This document discusses the concept of respectability and how it relates to class and gender. Respectability was a central mechanism through which class emerged in English society, and embodied moral authority. Only certain groups were considered respectable - the middle class, who were white, male, and non-working class. Respectability stratified society and was used by the middle class to consolidate their power and identity by framing the working class as the subordinate "other". Gender roles were also enforced through respectability, with masculinity linked to strength and protection of women, and femininity focused on passive caring roles without institutional power.
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This document discusses the concept of respectability and how it relates to class and gender. Respectability was a central mechanism through which class emerged in English society, and embodied moral authority. Only certain groups were considered respectable - the middle class, who were white, male, and non-working class. Respectability stratified society and was used by the middle class to consolidate their power and identity by framing the working class as the subordinate "other". Gender roles were also enforced through respectability, with masculinity linked to strength and protection of women, and femininity focused on passive caring roles without institutional power.
This document discusses the concept of respectability and how it relates to class and gender. Respectability was a central mechanism through which class emerged in English society, and embodied moral authority. Only certain groups were considered respectable - the middle class, who were white, male, and non-working class. Respectability stratified society and was used by the middle class to consolidate their power and identity by framing the working class as the subordinate "other". Gender roles were also enforced through respectability, with masculinity linked to strength and protection of women, and femininity focused on passive caring roles without institutional power.
Copyright:
Attribution Non-Commercial (BY-NC)
Available Formats
Download as DOCX, PDF, TXT or read online from Scribd
This document discusses the concept of respectability and how it relates to class and gender. Respectability was a central mechanism through which class emerged in English society, and embodied moral authority. Only certain groups were considered respectable - the middle class, who were white, male, and non-working class. Respectability stratified society and was used by the middle class to consolidate their power and identity by framing the working class as the subordinate "other". Gender roles were also enforced through respectability, with masculinity linked to strength and protection of women, and femininity focused on passive caring roles without institutional power.
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Formations of class and gender: becoming respectable (1997)
Beverley Skeggs
Chapter ONE social positions and positions in knowledge. Access,
power, capital, are controlled. Respectability is one of the ubiquitous signifiers of class. It uniforms how we speak, who we speak to, White and male forms of knowledge become how we classify others, what we study and how we centralised (becoming the normalised) forms of capital. know what we are (or are not). Respectability is usually Wills (1977) studied ‘lad’ culture. Men occupy the concern of those not seen to have it. Respectability stereotypical macho roles, with physical fitness, is desirable as it is the property of ’others’ who were strength, and ability to protect women central to this legitimated and powered. role. Women occupy stereotypical female roles; Respectability was a central mechanism through which passive, carers of children and husbands – seek the concept class emerged. Respectability was central protection and security from males. to the development of Englishness. It was a key Males identified in the ‘Lad’ culture possessed symbolic characteristic of what it meant to be worth and to be and social capital that cannot be exchanged within the individual. It embodies moral authority. Individuals were service economy. They can exchange their protective the respectable, the moral, the worthy, the English, the qualities to gain power (but not capital) in relations to white, the non-working class who could sit in women. judgement of others. Femininity is utilised in trade for power in marriage but Respectability has always been a marker and a burden not institutional power. of class, a standard to which to aspire. Working class formed as the other, produced from middle class anxiety about social order and an attempt of the middle class to consolidate their identity and power as other.
The possession of capital, in all four sense: Economic
capital. Cultural capital, social capital and symbolic capital is linked to class. The higher classes possess capital and moral authority, their possession of power and class enables them to dictate the moral code of the other. They are able to frame the other through their capital and values to re-affirm their identity as other and to ensure their continued exclusion.
From being born into gender, class and race relations
we occupy the associated social positions ‘women’, ‘black’, ‘working class’…. We also inherit ways of understanding, we inherit the meanings associated with
Suzannah B. Troy v NYPD, IAB, City of New York; New York City Commissioner Raymond Kelly; New York Police Department (NYPD) Internal Affairs BureauChief Campisi IAB ChiefNew York Police Department NYPD Deputy Inspector Winski, NYPD Lt Angelo Burgos, NYPD Sgt Chen, NYPD Detective John Vergona, NYPD Detective Andy Dwyer, NYPD IAB Integrity Unit Lt. Agnes, IAB Sgt. Mary O'Donnell