Notes in Contemporary
Notes in Contemporary
Notes in Contemporary
Pre-conquest
Art before the coming of the first colonizers
STYLISTIC TERM- “Indigenous”
CULTURAL TERM- “Pre-Colonial”
Ancient Filipinos
do not refer to “art” as we do today.
Hunter-Gatherers
Pre- conquest theater
1. CAÑAO OR KANYAW (Cordillera)- officiated by Shaman or Mumbaki. It
involves animal sacrifice and performed for healing, announcing of birth,
coming of age, during wakes, weddings, and funeral.
2. KASHAWING (Lake Lanao, Mindanao)- to ensure abundance during rice
planting and harvesting.
3. TAGBANWA (Palawan)- believes that every 13th moon, three goddesses
descend from heaven to bless the planting of rice.
Pre- conquest dances
1. PANGALAY (Sulu Archipelago)- mimetic of the movements of seabirds.
2. KINABUA (Mandayas)- imitating the movements of eagles.
3. BANOG-BANOG (Higanon)- performed by the healed patients and
mimetic of the movements of hawk.
4. MAN-MANOK (Bagobos, Mindanao)- a dance that mimics fowl
5. TALIP (Ifugao)- a dance used in courtship and is mimetic of the
movements of wild fowls.
6. INAMONG (Matigsalugs)- performed during harvests and mimicking the
motions of a pair of flirting monkeys.
7. KADALIWAS (T’Bolis)- represent the comedic movement of monkeys.
8. TINIKLING (Leyte)- a popular Tagalog folk dance often showcased for
tourists. It is evocative of the movements of crane.
Pre- conquest carvings
1. BULUL (Cordillera)- regarded as granary god that plays an important role
in rituals.
2. HAGABI (Ifugao)- wooden bench that marks the socioeconomic status of
the owner.
3. SANTOS (Laguna and Pampanga)- sculpture of saint.
Paete, Laguna- recognized for its carving tradition
Betis, Pampanga- remains active today despite of the many challenges
posed to contemporary practice.
OKIR (termed ukkil in Tausug/ Samal/ Badjao)
can be found in panolong or sultan’s house called Torogan.
Pre- conquest pottery
1. MANUNGGUL JAR (890-710BC)
found in Manunggul Cave, Lipuun Point, Palawan
Secondary burial vessel, where buried and exhumed bones are placed.
2. AYUB JAR (5BC-225AD)
anthropomorphic burial jar
3. PALAYOK
used for cooking
4. BANGA AND TAPAYAN
containers for fermenting food or keeping liquids.
5. PAGBUBURNAY
in Vigan thrives and is currently valued in Ilocos.
Pre- conquest weaving
Forms of weaving:
1. Textile Weaving
imparts knowledge about people’s belief systems.
1. Examples: Pis Siyabit and Malong
2. Traditional Weaving
fibers are gathered from plants, and pigments are extracted from roots,
etc.
3. MAT AND BASKET WEAVING
2. Examples: Tepo Mat and Ovaloid Baskets
Ornamentation
1. UPPER CLASS TAGALOG
portrayed wearing gold jewelry.
2. VISAYANS
covered with tattoos to protect the individual from evil spirit and as a
badge for maturity and bravery.
(aside from tattoo, jewelry is also believed to make the wearer more
attractive.)
Pre- conquest metal work
1. LOTOANS OR BETEL NUT BOXES OF VARIOUS SHAPES (Maranao,
Del Sur)
made of brass or bronze. SPECIAL TECHNIQUE: lost wax or cire perdue
process
2. BRASS KENDI AND THE GADUR
used in ceremonies.
KENDI - a vessel used for pouring liquids
GADUR – container with a tapered top
Islamic colonial
o Islam was already in Sulu as early as 13th century.
o Sayyid Abbubakar of Arabia married Princess Piramisuli
o Established the Sultanate of Sulu
o Introduced Quran, builds religious school called
o Madrasa that facilitated the teaching of Arabic Writing.
o Islam was embraced as religion and as a way of life by the people
Main beliefs of Islam that influence the ways of art was made and
interpreted
o Filipino Muslims- belong to ummah
o Islamic Faith- doctrine of Tahwid
o Muslim- “away from human forms and nature toward the contemplation of
the divine”
o MOSQUE- connected with the Tahwid.
Mirah and Qibla is in the west as a sign of unity.
Mecca- where the Great Mosque of Mecca and its Bulbous Dome are
placed.
Context
setting, conditions, circumstances, and occurrences affecting
production and reception or audience response to an artwork by
recognizing context, we acknowledge art’s interaction with active
forces in the society: social, political, economic, religious, and
historical to name a few.
Example
Bulul - contains elements of sculpture but is not
regarded as such by its maker.
Artist’s background
age, gender, culture, economic conditions, social environment, and
disposition.
Some artists deliberately foreground their CULTURAL IDENTITY in their works
The contemporary in tradition art
Is it possible that a traditional art can still be a contemporary art?
Anything traditional can become contemporary by reinterpreting its
function, use, pragmatism, or even ethics and morality.
Contemporary-Traditional Art
refers to an art produced at the present period of time that reflects the
current culture by utilizing classical techniques in drawing, painting,
and sculpting
Example: Toilet
Traditional: People used outhouses to go to the toilet; not a good
tradition if it was sub-zero temperatures in the night!
Contemporary: Now people have WCs (water closets) installed in
the interior of their homes.
Teofilo Garcia
Born 27th March 1941 to Francisco Garcia and Concepcion Callos
from San Quintin, Abra.
He attended Villa Mercedes Elementary School (formerly known as
Barbarit Elementary School) until 4th grade
At the age of 15 he learned the art of Kattukong or Tabungaw hat
making from his grandfather Hipolito.
He married Dolores Cabael from Narvacan, Ilocos Sur
They have five children Ferdinand, Redentor, George, Jocelyn and
Carol
National Living Treasure Awardee, 2012 (Gawad sa Manlilikha ng
Bayan)
Teofilo Garcia is a simple man, still a farmer at heart and since he
was bestowed the title of “Gawad sa Manlilikha ng Bayan” ( National
Living Treasure) he has been invited to give talks and demonstrations
in the Philippines and abroad, teach local school children the art of
Tabungaw making, and open up his home/workshop to drop in visitors
who wish to meet him and buy one of his unique products.
The Art of Tabungaw Hat Making
The hat called a Kattukong is weatherproof and made from Upo
(tagalog) or Tabungaw (Ilocano), also known as Bottle Gourd or White
Pumpkin which are part of the Cucurbitaceae family of plants.
Lang Dulay
orn on August 3, 1928,[2] Lang Dulay was a T'boli princess from the
Lake Sebu region in South Cotabato. She first learnt weaving at the
age of 12 from her mother, Luan Senig.
She is known for maintaining the use of traditional motifs in T'nalak
weaving amidst commercialization of the craft which saw the
introduction of more modern designs by non-T'bolis.[1] She notably
had a mental repertoire of around 100 patterns and designs: some of
these were based on her dreams, hence her description as a
"dreamweaver".[3]
Lang Dulay set up the Manlilikha ng Bayan Center workshop in her
hometown to promote the traditional art of T'nalak weaving and by
2014, five of her grandchildren had become weavers.
Lang Dulay fell into a coma in early 2015[3] and died on April 30 of the
same year.
Gawan sa manglilikha ng bayan or national living treasures award
Is conferred on Filipinos who are at the forefront of the practice
preservation, and promotion of the nation’s traditional folk arts.
Objectives
to honor and support traditional folk artists and to see to it that their
skills and crafts are preserve.
The award is tied with a program that ensures the transfer of their
skills to new generations and the promotion of the craft both locally
and internationally.
Emblem
The award logo is a representation of the human form used in traditional
cloth. Below the logo is the phrase “Manlilikha ng Bayan” written in
Baybayin,an ancient Filipino script used in the Philippines in the 16th
century.
Criteria for judging a GAMABA nominee
1. Should be a Filipino citizen or a group of citizens belonging to an
indigenous / traditional cultural community anywhere in the Philippines,
engaged in Filipino traditional art in the following categories: folk
architecture, maritime transport, weaving, carving, performing arts,
literature, graphic and plastic arts, ornament, textile or fiber art, pottery
and other artistic expressions of traditional culture;
2. Should have been engaged in the tradition and craft for a significant
period of time with at least 50 years of existence and documentation;
3. Should have produced and performed of artistic, distinctive, and superior
quality;
4. Should possess mastery of the tools and materials that are needed for the
art and must have a reputation for being an art master and craft maker in
the community where he / she belongs;
5. Should have passed on and/ or will pass on the traditional crafts and skills
to other members of the community by virtue of teaching;
6. In case when a Manlilikha ng Bayan candidate is incapable of teaching
further his/ her craft and skill due to age or infirmity;
He / she should have created a significant body of work and has
contributed to the development of the tradition and craft
He / she should have played a role in the preservation and revitalization of
the artistic tradition in the community.
He/ she has been recognized as a master of his / her craft and admired
for his character and integrity in his / her community.
Ginaw Bilog (d. 2003)
- Poet, Hanunuo Mangyan Panaytayan,Oriental Mindoro (1993)
Ambahan – is a kind of poem consisting of seven syllable lines which
most of the time contains messages of love and friendship.
Masino Intaray
- Musician and Storyteller, Pala’wan Brookes Point, Palawan (1993)
- A musician and a poet whose Expertise were the Basal, Kulilal, and Bagit.