Humanities and Social
Science Faculty for their inspiration and active support to this drive without which this task is
impossible.
------------------------------------
First Semester
Course Code Course title Credit hours
MBS 501 History of Buddhism I 3
MBS 502 Buddhist Religion and Philosophy I 3
MBS 503 Buddhist Literature I 3
MBS 504 Buddhist Art, Iconography and Scripts 3
MBS 505 Buddhism of Nepal Mandala I 3
Second Semester
Course Code Course title Credit hours
MBS 506 History of Buddhism II 3
MBS 507 Buddhist Religion and Philosophy II 3
MBS 508 Buddhist Literature II 3
MBS 509 Buddhist Architecture and Archeology 3
MBS 510 Buddhism of Nepal Mandala II 3
Third Semester
Course Code Course title Credit hours
MBS 511 Buddhist Traditions in Asia I 3
MBS 512 World Religion and Philosophy I 3
MBS 513 Buddhist Traditions in Asia II 3
MBS 514 Buddhist Heritage of Northern Nepal I 3
MBS 515 World Religion and Philosophy II 3
Fourth Semester
Course Code Course title Credit hours
MBS 516 Methods of Research in Buddhist Studies 3
MBS 517 Buddhist Heritage of Northern Nepal II 3
MBS 518 Buddhist Tourism 3
MBS 519 Basic knowledge on Information Technology 3
MBS 520 Field Study & Report Writing 3
MBS 521 Thesis 6
MBS 522 Buddhist Practices 3
Semester Course Course title Credit Teaching Pages
Code Hours Hour
I MBS 501 History of Buddhism I 3 75 1-2
Introduction
As per the decision of TU‟s Dean‟s office in changing Masters‟ curriculum of TU into the
four Semester scheme, this Central Department of Buddhist Studies (CDOBS) of TU,
Kirtipur, also meticulously keeps the pace for the decision. This curriculum is consequently
geared up with four Semesters‟ Course in Master‟s Degree in modules of eruditions to skill
for the Centre Excellence.
Masters‟ in Buddhist Studies (MBS) is now a 69 Credit Hour Degree program with
combinations of theoretical and practical education to fit the comprehension. This syllabus is
meeting the requirements of religious studies by research in Buddhist History, Religion,
Philosophy, Literatures, Art, Iconography, Architecture, Archaeology, Epigraphic Scriptural
traditions, World Religion, Asian Tradition, Methods in Research, IT, Buddhist Tourism,
and practice. It intends to grow proficient students with erudition on Buddhism of Nepal and
the globe for their philosophic and rituals practices, Buddhist arts, and scriptural,
iconographic, archaeological, architectural and Touristic information. It is prepare for
spacious comprehension and offered skills in research for investigation with tools to advance
further for M.Phil, and Ph.D‟s, to specialize in professionalism. This course offers multi-
dimensional scopes for those areas of specializations as mentioned above in sacrosanct,
aesthetics, liturgic, textual studies of religious and philosophical traditions of the world, Asia
and Nepal. It is further approval with the typical sects of Himalayan, Nepalamandala in
Kathmandu valleys, Tarai regional archaeological and cultural studies in outlook. The
delicacy of the semester course remains intact with splendor of the world‟s religions and
traditions. This is grasped with socio- religious cultures of Sravakayāna, Mahayana and
Vajrayana. Their weight in Asian and the world‟s tradition are offered by research methods
and Information Technological basis and norms of Buddhist tourism in fourth semester.
These assorted fields are intending to kindle with manifold knowledge from dynamic
Buddhism to students. This is for their growth in abilities to study efficiently in dissimilar
areas of knowledge for making up potential professions.
Objectives
1. To incorporate with chronological familiarity of Buddhism as reflected Buddha‟s life
history and important events, to his teaching in practice of various sects of Buddhism
by philosophic, religious, literature, texts, cultural, ritual, arts, architectures,
iconographies, scripts and with conservation and preservation thoughts,
2. It acknowledge with archaeological chronologies, traditions, cultures on Buddhist
Tourism and traditions of Asia and the world.
3. To enhance lissome knowledge on different sects as parts of different religions of
world as sects and schools of thoughts in practice.
4. To equip students ability with contemporary Technology of Information and methods
in Buddhist research, with field related study of northern, western and central Nepal
mandala by field visits.
Eligibility for Admission to MBS in CDOBS, TU
Admission to Master‟s in Buddhist Studies (MBS) is open to all students from any
disciplines having passed in Bachelor Degree program or its equivalent from any recognized
universities.
Admission Procedures:
Students will be selected for admission on the basis of merit, as decided by performance in
the written test.
Entrance Examination:
Written examination of two hour will be taken for admission in MBS program. The entrance
examination carries 100 marks, 50 marks for objective questions and 50 marks for essay
writing is allocated.
Duration of the Course and Examinations:
Each course will be evaluated against 100 marks for Core Subject. Its marks are divided into
60:40 percents for the grading into GPA system. The student should appear in the term end
examination taken by the University for 60 Marks. The remaining 40 marks are awarded on
the internal examination basis. It is based on constant monitoring of the supervisor and the
teachers using by specified tools. The 40 marks are further divided into internal examinations
as follows:
Subject Marks
Attendance 10
Interaction in Class and participation 5
Assignment of Term Paper 10
Performance in the Mid-term Examination 15
Total Marks 40
The students should have attendance of a minimum of 80 percent to appear in the term end
examination of the University. There will be internal examination, which carries 40 marks
that will be awarded after evaluation of class teachers and field supervisors on the basis of
regularity. The student failure in the internal examination cannot appear in the term and
examination conducted by the University.
The students will be assigned with Term Paper by the class teachers on the basis of course
contents. Its relevant issues and problems in evaluation will be made after understanding of
the students‟ problems. This term paper should be original and in prescribed format. If
students found copying without the reference to the source, the term paper will be rejected.
Field work practicum is an essential part in Buddhist Studies. Students are expected to carry
out field work practicum of 3 Credit Hours in each semester or 16 Hours per week. The
students are evaluated on the basis of their attendance in the class, application of their
theoretical knowledge and skills into field and reflection. The supervisors will closely
supervise each students allotted to them and guide for field work practice, and provide
guidance. The students have to arrange expense incurred during the field work practices;
placement, research, block, placement and work camps or their own.
Grading Point System (General Provisions):
Students must be regular in classes with minimum 80 percent of attendance for a course
completion with all requisites of assignments, theory and practical securing a passing grade to
the marking system set by Tribhuwan University.
Entire courses will be scrutinize at the end of the semester, in which they are taken, each will
be marked in percentage, out of 100, and translated into literal grades as indicated in the
following tables. The pass mark in all courses will be 50 marks in each course.
There are total ten major criterion under which sub-criterion needs to be developed for
evaluation of students‟ field work performance. Calculation of number obtained in each
criterion should be multiply by 2 and thus the summation of total will be evaluated in 100
marks. This will be further converted into grading system. For grading refer to the page
number 7 Grading Point System.
Course Seminar:
Students are permitted to organize series of seminars with trends in Buddhist studies focusing
on their academic fields and studies. Students are allowed to go with topical and refreshing
seminars on traditional to the contemporary spirits of the study with rising current socio-
religious issues to invest their interest in any innovative issues in relevant development. This
seminar session is as possible as, applicable for each units of teachings in any papers as
required by class teacher.
This course will introduce students with quantitative and qualitative research methods, to
overview with philosophical issues, study design, sampling methods, using and creating
standardized measures, questionnaire design, proposal writing, data analysis, qualitative and
quantitative data of archeological and textual basis. Research in Buddhist study is crucial in
value for traditional and modern erudition for testing and refining of professional aptitude
and skills to enhance the appropriate knowledge.
List of Courses
Masters’ in Arts Program of Buddhist Studies (MBS), Tribhuvan University
First Semester
Course Code Course title Credit hours
MBS 501 History of Buddhism I 3
MBS 502 Buddhist Religion and Philosophy I 3
MBS 503 Buddhist Literature I 3
MBS 504 Buddhist Art, Iconography and Scripts 3
MBS 505 Buddhism of Nepal Mandala I 3
Second Semester
Course Code Course title Credit hours
MBS 506 History of Buddhism II 3
MBS 507 Buddhist Religion and Philosophy II 3
MBS 508 Buddhist Literature II 3
MBS 509 Buddhist Architecture and Archeology 3
MBS 510 Buddhism of Nepal Mandala II 3
Third Semester
Course Code Course title Credit hours
MBS 511 Buddhist Traditions in Asia I 3
MBS 512 World Religion and Philosophy I 3
MBS 513 Buddhist Traditions in Asia II 3
MBS 514 Buddhist Heritage of Northern Nepal I 3
MBS 515 World Religion and Philosophy II 3
Fourth Semester
Course Code Course title Credit hours
MBS 516 Methods of Research in Buddhist Studies 3
MBS 517 Buddhist Heritage of Northern Nepal II 3
MBS 518 Buddhist Tourism 3
MBS 519 Basic knowledge on Information Technology 3
MBS 520 Field Study & Report writing 3
MBS 521 Thesis 6
MBS 522 Buddhist Practices 3
First Semester
Courses
Semester I Paper: I
MBS 501 TH: 75
Full Mark 100 Cr.H.3
Course Objectives
This new course aims to impart the students with chronological knowledge on Buddha's life
to the historic age of Pala as Buddhist religion.
Unit 1 Background Study 10TH
1.1 Sources of Buddhist history: Inscriptions, chronicles, texts, coins, travel accounts,
monuments, and archaeological sites.
1.2 Date of Buddha: Historic significance of 6 th century B.C to mankind
1.2.1 Nepal : The Homeland of Buddhas
1.2.2 Niglihawa-the birthplace of Kanakmuni
1.2.3 Gotihawa-the birthplace of Krakuchanda
1.2.4 Lumbini- the birthplace of Shakyamuni
1.3 Introduction to Contemporary Major Buddhist States of Nepal and India*
1.3.1 Kapilvastu
1.3.2 Koliya
1.3.3 Maghad
1.3.4 Kosal
1.3.5 Vaisali
Objectives
The course aims to provide the students with knowledge of critical appreciation in Buddhist
thought and traditions. It helps them understand the nature of reality and human beings' place
within it to move between cosmological, theological and philosophical understandings and
the ways these motivate ordinary and extraordinary human lives.
Unit 1 Religion and Philosophy 5TH
1.1 Meaning: Nature and Concept
1.2 Buddhism as a Religion and Philosophy
Unit 2 General Philosophical norms of Buddhism 10TH
2.1 Triratna (Triple Gems =Buddha, Dharma and Sangha- the teacher, the teaching and
the taught persons)
2.2 Trisarana (Triple refuge)
2.3 Punyasambhara and jnanasambhara (Accumulation of merits and knowledge)
2.4 Panca-Sila (Five precepts)
Unit 3 Basic Buddhist Teachings (Theravada portion) 20TH
3.1 Four Noble Truths
3.2 Law of Dependent Origination
3.3 Three Universal Characteristics of the world
3.4 Buddhist Liberation
3.4.1 Arahat and Nirvana (Soupadhisesa and Nirupadhisesa)
3.5 Bodhisattva concept in Theravada
Unit 4 Buddhist Meditation (Theravada) 10TH
4.1 Samatha Meditation: Its objective, types and importance
4.2 Vipasyana Meditation: its objectives, types and importance
Unit 5 Later concept on Bodhisattva in Buddhism 20TH
5.1 Bodhisattva- meaning and objectives, Bodhisattva ideals,
5.2 Bodhicitta- meaning, types and Bodhisattva samvara (precepts)
5.3 Bodhisattva path (Mahayana way) – (removal of Klesavarana and Jneyavaran and
discernment of Pudgala Nairatma and Dharma Nairatma)
5.4 Alternative course of Bodhisattva path Vajrayana- meaning and objectives
5.4.1 Concept of Mantra, Mandala and Dharani, Tantra, Sadhana, Siddha, Siddhi etc
5.4.2 Abhiseka- meaning and objective
5.4.3 Concept of Panca-buddha
Objectives
This paper intends to acquaint the students with significant knowledge of Buddhist Pali
literature, its development and expansion of Buddhism in Nepal, India and aboard. It imparts
with historical and critical knowledge on selected texts of Buddhism.
Unit1 General Introduction to “Buddha Vacana” its' Transformation to Buddhist
Lite rature 5TH
1.1 The meaning of “Dharma” as “Buddha Vacana” in the context of “Triratna” i.e.
Buddha, Dharma and Sangha
1.2 Eighty four thousand “Dharma Skanda”
1.3 Nine Angas (Navanga Parichaya)
1.4 Twelve Angas (Dvadasanga Parichaya)
1.5 Buddhist literature of Sravakayana and Mahayana
1.6 Buddhist literature of Eighteen Sects
1.7 Buddhist literature of Four Philosophical Schools
1.8 Buddhist Tantra literature.
Reference Books
Bajracharya, D. B., Tr. & Ed., (2000), The Digha Nikaya (Nepali), Lalitpur: Bir-Purna Pustak
Sangrahalaya.
Bajracharya, D. B., Tr. & Ed., (2001), The Majjhim Nikaya (Nepali), Lalitpur: Bir-Purna Pustak
Sangrahalaya.
Kashyapa, Jagadisha, Ed., (1959), Majjhimanikaya ( I to III ), Nalanda Edition.
. . . . . , Ed., (1958), Dighanikaya, Nalanda Edition.
. . . . ., Ed., (1960), Dhammasangini, Nalanda Edition.
. . . . ., Ed., (1960), Mahavagga, Nalanda Edition.
. . . . ., Ed., (1960), Samyuttanikaya ( I to IV ) Nalanda Edition.
. . . . ., Ed., (1998), Parajikapali, Igatpuri: Vipassanna Research Institution.
. . . . ., Tr., (2008), Milindapannha, Delhi: Samyka Prakashan.
Khine, U Kyaw, Tr., (1999), The Dhammasangani Volume-I & II, Delhi: Sri Satguru Publications.
Mullar, F. Max, Ed. & Tr., (1993), The Question of King Milinda, Delhi: Motilal Banarasidas,
(reprint).
Sanskritayan, Rahul, Tr., (2005), Vinaya Pitaka, Taipei: The Corporate Body of Buddha Educational
Foundation.
Sastri, Dwarikadas, Tr., (2000), Dhammapadaatthakatha Prathama Vaga, Varanasi: Mahatma Gandhi
Kasi Vidhyapith.
Sastri, I. C., (1987), Pali Bhasa Aur Sahitya, Delhi: Delhi University.
Shakya, Dharma Ratna, Tr., (2000), Anguttaranikaya, Lalitpur: Kulanarsimha.
Shovana, Bhikkhu, Tr., (2004), Milindapannha (Nepali), Taipei: The Corporate Body of Buddha
Educational Foundation.
Siddhartha, Ed. & Tr., (2006), Saddhmmasangaho, Delhi: Motilal Banarasidass.
Thera, Nyanoponika, (1998), Abhidhamma Studies, Boston: Wisdom Publications.
Tiwary, Mahesh, Tr. & Ed., (1970), Nidanakatha (From the Jatakatthakatha) of Acharya
Buddhaghosa, Varanasi: Chowkhamba Sanskrit Series Office.
Uppadhaya, Bharatsingh, (2000), Pali Sahitya Ka Itihas, Illahabad: Hindi Sahitya Sammelan.
Vimalkirti, Tr. & Ed., (2005), Thera Gatha, Delhi: Samyka Prakashan.
. . . . . , Tr. & Ed., (2008), Theri Gatha, Delhi: Samyka Prakashan.
Buddhist Arts, Iconography and Scripts
Semester I Paper IV
MBS 504 TH: 75
Full Mark 100 Cr. H. 3
Course Description
This course aims to introduce history of Buddhist Arts to qualify the knowledge of students.
It narrates the philosophical basis of art for aesthetic devotion that increase for Merits by
accreditation of Knowledge. General perception on art historic, Iconic forms of Painted and
Sculptural Styles, with knowledge on Buddhist Scripts for receptiveness is given here.
Objective
To enhance the fundamental knowledge of Buddhist Arts in sacred tradition with
essential elements in devotional practice viz., painted, iconic and scriptural arts.
To acknowledge Buddhist motifs from archaeological evidences (artifacts) and
epigraphy.
To identify Iconographic features of Buddha, Bodhisattva and Buddhist pantheon
deities in art-styles, symbolic motifs and aesthetic patterns for art in iconographic
texts.
To elucidate the characteristics of Buddhist script and scriptural trend epigraphic,
paleographic and unique calligraphic tradition of Nepal in theory and practice.
Reference
Allen, C. 2008.The Buddha and Dr. Fuhrer an archaeological Scandal, London: Haus
Publiction.
Aryal, M.1999,Dharmakosha Sangraha, Kathmandu; Royal Nepal Academy.
Bangdel, L.S.1984. Early Sculpture, New Delhi: Vikas Publishing.
Benjamin Rowland: The Art and Architecture of India, Buddhist/Hindu/Jain, reprint. Delhi:
Penguin Book.
Coomaraswamy, A.K.1994.- Introduction to Indian Art, (ed.) M.R. Anand New Delhi:
Arnold Publishers.
Das Gupta, R.1968- Nepalese Miniatures, Varanasi: Bharatiya Vidya Prakashan.
Dhungel, R.K. 2010. The Lost Heritage, Kirtipur:CNAS,TU
Dutt, N.1956.Development of Budhism in Uttar Pradesh, Lucknow: Publication Bureau.
Semester I Paper V
MBS 505 TH: 75
Full Mark 100 Cr. H. 3
Objectives
The course intends to elucidate on significant development of Buddhism in Nepalmandala. It
imparts the comprehensive knowledge on philosophical e minence and impact of Buddhist
masters/scholars in this sphere. It helps students to grasp the characteristics features of
Buddhism in Nepal- mandala.
Unit 1 Introduction to Nepala-mandala and its Spirituality 5TH
1.1 Nepal- mandala as the sacred term of Nepal, the Kathmandu valley.
1.2 Buddhist concept of Nepal- mandala, Svayambhu, the concentrated emblem
1.3 Influence of Svayambhu-purana in Buddhism of Nepal- mandala
Reference
Akira, Hirakawa, 2007 rep. A History of Indian Buddhism, from Śākyamuni to Early
Mahāyāna, Delhi: Motilal Banarasidass Publishers Pvt. Ltd.
Bagchi, S., 1967, Mūlasarvāstivādavinayavastu, Vol. 1, Darbhanga: The Mithila Institute of
Post-Graduate Studies and Research in Sanskrit Learning,
Bajracharya, Amogh Bajra,1999, Lokeśworyā Parichaya, Kathmandu: Lokeśwor Sangha,
N.S.
Bajracharya, B.R. 1986, Buddhism of Nepal, Kathmandu Anandakuti Vihar Trust,
Bajracharya, Dhanavjara and Kamal P. Malla, 1985, The Gopālrājavaṃśāvalī,
Kathmandu: Franz Verlag Wiesbaden GmbH,
Bajracharya, Dhanavajra, 2053 B.S, Lichchavī Kālko Abhikekha, 2nd Edition,
Kathmandu: CNAS
-----, 2068 B.S , Pūrvamadhyakālakā Abhilekha, Kathmandu: Nepal Ra Ashiyāli
Anushandhan Kendra, CNAS,
Bajracharya, N., 2012, Vajrayān Nepal, Kathnandu: Triratna Prakāshan
Gellner, David N.,1996, Monk, Householder, and Tāntric Priest : Newār Buddhism and Its
Hierarchy of Ritual, London: Cambridge University Press, published in India by
Foundation Books, New Delhi
-----, 2001, The Anthropology of Buddhism & Hinduism, Weberian Themes, (New
Delhi: Oxford University Press
Lamotte, Etienne, 2003, Surangāmāsamādhisūtra, The concentration of Heroic Progress,
An Early Mahayana Buddhist Scripture, Delhi: Motilal Banarasidass Publishers Pvt.
Ltd
Lock, John K, 1980, Karunamaya, The cult of Avalokitesvaraya, Matsyendranath in the
Valley of Nepal.
Nattier, Jan, 2007, The Bodhisattva Path, Delhi: Motilal Banarasidass Publishers Private
Limited, First Indian Edition
Negi, Ramesh Chandra, 1992 (Tr. & Ed and restored) Atishaviracita Akadasha-grantha
Varanasi: Central Institute of Higher Tibetan Studies
Regmi, Jagadish Chandra, 2037 B.S, Nepalko Dhārmika Itihāsa- Prachin Ra Mallakāla,
Kathmandu: Ratna Pustak Bhandar
Shastri, Mahāmahopadhyaya Haraprasad (Ed.), 927, AdvayavajraSaṁgraha, Gaekwad‟s
Oriental Series No. XL, Baroda: Oriental Institute
Skorupksi, Tadeusz, Kriyāsamgraha, (U K : The Institute of Buddhist Studies, 2002)
Thapa, Shankar, 'Newār Buddhism, History, Scholarship and Literature', Lalitpur,
Nagarjuna Publication Pvt. Ltd, 2005
----- , 2005, 'Historical Context of Newār Buddhism, The Vajrayāna Tradition of Nepal’,
Lalitpur, Nagarjuna Publication Pvt. Ltd,
-----(ed)., 2008 Northern Buddhism in History, Kathmandu: Vajra Publications
Tanemura, Ryugen, 2004, Kuladatta’s KriyāSaṁgrahapañjikā, A critical edition and
annotated translation of selected sections, Groningen: Egbert Forsten, The
Netherlands
Williams, Paul, 1991, 2nd rep., MAHĀYĀNA BUDDHISM, The Doctrinal Foundations,
First published 1989,(London and New York: Routledge,
Journals
Allen, Michael, 1973, “Buddhism Without Monks. The Vajrayana Religion of the
Newars of Kathmandu Valley” South Asia 3 1-4
Brough, Hohn, 1948, Nepalese Buddhist Rituals. “Bulletin of the School of Oriental and
African Studies 3 & 4 668-79
Chattopadhyaya, K.P. “An Essay on the History of Newar Culture”. Journal and Proceeding
Asiatic Society and Bengal.n.s Vol 19, 10, 465-560
Dutta, Nalinaksha, 1966, “Buddhism in Nepal” in Bulletin of Tibetology, Vol. 3, Number 2,
(Gangtok: Namgyal Institute of Tibetology, 1966) pp. 27-46
Greenwold, Stephen M., 1974, “Monkhood Versus Priesthood in Newār Buddhism ” in
Christoph von Fürer-Haimendorf (Ed.), Contributions to the Anthropology of Nepal,
Warminster, Aris and Phillips Ltd.
Leinhard, Siegfried, Rep. 2007, “Nepal: The Survival of Indian Buddhism in a Himalayan
Kingdom”, in The World of Buddhism, Buddhist Monks and Nuns in Society
and Culture, edited by Heinz Bechert and Richard Gombrich; Thames &
Hudson Ltd., London, 1984,
Lock, John K “Newar Buddhist Initiation Rites” Contributions to Nepalese Studies, Vol II 1-
2
Rospatt, Alexander von, 2002. “The Survival of MahāyānaBuddhism in Nepal – A
Fresh Appraisal”: in Buddhismus in Geschichte und Gegenwart 5. Hamburg:
Universitat Hamburg (Weiterbildendes Studium), ,
Wallis, Glenn, Fall 2003, “Advayavajra‟s instructions on the ādikarma” in Pacific
World: Journal of the Institute of Buddhist Studies, P.20
Second Semester
Courses
Course Code Course title Credit Teaching Pages
Hours Hour
MBS 506 History of Buddhism II 3 75 16-17
MBS 507 Buddhist Religion and Philosophy II 3 75 18-20
Semester II Paper: VI
MBS 506 TH: 75
Full Mark 100 Cr. H. 3
Objectives
The present course aims to impart the students with knowledge of the evolutionary history of
Buddhist Academic Centers in India and evolutionary history of Buddhism in Nepal. The
course is divided into two units. Unit one will throw light on Budd hist Education and
Development of Academic Centers. The two units is devoted on the evolutionary history of
Buddhism in Nepal and its influence in the life of the Buddhists of Nepal.
Objectives
The course imparts knowledge on four Buddhist philosophical schools which became the
base for entire Buddhist philosophical interpretations. It also deals with the philosophical
concepts of Mahayana and Vajrayana practices. The course is the continuation of the first
part taught in first semester.
Unit 1 Four Buddhist Philosophical Schools 30TH
1.1 Vaibhasika doctrine
1.1.1 Etymology and sub-schools
1.1.2 Theory of Dharmas
1.1.3 Concept of Pratisankhyanirodha, Apratisankyanirodha, Prapti, Aprapti, Avinapti
1.1.4 Eminent propounders (Sanghabhadra, Vasubhandu, Vasumitra, Dharmattrat etc.)
1.2 Sautrantic doctrine.
1.2.1 Etymology and sub schools
1.2.2 Theory of Momentary- ness
1.2.3 Concept of Perception and Apperception
1.2.4 Eminent Propounders (Acarya Bhadanta, Srilata, Kumarlata, Darshantika etc.)
1.3 Madhyamika Philosophy.
1.3.1 Etymology and sub-schools
1.3.2 Two Truths. Samvritti Satya and Parmatha Satya
1.3.3 Concept of Sunyata, Anutpada, Catuskoti (Fourfold analysis)
1.3.4 Eminent propounders (Nagajuna, Aryadeva, Buddhapalita, Bhavavivek, Chandrakirti
etc)
1.4 Yogachara Doctrine.
1.4.1 Etymology and sub-schools
1.4.2 Theory of "Mind Only" (Cittamatrata- Vijnaptimatasiddhi)
1.4.3 Nature and concept of Alayavijnana, Klistamanovijnana and Pracrttivijnana
1.4.4 Three nature of objects Parikalpita, Paratantra and Parinispanna nature
1.4.5 Eminent propounders (Asanga, Vasubandu, Dignag, Shantarakshita etc.)
Unit 2 Mahayana 20TH
2.1 Developing Bodhicitta and Bodhsattva Perfection
2.2 Bodhisattva Bhumis: graded stages of bodhisattva
2.3 Concept of Tri-Kaya: Dharmakaya, Sambhogakaya, Nirmanakaya
2.3 Concept of Adibuddha
2.4 Concept of Tathagata and Tathagatagarbha
Unit 3 Vajrayana 20TH
3.1 Vajrayan Philosophy
3.1.1 Philosophical and religious foundations
3.1.2 Myth and Symbolism
3.1.3 Psychology, Physiology and Cosmology
3.2 Vajrayana Practice
3.2.1 Vajrayana intiation
3.2.2 Vajrayan Meditation
3.2.3 Four Systems of Tantric thought in Buddhism and their goals
Unit 4 Buddhist Logics 5TH
4.1 Development of Buddhist Logics
4.2 Buddhist epistemology
4.3 Eminent Buddhist Logicians
References
Brown, Brian Edward, 1994, The Buddha Nature, A study of Tathagatagarbha and
Alayavijnana. Buddhist tradition series, New Delhi; MLBD
Dayal, Har- The Bodhisattva Doctrine in Buddhist Sanskrit Literature
Dutta, Nalinaksa, 1978, Mahayana Buddhism. Delhi : MLBD
Guenther, H.V. (tr.), 1974, Jewel Ornament of Liberation of Gampopa rep., London: Rider and
Co.
HH Dalai Lama,1999, The Awakening Mind Bodhicittotpada,Taipei; The Corporate Body of
Buddha Educational Foundation 1999.
Hopkins, Jeffery and Geshe Sopa- The Theory and practice of Tibetan Buddhism India; B. I.
Publication 1976. Yogachara Idealism Ashoka Kumar Chaterjee, MLBD Delhi, 1975 reprint
Hopkins, Jeffrey and Geshe Sopa,1987, The Tantra in Tibet (reprint). New York; Snowland
Publications,
Kochumuttom, Thomas A, A Buddhist Doctrine of Experience
Mutri, T.R.V, The Central Philosophy of Buddhism, London; Unwin Paperbacks, 1980
(reprint)
Santina, Peter De La, 1997, The Tree of Enlightenment by (reprint). Taaiwan; Chico Dharma
Study Foundation,
Singh Saṅ ghasen (Ed.), 1994, The Sarvāstivāda and its Tradition, Delhi: Department of Buddhist
Studies, Delhi University,
Tripathi, Ramsankar, Sautrantika Darshan, 2008, Varanasi: Central Institute of Higher Tibetan
studies, Vol. 1 and 2
Upadhyaya, Baladeva, 1978, Buddha Dharma Mimansa, Varanasi, Chowkhamba Vidhyabhavan,
Vaidya, P.L. (Ed.), 196, Śiksā samuccaya of Śāntideva , Buddhist Sanskrit Texts-No. 11, Darbhanga:
The Mithila Institute, ,
Wangchug Dorje Negi,1998 Vajrayana Darshan aivam Sadhana, Sarnath: Central Institute of Higher
Tibetan Studies,
Willium Paul, 2nd reprint 1991, Mahayana, The Doctrinal Foundations, First published 1989, London
and New York: Routledge,
Buddhist Literature II
Objectives
This paper acquaints the students with important knowledge of Buddhist Sanskrit literature in
development and expansion of Buddhism of Nepal, India and aboard. It imparts with
historical and critical knowledge on the selected Buddhist texts.
Semester II Paper IX
MBS 509 TH: 75
Full Mark 100 Cr. H. 3
Course Description:
This course introduces history of Buddhist Architecture under the archaeological and art
motif basis to qualify their knowledge in this field. It narrates on philosophica l basis imbued
on architectural aestheticism as instrument of devotion for establishment of the religion.
General observation on art motifs bent in architectural forms in styles and patterns of
buildings and its archaeological foundations will be acknowledged by this course overtly.
Objectives:
Is to enhance the fundamental knowledge of sacred architectural tradition with
essential devotional elements in Buddhist practice viz., Stupas, Caityas and
Monasteries.
To acknowledge Buddhist archaeological sites of Nepal as evidences for the study.
To identify architectures dedicated on Buddha, Bodhisattva and Buddhist pantheon
deities by styles, symbols, aesthetic motifs and building patterns from the burials and
existing monuments.
Course content
This course contents with three parts in subject wise i.e., Architecture (unit I-IV),
Archaeology (unit V), Scripts (unit VI) and Unit VII is separated for practical. Its practical
part from each unit is required to be introduced in field for the visual knowledge and
experience in practice. Its assessment, attendance, skills, leadership in participation of student
will be evaluated there by a subject teacher/s in the field. Total marks out of 40 carrying over
20 marks will be evaluated and tested by compulsory exam in field. The University shall have
to bear the entire expenditure for both the training and examination.
Semester II Paper X
MBS 510 TH: 75
Full Mark 100 Cr. H. 3
Objectives
The course aims to elucidate on Buddhist sacred cultural practice of Kathmandu valley, literal
as Nepal- mandala. It helps students to know about Nepalese monastic system associated with
intangible socio-cultural livelihood since long practice. It is the continuation of the fifth paper
of the first Semester.
Specific Practices
a) Samgha Dana/Bhojana
b) Vratas- Astami, Mahankala, Manjushree etc.
c) Baha-Bahi Puja
d) Caitya Puja
e) Karunamaya Puja
f) Tirthaseva
g) Four yoginis Puja
h) Mountains visits
i) Guphaseva (Caves visit)
j) Story telling (stories from Jataka and Avadana)
Bajracharya, Ranjana, 2057 BS, AstamiVrata in Buddhism of Nepal, Lalitpur: Asta Ratna Dhakhwa
-----, 2065 B.S, Newar Boudha samskar, Kathmandu; Centre for Nepal & Asian Studies
Gellner, David N.,1996, Monk, Householder, and Tāntric Priest : Newār Buddhism and Its
Hierarchy of Ritual, London: Cambridge University Press, published in India by Foundation
Books, New Delhi
-----, 2001, The Anthropology of Buddhism & Hinduism, Weberian Themes, (New Delhi:
Oxford University Press
Hodgson, Brian H., 1991Rep., Essays on the Languages, Literature and Religion of Nepal and
Tibet, (New Delhi: Asian Educational Services, , first published by Trubher & Co., 57 & 59
Ludgat Hill, London, 1874
Lall, Kesar, 2001, The Newār Merchants in Lhasa, Kathmandu: Ratna Pustak Bhandar,
Lewis, Todd T.,1987, “The Tuladhars of Kathmandu: A Study of Buddhist Tradition in a Newār
Merchant Community” Columbia University: Ph.D. Dissertation, 1984, Michigan:
University Microfilm International,
Lewis, Todd.L., 2000, Popular Buddhist Texts from Nepal: Narratives and Rituals of Newār, (Albany:
State University of New York,
Locke, John K. Karuṇ āmaya, The Cult of Avlokiteswara-Matsyendranātha in the Valley of Nepal,
(Kathmandu: Sahayogi Prakashan for CNAS, 1980)
-----, 1985, „Buddhist Monasteries of Kathmandu Valley' ,(Kathmandu, Sahayogi Press,
Shakya, Hemraj, 2036 B.S., Samyak Mahadana guthi, Kathmandu: Jagatdhar Tuladhar,
Journals
Allen, Michael, 1973, “Buddhism Without Monks. The Vajrayana Religion of the Newars of
Kathmandu Valley” South Asia 31-4
Chattopadhyaya, K.P. “An Essay on the History of Newar Culture”. Journal and Proceeding Asiatic
Society and Bengal.n.s Vol 19, 10, 465-560
Gustschow, Niels and Hemraja Shakya. “The Monasteries (baha and bahi) of Patan” A contribution
towards the Cultural Topography of a Newar Town.” Journal of the Nepal Research
Centre 161-174
Joseph, Marietta B. “The Viharas of the Kathmandu Valley, Reliquaries of Buddhist Culture.”
Oriental Art. Vol XVII 2, 1-23
Leinhard Siegfried, 1984, “Nepal, the Survival of Indian Buddhism in a Himalayan Kingdom”, in
Heinz Bechert and Richard Gombrich (ends.), The world of Buddhist Monks and Nuns in
Society and Culture (London, Thames and Hudson, p. 108-14
Lock, John K, 1976, Rato Matsyendranath of Patan and Bungamati, Kathmandu: Tribhuvan
University, Historical Series no. 5,
Bajracharya, N. M. – Concept of Tri Ratna, Tri-bodh T.
-----, Dasakarma, Palesvan no.23.
Third Semester
Courses
Course Description
The course is designed to enhanced awareness of students on wide-ranging nature of major
religions and philosophies of oriental world.
Course Objectives
To improve student understanding on the concept, nature, recitation and Religions and
Philosophies of the Eastern world.
To facilitate with awareness on diverse perspectives of theistic and atheistic religions
viz.,Vedicism and Jainism, as the Hindu and None-Hindu world.
To explain their devotional norms, moral values, doctrine and approaches.
To tell apart the religious ideas as thoughts in practices.
References
Englis h
Barth, A.(1995), The Religions of India, Reprint, Delhi: Low Price Publication.
Barua, B.M.(1998), A History of Pre-Buddhist Indian Philosophy, Reprint, Delhi: MLBD.
Chatterjee S.C.,and D.M.Dutta (2007), An Introduction to Indian Philosophy,New Delhi:
Rupa & Co.
Coburn,T.B, (1984), Devi Mahatmya, the crystallization of the Goddess Tradition, Delhi:
MLBD.
Dragonetti,F.T.C.,(1987),The Yogasutras of Patanjali on Concentration of Mind, Delhi:
MLBD.
Flood, G. (2004), An Introduction to Hinduism,New Delhi: Foundation Books.
Hiriyanna M. (2005), Outline of Indian Philosophy,Reprint, Delhi: MLBD.
Hopkins E.W.,(1974),Epic Mythology, Reprint, Delhi:MLBD.
Macdonell,A.A,(1981),Vedic Mythology, Reprint, Delhi: MLBD.
Pandey,K.C.(1986), An Outline of History of Saiva Philosophy, Reprint,Delhi: MLBD.
Shakya, M.R. (2006), , New Delhi: Rupa & Co.
……... (2008), The Cult of Bhairava in Nepal, New Delhi: Rupa & Co.
…………(2012), The Culture & Aesthetics of Durga in Nepal Mandala from Primitive
Forest Icons to the Living Goddess Rajakumari of Kathmandu Valley, New
Delhi: Adarsh Books.
……….(2013),NamoBuddhaya:A Buddhist Studies, Kathmandu: Shrijana Devi Shakya for
Buddhabhava.
Smith, H. (1995), Illustrated World Religion, New York: Harper Collins.
……….. (1987), Religions of Man, New York: Harper Collins.
Waines, D. (2004), An Introduction to Hinduism, New Delhi: Foundation Books.
Hindi
Chattopadhyay,D.P.,(2005), Lokayat, (tr.) B.Sharma, New Delhi: Raj Kamal Prakashan.
Sanskrityayana, R. (1983), Darshan Digdarshan, Allahabad: Kitab Mahal.
Subhasa, S. (2004), Jaina Darshana, Varanashi: Bharatiya Vidya Prakashan.
Tripathi, S. (1999), Dharmasastriya Visayon ka Parisilana, Darbhanga: Mithila research
institute.
Nepali
Acharya,S.(2062), Vaidika Dharma Mularupama, Kathmandu: Swadhyayasala.
Bhusal,B.R.(2064), Darshanasastra Paricaya, Sec .ed. Kathmandu: Asia Publication.
Regmi,R.D.S.(1977), Pracya Darshan Paricaya, Kathmandu: Curriculum Development
Centre, Tribhuwan University.
Upadhyaya B.N., (2062), Tantravidhayaloka, Kathmandu: Annapurna Upadhya Bhatt.
Buddhist Traditions in Asia II
Objectives
This paper deals on Buddhist tradition flourished in different Asian countries. Their
indigenous values on Buddhist cultural heritage are gradually elucidated here for the
knowledge of student. Those are enlisted as followings: China, Korea, Japan,
Mongolia, Vietnam, Bhutan, Pakistan, Afghanistan and Russia.
References
Bapat, P.V., ed., (1987), 2500 years of Buddhism, Delhi: Publication Division, Ministry of
Information and Broadcasting. Government of India, (reprint).
Bechert, Heinz and Richard Gombrich (ed.), (1984), The World of Buddhism, London: Thames and
Hudson Ltd.
Bell, Charles, (2007), The Religion of Tibet, New Delhi: Rupa. & Co.
Benerjee, A.C., (1970), Buddhism in India and Abroad, Calcutta:
Dutta, Sukumar, (2004), Buddhism in East Asia, Delhi: Orientals, (reprient).
Haicheng, Ling, (2000), Buddhism in China (tr. Jing Shaoquing), Beijing: China Intercontinental
Press.
Kaminaga, Zenji, (2001), The wealth of Asia in search of common values, New York: ICG Muse Inc.
Kim, Duk-Whang, (2089), A History of Religions in Korea, Seoul: Korea Research Foundation.
Lixin, Zheng, (2004), Guide to Chinese Buddhism, Beijing: Foreign Languages Press.
Nadim, I. H., (2066), Bauddha Gandhar (tr. Rajan Karki), Lahore: Shang-E-Mill Prakashan.
Pant, Prem Kumari & Shanker Thapa, ed., (2010), Buddhism, Kathmandu: Nepal China Society.
Pradhan, Bhubanlal, tr., (2044), Japani Dharma Yek Sarvskshan, (Nepali) Kathmandu: Sajha
Prakashan.
Sankrityan, Rahula., (1953), Bouddha Sanskriti, (Hindi), Calcatta: Aadhunick Pustak Bhaban.
Singh, A.K., (2009), Buddhism in Far East Asia, New Delhi: MD Publications Pvt Ltd.
Snellgrove, David, (2004), Indo-Tibetan Buddhism, Bangkok: Orchid Press.
Upasak, C.S., (1990), History of Buddhism in Afghanistan, Varanasi: Central Institute of Higher
Tibetan Studies.
Ven. Jung-Nyun (ed.), (2000), What is Korean Buddhism?, Seoul Korea: Korean Buddhist Chogye
Order.
Ven. Sudarshan, (ed.), (B.S 2045), Vishoma Buddha Dharma, Kathmandu: Dharma Ratna Shakya
Trishui,
Viddhalankar, Shatyaketu, (2006), Dhachain-Purbha Aur Dhachaini Asiya Me Bharatiya Sanskrity,
New Delhi: Shree Sharashoti Sadan.
Viddhalankar, Shatyaketu, (2007), Madhya Asiya tatha Chin Me Bharatiya Sanskrity, New Delhi:
Shree Sharashoti Sadan.
Buddhist Heritage of Northern Nepal I
Objectives
3.1 Gonpa; Definition, types: bShad Drwa (centre of study), Sgrub Drwa (Centre for Meditation),
Grong gSeb( village Gonpa),
3.2 Rituals; daily, Regular (fortnight/monthly); Tsechu , Annual function: Chotul Duchen, Saka
Dawa, Lhabab Duchen, Chokor Duchen, yarne, Nyune, Mani recitation
3.3 Lama; definition, types; Sprul sKu (Incarnate Lama), mKhan-po, Gra pa(dGel Tshul, dGe
slong), Sngaga pa ( Mantra Holders), Procedures of Lama Ordination
3.4 Nun: definition, types; Apprentice (Genin-ma), novice( dGel Tshul ma), nun (dGe slong ma)
3.5 Function of Lama: Teaching Buddhism, Giving initiation, performing rituals
References
Dudjon, Rinpoche,1991- The Nyigma school of Tibetan Buddhism its fundamentals and History,New
York: WP
Hindi
Sankritayana, R. 1983.- Darshan Digdarshan, Allahavada: Kitab Mahal.
Subhasha, S. 2004.- Jain Darsan, Varanashi:Bharatiya Biddha Prakashan.
Tripathi, S.1999.- Dharmasastriya Vishayon Ka Parisilana, Darbhanga; Mithala Reserch Inistitute.
Nepali
Bhusal, B.R. 2064- Darshan Shastra Parichaya, (II ed.), Kathmandu; Asia Publications.
Sharma , R.D. 1977- Prachya Darshan Parichaya, Kirtipur; CDC,TU.
Fourth Semester
Courses
Objectives
This course aims at training students to carry on research in fields of historical, cultu ral, religious,
philosophical, artistic and applied branches of Buddhism. It deals on the methods of Buddhist
research, types, design, evidences and its sources, data collection, writing academic proposal, report
and thesis.
1.1 Research: meaning, importance, nature, and its purpose in the areas of Buddhist Research
1.3 Research Problem: identification, criteria for selecting the topi cs, Methods for defining the
research problem
2.2 Sources: definition, types (Primary and Secondary), Literary, Archaeological (monumental),
Archival, Documents, Coins, Inscriptions, art objects, Contemporary records: Papers,
Periodicals, devotional songs, lore and legends
3.1 Meaning, sources: primary and secondary, Methods: Literature Review, Questionnaire,
Interview, Personal Observation and Participation
4.1 Definition, Types, Sections of report; prelude, investigation and reference, drafting of report.
Unit 5 Writing Research Proposal 15TH
5.1 meaning, Steps for Proposal writing (Topics, Background, Research Questions, Literature
Review, Justification, Methodology, scope, chapter division, expected results, and budget)
5.8 Use of bold, italics, underline, single inverted and double inverted commas
References
Objectives
This course deals on the study of Buddhist liturgy, cultural Practices and devotion through arts and
pilgrimage.
1.1 Role of Srong-gTsan sGam-pa, Mani Kabum, Thonmi Sambhota and Sun Tag
1.7 Biographies: four Lamas of Dolpo, Lowo Khenchen, Oryan chokyi ( Dolpa)
2.1 Rituals of worshiping Thankas, Painted walls, images, Chorten, rTsa rTsa, Prayer wheels
2.2 Pilgrimage: Purpose, Types, and holy sites: Mountains (Kailash, Shey Mountain), Caves
(Maratika-Khotang, Milarepa-Manang), Lakes (Manasarovar, Phoksundo), Shrines;
Muktinath, Lo Gekar
2.3 Festivals: Losar, Manirimdu (Solu), Dumje (Solu and Dolakha), Yertong (Mustang/Manang )
References
Objectives
The course aims to impart comprehensive knowledge on importance of Buddhist monuments
and tradition from touristic perspective. The students will also be acquainted with the
historical account and current policy of the government regarding Buddhism related tourism.
This should be a step towards arousing public awareness about huge potentiality of Buddhist
religious cultural tourism so that future planning will be promulgated.
2.3.3 Educational
Nepal: Cornucopia of Buddhist Sanskrit literature
Baha/Bahi Monasteries
Gompa Monasteries
Archeological sites: Kakrevihar, Lumbini, Kapilvastu, Ramgram
2.3.4 Festive events
Karunamaya jatra, indra Jatra, etc.
(occasion for observing rare carya dance, carya songs)
Mani Rimdu (Himalayan Buddhist masked dances), Dumje
Panca-Buddha cult, Dipankar cult, Caitya cult, Lokeswar cult etc.
Unit 3 Contribution of Historic Pe rsonages to Buddhist Tourism in Nepal 20TH
Ancient/Licchavi period
3.1 Visit of Asoka to Lumbini and Kathmandu valley,
3.2 Visit of renowned Buddhist masters like Nagarjuna, Vashuvandhu, Prachandradeva
3.3 Visit of Xion Xang to Lumbini and Wang hiuen tse to Kathmandu valley
3.3 Role of Trio Indian Buddhist masters- Padmasambhava, Shantarakshita and Kamalsila
in Nepal
Medieval period
3.4 Sojourn of Atisa Dipankar Srijnana in Nepal
3.5 Visit of Tibetan Buddhist masters to Kathmandu valley (Marpa, Marpa dopa etc)
3.6 Role of Phamthingpa brothers and contemporary Buddhist masters in familiarization
of Nepalese Buddhism in Tibet and India
3.7 Visit of Dharmaswami to Kathmandu valley
Modern period
3.8 Amritananda , Gunananda
3.9 Foreign scholars/envoys to Nepal who contributed to Buddhism
Brian Hodgson, Ambrose Oldfield, A.L.Wadell, Syvian Levi, Daniel Wright, Tucc i,
etc
Unit 4 Authorities of Touris m Development in Nepal and their effort 15TH
4.1 Ministry of Tourism and civil aviation, their Tourism policy and objectives
4.2 Nepal Tourism Board, its policy and objectives
4.3 Lumbini Development trust, Lumbini Development Master plan,
4.4 Organizations like NATTA, HAN, PATA, UNESCO etc
4.5 Challenge of conversion of Buddhist tourism as a part of Tourism industry
4.6 Present international politics towards establishing Buddhist circuit (effort of Japan,
India, China and Nepal)
Semester IV Paper: XX
MBS 520 TH: 75
Full Mark 100 Cr.H.3
Students have to complete the field study in exploration of the Buddhist study. Student must
spend at least a week long stay in the field as necessities by subject teachers.
Thesis Writing
Students can choose any subject from the course and out of course as required by subject
but concentrating on research viability and completion of the thesis within a fourth
semester.
Buddhist Practices