MAKALAH

UAS BAHASA INGGRIS

NAMA :HERLI SINDI MARIANI TAKENE

KELAS:4 UPW C

NIM :2023781788

JURUSAN PARIWISATA

POLITEKNIK NEGERI KUPANG

 1.) “PADOA DANCE”

Padoa Dance is one of the traditional dances from the Sabu Raijua Region, NTT Province which is
usually performed en masse for both men and women. This dance is performed by gathering and
forming a circular formation that is characteristic of the Sabu Raijua people.

Padoa dance is an activity that cannot be separated from other traditional cultural rituals such as
Banga Liwu, Buhi and Hol. This dance is usually performed at night together. Before performing, this
dance begins with traditional rituals such as serving betel nut and fragrant coconut which are
commonly referred to in the Soap language Kenana, Kelalla and Nyiu Wau Mangngi.

2.) “GAWI DANCE”

Gawi is a traditional dance performed en masse in several Lio tribes, Ende Regency, Flores,
East Nusa Tenggara (NTT). This dance is one of the traditional dances of the Ende Lio tribal
community as an expression of gratitude for all the graces given by God to them. Gawi is usually
played at the peak of traditional ceremonies of gratitude for the harvest and the beginning of the
planting season. This dance depicts a sense of unity, togetherness and brotherhood. Performed en
masse by men and women, they perform this dance in a circle, the male group is in the inner circle
and the female group is in the outer circle.Women and men may not be in a circle or hold hands
directly between women and men. The women are always lined outside the circle. This is related to
the word "ga" or reluctant. To prevent direct contact between the son-in-law and the mother-in-law or
vice versa between the father-in-law and the wife of the son.
3.) “MA BUNDU DANCE”

One area in Indonesia that has a dance culture is West Sulawesi, namely the Ma'Bundu Dance. This
dance is a local culture that continues to be preserved. Until now, the people of West Sulawesi still
dance Ma'Bundu. Sometimes it is also danced in performances.Ma'Bundu dance has the meaning of
strength, where a fighter will not go home before defeating his opponent. Because the winner of this
war will bring the ulu tau, or in West Sulawesi society means the opponent's head that has been
beheaded. It signifies strength in the past.

4.) “TRADITIONAL FOOD JAGUNG BOSE”

Jagung Bose is one of the traditional specialities from Kupang, this traditional food is processed corn
that has been mashed and is in the form of corn porridge. Jagung Bose is often served at variosn
events such as wedding,traditional events,and is also made into a staple food by Local People. Jagung
Bose is Perfect when served with chili sauce,se‟i meat, and papaya flower.

Jagung Bose is also good for health and suitable for consumption for people who have diabetes,This is
typical food of the city of Kupang as well as the staple food the people of East Nusa Tenggara.
5.) “ Musalaki Traditional House”

The traditional house of Musalaki is a traditional house of the Rote people which is rectangular in
shape, the whole Rote traditional house is made of wood in addition to the roof covering which is
made of Lontar leaves or woven reeds. The traditional house of the Rote tribe has a ladder that
connects it to the ground, the ladder is only found at the entrance of the house.
At the front of the house there is a long hall which is used as a place to receive guests. Like traditional
houses on stilts in other areas, this traditional house on the island of Rote also has a foundation that is
not planted in the ground, but a foundation in the form of a large flat stone placed on the ground as a
support for the pillars of the house.
As the name implies, the main function of the Musalaki house is as a residence for traditional leaders
or tribal chiefs, especially for the Ende Lio tribe. In addition to functioning as the residence of the
tribal chief, this traditional house is also often used as a place for ritual ceremonies, traditional
deliberation activities, and various other traditional activities.
Sao Ata Mosa Lakitana is one of the traditional houses or houses which also comes from the province
of East Nusa Tenggara, Indonesia. This house is often mistaken for Musalaki's house, even though
there are many differences between the two houses. This is because the name of Sao Ata Mosa
Lakitana also contains the words mosa and male, the same as the origin of the word Musalaki's house.

6.) “REOG PONOROGO DANCE”

Reog(Javanese script: , Réyog) is a traditional dance in an open arena that serves as folk
entertainment, contains magical elements, the main dancer is a lion-headed person with peacock
feather decoration, plus several masked dancers riding lumping and the original Reog from Indonesia
Reog is one of the cultural arts originating from the north-west of East Java, and Ponorogo is
considered the true hometown of Reog. The city gate of Ponorogo is decorated with warok and
gemblak figures, two figures who also appear when Reog is shown. Reog is one of the regional cultres
in Indonesia which is still very thick with mystical things and strong mysticism. Reog Ponorogo is an
art that tells of the war between the Kingdom of Kediri and the Kingdom of Bantarangin. Modern
Reog Ponorogo is usually performed in several events, such as weddings, circumcisions, and national
holidays. Reog Ponorogo is an art that tells of the war between the Kingdom of Kediri and the
Kingdom of Bantarangin. Modern Reog Ponorogo is usually performed in several events, such as
weddings, circumcisions, and national holidays
7.) “TRADITIONAL FOOD MANGGULU”

East Sumba, NTT, not only famous for the beauty of nature and cultural wealth, but also has a variety
of unique and interesting culinary delicacy. One of them is Manggulu. Manggulu is a culinary from
East Sumba and this food also has a history that when occupied by the Netherlands, it became the
Dutch army's favorite food.
Manggulu has a sweet taste because it made of fried peanuts and dry bananas and which are then
mashed and shaped and then wrappped in dry banana leaves and may be stored for several days. Apart
from its distinctive flavor, it is also filled with philosophical significance. Because it has an important
place in the lives of the east sumba people. Not only does it become a daily diet, but it also serves as a
cake that is always taken when visiting relatives to strengthen the bonds of brotherhood. Since it is a
typical east sumba cake, it should be remembered that Manggulu are only available in the east sumba.

8.) “ Typical food Alor Corn Titi and Walnuts”

Corn and Walnuts are the main commodities in Kalabahi. Even the city of Kalabahi got the nickname
as the city of Walnuts because of the quality of the walnuts it produces. Titi corn or is a culinary
heritage from our ancestors that is still used by the community, especially the people of Flores Island
in the east. These culinary advantages include:

Can be stored for a long time. Easy to carry everywhere As a snack for at home and entertaining
guests. Walnut trees have the use of either tree or wood for building materials and fruit as food.
However, the advantages of walnuts have not received maximum attention, even the state of the tree
is threatened and almost extinct Typical Alor Kalabahi foods such as Kalabahi Walnuts can be found
at the Kadelang Kalabahi traditional market. Walnuts are sold for IDR 10,000 for three small bowls.
Meanwhile, one kilogram is sold at a price of Rp. 35,000 to Rp. 40,000
9.) “RABEKA DANCE”

Rabeka is a welcoming dance originating from western Amarasi

The essential meaning of this dance is a form of respect for guests who come to visit. The number of
dancers in this dance is usually not fixed, but must be in pairs and consists of men and women. Even
if there are only female dancers, some of the dancers will be dressed and dressed in such a way that
they are male.

The woven fabric they use is KORKASE woven, this fabric is one of the motifs that has an important
role in the Amarasi community The sacred symbol of KORKASE weaving as text represents the voice
of the Amarasi people to fight for the values of love, justice, brotherhood, and love.

10.) “OFA LANGGA TTRADITIONAL DANCE”

Ofa Langga is a dance derived from Rote Island. The word of Ofa Langga comes from the word Ofa or Canta
which means boat or ship and langga which means head. This dance describes the Japanese occupation of the
occupation of Japanese occupation in dance drama. Many men in Rote collected by Japanese soldiers to become
forced workers in the population of his re-owned romusha. The men working in rice field sand fields were led to
the new beach port to be taken out Rote to wards thei rplace and forced to work hard. Then, when they gathered
in the new beach ports waiting to boat or boat that would take them to Kupang, the sadness appeared when
sheremem bered the wife, sonand relatives left behind in the ome town. Similarly, the wish esof their wives,
their children and relatives recalled this event by singing the Ofa Langga song. This is because of their
launching people rein force the husband sof their husbands, their father and brothers who are monitoring in that
faraway. After Indonesia was indeed in 1945, they were returning home to the hometown. The return are they
are greeted by therelatives and the wife with dance and singing, amon go thers mention the words „‟ maifali
.................... Eee, maifallee “and soon what has a means” let‟s go home ............................ Home “Dance is
diling by the musical instrument of Sasando and Gong and singing by dancers.

11.) “TRADITIONAL MUSIC INSTRUMENT SASANDO”

Sasando is a traditional musical instrument from the Rote culture. The Sasando musical instrument is simple
in shape, the main part is a long tube of bamboo, the middle part is circular from top to bottom with a support
(Rote language: senda) where the strings or strings that are stretched in bamboo tubes from top to bottom rest.
This buffer gives a different tone to each string, then the sasando tube is given a container made of woven palm
leaves (haik). This container is a place for Sasando resonance. Sasando shape is similar to other stringed
instruments such as guitar, violin and harp.Sasando has two different types, traditional and electric. Traditional
sasando is a form of traditional sasando which is the original form of sasando and is played without electronic
devices such as amplifiers or acoustics.While the electric Sasando is a type of Sasando that can be played with
electronic instruments. Electric sasando is usually played on a large stage or modern performancesAccording to
the people of Rote Island, East Nusa Tenggara, these musical instruments are known as everyday musical
instruments. Therefore, in the community of East Nusa Tenggara, sasando is a musical instrument that
accompanies dances, comforts families when grieving, adds joy when rejoicing, as well as personal
entertainment.

12.) “TRADITIONAL HOUSE UMA LULIK”

The Fataluku tribal community from the far east of Timor Leste maintains an interesting and diverse form of
cultural expression. One of the cultural heritages of their ancestors is the uma lulik, a traditional house that
symbolizes the relationship between the past and the present, as well as the living and the dead. The traditional
house of Uma Lulik is a traditional house of the Lospalos community in the shape of a rectangle Uma lulik
building is a term for a sacred house or holy place for the Lospalos people. This house functions as a place for
traditional ceremonies such as celebrating the harvest and also serves as a place for storing ancestral objects.
This traditional house is now preserved as a place for tourists to visit.
13.) “LIKURAI DANCE”

Likurai dance is a traditional dance of the people of Belu Regency and Malacca Regency. Likurai

dance is used as a symbol of respect for state guests or tourists who come to Belu and Malacca or

welcome fighters who return from the battlefield. Likurai dance is usually performed at harvest time

as a form of gratitude. Dancers must use ikat cloth typical of the Belu and Malacca regencies by

sounding a musical instrument similar to a drum. What is officially registered as an Intangible

Cultural Heritage is "Dance of Likurai", not "Dance of Likurai". It is said that once upon a time the

heroes who had just returned from the battlefield would bring the beheaded heads of their enemies as

evidence of might.
14.) "Kosu traditional dance"

In the Timor area there is Kosu culture,a culture in the form of dances in traditional wedding
ceremonies.Where at the top of the event of the wedding party,dancers who come from family and friends of
the bride dance to music to accompany and release a woman from her family and parents to enter a new
household with her husband.The unique way the dancers give money to the bride is by inserting banknotes
with various nominals on the sticks in the crown of the bride's bun while continuing to dance according to the
rhythm.For Timorese,the Kosu Dance,with its characteristic dance,stands in place,moving hands to the strains
of Timorese music,as the opening act for the wedding reception.Generally,the bride after traditional
marriage,church marriage and family descent (marga) events are obliged to join the groom in forming a new
household at the place of origin of the groom.The money raised through the kosu dance can be used in the
new place where they live.
15). “TRADITIONAL DRINKS FROM ROTE,NTT”

Palm sugar, the result of processing palm tree sap, and the people of Rote cannot be separated. The palm tree
has become a cultural symbol of the characteristics of the Rote people because it covers all levels of society and
adorns various cultural structures of the community. In addition to producing sap, palm leaves can be used as
woven mats, ti'i langga hats, sasando musical instruments, nyiru, dinner plates, water reservoirs (haik), roofs of
houses and various other weaves. Pelepa until the trunk is used as building material, furniture and various other
souvenirs.

16.) “The uniqueness of the traditional women's sarong”

Tais or sarong is one of the traditional fabrics used by East Timorese women. Tais or ikat sarongs are
usually used during traditional events or other official events. Tais also have various functions,
namely as a bond of brotherhood, for guests who come, even this tais or sarong is one of the favorite
clothes for women both in any form.. this sarong or tais is also one of the dowries for the women of
Timor, if in the local language it is called belis.

The process of spinning cotton into yarn. The process of making woven fabrics starts from cotton. ...

The coloring process or the binding process. The coloring process is very long and uses natural dyes.

Form a pattern on the thread by searching. In this process the accuracy and creativity of the weavers
are testedStart weaving, and produce a unique and beautiful piece of ikat cloth to use.
17). “ LEGO-LEGO DANCE FROM ALOR ISLAND, EAST NUSA TENGGARA”

Lego-lego is a dance performance originating from Alor, Pantar, East Nusa Tenggara Province.Like
the pitcure above this dance is a dance that is played by woman and men in a circle by hand in hand .
Dancing the Lego-lego dance regardless of religious boundaries and social status. Ussualy This
Traditional dance is served for welcoming guest, wedding cremonies and culture events. Lego-lego
dance in unity or togetherness among the people of Alor East Nusa Tenggara. Thi dance contains the
spirit of matual coorperations, supportive attitude and willingness to give motivation.

18.) “ Cakalele Dance From Alor”

Cakalele Dance is a War dance From Alor district which is usually used to welcome guests or
performed in traditional celebrations.This dance is perfomed by two or four men. A long ago this
dance was used tolure enimies during the war.This Cakalele dance is accompanied by rhythmic music
of gong dan tambur . The dancers accessories are traditional clothes, bows and arrows, machetes, and
on their heads there are accessories of chicken feathers that symbolize the crown. They also wear
sleighs on their feet.

 Musical Instrument

 Traditional Clothes and Musical Instrument

19.) “TRADITIONAL DRINKS”

20.) “TRADITIONAL MUSIC”

Maumere is famous for the variety of traditional dances, songs, and traditions. The maumere
is also renowned for its traditional art of music, which is called village music. One of the
village music groups in sikka district on the rise is the betel leaf Leis Plang. The name is
quite well-known among traditional music enthusiasts. Leis Plang means a flower board in a
building. A little thing that makes a beautiful home. So, our most professional interpretation
of Leis Plang is covering the event, beautifying the event. The music of this village is
performed on weddings, foreordination, regional festivals, to government formal events.With
such instruments as teren bass, ukulele, banjo, djembe, violin, sato, waning, and tambourine.
Today many are familiar with maumere's hometown music because one of the leis plang
bands has introduced outside cities such as jogja, aceh, surabaya all the way to Java. Village
music is a type of music played by some in this case at least three or more who played a
musical instrument of ukulele and teren bass. The rest of it is creativity. Add a guitar, drum,
tambourine, violin, and so on.
21.) “TRADITIONAL SNACKS”

Wollapa is one of the typical foods of Sabu Raijua, NTT. This food is made from the basic
ingredients of pounded rice and brown sugar from the typical Sabu palm. The rice of choice
is first ground and then given water sugar and mixed to become like a cake dough. The dough
is then shaped and wrapped using coconut leaves and steamed until cooked. Just wait a few
minutes to be served.

22.) “BONET DANCE FROM TIMOR”

Bonet dance or bonet is one of the traditional dances originating from the province of east nusa
tenggara ( NTT) .this dance is considered the oldest timores dance. This bonet spirit and
togetherness.the dance is performed by many people,about 20 people.while holding hands ,they form
a circle and follow the lyrics in the dawan language or the local language of the NTT
community.after several times saying the verse ,they move their feet forward,backward,left.and right
and then turn around while continuing to sing.sometimes there are people who then join to join the
dance ,but that does not change the rhyhm of the dance .without musical anccompaniment,they held
hands while dancing and singing.the joy in this bonet dance shows the spirit of the people there .each
district in NTT has its own peculiarities ,including the type of traditional dance or region .although
they have different names,many of the traditional dances have the same meaning .bonet dance is a
dance of unity.bonet dance is usually performed when people rejoice ,such as at weddings or
birthdays .in addition,this dance is ofter used as a place to find a mate for young people .in addition
to dancing ,they reciprocate rhymes.
23.) “MOKE FLORES”

Moke is a typical drink from the island of Flores which is made from siwalan and palm trees.
This drink has many names such as sopi, dewe, and moke. But the name that is most familiar
and characteristic of the island of Flores is Moke. Moke is a symbol of custom, brotherhood
and association for the people of Flores.This traditional drink is also commonly used in
traditional ceremonies such as marriage and other traditional ceremonies. Outside of
traditional events, moke is often consumed by young people in groups when they gather.

24.) “TRADITION PASOLA SUMBA BARAT”

PASOLA comes from the word sola or hola which means javelin. In the context of ritual, pasola is a
traditional war tradition where two groups of horsemen face each other, chasing each other while
throwing wooden javelins at the opponent. ASOLA comes from the word sola or hola which means
javelin wood. In the context of ritual, pasola is a traditional war tradition where two groups of
horsemen face each other, chasing each other while throwing wooden javelins at the opponent.
25.) “PAPEDA”

Papeda is a typical food of the people of East Indonesia made from sago. As you know, sago is a
staple food for people in the lowlands and coastal areas of Papua. Sago cannot be separated from the
traditional Papuan tribes, especially the Asmat, Mappi, and Mimika tribes.Papeda is usually served
with tuna or mubara fish seasoned with turmeric. Papeda is white and has a sticky texture resembling
glue with a bland taste. Papeda is a food that is rich in fiber, low in cholesterol, and quite
nutritious.Eating papeda regularly is believed to be able to eliminate kidney stone disease because of
the nature of papeda which can act as a cleanser for the organs in the human body. For those who
often smoke, it is also recommended to eat this typical Papuan food because it can slowly clean the
lungs.Apart from being the main food, sago can also be used as an ingredient to make various
delicious snacks. Sago flour, for example, can be processed into balls, pasta, or pancakes. In addition,
sago can also be processed with other ingredients to form pudding cakes.

26.) “PE‟IU MANU”

Pe‟iu Manu or in Indonesian, local people say “sabung ayam/taji ayam” is one of popular tradition in
Sabu island,East Nusa Tenggara province.This activity is a traditional event that is routine in every
year in Sabu Raijua.According to local people's beliefs, in ancient times on Raijua Island there were
often wars or conflicts that resulted in fatalities. Therefore, all Mone Ama (traditional leader) agreed
to hold a meeting to find a peace solution. It was agreed that the human war was replaced with
traditional cockfighting or Dabba Ae or also Pe‟iu Manu.The ritual is a sacred traditional event that is
carried out once a year in the Raijua customary area based on the traditional calendar/April.
27.) “OKO MAMA”

Oko mama consists of two words oko and mama. Oko in this context means place and mama comes from the

word mamat which means betel nut. so oko mama can be interpreted as a place for betel nut. Oko mama consists

of two kinds of shapes, namely tubes and boxes. Generally, tubes are used by men and small boxes are used by

women in betel nut bags for use in the middle of a trip when meeting other people. While the large oko mama is

used at home or in traditional ceremonies. Oko mama is made of woven palm leaves then given a motif using

dye on palm leaves, wrapped in woven cloth or using muti (inuh). While the tube shape can also be made of

bamboo which is then carved using the atoin meto motif. Just like the betel nut that the author presented in

previous articles, oko mama does not have a limited meaning in it‟s name but has an important value in

everyday life Atoin Meto which is used as a medium for character formation.

28. “ETU TRADITION”

Etu is a traditional ceremonial review performance to test virility among youth in Nagekeo Regency,
Flores, East Nusa Tenggara. Etu means reviewing adat in the local language. Similar to boxing, this
traditional review also takes place in the arena in the middle of the village. Also consists of two men.
Both punch each other but the boxer is not wearing gloves. Only one of the fighter‟s hands is wrapped
in coconut fiber called kepo. This tool is used as a weapon to immobilize the opponent. There are no
definite provisions in the rules of the round. Etu is immediately stopped when one of the fighters falls
or bleeds.
29.) “KEBALAI”

This dance came from Rote Island,East Nusa Tenggara.

The values contained in this kebalai dance, namely togetherness and unity between others are seen in the dance,
where each participant is gathered to unite feelings and support each other in any circumstances such as when
one of them is grieving. In addition, the kebalai dance is also used as a place or place to strengthen the social
relations that exist between them.
30.) “KEBALAI DANCE (From Rote Ndao)”

Kebalai dance is one of the traditional dances of Rote Ndao, this dance is classified as a social or
entertainment dance which is usually done an messe and also famous in the Rote Ndao community
and has been passed down from generation to generation.in addition to functioning as entertainment,
this dance is also interpreted as support for grieving families to remain steadfast and rise from grief.

This kebalai dance is usually performed en masse and is followed by the community, both mean and
women, young or old, they gather as one and participate in this dance. In this dance, the dancers make
a circle by holding each other and dancing according to the rhytim of the poems sung by the Singer of
the poems (Manahelo and Manasimba).
31.) “THE NOSE KISS TRADITION”

The nose kiss tradition is the one of traditions originating from the island of Sabu Raijua which has
been passed down from generation to generation until now. The tradition off kissing the nose is
Society the Sabu Raijua is for welcome guest. So kissing has a very deep meaning, namely intimacy
and a sense of attchment between one another as a sign of brotherhood.

In aditian to welcoming guests, the tradition off kissing the nose can must be done at weddings and
deadths, and can be done anywhwre and anytime regardless of age, status and others. The nose kiss
tradition has a meaning as an element that can revive a sense of kindship between one another even
thought they have just meet.

32.) “ TENG-TENG BREAD”

Roti Teng – Teng is a typical food of the island ofRote ndao, East Nusa Tenggara which is
quite unique and has many devotees. This Teng teng bread has its ow characteristics that are
different from other breads. The ingredients for making
teng teng bread are quite simple. First, there are peanuts, the second is water sugar.
33.) “LIKURAI DANCE”

Likurai dance is a traditional dance originating from Belu Regency, East Nusa Tenggara. Likurai
comes from the Tetun language which means to rule the earth, Liku means to rule and rai means earth
or land. Likurai dance is a traditional dance that is often performed at welcoming important guests,
traditional ceremonies to cultural festivals. In the past, the Likurai dance was often performed to
welcome the heroes who had just returned from the battlefield. The Likurai dance would be danced by
female dancers carrying small drums called Tihar, and male dancers carrying swords. The movement
of female dancers is dominated by hand movements that play Tihar quickly and foot movements that
stomping alternately while swinging. Meanwhile, the movements of male dancers will be dominated
by hand movements that play swords and will bend and circle. For foot movements, male dancers will
also stomp their feet according to the rhythm. In Likurai Dance performances are usually not
accompanied by any accompaniment music except small drums or Tihar which are beaten by female
dancers and the sound of bells mounted on the dancers' feet.

34.) “ NAGEKEO‟S DERO DANCE”

The Dero Dance is one of the regional dances originating from Nagekeo, Flores, NTT. The word Dero
itself comes from the keo language, namely nage dero, which means public area, because the location
of the Nagekeo area is surrounded by mountains. The Dero dance symbolizes an expression of joy
from the Nagekeo community to honor the ancestors to give thanks for the harvest and build strong
ties of brotherhood among the Nageko people, regardless of ethnicity, race, and religion. The dero
dance is usually performed at traditional events, welcoming priests, welcoming big people and boxing
adat (etu). This dance is done by holding hands and is usually done without holding hands by forming
a circle and then moving together to the right and left, forward and backward and other creative
movements to beautify the dance to the rhythm of the music. Dero dance usually uses gongs and
drums, but can also use musical.
35.) ”TI‟I LANGGA”

Ti‟i Langga is a traditional hat made of wicker lontar leaves which is from Rote Island, East Nusa
Tenggara. Etymologically, the term ti'I langga comes from the Rote language (Termanu dialect)
which means 'hat'. This term was then used to refer to the type of hat woven from palm leaves
(Borassus flabillifer). The special characteristic of this hat is the presence of a unicorn like horn as
high as 40-60 cm attached to the front. The horn often known as “antena” which has nine levels.
Now, Ti‟i Langga is worn by men, although in the past young women sometimes wore it. They can be
worn as everyday wear or on traditional eventsFor the Rote People, Ti‟i Langga symbolizes the spirit
of leadership, authority and self-convidence. Initially Ti‟i Langga was only used by community
leaders on Rote Island. Now Ti‟i Langga has become a complement to traditional men‟s clothing in
Rote and is also often worn for traditional events.

36.) “PATI KA DU'A BUPU ATA MATA”

The Pati Ka ritual is the giving of offerings to ancestors at Lake Kelimutu. This was done because the
Lio tribe believed that Kelimutu Lake was the final resting place for departed souls. The Lio believe
that Lake Kelimutu is the final resting place of life.This ceremony is carried out by serving special
food after harvest to the ancestral spirits who are said to inhabit three lakes, namely Tiwu Ata Mbupu,
Tiwu Nua Muri Koo Fai and Tiwu Ata Polo.The ritual is a form of communication and maintaining
relationships with ancestors, the universe and the power of the Almighty.People believe that the soul
or spirit will come to Lake Kelimutu after he died and stay in the crater forever.

All ritual participants will walk accompanied by traditional Lio Ende music to the top of Kelimutu
and take a route of 700 meters.
37.) “Baleo Dance”

Baleo Dance is a traditional dance from Lamalera Village, Lembata Regency which
performed to show the audience the procces how Lamafa (the special name of fisherman in
Lamalera Village) when they catch whales traditionally.This dance only performed by men
because in reality the Lamafa are only men but sometimes there are women too as a
complementary.

38.) “LEKO BOKO MUSICAL INSTRUMENT”

Leko Boko or Bijol is a stringed instrument. Those from the Dawan tribal community, the
Dawan tribe, are a tribe located on the island of Timor, East Nusa Tenggara Province,
Indonesia. The Leko Boko is made of forest gourd (resonant container), wood (the part for
strechin strings), and cuscus intestine as the strings. The number of string is the same as that
of Heo, which is 4, and the name of the strings is the same as that of Heo. The function of
Leko in the Dawan tribal community is for personal entertainment and also for traditional
parties.

39.) “LEDO HAWU DANCE”

Ledo Hawu dance is one of the dancestraditional from the Sabu Raijua area, Nusa Southeastern East
(NTT). This dance is usuallyPerformed by male and female dancers in pairs with dance movements
and distinctive musical accompaniment. The Ledo Hawu dance is one of the most famous traditional
dances in East Nusa Tenggara, especially in the Sabu area as its place of origin. Ledo Hawu dance is
usually performed at various events
40.) “TEBE DANCE “

TEBE DANCES IS A DANCES OF THE BELU PEOPLE WHICH IS AN OVERFLOW OF

JOY OVER SUCCES OR VICTORY WHERE MEN AND WOMEN JOIN HANDS
WHILE SINGING IN UNISON CHANTING POEMS AND RHYMES (KAKANUK )
WHICH CONTAIN PRAISE,CRITICISM OR REQUESTS, WHILE STOMPING
ACCORDING TO THE RHYTHM OF THE SONG. THIS DANCES IS PERFORMED BY
MALE AND FEMALE DANCERS ,WITH FEMALE DANCERS FORMING AN OUTER
CIRCLE AND MEN FORMING AN INNER CIRCLE . BUT THE RULES REGARDING
THE POSITION OF MEN AND WOMEN ARE NOT ABSOLUTE . AT SMALL EVENTS,
MALE DANCERS AND FEMALE DANCERS CAN JOIN HANDS IN A CIRCLE.

41.) “Culture of Hole”

Hole is one of the cultural heritages owned by the people of East Nusa Tenggara, namely in the form
of a traditional ceremony that is very well known among the people of Sabu Raijua, which is carried
out en masse. This traditional ritual itself consists of several stages.The prepared hole boat is then
filled with diamonds and various kinds of crops and then thrown into the middle of the sea.