– All glories to Çré Guru and Çré Gauräìga –

HARIDÄSA ÖHÄKURA
One of The World’s Greatest Saints
By
Çréla Bhakti Siddhänta Saraswaté Öhäkura
(Translated by Çrépäda Bhakti Vijïäna Bhäraté Mahäräja)
Originally published by Sri Chaitanya Sridhara Sangha, The Netherlands, 1986
Now available for download through www.vaisnava.com and www.scsmath.com

Haridäsa Öhäkura was entirely devoted to the service of to undergo very rigid vows, as propagated in the yoga
Lord Hari. This great devotee made his appearance in this system.
world in the village of Buòhana towards the end of the 15th The following of vows or the accepting of the sannyäsa
Century. In order to understand the significance of his order all pointed to the paths of intelligence, the sympathy
appearance, it is necessary to have some ideas about the of enjoyment, and the liberation of spiritual suicide.
state of the society of Bengal at that period. The caste The Hindus as time had absolutely no respect for the
system had lost all its propriety and its so-called purity and path of pure devotion, as they had many doubts regarding
was simply only another name for malpractices, because of the highest attainment of life, which is simply the pure
gross abuse to the principles of sanätana-dharma. chanting of the Holy Name of the Lord. It was during these
At that time the so-called opinion of religious dark times of Bengal approximately 30-35 years before the
communities was nothing more than a narrow-minded appearance of Lord Çré Chaitanya Mahäprabhu that Lord
sectarian view. The Hindu society had become swollen Brahmä, as the personality of Haridäsa Öhäkura, displayed
with the pride of caste-consciousness and showed contempt his transcendental activities in the village of Buòhana. The
for those who formed the lower caste society, in the name actual site of Buòhana is not known at the present day. It is
of religious endeavour. The people were selfish in different not possible to find any information about the boyhood
ways, in order to maintain themselves. The caste-conscious activities of Haridäsa Öhäkura in any authoritative
section of society became hostile to the Vaiñëavas (the literatures. We cannot rely or place our trust on any recent
worshippers of Lord Viñëu), and attacked the sanätana- books on the subject, because they offer fictitious accounts,
dharma in many ways. The chronic disease of caste- bearing the names of old authors.
consciousness penetrated through the bones and marrow of It is the opinion of some, that the appearance of Lord
the Hindu society. Brahmä in the Yavana community was the atonement for
On the other hand the narrow-minded Muslim society his offence of stealing the cows and cowherd boys. Then
was oppressing the Hindu community with different forms again there are some who hold the opinion that Prahläda
of malice, hatred and aggression. The followers of the Mahäräja had become visible through the activities of
Muslim religion failed to appreciate the real greatness of Haridäsa Öhäkura. It has been mentioned in the Gaura
sanätana-dharma, and never slackened in their attempts to Ganodeça Dépikä that Prahläda Mahäräja and Lord Brahmä
impede the progress of the religion of the Hindus. were Haridäsa Öhäkura.
The passionate aggressive spirit of these two parties When Haridäsa Öhäkura had grown up, he had no
brought untold suffering on the society in Bengal. The interest in the principles and social customs of the Yavana
wealthy class of society were uninterested in religious community, but could be seen only constantly chanting the
practices and the opinion that luxury, materialistic pleasure Holy Name of the Supreme Lord Hari. There is no mention
and material power were the all-in-all was prevalent. of any formal initiation or personality who inspired him to
Everyone within the Hindu community was so busy in the incessantly take the Name of the Supreme Lord. In the
external display of religious practices, that it would not be example of Haridäsa Öhäkura we can see that he propagated
exaggerating to say that there was not a single person who that the living entity should pray to the Supreme Lord to
had any understanding or sympathy for the real method of give up anyu expectations for material desires.
pure devotion. Everyone was under the misconception that After he reached this decision of fully surrendering unto
to attain the spiritual kingdom in the next world, one had the Supreme Lord by accepting His Name, he left the
village ofBuòhana and took his residence in a solitary place Haridäsa Öhäkura away from the service to the Holy Name
known as Benapola. Here he began to loudly chant the of Kåñëa. She tried in the early evening hours, the midnight
Holy Name of Lord Çré Kåñëa. At that time it was the hours as well as the approach of dawn to produce an effect
custom that those born in a Yavana family were bound to in his heart. He was firm in his conviction in chanting the
use the Yavana language for the purpose of worshipping Holy Name of Kåñëa. He was not enchanted by her
God. But such narrowmindedness never occurred in the gestures.
heart of the magnanimous Haridäsa Öhäkura. He came with When he was not obstructed in his service to the Lord,
an attitude of disconcern, always accepting the universal which would have made another contitioned soul fall away
principles. The highest charity which could be given to the from spiritual life, she had a change of heart and realised
living entity was to remain where he sat, always chanting her attempt to gain his attention had failed.
the Holy Name of God in Benapola. He was endeavouring So she returned at sunrise to Khan, reporting everything
so much in his attempt to take full shelter of the Lord’s as it happened. The hard-hearted Khan instructed her to try
Holy Name that there was a feeling of hostility towards him again at night to captivate the heart of Haridäsa Öhäkura.
among the Hindu community. When she went under the instruction of Khan, she
Some pure-hearted persons were delighted when they again continued to put herself in such a way as to prevent
saw his practices of unprecedented love for the Holy Name the devotional practices of a pure devotee. Three successive
of the Lord, though others, who were very encious, were nights passed away with Haridäsa chanting and still she
not really subdued by the devotional endeavours of could not seem to divert him from the service to the
Haridäsa. One of the degrading leaders by the name of Supreme Lord. When she would request him to engage in
Rämachandra Khan was very well known in those parts. He illicit sex with her, he would answer by persisting that he
formed a party of persons who devised a method to hamper would join her later. After he had finished chanting his
Haridäsa Öhäkura in his devotional services. required number of Names of Kåñëa, he could never be
Khan had an immense following and great material diverted by sinful activities, even though they might be
prosperity, which made him very proud. Then Khan advised close by.
some of his evil-minded friends to prepare themselves for But a person who is interested in liberation is unable to
the bad deeds of harassing a pure devotee of the Lord. forego the temptation of such lusty desires. While the
Haridäsa Öhäkura had originally belonged to another supernatural character of Haridäsa Öhäkura changed the
district, so he was an alien to this area. When he came to lusty heart of the prostitute, the following night she threw
the village where Khan was the leader, he had intentions of herself at his feet and in a repenting spirit said: “I am
constantly chanting the Mahä-mantra Hare Kåñëa Hare addicted to the sinful activities of lust and fully
Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma contaminated by it. You are the greatest of all devotees and
Räma Hare Hare. are engaged in the service of Lord Kåñëa. The evil
He did not give any support to the bad deeds of Khan. propensities of my heart have been destroyed by your
Although Haridäsa Öhäkura was born in a Yavana family association and by the force of your transcendental nature. I
he would always utter Hare Kåñëa, the Holy Name of the am now ready to take the transcendental knowledge,
Lord in the Sanskrit language and accordning to Khan this following in the footsteps od the great spiritual masters who
was improper by the injunctions of Vedic scriptures. Then teach the Çrémad-Bhägavatam. By your casual mercy give
Khan voluntarily decided to create trouble for Haridäsa me direction, by which I can follow the path of pure
Öhäkura, as he thought that he was a weak-minded person, devotion.”
being sentimental for the present moment. Khan thought Haridäsa Öhäkura, who was very compassionate to all
that Haridäsa had become a sädhu renouncing sense the living entities, forgot about the bad profession of the
enjoyment and going away from the material world, taking prostitute and rescued her from the deep well of sensual
to the path of spiritual life. The Khan decided to send a desires by engaging her in chanting the Mahä-mantra Hare
prostitute in order to degrade the spiritual character of Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare
Haridäsa Öhäkura. Räma Räma Räma Hare Hare. Such mercy can only be met
That evening at the approach of darkness, Haridäsa was by the causeless mercy of a pure devotee.
chanting the Holy Name of the Lord with undivided As time passed by, Haridäsa Öhäkura understod from
attention. While engaged in chanting, all his senses were this incident that most of the villagers who had supported
being used in the service of the Supreme Lord Kåñëa. Khan were opposed to his personal devotional practices.
At this time the prostitute sent by Khan appeared before Therefore, after he converted her, she was engaged in
him. She was very beautiful and made a display with many practices of pure devotional service. Then he left the place.
lusty gestures, which were born of her sensual passionate He went to another area, where he could carry on without
heart. She tried her utmost to divert the attention of being disturbed in his worship of Lord Çré Kåñëa. The
prostitute gave her ill-earned money to the local brähmaëas be possible for you to attain deliverance in the next life? If
and began residing in the place where Haridäsa Öhäkura you are prepared to accept my good advice, then you should
had been living. readopt the social customs of the high Yavana family and
By his mercy she became busy in chanting the Holy again be initiated into the Yavana religion, which will
Name of Lord Kåñëa and came to be regarded with great destroy the sins that you have committed.”
reverence in society. When Haridäsa Öhäkura had defeated Haridäsa Öhäkura had infringed upon the social codes,
Khan in his malicious attempt to divert his practices from which had been given by the Yavanic society and thus for
the Supreme Lord, there was a great feeling of this reason he was taken before the administrator of the
mailicousness, which came into the heart of Khan. Nadia district at the request of the Yavanic community.
Consequently, later when Lord Nityänanda arrived with This community was desirous of safe-guarding their
his entourage of Vaiñëavas, the followers of Khan treated traditional customs in the society.
him and his followers with contempt. They would not give Then Haridäsa Öhäkura replied to the Kazi as follows:
them a place to stay. Khan told Lord Nityänanda that he “This material world is merely the illusory energy of the
had arranged a place where they could stay in his cowshed. Supreme Personality of Gofhead. True religion is not the
Lord Nityänanda, being insulted, left for another village. monopoly of either the Yavana or Hindu community,
After Haridäsa Öhäkura left the place of Beëapola, he therefore there can be no danger of worshipping the
went to the Nadia district to the village of Phulia. This is Supreme Lord Kåñëa who is the common object of worship
situated midway between Ramaghat and Çantipura. By this for both communities. The Supreme Lord is beyond all
time, Adwaita Prabhu, whose origin was not known at that material objects. He is eternal and indivisible and the
time, settled down in Çantipura. Haridäsa Öhäkura, in the Absolute Reality. He is the perfect truth and one who
company of Adwaita Prabhu, began to ecstatically fill his worships Him in this manner according to instructions from
mind with devotional topics and engaged himself Him, he is not unneccessarily ready to create disorder by
constantly in chanting the Holy Names of Lord Kåñëa. ignoring the differences in personal qualities. It is the
After leaving all worldy pleasures of any type, he passed his Supreme Lord who has caused me to take birth in the
days immersed in the bliss of the Holy Name. During this Yavanic family. It is He who has engaged me in the
period there was a powerful community of brähmaëas in the activities of chanting Hare Kåñëa, Hare Räma, which will
village of Phulia. These brähmaëas were unfavourable yield the highest benefit. The Supreme Lord may also cause
towards Haridäsa Öhäkura. He would daily bathe in the one to take birth in a high brähmaëical family within the
Ganges river, which flowed near the village. When Hindu community and make him turn into a Yavana
Haridäsa was bathing, he would chant the Holy Name of because of his Yavanic propensities. Such is the will of the
the Supreme Lord Kåñëa very loudly. This brought Supreme Lord Çré Kåñëa, who is ever benevolent. I am
opposition from the other side from several brähmaëas in willing to accept any punishment which you are prepared to
the village of Kulia, who were opposed to the worship of the reprimand me with, but I will not follow the Yavanic
Holy Name in this way. customs nor give up the highest beneficial activities of
The Hindu brähmaëas were very envious of the pure chanting the Holy Name of Lord Kåñëa.” The Kazi now
devotee of the Lord. They agreed with local Muslims to began to blaspheme the Supreme Lord, when he scolded
form a conspiracy against Haridäsa Öhäkura and have him Haridäsa Öhäkura. At last Haridäsa Öhäkura said: “Even if
punished by the chief Kazi of that area. They charged him you cut my body to pieces and I give up my life, still the
with promoting a social disorder. By the order of the Kazi, Holy Name of Lord Kåñëa will never leave my lips.”
Haridäsa Öhäkura was brought before him. As an Hearing this, the Kazi became enraged and sent Haridäsa
administrator of the district the Kazi had a large number of Öhäkura to be punished to death by being severely whipped
criminals under arrest. When Haridäsa Öhäkura came in 22 market places in the district.
before the Kazi, he was honoured and was offered a seat. While Haridäsa Öhäkura was being whipped, he
The Kazi, who was aware of his honour, said: “You have employed himself in constant recollection of the Supreme
had the good fortune of taking birth in a Yavana family Lord Çré Kåñëa and chanting Kåñëa’s name very loudly. He
which is a very high lineage. But, having taken birth in remained unaffected by the whipping. The pious persons of
such a high family within the higher rings of society, how is those places noticed the severity of the infliction upon him
it that you have decided upon the religion of the Hindus?” and openly disagreed with the authorities. On the other
He continued: “The Muslims look down upon the Hindus hand those who were envious and wicked, rejoined. Some
with great contempt. They feel aversion against accepting people apprehended that a very bad reaction would fall
any food touched by them. Therefore, why is it that you upon the Kazi and those who aided him in the brutal
have lowered yourself by violating the religious custom of persecution of a pure devotee. In the same way that
your ancestry? By such behaviour in this world how will it Prahläda Mahäräja was tortured by Hiraëyakaçipu, now
Haridäsa Öhäkura was being oppressed and humiliated by The village of Phulia on the banks of the Ganges was
the Yavanas. Bearing the intolerable pain, he would say: transformed into Vaikuëöha and ceased to be a place within
“Have mercy upon all these living entities, O Supreme Lord the domain of Mäyä because of his chanting Hare Kåñëa.
Kåñëa! May none of them offend You by their treatment of Once, a very large serpent came upon the residence of
me.” Haridäsa Öhäkura. He was not in the least bit fearful of the
During the whipping of Haridäsa at last the Yavanas grace of the serpent. He took the Holy Name of the Lord in
began to say: “The whole Yavana community will suffer the an unconcerned manner and lived in the same room with
terrible consequence of the inhuman practices, because you the great serpent. Later on he was persuaded by the
are such a great saint. You life has not been ended by our brähmaëa residents of the village and his friends to leave the
prolonged and terrible beating. The Kazi will put all of us place where the serpent was residing. At this time the
to death, because we are not able to kill you.” Hearing this, serpent on his own accord departed from the residence. The
Haridäsa Öhäkura felt much pity upon the Yavanas, who brähmaëas were filled with wonder at this extraordinary
were beating him when he exhibited the external pastimes event.
of quitting his mortal life. The evil-minded Yavanas, in At a later incident at a house of a certain wealthy man a
order to prevent him from any good results in his future life snake charmer was exhibiting a scene of the suppression of
joked, that his dead body should be thrown in Ganges the great serpent Käliya by Lord Kåñëa with dancing and
River, so that in this way no scriptural injunctions could be singing. Haridäsa Öhäkura accidentally arrived at that spot
performed upon it. At this time Haridäsa Öhäkura was in and from a distance watched the performance. The dancing
meditation and occupied with the constant recollection of and singing of the snake charmer excited Haridäsa Öhäkura
Lord Çré Kåñëa’s pastimes. to remember the pastimes of Lord Kåñëa and then he
The Yavanas, who were ordered by the Kazi to throw fainted in devotional ecstacy. Upon recovering he began to
the body in the Ganges, were unable to do so. They could sing. He displayed all the symptoms of ecstacy within his
not inform the Kazi of their inability to kill him. They were body. The snake charmer stopped his performance and
thoroughly defeated in their endeavour and at last desisted stood silently on the side with his palms joined together
from their wicked endeavours. Hearing this the Kazi came watching his devotional ecstacies. Following this the
to him, who was deeply absorbed in a meditative trance. spectators joyously sprinkled themselves with the dust
When he came from his trance the Kazi begged from him which had been touched by the feet of Haridäsa Öhäkura.
the following: “I am convinced that you are a great saint At this time a hypocritical brähmaëa, hankering after the
and are of no worldly nature. Forgive me for my many respects offered to Haridäsa Öhäkura, pretended to have
faults. No one in the heavenly, earthly or hellish planetary gone into a trance in imitation of him. He was beaten black
systems are able to understand your real nature. You may go and blue by the snake charmer which made him take to his
wherever you may like and we will never oppose you.” So, heels. When asked the reason for his doing so, the snake
he then returned to the village of Phulia without being charmer made the following remarks: “You should know
daunted in the least by the terrible persecution of the that this brähmaëa is a hypocrite vainly seeking after the
Yavanas. At that time the village of Phulia was a very honour shown to Haridäsa Öhäkura, who is a mahä-
populated and important centre of the brähmiëical bhägavata. Therefore he has committed a grave offence at
community. The brähmaëas at Phulia received Haridäsa his holy feet by trying to be superior to him.”
Öhäkura very cordially on his return. They had witnessed Neither birth nor wealth is the criterion of Kåñëa’s
his devotional practices and recognised his transcendental devotees. To prove this, Haridäsa Öhäkura was born in a
love for Lord Çré Kåñëa. They sympathised with his non-Hindu family and even Lord Brahmä the creator, Lord
misfortunes and discussed amongst themselves the cause of Çiva the destroyer and the holy River Ganges the purifier,
his suffering. He said to them: “I have been a great offender yearn for his company. Uttering once Haridäsa Öhäkura’s
and have heard the Yavanas blaspheme Lord Viñëu and yet name leads unto the Lotus Feet of Lord Kåñëa. Just the sight
I did not oppose them or prevent them from doing so. of one who has taken shelter at the holy feet of Haridäsa
Therefore consequently I had to suffer and that suffering Öhäkura relieves one from the bondage of the material
was necessary for my own good. I should not have openly world’s energy. I thank my stars that I have had the proud
heard the offences which they spoke about the Supreme privilege of singing his glories before a large gathering og
Personality of Godhead.” Even though he was in the full fortunate persons like you who have been blessed with his
spirit of humility he was not able to save the Kazi’s family darçan.
and his followers. Shortly afterwards the Kazi’s family with Unfortunately, some of the Hindu atheists tried their
all its members perished. The pure devotee was unopposed utmost to undervalue the supremacy of loudly chanting by
to taking the Holy Name day and night by any person. all sorts of unfair means. But Haridäsa Öhäkura proved in
full the capacity of loudly chanting by citing the following Haridäsa Öhäkura further added that loud chanting of
text from Bhägavatam: the Holy Name of Kåñëa is twice blessed. It blesses him that
chants and them that listen including even the birds,
“Oh, how glorious are they whose tongues chant Your beasts, plants, trees, stones and all other things that live
Holy Name! Even if born in the families of dog-eaters, such under the sun; while the mutterer of the Holy Name does
persons are worshippable. Persons who chant the Holy good to himseld only (Naradiya Puräëa).
Name of Your Lordship must have executed all kinds of Sorely aggrieved at the anti-devotional nature of the
austerities and fire sacrifices and achieved all the good world, Haridäsa Öhäkura arrived at Çrédhäma Mäyäpura
manners of the äryans. To be chanting the Holy Name of where he received a hearty welcome from the Vaiñëavas
Your Lordship, they must have bathed at holy places of with Advaita Ächärya as their head. He then joined the
pilgrimage, studied the Vedas and fulfilled everything banner of Näma-saìkértana inaugurated by the Supreme
required.” (Bhägavatam, 3.33.7) Lord Çré Chaitanya Mahäprabhu.
The glorification of Haridäsa Öhäkura which was
“Oh king, constantly chanting of the Holy Name of the written by Våndävana däsa Öhäkura says: “Be thou glorified,
Lord after the ways of the great authorities is the doubtless Haridäsa Öhäkura. You have established the immaculate
and fearless way of success for all, including those who are glories and supremacy of the Holy Name, Hare Kåñëa, all
free from all material desires, those who are desirous of all over the world. Some practice but do not preach, while
material enjoyment, and also those who are self-satisfied by others preach but do not practice the chanting of the Holy
dint of transcendental knowledge.” (Bhägavatam, 2.1.11) Name. The twin services of the Holy Name, namely
preaching and practising the chanting, go hand in hand in
“Devotional service, beginning with the chanting of the the teeth of all opposition. You have done both. You are
Holy Name of the Lord, is the ultimate religious principle therefore the Nämächärya. You are the spiritual bestower of
for the living entity in human society.” (Bhägavatam, the Holy Name, and the world teacher in this respect. You
6.3.22) are an invaluable asset among the holy entourage of the
Supreme Lord Çré Kåñëa Chaitanya Mahäprabhu.”
“Who but the self-annihilators or slaughterers of animals
will desist from chanting aloud the glories of the Supreme nikhila-çruti-mauli ratna mälä
Lord Kåñëa, constantly sung by the liberated souls. It is the dyuti néräjita-päda-paìkajänta
only cure for the world’s diseases and a thrill of delight and ayi mukta-kulair upäsyamänaà
sweetness to the ears and hearts of the listeners.” paritas tväm hari-näm saàçrayämi
(Bhägavatam, 10.1.4)
“O Holy Name! The tips of the toes of Your Lotus feet
“The Holy Name of Lord Kåñëa who is the sweetest of are eternally worshipped by the glowing effulgence radiating
all divine names, the Supreme Good of all good things and from the gemmed chapters of the Upaniñads, the crest jewels
the self-effulgent eternal lovely fruit of the creeper of the of the Vedas. You are eternally adored and chanted by great
Vedas, when uttered but once, attentively or inattentively, liberated souls like Närada and Çréla Çukadeva Goswämé. O
ensures deliverance of all human beings, o chief of the Hari Näma! Clearing myself of all offences, I take complete
Bhågus.” (Prabhäsa Khanda) shelter of You.”