Astro Secrets

INDEX
Chapter 1 …………………………………………………… 2
CHAPTER ONE
Dasa Trend Analysis I
We know that various results which one expects in an Horoscope are

felt only during specific period, when the influence of a sign (rasi
dasa) or a graha (udu dasa) becomes predominant. However, before
moving to the analysis of the antardasa, it is important to judge the
overall trend of a dasa. This helps in pin pointing the exact dasa that
would give a particular result. The steps given below shall aid in
finding out the dasa trend.
DASA TREND
The trend of any dasa can be judged by dividing the dasa period into
three parts. These parts would focus on the results indicated by-
a. The sign/ House

b. The lord
c. Occupation and Aspect on that sign
however the sequence in which the sign, lord or conjunction will give
result is dependent on the Sign in the Rasi dasa and on the Planet in
the Graha dasa. This is enumerated below:
RASI DASA
1. Rising of the Signs: There are three ways in which a sign can rise:
a. Sirsodaya (Rising by head) : Gemini, Leo, Virgo, Libra, Scorpio,
Aquarius.
b. Pristodaya (Rising by Back) : Taurus, Cancer, Sagittarius,
Capricorn.
c. Ubhayodaya (Rising bothways): Pisces
Sirsodaya signs give results in the early part of the dasa, Pristodaya
signs give results during the last part of the dasa, whereas the
Ubhayodaya signs give results during the middle part of the dasa.
2. Benefic/ Malefic Nature of the lord/ aspects/ conjunctions

Jyotish shastras have said unanimously that the benefic results of the
dasa shall be felt during the early part and the malefic results will be
felt in the latter part. In the remaining two part of the dasa, benefic
results will be given in the early part. Thus the results will be given by
the lord/ aspect/ conjunction, depending on who is the most benefic
among them.
THE ONLY EXPEPTION TO THIS IS; IF NODES ARE PLACED IN

THE DASA RASI, THE DASA DURATION IS DIVIDED INTO TWO
PARTS. THE DASA FROM KETU TO RAHU IS CALLED BHOGA
MARGA AND IS GOOD MATERIALLY, WHEREAS THAT FROM
RAHU TO KETU IS KNOWN AS MOKSHA MARGA AND IS GOOD
SPIRITUALLY.
GRAHA DASA
RESULTS OF NATURAL SINGNIFICATION

The Results of the natural karakatva (signification) of a planet is
given based on the nature of rising of a sign, which as as follows:
a. Planets in Sirsodaya signs give results in the first part of their dasa/
antar.
b. Planets in Pristodaya signs give results in the last part of their
period.
c. Planets in Ubhayodaya sings give results in the middle part of their
periods. Some astrologers opine that the planets in Ubhayodaya Rasi
give results throughout their period (JP 18-26).
RESULT OF PLACEMENT, OWNERSHIP & STRENGTHS/

WEAKNESSES
1. For malefic planets
a. The results of its exaltation or such strength in divisions are felt in
the first three sub periods i.e. about 1/3rd the period of
dasa/antardasa.
b. The results of its house placement and ownership are felt in the
next three sub periods i.e. the middle 1/3rd past of the
dasa/antardasa.
c. The results of its aspects as well as aspect on it will be felt in the
concluding 1/3rd portion or last three sub-periods.
2. For Benefic planets -

a. the result of its ownership and house placement are felt in the first
three sub-periods (i.e. first 1/3rd part of the period);
b. The result of its exaltation and strength show their results in the
middle part (i.e. next 1/3rd part)
c. The results of the aspects on it as well as its aspects bear fruit in the
last (i.e. concluding 1/3rd) part of the dasa.
posted by Sarajit Poddar at 7:42 PM | 2 comments
The Use of Lamps in Prognostication
In all the prasna, or in all karmas, the lamp plays a prominent part, a
maessanger of the future. If the flame is plaeasant and bright, it
forebodes good. Lets see how the knowledge about the lamp and the
flame helps us in finding out more about a muhurtha or an event.
Evil is prognosticated, if the flame of the lamp

1. moves in anticlockwise direction
2. is not bright
3. emits sparks frequently
4. too small in shape
5. suddenly put of inspite of good oil and wick
6. extinguishes even after continuous effort to keep it lighted
7. makes cracking sound
8. it shakes to and from without wind
Following conditions of the flame forebode auspiciousness, prosperity

and success, if the flame of the lamp-
1. is fairly dense and long in appearance
2. moves in clockwise direction
3. strady and bright
4. produces no sound
5. pleasant to look at
6. has golden or jewel like hue
7. burn straight and without bending
The different parts of the lamp represent following parts of a native:
1. Oil in the lamp- Physical body- Moon
2. Wick- Soul- Sun
3. Flame- Longevity- Fiery element (Mars, Sun)
4. Brightness or otherwise- Happiness or misery (Jupiter/ Saturn)
5. The can, its size and shape- The house
6. Breeze/ Wind- Friends/ Associates/ Enemies
From the cleanliness of the different part of the lamp, different things
can be predicted. For peace and auspiciousness at home, the lamp is
supposed to be clean and sparkling. There should not be any dirt and
carbon shoot in the body/ oil or wick.
Because lamp represents fiery element, it should be made of articles

represented by fiery planets Sun or Mars, such as gold, copper, brass
or even earth. It should never be made up of silver or glass, whichh
are governed by watery planet Moon, otherwise this might forebode
great danger shown by Gandanta (Combination of Fire and Water).
The bent of fire towards different directions shows different things

such as:
1. East (Indra)- Prosperity
2. South East (Agni)- Fear from Fire
3. South (Yama)- Death
4. South West (Nirriti)- Diseases like epilepsy or sudden fits
5. West (Varuna)- Peace, improvement of conditions
6. North West (Vayu)- Poverty, decline in the present conditions
7. North (Kubera)- The native had recovered from great danger to his
life
8. North East (Isana)- General good health
9. Vertically upwards (Anant)- The native shall gain and success in his
endeavors
While putting the query, if the articles given as donation to the

astrologer is kept in the direction which happens to be signified by
the rasi occuypied by Gulika at the time of query, in the 8th from the
prasna arudha or 8th from the janma rasi of the native, then great
danger to the native’s life is awaiting hium.
The different directions governed by the different rasis are as follows:
1. East: Aries/ Taurus
2. South East: Gemini
3. South: Cancer/ Leo
4. South West: Virgo
5. West: Libra/ Scorpio
6. North West: Sagittarius
7. Noth: Capricorn/ Aquarius
8. North East: Pisces
Source: Prasna Marga

SJC IIIrd Annual West Coast (US) Conference
Date: 21.08.2004 - 29.08.2004
Theme: The Art of Prediction in Jyotish
Venue: Best Western Innand Suites, Sunnyvale, CA, U.S.A.
Speakers: Sanjay Rath, Brendan Feeley, Robert Koch, Sat Siri Khalsa,
Sarbani Sarkar, Visti Larsen, Raghunadha Rao Nemani,Barbara
Corkrean, Freedom Cole.
SCHEDULE
Main Conference
===================
21st: Mystics, Healers, and Astrologers -- Robert Koch (full day )
22nd: Prashna. Sanjay Rath (full day)
23rd: Location, Timing and Severity of Disease - Somanatha

Drekkana, Shastamsa and Trimsamsa charts - Brendan Feeley (full
day);
24th: Interrelationship between Arudhas, Houses and Grahas –

Freedom Cole (AM segment) ; Drekkana charts: Jagannatha,
Somanatha, Parivritti-traya, and Parasari, and their Different
Applications - Visti Larsen (PM segment)
25th: Yoga Pravesh: Predicting Important and Everyday Events with

the help of the Etheric limb of the Panchangam –Sat Siri Khalsa (full
day)
26th: Vimsottari dasa: Predictive Approaches - Sanjay Rath (full day)
27th: Sudasa and Sri Lagna -- Timing the Periods of Prosperity,

Marriage, and Child-birth - Sarbani Sarkar or Visti Larsen in the AM
(for calculation), Robert Koch in the PM (for judgment and
interpretations)
28th: Varnas and the Varnada lagna -- Barbara Corkrean (9-11 AM);
Nama Tatva -- Sarbani Sarkar (11AM-1PM); Drekkana charts and
Predictive Techniques -- Visti Larsen (3-5 PM)
29th: Nakshatra & Various Chakras in Jyotish, Sanjay Rath (AM

Segment)* Conference Review, Questions and Answers - panel with
gurus (PM segment).
* If additional time is required, this discussion will be continued into

the PM segment. Sanjay will teach the use of various nakshatras in
the 27/28 nakshatra system, the results of different planets in
different nakshatras (culled from ancient texts and principles), with
Nara chakra and as many chakras will be discussed as the time
permits.
Evening classes (two hours each segment)

=============================================
22nd: Dasamsa chart, Loss and Gain in Career – Raghunadha Rao
Nemani
23rd: Jagannatha and Kasinatha Horas, Visti Larsen
24th: Ayurveda and Constitutional Types according to Jyotish --
Brendan Feeley
25th: Depth Study of the Navamsa chart – Sanjay Rath
26th: Timing the results of Arishtas – Visti Larsen
27th: Combining and Choosing Predictive Tools, all gurus, Sanjay
28th: Case Studies, Panel discussion, all guru
Info: Lakshmi Kary, Phone: 1-707-485-7637,

Email: [email protected]
More Info: http://www.srijagannath.org/conference/wcc.htm
SJC IInd Annual European conference
Date : 03.08.2004 - 08.08.2004
Venue: Sri Murugan Temple, Highgate, London
The Sri Jagannath Centre will be holding its second annual European
conference on Hindu Astrology in August of this year. Set to take
place at the renowned Sri Murugan Temple in Highgate, London, the
conference aims to build upon the huge success of their Annual Asian
conference which was held in Puri, India earlier this year. The
Conference taking place in London this year aims to reach all those
who have an interest in Astrology from the absolute novices to the
most advanced researchers of the subject. In other words regardless
of your level of understanding there will be something substantial on
offer for all who have an interest in the subject. For more details visit
http://srijagannath.org/conference/uk2004.htm.
This has been published in the London Murasu Newspaper.
Though the conference aims to be a non profit one, if there were to be

any residual profits then 50 % of said profits will go directly to the Sri
Murugan Temple and the remainder would go back into the Sri
Jagannath Centre organisation. None of the speakers will receive any
remuneration for these talks and their costs of travel and stay will be
covered to the extent possible.
Sri Jagannath Center
The Sri Jagannath Center (SJC) is established in 1998 with the
objective of teaching Vedic Astrology in the ancient, time-honored
tradition of Maharishi Parasara, Jaimini and other sages of yore. The
tradition traces its lineage to Mahapurush Achyuta Dasa, the disciple
of Sri Chaitanya Mahaprabhu. Vedic Astrology will be taught by a
panel of Jyotish Guru's in the traditional Jyotish parampara of
Jagannath,Puri. The highest standards of integrity would be infused
through the strict discipline of yogic practices in the Vedic religion
including training in Vedic remedial measures. Meditation including
dhyana (meditation techniques to cleanse the mind), dharana
(concentration techniques to increase intelligence and use of
intuition), pranayama (yogic breathing methods to increase life force)
etc. are taught to ensure spiritual discipline while the classes on the
Srimad Bhagavad Gita and Sanskrit ensures a balanced spiritual
growth with the knowledge of Vedic Astrology.
Sri Jagannath Center (SJC-Western Region) was established in 2001

A.D. Run on similar lines is SJC-India, which is dedicated to the
propagation of Vedic Learning including Astrology, Spirituality, Vedic
Numerology, Vaastu Shastra, Hinduism.
CHAPTER2
Thursday, June 24, 2004
Planetary Avasthas (Ajit Krishnan)

There are three fundamental types of avasthas: baladi, sayanadi and
deeptadi. These deal with the states of the body, mind and soul
respectively. Baladi avasthaas deal with the physical state of body
systems. Sayanadi avasthas deal with the states (awareness) of the
mind. Deeptadi avasthas deal with the light of the soul.
BALADI AVASTHAS
The baladi avasthas are determined from the drekkana division of a

sign. The three drekannas of a rasi are divided into child, middle age,
and old age respectively. Since baladi avasthas deal with the physical
body (or bodily systems), they are reckoned in the opposite order for
even signs—with the first drekkana showing old age. The Sun and
Mars give best results as children, Venus and Jupiter in middle age,
and Moon and Saturn in old age. Mercury, the eternal adolescent
represents the spirit of man. He rules the natural upachayas of nature
(3rd and 6th houses). He is always enthusiastic, full of hope and high
spirited. As a result is strong in all three ages. A strong lagnesh shows
someone full of energy, while a strong Saturn would show a strong
excretory system.
The baladi avasthas above depend on the drekkana division. The

shastamsa division (half of drekanna) can also be used. Here, there
are 6 states from childhood to death. In order, Sun, Mars, Venus,
Jupiter, Moon and Saturn are strong in each of the 6 shastamsas.
Once again, Mercury is strong everywhere.
SAYANADI AVASTHAS
The Sayanadi avasthas deal with the state of the mind, which
constantly moves between rest and activity. An analogy here will help
matters. A car can be driven as long as there is gas. When it is
stopped, it is either to fill it up, or to take rest. In this manner, we can
examine the state of the mind. The energy of the body comes from the
food one eats. We can only eat when we are comfortable, and this
happens in one of three places: swakshetra (home), moola Trikona
(work) or in exaltation (picnic/party). We only eat when we are both
at rest and comfortable. The intrinsic nature/energies of a planet
come from swakshetra sign. The energy from which he executes his
work comes from his Moola Trikona sign. The energy from which he
succeeds in all activities comes from his exaltation.
We eat only when we are both comfortable and stationary. Similarly,

the planets recharge only when they are stationary, and comfortable
(own sign, MT, exaltation). Jupiter remains in a sign for about a year,
and transits Sagittarius once in 12 years. It is stationary in Sagittarius
with Sagittarius lagna rising once in 144 years. As a result, it is very
rare for a soul to be born with this particular combination.
When this occurs in Pisces, spiritual charging takes place. In

Sagittarius, recharging of dharma takes place. When it occurs in
Cancer, recharging of Sukha takes place. Once every 12 years, when
Jupiter transits Sagittarius, and the recharging of dharma takes place,
the idol of Jagannath Prabhu at Puri is moved to a new sharira/idol.
Whenever the charging of Saturn, Jupiter, or Mars takes place, the
Sun (source of knowledge) is always in trines to it. Only when the
planets are in perfect harmony with the world around them can they
recharge, and this combination only takes place with the Sun in
trines. This is the reason that trines are the definition of perfect
harmony. By chanting the Gayatri mantra, all planets in trines to Sun
are automatically energized.
The sayanadi avasthas of the planet should be examined in relation to

the natural lordships of caste. The behaviour of the sattvic brahmana
Jupiter who is perfectly still, and whose very nature is contemplative
will be very different from the behaviour of the fiery kshatriya Mars
who is forced to remain still. The mind of the first will be calm and at
peace, while the mind of the latter will be highly agitated.
ODD and EVEN Footed Signs (Ajit Krishnan)
The Vamana Gayatri starts with “trinipada vichakrame” and shows
the importance of the 3-fold divisions in Hinduism. The vamana
avatar scaled all of existence with 3 steps. The fundamental trinity is
represented by Brahma, Vishnu and Shiva. The world consists of the
bhu, buvah and svarga lokas. It is the goal of every Jyotisha to be able
to see the past, present and future. This three-fold division is the very
essence of Hindu Dharma.
Hence, from the starting sign (Aries) and the starting nakshatra
(Krittika), every set of 3 signs/nakshatras are labeled odd-footed and
even-footed respectively. Just as the sex of signs was used in matters
relating to the human body, the footedness of signs applies in
manners which deal with dharma.
For example, Narayana dasa deals with the environment in which we

find ourselves, and this is a reflection of our previous karma. This
falls under the purview of dharma. When determining dasa lengths,
the footedness of signs plays a critical role.
The Singnificance of Male and Female signs in Zodiac (Ajit Krishnan)
The twelve signs of the zodiac have been characterized as male and
female signs commencing from Aries. Due to the vasanas which are
attached to our mind, and due to the attachment that our mind has
formed with our current body, we are born in this world. The soul
cannot be characterized as either male or female, since it is beyond
such distinctions. The fleeting mind continuously runs between male
and female emotions from minute to minute. It is only the physical
body which can be characterized as either male or female. Hence, the
sex of signs should be used with matters dealing with the physical
body.
It is due to the union of purusha and prakriti (or Shiva and Shakti)
that creation takes place. Both of these are aspects of the same
Brahman. Just as we cannot define light without darkness, or the
future without the past, we cannot define one without the other. They
are mirror images of one another.
In a regular wall clock, the numbers 1 to 12 increase in the clockwise

direction, and the clock hands move in that direction. In a mirror
image of this clock, the numbers 1 to 12 would increase in the anti-
clockwise direction, and the hands would move in this reverse
direction.
The past and future are images of each other (our current karma is a
reflection of our past actions). The younger brother (future) is the 3rd
house from lagna counting in the zodiacal direction. The older
brother (past) is the 3rd house from lagna counting in the anti-
zodiacal direction.
Let us replace the numbers 1 to 12 in the clock described above with

the zodiacal signs from Aries to Pisces. Matters dealing with male
signs would be reckoned in the zodiacal direction, while matters
dealing with female signs would be reckoned in the anti-zodiacal
direction. Please note that male and female signs are also known as
odd and even signs respectively.
We see co-borns and children from the Drekkana and Saptamsa

divisional charts. In both cases, we are dealing with physical bodies,
and the principle described above applies. Younger co-borns are seen
from the 3rd house in D-3. When lagna falls in a male sign, this is
reckoned in the zodiacal direction. When it falls in a female sign, it is
reckoned in the anti-zodiacal direction. Similarly, the first child is
seen from the 5th house in D-7. Once again, the direction depends on
the sex of the sign in which lagna falls.
Underline Theme of Universe- The Pancha Tattvas
THE PANCHA TATTVA (THE FIVE ELEMENTS)
agnibhüminabhastoyaväyavaù kramato dvija |
bhaumädénäà grahäëäà ca tattvänéti yathäkramam || BPHS 20||
Maharishi Parasara declares the rulership of the tattvas by the 5

planets in mentioned sloka which means, Agni (Fire), Bhumi (Earth),
Akasha (Ether), Jala (Water) and Vayu (Air) are the tattvas
sequentially governed by the five planets starting from Mars, viz,
Mars, Mercury, Jupiter, Venus and Saturn.
In the process of human evolution, we reach nearer to the lumeneries

who have the near perfect motion as they do not vary their speeds
with time. The anti-thesis of the lumineries are the nodes who are
always retrograde and govern the cycle of repeated births (Rahu) and
final liberation (Ketu). Barring these four planets, the five planets
namely Mars, Mercury, Jupiter, Venus and Saturn represent the
theme of the universe, by governing the 5 tattvas, which influences
each and every activity of both the manifested and unmenifested
universe. Thus, the strength of the tattvas is only represented by the 5
planets and hence only these five planets are involved in the pancha-
mahapurusha yoga.
I PANCHA TATTVA VS. THEME OF UNIVERSE
For a rational mind, it is difficult to believe how can the five Tattvas
(basic elements of nature), the fire, the earth, the air, the water and
the Ether govern which cannot be witnessed, govern the material
universe. However, when we try understanding what is that force
which governs that everything flow they do, what the rg veda call the
Rta or the ways of the creation, we tend to see that there is a common
thread which connects between all apparently diverse creation of the
universe. We see that all the creation process in the universe follows a
common them from the creation to dissolution. To appreciate this I
shall put forward the creation and dissolution cycle of three divergent
things, where we shall see that the theme is the same in all of them.
I (a) CREATION OF EARTH

Most of us know that billions of years back, when Sun was formed, a
few specks of fire balls got separated from the main body of Sun and
started orbiting it. Our own earth was one of them, which was not
anything more than a ball of molten elements representing the fiery
element at work at the creation stage. Millions of years later, it started
cooling down and then the crust of the earth started forming,
representing the predominance of earthy element, whereby the planet
started gaining shape and solidity. Thereafter came the state of
formation of the atmosphere whereby the gases of the planets started
cooling down and forming the atmosphere, which is aided by big
bursts of gases from the core of the earth in the form of volcanic
eruptions. This stage is represented by the Airy element. The fourth
and the final stage was the formation of the oceans and rivers,
whereby the condensed clouds of the gases started pouring the
surface of earth, further cooling the surface for existence and forming
one of the basic necessities for further creation of life on the planet.
This state is heralded by the predominance of Watery element. At all
those stages, we must understand that the basic theme is
predominance of the elements in t he creation process is never
violated, as this happens in the guidance of the Akasha Tattvas which
is always predominant at all stages and forms the stratum or the
foundation, where the creation takes place.
I (B) OUR CREATION
Our own creation starts with the incoming of the energy in the form
of soul from the father which marks the predominance of the fiery
element. We can take the birth process itself marked by the fiery
element. Once the infant is born, he starts learning the basics of
everything; he grows up and starts earning, and all these processes of
sustenance is signified by the earthy element, which stands for
consolidation and sustenance of the creation.
Now once the basic necessities of us are fulfilled, we transcend to the

next state, the state of the intellectuals, whereby we start speculating
and use our intellect to go beyond the boundaries of human
limitations. This state is marked by the predominance of Airy
element. And the final state is the state of liberation or dissolution of
the self, which is marked by the watery element.
I (C) CREATION OF A NATION
Any creation of new state is marked by some kind of anarchy,

revolution which requires huge amount of energy, marked by the
predominance of the fiery element. This ends with overthrowing the
old king and installation of new king. The formation of a new state
start with formation of new policies of laws and orders and their
implementation to end the state of anarchy and dynamism and this is
marked by the predominance of the Earthy element. There after the
trade and commerce takes it roots in the newly formed state and the
state stabilizes financially.
Once the state is financially stable, it begins the state of intellectual

and cultural development marked by the airy element and all these
ends with ultimate disintegration signified by the watery element,
which again marks a new beginning of the state.
II THE COMMON THREAD
We note here in all the cases that, the creation process start with a lot
of dynamism, which requires a lot of energy and marked by a state of
high degree of dynamism and fluidity. This state of creation is
represented by the fiery element, which means action. Thus this is
associated with the Dharma principle of human evolution, which
means protection by righteous means.
The state which follows next is the state of cooling off or

consolidation. Here the basic necessities are fulfilled and new order
materializes. Thus this state is associated with the Artha principle,
which means to sustain.
The next state is the state of going beyond the limitations of the
material existence, intellectual development and development of art
and culture. This state is associated with the Airy element and the
Kama Principle. We note here that the airy signs of the zodiac,
Aquarius, Libra and Gemini represent the intellectuals.
The next state is the state of dissolution of the liberation from the
material boundaries. This process is represented by the watery
element and is associated with the Moksha principle.
Notes on Bhagyapada (A9)
BHRIGU NADI SAYS:
1. If the guru pada is placed in the Lagna, there is a increasing bhagya

yoga. The native is a devotee of lord Vishnu and Shiva. He also
worships gods and respect the Brahmins.
2. If the gurupada is placed in the signs of Mercury, the native earn

from business or trade. If Sun is simultaneously placed in the Virgo
Navamsa, the native shall trade in gold.
3. If Jupiter is placed with the pitripada, the father is long lived. The
native’s father is a worshipper of Shiva and respects Brahmins. The
father gets less happiness in native’s childhood whereas becomes
more fortunate during the middle age of the native. He is well known
among the ruling class, is of renouncing nature and is loved by
kinsmen. Under such circumstances, the native shall construct
temples/ religious places/ wells/ ponds, live in the colony of
Brahmins and in old age be a holder of good landed property because
of his son.
4. If Venus conjoins the pitripada, the native’s father shall have long
life and is happy. His father is a devotee of lord Shiva and at times of
lord Vishnu. The father has trust on Gods and Brahmins and has
happiness from his parents (native’s grandparents). The father has
two wives and is enjoyer of life, sagacious and intellectual.
5. If Saturn is placed with the pitripada, the native has no happiness

from father. The paternal family has meagre wealth. He is praise
worthy in paternal family and becomes reach. Moreover, the native is
liberal, sagacious and intellectual. He is charitable and possesses
three vehicles. The native shall have propensity to become an ascetic
under difficult conditions. If such Saturn is placed in the trines to
Kanya, viz., Capricorn or Taurus, the native’s father might
occasionally suffer serious health.
6. If the father’s Lagna falls in the trines to the pitripada of the native,
the death of the father shall happen during the dasa of fourth lord
counted from the pitripada.
7. If Rahu joins the pitripada, the native’s father shall have a virtuous
son from the 2nd wife.
8. If the bhagyapada lord is natural benefic, the native shall be

involved in writing and learning. If Sun and Mars aspect such
bhagyapada, he will gain happiness from the authorities of lower
castes. The father of the native shall be very happy by his popularity
in the court of the king or influential persons or government. The
native shall be passionate, have less happiness in his childhood and
have affluence in his middle ages.
9. If Jupiter lords the bhagyapada, the native shall be learned and

wise. He shall have be an expert writer/ author and shall gain
popularity in the royal/ influential circles. He shall be courageous,
patient and have fame at a very wide place. He shall enjoy affluence in
his middle age and leave happily.
DEVAKERALAM SAYS:
1. If the bhagyarudha is placed with the 2nd lord and benefics

occupy/ aspect the 9th house, the native’s father shall gain landed
property in the native’s first dasa.
2. If the lord of the pitripada, Saturn is placed in the swakshetra in

the Rasi but placed in the Capricorn Navamsa, the father shall be a
angry man but be a pleasant from outside, greedy, charitable,
talkative and religious.
3. If the bhagyapada joins the karmapada, the native shall enjoy

bhagya yoga (fortunate combination), be charitable and intelligent.
The Marana Karaka Avastha of Planets
The specific most malefic positions of planets capable of causing
death like suffering are as follows: the Sun in 12th, the Moon in 8th,
Mars & Mercury in 7th, Jupiter in 3rd, Venus in 6th, Saturn in 1st,
Rahu in 9th house from Lagna (or Dasa Rasi). Such positions of
planets are called “Marana Sthana” and the planets become Marana
Karaka (Death Inflictors). When such death inflictors is in
conjunction with or aspected by Malefics or in inimical or depression
signs, great grief is sure to come.
-Pt. Sanjay Rath
Marana means death, Karaka means significator or the doer and
Avastha means the State. So the term Marana Karaka Avastha would
mean death-inflicting state of a planet. By now it must be clear from
the quote of Pt. Sanjay Rath that when planets are placed in some
specific houses of the zodiac, it attains the status of death inflictor.
However, the immediate question that follows is- why shall the planet
attain the status when placed in some specific houses in a horoscope.
To understand this we shall, take each planet one by one, understand

their karakatva and find out why they behave as death inflictors in
those positions.
RAHU IN NINTH
Rahu is the planet that signifies adharma and hence is the primary
cause of Rebirth, which is based on the misdeeds (adharma), which
we had committed in our last birth. On the contrary 9th is the house
of Dharma and the most important house of the Dharma Trikona as
far as the duties and obligations are concerned. When the primary
karaka for Adharma goes to the place of dharma, the 9th house that
signify the religious shrines and dharmic places, he feels completely
dejected for the crimes he has committed through out his life. The
feeling that it is better to die than to live with the heavy burden of
sing on his head, engrosses him completely. He becomes remorseful.
Between the two karakas for 9th or dharma, viz., Jupiter and the Sun,
Sun becomes a yogi planet and does not do much harm to Rahu.
However, Devaguru is agitated, when the devalayas or the place of
worship is desecrated by the presence of Jupiter. Jupiter’s ire is
unfathomable, when he becomes angry. Such severe beatings he gives
that Rahu is taken to the state of dying. No, wonder when Jupiter gets
agitated, all sins are burnt through the sacred fire or Pavitra Agni of
the Devaguru.
This shall be interesting to note here that Rahu gets into debilitation
in the 9th house of Natural Zodiac, ruled by Jupiter. The sign
Sagittarius is again a agni-tattwa rasi, which has the power to burn all
sins. This one of the reasons, why agitated Jupiter show widespread
fire during the Manduka Dasa.
MOON IN EIGHTH (CHANDRASTAMA)
Chandrastama is considered very inauspicious in any horoscope. As

the name suggest this happens when the Moon is placed in 8th house
from Lagna. Moon is the overall karaka for the natal horoscope as
Sun is the Karaka for the prenatal horoscope. This is because after we
have taken birth in this world, we start working under the veil of
Maya or illusion or apparent contradictions.
The body is also nothing but a product of Maya. While we identify

ourselves with the body, we forget out true identity as a part of the
omnipresent, omniscient and omnipotent Paramatma. The Mind
(which is again a product of Maya- Moon) also makes us believe that
we are not the soul but the body and gives us our own identity (Ego -
feeling of I and You).
Thus being a significator of Mind and body, if Moon goes to the house
of death or one of the houses Moksha Trikona, it gets a terrible shock
while it faces the true identity of our soul and that we all would die
one day. Such position of Moon ruins the health of the native and the
mind is also adversely affected.
Hence, the Moon being the main life giving principle goes to the
eighth house of death, she is thoroughly beaten up by the karaka of
8th, the Saturn, the main principle of disease and hard work.
This is again interesting to note that Moon gets debilitated in the 8th
house of death of Natural Zodiac, which is opposed to the 2nd house
of Sustenance.
SUN IN TWELFTH
Besides other significations, 12th house signify pleasures of Bed,

signified by Venus. Sun is the protector of Dharma and hence another
significator of the 9th house. Dharma falls at the places of pleasures.
When the Sun goes to such places, what shall be its Avastha then?
We can see that 12th is the house of exaltation of Venus in the natural
zodiac. Wherever Shukra (Sex, Passion) is strong, Sun is rendered
weak, which is why Venus debilitates Sun. The natural trait of the Sun
is to stay away from the materials of pleasures and perform his duty
of upholding Dharma diligently. In the places of pleasures, Sun is not
allowed to perform his duty.
This is a well-known fact that among shadripus, which causes the fall
of dharma, the ripu of Matsarya or sex causes the greatest fall. This is
why anyone who has taken birth on tithes ruled by the Sun, he should
overcome the weakness signified by Venus, as per Astadala Padma
Scheme.
JUPITER IN THIRD
3rd is the house of Parakrama (bravery), Maithuna (copulation) and

Death. Mars is the karaka of 3rd house, showing parakrama; because
it is the sign of Maithuna, Rahu gets exalted in this house in the
natural Zodiac and Jaimini says 3rd is the house of death (Dinau Dine
Punya).
Jupiter, being the Devaguru, by nature is a peace-loving planet who
signify harmony, universal brotherhood (Vasudaiva Kutumbakam)
and wisdom. When such a planet goes to the house of parakrama, he
is rendered ineffective under the violent temper of Mars. This is why
Jupiter gets debilitated where Mars gets exalted. He can’t withstand
the violence of Mars.
Jupiter being a karaka for dharma, becomes very uncomfortable

when it goes to the house of copulation. Like Sun who is rendered
ineffective in the house of pleasures of Bed, Jupiter is also rendered
ineffective in the house of sex.
Jupiter is again the prana of the Life force and hence also called the
Jiva, where as Mars is the Mrityu karaka. When Jupiter goes to the
3rd house, the house of death, the life force diminishes, more so
under the effect of Karaka Mars.
When we look at the ayana of planets we see that the ayana of Rahu is
opposite to that of Jupiter. Hence wherever Rahu is strong, Jupiter is
rendered weak. In the Kalachakra we see that the Kala of the Dik
goveren by Jupiter, is ruled by Jupiter and hence any Jupiterian
activity is prohibited in the Rahu Kala.
VENUS IN SIXTH
Jaimini has given a dictum Shasta Shukra Marana Karaka, which says
Venus in the 6th becomes Marana Karaka. Why this is so?
Sixth is the house of Service and Venus is the karaka of Pleasures, the
two opposites. What shall we expect when the chief karaka for
pleasure is asked to serve others! In the natural zodiac, 6th is house of
debilitation and the sign Virgo symbolizes a virgin (the purest). Hence
at this place Venus becomes incapable to enhance its own Karakatva.
The two karakas for the 6th, Mars (Enemies) and Saturn (Servant). In
the Kalachakra this is clear that Mars obstructs the ayana of Venus.
Hence none of the Venusian activity shall be performed in the Mars’s
Kala. Moreover Saturn signify hard work, which is not suited to
pleasures and luxury seeking Venus and hence she goes to the
Marana Avastha, if placed in 6th.
SATURN IN LAGNA
Saturn is the Karaka (Significator) of destruction of intelligence (Dhi)

and opposed to Satya, being opposes to Jupiter and Sun respectively.
Lagna stands for the intelligence and health of the native and Saturn
is opposed to the karakas of the Lagna, Jupiter and Saturn. Whenever
Sat goes to the first house, it can’t stand the Karakas and goes into the
marana Avastha.
Now in the natural zodiac too Saturn gets debilitated in the first
house Aries, where the fiery Sun gets exalted. Here Sun opposes the
lethargy and sluggishness of Saturn and wants it to be fast, jovial and
forces it to promote the significations of Sun. Now in mythology,
Saturn represent Mahakala, the son of Sun from Chaya. Because of
treachery of his mother, Sun can’t stand him and wherever Sun
becomes the strong karaka, Saturn becomes weaker.
CHAPTER 3
Friday, June 25, 2004
Neechabhanga Rajayoga (Pt. Sanjay Rath)
1. The lord of the sign of exaltation of the debilitated planet is in a
kendra to Lagna or Moon. For example, if Mercury is debilitaed in
Pisces, the Mercury itself which is the lord of Virgo, the sign of its
exaltation, should be in a kendra to Lagna or Moon. Thus, Mercury
attains neechabhanga if eithe lagna or chandra is in any of the dual
signs. It is for this purpose you find that dual signs give good
communication abilities and produce many writes etc. Another
example: If Saturn is debilitaed in Aries, then if Venus, the lord of
Libra its sign of exaltation is in a kendra to the Lagna or Moon,
Saturn gets neecha bhanga or cancellation of debility.
2. The lord of the sign of debility of the debilitated planet is in a

kendra to Lagna or Moon. This is the concept of the dispositor of the
planet, and if the dispositor of a debilitated planet is in a Kendra to
Lagna or Moon, then neecha bhanga occurs. This is also an important
part of the Kalpa Druma Yoga where the dispositor of the strong
lagna lord is required to be in a kendra to lagna. In such a case, when
the naive approaches someone for help, when in trouble or in debility,
help is sure to come.
3. The debilitated planet occupies its exaltation sign in the Navamsa

chart. Every sign has nine Navamsa, Saturn is debilitated in Aries and
the seventh Navamsa is that of Libra, its exaltation sign. Thus, if
Saturn were to be between 20-23.20 degrees in Aries, neechabhanga
is automatic. This implies that the native has done some very good
dharmic karma in the past birth bring ing forth the blesings of
Bhagavan and hence his debilitated condition or troubles are forgiven
and he gets relief.
4. The sign where the planet is in debility is conjoined another planet

which gets exalted in that sign. It pays to have powerful friends and
associates and a planet in debility, if conjoined another planet in
exaltation leads to a situation where the troubled soul meets another
who is exalted and powerful or the person who is best suited to help
him out. Sheer luck you may call those situations or just coincidence
is what many people say. In one case, a businessman was about to be
kicked out of all his businesses and as he waited at the airport, he had
the acquaintance of the chairman of a bank. They discussed and then
the businessman revealed his problem. The Chairman cancelled his
flight and went back to office the next day and gave him a loan. The
businessman went on to purchase controlling shares and grow into a
big business house.
Such Rajyoga do not occur with every neechabhanga, and at least a

few of the factors cited above have to occur. further, all planets do not
get neechabhanga by all the four methods. As a study, examine the
debility of each planet and see the peculiar situations that cause its
exaltations and the lessons they hold
Janma Vighatika Graha
INTRODUCTION
Maharishi Jaimini Says in his immortal classic Jaimini Sutras that
the sex and complexion of the child can be known from the ruling
planet the exact moment of the birth. The smallest division of time
which defines the moment of birth is the vighatika, which is 1/3600th
part of a day. We know that 1 day is 60 ghatikas and 1 vighatikas so if
the day is divided into 3600 parts, the lord of each part shall define
the sex and complexion of the child born at that moment.
We know that the approximated duration of 1 sign to rise is 5 ghatikas

(60/12) and hence there are 300 vighatikas in 1 sign (5*60). Thus we
might see here a strong link between the vighatika rising at the
moment of birth and ardha-nadiamsa, which happens to be the 300th
part of a sign. This ardha- nadiamsa forms the basis of nadi literature
and can define the life of a native to considerable extent.
This knowledge can be used in to explain and understand completely

different lifestyle between twins, who otherise have similar rasi and
varga charts. This also can be used to rectify the birth chart till a
vighatika or 24 seconds.
CALCULATION
1. The moment of birth is always considered from the Sunrise or
Sunset. So the start of the vighatikas for finding the ruler of the
moment of birth has to be reckoned from the Sunrise or Sunset based
on birth happening before of after the Sunset.
2. The time of birth elapsed after Sunrise of Sunset is converted into
Vighatis. (1 Hr = 2.5 Ghati = 150 vighati).
3. The ruler of the vighatikas is based on the sequence of the lords of
the weekdays (Su-1, Mo-2, Mars- 3, Me-4, Ju- 5, Ve- 6, Sa- 7, Ra- 8,
Ke- 9), starting from Sun. To arrive at the lord of the ruler, divide the
Vighatis arrived at the previous step by 9 and round it up to the
higher interger and count that number from Sun.
One easier way to find the reminder of a number when divided by 9 is

to add up the digits of the number and subsequently adding the digits
of the number until we arrive at the final one digit no. For illustration,
when 9834 is divided by 9, the reminder would be 9+8+3+4 =24
=2+4= 6 (Reminder)
4. Rising of Vighatis of male planets give male birth, whereas rising of

vighatis of female planets give female births. Similarly, vighatis of
eunich planets give eunuch births.
a. The Sun, Mars, Jupiter and Rahu are males. In the example, the
planets Rahu ruled the semi-nadi amsa to give a male child.
b. The Moon, Venus, Ketu indicates females.
c. Mercury rules the female eunuchs while Saturn rule male eunuchs.
However this should be predicted only if specific combination for
such a birth exist in the conception chart. Else, Mercury will indicate
a female child as Saturn indicates a male.
d. If the Janma Vighatika Graha is placed with a female planet, then it

will show female birth and so on. However, if it is not conjoined with
any planet, then the sex of the sign shall dominate. All even signs
indicate females, whereas all odd signs indicate males. However,
there is an exception to this as Pisces and Cancer shows male birth
being even signs and Aquarius and Gemini rules female birth even
though they are odd signs.
e. If the Janma Vighatika Graha is exalted or conjoin a exalted planet,

then it indicate male birth, where as if it is debilitated or placed with a
debilitated planet, then it indicate a female birth. This is an
overriding principle to the above mentioned principles from points a.
to d.
Note: The definition of the sunrise shall have a big impact on the
vighatis elapsed. This is because there is as much as 4 min difference
in time from rise of the upper limb of the sun and the rise of the
center of the Sun. So it is pertinent to decide, what time should be
taken as the time of Sunrise.
From time immemorial the rishis, started all the activities of the day
with the Sunrise. However, this does not mean that at that point of
sunrise, the upper limb of Sun has actually risen on the horizon,
rather it was based on the moment they could see the first ray of Sun
on the horizon. We know that due to a phenomenon called refraction,
the Sun seems to have risen on the horizon a few minutes before the
actual rise of the upper limb. As this is the moment, when we can see
the first ray of the Sun, it heralds the start of the day and all
reckoning should happen from that moment of Sunrise.
So in short, the Sunrise definition for the purpose reckoning the birth
time is the apparent rise of the Sun’s upper limb.
INTERPRETATION
The single most important planet in a horoscope, which has the most
substantial impact in the life of a native is this janma vighatika graha.
This is because, a planet which can determine the sex of the native is
a link between the karma of the past life, which has to be manifested
in this life. Thus the lordship, placement and yogas of this planet has
the most significant impact in the life of the native.
ILLUSTRATION
CASE I: SANJAY RATH

Date: August 7, 1963
Time: 9:15:10 pm
Time Zone: 5:30:00 (East of GMT)
Place: 84 E 01' 00", 21 N 28' 00"
Sunrise: 5:28:58 am
Sunset: 6:29:27 pm
Janma Ghatis: 21.25 - 18.49 = 2.76 hrs; Ghatis= 2.76*2.5 =6.9
Ayanamsa: 23-20-38.76
Sidereal Time: 18:23:00
Janma Vighatis = 6.9*60 =414
Janma Vighatika Graha= Reminder of 414/9 = 4+1+4 = 9 (Ketu)
Interpretation:
-------------------------
Ketu is exalted and this shows male birth. Ketu is the mokshakaraka
and defines the main objective behind the action of the native is to get
liberated from this life of bondage. The aspect of Jupiter from the
Lagna in pisces, gives him the knowledge of the maharishis through
tradition (Jup+Ketu) to take Jyotish to the direction of spiritual
upliftment of human kind.
Ketu is placed with the AL, shows that in this material world, he
would be identify his goal of life to as spiituality and shall join a
spiritual organisation. Because this happens to be the 10th house
from Lagna, the focus of the native shall be to keep doing his work,
without any benefit from the world (Ketu) and renouncing and
material benefit in return.
There is no doubt, that the native has given a big boost to the
spirituality (Ketu) in Jyotish (Jupiter) given to him from tradition
(Jup+Ketu) and is his sole purpose in this life (10th house placed with
AL).
CASE II: AJIT KRISHNAN

Date: January 28, 1980
Time: 10:36:00 am
Place: 47 E 59' 00", 29 N 20' 00"
Altitude: 0.00 meters
Sunrise: 6:41:10 am
Sunset: 5:22:04 pm
Janma Ghatis: 9.7850
Ayanamsa: 23-41-34.86
Janma Vighati: 9.7850*60 = 587.1
Janma Vighatika Graha = 587.1/9 = 2.1 = 3 = Mars
Interpretation:
-------------------------
The placement of Mars with two male planets Rahu and Jupiter,
given male birth.
The placement of the lord of Birth, Mars in the 5th with Jupiter and
Atmakaraka Rahu, sets the focus of life to learning and reaching
towards self actualization or self-realization as Mars happens to be
the lagna lord.
The association of Mars and Jupiter constitute the fruitful Guru-

Mangala yoga making the person a eternal learner and the native
finds the purpose of soul fulfilled (AK) following the path of learning.
CASE III: SARAJIT PODDAR

Time: 2:32:44 pm
Place: 85 E 17' 00", 23 N 40' 00"
Sunrise: 5:27:59 am
Sunset: 6:12:49 pm
Janma Ghatis: 22.6979
Ayanamsa: 23-30-27.22
Janma Vighatika = Janma Ghatika * 60 = 22.6979*60 = 1361.874

Janma Vighatika Graha = Reminder (1361.874/9) = 2.874 = 3 = Mars
Interpretation:
------------------------
Mars is a male planet giving a male birth. Mars is the Atmakaraka of
the native and is placed in the 9th house with Mercury and Sun and
sama - saptaka with the Lagna lord Jupiter. This shifts the focus of
the native’s life to the Rajayogas happening in the 3rd and 9th axis.
Mars is the 5th and 12th lord and is placed in the 9th house and
aspected by Jupiter, constituting the potent Guru mangala Yoga. The
native is a keen learner and has started learning astrology at a very
early age. The focus of the native’s life is rotating around 5th, 12th
and 9th, showing that the native gets most satisfaction by learning
and teaching. The focus of 12th house shows that the native shall be
generous as Moon is placed in the 12th house.
Judging placement of a Planet in a House
We could go by step by step methodology to understand this. The
steps follow:
Lets pick up Sun's placement in the Lagna.
Step 1: Find the natural significations of the house

Here the Lagna stands for Personality, attitudes etc. Now Sun shows
independence, authority, status, power, generosity, a firm and stern
attitude and so on. Thus when Sun is placed in the first house, it will
give such an attitude to the person. However, we know that when sun
is debilitated in Libra, the independence of the Sun is lost and for
such people, the Sun in the Lagna shall make them look for some
form of support for decision making. They shall also have a sense of
deprivation because of the debilitation of the Sun. In the sign Leo,
Sun is the most generous and in Pisces, it is the most knowledgeable.
In Sagittarius, it is the most righteous and protector of dharma etc.
You can understand the nature of the signs and then try figure out
how Sun shall behave in each of the signs.
Step 2: Find the Karaka of the house under consideration:
Karakas of the Lagna are:

1. Sun- for vitality and drive (which comes from the soul) and
conscience
2. Moon- for body and health
3. Jupiter - Intelligence
4. Saturn - Hair
Now the planet under consideration, i.e., Sun shall promote the
significations of the Karakas with whom Sun is friendly and shall
damage those with whom Sun has enmity. Now Sun the karaka for
Lagna and hence it shall make the person conscientious and full of
energy and drive. Its a friend of Jupiter and hence shall make the
person intelligent and wise. It is a friend of Moon and hence shall
make the body free of diseases.
It is an enemy of Saturn and hence shall reduce the significations of

Saturn making the person bald or lack hair.
Now there can be variety of intensities of results such as. When such
Sun is in cancer, Moon's karakatva is very strong there and thus the
person shall enjoy good health more than Scorpio, where Moon
becomes naturally weaker. Also Sun in Pisces, Sagittarius and Cancer
shall be more intelligent than any other signs, as these are the places
where the Jupiter is very strong. Just think of Vivekananda, having
Sun in the Sagittarius Lagna.
Similarly, Aries and Leo native shall have lesser hair on the head than
Libra, Capricorn or Aquarius native, as in these houses the Karakatva
of Saturn shall be stronger.
Step 3: Find the house of which the said planet is a karaka

Sun is the karaka for the
2nd- for eye sight
5th- power and authority
9th- Dharma, Father
10th- Recognition in profession and enterprise
From 2nd Sun is placed in the 12th house, which is a marana karaka
sthana, this shows that the native shall have defective eye sight.
However if Sun is exalted, then the weakness of Sun is cancelled to
some extent, salvaging the eye sight. The cause of the weakness of
Sun is Saturn being the karaka for the 12th house. If Saturn aspects
such Sun, then it becomes difficult to salvage the eye sight.
From 5th, Sun is placed in the 9th house, a trine and shall promise
good position, status and authority. The cause of strength of such Sun
is Sun and Jupiter both being the karaka for the 9th house. The
influence of Jupiter on such Sun shall be helpful in giving power and
authority to the person.
From 9th, Sun is placed in the 5th house, and hence shall protect the
9th house of Father and Dharma. Thus such persons shall be having a
righteous life and happiness from father.
From 10th, Sun is placed in a kendra, making the native enterprising

and gain recognition for his work. However the karaka for fame is
Jupiter, and if it influences such Sun, then the person gets his due
recognition and also becomes famous.
Step 4: Find the aspect of the planets on different houses.

The graha drsti of the planets shall show what the planet in the Lagna
wants from the houses it is aspecting. One can work out the karaka of
the house on which it is aspecting and find out the relationships of
those planets.
For example, Sun aspects the 7th house. The karaka for 7th is Venus,
who debilitated Sun and snatches the independence from him but
chaining him under relationships. But As Sun is strongly influencing
the Lagna, Such persons will not fall into relationships easily and
always try to have an independent life style. However this is not so
strong, when Sun is in Libra as the influence of Venus is pretty strong
on the Sun.
This can be covered in further lessons on the influences of planets on

the houses.
Step 4: Argala
Read the argala article posted in this site.
Try to find the influence of a planet from its position to different

houses it is having argala on. It will try to influence the affairs of the
house, it is having argala on, by carrying the influence of the house it
is placed in.
Judging Suicidal Tendencies from a Horoscope
PRINCIPLES
1. The fourth house is the house of happiness (Sukha) and a person
takes such step as suicide only when he is facing very troubling time.
A person faces such miseries in life, if the 4th house is placed with
malefics such as Sun, Mars, Saturn, Rahu. This also generates Matsya
yoga, which makes a person very compassionate and makes him
understand others sorrow. If the 4th house is afflicted by Papakartari
yoga, then also the person suffers misery. If the lord of the Sign in
Marana Avastha or the in Debilitation or defeated in planetary fight
then it is incapable of protecting its house from evil influences. The
person suffers a lot if the karaka of 4th and 5th, Moon and Jupiter are
also afflicted.
2. The 5th house is the house of Chitta (inner self) and this shows how
much harmony do we have within our self. If this is afflicted then the
person can become insane. The person who is peaceful within can
take more miseries than someone who is not. It is not a good thing to
have enemies of Jupiter in the 5th such as Saturn or Rahu.
3. In the previous step I only talked of the natural nature of planets.

However, in the happening of this life, the functional nature of the
planets have a lot more say. The lords of Dusthanas afflict the houses,
where they are placed, with problems from enemies (6th) from our
own past karma and weaknesses (8th) or past debts. If the lord of any
houses are placed in these dusthanas, they also suffer similar fate.
4. Badhaka is very important for the matters of health and such

things. Badhaka represent unknown evil forces, such as black majic or
similar things. If Badhaka is placed in the 5th house, there is high
likelihood that the person can go insane. Similarly the lords of the
houses suffer because of the mentioned things, if they are placed in
the badhaka sthana.
5. In all the cases, one has to see the reinforcing factors and salvaging
factors. The factors which can reinforce evil is papakartkari yoga,
aspect of natural malefics or placement of natural malefics in strength
in the kendras or trines to the bhava. The factors which salvage are
the lord of the house, karaka of the house aspecting the bhava or
placed in kendra or trikona to the house, aspect of natural benefics
etc. One has to study all these before finally pronuncing the results.
The extent of affliction shall decide, the level of affect on the houses
under consideration.
6. If 4th from Moon is also afflicted by Malefics, then the changes of

Suicide is proportionately increased and the person might try
contemplating suicide.
SUICIDE CASE I:
Sag- Lagna, Merc; Aries- Sun, Moon; Taurus- Ketu; Gemini- Mars,
Saturn; Aquarius- Jupiter, Venus; Scorpio- Rahu
Suicide tendencies are seen when the fourth house is under affiction.
4th is the sukha-sthana and affliction to that house cause depression
which might culminate in suicide. In the horoscope, we find that the
4th house is under heavy affliction because of Saturn-Mars fight and
the lord of 4th has gone to debility. The 5th house shows inner
harmony and such thing like suicide can occur if there is strong
internal unrest and turmoil. We see that the 5th lord is placed in
Amavasya yoga and aspect by Rahu (the dire enemy of the Karaka
Jupiter) from the 9th house. More to this the Karaka for inner
harmony Jupiter is placed in the Rahu's house and in the 8th from
the Sign, sufficiently weak to protect its significance.
This person died by drinking alcohol. Can we find out why- Alcohol?
A person can be addicted to alcohol if Saturn (karaka for Alcohol)
aspects the lagna by Graha Drsti (Desire to take alcohol). The cause of
death can be found from the stronger of AL and A7 (3rd and 8th from
them). Here A7 is stronger and hence 3rd and 8th from it can show
the cause of death. 3rd from A7 is empty but aspected by Gulika and
Mandi who rules poison.The 8th house is aspected by Rahu and Ketu
and the house being Saturnine. Showing that the native has faced a
difficult death, whereby he poisoned him by overdrinking of
Alcohol.The aspect of Rahu on 8th on a saturnine house is a sure case
of Dustamarana (Bad death) Yoga.
SUICIDE CASE II:

Cancer- Lagna; Virgo- Rahu; Libra- Sun, Mercury, Jupiter, Venus;
Scorpio- Saturn; Pisces- Ketu; Aries- Moon; Taurus- Mars (r)
Here we see that three benefics are placed in the 4th and although
Sun is placed, it is weak because of debilitation. This shows a good
fourth house. However, this doesnot remain the same when we
cognise the presence of the Malefics Rahu and Saturn in the 12th and
2nd, causing papakartari yoga. More than that, you notice the
functional nature of the planets now. Merc is 3rd and 12th lord, Sun is
a maraka and Jupiter is the 6th lord. Venus is although the lord of 4th
is also the badhakesh. Now you can see that functionally all of them
are causing troubles.
As I mentioned before Saturn's placement in the 5th is not a good

thing as it opposes the force of Jupiter to keep the inside of the
person at peace. Now this evil is fortified by the Saturn- Mars
opposition, showing tremendous internal conflicts and termoil, which
has caused enough restlessness inside him. Moon is the only
salvaging planet as it is aspecting both the 4th and 5th house by graha
and rasi drsti, showing that the native's mother could only confort
him from the trouble.
To see the circumstances of death, we see that AL is stronger than A7.

From AL, 3rd is not occupied but aspected by the nodes and the 8th is
occupied by violent Mars. The aspect of Nodes indicate un-natural
death (Rahu) and mistake (Ketu) and the involvement of Sagittarius
shows falling from height. Mars influence shows use of power or such
violent means. The native died with hanging himself. I think the
planetary postions justify it well.
SUICIDAL TENDENCIES CASE III:

Libra- Lagna, Moon, Mars, Ketu; Pisces- Saturn (r); Aries- Rahu,
Cancer- Sun, Jupiter, Mercury; Leo- Venus (r)
The Lagna is placed with Mars and Ketu showing pisacha badha,
whereby both the Lagna and Moon is afflicted. This shows use of
black majic or such things on the native. The protector of the Lagna,
the lagna lord is placed in the Badhaka Sthana, showing the strength
of the yoga for suffering from black majic. The 4th and 5th lords are
placed in the 6th, showing that the native might be troubled by the
enemies. Now the salvaging factors are the placement of the Sun, Me
and Jup in the kendra to the Lagna and their aspect on the 4th and
5th house. Moreover Jupiter is exalted and is causing fruitful
gajakeshari yoga. Thus the three planet combinaton, Jup, Sun and
Mercury can help the native.
The best thing about this is that, Jupiter is the ista devata of the
native and is placed with the Atmakaraka Sun. So worshipping
someone represented by Jupiter, on a Monday (Jup, placed in Moon's
sign) in Jupiter's hora, can take the person out from the troubles he is
facing because of Black majic etc. The aquarius shoola dasa is going to
start on 12-08-2003, where the trouble shall increase and the native
is strongly advised to take any remedy. After the next dasa starts,
terrible rudra yoga shall also manifest, causing accidents, problems of
blood etc. Doing rudra-abhishekam in a shiva temple is the only
remedy to the Rudra yoga.
The concept of Argala
INTRODUCTION
Here is a small writeup on Argala to ignite your curiosity more and
give some guideline on working with Argala. Study this and try out
the argala and its obstruction in your seconds house. It is written in
jyotisha shastras that signs/ planets placed in the 2nd, 4th and 11th
from a house/ karaka have argala to it. Whereas planets placed in the
12th shall oppose the argala of 2nd, 3rd will oppose 11th and 10th
shall oppose the argala of 4th. The secondary argala is caused by
signs/ planets in 5th and 8th from a house/ karaka and planets/ signs
in 9th and 6th from it shall oppose it. Lets see what is the practical
use of the concept of argala.
THE CONCEPT
We know that none of the activities in this world happen in isolation.
There are many factors which each activity in our life. Argala is a
JyotishTool to analyse how the argala influence our activities. To
understand thislets take an example:
Lets find out what are the factors which influence our worklife or
karmakshetra indicated by the 10th house. They are:
1. Our Attitudes and Personlity
2. Intelligence
3. Drive and Vitality
4. Health
5. Job-Satisfaction
6. Income from the Job
7. Friends circle
8. Stress and Tension
9. How much tiring the job is?
Now we can broadly classify these indications into the following

houses:
Lagna:
1. Our Attitudes and Personlity
2. Intelligence
3. Drive and Vitality
4. Health
5. Job-Satisfaction
11th house
6. Income from the Job
7. Friends Circle
8th house
8. Stress and Tension
9. How much tiring the job is?
Now we see that the common link between these three houses are
that, they have argala on the 10th house or work. Now the planets
placed in these houses shall positively or negetively affect the work.
Like if Rahu is placed in the Lagna, the person shall have no job
satisfaction and prone to take wrong decisions at job as Rahu is an
enemy to the Karaka for Intelligence and wisdom, Jupiter.
Now lets see how to analyse the argala of a planet on a given house.
We shall take a step by step approach to look at that:
1. Find the Karaka of the House under focus.
For the present case, this happens to be 10th and the karakas are:
a. Sun- Recognition at workplace
b. Mercury - Intelligence and communication
c. Saturn - Persistence, Patience and Hardwork
d. Moon- Nature of Workplace
2. Find the relationship of the planet causing argala and the karaka of
the house, If the relationship is friendly then that will have positive
influence on the significations ruled by the Karakas under
consideration.
Here we have to look at two things:
a. The influence due to the natural nature of the planet
b. The influence based on the house (11th, Lagna, 8th) causing the
argala on the concerned house (10th)
Lets take an example, where Jupiter is causing Argala from the 11th.
This shows that, the native shall get due recognition at the workplace
as Jupiter is a friend of Sun (point a). Because of the Subhargala,
there will be some good frinds who shall help the native at his
workplace (point b) and he will get pretty decent income
commensurating his work (Point b).
3. Find the Karaka of the House, where the Argala causing planet is
placed. The extent to which the Argala causing planet shall promote
or diminish the result of the house under consideration is based on
how much support it is getting from the Karaka of the house it is
placed.
We know that the karaka for gain is Jupiter for the 11th house. If
Jupiter is placed in the 11th, then the person's income is supported.
4. Find the Lord of the house, where the Argala causing planet is
placed. Along with the Karaka, the dispositor of the Argala causing
planet can support or oppose it based on its relationship with the
karakas of the house under consideration and also the argala causing
planet.
5. Virodhargala:
Virodha means opposition. Here we shall see the strength of
opposition on existing argala. More planets or stronger planets in the
virodhargala causing house show one of the following situation.
(a) Virodha is stronger, if the virodhargala planet is favourable,

whereas the argala in unfavourable
or
(b) Virodha is unfavourable whereas the argala is favourable to the
karaka of the house under consideration.
Triggering of Planets
The planets affect our life in various ways and such effects can be seen
each moment in our life and they donot only need their dasa to be
functional to give their results. However, most of us are only limited
to various dasas, which shows predominant activities at any point of
time. And because everything in the world work with a basic theme,
all the dasas which we use can show similar indications of an event
and this is what I call synchronicity. This is why we must not stick
ourselves only to one or two dasas and try to understand, what way
different planets affect us in different ways each moment.
To understand this, lets take some illustrations from our lives. In

many cases we see that birth of a child causes prosperity in the house,
enhancement of income, promotion in job and such things. Now how
do we relate to the enhancement of the family and career with birth of
a child. This can be understood from the fact that progeny is ruled by
Jupiter and birth of a child triggers all such yogas associated with
Jupiter. Lets say for someone, Jupiter is placed with GL in 5th from
Dasamsa Lagna, it is placed in the 11th from AL. This shows why if
something triggers Jupiter, such benefic things happen in life.
Thus we realise different planets can be triggered by some or other

events in life. Similarly if Venus is well placed, you can see the good
results after marriage as this triggers Venus. Now this knowledge can
help an astrologer to use Jyotish for all practical purposes. Now if a
horoscope is suffering due to sarpa yoga (Kendras occupied by
Malefics, not in own sign or exaltation) and Jupiter is placed in the
Lagna, then if such person studies sriptures (ruled by Jupiter) or
stays with his grandfather (Jupiter) etc. the sarpa yoga shall break
and the native's life shall become free from struggles. Jupiter's
benevolence can also be triggered if the person takes Jupiterian
activity such as Jyotish, Advisorship, Judge etc. or eat Jupiterian food
such as fresh fruits etc. Also, there is no doubt, that such Jupiter can
be activated, if the person goes to shrines ruled by Jupiter, such as
that of Sadashiva or Mahavishnu or Jesus Christ or Holy Ghost.
Now if a person is having some yogas with Sun and other planets,
such yogas can be triggered if the person goes to temples and
religious places, ruled by Sun, or work with his father or such
activities. Hence, to undestand, which planet is affecting a person in
what way, the Jyotish is required to be watchful of all the happening
in the surroundings of the native. If the native comes with a
horoscope, to see which planet is causing trouble, one can very well
be watchful of the surroundings to see the nimittas (Omens) and can
know which planet is triggered at that moment.
If a Jyotishi is watchful of such things, he can very well understand,

how the different planets is behaving in his life. This can bring more
understanding of effect of planets in our life and help us in zeroing
down to practical remedies.
So now you know which food affect you in which way :-).
The Zodiac and its division
Every one of us knows that there are twelve signs in the zodiac, not
more or not less. Many of us have pondered over this issue, why there
are only twelve signs. What happens when a new zodiacal sign is
discovered in future? How to accommodate that? These all questions
take us to the problem "What is the basis of the 12 sign zodiac". Let
me put forward one argument in favour to the 12 sign zodiac.
Even though the Sun covers 30deg in the zodiac in one solar month
that doesn’t form a basis and somebody might ask, why not take a
solar month of20 days whereby Sun would cover 20deg in the zodiac
with 18 zodiacal signs and 18 solar months. This looks very arbitrary
unless we have a firm basis which cannot be questioned. We can
arrive at that when we see the relative motion of two luminaries who
guide our life the most, the Sun and the Moon. Both are equally
important, what is Sun for the Day, we have Moon for the night. We
know that Moon takes approximately 29.5 days after one conjunction
with Sun to return back and conjoin it again. Thus we have the
duration covered by Sun between two consecutive conjunctions of the
luminaries alone approximate month. This corresponds to 12 sinodic
month or soli-lunar month. When we add up the degrees covered by
the 12 sinodic month, we shall fall short of 6 degrees, which if we
distribute among the 12 months, make each month of 30 deg of solar
motion.
Moon takes approximately 27.33 days to cover the whole zodiac of

360degree. If we find the duration covered by Sun, when Moon has
covered one full circle of the zodiac, we will arrive at the approximate
solar month of30 degrees solar motion.
THE ASCENDANT, DESCENDANT & MID HEAVEN

When the earth revolves around its axis, different signs appear in the
sky, which rise from the eastern horizon and then set in the western
one exactly like the Sun. At Sunrise, the sign where Sun is placed
becomes the Ascendant as this sign rises with the rising of Sun.
However as the day progresses and Sun moves from east to west,
different sign keeps rising at the eastern horizon. At the moment of
the birth, the sign which was rising at the eastern horizon becomes
the ascendant and means something which has ascended from the
below the horizon to above it.
The sign which is exactly above the head or meridian becomes the
Mid-Heaven or the Xth house. Let’s take a case to visualise this. Let’s
say for a native Sagittarius is rising at the Horizon when he took birth.
This means that the signs Capricorn, Aquarius till some part of
Gemini is below the horizon and will rise in that order. The sign
which had risen just before the birth was Scorpio and a while ago it
was Libra. If we distribute the day into four parts, each part being 6
hrs long, we can say that just before 6 hrs of birth Leo was rising.
However, at birth, which happens to be 6 hrs from the point of time
Leo was rising, it has moved exactly above our head. When we count
zodiacally from Sagittarius to Leo, we see that Leo happens to fall in
the 10th house from the Ascendant. Thus the sign which is exactly
above the head (Zenith) during the birth becomes the MC/Mid-
heaven/ Xth.
Similarly the sign which was setting in the western horizon during the
birth is called is the Descendant as it is descending down the horizon.
This is exactly opposite to the ascendant. Thus Gemini being exactly
opposite to the Ascendant becomes the descendant to the native. This
always falls in the 7th house from the Lagna or Ascendant.
The 4th house which would rise after 6 hrs of birth is in the Nadir as
opposed to the Zenith. This happens to be at the lowest end of the
horizon.
The signs from Descendant to the Ascendant which had already risen
at the time of birth remains above the horizon and forms the visible
half, whereas the signs from the Ascendant to Descendant which are
yet to rise forms the Invisible half of the zodiac. The terms are quite
self-explanatory as we can only see those signs which are above
horizon and forms the visible half and those who are below the
horizon remain invisible and form the invisible part of the zodiac.
Lagna, Paka Lagna & Arudha Lagna (Pt. Sanjay Rath)
INTRODUCTION
The progress of Jupiter through signs has been given vital importance
in Jyotish as man is a spiritual being having material experiences and
this interaction between the atma and the body occurs through the
paka lagna for which the karaka (significator) is Jupiter. Jupiter
filters the thoughts that send impulses to the atma and the atma
replies. Jupiter is the real representative of God as he does the
filtering and cleansing of thoughts because of which the atma is
capable of continued existance within the body. If Jupiter did not do
the filtering and cleansing of thoughts and all were allowed to be
experienced by the atma, then every soul that has incarnated as the
selfish human being form will die within a few years. It is for this
reason that Jupiter gives long life and is capable of averting
apamrityu and all sorts of evils and is a karaka for so many houses..all
good houses.
Have you wondered as to why Maharishis could live for a thousand

years and we mortals stay for a few decades. It is the strength of their
Jupiter. This is the mark of intelligence and God is defined in Jyotish
as the supreme intelligence. Not when Jupiter proceeds through the
zodiac, there are two planets that have the lordship over the Tara
(stars literally and implying the nakshatra). The *real* or *legitimate*
lord is Jupiter or God as He alone has the supreme intelligence and
the *illegitimate* lord is the Moon. At any point of time, both Jupiter
and Moon try their level best to influence the lagna (individual
intelligence). The Moon shows the active conscious mind that is
drawing various impulses from the interaction of the senses and
sense oegans and is passing this information with the filter of desire
(what impulses it liked and what it considered as not so good and
what are bad) to the lagna through the Arudha Lagna for which it is
the Karaka. Similtaneously Jupiter who knows everything having the
memory of billions of years of existance of life on earth knows what
impulse gives what action and finally what karmic results, and like
the wise minster/compassionate and kind God, advises the lagna
through the Paka lagna (for which it is the karaka).
Now that the lagna has got the input from the Moon through its
desire filter and from Jupiter through its memory, supreme
intelligence and goodness filter, the lagna has to take a decision. The
lagna (individual intelligence) takes millions of decisions everyday.
The Lagna consults its own intelligence, own memory and own nature
(Sun Karaka) and arrives at a decision. Most of the time the decision
is not perfect as the Sun lacks the supreme goodness of Jupiter and
has an element of 'ahamkara' associated with its intelligence. More
often the lagna tends to approve the decisions of the Moon (conscious
mind) ignoring the good advise of Jupiter. Not that the Moon always
gives bad advise, but its vision is very limited and sometimes it is in
harmony with that from Jupiter and at other times, it is in sakata and
other relations with Jupiter. The best situation is one called
Gajakesari.
JUPITER IN SIGNS AND STARS

Keeping in mind that Jupiter is to represent the supreme intelligence,
let us examine its position is some signs. In Kumbha Jupiter will be in
a situation where Guru Brihaspati (Jupiter) is teaching Saturn (lord
of Aquarius) about how to do his work (Aquarius is Moolatrikona of
Saturn).
For this we consult the Purana where Saturn wanted to learn the
dharma shastra and approached Brihaspati. Initially Brihaspati
explained the system in his ashram and the dakshina would be based
on his judgment. On learning of the latters identity as 'Sanideva'
Brihaspati was shocked and was prepared to teach everything and
would not take any dakshina and begged that he be spared from sade-
sati, kanataka and all those effects. Sanidev was adamant and insisted
that he would give dakshina. So it was finally settled that the
dakshina would be in the form of a reduced term of sadesati.
Brihaspati taught him all the dharma shastra and Sanidev became the
Dharmaraja having the complete knowledge of the implementation of
justice (that is why the balance Libra is the ninth house from
Aquarius). Brihaspati knew that Sani would pay his dakshina within
the year as was the practise then, and as was his practise, always
protected his body, mind and soul with the three mantras of the
Narayana Kavacha. One day as he plucked flowers for his daily
worship, the royal couple were in the neighbourhood and the prince
(Mercury) entered the garden to play. The prince was missing after
sometime and a frantic search yeilded nothing. The guards reported
to the king that a divine person, glowing with spiritual light was
collecting flowers and they saw blood dripping through the basket.
The king ordered that the person (Brihaspati) be brought to him and
told the guards not to harm him as it would be most unwise to even
touch such a personality before ascertaining the truth. The wise king
knew the danger to his kingdom if such great spiritual personalities
are hurt. The severed head of the prince was in the basket and blood
was dripping from the neck (note: chinna mastaka or cut-head is the
mark of Rahu). Brihaspati was shocked and truthfully pleaded his
innocense. But the evidence clearly visible pointed against him, so he
was held captive but was not tortured and the search continued.
Brihaspati realised that this was the effect of his sade-sati saturn and
made a silent prayer to the deity of saturn (Lord Shiva here as the
great destroyer {One vesha is Nataraja - the destroyer of the demon
Maya or illusion and untruth). The period ended then and there and
suddenly everyone saw that what looked like the head of the prince
was just the watermelon and the red fluid was not blood and instead
was the red water melon juice. The prince was found...
JYOTISH LESSON
(1) When Saturn causes sade-sati, or kantaka or has a bad dasa, and
the dosha (error) is to be caused by the hand of extra-terrestrial
forces, then it is called 'Adrista agantuta roga'. Prasna Marga advises
us to look at the badhak for this (as the object or the cause). For the
signs of Jupiter, Mercury is the badhak lord (Pisces - Virgo badhak,
lord Merc and Sagittarius - Gemini badhak, lord Merc). That why the
problem cause was related to Mercury the PRINCE. This can also be
related to planets in badhak house. The difference is that in the case
of badhak lord, we take the natual significations whereas in the case
of planets in the badhak house, we see the lordships of there planets
w.r.t. lagna.
(2) The *visible* or produced evidence against Jupiter shall be seen

from Rahu. In general Rahu indicates a severed head, and that
evidence was shown to the king against Brihaspati. Look at the sign
occupied by Rahu to see the nature of the evidence as dhatu, moola
and jiva as well as the the chara karaka status of Rahu. The Arudha
Padas conjoined Rahu shall indicate the people who will give the
evidence.
(3) Parasara teaches that if Jupiter is strong and alone in Lagna, then
a single bow to the weilder of the Trishula shall destroy a thousand
sins. In this episode narrated in the Purana we see how such a prayer
(to the lord of Sani - Vayu tatva- Lord Shiva) by Brihaspati ended the
entire problem.
(4) Kalyana Verma teaches that if Jupiter is strong in Lagna then the
native is always protected by the 'Chakradhara'. In this episode we see
how Brihaspati is always proteced by the three mantras of the
Narayana Kavacha. This is the abhedana kavacha.
APPLICATION OF INTELLIGENCE
Intelligence is that which guides the mind in a direction that protects
(trai) it from any harm to
1) the body (Tana) like apamrityu, mrityu, roga etc, this is called
Tantra as composed of Tana & trai
2) the mind(mana) or itself from various mental turmoil and diseases
and is called Mantra as composed of Mana & Trai and,
3) the soul from of further sin by restraining it (Yantri) by the use of
mystical diagrams and other symbolic apparatus/ instruments and
the process of prana-pratistha etc.
Coming to the point of how this intelligence works, a lot depends on

what the lagna is when Jupiter is in Aquairus. In general the traits of
Saturn's office as detatched thinking, ignoring pain and suffering and
viewing this with the eyes of a stoic, pondering beyond known limits
for any serious question thereby arriving at very original solutions
etc. Sometimes they may seem most cold blooded as this can be
caused by their ability to supress and ignore pain (like Rambo in the
movie). Saturn is an old planet and Jupiter in this sign indicates the
intelligence used is like that of old men - with lots of experience,
memory, philosophy and thinking going into it. The ability to ponder
causes Brahma yoga and the best of philosophers, scientists,
mathematical genius minds (not computation ability but astract
mathematics) are shown in this sign with the influence of Jupiter.
Because of the nodal influence (rebirth-Rahu/Saturn &
death/moksha -Mars& Ketu), Juiter in Aquarius or Scorpio gives
considerable ability for astrology. The big difference with Capricorn is
that the Saturn is a worker and is bad at home. His worst qualities
show up when he is at home. That is why he likes to go away from
home (gets digbala in 7th house), is very down to eath and demands
total physical evidence of the existance of God and things like that.
The intellect refuses to believe anything or anybody without at least
adequate circumstantial evidence whereas Aquarius is an airy sign
and is very intellectual. Jupiter here gives the ability to mentally exert
themselves...you have to think in these lines to fully understand the
effect of th various navamsas in Aquarius etc.
Symbols of Nature II
INTRODUCTION
The following paragraphs I shall delve into the associations of various
planets to various aspects of human life. In Jyotish parlance, this is
known as the karakatva of the planets. I shall try to explain why a
heavenly body which doesn’t have apparently any relation to the
happenings our planet, earth and in our lives, is associated with it. To
understand and comprehend the deeper concepts of the associations,
the time is personified into someone called the Kalapurusha, which
literally mean time (kala), personified (purusha).
UNDERSTANDING THS SUN

***Sun, The natural Atma Karaka***
Atma means the soul. Sun represents the soul of the Kala-purusha of
the time personified. Now what is soul? People try to describe in
various ways and we have a whole Upadesha of Krishna to Arjuna
about the journey of the soul from different births, its mission, its
purpose and its destiny in the beautiful Bhagavat Gita. Thus Sun
represent the knowledge of Gita too. Now when we talk about the soul
its nature, then question comes to us, what is it made up of, what does
it carry from one birth to another? When we wonder and think about
it more and more the only answer which we get is it is the spark of the
supreme divine, the source of all knowledge. Now even though it is a
small spark it is no way less than the supreme divine, which is very
well explained in the sloka from Ishavashyopanishad
Aum Purnamadah Purnamidam Purnat Purna mudachyate |

Purnasya Purnamadaya Purnameva Vashishyate ||
This means that if we take completeness (Infinity) out of

completeness (Infinity), then also we rest with infinity nothing has
decreased from it. Thus the Atma is the source of all knowledge. We
don’t realise it as we are covered with various layers of ignorance. Sun
being the karaka for Atma also represents the source of all knowledge.
Now when we talk of knowledge, which aspect of divinity comes to
our mind, who blesses us with knowledge? Now among the trinity
Shiva gives us the knowledge and hence Shiva is signified by Sun as
giver of all knowledge being the source of all knowledge, someone
who is resplendent with brightness and glory.
Now what does the Atma carry with it from birth to birth? Does it
carry the material things like money, name, fame etc? Everybody
would say NO, we all leave these things in this material world when
we die. Then what do we really carry as a soul? We only carry our
dharma with us and that makes us take different births under
different circumstances to fulfil the call of the soul. Now this is why
Sun also becomes the significator of the dharma. The first person
from whom we inherit the dharma from after our birth is the father.
This is often told that the duty of a child is to fulfil the obligations of
the father. If father has committed something and left the world
without fulfilling it, then it becomes the son’s responsibility to fulfil it.
Now Sun represent the father from whom we inherit the first dharma
after birth. Now this is a good reason to believe that the father passes
on the soul with the semen whereas mother gives the body to a child.
This is a natural way of world to pass down the dharma to the child
from the father and not the mother.
Being the karaka of the dharma, it also shows the places where the
dharma is very strong, viz., the places of worship such as Temples or
churches. Also being the source of all knowledge it is associated with
Books which is meant to transfer knowledge. A person having Sun
very strong in the horoscope and influencing the Lagna/ Lagna lord/
Navamsa Lagna likes to read a lot and have a strong desire to gather
as much knowledge as possible.
***Sun the fierce one***

Sun is full of fire and energy. Why does Sun need so much fire and
energy for? This can be well answered out of commonsense. If Sun
didn’t had fire life didn’t exist on earth. Who gives energy to the
plant? Who gives energy to the animals and all of us? It’s no surprise
that we can associate Sun with the giver of health and vitality. The
drive we have is given by the energy of Sun.
Now lets take a kingdom, whose king is very lose and of not much
concern what is happening in the kingdom, what will happen to his
kingdom? No doubt it will doom. We know that a king has to be
righteous and firm to save his kingdom from any evil. Thus the
protection or following of the duties of the king, or for that matter the
duties followed by the father in a household requires a lot of Agni or
fire. Thus the Agni tattva of Sun can be associated with protection of
dharma. Later we see in one more article that the Agni tattva is
associated with the dharma Trikona.
Fire is also a necessary ingredient of the creation process. The whole

process of creation started because of the energy of the Sun (although
in right proportion- More or less energy cannot beget life). This is
why Sun is also known as the initiator. Now who initiates or rather
what we call an initiator? Leader isn’t it! Yes, Sun is the natural leader
and being the karaka for the atmakaraka, the king who guides the
entire human race towards the final destination; it has to be the
leader. For the same reasons while Sun initiates any yoga in a
horoscope, other planets just follow him in giving results.
However, not everyone can withstand so much of fire, which burns

too. Thus whenever a planet is near sun, it gets burnt, a phenomenon
which is called combustion. Just think what a planet can do in front
of the bright light of Sun. Whenever Such things happen, they become
very weak in giving their own orders on the lives of we mortals but
meekly listed to what Sun say, fulfilling the dicta of Sun.
Now this is the same fire which burns all the dark forces, which would
have captured our planet if Sun would not have risen for a single day.
It tirelessly rises everyday to give life to everyone on this earth
without fail for a single moment. If somebody has a strong Sun in the
horoscope, then it is unlikely that he will ever be possessed by a evil
forces. The rhythmic movement of the Sun’s everyday rising from
East and setting in West, without a minor deviation, associates
rhythm with Sun.
***Sun the King***

We are witness to the fact that the Sun is happily moving on its own
axis whereas the whole gamut of planets which we call the solar
system is rotating around it as if following the orders of the king. Now
if Sun becomes the King, the powerful one, which caste would suit
him among the four castes, the Kshatriya or the fighter class. Even if a
King is a Brahmin by birth the responsibilities demand him to protect
his country through any measures and that’s the duty of the
kshatriyas. Now what kind of temperament would one think of for the
King? I guess most of us would think like me that a king should be of
a fiery, mildly angry, honest, generous and intelligent; someone who
cannot tolerate injustice and someone who know how much to reward
or punishment to give for what activities. I guess you all are thinking
like me; am I right in thinking that.
***Sun, the socialiser***

The nature associated with Sun is a kind of person who is very jolly
and mixes around with people. It shows someone who has a keen
desire to associate with others and discuss on various things. A
person having strong influence of Sun can be found in parties, places
of gathering, places of discussions and debates. They are a bit
dominating in nature and always try to make their presence felt with
their attitude and ideas.
UNDERSTANDING THE MOON

***Moon, the Natural Amatyakaraka***
Once the soul has taken birth in the material world, more
responsibility is delegated to the Moon, the sustainer. Now Moon is
also luminous like the Sun, however unlike the Sun who has his own
light, Moon only reflects the light of the Sun. Thus Moon is not fierce
like Sun and an epitome of compassion and love. The other half of
father in a household is the Mother. On one hand father earns the
livelihood and keeps the household from starving. However the other
half, the mother is responsible to make the home a place to live. She
does that by cooking food, taking care of the children and the
husband, taking care of their day to day necessities etc. Thus what
Sun is to creation, Moon is to sustenance.
Now all the food materials cereals which are used for cooking and
feeding the world is associated with the natural sustainer, the Moon.
Among animals, we are most dependent the cow for she gives us the
milk which is responsible for our growth, development and vitality.
For this reason, Cow is regarded as the Mother in the Hindu society
and with respect is called "Gau Mata". However, the Milk, which gives
us energy and vitality, is associated with Sun.
If the whole world is assumed to be a kingdom, with a king a queen,

the associates of the king and the general public, then Moon can be
associated with the queen. On the one hand, the Sun protects the
kingdom from invasion from either enemies or the evil forces; the
prime responsibility of a queen is to look after the public like her own
children.
***Moon the Shakti***

Sun as the purusha signify the unchangeable absolute principle, from
which everything is emanated with the play of Prakriti. Now this
absolute shall always be there as something which is beyond time and
which is not affected by any change and something which is infinite.
However, the play of the nature is signified by the Shakti of the
Purusha. Shakti literally means energy, the same energy with whose
play the creation came into existence. The difference between the
absolute purusha and the Prakriti is the dynamism and change.
Something which changes cannot be absolute as everything which
changes have to have an initiation and end and thus everything which
changes are transient.
Now the same difference can be found in the characteristics of Sun

and the Moon, the two luminaries responsible for our creation and
sustenance. Sun is resplendent with its own light and is always the
same whenever we try to it whereas the Moon changes it phase
everyday and then after a complete cycle it comes back to its initial
phase. The phases indicate different sides of human existence or the
creative principle. Amavasya shows existence of nothing when the
creative principle has started it work of creation from when the
phases starts increasing in brightness until it reaches the
Pournimasya or the full-moon phase, where after the creation starts
getting destroyed until it reaches the stage of new moon or the
complete destruction. Now all this happens when Moon moves with
respect of the Sun. Thus Sun can be associated with the stable and
unchangeable purusha, and Moon which moves in the Field of the
Absolute creating the illusion of creation and destruction. Someone
who has understood the true nature of the purusha and prakriti
knows that whatever transient things he witnesses is only a Maya or
illusion like the phases of Moon whereas the Truth is absolute and
doesn’t undergo any change, neither it has a beginning and nor an
end.
Thus is Sun is associated with Shiva, Moon is associated with his

consort, the Shakti.
***Moon the Mind***

In the journey of the soul from one birth to another birth, besides the
dharma one more thing which accompanies the soul is the Mana or
the mind. Mind has given the power of memory. It retains with it all
the experiences of our existence and carries it from birth to birth.
This is only the mind which is cause of the ego and the feeling of "I"
which makes us feel that, its we who do things in this world. The
difference between a inanimate thing and any living being is the mind
or consciousness, without which we don’t have any feeling of
ourselves. The question is if the soul is made of the same thing and
has the same quality in all of us which is divine, then why we feel,
think and behave differently. This is because we have a different mind
which is attached to the soul and makes us feel differently than
others. The mind becomes very important once we have taken birth
as it makes us experience various things and makes us do different
things which become the passport to the next birth in particular
circumstances. The tragedy is that even many of us know this, most of
us are helpless and a slave in front of our mind, whereas our soul
becomes a passive observer and follows the mind wherever it takes
from birth to birth. This continues until the time when the Soul takes
the rein of the mind into its own hand and makes the mind go
towards the moksha, the ultimate goal for the soul. An uncontrolled
mind, follows the horses of the senses and wants to dwell in pleasure,
thus master, the soul must take control to direct the mind to desired
objective and not stay away by the temptations of the senses.
As for the human birth the experiences of the mind holds the key to
the liberation, it can be only be achieved by directing the mind to the
right path. This knowledge was known to the mystics and saints of
yore and they said, for a normal mortal, the senses can snatch away
the mind from the right path to different divergent paths and said
that to protect the mind, mantra or the syllables of mystical sound
principles can be employed to put the mind on the desired path and
make it do things as per the objective of the soul. Thus even if we
admit that we are incapable in front of the might of the mind, we can
make us able by taking the help of the mystical chanting called the
mantras.
As the phases of Moon changes, the mind also changes from time to
time and gets into different shades of emotions based on that. This
can be verified with the fact that in lunatic asylums, it is difficult to
control the emotions of the lunatics on the full moon and new moon
day as. Thus different phases of the moon bring to us different
emotions. Now, this can be known by seeing the phase of the moon on
a given day, finding out who lords that particular phase of the lunar
phase and then see where that planet owing the phase is placed in
individual horoscopes. The lunar phase is known as tithi in Jyotish
and the lord of the tithi shall show its natural influence on everyone’s
mind on a given lunar day and the specific influences based on its
position in the horoscope. Also the weakness of the mind drawn by
the particular senses can be found by having more knowledge on the
Kalachakra or the cycle of Mind, which shall be discussed on another
article. For now we should remember that in Rahu’s tithi (Amavasya),
the weaknesses of Mercury shall manifest, whereby the mind
becomes very flickering and childlike whereas in the tithi of Saturn
(Pournimasya), the weaknesses of Mind shall be shown by Mars,
which shows tremendous agitation, anger and aggression. More can
found by the placement of these planets in the individual horoscopes.
UNDESTANDING MARS:
***Mars the Fiery one***
When seen from Earth, Mars is seen as a Red planet, it shows the
masculine side of the nature, aggressive, angry and assertive, the
traits which describe the fighter class called the kshatriyas. If the
planetary system is considered as a kingdom then Mars can be
visualised as the Commander in chief, who can lead a large army of
soldiers with his leadership and commanding abilities. However,
unlike the Sun, whose fire is more predominant of Sattva guna, which
takes us to the true path, the fire of Mars is more of Tamasik and is of
destructive nature. Thus wars and revolutions are shown by Mars.
However, when the same destructive fire is controlled by Jupiter, the
Devaguru or Advisor, it is brought under control and it can give the
highest level of knowledge. Maharishi verily described the highest
quality of Mars can make a person very knowledgeable in Jyotish
Shastra, which can be witnessed in Ruchaka Mahapurusha Yoga.
When Mars is under the influence of Jupiter, it forms the fruitful
Guru-Mangal Yoga. This yoga gives eternal quest to acquire more and
more knowledge.
***Mars, the Law Enforcer***

The law is made by the King; however it is enforced by the Army of
the king, which is represented by Mars. Thus in a state, who law
implementation and enforcement agencies such as Army and Police is
governed by Mars.
Mars, the Rational Thinker:

The faculty of rational thinking and analysis is represented by Mars.
This involves breaking down a complex problem into logical smaller
parts; finding the solution of each of these smaller problems and then
synthesising the solution for the complex problem. This is why Mars
shows education fields such as engineering etc.
UNDERSTANDING MERCURY
***Mercury, the Natural Gnatikaraka***
Gnati means someone who belongs to the same clan as the native,
hence it represents the kiths and kins and the friends circle. Thus it is
represents all the relatives around us.
Mercury the Child:

The mythology says, falling in lust, once Moon elopes with Guru’s
wife Tara and falls in relationship with her. From this relationship
Moon is born. However, Jupiter being the most broadminded one,
accepted Mercury as his son. Because of this relationship, Mercury
didn’t have a father’s name, until Jupiter gave his name to him. Thus
Mercury regards Jupiter with his whole heart but hate his progenitor
for the condition of illicit birth. Because of the change of Name from
Moon’s to Jupiter’s, Mercury represents the change of name.
Because of the illicit birth condition and his later accepted by

Devaguru Jupiter, Mercury represents two extremities and possesses
dual nature. On one side, Mercury represents of highest level of
Purity as shown by the sign Virgo, on the other hand, Mercury
represents the dirties things such as prostitution as signified by the
sign Virgo. Mercury being a learner, shows the potential to learn both
good and bad things, however, what would he do is based on whose
influence he is in. If Mercury is influenced by Moon, then Mercury’s
dirties side shall find expression whereas when it is influenced by
Jupiter, Mercury’s purest side shall find expression. Now this can be
seen from who is placed in Kendra to Mercury in Navamsa, the chart
of potentialities and skills.
As Mercury represents the child among us, it represents the learning
abilities in us. At many places, this ability is misconstrued as
intelligence. However, this is important to note that the intelligence
in true sense is only represented by Jupiter, which can only
discriminate between Truth and Untruth, the aspect which
differentiate us from the rest of animal kingdom.
Mercury also represents the expression of thoughts and feelings

through different mediums. One such medium is speech and thus
Mercury becomes the significator of speech. Here, one must
appreciate the fact that, the event of expression starts much before
the thought or feeling is finally expressed through speech or gestures.
We organise the thought in our mind in a logical way by putting the
feelings into words and this quality is also represented by Mercury.
Thus the articulation ability, which shows how we present our mind
before others is represented by Mercury.
Having born from the illicit relationship, Mercury represents,

Orphans, illicit relationship (when influenced by Moon) or illicit child
birth.
UNDERSTANDING JUPITER
***Jupiter the Devaguru***
Being the preceptor of the Devas, the enlightened one, Jupiter is full
of wisdom and he only can show the right part towards realisation.
Among all faculties of human, Jupiter governs intelligence or the
"Dhi" shakti. There are many kind of intelligence, which is important
for sustenance in this material world and with the same reasoning;
animals are also intelligent, as they also know, how to keep
themselves alive. However, the only difference, between an animal
and human being is the presence of "Dhi", or the intelligence to
discriminate between the truth and untruth for self-development and
realization. Who else can govern such intelligence than the Devaguru
himself?
Being the advisor of the Devas, Jupiter represents all the whole class
of consultants, advisors, Judges, lawyers and Jyotishas. They all can
give us advice and take us to the right path.
Jupiter the Divine one
Jupiter represents the God in our life and verily called the Bhagavan
himself being the realised one and the knower of the supreme
Brahman. The concept of God, one has in his/ her mind can be seen
from the planets conjoining Jupiter. If Jupiter is placed alone then
the person shall believe in nirankar Brahman, the formless one or god
in the form Guru.
If Jupiter is placed with Saturn, this causes Brahma yoga, and the
natives possessing them shall take God as the supreme creator. He
can understand the secrets behind creation and the creative forces as
Saturn represents Brahma or the creator of the universe. If Jupiter is
placed with Sun, the for him God is the most powerful force of the
world and the supreme protector, like Shiva. With Moon, Jupiter
shall give the feeling that God is the most compassionate one like the
Mother. However, if Jupiter is placed with Rahu, it causes the Guru-
Chandala yoga and the person doesn’t believe in God and doesn’t
obey his elders/ preceptor.
***Jupiter the Jiva***

Jupiter represents the living force within us. This is the same force
which gives us purpose to live and develop ourselves to achieve the
ultimate goal of realisation. If Jupiter is weak or afflicted in the
horoscope, this shall make the native wander around without any
purpose and low morale. This is one of the reasons why Jupiter’s
graha drsti brings refresh and life to the signs. To express this, it is
said that Jupiter brings Amrit or Nectar to the house it aspects.
***Jupiter the giver of fruits***

Being the representation of Bhagavan in the horoscope, the result of
any action can only be given by Jupiter. Otherwise what’s there in the
hands of we normal mortals is work with full faith and efficiency.
Hence, Jupiter represents the progeny, the fruit of marriage. Now,
among all trees Jupiter represents the fruitful one and so does it rule
fruits among all eating items. This is verily said that fruits fill us with
refresh and life with all its nutrient and is a natural healer of all
diseases.
Jupiter can also be considered as the giver or rewards. Wealth being
one such thing which earns as a reward to his work, is also ruled by
Jupiter. Thus Jupiter becomes the Dhana-karaka, the wealth giver.
UNDERSTANDING VENUS
***Venus the Asura Guru***
Being a Brahman and a Guru, he is very knowledgeable. However the
knowledge differs that of Jupiter. On one hand Jupiter represents the
Para vidya, the knowledge for enlightenment, Venus represents, the
Apara vidya, the practical knowledge required for living in this world.
This can be compared with different level of strategies in an
organisation. Here, Jupiter would represent the knowledge required
to take higher level strategies and long term visions, and Venus shall
represent the operations level knowledge and fulfilling short terms
goals and targets.
Hence where Jupiter promotes spiritualism, Venus promotes
materialism and all those things which attract us to this world. No
reason why Venus represents all the materials of beauty, pleasure and
luxury. Venus also represents the attraction between opposite sexes
and makes us fall into relationships, which is again another bondage
to this material world. Thus marriage and all sexual relationships are
represented by Venus.
It is a noteworthy fact that, the name given to Venus is Sukra in
Sanskrit, the same term is also used for Semen, the carrier of the Soul
from the father to fertilise the ovum in mother’s womb. It is a medical
fact that millions of sperms compete with each other to fertilise the
ovum, which shows the selfish desire to outwit someone else and to
feel great. Thus the sense of selfishness and competition in us is
represented by Venus only.
***Venus the Tapasvi***

Venus did very hard penance inside the stomach of lord Shiva to gain
the mantra of Mrityunjaya, the Mantra which can raise a person even
from the death bed. Thus Venus signify tough penance to achieve
once objectives. When this passion of getting something is coupled
with the Moksha-karaka Ketu and hard-worker Saturn, tapasvi yoga
is formed, which can catapult one to a very high level of spiritual
quest. We know that the three karakas for the 12th house of
Meditation and giving is Venus, Saturn and Ketu and we see why the
association of these planet in any form cause the tapasvi yoga to
manifest.
UNDERSTANDING SATURN
***Saturn, the Proletariat***
Saturn is the most distant planet from the Sun and marks the
boundary of solar system for Jyotish. It is the slowest one, something
which makes us feel of old age or heavy work. Saturn represents the
serving or the working class. Thus it represents hard work or working
in difficult condition. Being a significator of Old age, it signifies
fatigue, pain and aging.
It has great enmity with Sun and Jupiter, the givers of Vitality and
now we understand why this is. `coz old age and fatigue can’t stay
simultaneously with youth and liveliness. Because of this enmity,
Saturn makes us forget things (opposite of karaka Jupiter). As a
antithesis of Jupiter, it signifies lack of reward for the work one
performs, sorrow and misery.
***Saturn the Dharmaraja***

One important aspect which is least identified with Saturn by many is
the aspect of Dharma raja. Dharma raja means the king of Dharma.
Being the son of Surya, the beholder of Dharma or righteousness,
Saturn’s duty is to enforce it by punishment. Thus the positive side of
Trials and tribulations shown by Saturn is that it cleans us from all
the Sins we have done in past and which caused our birth in this
planet of mortals.
***Saturn, the Ayuskaraka***

Saturn’s duty as the dharmaraja is to make us live in this world and
suffer the miseries so that we shed all the covers of ignorance become
pure. This is why Saturn is also the Karaka for Longevity. Even
though well placed Saturn or its placement/ aspect on the 8th house,
give good longevity, it can’t ensure a life without suffering, which can
only be shown by Devaguru Jupiter.
Symbols of Nature I
Even if the influence of the heavinly bodies cannot be explained or
verified with the current state of scientific knowledge, the mere
presence of high correlation between the movements of heavinly
bodies and the events in our life can enable us to predict the future.
This is the basis of all emperical sciences, such as Psychology,
Medicine or Meteriology.
The physicists of the recent age are working on a problem called the
unified theory or the theory for everything. Decades ago the great
physicist, Isaac Newton of classical physics genre said that everything
in the universe attracts each other by the force called the force of
gravity and propounded the theories on the Universal Laws of
gravitation. He asserted that all the movements on earth and in the
universe such as a planetary system like our own solar system can be
explained with the laws of gravity. However, years later great
Physicist Albert Einstein postulated another theory, the theory of
quantum mechanics, challenging Newtonian theory of gravitation.
However, to the utter disappointment to the world of physics, none of
the theories could fully explain any events which are outside their
realm. This made the world of physics to search for a theory which
would explain everything.
Had the idea of theory for everything been speculated decades before,
the bearer of the idea would have been branded as crazy or insane.
However, with the current frame of knowledge and understanding,
the scientists admit the possibilities of the theory for everything. Not
only this, they are also researching on the possibilities of time travel
in past and future, which was once upon a time considered to be
either crazy or mystical, without any scientific basis.
You must be thinking that where did I take you to? Why am I talking
of physics while discussing Jyotish? However this overview was
necessary to emphasis that everything in this universe is connected
and nothing happens accidentally or by chance. Whatever appears to
be a chance can become a regularly occurring event, when the time
frame in which we are witnessing an event is increased.
If we take the presumption that everything in this universe is

connected and open our mind to the myriads of possibilities, we
realise that everything is influencing some or other event in some
unknown and mysterious ways. Even though most of the cases we
cannot find out the connection between two events, we don’t cease to
observe a high degree of correlation between the events. If we admit
our limitation to understand the cause of the events or the high level
of association between the seemingly disjointed events, we will not
feel shy of expressing our wonder that there do exist some kind of
connection between the heavenly bodies and the events occurring on
earth or else where, which are guided by some invisible,
incomprehensible laws of nature.
Our submission to the limitation brings us to the realm of symbology

where we find that some symbols do have a high degree of similarity
with day to day mundane things. I shall try showing in the following
paragraphs, the similarity between the symbols such as the heavenly
bodies with us and our day to day activities.
Have you ever thought that whenever we think of Sun, the feeling and
the thoughts which immediately occupy our mind is that of
something which is glorious, resplendent, a leader who is followed by
the whole planetary system in the solar system. We can compare him
with the king, whose everyone is a subject, whose responsibility is to
feed all of them, keep them hale and hearty. We do think of someone
who is righteous and praiseworthy and someone who would never
run away from his duties and responsibilities of feeding the whole
world and keeping them alive.
Here we also find a great similarity between Sun and the Father in a
household. Like Sun being the guardian of the whole solar system, in
a family father is the guardian, who is responsible for the welfare of
the family members and sees that everyone is following the path of
righteousness. This is no wonder that we associate Sun with father
and attribute the same traits of the Sun to the father. Thus in
symbological terms, father should be represented by Sun, the
protector and the righteous one.
Like father protects the household, Mother nourishes. When we think

of Moon, the compassionate one, one who spreads the cool, soothing
light of motherliness to cool down the heated earth so that one sleeps
under her grace and splendour, we tend to associate it with the
mother in a household, who takes care of home, nourishes the family
member and creates a homely atmosphere with her love and
compassion. Unlike Sun which generates among us a drive to work
and march ahead, Moon, makes us feel imaginative and poetical.
Poets of ages have praised Moon with all their might without getting
tired of praising her soothing and motherly attribute.
Now we see some more associations of Sun and Moon with some of
the human aspects. Moon reflects the light of Sun and creates an
illusion which makes us think that Moon is luminous with its own
light. This is why we verily associate Sun who is resplendent with its
own light with Satya or the true one and Moon who is effulgent with
the light of Sun as Maya or illusion. Similar kind of associations we
tend to form when we express the nature of the Atma and Mana, the
Soul and the Mind. Atma is changeless, non-destructible soul which
changes body from one birth to another before merging into the
Parameshwara from whom it was created in the first place. When the
Atma or the soul gets separated from the resplendent infinite source
of energy of the Parama-Purusha, it gets attached to a Mana or the
Mind, which causes the feeling of Aham-Kara (the feeling of “I” ness)
to appear. The mind keeps on thinking that the soul is separate from
others and hence have the seeking that “I am unique and I am
different” When the consciousness evolves and develops with each
birth, we realise our true worth as a part of the eternal and supreme
Brahman, the Mana loses out the feeling of the separateness or “I”
ness and eventually gets separated out from the Atma and merges
with the source of its creation. Thus similar to the nature of Moon,
which causes illusion that it is luminous like Sun, the Mind also
causes the illusion that we are different and unique, whereas we are
only a reflection of the light of the paramatma. This similarities in the
Traits of Mind and Moon, makes us associate them with each other
and also make us associate Sun with the Soul, both of them have the
same nature of changelessness, formlessness and free from aging and
death.
Similarly we can find associations with the heavenly bodies namely

the Luminaries (Sun, Moon), the five planets starting from Mercury
(Mercury, Venus, Mars, Jupiter and Saturn) and the nodes of Moon
(Rahu and Ketu) with various aspects of human existence. Thus
studying more on the symbology can make us divine the human
nature and events occurring during the life time, which is otherwise
elusive.
Use of Nimitta in Jyotisha
The six angas (organs) of Jyotisa are:
1. Jataka : Natal horoscopy
2. Gola : Astronomy
3. Nimitta : Omens
4. Prasna : Horary
5. Muhurtha: Electional astrology
6. Ganita : Mathematics
These 6 angas are grouped into three skandas. They are:

1. Ganita: Comprises of Ganita and part of Gola angas (Mathematics
such as trigonometry and sperical geometry)
2. Hora: Comprises of Jataka, Prasna, Muhurtha and part of Nimitta
(Natal Horoscopy)
3. Samhita: Comprises of Gola shastra and aspects of Hora related to
Mundane astrology
Prasna Marga says that at the time of the prasna the following things
must be noticed:
1. Exact time
2. The nature of the spot occupied by the questioner
3. The nature of astrologer's own breath
4. The astrologer's own condition or state
5. What the questioner touches
6. The Arudha Rasi
7. The direction in which the querist is standing or placed
8. The Letters of the words uttered by the querist
9. Movement of the querist
10. Mental disposition of the querist
11. Querist attention to any things or substance nearby, i.e., where he
is looking?
12. Dress of the querist
13. Other omens at that time such as sound or such things
We shall be seeing the use of Nimittas in Jyotisha:

Following things to be carefully considered at the time of the query:
1. The mental disposition of the astrologer has a very important part
to play in prasna. If the mind is calm and composed, then it forbodes
desired result for the query. If the querist puts the question in a
proper form in an humble attitude and at the time of putting the
query there is any sign related to the query in the nearby
surrounding, the object of the query is most likely be fulfilled.
2. Following indications are favourable for the objective of the query:

a. Sites filled with trees or plants blooming with fruits and flowers
(Jupiterian influence)
b. Free from dirt and dust ( free from Saturn's influence)
c. Abounding in gold, gems and such things (Jupiter and Sun)
e. A pleasant atmosphere (Jupiter)
f. Where beautiful women are present (Venus)
g. Auspicious ceremonies such as marriage etc. (Jupiter)
h. Healthy atmosphere free from quarrels, litigations (free from
Martian influence)
3. Following indications are unfavourable for the objective of the

query.
a. A burning ghat (Saturn)
b. A bleak and rugged place (Mars)
c. A home affected by Poverty (Saturn)
d. Any such unpleasant atmosphere.
4. Touch
Touching following body parts at the time of query is not auspicious
for the objective of the query: Navel, Nose, Mouth, Hair on the head
or any parts of the body, nails, teeth (hair, nails and teeth are ruled by
Saturn), private parts, anus, neck, stomach, ring finger, the nine
opening of the body, the palm of his hand, sole of the feet, joints in
the body (gandanta or junction points) or any depression
(debilitation).
5. Experiences of the querrent:

The placement of different planets on the Arudha or influences
otherwise shall show the experiences the native has immediately
before he asked his query. For example if Rahu and Saturn are placed
in the Arudha Lagna, the native has seen very low people on the way;
if Mercury or Mars are similarly placed the native could have met
sudra people (people performing menial jobs); if Jupiter or Venus is
similarly placed, the querist would have met some brahmins or
learned persons on his way; if Sun is such placed, then influential
persons, leaders (political or spiritual) etc.; if Moon or Venus is such
placed, then the person would have met some ladies etc.- the
influence of other planets on the Moon or Venus shall show, whether
those ladies are of good or bad nature.
6. Check the 8th from Arudha lagna: The influence of following

planets shall say a lot on the trouble the native might be having:
a. Sun - Troubles from royal personages, ministers, influential
persons
b. Moon- Starving
c. Mars- Fall
d. Mercury - Obstruction in his work
e. Jupiter- Performance of religious duties are delayed; loss of some
articles
f. Venus - loss of clothes or garments or some troubles related to that
g. Saturn- Delay in taking food and troubled related to that
h. Rahu- Legs are affected by some kind of pain
i. Ketu- Legs got injured by something
j. Gulika- Legs got wounded severely, poisoning
The abovementioned things are more likely to happen on the days

ruled by the planets, prior the day of query. These results are
applicable to 3rd/ 6th and 12th from the AL too. Check whether the
navamsa occupied by those planets are in Dhatu (metals and
minerals) or Jeeva (living beings) or Mula (plants and vegetations).
This shall indicate the exact nature of the problem arising out of
minerals or some living beings (persons) or any plants / vegetations.
For illustrations if Venus is so placed in the Jeeva Navamsa, then the

clothes are taken by some thief, spoilt by some person, torn by nails
or teeth or such things. If it is placed in Dhatu navamsa, then it is
placed in dhatu navamsa, the clothes would have been soiled with dirt
or such things or spoilt by acid etc; and if Venus is placed in Mula
Navamsa, then the clothes could be torn by thorns etc.
Apply imagination and creativity to think of dhatu, jeeva and mula

nature of all the planets. This shall make the predictions more
accurate.
NOTES ON THE DHATU, JEEVA, MULA NAVAMSA:

1. ODD Signs:
Dhatu: 1/4/7 navamsas
Mula: 2/5/8 navamsas
Jeeva: 3/6/9 navamsas
2. EVEN Signs:
Jeeva: 1/4/7 navamsas
Mula: 2/5/8 navamsas
Dhatu: 3/6/9 navamsas
To be continued...
Illustration:
---------------------------
One Sunday, one of my students and I went to our Sunday class at
one of the reservoirs in Singapore. We were discussing various things.
He was facing some problems in his job front. He never put any query
to me until that day. After a while of discussion, he asked me when
his troubles at job shall be relieved.
To answer him, I immediately cast the horoscope of the moment in
my mind and found the following things:
1. Lagna rising is cancer with Jupiter in it
2. Sun exalted in the 1oth house.
3. 11th lord Venus is exalted in the 9th.
4. 1oth lord exalted in the 7th
and many such things...
All the indications suppoted that the objective of the querry shall be
realised. I gave a positive indications and said that within 14 days
(Venus- 11th lord), he shall get a good break. He was unsure as
because of the SARS conditions, things looked bleak. However, I
sticked on, because of the nimittas were all supporting. It was a clear
Sun day and it was little hot. However, just before he asked his
questions, cool breeze started blowing, giving the indication that
Jupiter's influence is very strong as we felt very soothing. We are
sitting in front of a reservoir ruled by the sign cancer, which was very
steady and calm and adding to it, the breeze showed it all. My mind
was calm and introspective at that point as I was thinking on some
jyotish principles.
It was amazing to know that he got an assignment so surpisingly

within a week.
This is one instance out of many, where the nimittas showed that it
works. Do your mantras properly and be watchful to your
surroundings and it shall work for you too.
CHAPTER 4
Monday, June 28, 2004
Marak Grahas I
INTRODUCTION
In Chapter 44 or BPHS, Parashara describes the maraka grahas who
can bring misfortunes and death during their planetary periods
(dasas). In verses 2nd to 5th he explains the houses of longevity and
death whereby he says, "O Brahmin! Third and Eighth Bhava are the
two Bhavas of longevity. The Bhavas, related to death, are the 12th
from each of these, i.e. Dhana and Yuvati Bhava are Maraka Bhavas".
PRIMARY MARAKAS
Out of the two maraka bhavas, Dhana Bhava is a powerful Maraka
Bhava. Along with it the following are also considered to be Marakas
1. The Lords of Dhana and Yuvati Bhava
2. Malefics in Dhana and Yuvati Bhava
3. Malefics conjoined with Dhana and Yuvati bhava’s Lords (BPHS
44.3)
The major and sub-periods of these Grahas will bring death on the
native, depending on whether he is a long life, medium life, or short
life person.
SECONDARY MARAKAS
If the none of the dasas of the planets mentioned above is operational
during the expected time of death as per the ayurdaya calculations
(calculation of age), then the death needs to be seen from the
Secondary Marakas. However, while checking the Secondary
Marakas, which are given in the order of decreasing maraka power.
1. The Dasha of a benefic Graha, related to twelfth lord.

2. Eighth Lord’s Dasha
3. If none of the above graha's period is running then, the Dasha of a
Graha, which is an exclusive malefic, may also cause death (BPHS
44.6 - 44.7)
PREDOMINANT KILLER:
If Saturn is ill-disposed and be related to a Maraka Graha (as
mentioned above), he will be the first to kill in preference to other
Grahas. (BPHS 44.9)
OTHER FACTORS:
1. There are three kinds of life-spans, viz. short, medium and long.
Short life is before 32 years, later on up to 64 it is medium life and
from 64 to 100 it is long life. Beyond 100 the longevity is called
Purnayu (10-14). Persons falling into these three compartments shall
die in specific constellations based on the Navatara shceme of
classification of the Nakshatras into three groups. According to Pt.
Sanjay Rath, if the Janma Nakshatra is stronger to initiate the
vimshottari dasa, then the Navatara chakra is initiated from the
Lagna Nakshatra and vice-versa.
i. One born with short life combinations may face death in the Dasha,
denoted by Vipat star.
ii. One of medium life may die in the Dasha, denoted by Pratyak star.
iii. one with long life may die in the Dasha, denoted by Vadha star.
The lord of these fateful stars or the planets placed there can bring
death or misfortune.
NAVATARA CHAKRA
The Navatara Chakra starts from Lagna Nakshatra if the Vimshottari
Dasa is started from Moon and vice versa.
1. Janma Tara- Birth
2. Sampat Tara- Wealth
3. Vipat Tara- Danger
4. Kshema Tara- Well Being
5. Pratyak Tara- Obstacles
6. Saadhana Tara- Achivement
7. Naidhana Tara- Death
8. Mitra Tara- Friend
9. Parama Mitra Tara- Good Friend
2. The Dasha of the Lord of the 22nd Decanate also cause death. The
22nd decante always falls in the 8th house of the decanate chart. The
lord of 64th Navamsa from Moon can also bring death/ misery. The
64th Navamsa falls in the 4th house in the Navamsa chart. Thus,
check the 4th lord from Moon in the Navamsa Chart. The 23rd
Nakshatra from the Janma Nakshatra is called Vainasika Nakshatra.
The lord of this constellation or the planets placed in it can cause
death or bring misfortune.
3. Death may come to pass in the Dasha of Sixth lord and in the sub-
periods of Sixth, Eighth or Twelfth Lords.
RAHU AND KETU AS MARAKAS
1. If Rahu, or Ketu are placed in Lagna, Seventh, Eighth, or Twelfth
Bhava, or happen to be in the 7th from a Marakesh, or are placed with
such a Graha, they acquire powers of killing in their major, or sub-
periods.
2. For one born in Capricorn, or in Scorpio, Rahu will be a Marak. For

Capricorn, Rahu becomes the 2nd lord and for Scorpio, it becomes
the 4th lord.
3. Should Rahu be in Sixth, Eighth, or Twelfth house, he will give

difficulties in his Dasha periods. He will not, however, do so, if Rahu
receives a Drishti from, or is conjoined with a benefic. (This is true for
all the planets, who when aspected by benefics give beneficial results
and tone down their malefic results.)
DEATH Vs. MISERIES

Should there be many Marakas and, if these Marakas are strong,
there will be diseases, miseries etc. in major and sub-periods. Thus
these are Marakas and are primarily related to bring death upon the
native. According to their dispositions there may be death, or
difficulties.
RIDER
Longevity Calculation prohibited by Parasara before the native attains
20 years of Age. He says to Maitreya, O excellent of the Brahmin! It is
impossible to decide upon longevity till the native is 20 years old. Till
such year the child should be protected by sacred recitations,
religious offerings (of Ghee/ clarified butter etc.) to consecrated fire,
as prescribed in the Vedas and scriptures and through medical
treatments; premature death may descend on the child due to sins of
father and mother, or of his/her own (in the previous birth). We shall
discuss this topic in Conditions of Balarista in another article on the
topic.
(TO BE CONTINUED...)
Brahma & Maheswara in Ayur Jyotisha
INTRODUCTION
Brahma and Maheswara are two key concepts in Ayur Jyotisha. We
know that in Hindu Pantheon, the Trinity, Brahma, Vishnu and
Maheswara Create, Protect/ sustain and Annihilate respectively. Thus
the concept of Brahma as creater and Maheswara as the liberator are
used in some key Ayur Dasas such as Brahma, Sthira, Shoola dasa etc.
Though their importance is high, many do not venture into finding
them as they turn out to be little complecated. I tried to make this
little easire to understand and compute. With hardwork and patience,
this can be learnt and applied in Ayur Jyotisha.
BRAHMA
Yagyam is the worship or praise for Prajapati the progenitor. This is
the fourth principle of Jyotish and is called Lagna or the ascendant
representing the seat of Prajapati the progenitor and the ‘praise
worthy one’. He is the (physical) creator of all beings and is a form of
Brahma. He is praised with the Gayatri mantra for His excellent
service to all creation. (Pt. Sanjay Rath)
One among these six planets (Sun to Venus) will represent Brahma
the creator, in the horoscope. Saturn being the Ayus Karaka and
having Brahma as his deity[i] cannot represent Brahma. The nodes do
not have a physical body and cannot contribute one, besides they are
actually demoniacal and have become immortal due to their ‘drinking
of the amrita’ clandestinely at the time of the churning of the
primordial ocean. (Pt. Sanjay Rath)
Saturn is the deity of Brahma and is the karaka for the Dusthana.
Thus the calculation of the Brahma involves finding out the stronger
among the three dusthana lords namely, 6th, 8th, 12th lord based on
thier placement in odd and visible signs. The predominance of Odd
and Visible signs indicate towards the masculine energy and the
power to create. If however, the condition of Odd and visible signs are
not fulfiled, the Visibility condition is dropped and if even the odd-
sign condition fails, the condition gets modified to odd-house
placement.
THE 8TH LORDSHIP IS ALWAYS SEEN IN REGULAR ORDER FOR

DETERMINATION OF BRAHMA, RUDRA or MAHESWARA AND
NOT AS PER THE VRIDDHA'S PRINCIPLE OF EIGHTH HOUSE
RECKONING.
STEPS TO IDENTIFY BRAHMA

RIDER: If the lord of the eighth house from the Atmakaraka is placed
in the eighth house itself, it disqualifies to be the Maheswara, and
instead becomes the Brahma overriding all previous conditions for
Brahma determination.
1. Determine the stronger between the lagna and seventh house as per
sources of strength and call this dominant satya peetha.
Follow the following steps to determine the stronger of 1st or 7th.

i. The sign aspected by more planets becomes stronger.
ii. The sign placed with exalted or the sign lord becomes stronger.
iii. The sign aspected by the sign lord, Jupiter or Mercury becomes
stronger.
iv. The sign whose lord is placed in sign with different oddity becomes
stronger. For example if the sign under consideration is Even, and the
lord is placed in Odd then it is stronger than if the lord has been
placed in the even sign.
v. The sign whose lord has more longitude is stronger.
2. Identify the lords of the 6th, 8th & 12th houses from the dominant
satya peetha. Remember to consider the co-lordship of Aquarius
(Rahu) and Scorpio (Ketu) if these signs are involved.
3. Check whether any of these lords are

i. Placed in an odd sign and
ii. placed in the visible half of the zodiac from the dominant satya
peetha. The visible half of the zodiac constitutes the signs from the
7th to 12th house (the signs which are above the horizon).
4. If more than one planet becomes Brahma, check the stronger of

them to qualify for Brahma. However, if none of the 6th, 8th or 12th
lord from the dominant satya peeta, are placed in the odd & visible
sign, then move to the weaker satya peeta and check the conditions
for the 6th, 8th and 12th lord therefrom.
5. If none satisfy the odd & visible sign placement, drop the "visible
sign" condition. Now check again from the Dominant Satya Peetha, if
the lords of 6th/8th/12th placed in odd signs. If this fails, move to the
weaker Satya Peetha and check the placement of 6th/8th/12th lord in
Odd sign.
6. If all the lords (6th/8th/12th), from both satya peetha are placed in
Even signs, then the placement of 6th/8th/12th lord in Odd "Houses"
need to be checked from the Dominant Satya Peetha and if this
condition is not met, the same is checked from weaker satya peetha.
7. If two or more planets contend for the position of Brahma, then the
strongest should be declared as Brahma.
8. Should any of the three planets Saturn, Rahu or Ketu qualifies for
the position of Brahma , then the sixth planet from it, in the order of
the reckoning of the weekdays, becomes Brahma.
i. If Saturn qualifies as Brahma , then replace Saturn with Mars.

ii. If Rahu qualifies as Brahma , then replace Rahu with Mercury.
iii. If Ketu qualifies as Brahma , then replace Ketu with Jupiter.
MAHESWARA
There are Ekadas (11) rudras in a horoscope, each being the lord of
8th from each of the signs excluding the one which is conjoined with
Jupiter. Among them, the lord of the 8th house from the sign
occupied by Atmakaraka has the higest status among the Rudras and
is called Mahesvara.
The Bhagwat Gita also indicates this difference when Sri Krishna
says, ”amongst the rudras I am çaìkara (or mahesvara)”. The
philosophical difference is that each of the other ten rudras simply
destroys the body whereas Mahesvara liberates the soul (atma) by
delivering it from the cycle of rebirth to the highest spiritual plane.
(Pt. Sanjay Rath)
RIDERS:
1. If the 8th lord from Atmakaraka is exalted or in own sign, the lord
of the 8th/12th from it, whichever is stronger, becomes Mahesvara.
This is based on the principle that the 8th lord in exaltation or in own
sign loses its sting to kill and delegates the power to another i.e. the
lord of the 8th/12th from the sign where it is placed.
2. If Rahu or Ketu becomes Mahesvara then the sixth planet counted
in the weekday order becomes the Mahesvara.
Rahu is replaced by Mercury
Ketu is replaced by Jupiter
3. If Rahu or Ketu is in the 1st/8th from Atmakaraka the sixth lord

respectively becomes Mahesvara. Here we most note that the sixth
house is the 8th counted in the reverse direction from Atmakaraka
due to Rahu & Ketu.
Note: A planet who is qualified to become Brahma is disqualified to

become Maheswara. This can happen if the 8th lord from Atkakaraka
is in own house in 8th. For such case, the 8th lord becomes Brahma,
over-riding all conditions of Brahma determination. However for
Maheswara, we need to look at the 8th/12th lord from the
disqualified Maheswara (in the previous step).
Yogada- The Yoga Giver
INTRODUCTION
The word yogada is composed of Yoga+da which means
yoga(auspisiosness) and da(giver). If not explicitly mentioned the
term yoga is means good/ auspicious combination. However, it can
also mean inauspicious combination if it is explicitly mentioned such
as Dur-yoga or other things such as pravrajya yoga which means
combination for ascetism. The auspiciousness of an yoga can be
expressed in terms of Money or Power or some other forms. However,
when we use the term Yogada we limit ourselves to one of the two
expressions namely money or power.
We know that Hora Lagna (HL) in an horosocpe is indicator of

dhana / money/ finances and the Ghatika Lagna is the indicator for
Power and Authority. The basis for the derivation is that the Hora
Lagna moves 2 times as fast as the Lagna moves and we all know that
2nd house is the house of accumulated wealth and hence it indicate
the significations of the 2nd house (in longevity, it is one of the key
indicators too, 2nd being one of the maraka). Similarly Ghatika Lagna
moves 5 times as fast as the Lagna and 5th house being the house of
Power and Authority among other things. The name of the Ghatika
Lagna is based on the fact that the Lagna takes approximately 5
ghatikas to rise and Ghatika Lagna being 5 times faster takes only 1
ghatika to rise. Thus the lagna which rise after each ghati becomes the
Ghatika Lagna.
The Planets which has any association with placement/ lordship or

aspect with these two indicators, gives money or power. Now lets see
different kinds of associations and formation of Yogadas (yoga givers)
in a horoscope.
Note: The aspects mentioned here are the rasi drsti (sign sight). All
movable sign is aspected by the fixed signs, excluding the adjascent to
it. All fixed signs are aspected by movable signs excluding the
asjascent one and all dual signs are aspected by other three dual
signs.
1. Karta: Any planet who is placed in or aspects the Lagna/HL/ GL

becomes the Karta and gain the potential to confer yoga. Some
authors also include the lordship of the sign placed with the Lagna/
HL/ GL and aspect on the 7th from the Lagna/ HL/ GL. However, Pt.
Sanjay Rath in Jaimini Sutras say that the if the planet aspect the 7th
from the Lagna/ HL/ GL, then it becomes the Karta for the spouse.
Similarly the karta can be found for other houses.
2. Yogada: If the Karta is anyway connected to the Lagna of the

native, then it becomes the yogada. While the Karta can give
association with wealthy, personal wealth can come only if the Lagna
is involved. For illustration, if the Lagna lord is placed with HL or
aspects it owns the HL/ GL, then it can becomes Yogada. It can also
happen that the Karta is placed in the Lagna or aspects the Lagna to
gain the status of Yogada.
For illustration, in my case

25.08.1974; 14:32:44 IST; +5:30E; 85E20; 23N21
Saturn is placed with the Ghatika Lagna and aspecting the Lagna with
Rasi Drsti.
3. Mahayogada: If a planet connects all the three HL, GL and the

Lagna, then it is catapulted to the status of Mahayogada. This can
happen if a planet aspects all the three indicators or be placed with
one of the indicator and aspects other two or similar situations.
4. Subhapati: The dispositor of the Moon becomes the Subhapati and

is the sustainer of the horoscope. If it is anyway involved with the
Karta, Yogada or Mahayogada, then the intensity of the yoga
increases.
5. Kevala: If the subhapati becomes the Karta, then it is known as

Kevala or the explicit one.
6. Kevala Yogada: When the subhapati becomes the Yogada, it is

termed as Kevala Yogada.
7. Kevala Mahayogada: When the Subhapati becomes the

Mahayogada, then it is termed as Kevala Mahayogada.
The power to confer yoga increases in the order of

Karta< Kevala< Yogada< Kevala Yogada< Mahayogada< Kevala
Mahayogada.
USE OF YOGADA:
The concept of Yogada can be used in all divisional charts along with
the Rasi chart. In the divisional chart, however, the yoga shall be
limited to the particular area of life as signified by the divisional
chart. This becomes very useful in timing riches and power through
either udu dasas such as Vimhottari or Rasi Dasa such as Narayana or
Sudasa.
Snapshot Method of Interpreting a Horoscope I
INTRODUCTION
One of the biggest hurdle to any beginner in Jyotish that when a
horosope is present infront, one tend to get lost in the multitude of
factors involved in analysing a horosope. This cause frustration and
devomotive one to study more and go deeper into the discipline. This
article tries to address the issue and provides a guideline on how to go
about analysing a horosope. This article is by no means
comprehensive as there is no substitute to hardwork and studying the
Jyotisha-shastras in original. However, I believe that this can give a
good kick-start to any beginner in Jyotish.
1. The Nature of the person can be known by the planets placed in the
Lagna and its Trine and those who are aspecting it. These planets
shall confer their naisargika (natural)nature to the native. Purest
quality of planets are exhibited when they are exalted and when
placed alone/ isolated, whenever they are conjoined with other
planets they undergo modification. Different planets signify different
aspects of personality.
2. The placements and conjunctions of planets show their impact on

the nature of the person. However functional nature of planets based
on lordships can indicate the situations and events that the native will
be placed with.
3. Kendras are houses of Happiness. Natural malefics in these house

shows that the native's life shall be full of struggles and it consitute
something known as Sarpa yoga, when all the kendras are occupied
by Malefics. If not all the kendras are occupied, then also the yoga
shall manifest partially. However under such circumstances, if
benefics placed in the lagna or the 7th or aspect the lagna, then the
yoga is brocken and such significations shown by the benefic shall
bring bredth of fresh air in the life of the native.
4. If the malefic planets placed in the Kendras are placed in the Own
house or exalation, this constitute the Mahapurusha yogas and the
person shall have saintly nature based on the tattva of the planet
consituting the mahapurusha yogas.
5. If the malefic planets in the Kendras are placed in debilitation, the

person enjoys prosperity after periods of struggle.
6. Best place for malefics to be placed are the upachayas [3,6,10,11]

among them 3,6,11 are the best positions.
But if malefics are placed in 6th house 4,8 and 12 (Sukha/happiness
trikona)unhappiness and misery. Specifically malefics placed in 4th
gives unhappiness at home or home country, in the 8th it will curtail
longevity and in the 12th house it will have asubha yoga (inauspicious
combination) wrt lagna and give unwanted expenses in concurrence
with the nature of the malefic.
7. Best place for benefics are kendras and trines. Benefics placed in
the 6th, 8th and 12th house, do good to the significations of those
houses but with the cost of destroying their natural and functional
significations.
STRENGTHS
1. Any house which is placed with benefics in kendra and trikona will
prosper. The house suffers if it is placed with malefics in kendra or
trikona, provided they are not the lord or karaka of the house
concerned.
2. If lord of a house or karaka aspects (graha drishti or rashi drishti)

the significations of the house will prosper.
3. If natural benefic aspect a house, it then protects the house.
4. Protectors of a house are the Karaka and the lord. They shall
always try to protect the house and its significations. If they are
strong, the protection is strong, however, it they are afflicted (placed
with enemies/ malefics) or weak (placed in debilitation/ marana
sthana), they might fail to protect the house/ natural significations.
5. A house suffers if they are afflicted (placed with enemies/ malefics).

If the lord is afflicted, the karaka comes to the rescue and if the
karaka is afflicted the lord comes to rescue. If both are afflicted, none
can rescue the sigifications. If the lord of any house is placed witht he
karaka for the house, the house prospers.
WEAKNESS
1. Any planet aspected by a malefic, who is not a friend is said to be
afflicted. [Sun and Mars do not afflict Jupiter]. Please note the
natural friendship and enemity among the planets to understand this.
2. Nodes (Rahu and Ketu) afflict every other planet. Nodes cause
corruption of natural significations, being a shadowy planet.
Rahu-Jupiter: Guru Chandala Yoga- The native is skeptical to any

form of knowledge and the guru. Also show manusya hatya
(death/killing of human)
Rahu-Mars: Vijaya Yoga- Win using any means available
Rahu-Mercury: Causes perverted logic
Rahu-Sun: Aditya Chandala yoga- Lack of conscience/ dharma
Rahu-Moon: Shakthi yoga- Mentally unsettled
One must see where the yoga is happening and its association with
the lagna/ atmakaraka for the native's involvement in the bad yogas.
3. Malefic Enemies in conjunction or 1/7th from each other cause

trouble in the house whether they are placed. For example following
yogas are dangerous and shall harm the house where they are placed.
Sun-Saturn
Mars-Saturn
Rahu-Sun
Rahu-Mars etc.
4. Planets defeated in planetary war (two planets placed very near are
said to be in war, a planet that loses longitude has lost the war) fails
to protect, its signification and also the significations of house owned
by it suffers.
5. Planet in debiliation is weak to ptotect its house and significations.

A planet in Maran Karak Sthana (MKS) is weak and it fails to protect
its house (s).
6. A planet who is combust is also weak. However, it is seen that the

natural significations of a combust planet is enhanced due to
brilliance and energy of Sun, however, the house owned by the planet
suffers.
7. Debiliated planets weaken the house they are placed in and also the
planets they are placed with. This is because, debilitated planet is like
a resourceless guy, trying to gain from its environment.
8. Benefics and karakas placed in 2 or 12 the promote the house.

Benefics either in the 2nd or 12th cause Subha yoga, whereas in both
the house cause subhakartari yoga.
9. Fifth house is house of inner harmony (inner peace) 'chitta' in sat-

chit-ananda. If placed with saturn or rahu person becomes restless
and cannot be at peace as they are quite opposed to the karaka
Jupiter. Badhakesh placed in fifth with affliction, person becomes
insane.
10. If there is conflict between planet placed in fifth and lagna the
native suffers due to restlessness.
11. Functional nature of any lord placed in 6,8, or 12 from lagna

suffers because enemies (6th) or weakness of past life (8th nija dosha)
or past debts (12th) or if those dusthana lords are placed in those
houses. Badhakesh placed in any house, that house may suffer due to
black magic.
12. If a house lord is placed in a Dusthana from the house itself then
the external significations of the house suffers, such as the relatives
ruled by the house etc. However, if it placed in a dusthana from the
lagna, then the native suffers wrt to the house under consideration
and the internal significations, such as dhana (2nd), parakrama (3rd),
happiness (4th), power/ authority (5th) etc., shall suffer. Thus for
example, if the 4th lord is in eighth and the karaka Moon is weak,
then the person would be concerned about something related to his
mother, however the mother might not suffer as the lord is placed in
the 5th from 8th.
13. A house suffers if its lord is in rasi sandhi or Gandanta. Whenever

a planet is placed in the Rasi Sandhi, it becomes very weak to protect
its houses. The duration of rasi sandhi would be 1 nakshatra pada (3d
20m) each side of rasi junction. Among the Sandhi, the three
gandanthas (sandhi between Pisces-Aries; Cancer-Leo; Scorpio-
Sagittarius) are the most harmful.
14. The controller of sukha trikona is the 4th house [kendra houses
control the trikona]. If 4th house is afflicted the person faces misery.
If 4th house is badly afflicted, person can have suicidal tendencies.
This is aggravated if the 5th house from Moon is also afflicted (with
malefics).
CAREFULLY JUDGE THE STRENGTHS AND WEAKNESSES OF

EACH HOUSE AND THEIR KARAKA, THE AFFLICTIONS AND
THE SALVAGING FACTORS & THEN PRONOUNCE THE
RESULTS, WHICH WOULD NOT GO WRONG. ALONG WITH THIS
GENERIC ANALYSIS, ONE NEED TO SEE THE NATURAL YOGAS
(GURU-MANGALA, SASI-CHANDRA etc.) AND THE FUNCTIONAL
YOGAS (DHARMA-KARMADHIPATI YOGA, DURYOGAS) ETC. TO
DO A COMPLETE ANALYSIS OF THE CHART.
CHAPTER 5
Tuesday, June 29, 2004

The Principles of Naming
INTRODUCTION
Name is the result of the first tangible result which the eternal soul
attains with human birth in the world of Maya. This gives us the
identity and individuality. Whenever anyone calls with that name, it
fills up his mind with some very unique perceptions regarding our
selves. The perceptions are very subjective and very unique and the
persons near us interact with us in a very specific way. This is a
common occurrence that, a person might have more than one name
in the home, among friends and in his work circle. This is seen that
the way the people or the world behaves considerably change with the
name.
Now we wouldn’t have bothered much if the name would only defined
our unique images in the mind of the person, interacting with us,
however, it is not limited to that. The results we accrue in the society
is the results of all those numerous interactions which we have within
it. Thus it is very important to know our own name is in store for us.
This knowledge shall also empower us to change our name if
necessary, to make the vibrations of the name positive in our life. We
can keep the name of a new born not on an arbitrary basis but on well
grounded principle of Jyotish, so that their life can be fruitful and
prosperous.
Even if you don’t believe in this, which seems superstitious, why not
give a honest try and see whether or not it works. There is nothing
you lose.
AKSHARAS AND NAKSHATRAS

The entire gamut of Aksharas is divided into the 28 Nakshatras or
asterisms. Each Nakshatra is of four padas, each pada is assigned to
an akshara. The duration of each pada is 3d 20m, however this is a bit
different in the case of Uttarashadha and Sravana. The duration of
Uttarashadha is divided into four parts and the first three padas are
assigned to Uttarashadha, which makes the duration of Uttarashadha
to be 10deg with each pada to be 2d 30m. The remaining one pada of
Uttarashadha is assigned to Abhijit, the intercalary nakshatra.
Similarly beginning 1/15th part of Sravana is given to Abhijit, making
its total length to be 253.33 min, i.e., 4d 13m 20s. The remaining
14/15th part of Sravana is assigned to the four padas of Sravana,
making the total duration of Sravana to be 12d 26m 40s.
Figure 1: Nakshatra and Aksharas

RASI AND AKSHARAS
The aksharas are assigned to the different rasis of the zodiac based on
the assignment of the Nakshatra padas to the Rasi. Each rasi consists
of 9 nakshatra padas and hence nine aksharas are assigned to each
rasi, Makara being an exception, because of assignment of four extra
pada of intercalary nakshatra Abhijit.
Figure 2: Rasi and Aksharas
MEANING OF AKSHARAS
Whenever a particular sound is uttered, it has a very peculiar and
specific influence on us at various levels, physical, mental and
spiritual. Thus this is very important to understand, what each of the
sound signified by the various aksharas of Sanskrit signify. This shall
help us know, what kind of influences we like to draw to the native
when his name is called by others. Thus when a particular akshara is
picked for the native’s name, it should be based on a well understood
principle and not on a random manner.
The following table shows the meaning of each of the aksharas of the
divine language, Sanskrit and help us in deciding what aksharas we
need to chose for a name to heighten some particular influences of
planet and the aksharas themselves.
The Maharishis of the yore have found through their intuition, the
aksharas, which symbolises the different influences of the universe,
control the power centres of the body, called the charkas. These
charkas are placed along the length of the Spinal column and control
various parts of the body and various aspects of our personality
through the nerves spreading through out the body carrying the
messages of the Brain or our thoughts. When an akshara is
pronounced repeatedly, it heightens the influences of these charkas,
which bring with them, myriads of effect, most of which act at a very
subtle level and can hardly be objectively felt. More can be found in
the literature on the Kundalini Yoga.
Figure 3: Katapayaadi Varga- Vowels

Figure 4: Katapayaadi Varga- Consonents
STEPTS IN FINDING OUT THE RASI, WHERE THE NAME HAS

STRONG INFLUENCE:
I. Write the word of the stanza in Devanagari script and remove the
“matras” and incomplete/half letters.
II. The numerical value of the remaining letters should be written

sequentially. If the name starts with “0”, it must not be ignored.
III. The number so obtained should be reversed.
IV. Divide this reversed number by 12. The reminder shall show the
rasi ruled by the name. If the reminder obtained is “0”, then 12
becomes the reminder. The remainder when counted from Aries gives
the sign on which the name has predominant influence.
The Rasi so obtained becomes the nama Arudha of the person and
shows how is he perceived by those who calls him by a particular
name. This can be judged when we see how the different planets are
placed from the nama arudha and find out the influences of the
conjunctions, aspects etc.
The Moon is the sustainer of the Arudha and when Moon is placed in
the trines or 12th from the Nama Arudha, the native gains from the
name. However, Moon should never be placed in the 8th from the
Arudha. Such placement of Moon is called Chandrastama and is very
damaging to the Arudha, which shows that the native shall get into
troubles, trial and tribulations, if such things happen in his
horoscope.
V. Divide the reversed no. by 9. The reminder so obtained shall show

the predominating planet influencing the name.
1- Sun, 2- Moon, 3- Jupiter, 4- Rahu, 5- Merc, 6- Venus, 7- Ketu, 8-

Saturn, 9- Mars
ILLUSTRATION
Let’s find the Rasi obtained by the name Sanjaya
I. Write the word of the stanza in Devanagari script and remove the
“matras” and incomplete/half letters.
The name Sanjaya is made up of three phonemes namely Sa, nja, and
ya. However, the 2nd phonemes is a compound akshara
(yutkakshara) and hence the half akshara has to be ignored here. Now
in a compound akshara or phoneme, the last akshara is the complete
one and all others are incomplete and hence we always need to
consider the last one in case of these compound aksharas, which
happens to be “ja” in this case.
II. The numerical value of the remaining letters should be written

sequentially. If the name starts with “0”, it must not be ignored.
The numerical value of each of these aksharas are sa- 7, ja- 8 and ya-
1. Thus 781 is the no. signified by the name Sanjaya.
III. The number so obtained should be reversed.

The reversed no. is 187
IV. Divide this reversed number by 12. The reminder shall show the
rasi ruled by the name. If the reminder obtained is “0”, then 12
becomes the reminder. The remainder when counted from Aries gives
the sign on which the name has predominant influence.
The reminder obtained when the number 187 is divided by 12 is 7.

The Rasi signified by No. 7 when counted from Aries is Libra.
V. Divide the reversed no. by 9. The reminder so obtained shall show

the predominating planet influencing the name.
The reminder obtained when the number 187 is divided by 9 is 7. The

planet which rules the name becomes Ketu. Thus the associates with
the person, calling him with the name Sanjaya, shall consider him to
be a spiritual person, a good mathematician etc., which is indicated
by the naisargika nature of the planet. More can be judged from
Ketu’s placement in the person’s horoscope, which can moderate the
general nature indicated by the planet.
PRINCIPLES OF NAMINIG
The following principles are to be followed while naming a baby or
checking the effect of the name on someone.
Principle I:
The name of the child should be based on the most auspicious planet
in the chart. If The planet which is the most auspicious and bringer of
yoga is chosen, the beneficence of this planet shall always one the
native, whenever his/ her name is called. The aksharas of this planet
shall be the starting akshara of the native.
Principle II:
Among the aksharas of the most auspicious planet, chose the akshara
which is placed in the Kendra/ Trikona from Moon. In case of doubt,
chose the akshara of the Moon’s position.
Principle III:
If the Sign, selected by the above process is Chara Rasi (Movable
Sign), then two phonemes should be selected. If the Sign is
Dwisvabhava (Dual), then select three phonemes name. However, if
the sign arrived at is Sthira (fixed), then four phonemes should be
selected.
Principle IV:
The Name chosen should have a benefic influence on the native. Thus
if the name is related to the name of Ista, then each time the native is
called by the name, this would remind him/ her of their Ista Devata
and hence would be highly beneficial.
Principle V:
Use Katapayadi Varga system to know the exact influence of the name
on the native. This will show how the people around perceive the
native.
Principle VI:
Use Achyutayadi Varga system to know the focus of the native in life,
when he is surrounded by people, who calls the native with a
particular name. (More on this later)
ILLUSTRATION
CASE I: Lord Sri Rama
The name of lord Rama starts with the Akshara “ra”. This is lorded by
Moon. In the Horoscope, Moon is very well placed in the Lagna with
exalted Jupiter shows that the name shall bring the blessings of the
strong Gaja-Keshari yoga in Rama’s life and give him tremendous
fame and people would remember him forever.
ra akshara falls in the Taurus Rasi, which is placed in the 11th house
from Moon. This is aspected by a strongly placed Moon and Taurus
happens to be the exaltation rasi of moon. This shows that the name
was protected and Sustained by Moon.
In Katapayadi system, Rama is ra-2, ma- 5, which when reversed and

divided by 12 yields 4 as the reminder. When counted from Aries, the
Nama-arudha falls in the cancer Rasi. Now this shows that he got the
fruits of the Gajakeshari yoga giving him everlasting fame. Now the
whole world perceived him a very righteous person and also a very
compassionate one.
However, what he got from the world can be seen when we count the
reminder from his Lagna. This comes at Libra with exalted and
retrograde Saturn. A malefic in the fourth house is very detrimental to
the happiness at home and everyone is aware of the troubles and
pain, Lord Rama had to pass through to establish dharma in this
world.
The name Rama falls in a Movable sign because of the two aksharas
or phonemes. In the trine to the Lagna, it falls in the Lagna itself,
showing that the focus of the native shall be perfection in Ideals
shown by the Lagna. This is no wonder that Rama is popularly known
as Purushottama, the best among purusha or human.
CASE II: Sri Ramakrishna Paramahamsa

Ramakrishna Paramahamsa is most popularly known as
Ramakrishna only. Like Rama, the initial akshara is lorded by the
planet Moon. Moon is placed in the Lagna with Sun and Mercury.
Moon in the Lagna expressed his pure love and compassion for the
divine mother and its placement with Mercury shows that he often
behaved like a child. Repetition of the name made this nature quite
pronounced.
The Akshara falls in the Taurus sign, which is in Kendra to Moon, but
not the best Kendra as it is placed with a strong malefic. This shows
that he faced lots of pain in the life like Lord Sri Rama.
In the Katapayadi scheme, the name can be broken up to Ra- 2, Ma-

5, Ka- 1 (ri is a vowel), Na- 5. The no. 2515 when reversed and divided
with 12, gives a reminder of 7, which falls in Libra as counted form
Aries. The whole world perceived him as a great devotee of mother
goddess Kali (Saturn), some one who is always in pain, being
separated from the Mother (separation- Saturn).
Whatever he received from the name can be seen from the counting
the reminder from Lagna, which comes to Leo. Leo is aspected by
Saturn and Mars, in the 3rd from AL, showing his tremendous
amount of suffering in the life.
CASE III: Hitler

The initial akshara of the name, i.e., ha is represented by the planet
Moon. Moon is under the terrible shakti yoga, destroying the benign
Jupiter, which shows his mass pogrom of the Jews. Among other
things, the planet of Humanity is not only destroyed by the shakti
yoga, but also there is a terrible Guru-Chandala yoga along with the
axis. This shows why he made his mission of life to eradicate one
complete race.
The Akshara falls in the Karkata (Cancer) rasi. Now Cancer is 8th
from the Moon and hence shows that it is not sustained by the natural
sustainer Moon. This shows why Hitler faced such difficult times
from his childhood. Not only that, his end was quite tragic and
terrible, where he had to see all his dreams getting shattered one by
one.
According to Katapayadi Varga, the name is broken down as hi-8; Ta-

1; la-3; ra-2. This No. when divided by 12 gives a reminder of 2, which
comes to Taurus Rasi. Now from Ta, moon is placed in the 8th house,
causing chandrastama, which is a terrible thing to happen. This sign
also happens to be the 8th house, aspected by Saturn. Now people
will remember him as a mysterious character with devious intention
(8th house placement from Lagna) and stern behaviour (Saturn’s
aspect). As this sign is placed with HL and aspected by GL, this
becomes the seat of power and money.
Muhurtha Basics
I. Panchanga is the most important thing to see while looking for the
right muhurtha. Panchanga means five parts/ organs of any time and
control different elements of time. The panchanga is made up of
(i) Vara- Agni Tattva- shows the life/ longevity of the undertaking.
Check how the vara lord placed, this shall indicate the longevity of the
event for which the Muhurtha being determined. The Vara should be
determined by the horosocope of the main person involved. The day
lord should preferably be as per the lord of the house which signifies
the muhurtha.
Vara lord should never be a planet squarely opposed to Karaka as per

the zodiac sign ownership. Thus Marriage should not happen on
Tuesday as Mars is totally opposed to Venus. Mars is Brahmacharya,
It is finished when marriage takes place. Merc is opposed to Jup as
their signs are opposite. Also Sun is oppsed to Rahu and Moon to
Saturn.
Chose the day as per the naisargika (natural) karakatva

(significations) of the day lord, such as
-> Start learning Jyotisha or Vedas on a Thursday.
-> First feeding of child should be done on a Monday
(ii) Karana- Prithvi Tattva- This shows the accomplishments/

achievements/ final outcome of the event for which the muhurtha is
being determined.
Karana is half of a Tithi. Thus a lunar month which consists of thirty

tithis, have 60 Karanas. There are altogether 11 karanas, out of which
7 are movable and 4 are fixed. The fixed Karanas occur only once in a
lunar month. They are as follows:
1. Shakuni: 2nd half of Krishna Chaturdasi.

2. Chatuspada: 1st half of Amavasya.
3. Naga: 2nd half of Amavasya.
4. Kimstughna: 1st half of Shukla Pratipad
This shows that nothing should be undertaken between 2nd half of

K14 to 1st Half of S01. That's why Gurudev says that these tithes are
cursed.
(iii) Nakshatra- Vayu Tattva- This shows different kinds of

experiences the person will pass through during the muhurtha. The
Nakshatra should not be
a. A bad Nakshatra as per the Navatara Chakra (If the Lagna is
stronger, Navatara starts from Moon and if Moon is stronger, the
Navatara shall start from Lagna)
b. A Nakshatra which causes Vedha to the Janma Nakshatra
The Vedha Causing Nakshatras to each other is as follows:

* Aswini and Jyeshta;
* Bharani and Anuradha;
* Krittika and Visakha;
* Rohini and Swati;
* Ardra and Sravana
* Punarvasu and Uttar-ashadha;
* Pusayami and Poorv-ashadha;
* Aslesha and Moola;
* Makha and Revati;
* Purva-Phalguni and Uttara-bhadrapada;
* Uttara-Phalguni and Purva-bhadrapada;
* Hasta and Satabhisha,
* Mrigasira, Dhanishta and Chitra
(iv) Tithi- Jala Tattva- Shows the financial prosperity/ difficulties a

person shall have during the event. The lord of a tithi is easy to find.
The first tithi, Pratipada of both the Paksha is ruled by Sun and all the
subsequent tithis are ruled by planets in the order of weekday lords
(Sun, Moon, Mars, Merc, Jup, Ven, Sat, Rahu). The 8th Tithi is ruled
by Rahu and so also the Amavasya, however the Purnima is ruled by
Saturn. Ketu has no lordship over any tithi.
(v) Yoga- Akasha Tattva- Shows how different elements in the event
shall be bonded to each other. This shows the nature of relationships
between different members involved in the event. Check how well the
Yoga Lord placed and also the nature of the Yoga.
II. The Moon should be strongly and well placed in the Muhurtha
Chart.
III. The Karaya Bhava (Singnifying house) should be empty. For
studies, 4th is the karaka bhava and it should be empty.
IV. The Karaka should be well placed, either in the Lagna or in the
Kendra to the Lagna. But, it should not be placed in Karya Bhava.
However, it does not apply for 6H / 11H matters i.e in evil matters
( war etc. ) planets in Karya Bhava are good. In addition, Karaka
should not be in Marana Karaka Avastha. The houses where the
planets becomes marana avastha are:
Sun- 12th
Moon- 8th
Mars- 7th
Mercury- 7th
Jupiter- 3rd
Venus- 6th
Saturn- Lagna
Rahu- 9th
Ketu- Nowhere, as it doesn't have body and hence cannot physically
suffer.
IV. There should not be any malefics in the Sukha Trikona

(4th/8th/12th). Malefics in the 8th should be avoided in all
circumstances.
V. The Malefics should preferably be placed in the Upachayas

(3/6/10/11).
VI. Check the Hora and the Kala. The Hora shows the focus of the
activity at any time, take both the natural significations and temporal
significations of the Hora lord at any time to find the different events
likely to happen in that muhurtha. Hora of the 8th house lord and
badhakesh from the signification house (of the principle person
involved in muhurtha) is prohibited.
Kala represents the atma of the Kalapursha and influence on it shall

show the influence of different persons during that muhurtha.
The various directions governed by the planets and the directions of

the lord of the kalas as per the Kalachakra is as follows.
Dir. - Dir. Lord -Kala Lord
------------------------------------------
E - Sun - Sun
S.E - Venus - Mars
S - Mars - Jupiter
S.W - Rahu - Mercury
W - Saturn - Venus
N.W - Moon - Saturn
N - Mercury - Moon
N.E - Jupiter - Rahu
One should not start any activity pertaining to a direction lord in the
Kala of the corresponding Kala lord. Thus in Rahu Kala, Jupiter's
activity is prohibited and in Mars's kala, Venusian activity is
prohibited and so on.
The method to find the kala is: The Kala of the Vara lord starts at
6:00 am LMT and thereafter, each 1.5 hours, the kala of the planet
rises in the following order: Sun-> Mars-> Jupiter-> Mercury->
Venus-> Saturn-> Moon-> Rahu. From 6:00 "pm" LMT, the kala of
the planet, in the fifth from the vara lord starts the sequence repeats
in the order given.
VII. Check the Navamsa. Along with the Lagna, the Navamsa Lagna
should be well placed in the Muhurtha Chart. The Yoga-karakas in the
Rasi Charts should be well placed in the Navamsa Chart.
VIII. Above all, do not ignore the Atmakaraka. The influences on the
Atmakaraka shall help deciphering many things that happen in a
Muhurtha. Check how the Dharma Devata placed. His blessings shall
show how smooth the acitivity undertaken in a muhurtha would be.
IX. Be careful of all the major bad yogas such as Kalasarpa, Sarpa,
Pishacha etc.
X. Last but not the least, the Arudha shall be well placed. Moon
should not be placed in the 8th from the Arudha Lagna.
XI. Study the Ghataka Chakra in Pt. Sanjay ji's website

(www.srath.com). It is very informative on Muhurtha.
CHAPTER 6
Wednesday, June 30, 2004

Intelligence & Planets
Intelligence is governed by devaguru Jupiter, who is the karaka for
Dhi or the supreme intelligence. There are many kind of intelligence,
which is important for sustenance in this material world and with the
same reasoning; animals are also intelligent, as they also know, how
to keep themselves alive. However, the only difference, between an
animal and human being is the presence of “Dhi”, or the intelligence
for self-development and realization. Who else can govern, such
intelligence than the devaguru himself!
The strength of Jupiter lies with guiding the Mana (Moon) in the right
direction. This is why in the Kalachakra, or the time cycle, Jupiter is
placed opposite to the Moon. No, wonder, on Amavasyas and
Purnimas, when the mind gets hyper exited; only Jupiter has the
power to put rein on such Mind. Thus on full Moon nights, when the
Moon (Mind) is highly activated, Satya-Narayan (Jupiter) vrata is
done.
This is pertinent to mention here is that the knowledge is always

within us, as we have the same spark of Atma, which is similar to
paramatma, the storehouse of all knowledge. The only difference
between a normal mortal and a yogic is that one doesn’t know how to
access the source and the other knows how to do it. This is why
Maharshis could know many things by meditating, through their
intuition. The omnipresence and omnipotent characteristics of
knowledge (True knowledge- the Vedas) can only be described by the
ethereal Jupiter. Jupiter has the extra ordinary power to tap all form
of knowledge, comprehensible or incomprehensible.
Among he supporters of Jupiter, Moon is the most important as he is

who exalts the Jupiter. Thus, Moon aids in the manifestation of
Jupiter or Dhi, and represent the Mana or consciousness. A strong
Mana can only be productive, when it is under the proper guidance of
supreme intellect signified by Devaguru Brhaspati.
Sun is the storehouse of all energy as it is the natural significator of

the Atma. As discussed above, Atma contains all knowledge, it require
only a good Mana and Dhi to access it. This is the source of light,
which the Moon (Mana) reflects. Thus an unaffiliated and strong Sun
is prerequisite for a native to be a expert in multiple disciplines. As
Sunlight contains all colours of light, the ray of light, which a native
accesses from Sun, is dependent on the influences on the Sun. This is
why the Sun represents the knowledge of Gita, which is a philosophy,
which encompasses all form of knowledge and hence has all the
colours.
Mars signify the ability to break down a complex problem into

smaller part and analyze each of them to have a comprehensive
understanding of the whole problem and get the solution. As opposed
to Jupiter, it doesn’t use intuition, but logical reasoning for solving
problem.
Mercury is the planet of skills and signifies the ability to use Language
in communication. Strong Mercury shows good communication skills.
On one hand, where Jupiter signifies knowledge and wisdom,
Mercury signify formal education, i.e., application of intelligence in
solving practical problems. This also signifies the learning ability as
Mercury represents a child who can be trained in various things. All
depends on who is training the child; the child will learn the things
indicated by the teacher. If Jupiter is teaching him, no doubt the
native becomes knowledgeable and if Moon is the teacher, he
becomes passionate, concurring with the trait of Moon. Who is
teaching Merc, is learnt from which planet is placed in the trine to it.
Venus is a great tapasvi, and he rules the desire, which goads us to

learn. Thus whenever Venus is associated with Saturn (hard work and
patience) and Ketu (Mokshakaraka), the native becomes a Tapasvi
(someone who undertakes severe austerity and penances to attain
siddhi). As opposed to Jupiter, who rules para vidya (knowledge
which is used irrespective of whether we are born or not), Venus rules
apara vidya (knowledge which is used in this mortal world). Thus
Venus signify practical strategies, which help in solving real life
problems.
Saturn debilitates Jupiter and hence signifies loss of Memory among

other significations. Saturn detaches one’s consciousness or the Mana
from accessing the source of knowledge as opposed to Jupiter, which
connects the Mana to it. For that matter Saturn is a bitter enemy of
the naisargika Atmakaraka, Sun and hence any studies done during
Sani Kala is prone to forgetfulness. One should check out, saturn’s
influence on the Lagna or the Paka Lagna to understand, how Saturn
is playing mischief in making the person forgetting things. If Jupiter
is placed with a strong Saturn, then also the person might suffer
failure of memory, as with mere association, Saturn can cause
debilitation of Jupiter.
Rahu eclipses Sun and is a bitter enemy of Jupiter. Rahu has a natural
tendency to eclipse Sun and hide the effulgence of Sun is extreme
darkness. This is no wonder that in Rahu-Kala, not only gathering
knowledge is next to impossible; but also one is tend to make wrong
decisions (shown by the enmity towards “dhi” karaka Jupiter).
Excerpts from Varga Chakra (Siddamsa by Sarajit Poddar)

Education & Planets
THE SUN
Knowledge of Gita and Vedanta. Inclination towards political science
and related subjects
The Sun is the source of knowledge and hence can confer the highest
knowledge, the knowledge of Gita and Vedanta. Maharshi Jaimini
says Sun also indicate social.
Sun being the Raja yoga karaka, it confers the knowledge of political
science and related subjects. Sun gives vitality to otherwise inert
world and hence it can confer knowledge of things, which is linked to
vitality such as Medicine etc.
Sun is the leader among all the planets and hence all of them rotate
around the Sun. Thus sun governs Diplomacy, Arbitration, and
Leadership etc.
Among metals Sun rules gold and hence it gives the knowledge of
Gold jewellery and Bullion.
Sun has the fire of tapas and hence can indicate Meditation or related
discipline of mind control. As the Sun rules rhythm it confers the
knowledge of Musician and Instrumentalist. It also gives the
knowledge regarding wool, Grass.
Quotes from Jaimini Sutras:
1. The Sun in swamsa makes the native a keen government/political
worker and good at social service.
2. The Sun in the 1st/5th gives knowledge of the Vedas and the
Bhagvat Gita.
(a) There are six systems of Indian philosophy including Vaisheshika,
Nyaya, Sankhya, Yoga, Purva Mimamsa and Vedanta. The Vedas refer
to the four primary texts of Hinduism namely the Rig, Yajur, Sama
and Atharva Veda while the Vedanta includes the various Upanishads
culminating in the Bhagvat Gita of Sri Krishna.
(b) Parasara adds that Sun in the fifth gives knowledge of music &
vedanta.
THE MOON
Anything to do with food and Dairy products.
Moon is the karaka for mind and hence indicates disciplines such as
Psychology, psychoanalysis or any studies related to Mind. Being the
giver of food and the prime sustainer in this world it shows
disciplines which is related to food products such as hotel
management, catering, bakery, confectionery or dairy products and
also clothes. It is a watery planet and hence shows knowledge related
to water such as ship, sailing, laundry, liquor, and pearl or other sea
products. As the key sustainer it shows studies related to agriculture
or horticulture.
Being the karaka of mind and imagination it signifies Humour

(Cartoonist), Poetry, singing or such works, which brings one to
highlight in public forum. Here we should remember that Moon is
also the bestower of fame. This is because fame comes due to the
influence on the mind of the public, which is signified by Moon.
Moon is also the karaka for mother and hence is very caring. All such
disciplines such as Nursing and house keeping, baby sitting which
deals with caring for someone is ruled by Moon. Moon also signifies
bureaucracy and social service.
Quotes from Jaimini Sutras

The Moon in the 1st/5th gives knowledge of the Samkhya and yoga
philosophies besides history (rhetorics & music) or produces a singer
and can make one a good author
MARS
Engineering or such technical disciplines, logic
Mars is a fiery planet and by nature is a Kshatriya. The ability

governed by Mars is that of logical and analytical reasoning. It shows
the ability to break down a complex problem into smaller parts and
then finding the solution based on that. This why it rules the
disciplines such as engineering or such technical disciplines, which is
based on logic and analytical reasoning. Being a fiery planet and a
Kshatriya it signifies studies or disciplines involving fire, feats of
valour, military studies etc.
Mars also governs the land and metal, and hence gives the knowledge
of metallurgy, mineral, building construction etc.
Being a fiery planet, Mars can also give the knowledge of Jyotisha.
When it joins Jupiter is generates the fruitful Guru-Mangala yoga
which confers the native the highest knowledge of Jyotisha as both
planet show amalgamation of intuition and logical reasoning.

1. Mars in svamsa gives expertise in metallurgy or in arms and
warfare or in matters related to fire.
2. A logician is indicated by Mars in the 1st/5th. Parasara adds legal
knowledge and jurisprudence (Pt. Sanjay Rath)
MERCURY
Mercury’s karakatwa is communication and speech and hence it
governs Communication through electronic such as telephone or
through other media such as news such as journalism and reporting,
posts, documentary filmmaking. As books is one of the medium of
communication he governs disciplines such as Library science, books
writing, authorship, knowledge of literature and linguistics,
publication, printing, stationery, documentation, teaching,
accountancy, clerical studies such as stenography.
Being the governor of speech it shows Language related studies and

Interpretation. This is why Mercury also governs Mantras and
astrology. He also governs trade and commerce, thus it confers the
knowledge of the same.
Among all things Mercury also governs mental dexterity, which
means how fast we can frame and express our thought process into
different medium (Language is one among them). Thus it also shows
disciplines, which show the expression of the thinking process such as
Mathematician, Poet, Artist, Sculptor, Writer etc.

1. Mercury in Swamsa gives business acumen and produces a skilled
trader or a weaver, sculptor or one well versed in social and legal
norms.
2. Mercury instead (of Jupiter or Venus in the 1st/5th houses) also

indicates an author, but with even lesser capability. The number of
natural benefics in the Swamsa or 5th house will determine the
capabilities of the author. The presence of the Moon (Mind) is the
primary factor Jupiter, Venus & Mercury give writing abilities, but in
a decreasing order.
3. ‘Mimamsa’ is one of the six systems of Indian Philosophy. Mercury

in the 1st/5th from the swamsa indicates a mimamsaka or
involvement in interpretation of text/available literature etc.
JUPITER
This planet represents the divine disciplines such as Sanskrit, Vedas
and Shastras, Finance related subjects, high level strategy.
Jupiter is foremost of among giver of the knowledge of Apara vidya.

The knowledge, which is never destroyed in the cosmic cycle of birth
and death. He is the Devaguru and hence the bestower of the supreme
and divine knowledge of Vedas and shastra (Scriptures). He governs
the divine languages such as Sanskrit and divine disciplines such as
Jyotish or the Discipline of Light.
Being a karaka for wealth or dhana karaka, Jupiter Governs the

Finance related subjects such as financial management, banking,
Economics etc.
Jupiter rules the Dhi. Dhi is the principle, which differentiates us
from animals. Dhi is the power of discrimination through knowledge.
That is why Jupiter gives very high knowledge of Philosophy. Jupiter
governs the disciplines of high-level strategy like Business Strategy,
Strategies of War, Growth strategies of nations etc, as they require
high-level thinking. Hence, he signifies those disciplines, which lead
to consultants, advisors, counsellors, scientist, and Philosopher.
Jupiter shows the direction of life trough the knowledge it confers

and hence all the disciplines, which is directing towards showing the
right path such as Journalist, Judges, Lawyer, Psychologist,
Psychoanalyst, Teacher, Preacher etc. are governed by Jupiter
Quotes from Jaimini Sutras

1. Jupiter in svamsa makes a karmayogŸ who will excel in any field
due to his intelligence or one interested in philosophy and religious or
a priest.
2. An excellent author is indicated by the presence of Moon & Jupiter
in svamsa or the fifth there from.
3. Jupiter indicate a grammarian, knowledge of religious scriptures
(like Vedas, Bible, Quoran etc) and a philosopher & Vendantist.
4. Jupiter joining/aspecting the above planets in the 1st/5th will give
all around knowledge, both traditional and modern and proficiency in
at least one branch.
VENUS
Knowledge of Shastras, Knowledge of beauty products such as
garments, perfumes etc, various forms of Arts, Private sector and
management skills, eye for detail.
Venus is the Guru of the Asura and very knowledgeable and hence
can confer the knowledge of Shastras. It can make one a author and
as Jaimini says he is conferred the knowledge of poetry and makes
the native a eloquent speaker and knowledgeable critic. However
unlike Jupiter, the knowledge is mostly useful for living a good life in
this world.
Venus signifies all the materials of luxury and hence can confer the
knowledge of beauty products such as garments, perfumes etc. Venus
rules all the forms of art as this can be used for attracting others. Thus
various forms of Arts and studies on music, acting, theatre and
cinema, singing, dancing, poetry, drama, fashion designing,
beautician or working with beauty products Apparel and textiles, and
interior decoration are signified by Venus.
Venus rules the real world strategies and hence signify the knowledge
of private sector and rules the operation level management skills.
Venus also signifies an eye for detail.
As the significator of luxury Venus also rules the knowledge of

precious stones and precious metals etc. Being the significator of
Vehicles, it signifies elephant, horses, and conveyances. The
combination of Moon and Venus can signify sailing or navigation.

1. The aspect of Venus (on the Moon in the fourth) will surely
produces a sailor/navigator.
2. The full Moon and Venus is svamsa give all luxuries of life and an
educationist is produced.
3. Venus in svamsa indicates a government or political official or a
passionate person who virile up to a hundred years.
4. Venus instead (or Jupiter in the 1st/5th house) also indicates an
author, but of lesser capability.
5. Venus in svamsa or 5th indicates a poet, an eloquent speaker or a
knowledge critic.
SATURN
Tradition studies or studies belonging to traditions; Jupiter & Saturn
give Brahma Yoga (Yoga granting Knowledge from Tradition).
Saturn is a great teacher. It teaches through punishment and making

one realise the purpose of life. Hence, it signifies philosophy and
spiritualism. Saturn is very old and is orthodox and thus it signifies
knowledge passing down from tradition. The deity of Saturn is
Brahma who is the creator of this world in the form of Prajapati. Thus
Saturn signifies the knowledge of creation. When coupled with
devaguru Brhaspati, it generates fruitful Brahma yoga which grants
the fine knowledge of creation and also shows passing down of
knowledge from tradition through a Guru (Jupiter)
Saturn rules the minerals which are extracted from the earth and
hence signify all fuels including coal, petrol, mining of these fuels,
minerals and metals.
Saturn rules the excretory system in the human body whose prime
responsibility is to clean the system from any poison or garbage and
hence all such disciplines which is related to cleaning of a place or
thing such as, drainage system, plumbing, garbage collection and
disposal etc. is signified by Saturn.
Saturn is a hard worker and signify heavy labour or the studies/

knowledge related to that such as agriculture, carpentry, blacksmith,
artisan, mechanic, handy craft, factory etc
Saturn is extremely cold. This is borne out of the fact that it rules two
signs of the zodiac, which corresponds to winter or extreme cold.
Thus it signify Ice manufacturing, Refrigeration and preservation.
RAHU
Big Machines, Big bombs such as atomic and nuclear bombs etc,
espionage, abstract mathematician.

Rahu in svamsa produces a bowman or a thief. He may earn by
dacoity or by cheating or he maybe capable of handling very
poisonous and dangerous chemicals, medicines etc or an expert in
metals/manufacturing activities.
As Maharishi Jaimini says Rahu shows research studies and

mathematics. Rahu can give knowledge on big machines, their
manufacture and trade; big bombs such as atomic and nuclear
bombs.
It also signify and can signify studies or knowledge on imports (as

opposite to Ketu who signify exports), secret societies, working with
leather goods, mining (sanivat Rahu, like Saturn, Rahu also rules
mining), wealth or minerals extracted from below the ground. It also
signify poisonous substances including drugs etc.
Rahu signify the crime of every form.
KETU
High precision machines such as watches and computers,
mathematicians, statistician or an astrologer

1. Ketu in svamsa indicates one who will earn through elephants or
maybe a thief or a swindler.
2. Ketu in the 1st/5th gives mathematical ability. This is important for
astrology as well. Rahu indicates capability for research and
mathematics.
Maharishi Jaimini says that Ketu indicate making or the knowledge

of watches. In the modern context this can be extended to the
knowledge of high precision machines such as watches, computers
etc. Ketu also gives the knowledge of mathematics, statistics and
astrology.
Ketu also signify exports, counter-espionage, terrorism, spiritualism,

animal and elephant trading/ riding and dealing with bone, ivory,
horn or similar articles.
Excerpts from Varga Chakra (Siddhamsa by Sarajit Poddar)

Functional Nature of Planets II: Aries & Taurus Lagna
INTRODUCTION:
In the previous article I mentioned the effect of different lordship in a
horoscope. In this article I shall venture into the functional nature of
different planets for each Lagna based on the principles mentioned in
the previous article Functional Nature of Planet I.
ARIES LAGNA
Even though Mars is the Lord of Eighth, he will be helpful to
auspicious Planets:
For Aries, Mars is the Lagna lord and the eighth lord (randhresha). In
sloka 6, Maharishi says that if the Eighth lord owns any Trisadayas
(3/6/11) it becomes evil however if its own a Trikona it gives
auspicious results. Here the other lordship of the Eighth lord is a
Trikona and thus it gives auspicious results.
Saturn, Mercury and Venus are malefics.
Saturn: Saturn is the lord of the 10th and 11th house. Even though the
lordship of 10th house diminishes the maleficence of Saturn, however
Maharishi says in the sloka 14 that a malefic, owning a Kendra
becomes auspicious only when it simultaneously Lords over a Kona.
Mere ownership of a Kendra doesn’t make a malefic an auspicious
planet, although it reduces its maleficence to some extent. Thus the
evil lordship of a Trisadaya shall dominate over the Kendra lordship
and make Saturn an evil planet for this Lagna.
Mercury: Mercury owns two Trisadaya houses, the 3rd and 6th and
hence the strongest evil planet for this Lagna.
Venus: Venus is the 2nd and the Kendra lord. Now Venus is suffering
from the Kendradhipatya dosha and hence cannot be auspicious for
the Lagna unless it owns a Kona too or associates with a Kona lord.
Moreover its lordship of neutral 2nd house is not of much avail as it
will give the results of the ownership of other house, the 7th. However
as compared to other planet, it is least evil or inauspicious, even if it is
a maraka being the lord of two maraka houses.
Auspicious are Jupiter and Sun.
Jupiter: Jupiter lords the 9th and the 12th sign. Being the 9th lord, it
is very auspicious. Now the 12th lord is by nature a neutral and for
them all depends on the lordship of other houses. Thus Jupiter is an
auspicious planet for the Lagna.
Sun: Sun lords the trine and such trinal lordship is auspicious,
making the Sun an auspicious planet for the native of Aries Lagna.
The mere conjunction of Saturn with Jupiter will not produce

auspicious effects.
One would have expected a powerful dharmakarmadhipati yoga

making high status to the native as mentioned in the slokas 11 and 12,
however this doesn’t happen here by the conjunction of the 9th lord
Jupiter and 10th lord Saturn. Now why is it so?
When we examine carefully, Maharishi says in sloka 15 that, If the

Lords of a Kendra, or a Kona own simultaneously an evil Bhava, he
does not cause a Raja Yoga by mere relations mentioned in the sloka
11 (on association of Kendra and Kona lords). Here Saturn owns an
evil bhava, namely the eleventh. Thus, even if it owns a Kendra, its
association with the Kona lord, Jupiter doesn’t manifest the Rajayoga.
If Jupiter is at the disposal of a malefic, he will surely give

inauspicious results.
Being the 12th lord, it can be influenced by other planets, thus under
the influence of benefics, it will give auspicious results whereas under
the influence of a malefic the results are quite inauspicious.
Venus is a direct (independent) killer.
In the Marakadhyaya (Ch 44), Maharishi mentions the different

grahas that can act as the marakesh, the predominant among them
are the 2nd and the 7th lord. Here, Venus is the lords of both the
maraka sthanas and hence thus can kill independently and need not
be associated with any of the marakesh (killer) to bring death to the
native.
Saturn etc. will also inflict death, if associated with an adverse

Graha (Venus).
In the sloka 9 of the Marakadhyaya, Maharishi says that if Saturn is

ill-disposed and related to a Maraka Graha, he will be the first to kill
in preference to other Grahas. Thus if Saturn joins Venus, its periods
(Dasa/ Antar) can bring about death.
RAMANUJACHARYA (BHAVARTHA RATNAKARA)

A Sun-Moon combination confers Rajayoga
Venus is a maraka
Jupiter becomes a maraka if he occupies Capricorn
A Jupiter-Saturn association doesn’t confer a Rajayoga
An Aries native will have fear of diseases (especially smallpox),
weapons and injuries
If Mars conjoins Mercury, death by brain disease occurs in his dasa
and bhuktis
This is the only Lagna where it’s great if the 2nd lord is in the 12th;
this isn’t the case with any other Lagna.
A Mars-Venus combination can be both favorable and fatal.
Mars, when conjoined with Jupiter and Venus in Taurus, becomes
a Yogakaraka. If however, the combination occurs in Gemini, there
isn’t any yoga.
If Mars conjoins Jupiter in Cancer, he becomes a Yogakaraka.
Mars will prove a benefic during his dasa if he’s in Leo.
Jupiter in Aquarius won’t automatically give good results in his
dasa
A Mercury-Mars combination in Virgo gives the native skin
diseases, eruptions and wounds
The native will possess self-earned wealth if Mars and Venus are in
Libra.
Mars, if in conjunction with Sun and Venus in Scorpio, will confer
some fame
There’s a special yoga produced when Mars, Sun and Jupiter are in
Sagittarius, with Venus and Saturn in Libra
Venus confers a Rajayoga if he’s in Lagna with the Sun and
unaspected by Jupiter.
Sun will become a Yogakaraka when aspected by Jupiter; the same
can’t be said for Venus when she’s aspected by Jupiter
A Sun-Mercury-Venus combination in Aquarius is a fortunate
combination, with all three conferring riches during their dasas and
bhuktis
When Sun is in Lagna and Moon in Cancer, the native enjoys a
Rajayoga
A Sun-Jupiter-Venus combination in Capricorn helps the native
enjoy dips in holy rivers like the Ganga
TAURUS LAGNA
Jupiter, Venus and Moon are malefics.
Jupiter: Jupiter lords the 8th and the 11th house. The nature of the
8th lord is dependent on the nature of the lordship over the other
house by the planet. Now 11th lordship is no doubt evil as it’s a
Trisadaya. Thus Jupiter becomes an inauspicious planet for the
Taurus Lagna.
Venus: Venus is the Lagna lord and generally we wouldn’t think of the
Lagna becoming a malefic. However, Venus also lords the 6th a,
Trisadaya (evil house) and that will take predominance and give
inauspicious results, even if it own a Kendra/ Kona vide sloka 15,
implied.
Moon: Moon is the lord of another evil bhava (Trisadaya), namely 3rd
and shall give inauspicious results for this Lagna.
Saturn and Sun are auspicious. Saturn will cause Raja Yoga.
Saturn: Saturn is a distinct Yogakaraka for the natives of this Lagna

as it lord the 9th and 10th houses.
Sun: Sun is the lord of 4th bhava and loses its maleficence being a
Kendra lord and also doesn’t own an evil bhava and hence it shall be
auspicious for this Lagna.
Mercury is somewhat inauspicious.

Mercury is the lord of the 2nd and 5th house. The lordship of maraka
sthana cause some blemish to mercury, however being the lord of the
5th house it is auspicious.
Jupiter’s group (Jupiter, Moon and Venus) and Mars will inflict
death.
RAMANUJACHARYA (BHAVARTHA RATNAKARA)

Neither is Saturn a Yogakaraka, nor do Sun and Mercury confer any
fortunes if they’re in Lagna
If there’s a Mars-Jupiter combination in Capricorn or Rahu is in
Aquarius, the native enjoy dips in holy rivers like the Ganga
Moon is capable of producing a yoga when posited in Leo and
aspected by either Jupiter or Mercury
Mars, when in 7th, is a benefic. If Sun and Jupiter are conjoined in
Pisces, long life is indicated
A Jupiter-Mercury association causes dhana yoga
The above dhana yoga is destroyed if either planet is aspected by
Mars
There will be debts during Mercury’s dasa if there’s an association
between Mars, Jupiter and Mercury
Jupiter’s dasa will give mixed results whereas Mars’ dasa gives
wealth. If Mercury is in a quadrant, the native is blessed with
happiness during its dasa
If Mercury and Venus are in lagna and Jupiter is in Scorpio,
Mercury dasa will be fortunate
If Mars and Venus are in lagna, and Jupiter is in Capricorn, both
Mercury’s and Jupiter’s dasas will be fortunate
If Saturn, Mercury and Mars are in Capricorn, and Rahu in Pisces,
the native enjoy dips in holy rivers like the Ganga during the dasas of
Mars and Rahu
If Moon and Venus are in Libra, with Jupiter and Mercury in
Pisces, Jupiter dasa will cause a dhana yoga
 Lots of wealth are indicated in the Venus dasa
Moon in lagna isn’t very auspicious, and will afflict other dhana
yogas present in the chart
The native becomes very fortunate if Moon is in the lagna of any
sign other than Taurus
posted by Sarajit Poddar at 11:13 AM | 1 comments
Functional Nature of Planets I
INTRODUCTION
We all know that the results and influences attributed to a planet is an
amalgamation of variety of factors such as its natural nature, the
houses it owns, the house/ sign it in which it is placed in, different
yogas the planet is involved in etc. Comprehensive judgement of a
horosocope require a Jyotisha to consider all the factors before
pronouncing any judgement. Hence understanding each of these
factors becomes very important. Two of the factors which form the
foundation of any interpretation are the Natural (Naisargika) and
Functional (Karaka/ Akaraka) nature of a planet. It is important to
note that where Natural nature is important in finding out the
influence of the planets on the nature (behavious, skills, attitude) of
the person, the functional nature can be used to find the different
situations the person shall be faced with during his life time.
However, one must not take such a simplistic approach in Horoscopic
Interpretation and understand that what is given below are only the
cues to interpretation. Only with Patience, Practice and Guru's
blessings, one can master the divine discipline of Jyotisha. Following
rules have been taken from the Chapter 34, Yogakarakadhyaya of
Brhat Parasara Hora Shastram and shall help us in increasing our
understanding of the functional nature of planets.
FUNCTIONAL NATURE
1. Natural Benefics lording the Kendras (Quadrant) do not bestow
Benefic/ auspicious (Shubha Yoga) Results and Natural Malefics
owning the Kendras do not bestow Malefic/ inauspicious (Ashubha
Yoga) results on the native. (BPHS 34.2.)
The Natural Benefics are Jupiter, Mercury, Venus and Moon and the
natural malefics are Saturn, Rahu, Mars, Sun. In this verse Maharishi
Parashara says that the benefic planets looses their beneficence and
Malefic planets loses their maleficence if they lord Kendras. However,
one must not interpret this by making the Benefics, Malefics and the
Malefics, Benefics. What the verse mean is that the benefics lose some
part of their Beneficence, however, they still remain benefic but with
lesser capability to give auspiciousness/ material benefits (yoga).
Similarly, the malefics shall lose their maleficence, however they shall
still remain mild malefics and shall not confer auspiciousness (yoga).
In the verse 14, Maharishi Parashara that Malefics, only when
simultaneously own a Trikona (Trine), becomes Yogakaraka and
confer auspiciousness/ material benefits (shubha yoga)
2. The Lord of a Trikona (Trine) shall always give auspicious results.

The Lord of Lagna is specially auspicious, as Lagna is both a Kendra
as well as a Trikona. Fifth and Ninth are specially for wealth, while
Seventh and Tenth are specially for happiness. The Trishadaya
(3/6/11) lords shall give inauspicious/ malefic results. (BPHS 34.3,
34.4).
Trikonas are the houses of Lakshmi and the Kendras are the house of
Vishnu. While Vishnu sustains, Lakshmi, gives the malerial benefics
(money/ power/ fame etc.) in this world. There are four trikonas in a
horoscope, each one is pivoted to one of the four kendras. They are
Dharma Trikona (1/5/9) pivoted to Lagna; Artha Trikona (2/6/10),
pivoted to Tenth house or Karma Bhava; Kama Trikona (3/7/11)
pivoted to 7th house and the Moksha Trikona (4/8/12) pivoted to the
Fourth House or Sukha Bhava. The four Kendras show the four
Ayanas/ Purusharthas or Direction or Goal of human life and
govened by Vishnu, the deity who upholds the Dharma. As Lakhmi,
the consort of Vishnu, follows him, similarly the Trines follow the
four kendras. For sustain in this world at any time, everyone must
follow one of the ayana, which shall define the goal the person shall
be striving for. This also means that the person who is aware of his
goals shall be happy as kendras shows the happiness.
3. The auspiciousness or inauspiciousness of the Twelfth, Second and

the Eighth lords shall depend on their association. The comparative
strength of these three lords are in the ascending order of Twelfth,
Second and the Eighth. Eighth Lord is specifically not auspicious, as
he owns the 12th from Ninth house of Dharma. If the Lord of Randhr
Bhava simultaneously owns the Trishadayas (3/6/11), he will prove
specifically inauspicious, while his simultaneous ownership of a
Trikona will bestow auspicious effects. (BPHS 34.5, 34.6)
4. The Planet, owning a predominant house, will stall the effects, due
to another, owning a less significant house and will give his own
results. Eighth lordship of the Sun and the Moon is not inauspicious
(BPHS 34.7)
Natural strength of houses has been mentioned in books like Laghu

Parasari etc. The Kendras, in the descending order of 10th, 7th, 4th
and 1st are stronger than the Trisadayas in the descending order 11th,
6th, 3rd. The Trisadayas are stronger than the Trikonas, in the
descending order 9th and 5th (the ascendant is predominantly a
Kendra and then a Trikona). The 12th & 2nd houses have no strength
of their own and depend on the other house lordship of their owner.
The eighth house is always evil and is never stronger than the
ascendant. Thus on the basis of lordship the planets can be placed in
the following ascending order of natural strength (influence) in the
chart: - 2nd , 12th , 5th, 9th, 3rd, 6th, 11th, 8th, 1st, 4th, 7th & 10th
house lord. It is evident that the tenth lord is the most influential
planet in the chart as the tenth house is the most potent house for any
planet to be placed. This fact should be borne in mind while analyzing
Rajayoga and Duryoga (Kendra/ Trikona Lord in dusthana) i.e.
combinations for prosperity and penury. (Pt. Sanjay Rath)
NATURAL BENEFICS AND MALEFICS

Jupiter and Venus are natural benefics, while Moon is mediocre in
beneficence and Mercury is neutral (its nature depends on
association). In beneficence, strong (in paksha bala) Moon, Mercury,
Jupiter and Venus are stronger in the ascending order. This means
that the when they shall own a kendra (kendradhipatya dosa), the
effect shall be according to that order i.e., Moon gets more affected
than Mercury and so on. The Sun, Saturn and Mars are natural
malefics. However, in maleficence Weak (in paksha bala) Moon, Sun,
Saturn and Mars are stronger in the ascending order. (BPHS 34.8-
34.10).
YOGAKARAKAS
1. If there be an exchange between a Lord of a Kendra and that of a
Trikona, or, if a Lord of a Kendra is conjoined with a Lord of a
Trikona in a Kendra, or in a Trikona, or, if a Lord of a Trikona is in a
Kendra, or vice versa, or, if there happens to be a full Drishti between
a Lord of a Kendra and a Lord of a Trikona, they cause a Yoga. One
born in such a Yoga will become a king and be famous. (BPHS 34.11-
34.12)
The conditions given by Maharishi Parashar in verses 11 & 12 of BPHS

for yogakarakas are:
i. Exchange between the Kendra and Trikona Lords.
ii. Kendra lord cojoins a Trikona lord either in a Kendra or in Trikona.
iii. Kendra lord placed in a Trikona or Tikona Lord placed in a
Kendra.
iv. Kendra and Trikona lords having mutual aspect (graha drsti).
Here the maharishi have clearly spelled out the conditions of the
rajayoga, however in the subsequent stanzas we shall see the
conditions which can break such yoga formed by association of a
kendra and trikona lord. More to this, we must remember that if a
kendra lord is placed in a dusthana, it shall cause duryoga
(inauspicious combination), however if it conjoins a Trikona lord
then it becomes capable of granting yoga (auspiciousness), however
related to the dusthana.
In verse 15, Maharishi says that if the lord of the kendra or trikona
simultaneously own the trishadayas (the evil houses 3/6/11), then the
mere association of the kendra or trikona lord shall not give yoga.
This is an important condition and one must keep in mind while
interpreting the yogakarakas in a horoscope.
In verse 13, Maharishi gives the condition for a planet becoming suo-
moto yogakaraka, whereby he says that if a planet owns both kendra
and trikona, then he becomes suo-moto yogakaraka and can give yoga
(auspicious results) without associating with other kendra/ trikona
lords. However, we must see the association of the trisadaya lords as
mentioned in the 15th verse, before pronouncing the results.
2. NODES AND YOGA KARAKAS: Both the nodes Rahu and Ketu
give their effects, based on their conjunction with a house Lord or
their. If they are in Kendra conjoining or aspected by kendra/ trikona
lords it will become Yog Karak. (BPHS 34.16-34.17)
Nodes are shadowy planet and give results based on their association
or placements. If they are conjoined with Yogakaras or are aspected
by them, they shall confer rajayoga. However, due to the conjunction,
the yogakaraka itself might suffer and give bad results in its periods.
We might also consider the lordship of Rahu ketu in finding out their
functional nature. For this purpose, we need to consider Rahu as the
lord of Aquarius and Ketu as the lord of Scorpio. However, this
requires experimentation as this is not specifically mentioned by the
Maharishi.
PT. SANJAY RATH'S COMMENT ON THE SUBJECT

Kendradhipati dosa or the negative effect of the ownership of
quadrants by natural benefic planets implies reduction in their
beneficence. The benefic owner of a quadrant is still a benefic and
does not become a malefic. Similarly, a malefic planet owning a
quadrant will not remain a malefic and that does not imply that the
malefic
becomes a benefic. This loss of beneficence of a benefic lord of
quadrant is called Kendradhipati dosa. This flaw is annulled if the
planet is also well placed in a quadrant or trine.
Similarly, a malefic planet owning a quadrant sheds its malfeasance

and will give very good results if placed in an evil house. If instead,
the planet is placed in a quadrant or trine, the loss of malfeasance
may not occur fully. For example if Saturn is the lord of the 10th
house for Taurus ascendant, its placement in the 12th house in
debility will give excellent results like power, position and a good
career. If the malefic is also the lord of a trine in addition to its
ownership of a quadrant, then it becomes a yogakäraka producing
auspicious results.
Yogakaraka means capability for producing auspicious results. The

lord of the ascendant is the natural yogakaraka in any chart as it the
first house is a quadrant and a trine. The lords of trines (5th & 9th
houses) are important for wealth and sustenance while the lords of
the 4th, 7th & 10th contribute to the happiness.
The 1st, 10th, 7th & 4th houses/ lords represent the four ayana (goals
of life) called Dharma, Artha, Kama and Moksha (Readers may refer
to the Bhagavat Gita for a detailed explanation of these goals). Yoga
has been loosely interpreted as Union/association and in astrology
this implies conjunction, mutual aspect or exchange of signs. A
weaker yoga is caused by one planet aspecting the house of the other
and vice-versa or by an exchange of constellation called sukshma
yoga. The association of the lord of a quadrant with the lord of a trine
results in Rajayoga producing auspicious results. For example, if the
tenth lord associates with the ninth lord Dharma-karma-adhipati
yoga results. This is the highest karma yoga. Another form of this
yoga is theassociation of the lord of the tenth house with the lord of
the fifth house. Gyana yoga (that leads to moksha) is caused by the
association of the lord of the fourth house with the lord of a trine.
This yoga gives great learning and knowledge.
Subha yoga or good results are produced by the placement of the lord
of a quadrant in a trine. Duryoga or inauspicious results are produced
by the placement of the lord of a quadrant in a dusthäna (evil house).
However, the duryoga is modified if it associates with the lord of a
trine.
Rajabhanga yoga is caused by the association of the lord of a quadrant
with the lord of a dusthana in an evil house. If instead, they associate
in a quadrant, Viparita Räjayoga occurs.
CHAPTER 7
Monday, July 05, 2004

The Panchanga I
Panchanga is a sanskrit term, composed of Pancha and Anga which
means five organs. This broadly mean the five organs of time. The
importance of Panchange is borne out of the fact that the quality of
time decides the fate of the events starting at that point of time.
However, the question which arise here is, why the quality of the time
is measured by only five organs and not anything else! To understand
this we need to understand the underlying similarity among the
different creation of this in this universe, either animate or in-
animate. This underlying similarity makes us belive that the
macrocosm and microcosm are similar, i.e., whatever happens in the
whole universe can be witnessed in smaller things like our own self or
the smallest thing like an atom. This concept has been verily conveyed
by the sloka "Yat Pinde Tat Brahmande" from the shastras.
To understand the underlying similarity among different members of

the creation, we need to understand the creative forces working in the
universe. The forces in the universe an be understood with the help of
the five elements namely, Fire (Agni), Earth (Prithvi), Air (Vayu),
Water (Jala) and Ether (Akasha). One of the basic principles of
creation is that all that is created is destroyed and this represents a
cycle of creation and destruction.
However, when analysed further we see that we can see four distinct
phases in the cycle of creation namely the creation represented by
Fire, consolidation or growth represented by Earth, degeneration
represented by Air and dissolution/ destructution represented by
Water, which rules over the deluge (pralaya). The whole drama of
creation and destruction happens under the well laid out rules and
guidelines of the supreme creator, who is represented by Ether. Thus
ether prevails through the process of creation and dissolution and
forms the stratum or the environment where the drama is played out.
Superimposing this concept of this creation cycle, over the zodiac, we

see that the cycle repeats thrice in the zodiac, each one starting from
the fiery signs namely the Aries, Leo and Sagittarius. Since the
starting of these signs, represent the starting of a creation cycle, they
are knows as the Vishnu Nabi or the Navel of Vishnu. Mytholology
says that the creator Brahma is manifested from the Navel of Vishnu
and hence the name, representing the starting of the creation. The
creation ends with the end point of the three watery signs namely
Cancer, Scorpio and Pisces. At each of these three points, the existing
creation is disintegrated/ dissolved, which paves the way to a new
creation. Because of this transition, these three points become very
critical and fatal and go bythe name Gandanta. A lot has been written
in the Jyotisha Shastras on Gandanta dosa, which cannot be taken up
in this article. However, suffice is to say that any planets placed near
to this points suffer destruction and the houses owned by them suffer
heavily.
So far we did a spatial mapping of the elements on the Zodiac,

however, when mapped on the time, they represent different aspects
of the time. Before we go to interpretation of the time based mapping
of the tattvas, we need to understand which aspect of time do the
tattvas represent. The relationship of the Tattvas and the different
measures of time is given below.
1. Vara (Weekday): A week comprises of 7 days and shastras say that

the week is governed by the planet Mars. Mars represents the agni
(fiery) tattva, the tatta which confers vitality and longevity. We know
that only the planets Sun to Saturn have bodies and the nodes are
called the shadowy planets as they are bereft of bodies. When we
speak of longevity and vitality, we can only attribute these qualities to
the planets who have bodies and hence the vara or the weekdays are
overruled by agni tattva and the planet Mars.
2. Tithi (Sinodic day): Tithis are the building blocks of Paksha

(fortnight), the time measure, governed by the planet Venus. Venus
rules the Jala tattva which sustains us in this world. The deity of
Venus is Lakshmi and is represented by the giver of prosperity. Moon
is the another planet representing the Jala tattva and rules grains.
Thus this tattva shows the sustenance and prosperity.
3. Karana (Half of Sinodic day): Like Tithi the karana is derived from
the relative position of the Sun and the Moon. Whenever a tithi is
divided into 2 parts, we arrive at the Karana. The ruler of Karana is
Mercury and the Tattva is Prthvi. Prthvi tattva represents
ahcievements of the goals or purpose and so does Karana. Where the
success & achivements of the purpose is more important in the
Muhurtha chart, in the natal chart, Karana has impact on the
profession and the professional success. This forms the foundation of
profession, where the different 10th house indication and the
indications of Dasamsa are based.
4. Nakshatra (Asterism): There are 27 nakshatras overlorded by

Moon, however as a representation of time, it is governed by planet
Saturn and element Air. Saturn is the planet which shows the cause of
re-birth and the bondage. Being the lord of the organ, Nakshatra, it
shows the experiences we would pass through. This means that
muhurtha chosen in bad nakshatra (as per navatara chakra or
sannadi chakra) can give very bad experiences related to the event.
5. Yoga (Union): The ruler of this organ is planet Jupiter and the
element Ether, the binding force of all the tattvas. This is the reason
why, the yoga is derived from summing up the longitudes of the
Lumineries, the Sun and the Moon, the creators in form of Father and
Mother. Being the binding force, this shows the diffent kinds of
relationships which would be binding the members involved in an
event started on a particular muhurtha.
CHAPTER 8
Friday, July 16, 2004
Divisional Chart I: Trimsamsa
INTRODUCTION
Trimsamsa chart is used to delineate various kinds of evils one is
likely to face. The key signification of the divisional charts can be
known by finding out the root of the divisional chart, by expunging
the multiple of 12. Trimsamsa means 30th division and by expunging
the multiple of 12, we arrive at 6 (30-12*2 ), which is the house of
diseases, servants/ service, enemies and ltigation (troubles we face in
this world due to external circumstances). Different harmonics of
divisional charts are concerned with different level of consciousness
within which the effect it shown.

Physical- Primary (D-1 to D-12)
Conscious- Secondary/ First harmonic (D-13 to D-24)
Sub-Conscious- Tertiary/ Second harmonic (D-25 to D-36)
Super- Conscious- Quaternary/ Third harmonic (D-37 to D-48)
Supra- Conscious- Pentenary/ Fourth harmonic (D-49 to D-60)
Beyond Material Consciousness- Beyond fourth harmonic (>D-60)

Trimsamsa or D-30 falls under the boundaries of second harmonic or
domain of the sub-conscious and hence shows the effect of the
enemies which are embeded in our sub-conscious mind and troubles
our existance from within. Since it deals with sub-consiciousness and
the house of enemies, we must understand that our biggest enemies
are our 6 source of weaknesses, which repeatedly bring us to this
material existence like invisible shakles binding us strongly and
preventing us from soaring high, being free!

Thus it is important to realise these enemies within and overcome
them and then only we can be free. This makes this division very
crucial to be examined as we are all in the path of spiritual evolution
and breaking the shakles of material weaknesses can enable us to
cross the boundaries of human beings.

Though in male nativity it is very significant, in a female nativity, it
is more as they are bearer of the moral thread in this
material existence and hence this divisional chart is
extensively used for finding out her moral character.

Though there are various trimsamsas, the current topic of discussion
is "the Parashari Trimsasa" This chart is used to know about diseases
which is borne out of our inherent weaknesses or the shad-ripus. The
shadripus are broadly signified by Saturn, the Karaka of sixth house
for diseases. The six sources of weakness can be attributed to
affliction to one of the pancha tattvas (five primordial elements ) and
thus shall show the kind of diseases one would suffer with. Because
our exisitance is due to the intermingling of the five tattvas which
govern various part of our being and this divisional chart is based on
the principles of tattvas, it shows kind of character one has and
also the time of manifestation of such character.

The six shadripus are governed by 6 planets of the 9 planets. The
lumineries are left out as they are the sources of light and remover of
all weaknesses. Along with the Lumineries, Jupiter is also left out as it
represents the divinity in a horoscope and hence cannot be the source
of any weaknesses. Its the blessings of Jupiter, the ruler of Akasha
Tattva (Ethery Element), that we can be free from the weaknesses, as
it represents the wish of the divine consiousness. These three planets
also have one thing in common, they are of Sattva guna, which is the
purest form of divine matifestation and cannot be attributed to any
weaknesses. The planets governing the six weaknesses are given
below:
1. Mars- Anger ( Krodha )
2. Mercury- Jealousy (Matsarya)
3. Venus- Lust (Kama)
4. Saturn- Intoxication (Mada)
5. Rahu- Greed ( Lobha)
6. Ketu- Illusion ( Moha )
METHOD OF CALCULATION
Parashara in BPHS, chapter 6 gives the method of calculation of the
Trimsamsa in the following slokas:
triMshAMsheshAshcha vishhame kujarkIjyaGYabhArgavAH
paMchapaMchAshhTasaptAxabhAgAnAM vyatyayAt.h same 27
vahniH samIrashakrau cha dhanado jaladastathA

vishhameshhu kramAjGYeyAH samarAshau viparyayAt.h 28
Meaning: The Trimsamsa Lords for an odd Rasi are Mars, Saturn,

Jupiter, Mercury and Venus. Each of them in order rules 5, 5, 8, 7 and
5 degrees. The deities, ruling over the Trimsamsas are Agni, Vayu,
Indra, Kuber and Varuna respectively. In the case of Even Rasi the
quantum of Trimsamsas, Grah lordship and deities get reversed.

Thus for ODD signs, the trimsamsa can be found by placing the
planets in ODD signs, in the signs ruled by the planets in the
following order
1. Mars- 0 to 5 deg - Aries
2. Saturn- 5 to 10 deg- Aquarius
3. Jupiter- 10 to 18 deg- Sagittarius
4. Mercury- 18 to 25 deg- Gemini
5. Venus- 25 to 30 deg- Libra

For example, if a planet is placed in 3deg 10min in Leo. We note the
sign which is an ODD sign and the degree which happens to be 4th
degree. So the trimsamsa of this planet would be Mars's (4th
deg) ODD sign (because the planet is placed in ODD rasi in D-1
chart), which is Aries Trimsamsa.
However, for Even Trimsamsa, the sequence is reversed, i.e., the 1st
Trimsamsa of an even sign would fall in Venusian sign and the last
one would fall in Martian sign. The sequence of rulership of
Trimsamsa is given below:
1. Venus- 25 to 30 deg- Taurua
2. Mercury- 18 to 25 deg- Virgo
3. Jupiter- 10 to 18 deg- Sagittarius
4. Saturn- 5 to 10 deg- Capricorn
5. Mars- 0 to 5 deg - Scorpio

INTERPRETATION
1. Troubles due to enemity among tattvas:
We must know that the Agni - Jala and Prthvi - Vayu are the set of
antagonistic tattvas and they have difficulty in co-existence.
Whenever there is any association of these pairs of antagonistic
tattvas, troubles manifest in different forms. For example:

1.1. If Rasi chart is in Agni Tatwa and Trimsamsa shows Jala Tatwa
(opposite of Agni Tatwa) or vice- versa , there is sure to be plenty of
problems.
1.2. Dasa / AD lord which are mutually hostile by owning opposite

Tatwas create many serious problems. Such as Sat Dasa- Ven AD or
vice versa. Similarly Merc Dasa- Mars AD or vice versa are also
troublesome.
1.3. When Trimsamsa shows contradictory influences on any pair,

bad results are likely to follow.
2. Planets and Tattvas
As per the Brhat Parashari Hora Shastra, he five tattvas are governed
by five planets from Mars to Saturn. The lumineries and the nodes are
left out as they do not have any rulership in the parashari trimsamsa.
More than that Sun, Moon and the nodes represent the cycle of birth
and death (i.e., the "purpose") whereas, other planets show the
"process" of creation and destruction-

Agni- Fire- Mars
Prthvi- Earth- Mercury
Jala- Water- Venus
Vayu- Air- Saturn
Akash- Ether- Jupiter

3. Tattvas and Deities
Each tattva has a guiding deity, whom one must worship to get over
the weaknesses related to that particular tattva. They are as follows:

Agni- Surya
Prthvi- Ganesha
Jala- Devi
Vayu- Shiva
Akasha- Narayana
3. The Four Trikonas (Trines)

The 12 signs in the zodiac are divided into four sets of three each.
These four sets have strong correlation with four tattvas (which
repeat with each set) and the four goals of human existence namely,
Dharma, Artha, Kama and Moksha. Lets study the interelationships
which is as follows:

3.1. Agni Trikona- Houses and Signs (1,5,9)- Dharma Ayana
3.2. Prthvi Trikona- Houses and Signs (2,6,10)- Artha Ayana
3.3. Vayu Trikona- Houses and Signs (3,7,11)- Kama Ayana
3.4. Jala Trikona- Houses and Signs (48,12)- Moksha Ayana

Akasha Tattva (Ethery Element) binds all the tattvas together and
represents the guiding force or supreme consiousness, which form the
stratum where the play of the different tattvas take place.

4. Special Houses in Trimsamsa:
4th house: House of Cure
12th house: Hospitals or the place of cure

5. While 6th house is the house of enemies, the 8th house is the house
of debt and hence the trimsamsa chart shows Shadripu that aperson
acquires in his life and the 8th house represent the congenital
weaknesses one is born with as debt of past life karma.

6. Prasna Marga says that diseases can be of two types, Nija, arising
out of inherent weaknesses (congenital weakness of some body part,
such as liver- diabetes, lungs- asthma, heart- blood pressure) and
Agantuk, which comes from external sources such as the pathogens
like, bacterias and viruses (also known as Pathogenic diseases).

7. Each of these has two sub- categories. Nija disease can affect either
the body (8H) or mind (8H & 5H). Agantuka can be of two types --
Drishta (known causes- 6H ) and Adrishta (unknown causes , Badhak
and Badhakesh). In trimasamsa we deal with the weakness of body,
mind and the soul (weakness inherited from past births)

8. If one is conscious of forces at work in Trimsamsa, one would not
have any weakness at all. This is the best remedy of any weaknesses.
So be aware of thy weaknesses.

9. Lagna of any chart shows the native himself. Lagna Trimsamsa
shows his weaknesses. It shows what has been defined as Avishnu (i.e
not Vishnu or against Vishnu ). In this it is opposite of what is shown
by a Drekkana chart, the chart of strengths (governed by the
Maharishis). The sources of weaknesses (and related troubles) can be
seen from the three houses which control the longevity, i.e., Lagna,
Eighth and Tenth. Whereby the strength of the lords of these three
houses give the clue to the longevity of the house under
consideration, affliction to these houses by natural malefics or
Kayesha (6th lord of Rasi Chart), shows troubles in the area governed
by them. The significance of each of these houses are given below:

Lagna: Planets in Lagna will show weaknesses acquired during
current birth directly related to bodily weaknesses. If any of Shadripu
coming from any planet is in Lagna, this is a weakness that has
developed in this birth due to inherent weakness of Trimsamsa Lagna
itself ( which means intelligence, learning etc.). In addition to planets
in Lagna, LL of this chart will indicate the Tatwa that has become
strong or weak . Lagna Lord of Trimsamsa chart shows the exact
nature of disease.

10th House: Planets (Malefics) afflicting the 10th house denoting
Shadripu shows mental weaknesses where weaknesses develop due to
various pressures which the mind fails to counter.

8th House: Planets afflicting eighth house shows weaknesses
inherited from past incarnation as this is the house of debt, which
binds us to the karma in past birth.

10. The house arrived at by counting the Trimsamsa Lagna from the
Janma is a very crucial house and shows the the area of life the
person shall be troubled due to the weaknesses.

TIMING THE WEAKNESSES
Naisargika Dasa ( natural period ) is a wonderful tool in finding out
negative experiences one is likely to go through in this life.

Mars: 2 to 5
Mercury: 5 to 12
Venus: 13 to 32
Jupiter: 33 to 50
Saturn: beyond 50

Any afflictions to these planets will show negative experiences in the
corresponding age group. In particular curses on these planets should
be checked in Trimsamsa.

REMEDIES
1. A remedy can be suggested based on Trimsamsa Lagna. Based on
the following planets lording the lagna, the remedies can be suggested
as per the list given below:

Saturn- Pranayama.
Jupiter- Meditation.
Mars- Light a lamp.
Venus- Puja or Daan.
Mercury- Mantra Japa.
In this context Mantra Mahodadhi opines that one who worships

Panchadevata everyday (as per table above) shall have a smooth life
and shall always be protected irrespective of evils, because all
Trimsamsas are covered by this worship. In Panchopachara Puja, the
five tattvas can be propitiated by using the materials signified by
them as per the followin table:
Agni- Deepa - Lighting a lamp

Prthvi- Gandha- Perfume
Vayu- Dhoopa- Incense stick
Jala- Naivaidya- Food
Akasha- Pushpa/ Mantra- Flower/ Mantra
Best remedy (Pt. Sanjay Rath)

------------------------------------------------
Best remedy for any planet is to worship the Deity concerned with the
planet's trimsamsa. E.g., If Sun is in Saturn's (Vayu) Trimsamsa then
worship Shiva for relief from negative Sun. The dieties to be
worshipped for getting over of negetivities of planets placed in
different Trimsamsas are as follows:

Mars's Trimsamsa- Agni- Surya
Mercury's Trimsamsa- Prthvi- Ganesha
Venus's Trimsamsa- Jala- Devi
Saturn's Trimsamsa- Vayu- Shiva
Jupiter's Trimsamsa- Akasha- Narayana
Chapter 9 – Vedic Numerology
Monday, July 19, 2004

Vedic numerology II: The meaning of Numbers
INTRODUCTION
When we live in the world surrounded by illusions and we know that
the behavior is based more on perceptions that the truth behind an
event, we need to understand our perceptions whenever we are faced
with different circumstances/ events. This is worthwhile to note that
our behavior is interrelated with those of others in our surroundings.
For example, if I am a king, this is because, others also perceive me as
a king, along with my own perception about self. Thus, the results we
get in this would be more dependent on the perception of people in
our surrounding, than the real truth about our own self. Thus we shall
study the perception which is generated under different conditions/
situations. Here we shall study the TRUTH pertaining to a no. and the
PERCEPTION of that true self. Though the truth of the numbers are
based on the Weekday order, the perception is different.

ONE
TRUTH
Number one represents the creative force, as this is the starting point
of the numeral system. The number zero although precedes it, it
represents absence of anything or vacuum and thus not represent by
any planet.
The attributes of this number being the source of all creation, the
king, the independent one etc. can only be attributed to Sun, the
natural signification of Soul, the king, the father, the natural leader
PERCEPTION
When we see the qualities of natural leadership, we also get enthused
with energy feel like taking initiative in things near us. We do feel the
presence of a king as protective and feel that the dharma would be
protected by all means. We become righteous and dutiful under the
Solar Influence. Thus, the planet, which is based on the perception of
the true self, is also Sun.
TWO
TRUTH
Number two represents sustenance and represented by Moon, when
seen in the weekday order. Moon rules motherly compassion, love,
caring and protection.
PERCEPTION
When we come under the influence of motherly affection and
compassion, we feel protected. Thus the perception of number two is
the Moon itself.
THREE
TRUTH
Based on the weekday order this no. is ruled by Mars, who governs
the anger, aggression and violence
PERCEPTION
Whenever we are faced with such situation of violence etc., we seek
divine intervention and peace. The preceptor of the gods, Jupiter,
governs this and hence rules the perception related to this number.
FOUR
TRUTH
Mercury governs this number based on the weekday order. Mercury
represents a child, humor and childish activities.
PERCEPTION
A child’s behavior is that of carelessness, laughing on something
without basis, plotting pranks against someone etc. Whenever we are
faced with such situation, we sometimes develop the feeling of
suspicion or sometimes the feeling of disgust. Rahu rules these
feelings and hence it governs the perception of this number.

FIVE
TRUTH
Jupiter rules this number, representing a teacher, who is
knowledgeable and willing to bestow us with knowledge and wisdom.
PERCEPTION
Whenever we are placed under the guidance of a wise teacher, the
feeling which develops therein is that of a disciple and hence this no.
is governed by Mercury, the learner.
SIX
TRUTH
Venus is the true ruler of this number and represents comfort, luxury
and courtship.
PERCEPTION
Comfort and Luxury make us seek the same from our surroundings
and in the presence of a partner, we also seek courtship and
relationship. Thus the perception is also governed by Venus, the true
ruler of this number.

SEVEN
TRUTH
Saturn, the ruler of this number governs Sorrow and Pain, which
redeem us from the bad karma of past lives.
PERCEPTION
While we suffer pain and misery, we tend to understand and
acknowledge our past undoing and realize that this life is a bondage
and the only way we get bliss is get out of this chain of life and death.
We seek liberation from both trouble and the chain of life and death.
Thus Ketu, the significator for emancipation, governs this number’s
perception.
EIGHT
TRUTH
The natural ruler of this number is Rahu as per the weekday order.
Rahu signify, deception, cheating and troubles inflicted on others.
PERCEPTION
When we faced with such situations of deception and all wrong doing,
we do feel that such persons should be punished. Thus Saturn, the
Dharmaraja (the king of righteousness), governs the perception of
this number.
NINE
TRUTH
Ketu rules this number as the weekday order and signify
emancipation, liberation and sanyasa (monk) , who has broken out of
the bondage of cycle of rebirth.
PERCEPTION
Whenever we see a monk or such persons, the predominant feeling
which we have is that, "how determined these persons are, that they
broke the strong chains of material success". It also generates the
feeling of rage on our self, that we are not as determined like them, to
follow our own life’s calling are. Mars governs these feelings of
determination and rage and hence governs the perception relation to
this number.

TO BE CONTINUED...
Vedic Numerology I: The Concept
For understanding numerology, one needs to understand the true
meaning of satya (truth) and arudha (illusion). The whole world runs
on the basis of perception, common understanding (between
members of a group) and personal understanding (of a person in a
group). To explain this lets say, when you see red traffic light on a
street, you would not like to cross road, being a padestrian. For that
matter this would be the behaviour of almost everyone, because this
forms the part of common understanding and everyone trains his/
her mind to behave in those "expected" ways. However, the personal
understanding would depend on the learning/ experience of each
member of the community, for example, some would be daring
enough to cross red lights and someone else would be too careful.
However, this is a minor variation of the common understanding. The
third most important thing, which would influence the behavious
would be what is your perception of the situation. Perceptions are
nothing but, cues which helps interpreting an event based on set
personal assumptions. The perceptions are based on both common
and personal understanding and forms the immediate basis of our
behaviour.
Thus, whether or not a cow is a cow, if everyone believes it to be a
cow, their behaviour shall certainly be affected by their belief. Note
here that the belief might not reflect truth, but a common
understanding. This is possible with human community as we all live
in the world of illusion and only when we realise the truth, we can
expect us to be free from the chains of illusion.
So when everyone believes a particular day to be Sunday, it becomes

Sunday for them. Note here that, even though there is no
astronomical basis for defining the lord of a weekday, the common
understanding gives the basis. This shows that its only an illusion and
because everyone believes in it, it exists. Thus when we talk of vedic
numerology, it is the illusion, which we are talking about.
More than that the Julian/ Gregorian calendar is based more on

convinience than any strong astronomical foundation. Hence, should
Vedic Numerology base its conclusions on this calendar? To define
time based on Astronomical Cycles, various calendars have been
devised by various civilizations and some calendars which are
particularly used by the vedic seers are the Solar Calendar, which
measures a year with one complete cycle of Sun in the Zodiac and the
Soli-Lunar Calendar, which is based on Lunar Phases. The soli-lunar
calendar is again synchronised with the Solar Calendar, by adding the
adhika masas (one extra month) when the difference between the two
calendars accumulate to approx. 30 lunar phases. The
synchronisation is done so that the Lunar Calendar doesnot fall out of
synchronicity with the Seasons. More than that the philosophically,
Moon has to follow the Sun as Mind cannot exist independently from
the Soul.

However, for the purpose of Numerology, we can still consider the
English Calendar as long as we have people following it with firm
conviction. Who care's about what the truth, whe we all live in the
world of Illusion.
Chapter 10 – Vedic numerology –II
Tuesday, July 20, 2004

Vedic Numerology III: Composite Numbers
INTRODUCTION
After we have understood about the planets influencing different
single digit numbers, we can extend their meaning to understand the
composite numbers. However, we must understand that the
composite numbers are like Jyotish Yogas, whereby the natural
nature of the single digits undergo substantial changes to indicate
completely different aspects as compared to their natural nature. To
understand this we must know how each planets are disposed
towards each other and can be read from any standard Jyotish Book.
It is not possible to explain the meaning of each and every number as
they extend to infinity. However, I shall try here to give some
principles, which would help understanding the composite numbers.
PRINCIPLES
Principle 1: Study the effect of the composite numbers as yoga of two
or more planets.
Principle 2: The unit digit (the digit in the right-hand most side) lead
the whole number. The subsequent numbers takes the subsequent
leadership position in tenth, hundredth position and such order. This
is equivalent to strength of a planet in any combination.
Principle 3: the root controls the basic nature of the number. Adding
up the digits of a number until a single digit is obtained can identify
the root. Expunging multiples of nine from the number also gives the
root of the composite number. For example to arrive at the root of
987 we add the digits 9+8+7 and arrive at 24; adding the digits again
2+4, we arrive at 6, which become the root of the number. The root
shows the basic drive or outcome of the number.
Principle 4: While analysing each of the digits consider the true

nature of the number, however while interpreting the root, consider
the planet who rules the perception of that number. With regards to
the root number, while the true planet shall show the drive, the
perception planet shall show the outcome.

Principle 5: The house where the number is placed governs the
environment, where the root would operate. The meaning of a
number can also be derived, by placing the root number in the
governing house. To arrive at the house governed by a number,
expunge multiples of 12 from the number.
Principle 6: This is a self-discovering exercise and each number has it

own peculiarity derived from the intermingling of the real nature, the
perception, the root and the governing house. One must try finding all
the inter-relationships to attain mastery on this science of vedic-
numeroloy
INTERPRETATION OF SOME COMPOSITE NUMBERS

10: 0 is represented by Lagna and is the leader among these two
digits. This means that this number gives a lot of focus on the self
(lagna) and shows egoistic tendencies. 1 is represented by Sun and
hence the meaning of the composite number can be understood from
understanding Sun’s placement in the Lagna. This shows leadership
quality, irritable nature, generosity etc.
The root of the number is 1, represented by Sun and the house arrived
at is 10. Hence this shows that persons influenced by this number will
attain fame and reputation. However, since zero, the leading number
also represents emptiness, they shall prone to feel emptiness in their
endeavors and many times, their work efforts ends up without
achieving anything substantial.
11: Both the digits are ruled by Sun, however the root is ruled by
Moon. This number is considered to be a very auspicious number, as
the fire and brilliance of two Sun’s digits are smoothened by Moon,
the ruler of the Root no. This number is often used for making
monetary donations for charity and religious causes (Sun) and which
make the native feel protected (Moon).
12: This is also considered to be a auspicious number as it is led by

Moon and the root is that of Jupiter. Since Jupiter is the governor of
Sun- Moon Yoga in Panchanga analysis and represent relationship
matters, this number is particularly auspicious in those areas. This
also gives knowledge of all forms as signified by the Dwadas
Jyotirlingam (Jupiter), where both Sun and Moon are the significator
of Shiva, the form of Rameswaram and Somnatha, one worshipped by
Rama and the other by Krishna. Hence this is also known for the
number which can give new life.
13: Almost all traditions of world consider this to be the most

inauspicious number. This is because although, both the numbers are
ruled by Two fierty planets Sun with Mars leading, the root is
governed by Rahu. This shows eclipse of Sun, representing shadowing
of the Dharma. Since Mars is leading, it shows aggression and
violence is leading while Sun, righteousness and justice is taking a
back seat. While both of these planets rule Fiery elements, Mars is
more of Tamasik (Ignorance), while Sun is that of Sattvik kind. The
influence of the fiery elements and the strength of the Tamasik
nature, this number shows, revolution, which can throw the
established practices of the world or existing kingdom or governance
(Sun), however with deception (Rahu). The only solution to get over
this number is Worshipping Dakshinamurty, one who has the power
to get the soul (Sun) out of the clutches of darkness of ignorance
(Rahu).

14: Mercury represent the true nature of the number is in lead with
Sun sitting behind. The root of this number is governed by
Jupiter(True) and Mercury (perception). This number is known for
the potency of gaining knowledge. Sun represent the source of all
knowledge whereas Mercury represents a student. Thus this number
represent a student who is putting all his effort (mercury in lead) to
gain whatever he can. The root being governed by Jupiter, the real
drive behind this effort of the student is to become knowledgeable.
The planet ruling perception related to the root is also Mercury,
which shall bestow the attitude of a seeker throughout.

TO BE CONTINUED...
Dhana Yogas: Combinations For Wealth I
INTRODUCTION
Maharishi Parashara in BPHS says that the Kendras are specifically
the houses of happiness and the Trikonas are the houses of Wealth
and Prosperity. This is because Kendras are ruled by Vishnu, the
sustainer and Trikonas are governed by Lakshmi, the giver of
prosperity. Thus, these houses shall appear prominently in the
combinations of wealth. Along with it, 2nd house is the house of
accumulated wealth and 11th house is the house of gains or income
and thus, these houses are equally important in the matters of
wealth. 12th signify the house of loss and its involvement in the
combinations show loss of wealth. Lets see what different classics
have to say in these matters of wealth:
Bhavartha Ratnakara
If the there’s a parivartana between either the 2nd and 5th lords or
the 2nd and 11th lords, the native earns a lot. This is also true for the
placement of the 5th and 9th lords in their own houses.
Here the author talks of the association of the lord of wealth
(accumulated), i.e., 2nd lord, with either the 5th house (Trine) or the
11th house (gains), the native earns a lot of money. This to note here
that while 9th house shows past, the 5th house shows future. Since
the author talks of involvement of the 5th lord, the native shall "Earn"
the wealth with his own effort and not inherit from his Father
(lineage), as signified by the 9th house. In the subsequent line, the
author speaks of the strength of the 5th and 9th houses, the key
houses of blessings of Lakshmi.
If the lords of 2nd and 11th are associated with lords of the 5th and
9th, dhana yoga results.
Here the author, reiterates the same concept, just to give emphasis on
the association of the houses of wealth and gains with the houses
representing the blessings of Lakshmi. Various combinations can be
possible by the association with the 2nd and 11th lord with 5th and
9th house. However, in my humble opinion, association of 2nd lord
with 5th and 9th lords or houses are more important that 11th lords
association with the 5th and 9th lords (the houses are given lower
priority), in bestowing wealth to the native.
If the said planets (2nd and 11th)are associated with lords other than
the 5th and 9th, no dhana yoga results; however, the native does
enjoy moderate wealth.
This statement is particularly important, as this states that in the
absence of any dhana yoga, the person would not suffer penury and
shall have riches based on the inherent strength of the 2nd, 11th, 5th
and 9th houses. The person shall have moderate wealth and can make
a comfortable living out of it as long as there is no association of the
houses of wealth with "BAD" houses (which we shall discuss in the
combinations for penury).
There’ll be loss of wealth if the 12th lord associates with the 2nd and
11th lords.
12th is the house of losses and association of the 12th lord (vyayesha)
with the lords of the 2nd and 11th lords, shall cause loss of wealth.
However, this cannot be interpreted as lack of wealth. This can be
interpreted as the native shall earn wealth based on the association of
the lords of the houses of wealth (2nd and 11th) with the houses of
blessings of lakshmi (5th and 9th) or their inherent strength,
however, the native has to face losses on unexpected ventures as
indicated by the 12th house or 12th lord.
It’s always fortunate for Jupiter to associate with the 2nd lord and
Mercury.
Here the author brings in the influence of the Karaka for wealth,
Jupiter. It is known that if the karaka of a house is well placed of
associate with the lord of the house of aspect the house, then that
particular significations of the house is enhanced. If Jupiter associate
(conjunct, aspect, have exachange) with the 2nd lord (11th lord is left
out, as accumulated wealth is under focus), the native is fortunate
and can have good bank balance. Why Mercury is brought into
picture is yet to be understood!
If the 1st, 2nd and 11th lords are in their own houses, a dhana yoga is
formed
In the first stanza, the author talked of the stength of the 5th and 9th
lords/ houses, whereby here he talks of the strength of the trine which
was left out, i.e., the Lagna and the lord/ houses of wealth and gain.
The purpose of seggregating these into two different places can be
priority which the author gives for the strength of the combination to
bestow wealth. In my humble opinion, the exaltation and other
strengths (sthana bala in shadbala scheme) of the said lords shall
also noteworthy to be studied in the context of Dhana Yogas.
If the 2nd and 11th lords are in the lagna, a powerful dhana yoga
results
While in previous stanzas, the author speaks of the association of the
2nd and 11th lords with the trinal lords, namely 5th and 9th; in this
stanza, he mentions the placement of the lords of wealth and gain
together in the Lagna can also bestow a powerful dhanayoga. In my
humble opinion, the combination can be extended to placement of
the 2nd and 11th lord in 5th and 9th too. If one of the two of the 2nd
and 11th lords are placed in the trine, then the combination is
proportionately weakened. The placement of 5th or 9th lord in the
houses of wealth and income, however has lesser consequences on the
matters of wealth.
CHAPTER 11:
Wednesday, July 21, 2004

Kalachakra & Astadala Padma
The Eight petalled lotus is the foundation of Hinduism. Here is what I
made out of my understanding. An article on the same is
forthcoming.
Figure I: Kalachakra
The inner set of Petals govenrs the directions (dik/ ayana), while the
outer petals govern the Kalas.
Creation (Pt. Sanjay Rath)
INTRODUCTION
Creation of the Universe has been a popular theme with philosophies
and so also with Vedic Astrology. Parasara[1] teaches that the entire
manifested[2] Universe is but one-eighth portion of the body of
Narayana[3]. The size of the unmanifested Narayana is infinite and
just like dividing infinity by any number the quotient is still infinity,
so also the size of the manifested potion of Narayana is infinite[4].
Essentially, the absolute Narayana is Nirguna[5] but as a part of His
pleasure[6], does attain the three Guna[7] due to Yoga (union) with
the three kinds of Shakti[8].
The whole body of Narayana is divided into four parts called (1)
Param-Brahmä, (2) Maha-Vishnu, (3) Sada-Shiva and (4) Vasudeva.
These parts cannot really be differentiated from the whole as the pure
nectar pervades them and the names used here are merely to aid
understanding. Thus, Narayana with Sri[9] Shakti is called Maha-
Vishnu and is of pure[10] Satwa Guna; Narayana with Bhu[11] Shakti
is Param-Brahmä and is of pure Rajas Guna; while Narayana with
Nila[12] Shakti is Sada-Shiva and is of pure Tamas Guna. These three
parts are full of nectar and are imperceptible. The fourth part of
Narayana is Vasudeva. This quarter is further divided into two parts –
one part that is perceptible (with three Shakti i.e. Sri-Shakti, Bhu-
Shakti & Nila-Shakti and three Guna’s intermingling) and the other
[
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part that is imperceptible (with two Shakti’s: Sri-Shakti & Bhu-
Shakti).
THE EXPANSION OF VASUDEVA

The perceptible part of Vasudeva is Karanodakasayi-Vishnu or the
principal evolver and the first intention of creation is seen in the
evolution of the sixteen principles of material action[13]. Srila
Prabhupada[14] opines that many such universes come out of the
pores of the skin of Karanodakasayi-Vishnu. This is the first
expansion (first Pada) of Vishnu of the three Pada[15] (steps) in which
the Lord manifests. Having created the universes Vasudeva/Vishnu
enters into them for continuing the process of creation. In the next
two-stages/ steps, He is known as Garbhodakasayi Vishnu and
Kshirodakasayi Vishnu.
The three-fold division continues into the next level due to the
expansion of this perceptible part of Vasudeva with the motive of
entering into each universe. Vasudeva takes the form of
Garbhodakasayi Vishnu lying within the half of the universe, which is
full with the water of His perspiration from the pangs of multiple
births. Vasudeva (Garbhodakasayi Vishnu) with Neela Shakti
(Tamas) evolves as the Shankarshana; with Bhu Shakti He expands
into Pradyumna (Rajas) and with Sri Shakti He evolves as Aniruddha
(Satwa Guna)[16]. There is an intermingling of the Guna’s (modes of
nature), and the prevailing modes shall dominate the nature of the
expansion.
Figure 1: Narayana & Creation
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The expansions of Sankarshana (Neela Shakti – Tamas) further
evolve into the Maha Tatwa (the primordial five states of physical
existence) while those of Pradyumna (Bhu Shakti – Rajas) evolve into
Ahamkara (individual ego) and Aniruddha (Sri Shakti – Satwa)
evolves into the demiurge Brahma (Ahamkara murti). This is
conceived as the stem of the lotus (akin to the umbilical chord)
growing out of the navel of Garbhodakasayi Vishnu (as Aniruddha).
The stem has a thousand petal lotus as its apex (like the Sahasrara
Chakra – thousand petal Chakra in the cranium) on which resided
Brahma. The stem has been equated to the three Loka (planes of
existence) or to fourteen Loka depending on the context. Such
brilliant imagery helps to clear many a misconception. For example
there is this never ending debate about the correct time of birth – as
to (a) whether it is the Garbha pravesha or coming out of the uterus,
(b) Nadi sodhana – cutting of the umbilicus or (c) Prathama rodana –
first cry? If we were to accept this imagery of Brahma on the
umbilicus of Garbhodakasayi Vishnu as symbolizing birth, then it is
time of cutting of the umbilical chord, which is the correct birth
moment.
Figure 2: Karanodakasayi-Vishnu
Ahamkara born of predominant Rajas further evolves into three parts

based on the Guna’s. A more Satvic expansion (born from Satwa or
goodness) is into a Deva; Rajasik expansion (born from Rajas or
Passion) is unto the Indriya’s {five Gyanendriya or senses related to
knowledge (1) smell, (2) taste, (3) sight (4) hear and (5) touch or feel
and five Karmendriya or five primary actions (1) speech, (2) grasping,
(3) walking, (4) evacuation/cleansing and (5) procreation}; and the
Tamasik expansion (born of Tamas or ignorance) is into Pancha
Bhoota (five states of physical existence) called (1) Agni – fire/energy
(2) Prithvi – earth/solid (3) Jala – water/liquid (4) Vayu – wind/gas
and (5) Akash – ether/vacuum. The Dhi (Supreme intelligence of
Vasudeva) enters the process of creation through Ahamkara and
besides the creation of the Tanmatra {five subtle elements – (1)
Energy – Agni (2) Solid – Prithvi (3) Liquid – Jala (4) Gas – Vayu
and (5) Akash – Vacuum in the physical sense but an ethereal
substance in the metaphysical sense} and the Indriya as indicated,
also creates the Mana (Mind or consciousness). All these creations are
‘active’ as they arise with their individual Shakti’s. In fact, Ahamkara
itself has been created from the Rajas of Pradyumna and in turn its
creations will also exhibit such traits as associating for the purpose of
creating active elements and bodies that are principally Rajasik. Thus
all creatures and living bodies are created from Ahamkara.
Figure 3: Garbhodakasayi Vishnu

The Vishnu Purana confirms this postulation and adds that the
‘Paramatma’ is the ‘Purusha’ and adds that He is ‘Kaala’ or time (the
controller of the sixteen laws of material action). Thus evolved the
concept of Kaala Purusha (personification of time as an aspect of
God) and the Bha-Chakra (zodiac) as the celestial clock that not only
represents the Kaala Purusha but also indicates the quality of time.
Kshirodakasayi Vishnu or the Paramatma expands from
Vasudeva/Garbhodakasayi Vishnu into the body of Brahma (through
the Satvic incarnation Aniruddha) and thereafter enters the body of
every living being to reside in the heart (lotus[17]). By a similar
process, the Jeevatma (or the individual personal soul) also enters the
body and shares a berth next to the Param Atma in the heart.
Parasara[18] has opined that the Paramatma resides in all Jeeva’s i.e.
all living beings have a portion of the divine spark of Vishnu within
their hearts. The potency of this spark of Vishnu is called Paramatma-
amsa whereas the potency of his or her own individual soul is called
Jeeva-amsa.
Sankhya Shastra has a similar postulation (as taught by Sri Krishna in

the Srimad Bhagavat Gita and Kapila Muni an incarnation of Vishnu
in the Srimad Bhagavatam) in so far as the expansion of
Garbhodakasayi Vishnu is concerned. This teaching is grossly
different from the fundamental atheism of the Sankhya Shastra given
in the Sankhya Karika of Isvarakrishna attributed to Kapila. Kapila
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Muni the legendary founder of this system of philosophy[19] gave this
knowledge to His mother Devahuti and is different from Kapila Muni
as indicated in the Bhagavatam. The principal difference is in the
view of the Purusha as being the prime creator (Krishna/Kapila) and
just an inactive spectator of the evolution of Prakriti (Isvarakrishna).
The expansion of Vasudeva is based on twenty-five principles

(Tatwa). The first principle is [1] the Purusha or Vasudeva the
principal evolver Who glances at [2]Prakriti (Shakti - personified as
Mother Nature) while lying on the Karana Sagar (causal ocean). The
Purusha has three forms[20] as (a) Maha Vishnu or Karanodakasayi
Vishnu, (b) Garbhodakasayi Vishnu and (c) Kshirodakasayi Vishnu at
the three levels of evolution. At the first level, the exhalation of
Karanodakasayi Vishnu produces innumerable universes that start as
a seed and expand as they float above the causal ocean. At the second
level, Garbhodakasayi Vishnu enters each of these universes and
interacts with Prakriti in its three constituent qualities called Guna to
produce besides others, [3]Intelligence (Dhi or buddhi called Maha
‘the Great One’). From intelligence is produced [4]Ahamkara (Self
consciousness).
Ahamkara interacts with Neela Shakti in the mode of Tamas to

produce the Tanmatra (five forms of material existence in the particle
form). The Tanmatra or particle forms of physical existence are [5]
Akash - Vacuum or ether depending on context, [6] Vayu – Gas, [7]
Jala – liquid, [8] Prithvi – Solid, and [9] Agni – Energy. The five
forms of gross physical matter called Maha Bhoota was created from
these molecular forms. These are also named as the molecular forms
(as they are not different from their constituent molecules) as [10]
Akash - Vacuum or ether, [11] Vayu – Gas, [12] Jala – liquid, [13]
Prithvi – Solid, and [14] Agni – Energy.
Ahamkara interacts with Bhu Shakti in the mode of Rajas to produce

the five sense organs called Gyanendriya – [15] hearing, [16] touch,
[17] sight, [18] taste and, [19] smell and the five organs of action
called Karmendriya - [20] speech, [21] grasping, [22] walking, [23]
procreation and, [24] evacuation. Each of these organs and senses
correspond to a Tanmatra/Maha Bhoota respectively. The final
product of Ahamkara is the Mana (Mind) that interacts with the
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various Gyanendriya and Karmendriya and is influenced by the
Tanmatra and Maha Bhoota i.e. the mind is the link between the
senses and organs that are in constant interaction with the molecular
and gross material forms.
________________________________________________
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FOOTNOTES
[
1] BPHS 1.9
[
2] The manifest is referred to as ‘Maya’ or illusion, and in the
Bhagavat Gita is called the Akshara’ (syllable), immutable Brahma.
Thus, if Narayana is said to be even above this sound syllable.
[
3] Narayana is composed of two words ‘Nara’ meaning ‘any body’ and
‘Ayana’ meaning ‘Goal’. Thus the composite word Narayana means
the ultimate goal of every body both living and non-living or mobile
and immobile. In a more subtle sense it refers to the individual soul
(Microcosm) endeavoring to attain Union (Yoga) with the Universal
Soul (Macrocosm). Thus, Narayana also means this universal soul or
supreme personality of God.
[
4] Poornamada poornamidam poornatapoornamudachyate;
poornasya poornamadaya poornamevavasisyate.
[
5] Nirguna means untouched by material contamination -
[Prabhupada]. Beyond the Guna’s or without Guna.
[
6] Bhagavat Gita 9.8
[
7] Guna are the material qualities of Prakriti (personified nature) as
Satwa (Goodness), Rajas (Passion) and Tamas (Ignorance).
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8] Shakti literally means strength or power and specifically indicates
the strength to achieve an objective. The three primary objectives are
creation, preservation and dissolution.
[
9] Sri Shakti is the phoneme causing Satwa Guna and is personified
as Maha-Lakshmi. Satwa Guna is of the nature of Goodness causing
preservation.
[
10] The word ‘pure’ has been used to indicate the presence of Amrita
(nectar) that causes immortality or perceived immortality in a relative
time concept.
[
11] Bhu Shakti is the phoneme causing Rajas Guna and is personified
as Maha-Saraswati. Satwa Guna is of the nature of Passion causing
creation.
[
12] Nila Shakti is the phoneme causing Tamas Guna and is
personified as Maha-Kali. Tamas Guna is of the nature of Ignorance
causing destruction.
[
13] SB 1.3.1
[
14] SB 1.3.1 purport
[
15] Trinipada vichakrame Vishnur-gopa adabhya. Atho dharmani
dharayen. RV
[
16] This postulation of Parasara (BPHS 1.14 –1.17) is corroborated by
the Sloka - Om namastubhyam Bhagavate Vasudevaaya dhimahi.
Pradyumnayaaya, Aniruddhaaya namah Sankarshanaya cha. In
addition we are taught that the intellect ‘Dhi’ evolves with these
expansions which in turn, results in the creation of (a) Brahma and
the 14 Loka, (b) Ahamkara that creates living beings and (c) Maha
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[
Tatwa. These expansions are spontaneous without any time lag.
[
17] Ref: Appendix-1 – Heart lotus is the Hridaya Padma or a psychic
energy center in the region of the heart.
[
18] BPHS 1.21 -24
[
19] There are six systems of Philosophy called Shad-Darshan. Refer
Appendix-4 for more details.
[
20] Laghu Bhagavatamrita, Purva Khanda, 33
33 Devas (Pt. Sanjay Rath)
INTRODUCTION
Most scholars misinterpret the word ‘Deva’ as meaning ‘God’. In
reality, there are 33 Deva’s with about 330 million forms. The word is
derived from the root Divu that has ten meanings[1] (for a better
understanding, refer to the glossary) –
1. Krida - sporting
2. Vijigisha - conquest
3. Vyavahar - occupation/pursuit
4. Dyuti - intellectual inspiration or brilliancy
5. Stuti – praise
6. Moda – pleasure
7. Mada – exhilaration, intoxication
8. Swapna – dream
9. Kanti – splendor
10. Gati – direction, movement

These words define the purpose of a Deva. Jaimini defines Deva or
Devata as indicated by the Devata Karaka[2] planet. This is the third
in the hierarchy (of spiritual needs) after the Atmakaraka (helps in
the determination of the Ista/Isa directing emancipation from the
cycle of rebirth) and Amatya Karaka (deity symbolizing sustenance in
this world). Thus Deva or Devata is the Guru and guides or
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illuminates certain inherent abilities that will develop in this life or
the spiritual path or that which leads to fulfillment of desires etc.
Nirukta[3] defines Deva as that which (a) confers benefits (Danada)
(b) illumines (Deepanad) or (c) is the source of such knowledge or
illumination (Dyutanad). Thus, translating deva as God is
conceptually incorrect. This view is further confirmed without an iota
of doubt in the Aitereya Brahmana[4] as well as the Sathapatha
Brahmana[5]. The natural question is ‘if Deva’s are not Gods, then
who or what are the Deva’s and in what manner are they linked to
Jyotish’?

Sathapatha Brahmana 14.16:
Katame te trayastrimshat iti ashtou vasavah; ekadasa Rudra,
dwadasa-Adityah ta ekatrimshat; Indraschaiva Prajapatischa
trayatrimshaviti.

(We) speak of the thirty three (Deva) of which eight Vasu, eleven
Rudra and twelve Aditya add up to thirty one. Indra and Prajapati
included bring their number to thirty three.
1. Asta Vasava (Eight Vasu’s)
Katame Vasava iti. Agnischa prithivi cha vayusch-
antarikshamchaadityascha dyouscha chandramascha nakshatrani
chaite Vasava aeteshu hidam sarve vasu hitam aete hidam sarve
vasayante taddyudidam sarve vasayante tasmad Vasava iti.

The Sathapatha Brahmana gives the list of eight Vasu as (1) Agni (2)
Prithvi (3) Vayu (4) Antariksha (5) Aditya (6) Dyou (7) Chandrama
and (8) Nakshetra. Prima facie this may seem a bit contradictory as
Aditya has also been mentioned separately but here it refers to the
Sun, Chandra refers to the Moon, Nakshetra are the lunar mansions
or the constellations and the remaining five represent the states of
material existence. These eight form the primary source of
enlightenment about the self. They represent the basic variables that
define every creation and its original source of illumination in the ten
methods defined earlier as the purpose of the deva. The Vishnu
Purana makes this more lucid in the definition of the Vasu’s as

[
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1. Apa – Jala Tatwa or liquid
2. Dhara – Prithvi Tatwa or solid
3. Anila – Vayu Tatwa or Gas
4. Anala – Agni Tatwa or Energy
5. Dhruva – the pole star representing
a. Akash Tatwa – the sky or Vacuum and
b. fixity of the zodiac i.e. the relevance of Ayanamsa
6. Soma – The Moon
7. Pratyusha – the recurring dawn representing
a. The Sun – as causing the night and day i.e. the source of light
behind the dawn,
b. Lagna – The ascendant or the point in the eastern horizon as
representing the self and is equated to the dawn.
8. Prabhasa – splendorous lights of the stars that are grouped into
27/28 Nakshetra (Constellations).

This list is the first principle of Jyotish where the bodies that create
all beings as well as guide them through various activities are defined.
These include (a) the Sun, (b) the Moon, (c) the constellations called
Nakshetra and (d) the Pancha Tatwa or (the guidance/direction from)
the five states of existence of all matter and energy. Thus, the
luminaries (Sun & Moon), the five planets Mars, Mercury, Jupiter,
Venus & Saturn [ruling the five states of energy (Agni), solid (Prithvi),
ether (Akash), liquid (Jala) and gas (Vayu) respectively] and the 27
(or 28) lunar mansion called Nakshetra form the first principle. Birth
implies creation and this is the Satvic principle of sustenance of the
born or created being.

2. Ekadasa Rudra
Katame Rudra iti. Dasheme purushe praanaa atmaikadashah te
yadasmat martyaacchreeradtkramanti atha rodanti tad yad rodayanti
tasmad Rudra iti.

The eleven Rudra[6] are defined as Deva’s. Ten of these are Rudra are
responsible for holding the ‘Prana’ (vital life force or air) within the
body that sustains the breathing and life. Thus, their nature is akin to
Marut or storm god and in a sense like Vayu (the air element). The
eleventh Rudra is Maheswara and is responsible for the Atma (soul).
These are called Rudra from the root Rud meaning to weep as their
[
‘going away’ results in the death of the native and the near and dear
ones weep.

These eleven Rudra (including Maheswara) are responsible for the
destruction of everything that has been created and form the second
principle of Jyotish. In the first stage there is the destruction of the
physical body by the ‘going away’ of any of the ten Rudra. Thereafter
the Atma (soul) is separated from the Mana (mind) by Maheswara
(Shiva) the eleventh Rudra. The two nodes of the Moon called Rahu
& Ketu are the destroyers. Rahu has the responsibility of destroying
the Luminaries and the signs (Dwadasa Aditya). Ketu destroys the
material creation represented by the Pancha Tatwa (in Jyotish the
five planets Mars, Mercury, Jupiter, Venus and Saturn) and the
Nakshetra. The Rudra can be viewed as the binding forces in any
created being, both living and non-living. They symbolize the strength
of God and are also the strength of the created being as their going
away results in the weakness of the body and it is destroyed.

3. Dwadasa Aditya
Katame Aditya iti. Dwadasamasah samvatsarasya
Aeta Adityah aete hidam sarvamadadaanayanti taddwididam
sarvamadadaana yanti tasmaditya iti.

Dwadasa means twelve and Masa means the month – thus the
Dwadasa (twelve) Aditya are the twelve months represented by the
twelve signs in the zodiac. The month is variously defined in Jyotish
and this specific reference indicates the motion of the during the
period between two consecutive conjunctions with the Moon. This is
the synodic month and is about 29.5 days, which for convenience is
taken as 30 days. Since the average geo-centric motion of the Sun
during 30 days is 30 degrees, this defines the Saura Masa (solar
month) which is the third principle of Jyotish. Twelve such ’30 degree
motions’ result in the Sun returning to its original position and this
defines the Samvatsara or ‘solar year’. Thus, the third principle of
Jyotish is that of time & space which is defined by the Dwadasa
Aditya (twelve signs of the zodiac with the Sun as their overlord). The
solar month and solar year are the foundation of Vedic astrology and
that further sub-divisions of time are to be determined based on solar
motion. The word Samvatsara means ‘year’ and specifically ‘solar
year’ as this is based on the Dwadasa Aditya. This knowledge is of
vital importance in determining the period of influence of the planets
called ‘dasa’. Often astrologers are bogged down with misconceptions
about using the solar or lunar year or even other variously defined
time periods. This indicates the lack of appreciation of this principle
of time & space relationship as defined by the Dwadasa Aditya.

They are called Aditya as they are the distributors of food and all
materials required for creation and sustenance (Dana) as well as
inspiration, exhilaration, intoxication, sexual vitality and vigor
(Mada). The Aditya are the givers and everything comes from them.
Thus, the twelve signs represent all the material forms of creation.

4. Indra & Prajapati
Katama Indrah katamah prjapatiriti. stanayitnurevendro yagyah
prajapatiriti. Katama eko deva iti sa Brahma tyadityachakshate.

Stanayitnu means thunder or lightening and refers to the electrical
impulses that are used by the brain to control the senses. Thus Indra
is the demigod controlling the senses and the working of the brain as
well as the intelligence of all creation. Yagyam is the worship or praise
for Prajapati the progenitor. This is the fourth principle of Jyotish and
is called Lagna or the ascendant representing the seat of Prajapati the
progenitor and the ‘praise worthy one’. Indra is seated on the throne
of the zodiac indicated by the point in the mid-heaven. This is the
area of the tenth house counted from the Lagna or ascendant sign.

The zodiac at any point of time, is divided into two halves by the line
of the horizon. Since the earth rotates from the west to the east, the
planets and other stars seem to move in the opposite direction from
any stationary point of observation on the earth. The Sun rises in the
east in the morning, ascends to mid-heaven (middle of the sky) by
mid-day and then starts descending till it sets in the western horizon.
Lagna is the point in the eastern horizon that is just about to ascend
or rise into the heavens signified by the visible half of the zodiac and
is akin to sunrise. This is called the ascendant. Similarly the point in
the western horizon which is just about to descend or go under the
horizon is called the descendant. The zodiac is divided into two halves
called the Drusya (visible) and Adrusya (invisible) by the line of the
horizon with the sky in the visible half and the portion below the
horizon in the invisible half. The Drusya Rasi or zodiac signs
(complete or portions) in the visible half are the heavens called loka
whereas the Adrusya Rasi or zodiac signs (complete or portions) in
the invisible portion or below the horizon are called hell or Tala.
There are two postulates based on (1) material or physical existence
and (2) spiritual existence to describe these heavens and hell.

4.1. The three material worlds
The physical universe can be classified into three parts called Bhu
loka (earth), Bhuva loka (firmament or the solar system which
contains the nava graha) and Swarga loka (Sky containing the fixed
stars which is the residence of the demi-gods). The geocentric zodiac
(Bhu loka as its center) limited to the Bhuva loka is called the Vishnu
chakra (Tropical zodiac where the weather and other phenomena of
the atmosphere and beyond are experienced). The geocentric zodiac
based on the fixed stars in the sky is called the Narayana chakra
(Sidereal zodiac). These terms find specific mention in the Vishnu
purana. The pious Hindu recited the prayer “Om Bhur-bhuva-svah”
every morning for the blessings of this material creation as a prefix to
the Gayatri mantra.
4.2. The Fourteen spiritual worlds
Thus, there are seven heavens and seven hell. The heavens called
loka[7] are in seven parts:
i. Visible portion of the Lagna (ascendant
sign/house) that has ascended i.e. from the start of the sign to the
longitude of the ascendant called Satya loka symbolized by the
thousand petal lotus on which rests Prajapati (form of Brahma) the
progenitor. This is the seat of the creator and He is praised by all His
creation. It shows fame as a consequence of the praise and health and
vigor.

ii. Visible portion of the seventh house/sign that is
about to descend or go into the invisible half i.e. from the longitude of
the descendant to the end of the sign called Bhu loka (the earthly
plane). It shows the death and re-birth as this is also the Mrityu loka
or ‘where death occurs’.

iii. The tenth house/sign (with the mid-heaven as
the throne of Indra in it) called Svah or Swarga loka.

iv. The remaining signs/houses in the visible
[
portion (8th, 9th, 11th & 12th ) are the Bhuva, Maha Gyanah and
Tapah loka.

Thus, the seven heavens are Bhu, Bhuva, Svah, Maha, Janah, Tapah &
Satya loka[8] and the deities of the planets Mars, Sun, Venus,
Mercury, Moon, Saturn and Jupiter respectively, preside over these
loka. The seven hell are the seven signs in the invisible portion of the
zodiac called Atala, Bitala, Sutala, Talatala, Rasatala, Mahatala and
Patala respectively. There are seven Narka (most inferior hells for
punishment) below these seven Tala and are all situated at the nadir
i.e. the point exactly opposite mid-heaven in the fourth house. The
spiritual Hindu recites the mantra “Om Bhur- Om Bhuva – Om svah
– Om Maha – Om Gyana – Om Tapah – Om Satyam” everyday as a
prefix to the Gayatri mantra aspiring for the highest heavens.

Thus, in any chart, the seventh house is examined for death and
rebirth. If death occurs during the period of the planet in the seventh
house or its lord, then rebirth is sure to occur. The place of rebirth
can be guessed from the planet / sign in the seventh house. If Mars is
in the seventh house, then rebirth shall be in an island like Sri Lanka.
Others indications can be read from standard texts. It is also for this
very reason that Parasara recommends the Mritunjaya Mantra with
its prayer for Moksha (emancipation from the cycle of rebirth) during
such periods of planets connected with the seventh house. The 12th
house or the portion just before the Lagna is the Satya Loka, the
highest spiritual point and beyond this is the spiritual region of no-
return. By constantly repeating Om Tat Sat and living a truthful life,
the worshipper attains Satya Loka and the highest heavens beyond
from where there is no return to this Mrityu loka.

Thus, we conclude that the 33 Deva’s are the basic paradigm of
Jyotish and that they can also be grouped based on mobility. These
groups would include:
a. The immobile or stationary stars form the group of 27 (or 28)
Nakshetra,
b. The space and time divisions form the group of Rasi or Dwadasa
Aditya and
c. The luminaries (1) Sun & (2) Moon, the Pancha Tatwa
controllers (3) Mars, (4) Mercury, (5) Jupiter, (6) Venus & (7) Saturn
and the Rudra representatives (8)Rahu & (9)Ketu form the third
[
group of mobile bodies called Graha. Since these are nine in number,
they are called Nava Graha. We shall use the forced definition of
‘planets’ to indicate these nine mobile bodies. The Sun is not mobile
within the solar system but from a geocentric viewpoint i.e. assuming
the earth to be stationary, its movement is translated to be the
movement of the Sun.

________________________________________________
__
FOOTNOTES
[
1] Dhatupatha
[
2] Refer Chapter 8
[
3] ibid 7.16
[
4] Sloka 1.6 Satyasamhita vai deva
[
5] Sloka 3.7.3.10 Vidmanso hi deva
[
6] Jaimini has given considerable details on calculating these eleven
Rudra (infact ten Rudra and the eleventh he calls Maheswara or Shiva
Who is responsible for delivering the soul). These have been
discussed in Volume VIII (Ayur Khand – Longevity).
[
7] The names of the seven loka as given here are from the
Markandeya Purana. Human beings reside in the Bhu loka (earthly
plane) while birds, clouds and the demigods reside in the Bhuva loka.
The names given for the seven heavens indicated by the seven signs
are different in other Vedic literature. However, the names given here
are accepted as authentic as Rishi Markandeya was the recipient of
the Vedic knowledge from the Maharishi’s through Rishi Chyavan &
Daksha Prajapati. He was also the grandfather of Parasara.
[
[
[
[
[
[
[
[
8] The names of the seven loka as given here are from the
Markandeya Purana. Human beings reside in the Bhu loka (earthly
plane) while birds, clouds and the demigods reside in the Bhuva loka.
The names given for the seven heavens indicated by the seven signs
are different in other Vedic literature. However, the names given here
are accepted as authentic as Rishi Markandeya was the recipient of
the Vedic knowledge from the Maharishi’s through Rishi Chyavan &
Daksha Prajapati. He was also the grandfather of Parasara.
[
CHAPTER 12
Saturday, July 24, 2004

Vipareeta Rajayoga I
INTRODUCTION
Rajayoga means the combination promising powers and positions
and comprised of Raja meaning, kingly and yoga meaning
combination. The normal rajayogas are formed in a horoscope by the
association (exchange, conjunction, mutual aspect) of the Kendra
(quadrant) and Trikona (Trine) lords. The highest among them is the
dharmakarmadhipati yoga, which is formed by the association of the
9th and the 10th lord.

However the vipareeta rajayogas are somewhat different from the
normal rajayogas as mentioned above. The term vipareeta imply
reversal of something. Hence, these rajayogas are formed due to
downfall of someone, based on which the native's fortune is reversed.
The downfall can be of an enemy or a someone near to the native,
however the combinations are somewhat different for both
circumstances.

VRY from Dusthana Lords
1. Vipareeta Rajyoga (VRY) is caused by the conjunction of the lords
of Dusthana (evil houses 3rd, 6th, 8th & 12th ). Since the lords of the
evil houses conjoin, they end up damaging each other and the native
benefits. Thus, VRY implies coming to power/ gains due to the
downfall or death of another. This can bring sudden legacies, rapid
rise to power and position and other such gains that are basically, not
sustainable over a long period of time.
The important condition for the fructification of this Rajyoga is that

the planets involved should either-

(a) be weak by placement in a Dusthana (evil houses 3rd, 6th, 8th &
12th ) or in debility in Rasi/Navamsa

OR
(b) be very strong in Kendra/Trikona and simultaneously transfer the

power to the Lord of Lagna (or Atmakaraka) by conjunction or aspect.
Unless this transfer of the power of the VRY occurs, the native himself
may not rise but will benefit due to the rise of another person.
The results of the situations of VRY in the two cases is grossly

different. In the first case, the native rises due to the death/ downfall
of an enemy whereas in the latter situation the native rises after the
death/downfall of an ally or friend. The significations of the planets
conjoining the VRY maybe destroyed in this process.

VRY from Saturn
2. It is evident from the above that the giver of Vipareeta Rajyoga is
Saturn, more so since he is the natural significator of the Dusthana.
Thus, VRY can also be caused if Saturn becomes a Yogakaraka (for
Taurus & Libra Lagna) and is placed in a Dusthana in debility/weak.
However, it is important that other planets should not conjoin this,
else their significations could be destroyed.

VRY from Arudha Lagna (AL)
3. Coming to the Arudha Lagna (AL), the rules are slightly different.
Benefic planets placed in the 3rd/6th house from AL in strength in
Rasi give spirituality (Success in spiritual life) whereas malefic
planets so placed give Parakrama (Victory in material life). However,
if the benefic planets placed in the 3rd/6th house are weak by being
in debility/ in Rasi/Navamsa, then they will cause Vipareeta Rajyoga
and will result in elevation in this material world. On the other hand
if the malefic planets in the 3rd/6th from AL are weak or debilitated
in Rasi/Navamsa, they will cause Vipareeta Pravrajya yoga and the
native will become spiritual. [Timing] In both cases, this Yoga will
function simultaneously with the death or downfall of the persons
indicated by the lordship or signification of the planet involved in the
Yoga.

Other Conditions
In matters of strength, mere Sthana Bala (Positional strength) is not
adequate. If the planet involved is placed in an inimical position from
the ruling planet of the Arudha Lagna, it will be destroyed. For this
purpose, besides Graha Sambandha (Relationship of planets), the
Pachakadi Sambandha should be determined. Timing can be done
both from Vimsottari as well as Narayana Dasa or any other suitable
Phalita Dasa.
Pachakadi Sambandha has been explained by Sri Vyankatesha Sarma
in his monumental classic "SARVARTHA CHINTAMANI" in the
stanza 1.119 to 1.132. This must be understood to be applied
effectively in the determination of friends & foes in the chart and is
beyond the scope of this article.
Finally, the Hora Lagna and Ghatika Lagna should be carefully

examined as per the rules given by Parasara in "Brihat Parasara Hora
Shastra" and Maharishi Jaimini in his famous "Upadesa Sutra" to
confirm the nature of the Rajyoga.
Illustration:
In the following Horoscope, the following Vipareeta Rajayogas are
present:
3rd co-lord Rahu is placed in the 12th house in debility with

debilitated 8th lord Moon
3rd lord Saturn is placed in the 7th house in dikbala aspecting the
Lagna and the Atmakaraka.
The 6th lord Venus is placed in the 8th house, in papakartari and
dispositor debilitated.
The 8th lord Moon, placed in the 12th house, debilitated.
The 12th Co-Lord Ketu is placed in the 6th house in debility.
The 12th lord Mars is placed in the 9th house in strength and
aspecting the Lagna, being the Atmakaraka.
CHAPTER 13
Wednesday, July 28, 2004
Decanate & Body Parts
1. Introduction
This is a matter to wonder, why there are moles on certain parts and
why certain parts of the body is more susceptible to cuts and bruises
than other parts. However, this is not all, why should we know the
influence of planets on different parts of the body. This is a invariable
part in medical astrology and can be used to track which planet is
influencing the body parts under trouble. Jyotish is a beautiful too to
uncover, even those things which are covered in the eyes of a
seasoned medical practitioner. This makes us appreciate the
association of the cosmos with all of us in this world, whether
perceptible or imperceptible to our senses. We are ad midst of the
play of the cosmic drama and we are the player. The director is none
other than the supreme consciousness, for whom the principle of
operation of a universe and a cell inside human body are the same.
Alas! We do not realize it with our limited senses. However, we can
infer, from whatever we can sense, that there is an invisible reality,
which is truer than what we assume to be true in this material plane
of existence based on our senses.
2. What Classics Say?

Decanates and Bodily Limbs. Head, eyes, ears, nose, temple, chin and
face is the order of limbs, denoted (by the various Bhavas), when the
first decanate of a Rāśi ascends. In the case of the second decanate
ascending the order is neck, shoulder, arm, side, heart, stomach and
navel. The order for the third decanate ascending is pelvis,
anus/penis, testicles, thigh, knee, calf and foot. (BPHS 12.12-12.14)
Left/ Right Parts: The portion already risen indicates left side of the
body (while the one yet to rise, i.e. the invisible half, denotes the right
side of the body). (BPHS 12.12-12.14)
Limbs Affected: The limb, related to a malefic by occupation, will
have ulcers, or scars, while the one, related to a benefic, will have a
mark (like moles etc). So say the Jyotishis. (BPHS 12.15)

Marks from Birth or later: Should these planets be in their own Rāśi,
or Amsa at birth, then the wound, or mole are right from birth.
Otherwise these will be caused later on (in appropriate periods).
(Saravali 4.6)
3. Interpretation
The three decanates divide the body into three parts. In each sign the
decanate where Lagna is placed, would show some part of head
(upper part: above the trunk), the 2nd decanate (from that of Lagna
Decanate) would show the organs of the middle part (from neck to
pelvis) and the 3rd decanate (from that of the Lagna) would show the
organs in the lower part (below the pelvis).
For illustration if the Lagna is rising in the 2nd decanate, then 2nd
decanate of all the signs shall show the part of the head, the 3rd
decanate, shall show the parts of the trunk and the 1st decanates of
signs shall show the parts of the lower third.
The classification of the body parts are shown below:

* The body parts represented by Lagna and the 7th have both the
right and the left part. They are described below:
a. Lagna: The two side of the Lagna cusp represent two sides. From
the beginning of the Lagna sign (0deg) to the cusp falls in the visible
half and shall represent the left side of the body part and from the
cusp to the end of the sign falls in the invisible half and shall
represent the right side of the body part.
b. 7th house: In the seventh house, the duration of beginning of the

sign to the cusp of the 7th (equal to Lagna cusp in equal house
division) falls in in the invisible half (already set in western
horizon) and shall represent the right side of the body part and from
the cusp to the end, falls in the visible part (yet to set in western
horizon) represent the left side of the body part.
In the following illustration, Saturn is placed in the 7th house
however is in the visible half (cusp to end) of the 7th house and hence
shall represent the left side of the body part. Saturn is placed in
the 3rd decanate of 7th, which represent foot (since Lagna is in 1st
decanate, the head is ruled by the 1st decanate, the torso by the 2nd
decanate and the part below the navel by the 3rd decanate). Thus the
body part influenced by Saturn is left foot.
Thus it is noteworthy that the visible part of the zodiac at the moment
of birth (from 7th to 12th) show the left part of the body (controlled
by right side of the brain), while the invisible part of the zodiac
(Lagna to 7th) shows the right side of the body (controlled by the left
side of the brain). Thus one should remember the association -
Visible- Left; Invisible - Right.
4. Illustration:
Maharishis say that the moles, warts, birth marks, wounds and
sores etc can be predicted from the placement of planets in different
decanates. Lets see how it works. In the following horoscope, the
planets are placed in the following decanates:

The planets are placed in the following decanate:
The above mentioned body parts can have some moles or scars based
on whether it is occupied by benefics or malefics. I have for sure
wound marks or scars in my left knee where Mars is placed. I always
used to think, why am I so susceptible to wounds and bruises in my
left knee when I was a naughty kid, whereas my right knee is perfectly
fine. Saturn is also not lesser in anyway in inflicting its pain and
marks in left foot.
Chapter 14
Thursday, July 29, 2004

Nakshatras in Jyotish I
The nakshatras or asterisms are apparently the fixed bodies in the
Zodiac, where the planetary system moves with them placed in the
background. Among the Rasi (zodiac signs) and the nakshatras
(asterisms), the former is overlorded by the Sun, whereas the latter is
overlorded by Moon. This implies that the Rasi shows the
environment we would be placed with at different times in our life
and what we get out of it, on the other hand, the nakshatras govern
the different state of mind we shall be having at various times. Even
the actual events are important in our l ife, taking a person-centric
view point, our reactions to them also matter equally. Hence the
study of the nakshatras are well warranted.
There are two nakshatra schemes, one of which uses 27 Nakshatras

and the other uses 28 nakshatras, which include the Abhijit
Nakshatra, an intercalary nakshatra. Both the schemes are useful in
their own right. While 27 nakshatra scheme is used for all day to
analysis, such as analysis of birth chart, analysis of dasas, using
navatara chakra etc; the 28 nakshatra scheme is used for analysis of
few chakras such as sarvatobhadra chakra, the sannadi chakra etc.
The Nakshatras are reckoned from beginning with Aries which
coincides with the beginning of Aswini.

There are four padas (quarters) of each nakshatra, each measuring 3d
20m making the total duration of the nakstra to be 13d 20m. Thus
there are 108 padas accross the zodiac and each maps to 1 Navamsa.
However, since the duration of 1 sign is 30 degrees, the nakshatra
cannot be mapped excatly on the rasis. However, it is interesting to
see that 9 nakshatras can be mapped to 4 rasis. From this we can
derive the basis of dividing the zodiac of 12 rasis and 27 nakshatras
into 3 parts each measuring 120 degrees. This is the basis for the
Navatara Chakra, where the naksharas are divided into three groups
of 9 each, starting either from the Janma or Lagna Nakshatra.

While we see the mapping of the 9 Nakshatras on 4 rasis, we see that
there are few nakshatras which would fall accross two rasis such as
Krittika, which falls in Aries and Taurus; Mrgashiras, which falls
across Taurus and Gemini and so on. There are others which would
fall in 1 rasi such as Aswini, Bharani, Rohini etc. Even though this
looks haphazard and erratic, there is a hidden meaning behind it. To
understand the meaning, we need to know the tattvas (primordial
elements) ruling the Rasis and the Nakshatra padas. Beginning from
Aries, the rasis are ruled by Fire, Earth, Air and Water in a cyclical
manner. Thus Aries, Leo and Sagittarius are the Fiery signs; Taurus,
Virgo & Capricorn are the earthy signs and so on. This is the same
pattern which repeats for the nakshatra padas, which means that the
first pada is governed by fire element, 2nd by earth, 3rd by air and the
4th by water. This cycle repeats accross the nakshatras.

The beauty of the mapping of the Nakshatra with the rasi is that,
among the 9 nakshatra padas which fall in a rasi, the tattva of the first
and the last pada belongs to the tattva of the sign. So the first and last
pada of Aries would be Fiery, the first and last pada of Taurus would
be Earthy and so on. Seeing this from another perspective, the while
seen among the three groups of 4 signs (starting from Aries, leo and
Sagittarius), the 1st sign starts from 1st pada of a nakshatra and ends
with the 1st pada of a nakshatra (for example, Aries starts with 1st
pada of Aswini and ends with the 1st pada of Krittika). Similarly, the
2nd sign (Taurus, Virgo, Capricorn) start with 2nd pada of a
nakshatra and end with the 2nd pada of another nakshtra (for
example, Taurus starts with 2nd pada of Krittika and ends with 2nd
pada of Mrigashiras); 3rd sign Gemini starts with 3rd pada of
Mrgashiras and ends with 3rd pada of Punarvasu and the 4th sign
Cancer start with 4th pada of Punarvasu and end with 4th pada of
Ashlesha.

The lordship of each cycle of 9 nakshatras, as per vimshottari dasa
scheme, starting from Aswini is Ketu, Venus, Sun, Moon, Mars, Rahu,
Jupiter, Saturn, Mercury. It is worthy to note that the 3 of the 9
nakshatras, which fall in the junction of signs (rasi sandhi) are ruled
by Sun, Mars and Jupiter, the three best friends on the Deva's side!
The other Nakshatras which fall inside the signs are ruled by Ketu,
Venus, Moon, Rahu, Saturn & Mercury. What can be made out of
these two categories of the planets?

Now one would be curious on how the nakshatras are used in
horoscope analysis. To know this wait for the subsequent article on
the topic.

TO BE CONTINUED...
Vedic Numerology IV: Application
There are numerous application of the discipline of Vedic
Numerology. This is because numbers form the universal language.
To understand the concept of Universal Language, one must
understand what Language is! The basis of any language is symbols.
These symbols carry a specific meaning, which help us
communicating with each other. While we see how the language
evolved; there was a time, when the things and events were shown
using some or other symbols. They formed the evolution basis for the
first languages of the world, which were symbol based, like that of
Hieroglyphics. From those earlier languages, many languages
evolved through out the world, each having their own set of symbols
and the characteristics associated with their own cultural evolution.
However, what remained constant throughout is the language of
numbers. This is borne out of the fact that irrespective of cultural and
geographical boundaries, the numbers retained their characteristics.
If number 1 mean something to us, it means the same to the whole
world. Moreover, because of its consistency over time and space, it
becomes the only language with which mathematics or the laws of
nature can be revealed. This is why the numbers can be used to
determine the flow of the destiny in our life as a part of the universal
consciousness. The numbers can be used in the following ways:

1. The predominance of a number in one's life shows the
predominance of the inlfluence of a particular planet and a sign in
his/ her life in the area of life where the number belongs to. For
example, if a person buys a vehicle for business or work, then the
planet/ signs influencing the business/ work etc. can be seen from the
number of the vehicle. Similarly this can be seen from the work
telephone/ mobile/ office desk number ect.

To know the influence we do two processes related to the number,
they are:

a. Finding out the root number. To know the root number keep
adding the digits of number till one arrive at a single number.

The functional as well as the natural nature of the planet along with
the yogas they form shall give various clues on the persons coming to
the native's life during that time. This shall also show the state of
native's mind and his behaviour pattern related to the matters related
to that number. This shall also show the characteristics of the thing
ruled by this number.

b. Finding out the rasi (zodiac sign) ruled by this number. The rasi
can be found out by expunging the multiples of 12 from that number.
If the result is Zero, then it should be replaced by 12, signifying
Pisces.

The environment the person would be working in, the various
support as well as obstacles the native would be facing can be seen
from this rasi under consideration. To know the exact nature of the
surroundings/ environment the following guidelines can be used:

i. Find the yogas (both natural and functional) forming in that sign in
the natal horoscope. Also look for the planets placed in that sign, the
placement of the lord of the sign, in the natal horoscope.

ii. Find how the planets placed from that sign. Malics shall be placed
in the Upachayas (3/6/10/11).

iii. Benefics should be placed in the Kendras (1/4/7/10) or the konas
(5/9).

iv. The Sukha Trikona (4/8/12) should not be having any malefics,
otherwise the native shall face lack of happiness or contentment in
that part of life.

v. There should not be papakartari yoga (hemming between malefics)
in that house. Subhakartari yoga bring luck and support to that sign.

vi. The karaka of the matter under consideration should be well
placed with respect to the sign.

vii. The Moon is the karaka for all activities we carry out in this world
and hence should be well placed with respect to the sign. It should
never be placed in the eighth house from the sign, otherwise the
experience related to that matter can be a bed of thorne.

2. The numbers can be used in Naming of the person and the
influence of the name on the person. Please follow the article on the
"Principles of Naming" given before in these pages.

3. The numbers can be used to find the effect of our year number,
month number and the date number on our life as well as the impact
of other persons (being ruled by other numbers) on our life. This area
requires a considerable research, to arrive at a consistent set of
principles. I am still working on it and I shall publish my findings
once I am done.
CHAPTER 15
Friday, July 30, 2004

Strength of Planets: The Shadbala - I
1. INTRODUCTION
As the name suggests Shadbala means six fold strength. Although
these strengths are combinedly used for finding the effect of planets
on the lives of the natives, there is more use of the strengths and we
get the clue of those uses from their names. If they were to be used
combinedly, then such specific names were unnecessary. Moreover,
this is more logical to think that, a planet when strong, might not be
so for influencing all affairs in our lives. A planet which might give
good status might not be good to show the direction of your life. So
we must construe, the special significance hidden in the names given
to the six sources of strengths. These strengths need not be used only
predicting the results of the dasa, however, can be used for normal
horoscopic interpretation. For illustration, the kendradi bala is used
in ayur calculation etc. One can understand their use more and more
by understanding their name and their basis of calculation.
Shad Bal consists of the following strengths

1. Sthan Bal (Positional strength)
2. Dig Bal (Directional strength)
3. Kaal Bal (Temporalstrength), inclusive of Ayan Bal (Equinoctial
strength)
4. Chesht Bal (Motional strength)
5. Naisargika Bal (Natural strength)
6. Drik Bal (Aspectual strength)
These strengths are computed for the seven Grahas from Sun to
Saturn. The nodes are not considered.
2. STHANA BALA (Maximum: 480 virupa = 8 rupas)
Sthana means place and hence the sthana bala is calculated based on
the placement of the planets in different signs on various parameters,
such as how far are they placed from their exaltation sign etc. More
follows below:
2.1 Uccha Bal (Maximum: 60 virupa = 1 rupa)

Uccha means exaltation. When a planet is placed in its highest
exaltation point, it is of full strength and when it is in its deepest
debilitation point, it is devoid of any strength. When placed at other
places, it has middling strength proportionately dependent on the
distance these planets are placed from the highest exaltation or
deepest debilitation point.
Find the difference between a planet's longitude and the deepest

debilitation point. Divide the difference by 3 and the result so
obtained is the uccha bala in Virupas. When a planet is in highest
exaltation point, the difference happens to be 180 deg and hence the
uccha bala for such planet becomes 60 virupa (180/3). However,
when a planet is placed in the deepest debilitation, the difference
becomes zero and hence also the bala is zero.
2.2 Sapt Vargaj Bal (Maximum: 45*7 = 315 virupas = 5.25 rupas)
Rasi, Hora, Dreshkan, Saptamsa, Navamsa, Dwadashamsa and
Trimsamsa constitute the Sapta varga. The strength of the planets in
these seven divisional charts based on their placements in
moolatrikona, own sign, friendly sign etc. constitute the sapta varaj
bala. The method of their calculation is as follows:
In the following rasis, the planets gets the corresponding Virupa of

strength. Although maharishi gave the strength in terms of the
avasthas they are place in, he gave the association of these avasthas
with the placement of the planets in different rasis in the following
chapter on the avasthas (Ch 45). The friend's, neutral and enemical
signs are based on the compound relationship and hence the term,
great friend and great enemy has been used in this context.
Moolatrikona Sign- 45 Virupas

Swakshetra (Svasth) - 30 Virupas
Great Friend's Sign (Pramudit) - 20 Virupas
Friendly Sign (Shant) - 15 Virupas
Neutral Sign (Din) - 10 Virupas
Inimical Sign (Duhkhit) - 04 Virupas
Great Enemy's sign (Khal) - 02 Virupas
2.3 Oja-Yugma Rasi-Amsa Bala (Maximum: 30 Virupa= 0.5 Rupa)

Oja means Odd signs and Yugma means Even signs. Thus, as the
name imply, this strength is derived from a planet's placement in the
odd or even signs in the Rasi and Navamsa. Moon and Venus are
female planets and get strength of 15 virupas each while placed in the
even signs in the rasi or navamsa. Other planets gets this strength,
while they are placed in Odd (Male) signs in Rasi or Navamsa.
The maximum strength which can be derived from this is 30 virupas

(Venus/ Moon placed in Even sign in both rasi and Navamsa; other
planets placed in the odd signs in both rasi and navamsa.)
2.4 Kendradi Bala (Maximum: 60 virupa = 1 rupa)

The name itself implies how to compute this strength. A planet in a
Kendra (Quadrant: 1-4-7-10) gets full strength, while one in
Panaphara (Succedent: 2-5-8-11) Bhava gets half and the one in
Apoklima(Preceedent: 12-3-6-9) Bhava gets a quarter or a rupa. One
rupa equals 60 virupa, thus in virupas, the kendradi bala equals:
Kendra: 60 Virupa
Panaphara: 30 Virupa
Apoklima: 15 Virupa
2.5 Dreshkan Bala (Maximum: 15 virupa = 0.25 rupa)

due to placement in first, second, or third dreshkanaof a sign. Male,
female and hermaphrodite Grahas, respectively, get a quarter Rupa
(15 virupa) according to placements in the first, second and third
dreshkana.
From this we can infer that the male planets are stronger in the
beginning of a sign, female planets are stronger in the middle part
and neutral planets gains strength in the ending part of a sign.
3. KALA BALA:
3.1 Natonnata Bala: (Maximum 60 virupa = 1 rupa)
Natonnata is composed of two terms nata and unnata. Unnata is the
difference between midnight and the apparent birth time. Unnata
when deducted from 30 Ghatikas gives Nata. Moon, Mars and Saturn
are stronger at night, whereas Sun, Jupiter and Venus are stronger
during the day. Mercury is stronger both during day and night.
Hence, the nata bala is seen for Moon, Mars and Saturn and unnata
bala is seen for Sun, Jupiter and Venus. Irrespective of day or night
Mercurygets the bala of 60 virupa or 1 rupa.
At midnite, which marks the peak of night, the diurnal planets are
weaker. Thus at that time the unnata bala of the diurnal planets Sun,
Jupiter and Venus is zero, whereas the nata bala of the nocturnal
planets Moon, Mars and Saturn is full 60 virupas. At the noon hr.
when the day is at peak and the Sun is placed exactly on the meridian,
the unnata bala of the Sun, Jupiter and Venus is full 60 virupas and
the nata bala of Moon, Mars and Saturn is zero. At other time the bala
is proportionate.
At Surise and Sunset, which marks the junction of the day and the
night, the natonnata bala for all the planets (excluding Mercury,
whose bala is always 60), is the same, i.e., 30 Virupas.
Also note the formula Nata Bala+ Unnata Bala = 60 virupas
The fluctuation of the Natonnata bala for the planets can be seen as
follows:
Diurnal Planet Nocturnal Planet
Sunrise 30 30
Noon 60 00
Sunset 30 30
Midnite 00 60
3.2 Paksha Bal

Paksha can be loosely translated as a fortnite. However in Jyotish
term, Paksha is the duration between conjunction and opposition of
the Luminaries. The duration from Conjunction to Opposition is the
time when the Phase of Moon increase and is termed as Waxing
Moon, which in Jyotish parlance known as the Sukla Paksha.
Whereas the duration from opposition to conjunction, the phase of
Moon decreases and is termed as Waning Moon, which in Jyotish
Parlance known as Krsna Paksha.
The Benefics are stronger in the Sukla Paksha and the Malefics are
stronger in the Krsna Paksha. This forms the basis for calculation of
the paksha bala. The benefics are Jupiter, Venus, well associate
Mercury, whereas the malefics are Sun, Mars and Saturn. The paksha
bala of the Moon is 2 rupas (120 virupas) at the end time of Full
Moon and New Moon. The Paksha bala of the Moon goes down to 60
virupas, during the middle of the pakshas.
Find the angular distance between Sun and Moon. If the angular
duration exceeds 180 degrees, deduct the same from 360. The
degrees so obtained when divided by 3, which will indicate the Paksha
Bala of each of the benefic Grahas. The Paksh Bal of benefic should be
deducted from 60, which will go to each malefic, as Paksh Bal.
3.3 Tribhaga Bala

Tribhaga means three parts. This strength has gained its name from
the fact that the day and night are divided into three parts each. The
Planets which gain 1 virupa of strength during different part of a days
is a as follows:
Mercury- First 1/3 part of day

Sun- Middle 1/3 part of day
Saturn- Last 1/3 part of day
Moon- First 1/3 part of Night
Venus- Middle 1/3 part of Night
Mars- Last 1/3 part of Night
Jupiter gets this Bal at all times.
3.4 Varsha (Abda) - Maasa- Dina- Hora Bal

Varsha-Maasa-Dina-Hora Bal. 15, 30, 45 and 60 Virupas are in order
given to Varsh Lord, Maas Lord, Dina Lord and Hora Lord.
3.4.1 Varsha Bala: The Varsha mentioned here is the solar year or the
samvatsara, which commences when the Sun moves to the first sign
on the zodiac, Mesha. This is the weekday lord of the day in which the
Sun has transited to Mesha. If Sun has moved after 00:00 hrs of civil
calendar, the previous weekday has to be taken.
3.4.2 Maasa Bala: Like Varsha Lord, each saurya masa (Solar Month)
commences when the Sun transits each sign of the zodiac. Take the
weekday lord on which Sun has moved to a new sign as the lord of the
Masa. If Sun has moved after 00:00 hrs of civil calendar, the previous
weekday has to be taken.
3.4.3 Dina Bala: Dina is weekday. The lord of the weekday is the lord
of the day.
3.4.4 Hora Bala: Hora means planetary hour. Each day from sunrise
to next sunrise is divided into 24 equal parts of one hour. These
Horas are ruled by the 7 Grahas from Sun to Saturn. The first Hora of
the day is ruled by the Lord of the week day. The 2nd one is ruled by
the Lord of the 6th week day, counted from the first ruler. The 3rd
Hora is ruled by the Lord of the 6th week day, counted from the 2nd
Hora Lord. Similarly it proceeds in the same manner, till the first
Hora of the next day is taken over by the Lord of that day himself. At
a particular time, the lord of a particular hora gets the Hora bala of 60
Virupas.
From the strength of the Varsa, Maasa, Dina and Hora lord, we can
see that Hora lord gets the maximum strength, i.e., 60 Virupas,
highlighting the importance of the hora lord over the other lords at
any time.
3.5 Ayan Bala
The Earth's equitorial plane when projected to the celestial spehere (a
hypothetical sphere which has shows the visible stars and planets), is
known as the celestial equator. The planets which we see, can be
above, below or placed on the celestial equator at any point of time.
The angle which they make with respect to the plane of celestial
equator measured from center of earth is called the declination or
Kranti. The Declination of Sun is maximum, i.e., 23°27’ during the
solstices where the Sunrises either on Tropic of Cancer or Capricorn,
whereas during the equinoxes, the declination becomes zero.
The calculation of the ayana bala is complecated, however the same

can be accomplished using a simple formula: Ayan Bal = 60*(23°27’ ±
Kranti)/(46°54’) = (23°27’± Kranti)*1.2793. Now a days with the
advent of computers, things have become easier for the Jyotishis.
When Moon or Saturn have southern Kranti (placed below the

equitorial plane) or, when Sun, Mars, Jupiter, or Venus have northern
Kranti (Placed above the equitorial plane), take plus and otherwise
minus. As far as Merucry is concerned, it is always plus. Krantis can
be ascertained from a standard modern ephemeris.
Sun's Ayana Bal is again multiplied by 2 whereas for others the

product arrived in Virupas is considered as it is.
3.6. Yudhdh Bala

When two planets are placed inside each other's orbs of influence,
they are supposed to be in war or yuddha. Should there be a war
between the planets, the difference between the Shad Balas of the two
should be added to the victor’s Shad Bal and deducted from the Shad
Bal of the vanquished.
4. DIK BALA
The planets gains full Dikbala in the following houses:
1st (Lagna Bhava) - Jupiter and Mercury (Ethery and Earthy element)
10th (Karma Bhava) - Sun and Mars (Fiery element)

4th (Sukha Bhava) - Venus and Moon (Watery element)
7th (Jaya Bhava ) - Saturn (Airy element)
When the planets are placed away from the bhava where they get the
full dik bala, there strength is proportionately reduced. The maximum
strength attained here is 60 virupa or 1 rupa. To compute the dikbala
find the angular distance of the planet and the 7th of bhava where
they get the full dik bala. If the angular distance is more than 180
then, subtract it from 360. The result when divided by 3, gives the
dikbala of the planets. The longitude of the bhava is same as the
Lagna cusp as per the equal house distribution.
5. NAISARGIKA BALA
Naturally the planets are stronger in the order of Saturn, Mars,
Mercury, Jupiter, Venus, Moon and Sun in the ascending order.
There natural strength is computed by dividing one Rupa by 7 and
multiply the resultant product by 1 to 7 separately to obtain the
strength of Saturn, Mars, Mercury, Jupiter, Venus, Moon and Sun
respectively.
This happens to be
Planet In virupas In rupas
Sun 60.00 1.00
Moon 51.43 0.86
Mars 17.14 0.29
Mercury 25.70 0.43
Jupiter 34.28 0.57
Venus 42.85 0.71
Saturn 08.57 0.14
6. DRIG BALA
Drig is derived from Dris, which is the root of the verb "to see". So
this strength is gained by the virtue of the aspect (Graha Drsti) of
different planets on a planet. The aspect of benefics are considered to
be strength and the aspect of malefics are considered to be
weaknesses. For calculation of this strength, the partial aspects are
also taken into consideration.
The aspects of planets are given hereunder
7th- All planet aspect with full sight

4th/8th- Mars aspects with full sight while others aspect with 3/4th
of their sight
5th/ 9th- Jupiter aspect with full sight and others aspect with 2/4th of
their sight
3rd/ 10th- Saturn aspect with full sight and others aspect with 1/4th
of their sight
From the drik balas of a planet we can judge what is the strength of
aspects of the benefics and malefics on it and their combined
influences. Aspect of benefics promote the house owned by the
planet, by rendering the lord strong. It also enhances the house of
which the said planet is a karaka.
The calculation is cumbursome and shall be given in subsequent

article. This might be of some academic interest.
7. CHESTA BALA
Chesta means to move or to try. This strenth is attained by the
planets, excluding the lumeries by the the virtue of their kind of
movement. For Sun, the Ayana Bala becomes its chesta Bala, whereas
for Moon, the Paksha Bala becomes the chesta Bala. For other
planets, eight kinds of motions are attributed to they. These are:
• Vakra (retrogression)
• Anuvakra (entering the previous sign in retrograde motion)
• Vikal (devoid of motion)
• Mand (somewhat slower motion than usual)
• Mandatar (slower than the previous)
• Sama (neither fast nor slow)
• Char (faster than Sama)
• Atichar (entering next sign in accelerated motion)
The strengths, allotted due to such 8 motions are 60, 30, 15, 30, 15,
7.5, 45 and 30 virupas.
8. OTHER CONSIDERATRIONS:
8.1 Shad Bal requirements:
390, 360, 300, 420, 390, 330 and 300 Virupas are the Shad Bal
Pindas, needed for Sun, Moon, Mars, Mercury, Jupiter, Venus and
Saturn etc. to be considered strong. If the strength exceeds the above-
mentioned values, the Grah is deemed to be very strong. A strong
graha shall protect its houses and karakakatva and is more capable of
giving its results. However, the nature of the results shall be
influenced by the ownership, placements and the yogas the planet
involved in. However, it is important to know what is the strength of
each of the elements of the shadbala, to know the exact nature of the
result
8.2 Requirement of strength of individual elements of Shadbala

Jupiter, Mercury and Sun are strong, if each of their Sthana Bala, Dig
Bala, Kaala Bala, Cheshta Bala and Ayana Bala are, respectively, 165,
35, 50, 112 and 30 Virupas. The same required for Moon and Venus
are 133, 50, 30, 100 and 40. For Mars and Saturn these are 96, 30,
40, 67 and 20.
9. USE OF SHADBALA
The individual elements of the shadbala show different aspects in our
life. They are as follows:
1. Sthana Bala: This planet is the giver of position and status. This
also shows which positions are most auspicious for us and where shall
we be most comfortable.
2. Dig Bala: This shows the direction which shall be good for us for
growth in the career or self development.
3. Kaala Bala: This shows which time is best suitable for us for
undertaking an activity.
4. Cheshta Bala: This shows what drives us, our inherent desires and
purpose of our struggle in this life.
5. Naisargika Bala: This is of lesser consquence as this remains
constant all through out. This is to be used in conjunction with other
strengths. This indicate which planets are naturally more able to
dictate their results.
6. Drik Bala: This shows which planet shall be favourable all through
out in the life of native as this is based on the aspect of benefics on the
planet.
10. CONCLUSION
This is still a nacent area and require more researches to find out the
exact use of each of the elements of the shadbala, rather than using
the total values of the shadbala for analysing the dasas. We must
understand that, each point of time is influenced by one or other
planets with varying extents and we can judge these subtle influences,
by analysing which planets are stronger at which point of time.
One good use I found with these balas is find the directional
influences. For illustration, at this point of time while I am writing
this article, Sun is having highest kala bala and highest chesta bala. In
my rasi chart, Sun is the 9th lord placed in the 9th house with 10th
lord, where as in the siddhamsa it is placed in the 12th house being
the 6th lord. Chesta bala shows what are my desires or what am I
trying to do at this point of time. Sun being the 9th lord shows
teaching (with AK Mars shows that the desire is very strong); in the
siddhamsa, being the 6th lord in the 12th, it shows the attitude of
service (6th) without any motivation to gain (12th). In the dasamsa it
is placed in the 8th house being the 6th lord and I am here sitting,
without going to my office, writing this mail.
The kala bala is also highest that of Sun, shows that I should be doing
Sun's activity at this point of time. As Sun also shows that chesta as
mentioned above, I am able to do something which I crave for. When
I go further, I see that more strength (Kaala bala) is coming from the
Ayana Bala, showing that, this is also helping me achieving the
direction (Ayana) of my life. If the strength was due to Hora Bala,
then I would have done something, which was directed by my
environment and circumstances, like sitting in a Jyotish class or in a
conference.
What I have written, is only the tip of the iceberg, just hinting, how
much is there below the water, unexplored. So lets explore the
potencies of this beautiful scheme of strength given by Maharishi
Parasara.
CHAPTER 16
Saturday, July 31, 2004

Effect of Ascendant I: General Principles & Aries Lagna
INTRODUCTION
The ascendant is the sign which rises in the eastern horizon at the
time of birth of a person. This is one of the most influential houses in
the horoscope along with the 10th house, the house of karma, which
defines the purpose of our birth. While Lagna signify all the resources
with which we are sent in this world, the 10th house signify the way
we utilize them. Hence the ascendant or the Lagna Bhava defines our
personality, may it be the physical feature, or the intelligence or our
attitude.
However, while studying the influence on the Lagna, one needs to

consider the influence on two more lagans, the Surya Lagna (the sun
sign) and the Chandra Lagna (the Moon sign). This is because; Sun
represents our soul, whereas Moon represents our Mind. Since we are
the product of Soul, Mind and Intelligence, we need to consider all
the three, while enumerating various influences on our personality.
For this reason, these three form the tripod of our life. Adding to its
importance, various classics recommend seeing both Lagna and
Moon for the physical features, the heart and mind; and Lagna and
Sun for the personality/ nature of the person.
Here we shall study the influence of various Ascendants on the

physical features as well as personality of the person. Though various
authors have given the effect of various ascendants on the native, this
article strives to take a approach of deriving the same using broad
principles. Although the principles can not be exhaustive, they can
serve as broad guidelines, which shall help us delineating the effects.
PHYSICAL FEATURES
Principle I: The Tattva of the sign shall influence the physical
features. The effect of various Tattva on the physical features is as
follows:
Fire: Robust physique and strong spine.
Earth: Stout and muscular
Air: Thin and Emaciated
Water: Plump and soft muscles with accumulated fat
Principle II: The Lord of the sign shall also influence. The physical
characteristics of the planets are given in the BPHS (Ch. 3), which is
as follows:
raktashyaamo divaadhIsho gauragaatro nishaakarah

naatyuchchaangaH kujo rakto duurvaashyaamo budhastathaa 16
gauragaatro gururgnyeyah shukrah shyaavastathaiva cha

krishhNadeho raveH putro gneyate dvijasattama 17
The slokas mentioned above gives the complexion ruled by different

planets. Persons born with different Lagna/ Moon sign shall have
different complexion based on the following:
§ Sun- Dark red complexion

§ Moon- Fair complexion
§ Mars- Reddish complexion, short stature
§ Mercury- Excellent skin and brownish complexion (like dry grass)
§ Jupiter- Fair complexion with golden yellow tinge
§ Venus- Dark complexion
§ Saturn- Black complexion (very dark)
The color or complexion is a very relative concept and varies based on

race, geographical area etc. So one must take ample caution in
judging the complexion of a person belonging to a certain a certain
race and geographical area.
Further Maharishi Parashara, describes the nature of the planets in

the following stanzas:
jiivasuuryendravah sattvam budhashukrau rajastathaa

suuryaputrabharaaputrau tamahprakrtikau dvija 22
madhupingaladrksuuryashchaturasrah shuchirdvija
pittaprakrtiko dhiimaanh pumaanalpakacho dvija 23
bahuvaatakaphah praagyashchandro brttatanurdvija

shubhadrnhmadhuvaakyashcha chanchalo madanaaurah 24
krooro raktexano bhaumashchapalodaaramoortikah
pittaprakrtikah krodhi krshamadhyatanurdvija 25
vapuhshreshhthah shlishhtavaakcha hyatihaasyaruchirbudhah

pittavaanh kaphavaanh vipra maarutaprakrtistathaa 26
brhadgaatro gurushchaiva pingalo moorddhajexane

kaphaprakrtiko dhimaan sarvashaastravishaaradah 27
sukhi kaantavapu shreshhthah sulochano bhrgoh sutah

kaavyakartaa kaphaadhikyo anilaatmaa vakramoordhajah 28
krshdiirghatanuh shaurih pingadrshhtyanilaatmakah

sthooladanto alasah panguh khararomakacho dvija 29
dhumrakaro niilatanurvanastho api bhayankarah

vaataprakrtiko dhiimaan svarbhaanustatsamah shikhii 30
§ The Guna of the planets:

o Sattvik: The Sun, the Moon and Jupiter. This represents knowledge,
wisdom, philanthropy etc.
o Rajasik: Venus and Mercury. This represents passion and drive.
o Tamasik: Mars and Saturn: This represent ignorance.
§ Characteristics of Planets
§ Sun
o Has honey-coloured, golden Brown or Tawny eyes (madhu pingala
drk)
o Has Sqarish Face (Chaturasrah)
o Has bilious temeperament (pitta prakrti)
o Is intelligent (Dhiman)
o Has limited hair (Puman alpaka)
§ Moon
o Is extremely windy and phlegmatic (bahu vata kapha)
o Is Learned (Pragnya)
o Has round face (Brtta)
o Has good looking eyes (Subha Drk)
o Has sweet speech (Madhu vakya)
o Fickle-minded (Chanchal)
o Is Lascivious/ eager to associate with opposite sex (Madana Aturah)
§ Mars
o Has fierce and blood-red eyes (krura/ raktetasana)
o Unsteady or wavering (chapala)
o Has bilious temperament (pitta prakrti)
o Is angry (Krodhi)
o Has thin waist and physique (Krsah Madhya Tanu)
§ Mercury
o Is admirable (vapush)
o Is splendid and beautiful (Strestha)
o Has beautiful skin/ skin without blemishes (shlishtvak)
o Is fond of humor (hasya ruchi)
o He has a mix of all the three humours, i.e., bilious, phlegmatic and
windy
§ Jupiter
o Has a big body (Brhat Gatra)
o Has Tawny hair and eyes (Pingala murdhajeksane)
o Is phlegmatic (kapha prakrti)
o Is Intelligent (Dhiman)
o Is expert in all Shastras (Sarva shastra visharada)
§ Venus
o Is charming (sukhi kanta)
o Splendorous physique (vapusshreshta)
o Has beautiful eyes (sulochana)
o Is poetic (kavya karta)
o Is Exceedingly phlegmatic (Kapha adhikya)
o Is also windy (Anilaatma)
o Has curly hair (vakra murdhaja)
§ Saturn
o Has an emaciated and long physique (Krsha Dirgha Tanu)
o Has tawny eyes (Pingala Drsti)
o Is of windy in temperament (anilaatmakah)
o Has protruding teeth (sthula danta)
o Is lazy (alasa)
o Is Lame (Pangu)
o Has coarse hair over the body (khara roma)
§ Nodes
o Rahu has smoky appearance (Dhumra akara)
o Has bluish body (Nila tanu)
o He resides in forests (Vanastha)
o He is horrifying (Bhayankarah)
o He is of windy temperament (vata prakrti)
o He is intelligent (Dhiman)
o Ketu is akin to Rahu
Principle III: Along with the Lagna and Moon sign, the Navamsa
needs to checked for better understanding of the physical attributes of
person. Various texts like Nasta Jataka, Saravali etc. has given the
characteristics of people born with different Navamsa and need to be
studied.
In my opinion, the Lagna has more say over the facial features; Moon
has its say on the physique (body) and the Navamsa Lagna over the
complexion of the native. However, this is not conclusive; the readers
might check different combinations and form their own conclusion.
It is cumbersome to remember the effect all the 108 Navamsas on the

physical features and we must find a common thread among the
Navamsas for understanding. Prithuyasha in his monumental classic
Horasara has given few dictums, which make this easier.
Principle IV: For Further Finer analysis, one must find the effect of
birth in different Hora and Drekkana. This can be studied from
classics like Saravali and is not included in the scope of this article.
NATURE OF ASCENDANT
Though the persons in this world cannot be classified under 12
categories, there is however some pronounced similarities between
persons born with a particular Lagna. For one, who is a keen
observer, these underline similarities in the way people born under a
particular ascendant would tend to surprise him. This effort to
classify humans into categories based on the underline similarities is
not unique to Jyotish and is a common phenomenon in Human
Psychology. Though the placements of planets in the horoscope shall
modify the horoscope quite considerably, this however, does not
diminish the importance of studying the nature of people born under
different ascendant as this forms the basis for the further analysis of a
horoscope. Although many authors both classical and modern, have
given the results of ascendants, my effort is more towards finding
some consistent principles which would eradicate the necessity of
mugging up the same.
Principle I: The Nature of a person shall predominantly defined by

the planet lording the ascendant and also the trines.
Principle II: The lordship of the Ascendant shall get modified based
on the nature of the trinal signs and the relationship of different
planets with these trines.
For illustration, if Pisces falls in trine, the native becomes platonic in

love affairs as Venus attains exaltation there. They also abhor formal
learning and believing in attaining wisdom, since Mercury gets
debilitated there. These are some of the significations of Scorpio/
Pisces or Cancer Lagna. We shall see these in more details in
subsequent section.
Principle III: The attitude of the native towards various aspects of life
can be judged from the lordship of the houses, governing the said
aspect and the relationship between the sign and the karaka
governing the said house.
For illustration, Aquarians are the bravest of all others, since, the 3rd
from Aquarius is lorded by Mars (karaka of war) and Sun gets exalted
there and the sign itself is a fiery sign, showing the strong influence of
Agni (fire) on the third house and the resultant courage.
Principle IV: The progression of the zodiac represents the progression

of human life through different stages from childhood to old age. Like
different age groups can be identified by peculiar characteristics
peculiar to that group; people ruled by different zodiacal signs can be
identified with such characteristics, which gain prominence in a
particular age group.
For example, Arians are more headstrong and determined like a small
child, whereas Pisceans are like old wise men.
Principle V: The symbols assigned to different signs of the zodiac
have their own meaning. They represent the characteristics that are
found the persons ruled by that signs. Hence it is important to study
the symbols seriously, to know the nature of the persons ruled by it.
For example, a Scorpion looks very calm and quite from outside,
however truly it is not, it might be scheming from inside and find the
opportune moment to attack its prey with its sting and paralyze it
completely. Hence these characteristics would be predominant in
Scorpio ascendants i.e., they might calmer from outside, however,
never dare to mess up with these persons.
CHARACTERISTICS OF ASCENDANTS
The following section describes the physical features as well as the
nature of person born in a particular ascendant. Though one cannot
literally apply this, this however, forms the basis for interpretation of
the nature of persons born in an ascendant. With practice, one can
find out the ascendant of a person by interacting with him/ her. One
must not over-emphasize the effect as mentioned here under on the
nature and physical characteristics of a person, since it gets blended
with the effect of other planets on the nature as well as the Navamsa,
Hora and Drekkana Lagna and planets placed there in. This is an
effort to present the effect of ascendant based on sound principles,
which alleviate the need to remembering them without
understanding.
I. ARIES
PHYSICAL CHARACTERISTICS
Middle stature
Dry and lean body
Powerful and muscular limbs
Triangular face
Dark and bushy eyebrows
Long neck
Dark or reddish complexion (the second half is darker)
Rough, wiry and curly hair
Broad shoulders
NATURE
Energetic, Impulsive and Enthusiastic: Aries is the first signs of the
zodiac and thus full of creative energy. It is a fiery sign and hence the
qualities of fire namely energy, initiative, independence and
dominance shall be predominant in their nature. Since this the first
sign of the zodiac, the energy they have is that of a newly born and
they shall be they go by impulse rather than reason in doing things.
Their impulsive nature makes them prone to accidents of various
kinds from physical, psychological to other aspects of life such as
career etc. They are enthusiastic and their enthusiasm is expressed in
form of knowing things around them and get involved in their
surroundings.
Courageous: Since Mars is the god of war or in the royal family, he is

the commander in chief, the predominant quality of Mars namely
courage is in abundance in the natives ruled by this sign. However,
since the natural age of this sign is that of infant, they shall lack tact
and diplomacy in using their courage. Hence, sometimes, their nature
to display courage can take them to situations, they might find
difficult to escape and they would seek external help for rescue.
Outspoken: The abundance of energy and lack of control on their

behavior, make them prone to poke their nose each and everything
around them. Similarly they do not exercise any restraints on their
speech, which amounts their being over spoken. Many times they
regret later of speaking something, which they should not have.
Enterprising: The influence of the planets Mars and Sun who gets
exalted in this sign, gives them lots of enterprise. They would get
involve in each and everything around them and take initiative in
almost everything. However, since lack of maturity, many times those
initiatives can be detrimental to their self.
Prompt to react: They reflexes are pretty strong and they reach very
fast to the happening around them. However, sometimes they lack
the ability of judgment, before they react to certain things. They must
learn to restrain them self in taking quick action in certain
circumstances. Though it might be their one of the strong point, not
to waste much time dilly- dallying and take prompt action; they must
use their rational ability to judge the matter before getting involved, if
the activity involve some risks.
Rational decision-making: Since Mars governs our rational faculty;

the nativities of this signs shall have this in abundance. However,
what would be lacking is the ability to synthesize things based on past
learning and wisdom, merited by Jupiter. Since Sagittarius is placed
in the trine to this sign, they have the potential to learn from their
past mistakes and incorporate those learning in their decision
making.
Aggressive and hot-tempered: The quality of Mars is Tamasik

(preponderance of negative qualities of nature). Even though both
Sun and Mars are fiery, the former is Sattvik (preponderance of
positive qualities of nature) and rules magnanimity and generosity;
the latter rules aggression and violence. The hot-temper is a natural
attribute of fire, however it would be more predominant in Mars, it
being a Tamasik planet.
Self-reliant and independent: Self reliance and Independence are the

natural gift to all the fiery sign. However there is a difference between
the signs governed by the Mars (Aries), Sun (Leo) and Jupiter
(Sagittarius). Since the latter signs are more matured than the former
ones, the wisdom progressively increases from Mars to Sagittarius.
This makes the Arians to be independent out of intolerance towards
others restriction and intervention in their activities. However Leos
display independence out of their nature to wield authority whereas
Sagittarians shows independence out of their quality of being wise
(and not require support of others).
Ambitious: Ambition is the natural quality of the human being and it

is their constant struggle to make their mark in the society in which
they leave. However more and more one matures, they find the
futility in having ambition to achieve something great, since it gets
metamorphosised into ambition of leading a meaningful life. Since
Aries represents the first stage of human maturity, it shows that
persons ruled by this sign shall constantly involve in making their
mark in the society and struggle constantly to achieve something
extraordinary. They ambition is supported by their enterprising and
independent qualities.
Self- Confident: Self confidence is given by the lord of the sign and
also the planet which gets exalted in that sign, Sun. A natural
question would be why Sun’s qualities would be so predominant in
this sign, when we are seeing a sign ruled by Mars. However, one
must understand that Mars should have all the qualities for the Sun
to get the feeling of achievement when placed there. This is one of the
biggest assets of the persons ruled by Aries.
Emotional: Emotional maturity also comes out of age. Since this sign
is ruled by Mars, one would think twice as to how Mars rules emotion.
The doubt is valid to certain extent as Arians would rarely show the
signs of emotion, however, deep down inside them, they have a heart
of a child, which gets quite emotional at times. Such person, if ignore
their emotions might suffer sudden emotional breakdown. Hence,
persons of this sign needs to be more introspective towards their
feelings and emotions.
Generous and liberal: One of the greatest assets of the fiery signs is
generosity and broad outlook. Since they have a fiery inside, they
have a burning desire to remove the darkness in others life. If all
other planets are well placed, they generously donate their
possessions without many qualms. Their broad mindedness makes
them liberal in their judgment of people and surroundings.
Ascribe to groups: Since their emotional maturity is still at an

evolving stage, even though they look independent in their actions
and outlook, they need external support. To achieve that they readily
ascribe to groups and make friends to get the emotional support.
They also need appreciation from others for their actions, for them to
feel contented. However, they would always try to dominate others in
a group to make their presence felt.
Determination and force of character: They have a strong will power

and determination and they are committed to what they say and
promised. They are strict with themselves and try achieving that what
they are looking for. Coupled with the ambition that they have they
can rise high in life. Because of their commitment to their words, they
are liked by all. Coupled with the sparkle in their eyes and a charming
nature, that of a small child, make them dearer to many. Like all fiery
signs, they like socializing and they get a lot of comfort with other
company.
Unconventional: Since their represent the maturity at the beginning

of creation, they have the attitude to understand and discover the
things which are around them on their own. They shall not be
satisfied with the existing answers to the puzzles around them and it
would be their constant struggle to understand everything on their
own (just like a child likes to burn his fingers to understand that fire
can burn). This might many times amount to re-inventing the wheel.
This makes these people, naturally skeptical to the ideologies and
beliefs around them and their thrust of gaining understanding the
surroundings around them can only be quenched, if they get rational
and scientific answers to their curiosities. Hence scientific temper is
naturally born with them and they shall not blindly believe in
anything. Their motive can be summarized in the line “try it and then
believe it”
CHAPTER 17
Tuesday, August 10, 2004

Effect of Ascendant III: Gemini
PHYSICAL FEATURES
Tall & straight body
Long and thin arms
Nervous and fidgety
Dark complexion
Dark hair
Hazel and bright eyes
NATURE
Intelligent:This is one of the upachayas of the natural zodiac. The
upachayas are the houses which helps in the growth of the Lagna (or
the house under consideration). The 3rd and 6th house, viz., the first
two upachayas are governed by Mercury, which shows that
intelligence is one of the key component of survival and growth in this
world. Mercury rules the intelligence which helps us in the survival in
this world. This is however, different from the intelligence which
makes us superior to rest of animals in this world, which is ruled by
Jupiter. The operational intelligence of Mercury is borne out of the
fact that it rules the skills of communication and expression, which
plays a crucial role in our existence.
Curious: In natural progression of age of the zodiac, we can consider

Gemini as the sign, which is predominant with the attitude of a child,
who has gained consciousness of the surrounding around him. This
makes him experience and understand each and everything he can
see or feel. This curiosity makes them delve deeper into things and
question the existing paradigms, more to understand them. This
endows them with a good scientific mind and also the scientific skills.
They naturally are very good observant of their surroundings.
Active and rational mind: Since Mercury is the fastest moving planet
and also closest to Sun; it is very quick to react. Moreover, they are
highly rational. Usually they do not accept things just based on their
face value and being endowed with the scientific mind, they try
analyzing the thing or situation rationally.
High-spirited: The lord Mercury is naturally a young man and the

sign represent a child; whichever perspective it is seen, the natives of
this ascendant are high spirited and actively involved in almost
everything happening near them. They are full of energy and drive
like the previous two ascendants, however along with it they have the
curiosity to understand everything they can see.
Humane: They are humane and can empathize with others; in

addition to empathy the skills which make them stand alone is the
ability to make others feel comfortable, as soon as they start
communicating with them. Like a child who cannot withstand the
pain of others, these persons also try to help others out in they all
means to make them comfortable.
Adaptable/ Flexible: The sign as indicated by a curious child, the

natives ruled by this sign are usually flexible in trying understanding
the differing paradigms, without rejecting them out rightly. This gives
them a balanced outlook about anything new and also makes them
flexible. They can be critical if they are faced with something which
challenges their existing view points, however, they endeavor to
understand more on the opponents view. The flexibility in their
thought process and view points also makes them easily adaptable to
any circumstances. They are usually adaptable to all pursuits.
Fluent speech/ Good linguistic skills/ Writing abilities: Being a planet

of expression, it rules expression through any medium, either through
spoken or written. They are usually very vocal and face no restraints
in communicating their ideas or feelings to someone else. They also
know the art of keeping the communications lively. While they write,
however, they can be good narratives or fiction or literature.
Changeable/ Lack continuity/ Indecisive/ Lack self-confidence/ Lack

determination and will power: Being one of the fast moving planets it
shows changeability in its actions. The natives of this ascendant
usually lack fixity of purpose and keep jumping over different things.
They have the habit of keeping things half done for long, before they
resume and complete it. This also makes it difficult for them to
standby one particular opinion or viewpoint and hence making
decisions becomes extremely difficult for them. They usually seek
opinion from others before deciding anything. They must try
developing the self confidence on their own ideas and opinions and
then only can they progress higher and higher in life.
Nervous/ Excessive worry/ Irritation: Sometimes these people

become very nervous at different circumstances. This is rooted to the
fact that they are not clear on their own stand and they have the fear
of facing humiliations. This leads to excessive worries, which make
them belligerent sometimes. Thus, these people who are usually
gentle in nature become irritated while posed with difficulties, which
they find difficult to solve. They lose their cool often and tend to get
isolated from the crowed under those circumstances.
Effect of Ascendant II: Taurus
Physical Features
Short or Medium stature
Well-built and stumpy body
Short and thick hands
Broad Forehead
Small and bright eyes (indicated by strong Moon)
Short thick neck
Wide nostrils and mouth
Lustrous face
Broad shoulders
Dark Hair
Love curl on forehead
Fair Complexion
NATURE
Artistic Temperament: This sign is ruled by Venus and Moon gets
exalted here, thus providing enough ground for expression of the
artistic talent of the native. They are fond at least one of the form of
arts, say music, arts, cinema or drama, etc. They start learning the art
forms in their early age; they can become skillful as they possess the
natural talent to learn this.
Melodious voice: This is the 2nd house of the natural zodiac, which
represent speech. Being lorded by Venus; the planet of relationship
and attraction, they are naturally endowed with a charming and
melodious voice. They like to merry around while humming,
wherever they are. In addition to the lordship of Venus, this sign also
exalts Moon, the planet who rules singing.
Fond of good food: 2nd house also rules food as it is the house of
sustenance. Being the 2nd house of the zodiac, it makes the person, a
lover of good food. They are connoisseur of food and taste.
Elegant: They are a firm believer of elegance and demeanor. They are
naturally very well mannered and believe in fair play. This is a natural
gift from the owner of the sign, Venus.
Calm and Composed: They are generally calm and composed and
have a great endurance power, however when they are provoked they
become angry like a bull. When they get angry they are very difficult
to control as they have a powerful built and a tendency to be
stubborn. Their composure is also based on their tendency to
conserve energy and not to waste it in unwarranted activities.
Believe in harmony: Being ruled by Artistic and Benevolent Venus,
they like to stay away from any kind of fight and would not budge
from their stand unless instigated. However, once instigated, they are
difficult to control, just like a Bull.
Firm, determined and stubborn: Though they are slow and steady in
carrying out their activities; however they have a great power of
perseverance and persistence to see through the conclusion of their
activities. Since they are not impulsive, they shall not be agitated by
the delay in the activities and patiently wait till the activity is done.
Since they have a strong will- power they try carrying out their
pursuits in spite of all odds, however they will take their own time
and do it with their own pace until the objective is reached.
Practical: They are practical in evaluating various things such as

people, project or ideas etc. Being an earthy signs, which represents
stability; these nativities have the tendency to take steps only after
proper evaluation of the pros and cons of whatever actions they would
take. This is unlike Arians, who would take up any activities coming
up their way, without much prior thoughts.
Cheerful: This sign, exalts Moon and hence shows a place where the
mind becomes extremely delighted. Thus the natives ruled by this
sign are naturally very cheerful; however, since Moon represents
fluctuations and vacillations, they shall also be very Moody, while
being cheerful at the same time. Due to the predominant influence of
water element in this sign, the natives of these signs are also
emotional and search for support from outside. This makes them
prone to search happiness in their own community (2nd house also
rules family and community). They are hence easily swayed away by
flattery.
Ambitious: Their ambition is granted by the exaltation of Moon in

this sign. They want to fly high in life as they find their surrounding
very appealing and instigating. They always like to be in action which
take them higher and higher and would never get complacent. They
are born achievers as signified by a Bull, who once decided to go
ahead with a certain thing, would not be bothered about the obstacles
that it would be facing while achieving the same. This makes them
industrious; someone who believes is action, however, with caution.
Self-centered: Usually the natives ruled by this signs are self centered
and they do not have a big friends circle. They like to be contended
with their own self and focus on planning out the activities and goals
of their life and also the ways to achieve it. This can be said that they
live in their own world of imagination. The negative side of this is
that, they are hardly moved by the happening around that and have a
attitude of “I do not care; whatever is happening, let it happen. Also
this makes them less affectionate and touched by other emotions, so
much so that many call the natives of this sign as “Cold hearted”
Passionate: They are passionate but steadfast in their love. Generally

they do not fall in to relationship easily, however once they enter an
relationship, they would be fully committed to it.
Fortunate: They are blessed by goddess Lakshmi, the goddess of

corns, the deity signified by the Lagna lord Venus. Being the 2nd
house, Dhana Bhava of the natural zodiac, they have natural tendency
to find out opportunities to earn from all odds.
Fond of worldly possessions: They are fond of all kinds of enjoyment,

since this the natural house of wealth. In addition the lord also
represents all the luxuries of the material world. This also makes
them spend money in procuring them, as long as they get comfort out
of it. Sometimes, they are prone to excesses and which makes them
lazy and callous.
Spendthrift: Being the 2nd house of the natural zodiac, which

represents money and sustenance; the ruler of this sign has the
natural feeling of abundance and they do not believe in hoarding
money for the rainy days. Usually they would not hesitate to spend
money wherever they find an opportunity, however, that should
match their artistic taste and give them comfort.
CHAPTER 18
Sunday, August 29, 2004

Analysis of Bhava VI- Planets in the Second House
INTRODUCTION
The 2nd house is primarily for Accumilated wealth (karaka Jupiter);
accumulated wealth (karaka Moon) and Application of knowledge
(since this is tenth from fifth house); Speech (karaka Mercury); Eyes
(karaka Sun) or Face (Karaka Sun) Malefics placed in this house
adversely affect these significations.
Checking the argala perspective, planets placed in the 2nd house

would have argala on the Lagna bhava (dharnargala); Fourth house
(Labhargala) and Eleventh house (sukhargala). Malefics placed in this
house affect the significations of these houses adversely, while
benefics placed in second house, enhance the said houses.
SUN:
Favourable
Healthy; Immensely Wealthy; Aquire wealth due to the grace of ruler/
govt.; Learned in shastras; Wise; Good eye sight; Good reputation/
fame
Unfavourable
Egoistis; Devoid of wealth; Loss of wealth due to wrath of
Government; Diseases in Face/ Mouth; Eye diseases; Lack of
Intelligence; Devoid of knowledge of shastras; Ill health; Domestic
disharmony (conflict with kith and kins on account of spouse);
Stammer (association with Mercury and the 2nd lord is weak);
Trouble to Children.
THE MOON
Favourable
Handsome; Glorious; Wealthy; Complacent; Knowlegeable; Large
family; Attached to the family; Soft spoken; Endowed with material
comforts.
Unfavourable
Speech troubles; Passionate; Stupid and Uneducated.
MARS
Favourable
Gain wealth; Well educated; Good eye sight and Defeat his enemies.
Unfavourable
Lack of education; Eye troubles such as cataract, defective eyesight or
night blindness; Eat stale food; Ugly face; Speech defects; In company
of mean people; Stupid and Miser.
MERCURY
Favourable
Many children; Talkative; Educated; Well versed in shastras;
Determined; Contented; Wealthy; Virtuous; Distinction in academic
pursuits; Financial gains; Proficient in Mathematics (aspected by
Jupiter); Poetic; Intelligent; Soft spoken; Fond of good food and
drinks; Famous; Highly moral; Orator; Generous; Fond of luxurious
living;
Unfavourable
Uneducated; Suffer from windy troubles;
JUPITER
Favourable
Handsome; Intelligent; Eloquent; Sweet tongued; Soothsayer
(Whatever he says comes true); Prosperous; Wealthy; Fond of good
food; Fond of luxuries; Charitable; Fond of poetry; Well versed in
administrative matters
Unfavourable
Difficulties in education; Have thieving inclination; Liar and vulgar
speech; Drunkard; Immoral; Destroyer of family; Relations with
other’s wives; Childless; Talkative; Difficulties in accumulate wealth
VENUS
Favourable
Attractive eyes; Wealthy; Prosperous family; Get good food; Humble
nature; Kind hearted; Helpful to others; Eloquent/ sweet tongued/
Humble in speech; Wealthy; Poetic; Enjoy good food/ drinks;
Glorious; Enjoy luxuries; Enjoy company of women; Intelligent;
Handsome/ decently dressed
Unfavourable
Eye troubles (lord weak/ afflicted); Night blindness (associate with
Moon)
SATURN
Favourable
In charge of a religious institution; Earn in foreign land /becomes
wealthy in foreign land
Unfavourable
Suffer poverty/ Deprived of wealth by the king; Remarriage; Possess
no lands; Suffer eye troubles; Suffer diseases in face; Ugly in
appearance; Harsh speech; Detaches himself from the family to move
to foreign land
RAHU
Rahu is inimical to the Karaka of the house Jupiter (wealth) or Family
and being a malefic can cause distress in these areas.
Favourable:
Financially successful in the business related to fish, meat or
restaurant; Harsh tongue/ shocking speech; Diplomatic speech.
Unfavourable:
Thieving habits; Low sinful deeds
KETU
Favourable:
The native is inclined towards arts and literature; Sweet tongued
Unfavourable:
Troubles to eyes and throat
Analysis of a Bhava V- Planets in First house
INTRODUCTION
This section shall enumerate the different effects of all the planets in
different houses. The effects of all the planets shall be divided into
two distinct categories namely the favourable effect, the unfavourable
effects:
A planet gives favourable results

if it is placed with strength viz., placement in exaltation, Moola
trikona, own house or natural friend’s house
if is under the influence of natural benefics Jupiter, Mercury, Venus
or Moon.
A planet gives unfavourable results

if it is weak by placement viz., placement in debilitation or enemies
house.
if it is under the influence of natural malefics Saturn, Rahu, Mars,
Sun or Ketu.
The relations signified by a house suffer, if the house is placed with

malefics (afflicted) and the lord of the house is weakly placed as well.
If benefic aspects such house, the suffering is either nullified or
minimised to great extent. The influence on the lord of the the bhava
also shows the effect on the native’s mental makeup towards relations
signified by that house. Thus if the 3rd lord is afflicted, the the native
might not go well with brothers. The different relations governed by
the houses are:
Lagna- Self
Second- Family as a whole
Third- Siblings in general and younger siblings in particular
Fourth- Mother
Fifth- Children; Secret friends
Sixth- Enemies, maternal uncles
Seventh- Spouse
Eighth-
Ninth- Father
Tenth-
Eleventh- Friends, Paternal uncle
Twelfth- Secret enemies
The natural benefics (Jupiter, Mercury, Moon & Venus) are good for
the health and longivity of the relations and natural malefics (Saturn,
Mars, Sun, Rahu & Ketu) cause health troubles and reduction in
longevity and health. In the the third house malefics give lesser
siblings and in the fifth house it gives difficulties in birth of children
and also lesser in numbers.
THE LAGNA
Lagna is primarily a kendra bhava and secondarily a trikona bhava
and hence Parashara says that this bhava is specifically auspicious of
all natives. If there is affliction to this bhava, the whole horoscope is
affected. Malefics placed here can harm the bhava, however since this
is a kendra bhava, if those malefics (Mars or Saturn) are placed in
own house or exaltation, they constitute two mahapurusha yoga
namely Ruchaka and Sasa Mahapurusha yoga. When such
mahapurusha yoga occurs, the planet doesnot harm the bhava and
instead promote the bhava.
The influence of the planets on the physical features and nature, while
placed on the Lagna can be seen from the characteristics of the
planets, which are as follows:
§ Sun
o Has honey-coloured, golden Brown or Tawny eyes (madhu pingala
drk)
o Has Sqarish Face (Chaturasrah)
o Has bilious temeperament (pitta prakrti)
o Is intelligent (Dhiman)
o Has limited hair (Puman alpaka)
§ Moon
o Is extremely windy and phlegmatic (bahu vata kapha)
o Is Learned (Pragnya)
o Has round face (Brtta)
o Has good looking eyes (Subha Drk)
o Has sweet speech (Madhu vakya)
o Fickle-minded (Chanchal)
o Is Lascivious/ eager to associate with opposite sex (Madana Aturah)
§ Mars
o Has fierce and blood-red eyes (krura/ raktetasana)
o Unsteady or wavering (chapala)
o Has bilious temperament (pitta prakrti)
o Is angry (Krodhi)
o Has thin waist and physique (Krsah Madhya Tanu)
§ Mercury
o Is admirable (vapush)
o Is splendid and beautiful (Strestha)
o Has beautiful skin/ skin without blemishes (shlishtvak)
o Is fond of humor (hasya ruchi)
o He has a mix of all the three humours, i.e., bilious, phlegmatic and
windy
§ Jupiter
o Has a big body (Brhat Gatra)
o Has Tawny hair and eyes (Pingala murdhajeksane)
o Is phlegmatic (kapha prakrti)
o Is Intelligent (Dhiman)
o Is expert in all Shastras (Sarva shastra visharada)
§ Venus
o Is charming (sukhi kanta)
o Splendorous physique (vapusshreshta)
o Has beautiful eyes (sulochana)
o Is poetic (kavya karta)
o Is Exceedingly phlegmatic (Kapha adhikya)
o Is also windy (Anilaatma)
o Has curly hair (vakra murdhaja)
§ Saturn is
o Has an emaciated and long physique (Krsha Dirgha Tanu)
o Has tawny eyes (Pingala Drsti)
o Is of windy in temperament (anilaatmakah)
o Has protruding teeth (sthula danta)
o Is lazy (alasa)
o Is Lame (Pangu)
o Has coarse hair over the body (khara roma)
§ Nodes
o Rahu has smoky appearance (Dhumra akara)
o Has bluish body (Nila tanu)
o He resides in forests (Vanastha)
o He is horrifying (Bhayankarah)
o He is of windy temperament (vata prakrti)
o He is intelligent (Dhiman)
o Ketu is akin to Rahu
Note: Terms inside the closed brackets are the sanskrit term taken
from BPHS.
Since the Lagna signify the self and the personality of the native, the
influence of different planets shall influence the personality of the
native too. If more planets are placed in the Lagna (or aspect it), the
person would be broad minded as he would be having the attitude /
personality traits bestowed by all planets. Many shastras say that
such people will be a king, which in modern context mean an able
leader or a natural leader.
This is a Marana Karaka Sthana for Saturn and hence the natural
significations of Saturn such as longevity gets severely affected.
However, if they also constitute the Mahapurusha yoga, the effect
undergo transformation and the Marana Karaka avastha is cancelled.
The different Karakas for this bhavas are:

Sun - Soul; Health and Vitality
Moon - Body
Jupiter - Intelligence
Saturn - Hair
The effect of different planets on Lagna is based on their interaction

with these different karakas. If they are friends to the Karaka, they
shall enhance the significations of the karaka; otherwise they shall
affect it adversely. However, it needs to be emphasised again that
strong planets (exaltation, own, friendly houses) tend to give less
malefic results than the weaker ones. It is also to be noted that each
planet is a karaka for other houses too. If it is placed in a dusthana
(6th/ 8th/ 12th) from the concerned house (karya bhava), then the
native is unfortunate related to the affairs to that house. For example
if Saturn is placed in the Lagna, it can curtail longevity since, it is the
karaka of eighth house (longevity) and if placed in the Lagna, it would
be placed in sixth house from the eighth, which happens to be a
dusthana from the karya bhava. Similarly Mars is the Karaka for
enemies and if placed in the Lagna, would be in the eighth (dusthana)
from the sixth house, causing damage to the sixth house. Thus, this
position of Mars, causes suffering to the enemies in the hands of the
native (Lagna- self).
One more very important thing to consider is the concept of argala.

Planets in the Lagna would have argala on the 12th house, 3rd house
and the 10th house. Malefics in the Lagna would have the argala on
the 11th house too. Thus the planets in the Lagna shall effect the
influences of these four houses also. If benefics are placed in Lagna,
then it enhances, expenses on good cause, prosperity of the siblings,
enhacement of reputation and fame and also income from desirable
sources. Malefics placed in the Lagna gives quite opposite results.
THE SUN
Favourable effects
Less Hair on head (baldish)/ Prominent forehead; Dignified; Sattvik
Natured; Good health; Intelligent; Learned; Knowledgeable; Wise;
Ambitious; Initiative; Natural leadership qualities; Commanding
nature; Bilious Temperament; Hot tempered; Fierce; Less spoken;
Valourous; Self contended; Famous; Wealthy; Acquire territory (Leo);
Father of daughters (Virgo)
Unfavourable effects
Lethargic (predominance of tamasik guna); Obstinate; Cruel Hearted;
Lack the forgiving attitude; Wanderer; Proud; Fluctuating wealth;
Devoid of Learning; Devoid of authority; Devoid of progeny; Blind;
Subservient to Women (Pisces); Suffer from boils; Diseases in the
Head; Eye defects/ diseases/ troubles/ Eye Inflammation or Cataract
of eyes/ Night blindness (Leo); (Cancer); Heart disease (Capricorn);
Lose his wife/ Ungrateful (Virgo).
THE MOON
Favourable
Handsome; Happy; Strong built; Well versed in shastras; Wise;
Intelligent; Clever converstationalist and Wealthy
Unfavourable (weak in paksha bala along with other weaknesses)

Fickle minded; Restlessness; Weak constitution; Deaf and Mute
MARS
Favourable
Healthy; Strong constitution; Stout body; Big navel; Reddish hands;
Valorous; Wealthy; Hot tempered; Honoured by the ruler/ govt.;
Long life; Fond of sight seeing
Unfavourable
Rarely get peace of mind; Marks of wounds or boils; Suffer many
diseases during childhood; Stealing habit; Stupid; Cruel; Angry
temperament; Unstable mind; Suffer from Mental troubles; Wicked
disposition; Short life; Few children; Ugly appearance; Rheumatism;
Eye diseases; Accidents; Injuries to Limb; Loss of wife/ Trouble to
wife; Face evil consequences for his actions
MERCURY
Favourable
Gentle; Educated; Early marriage; Devout listener of the recitation of
religious scriptures; Like to travel to many places; Travel to
pilgrimages; Inclined towards Mantras and Tantras; Have the power
to free people from the influence of evil spirits; Soft spoken;
Forgiving; Kind hearted; Gain of wealth; Distinction in academic
pursuits; Good health; Golden lustre on the skin; Interested in
Astrology; Happiness from brothers; Religious minded; Proficiency in
Arts; Poetry, Literature, Logic, Mathematics and use of arms; Stout
body/ Handsome; Knowledge of own country; Well versed in
shastras; Sweet and tactful conversationalist; Long-life; Destroys the
Arishta (evil effect on longevity) caused by other planets in the
horoscope and Good physician, Prosperity of children; They usually
don’t suffer from any diseases. However, if they contact any disease, it
will be very complicated.
Unfavourable
Suffer from skin diseases, bilious troubles and jaundice; Defective
limb; Antagonistic towards gentlemen; Suffer from eye diseases;
Inimical relations with his brothers and will be deceitful; He will be
deprived of the comforts of bed (sexual pleasures) and will be a
devotee of evil Gods; Suffer the loss of sight in his left eye (association
with Saturn); Expenditure on undesirable persons.
JUPITER
Favourable
Dignified appearance/ Handsome; Good natured/ amicable; Good
speaker; Learned; Well versed in shastras; Knowledge of Vedas;
Many children/ Happiness from children; Happy; Long lived;
Perform religious deeds; Long lived; Fearless; Tolerant; Respected;
Virtuous; Charitable; Philanthropic; Go to pilgrimages; Famous;
Enjoy luxuries and material pleasures
Unfavourable
Indulge in sinful deeds; Unstable mind; Medium span of life;
Childless; Ungrateful; Full of false vanity; Forsake his near and dear;
Like travelling; Inimical towards others; Miserable
Jataka Parijata says in this respect - If a powerful Jupiter in his full

rays is posited in a kendra (1,4,7,10), he alone wards off all aristhas
just as a sincere prayer to God Mahadev destroys all sins of the
devotee
VENUS
Favourable
Handsome/ charming/ attractive; Soft-spoken; Long lived; Proficient
in Mathematics; Learned in shastras; Loved by his wife; Fond of
ornaments, good dresses & beauty; Liked by opposite sex; Wealthy.
Unfavourable
Thieving inclination; Cheat; Suffer rheumatic / phlegmatic diseases;
Troubles in generative organs; Two wives (Venus own 6th/8th/12th);
Fluctuating fortune; Hard hearted (lack of compassion).
SATURN
Unfavourable
Rheumatism; Bilious complaints; Mendicant (aspected by Moon);
Poor; Sickly; Unclean; Suffering from diseases in childhood;
Indistinct speech; Lazy / Lethargic; Greedy; Sorrowful; Narrow
minded; Conquer enemies.
The native is always dissatisfied, greedy, endowed with broad vision

(they can’t see minute details) and over ambitious. They are usually
jealous of others’ improvement and as a result suffer lack of peace of
mind. However, if placed in own house or exalted or when placed in
Pisces or Sagittarius, the native is gets name and fame.
Favourable (only if in own house or in exaltation)

Leader of his community; High status & position
RAHU
Favourable
Conquer enemies; Successful in his endeavours with others’ help.
Rahu is Leo, Cancer or Aries Lagna is specifically beneficial.
Unfavourable
Physical troubles and Troubles in married life.
KETU
Favourable
Good speaker; Successful in education (the deity of Ketu is Ganesha,
who is the giver of the siddhis)
Unfavourable
Lean; Lacks physical felicity; Marital disharmony
Analysis of a Bhava IV- Generic Effect of Planets
Favourable and unfavourable effects of planets
1. Benefics gives unfavourable results related to its significations
when placed in the 3rd, 6th or 8th or 12th houses.
2. Malefics give facourable results related to its significations when
placed in the 3rd, 6th or 11th houses.
3. Planet gives unfavourable results when
i. Placed in Debilitation
ii. Conjoined with/ aspected by malefics
iii. Conjoined with/ aspected by enemies
iv. Placed in Rasi Sandhi or Gandanta
v. Placed in inimical sign
vi. Hemmed between malefics (Papakartari)
4. Planets give favourable results when

i. Placed in exaltation
ii. Placed in friends house
iii. Conjoined with / aspected by Benefics
iv. Conjoined with/ aspected by Friends
v. Hemmed between benefics (subha kartari)
5. Planets placed in Bhava Madhya is capable of giving full results

whereas the result of a planet placed in bhava sandhi would be feeble.
Results of Planets:
Sun:
Unfavourable position: Wrath of ruler, lord Shiva, father; Diseases in
Heart, stomach, eyes; troubles to bones; diseases caused by Pitta;
Fear from Quadrupeds and fire; Destuction of copper utensils;
Decline of personal influences on others
Favourable positions: Sattvik Nature; Blessings of lord Shiva, father

and rulers; Acquisition of copper utensils; Increase of wealth through
journeys and by trade in woolen goods, grass, gold, leather and
medicines.
Moon:
Unfavourable position: Queen’s anger; dissatisfaction of the mother
or her illness; diseases caused by vata, pitta and impure blood;
enmity with superiors or relatives; wrath of Ma Durga; loss of crops;
Danger to life; ill fame
Favourable position: Satisfaction to mother; Gain of money by

trading in ghee, sugar, clothes; Income by chanting mantras or by
breeding cattle, by marine traffic and by dealing with diamonds,
through the help of women and by increase of crops and increase of
fame and riches
Mars:
Unfavourable position: Misunderstanding with brothers, Loss of
landed property and gold; Fear from fire, thieves and enemies; Wrath
of god Subrahmanya and trouble from military personnel; Ailments
arising out of impure blood, fever, eye diseases; Loss of utensils; Cuts
and wounds caused in the body by weapons
Favourable: Acquision of landed property, gold, weapons; Favour of

commander in chief; Grace of lord Subrahmanya; Profit from loss of
enemies; Profit from brothers and kings
Mercury:
Unfavourable position: Wrath of lord Vishnu; Suffering from the heir-
apparent; Suffering due to abusive languages; Trouble from theives.
Favourable: Acquisition of horses, gold, land; Increase in friends;

Acquisition of wealth with the help of Brahmins and good advisors;
Income from sculptural skills and arbitration work; Increase of Fame;
Performance of religious deeds; Earning by writing or mathematics;
Grace of lord Vishnu
Jupiter:
Unfavourable position: Ear troubles; Sickness to children; Wrath of
gods and brahmins; Enmity with wicked people
Favourable: Increase of clarity of mind; Gain from religious practices,
through persons well versed in recitation of Vedas and through favour
of rulers; Acquisition of gold, horses and elephants; Blessings of gods
and brahmins
Venus:
Unfavourable position: Sickness to wife or other female relations;
Destruction of clothes; Decrease in general prosperity; Sorrow caused
by love; Hatred towards government servants; Association with low
born people; Death of cattles; Loss of silverware
Favourable position: Gain of silver utensils; Fine clothes; Ornaments;

Diamonds; Underground treasures; Marriage; gain of money;
Increase of taste for music; Access to cattle and good food
Saturn:
Unfavourable position: Diseases caused by vitiation of wind and
phlegm; Ignorance; Tendency to steal; Irritability; Calamities;
Lazyness; Physical and Mental debility; Suffering due to sarcastic
attitude of spouse, children and servants; Dislocation of limbs;
Jealousy.
Favourable position: Reduction of sorrow; Association with old

women; Increase in servants and iron goods; Headship of a town;
Acquisition of buffalows
Nodes:
The effects of Rahu are similar to the lord of the rasi occupied by him
and of Saturn. Similarly the effects of Ketu are similar to the lord of
the rasi occupied by him and of Mars.
General Inauspicious effects: Death; Serious diseases; Danger to near

and dear ones; Destruction of house; Fall from position; Wrath of the
rulers; Unpopularity; Loss; Waste of money and land; Theft of
property; Dishonour; Ill fame
General auspicious effects: Good health; Royal favour; Gain of

money; Friendship or increase in friends; Success in all undertaking;
Mental peace; Elevation to high position; Popularity; Fame; Birth of
children.
Analysis of a Bhava III- Generic effect of planets in houses
Lagna:
Malefics: Failure, diseases in head, sorrows, dishonour, displacement,
loss of money, pains all over the body, discomfort in all ways
Benefics: General comfort, success, good health, financial prosperity,

fame, promotions to higher positions
Second house:
Malefics: Loss of ancestral property, diseases in the face, sickness for
the family members, diseases in right eye, scandals, loss of utensils.
Benefics: Increase in family wealth, gains of utensils, family amity

and happiness
Third House:
Malefics: Misunderstanding with friends and people who help them,
Misfortunes to brothers, diseases in chest, neck and right ear; mental
affliction, bad conduct or cowerdice.
Benefic: Good conduct, courage, happiness to brothers, increase in

help from others and good health
Fourth House:
Malefics: Distress to mother and maternal relations, loss of cattle,
beds, cots, landed property and vehicles, heart trouble, general
misery and discomfort due to impure water.
Benefic: Vehicles, lands, cattle, beds and general prosperity and

health
Fifth house:
Malefics: Illness/ death / danger to children, leaving of sanchita
karma, mental unrest, irritable temperament, illness to native’s
advisors
Benefics: Birth of children, good health, peace of mind, influence and

increase of good deeds
Sixth house:
Malefics: Occurance of wounds or ulcer in the organ ruled by the 6th
sign, fear from theives and enemies, trouble in waist and navel;
obstacles in undertakings; ailment signified by the occupying planet
Benefics: Enemies would be vanquished, diseases will disappear and

new ones do not sprout out
Seventh house:
Malefics: Sickness or death or separation from the life-partner,
disturbances in journey; urninary troubles; fire hazard in spouse’s
house
Benefics: Marriage, recovery of lost wealth, enjoyment and happiness,

safe return of relations gone to the foreign land, building of a good
house.
Eighth house:
Malefics: Illness to servants, obstacles in all work, diseases in anus,
quarrels with all, loss of wealth due to theives/ rulers or enemies; loss
of appetite; diseases, bad name
Benefics: Freedom from diseases, courage, longevity, facilities to

acquire new houses, building mutts etc.
Ninth house:
Malefics: Illness to elders, father, grandchildren; ill luck; divine
wrath; disinclination to the acts of charity; gradual decline of hard
earned merit; ruin of one’s power of penance; hard heartedness
Benefics: Blessings from elders and parents; mental happiness; god’s

grace; increase of fortune, inclination to do good acts; increase of
tapas; philantropy; happiness from grand-children
Tenth house:
Malefics: Failures in efforts; loss of reputation; loss of respect; ruin to
assistants; breaks in profession; diseases in anckle; exile
Benefics: Contruction of wayside inns; new roads; council halls;

temples; success in all attempts; increase in reputation; increase in
influence; rise in profession; acquisition of assistants
Eleventh house:
Malefics: Illness to elder brother and sons, ailment in the left ear and
legs; gain of articles as indicated by the planet
Benefics: Reduction of grief; accomplishment of desired objects, gain

of fresh sources of wealth and material objects signified by the planet
Twelfth house:
Malefics: Squandering of money; fall from position; troubles in the
feet; trouble to the left eye; falls due to carelessness and sinful actions
Benefics: Heavy expenditure for good purposes; gradual termination

of sinful actions; recovery from illnesses
Analysis of a Bhava II- General Analysis
The following section is taken from Prasna Margam
Postures Vs. Kendras (Used in Remedies)

The Lagna, the 4th, the 7th and the 10th signify the postures Waking
(Chakramana), Lying/ Sleeping (Sayana), Sitting (Upaveshat),
Standing (Sthiti) respectively.
External and Internal Bhavas

Bhavas can be considered to have two significations, viz., External
and Internal. The external ones are as mentioned before, whereas the
internal ones are given by Varahamihira in Brhat Jataka.
This difference is very important in the horoscope analysis. One must

know that there are two aspects of significations of each house; one of
which shows various expect of our own self , whereas the the other
aspect is more related to the environment we are in and also the
relations we are with…
Strengths & Weaknesses of Bhava

The Bhavas which are associated with or aspected by their lords or
benefics (Jupiter, Mercury, Venus, Moon) are said to thrive well.
Those conjoined with or aspected by malefics suffer annihilation. (26)
The Bhavas which have benefics in the 2nd, 7th and the 12th or 4th
and 10th from them are considered favorable. (27)
The benefic nature of Bhavas is destroyed by their connection with

the lords of sixth, eighth and twefth or with the natural enemies of
their lords. If the bhava, or its lord or the karaka is weak, then also
the bhava suffers (28)
The association of a bhava or its lord with sixth, eighth or twelfth or

their lords cause suffering to the bhava. The association can be of
following way:
The dusthana lords are placed in the bhava or aspect the bhava
The dusthana lords are conjoined with or aspect the bhava lords
The bhava lords occupy the dusthanas
A bhava should be considered weak under the following

circumstances
The said bhava, its lord or its karaka is weak
The bhava is hemmed between malefics
The bhava is aspected by malefics
The bhava is aspected by the enemies of their lords
Benefics do not associate/ aspect them
Natural malefics are placed in the 4th, 8th, 12th or 5th or 9th
Out of all the afflictions, if the two or three of them are present, the
bhava suffers annihilation
Significator (Karaka): If the different karakas are strong, then events

attributed to them will be predominantly seen. If weak, then these
shall exist only in name. With regard to Saturn, if he is strong,
miseries and diseases decreases, however, if weak, it is felt in
abundance
The lords of the 9th and other favourable houses, though they may be
malefics, nourish their bhava. This point has been emphasised by
Varahamihira in the verse Lagnath Puthre.
Benefics if strong contribute good fully, malefics if weak give their evil
in full (34)
A planet capable of giving rise of both good and inauspicious results,

confer good results when it is strong and the the evil results when it is
weak (37)
A favourable planet if capable of conferring auspicious results fully,

moderately according as the navamsa it occupies is vargottama, own
or friendly or inimical. Similarly a malefic planet is capable of giving
inauspicious results fully, moderately or feebly according to the
navamsa it occupies is inimical, own, friendly or vargottama (38)
If the lord and the karaka of a bhava are strong and occupy favourable
houses, then the indications of the bhava will be fully experienced. On
the contrary if they are weak and occupy the 6th/ 8th or 12th, the
results of that bhava will be negetive or feeble (39)
If the lord and karaka are strong but occupy an unfavourable

position, then though the effects of the bhava may be seen, the native
will not enjoy them. On the contrary, if the lord and the Karaka are
weak, but occupy favourable positions, the effect will be experienced
by the native, however it would be feeble (40)
If the two, the lord and karaka of a bhava, if one is strong and the
other is weak, then the influence should be considered to be mixed in
nature (41)
If the lord of a bhava occupies a favourable position from the Bhava

itself, then the effects of the Bhava will be full, however only if they
are placed in favourable position from the Lagna, then the native
shall have good experience (42)
Such bhavas as have any relationships with the Lagna or its lord such
as aspect, association, kendra disposition etc. shall be surely
experienced.
Benefics in the 3rd, 6th, 8th and 12th become unfavourable. Malefics
in the 3rd, 6th or 11th become favourable. The most important of all
these houses is Lagna. The 5th and 9th houses are equally important.
It is these three bhavas that benefics show their greatest good and
malefics their worst evil. (44)
Malefics in the sixth house confer all significations governed by the

planet such as copper, lead etc., however the bhava i.e., the 6th house
suffers. The results could be rise in enemity and diseases. (45)
The good and bad significations ascribed to different planets should

be used when describing the effects of dashas. (47)
Planets give rise to favourable or unfavourable results based on

whether they occupy Ishta or Anishta bhavas. On the basis of
Samgnadhyaya, the various effects should be inferred.
When Bhavas are ruined: When the lord of the 8th from a certain
bhava or saturn transits the bhava and at the same time, the dasa /
antar of the 6th, 8th or 12th operates, the bhava under consideration
suffers. Similarly diseases signified in the various parts of the body as
signified by the bhava concerned can be predicted.
Analysis of a Bhava I- Significations of Houses
INTRODUCTION
Analysis of bhavas is the first step to be taken in interpretation of the
horoscope. Though many things have been written on this so far,
there are many inconsistencies in the books written by various
authors. These inconsistencies tend to discourage any new students of
Jyotisha. Thus this article strives to present the subject in a very
systematic manner and hopes that the Jyotish enthusiasts and the
beginners would gain substantially from this.
The article is divided into various sections starting from the

significations of Bhavas; General strengths and weaknesses of bhava;
Generic effect of Benefics and malefics in the bhavas and the specific
effect of all the planets in the different bhavas. I however admit that
this article is no way comprehensive and leaves enough room for
improvement. I shall modify/ add sections to this as and when time
permits.
SIGNIFICATIONS OF HOUSES(from Prasna Margam)
Note: The terms inside the brackets are the sanskrit terms used in the
classic.
Lagna: Excellence/ Superior goodness of beauty/ Extreme Skillness/

Cleverness/ Self Confidence (Sauthavam); The state of being/
Existence/ Perseverence/ Standing/ Stay at a place (Sthiti); Self-
dependence/ Sound State/ Health/ Ease/ Comfort/ Contentment/
Satisfaction (Svasthya); Welfare/ Welbeing/ Yasha/ Fame (Shreya);
Victory/ Success/ Acheivement (Jayo)
Second House: Family, Wealth (Vitta), Speech (Vani), Right Eye

(Dakshina Chakshu), all forms of Knowledge (Vidyascha Vividha)
Third House: Patience (Dhairya), Vitality and Potency (Virya), Wrong

thoughts (Durbuddhi); Siblings (Sahodara); Valour (Parakrama);
Right Ear (Daksha Karna); Assistance/ help/ following (Sahaya)
Fourth House: Mother (Mata); Sacrifice (Suhut); Sister’s child

(Bhagineau); Landed Property (Kshetram); Sukham (Happiness);
Vehicles and Carriages (VahanamHsanam); grace/ beauty/ charm/
amour (Lalitya); Resting/ sleeping (Shayanam); growth and
prosperity (Vriddhi); Cattle (Pasu); Birth house/ birth place (Janma
Griha)
Fifth house: Wisdom (Pragna); Abilities (Pratibha), Intelligence

(Medha); Ability to discern (Viveka Shakti); Good deeds of past life
(Puratana Punyam); Mystical hymns (Mantra); Advisor/ Misnister
(Amatya); Children (Tanuja); Mental Satisfaction/ Cheerfulness
(Saumansya)
Sixth house: Thief / Smuggler (Taskar); Enemies/ Hostile persons

(Araati); Impediment/ Obstacle/ Interruption (Vighna); Wounds/
Injuries (Vyaadha); Harm to body (Tanu Kshati); Death (Marana) by
Enemies (Ari) or Weapons (Shastra)
Seventh House: Marriage (Vivaha); Amour/ sexual instincts /

Passion/ (Madana); Bharya (Spouse); association with other relations
(Bhartr Samagama); Bed/ Sleeping place (Sayya); Wife’s dwelling
place (Sthri sadma); Lost things (Nastartha); Coitus (Maithuna)
Eighth House: Destruction/cessation of everything (Sarvapranasa);

Misfortune/ Danger (Vipad); Defame/ loss of repute (Apavad); Cause
and Place of Death (Maranasya Hetupradesha); Servants (Daas);
External houses/ house external to the living place (Mathadikam
Veshma); Chronic diseases (Gadaa); Danger/ Obstacles (Vighna)
Ninth House: Luck (Bhagya); Duty/ Righteousness (Dharma);

Kindness/ Empathy (Daya); Good deed (Punya); Father/ Guardian
(Taat); Grand children (Sutatmaja); Donation/ Charity (Daana);
Worship (Upasana); Good conduct and amicable disposition (Sushil);
Teacher/ Preceptor (Guru)
Tenth House: Religious Shrines (Devalaya); Townships (Nagar);

Council (Sabha); Houses besides the road (Margalaya); Servants/
attendants (Daas); All Activities (Sarvakarma); Follow Order/
Command (Aagnaalambana)
Eleventh House: Fulfillment of all desires (Sarvabhistaagama); Elder

Brother (Jyestha Bhrata); Wife (Jaya) of Own Son (Nija-atmaja) or
Daughter in Law; Left Ear (Vamkarna); Gain/ Profit (Labha)
Twelfth House: Sin/ Evil (Paapa); Loss/ Expenses (Vyaya); Fall

(Patana); Emancipation (Niraya); Left Eye (Vama-ambakam);
Loss/dis-appearence of position (Sthana Bhramsa); Loss of Limbs /
Physical injuries/ Depression/ Sorrow (Vikala)
CHAPTER 19
Tuesday, August 31, 2004

Analysis of Bhava VII- Planets in the Third House
INTRODUCTION
Third house is a upachaya or a house of growth. Any planets in this
house as reckoned from the Lagna, cause the growth of the Lagna
bhava. However, the ways in which a planet shall help in growth of
the Lagna shall be dependent on their own nature. Being the bhava of
courage, malefics in this bhava gives courage, their affliction can
cause lack of siblings or trouble to siblings. Benefics in such place
may cause lack of courage or cowerdice, but is good for the health and
affairs of siblings.
This is also the house of skills and dexterity. Planets in this house
make the person skillful in the areas ruled by the planets. Thus
planets like Moon or Venus can make a person artist, however the
genius and creativity is only ruled by the fifth house.
Being the 7th house from the 9th house, planets in this bhava also
aspect the ninth house of fortune. Hence, Malefics placed here give
troubles with fortune, more so if afflicted and benefics give rise in
fortune.
Being the 9th house from 7th house of relationship, it shows the
dharma in the relationships and hence it also the house of morality.
Affliction to this house also makes a person low in morality and
principles.
From the Argala perspective, planets in the 3rd house shall have
dharnargala on the 2nd house, labhargala on the 5th house and
sukhargala on the 12th house. Thus courage and initiative actively
influences the wealth one accumulates, the knowledge one gathers
and the expenditure one involves in. If benefics or the karka or the
friends of the karaka of 2nd/ 5th/ 12th are placed in the 3rd house,
the significations of these houses shall enhance, otherwise suffer due
to significations of 3rd house.
THE SUN
Favourable
Valorous; Famous; Wealthy; Happy; Have a good and eventful life;
Intelligent; Generous; Good to friends; Forgiving nature; Patient;
Devoid of illnesses; Handsome; Liked by women; Respected;
Honourable; Conquer enemies; Go to pilgrimages; Philantropic;
Virtuous; Endowed with material comforts; Fortunate; Aquire
comforts due to grace of ruler; Prosperity of brother; growth of
family.
Unfavourable
Devoid of siblings; Cruel Deed; Inimical towards his relations; Ear
troubles; Destruction of family
THE MOON
Favourable
Prosperity and well being of brothers; more sisters; Healthy; Strong &
Courageous; Religious; Good in Literature; Enjoys material
pleasures; Dependent on friends; Dependent on relations & Friends;
Fond of Traveling
Unfavourable
Suffer Rheumatism; Autocratic/ Cruel and Miser
MARS
Favourable
Financial gains; Brothers long lived (Mars under benefic influences);
Patience; Valorous/ Courageous; Unconquerable; Generous;
Meritorious; Honoured by the ruler/ govt.; Happy; Independent/
self-confident; Healthy and Famous; Self made person
Unfavourable
No younger siblings; Wife of questionable character; Association with
prostitutes (association with nodes); Inimical to siblings or Loss of
younger siblings; Devoid of good living place; Suffer tuberculosis /
consumption
MERCURY
Favourable
Many siblings; Happy; Posses landed property; Acquire wealth; High
morals; Independent; Good natured; Virtuous; Tolerant; Long life
(when third lord is strong); Long life to brothers; Inclination towards
trade and business; Courageous; Clever; Detached from worldly
affairs; Dependence of younger siblings on the native.
Unfavourable
Suffering in life; Suffer throat diseases; Timidity (weak third lord);
Consummate rogue; Devoid of friends; Unstable mind
JUPITER
Favourable:
Big family; Many siblings; Religious; ; Detest materialism/ belief in
simple living; Clever; Determined; Fond of Travelling; Brothers
achieve high position; Fortunate but cannot earn as much as he
desires; Get national honour or recognition
Unfavourable:
Stingy/ Miser; Impatient; Idiotic; Suffer poverty; Suffer from
Acidity / Inflammation; Sinful; Malicious nature; Humiliated in
public; Dominated by wife; Ungrateful; Not a friend of anybody;
Worried; Devoid of courage
VENUS
Favourable
Tolerant; Many siblings (mostly sisters); Determined; Wealthy and
Happy
Unfavourable
Weaker constitution; Miser; Not liked by people; Devoid of happiness
/ wealth; Wife dominates over the native; Devoid of courage; Devoid
of enthusiasm; Less fortunate; Attracted towards women; Lose
morals and involve in lowly acts; Unhappy regarding children;
Dependent on others
SATURN
Favourable
Many siblings; Intelligent; Courageous/ Great strength;
Determination; Natural leader; Holding administrative positions;
Generous (even treat his enemies well); Patient/ persistent; Happy
married life; Charitable; Ambitious; Good orator
Unfavourable
Loss of brothers/ Unhappy on account of brothers; Earn by
questionable means; Lazy; Unhappy; Mean; Devoid of gratitude
towards others; Face many obstacles in life; Suffer ear troubles; suffer
due to rheumatism (vata)
CHAPTER 20
Analysis of Bhava VIII- Planets in the Fourth House

INTRODUCTION
Fourth is the house of happiness and shastras define this as sukha
sthana. Since all of us are in the search of happiness in life, this house
shows what motivates all our actions. Being a kendra, it has strong
bearing on our activities. We all know that the Kendras are the houses
of Vishnu and hence shows our actions, and the Konas are the houses
of Lakshmi and shows the results we get for those actions.
Malefics placed here makes the person unhappy at his native place/
home and makes him leave home / native place and go to foreign land
to settle down. Where as benefics makes the person enjoy happiness
at his home or native land.
Along with happiness, fourth house is also seen for immovable

properties such as Land, house etc. and also conveyance. Planets
placed in dignity and under benefic influences bestow the native these
things and many more luxuries. Whereas any affliction to this house
make the native devoid of happiness from these things.
This house is also seen for Mother’s health. This house must be under
benefic influences for Mother to be free from any troubles. Otherwise,
troubles can be predicted to Mother.
This house rules the heart. Affliction to this house can cause heart
troubles. However, one must look for affliction to the Karaka Sun as
well, before pronouncing the results.
From the Argala perspective, this house has dhanargala on the 3rd
house, labhargala on the 6th house and sukhargaloa on the Lagna.
Hence planets in this house influences the prosperity of the siblings
(3rd); service / enemies (6th) or the health of the native (lagna).
THE SUN
Favourable
Sociable; Soft hearted; Fond of vocal / instrumental music
Unfavourable
Lack of Happiness; Troubled mind/ Restless; Devoid of friends or
relations/ Troubled by friends or relations; Loss of paternal property;
Devoid of wealth; Devoid of conveyance; Live away from his home;
Troubles to Mother; Heart trouble
THE MOON
Favourable
Happy/ Satisfied; Fond of luxuries; Passionate- Fond of women’s
company; Sacrificing; Have good friends & relatives; Attain high
status and position/ hold leadership position in his community; Good
reputation/ liked and loved by people; Have good house,
conveyances; Trade on waters (river or ocean)
Unfavourable
Trouble to mother and Childhood troubles
MARS
Favourable (only under benefic influences)
Good health; Own conveyances & landed property; Mother will be
long-lived; Gets land and clothes by the favour of the king/ ruler.
Unfavourable
Restless; Adversities in the family; Domestic disturbances (kuja
dosa); Early death of father; Health troubles to mother/ Loss of
mother (if highly afflicted); Devoid of land/ home; Live in dilapidated
house; Suffer poverty; Inimical relations with kith and kins/ Devoid
of friends; Live away from his native place; Devoid of Conveyances
and land
MERCURY
Favourable
Soft spoken; Active doing something all the time; Patient; Broad eyes;
Happiness from parents; Learned; Happy; Flatterer; Wealthy; Own
lands and Conveyances; Own good clothes; Wise; Enjoy company of
friends; Fond of various art forms
Unfavourable (only if afflicted)

Devoid of land and conveyances; Bitterness in relations; Deceitful/
Acquire wealth by questionable means; Deprived of ancestral
property
JUPITER
Favourable
Happy/ Contented; Wise; Highly intelligent; Good conduct/ Clean
hearted; Own land & good house; Own conveyances; Good health to
mother; Good friends; Happiness from children & wife; Wealthy;
Endowed with luxuries; Conquer enemies; Take part in religious
ceremonies; Ambitious; Grace from rulers/ govt.; Reputed in his
community
Unfavourable
Not contended; Devoid of land and conveyances; Suffer loss of
mother; Bitterness with relations
VENUS
Favourable
Handsome; Intelligent; Happy/ Happiness from brothers; Good
nature/ Forgiving nature; Enjoy conveyances; Good health to
mother/ Looks after his mother; Enjoy landed property & house;
Possess good ornaments, dresses etc; Leader in his community; Get
many gifts from followers
Unfavourable
Devoid of land and conveyance; Distress to mother; Illicit
relationship with other women;
SATURN
Favourable (only if Saturn is strong and under benefic influences)
Happiness from mother; Popular in his community; Hold leadership
positions
Unfavourable
Lazy; Devoid of paternal properties; Bad character; Gets into bad
company; Loss of mother/ Bad health to mother/ troubles mother;
Lack of happiness; Troubled; Sickly in childhood; Devoid of material
happiness (from house; conveyance etc.); Domestic troubles; Loves
Isolation
CHAPTER 21
Analysis of Bhava XI- Planets in the Seventh House

INTRODUCTION
The seventh house is primarily seen for relationships and marital
aspects of a native and secondarily for business and trade. Presence of
malefics or affliction otherwise to this house cause marital
disharmony, trouble to spouse’s health.
Since this house is opposition to the Lagna, planets placed here

significantly affect the Lagna by aspect. If the planets placed here is
friend to the Lagna lord, then the Lagna (self) gains from the
significations of the 7th house, however, if inimical to the Lagna lord,
then the native suffer due to the significations of the planets placed in
the seventh.
Since any relationships is an emotional bond, predominant with

water elements, any fiery planet’s (Sun, Mars) placement in this
house can cause trouble in the marital life and the relationship bond
of the native as fire is inimical to the water element. Placement of
watery planets such as Moon and Venus makes the native highly
emotional regarding relationship with the opposite sex and they tend
to be more passionate and like to have company with many partners.
If these planets are afflicted, then this might cause perversions.
Mars and Mercury gets into Marana karaka avastha since, Mars is a
bachelor and hence abhors marriage or any relationship with the
opposite sex. For Mercury, he is still an undeveloped sexually and
thus in the house of relationship, Mercury feels extremely
uncomfortable. However, not both give similar results while placed in
the 7th house. Mars is more deadly as it cause the Kuja Dosa and
makes marriage a difficult path to tread. However, though Mercury is
not as bad as Mars, it makes the native suffer from impotency and not
able to cope up sexually with the partner. In addition, Mars and
Mercury’s functional and natural signification suffer significantly
while they are placed in the 7th house.
THE SUN
Favourable
Witty; Successful in trade and business
Unfavourable
Late Marriage; Marital disharmony; Passionate; Immoral; Trouble to
wife/ Many wives; Bald; No respect for opposite sex; Wanderer; Meat
eater; Urninary troubles; Suffer due to litigation; Wrath of
government; Loss in business.
THE MOON
Favourable
Good looking; Well behaved/ good manners; Soft spoken; Passionate-
Fond of women’s company; Grace of ruler/ govt.; Happiness from
wife/ Marital harmony; Gains from foreign trade & business
Unfavourable
Poverty; Illnesses; Eye defects; Suffer fear of water; Envious of
others; weak constitution (suffer many diseases due to this); Greedy
MARS
Unfavourable
Ill health; Loss of spouse/ Ill health to spouse (due to kuja dosa);
Obstacles in getting married; Move away from home; Sexual intimacy
with women of loose character; Sexual perversions (association with
Mercury/ Saturn); Fond of liquor; Sexual intercourse with women in
Menses (association with Ketu); Without potency; Full of vanity;
Humiliation at the hand of opposite sex; Immoral; Unhappy;
Troubled; Suffer poverty and troubled by enemies & diseases.
MERCURY
Favourable
Handsome; Wealthy; Enjoy happiness from mother; Possess
conveyances; Religiously inclined; Broad-minded; Married to a good
natured; wealthy; intelligent wife (more applicable in Navamsa);
Possess knowledge of law and rules of own country; Wise; Well
dressed; Glorious; Married to a wealthy wife; Respected; Less virile
Unfavourable
Eat non-vegetarian food; Loss of husband (in female horoscope);
Suffer from Leprosy.
JUPITER
Favourable
Highly educated; Worried; Financial gains; Chaste, learned and
devoted wife; Attached to his wife; Gain wealth from wife; Excel his
father in qualities/ More generous than his father; Blessed with
children; Orator; Poetic; Head of village; Learned in shastras/
Famous for his learning; Highly intelligent; Powerful; Handsome
Unfavourable (only on affliction)
Illicit relationship with other women
VENUS
Favourable
Handsome/ have a charismatic personality; Passionate; Surrounded
by women; Wealthy; Surrounded by luxuries; Wealth from in-laws;
Influential due to wife; Expert in various art forms; Happy married
life; Fond of promoting controversies and quarrels; Possess
conveyances; Efficient in work;
Unfavourable
Hyper sexed; Have extra marital affairs; Believe in material
enjoyment; Loss of wife/ Remarriage; Devoid of children
SATURN
Favourable
Good friends; Stable wealth; Stable minded wife; Stable marital life;
Gain from the trade of Iron and Metal
Unfavourable
Delays in Marriage; The spouse would be significantly older than the
expected age / Lean bodied wife (more applicable in Navamsa);
Affliction to body; Involve in prostitution; Sorrowful; Sexual intimacy
outside marriage/ Intimation with women of questionable character/
Intimation with many women (own sign exaltation)/ Homosexuality
(associate with Mars)/ Un-natural sex (associate with Venus)/ Suffer
humiliation in the hands of women; Poor; Unhappy; Wander
aimlessly; Sickly; Suffer loss of wife; Poor; Ugly; Sinful; Loose morals;
Sickness to both the native and the spouse
Analysis of Bhava X- Planets in the Sixth House
INTRODUCTION
Sixth house is commonly called the Ari bhava or the bhava of enemies
and it is also an Upachaya. Being an upachaya, the planets placed in
this house promotes the significations of the Lagna bhava and help in
its growth. It is usually said the the best place for the Malefics are the
upachayas. However, their placement in the sixth house is tricky
since, this position on one hand gives valour and the power to
conquer enemies, on the other, it gives trouble from the enemies.
However if the lagna lord is stronger than the sixth lord, then the
native wins over the enemies and otherwise if the sixth lord is
stronger. The kind of enemies can be seen from the natural
significations of the planet who is placed in the sixth house. For
example, if Sun is placed in the sixth there shall be enemity with
influencial persons and persons from the govt. This might also show
the predominant characteristic on the enemies. The benefics placed in
this house makes the person free from enemies and if there is
enemity, the native conquers his enemies without much effort.
This is also the house of diseases. The diseases caused in this bhava is
more pathogenic than physiological. If a planet is weakly placed in
this bhava then the native suffers diseases in the physiological system
ruled by the planet. The physiological system ruled by different
planets are as follows:
Sun - Skeletal sytem

Moon - Circulatory system
Mars - Muscular system
Mercury - Nervous system including skins
Jupiter - Digestive system
Venus - Reproductive system
Saturn - Excretory system
Along with the systems governed by different planets, they also

govern other body parts, which needs to be studied to understand
different diseases a person would be suffering with. Understanding
diseases are an essential part of medical astrology and shall be taken
up in another article.
Sixth house is also the house of maternal uncles and in whole it

represents the mother’s family. If malefics are placed here as well as
afflicted, then the native’s maternal uncles might suffer.
If a benefic is placed in the sixth, its natural significance suffers with

the expense of the house itself (the house gains with the placement of
a benefic). Thus is Moon is placed in the sixth the person suffers with
lack of mental felicity and involved in many unlawful activities if
afflicted too. Similarly if Venus is so place, the significations such as
relationship, marital harmony etc., suffer heavily and if Jupiter is so
placed, the person suffers due to excessive eating (they would like to
eat, but many things would be prohibited by the doctor). If Mercury is
so placed, then the person gets into trouble due to communication
and he is troubled by his kiths & kins.
Venus is placed in Marana Karaka Avastha (MKA) in this house and

the natural as well as functional significations of Venus significantly
suffer while it is placed here.
Planets in sixth have argala on the 5th, 8th and the 3rd house. Hence
planets in this how singnificantly affect the significations of the
mentioned houses.
THE SUN
Favourable
Powerful (but can be overpowered by his enemies); Successful in
endeavours; Glorious; Famous; Wealthy; Passionate
Unfavourable
Billious temperament; Suffering to Maternal uncle; Heart or eye
diseases; Bone related diseases; Acidic Troubles
MOON
Favourable
Conquer enemies (only if strong)
Unfavourable
Poor; Sickly / weak constitution; Stomach ailments; Stupidity; Suffer
in enemy hands; Low sexual vigour; Low life force- Lazy and
Lethargic; Lower longevity; Cruel; Angry; Sinful deeds, working
against the laws (govt.); Sickly in childhood.
MARS
Favourable
Famous; Successful in his undertakings; Valorous; Defeat his
enemies; Blessed with children; Wealthy; Glorious like a king; Highly
passionate; Handsome; Stout bodied and Leader in his community
Unfavourable
Rheumatism; Leprosy (association with Mercury); Suffer
hyperacidity; Troubles to maternal uncle and Spendthrift; Troubles in
Litigations.
MERCURY
Favourable
Respected/ favour by the ruler/ govt.; Author; Free from enemies;
Victorious in the battlefield; Free from diseases; Earn wealth with his
own efforts.
Unfavourable
Leprosy (association with Mars and 6th lord); Rheumatism &
shooting pains (affliction by Saturn or Nodes); Troubled by enemies/
Enemies in his community; Lazy; Harsh speech; Belligerent;
Argumentative and gets angry often in arguments; Obstacles in
achieving success in educational pursuits; Showy; Proud; Fond of
creating controversies; Restless
JUPITER
Favourable
Conquer enemies/ Free from enemies; Progression of lineage; Free
from diseases, Clever; Interest in Mantra recitation (house of speech,
2nd, from the house of mantra, 5th); Famous; Reputation through
spouse
Unfavourable
Marks of wound on the body; Rheumatism; Suffering from cough and
cold; Acidity; Sickness to mother; Lazy; Troubled by enemies; Falling
sick due to excessive eating.
VENUS
Favourable
Devoid of enemies
Unfavourable
Dangerous and scheming enemies (affliction); Suffer poverty;
Unhappy; Relationship with many women/ Disliked by women;
Inimical toward wife; Distressed; Mean; Unsuccessful in efforts;
Deprived of happiness from father or guru; Dull; Trouble in begetting
children
SATURN
Favourable
Powerful; Vanquish his enemies and diseases (however, troubled by
them); Travel far and wide (association of Mars)
Unfavourable
Belligerent; Financial distress; Little learning; Troubles to legs/
Suffer rheumatic pains, Suffer loss of longevity (if Saturn is eighth
lord); Eat a lot; Wealthy; Proud; Passionate; Courageous; Evil
minded; Suffer early loss of maternal uncle
Analysis of Bhava IX- Planets in the Fifth House
INTRODUCTION
The fifth house is predominantly known as Suta Bhava or the house of
progeny. Since children reflects the future in anyone’s life, this house
is also called the house governing the future. If this house is under
affliction, then there shall be troubles in procreation and also the
future of the native is ruined.
This also the house of chitta, or the inner harmony. Affliction to this
house cause the person inherently restless and possess lesser
emotional quotient. Since this is the house of progeny, which is the
reflection of the native himself, this house is also known for any kind
of creative impulses and very important for innovation and geniuses.
Among other things, this is the house of power and authority and also
represent disciples or subordinates, on which the power is weilded.
Planets well placed in this house confer power and authority to the
native, while if weakly placed, can cause troubles related to these
areas.
Fifth house is also the house of worship and mantra. Planets placed in
this house reflect the native’s affiliation towards different forms of
divinity. If a male planet is placed here, the conception of divinity for
the native is masculine and powerful, whereas female planets shows
that for the native, the divinity is feminine and protective. Jupiter
confers the conception of nirguna brahman and make the native
worship formless form of the Brahaman.
From the argala perspective, planets in the fifth house shall have
dhanargala on the 4th house, sukhargala on the 2nd house and
labhargala on the 7th house. Hence the significations of the 5th house
such as children, knowledge, authority etc, significantly impact the
significations of the 2nd, 4th and 7th house.
THE SUN
Favourable
Devoted to Shiva; Sharp Intellect and Wise
Unfavourable
Trouble to first child/ Childless; Devoid of wealth; Use intelligence in
sinful deed; Wanderer; Stomach ailment (such as acidity) and Short
lived.
THE MOON
Favourable
Progeny’s well being; More female offspring; Highly intelligent; Fickle
minded/ Changeable; Worshipper of Mother; Timid; Wise; Glorious;
Truthful/ Sattvik mind; Skillful in handling money/ finances;
Philantropic; Meritorious; Rajayogi- Not attached to material
surrounding, even if have abundance; Councellor / Advisor; Have
good friends; Serve the ruler/ king (govt. servant)
MARS
Unfavourable
Suffer poverty; Unhappy/ worried; No children/ Loss of children/
abortions; Immoral; Wicked/ Mean/ Sinful (association with eighth
lord)/ Uncontrollable; Unstable mind; Wrath of the ruler/govt.;
Suffer from cuts or wounds; Liar (like to say foul against others in his
absence and create controversies); Shrewd; Troubles from enemies;
Mental disorder; Lack of Intelligence; Troubles in education;
Backbiter; Tormented by hunger; Suffer hyperacidity; In female
horoscope this indicate terrible labour pain
Favourable
Have children (only under benefic influences); Governmental
positions of high status; Intelligent and analytical minded;
Courageous
MERCURY
Favourable
Mother’s well being; Many children but get them late in life; Possess
children (only under benefic influences); Highly intelligent; Soft
spoken; Wise; Learned in Mantra Shastra and Hypnotism; Minister/
advisor; Happy; Glorious; Well educated; Hold position of authority;
Skilful in Trade and speculation
Unfavourable
Loss of children/ Inclined towards adoption; Sinful
JUPITER
Favourable
Highly intelligent; Wise/ Learned; Possess broad eyes; Good
conversationalist/ Good orator; Endowed with illustrious children;
Glorious; Feed others; Good in politics (rajaniti shastra)/ Favour by
king/ govt.; Knowledgeable in Law/ Good advisor/ Judge;
Prosperous; Tolerant; Fond of luxuries; Author with fruitful
imagination; Wealth from children
Unfavourable
Loss of children/ Difficulties in begetting children (in Capricorn,
Aquarius or Cancer); Suffer loss of wealth due to wrath of ruler; Loss
of memory; Devoid of wisdom
VENUS
Favourable
Wise; Intelligent; Educated; Endowed with poetic skills; Clever
minister/ advisor/ judge; Long lived grandmother; Respected;
Honoured by govt; Well versed in worldly affairs; Have children but
devoid of happiness from them; Conveyances; Wealthy;
Hardworking; Successful in speculation
Unfavourable
Lacks courage/ Cowerdice
SATURN
Favourable
Birth of children (more daughters); Affairs with many women;
Philosopher; Endowed with the skill of use machines
Unfavourable
Childless/ Adopt a daughter (under benefic influences); Weak
constitution; Extremely poor; Engaged in inferior trades; Evil
minded/ Heartless; Devoid of intelligence; Devoid of learning/
Troubles in education; Devoid wealth and happiness; Wanders
aimlessly; Unstable mind; Suffer gastritis
CHAPTER 22
Analysis of Bhava XIV- Planets in the Tenth House

INTRODUCTION
Tenth house is the Karma bhava or the house of action. This holds the
key to the status, positions, reputation, fame and everything that we
get as result of our action in this world. Since all planets govern one
or other area of action, all of them give good results in this house,
unless afflicted.
This is the third upachayas after the third and the sixth house and
hence the planets in this house indicate growth of the Lagna or the
self. However, the growth is given by the planets in their own way
based on the natural characteristics of the planets.
Planets in tenth house have dhanargala on the ninth house,

sukhargala on the seventh house and labhargala on the twelfth house.
Thus the significations of these three houses Seventh, Ninth and the
twelfth are significantly influenced by the planets placed in the tenth
house.
THE SUN
Favourable
Happy; Powerful; Blessed with children; Conveyance; Bestowed with
all comforts; Success in profession and all endeavours; Noble; Attain
high position and status; Famous at far and wide; Grace of the king;
Successful in political objectives (more applicable in dasamsa)
Unfavourable
Mentally worried; Trouble to mother
THE MOON
Favourable
High academic attainments; Brilliant; Pious; Famous; Kind hearted;
Virtuous; Successful in all endeavors; Valorous; Charitable; Wealthy;
Successful in his efforts; Gain wealth due to grace of the ruler
Unfavourable
Illicit relationship with a widow; Obstacles; Indulge in sinful deeds;
Loss of reputation
MARS
Favourable
Strong body; Admired by people; Respected; Famous; Brothers will
be long-lived (If the lord of the tenth is strong the); Fortunate;
Prosperous; Interest in meditation; Devoted to his preceptor;
Successful in his undertaking; Financially Well-off; King or Heir
apparent (association with 9th/ 10th lord); Good conveyances
(association with Jupiter); Association with ruler class; Posses land;
Happy; Powerful; Charitable; Valorous (like a lion); Unconquerable;
Efficient in his work; Rise high in life (even from a humble origin);
Blessed with children; Glorious; Brilliant intellect.
Unfavourable
Obstructions in the professional career and other activities; Mentality
of a thief; Indulge in sinful deeds; Cruel.
MERCURY
Favourable
Engaged in virtuous deeds/ auspicious ceremonies; Patient; Wide
spread reputation; Intelligent; Great thinker/ wise/ knowledgeable;
Engaged in meritorious deeds; Perform religious rites; Honoured by
the state; Acquire wealthy through many sources; Blessed with
children; Wealthy and kind-hearted; Successful in his efforts; Loved
by people; Inherit paternal property; If highly fortified, then the
native would be good orator; well versed in trade and commerce and
attain high position.
Unfavourable (only if afflicted)

Eye troubles; Stupid; Indulge in sinful deeds; Bad conduct
JUPITER
Favourable
Perform righteous deeds; Spiritually inclined; Able; Widespread
reputation; Respected by masses; Study Srimat Bhaagavat Gita;
Wealthy; Grace of ruler/ Govt.; Good conduct; Successful in all
efforts; Comforts of conveyances; Headship/ Hold administrative
position; Happiness from children, father; Loves discipline and order;
Wise; Charitable; Honourable
Unfavourable
Evil deeds (10th lord afflicted); Financial distress; Unhappiness with
regards to children (placed in 6th from the karaka Bhava)
VENUS
Favourable
Glorious; Wealthy; Intelligent; Virtuous; Happiness from friends;
Respected; Attain high status and position; Famous; Engaged in
religious work; Interested in works related to cosmetics or beauty
products or building homes; gain in the company of women
Unfavourable
Difficulties and obstacles in undertaking
SATURN
Favourable
Successful in undertaking (benefic influences); Happy; Powerful;
King/ head of a village; Minister/ Judge; Wealthy; Famous;
Courageous; Interested in Agriculture
Unfavourable
Obstacles in career; Miserly; Bilious constitution; Afflicted- indulge in
sinful deeds; Troubles to father
Analysis of Bhava XIII- Planets in the Ninth House
INTRODUCTION
Ninth house is primarily known as the Dharma bhava or the house of
righteousness. This house is very important for righteous actions of a
native. If benefics are placed in this house, then the person is
righteous, virtuous, engaged in charitable activities and fortunate.
Malefics, excluding Sun in the ninth house can make the native
irreligious and involved in sinful activities. Saturn in the ninth can
cause of fall of dharma and such natives are usually attracted by
different dharmas compared to their own.
It is also the house of father and hence presence of any malefics can
harm the health of the father; more so if the malefic is weakly placed
and afflicted. However, for proper analysis to the father’s health the
strength of the ninth lord and the karaka is also seen.
This is also the secondary house of worship being the fifth from the
fifth house and the planets placed here shall also make give
inclination towards worship of different deities signified by the
planets.
From the argala perspective, planets in the ninth house has

dhanargala on the eighth house; Sukhargala on the sixth house and
the labhargala on the eleventh house. Hence the significations of
these three houses sixth; eighth and eleventh are significantly affected
by the planets in the ninth house.
THE SUN
Favourable
Religeous; Philantropic; Respected for his virtuous deeds; Respect
Brahmins & scholars; Wealthy; Endowed with children; Endowed
with all happiness and Fortunate.
Unfavourable
Proud; Stray from the path of righteousness; Trouble to father;
Inimical toward mother & brother.
THE MOON
Favourable
Highly learned; Charitable; Constructs cattle sheds, ponds for public
utilities; Prosperous children; Long life to father; Wealthy; Endowed
with friends & Relations; Engaged in meritorious deeds; Religious;
Devoted to elders and parents; Intelligent; Happy; Passionate- Attract
members of opposite sex; Fortunate from his young age; Courageous
and Respected by learned.
Unfavourable
Weak constitution; Sickly
MARS
Favourable
King's favourite; Wealthy; Fortunate; Glorious; Philanthropic/
generous; Worshipper of Ganesh / Hanuman
Unfavourable
Early loss of father; Unfortunate (no prosperity); Illicit relationship
with the wife of his preceptor; Cause sorrow and pain to others;
Mean; Violent; Irreligious; Commit sinful actions; Cruel;
Unsuccessful in his efforts; Devoid of happiness from brothers; Hated
by people
MERCURY
Favourable
Interested in spiritual disciplines; Religious minded; Charitable/
philanthropic; Endowed with many children; Intelligent; Wise;
Extremely learned; Virtuous, humble & amicable; Learned in Vedas
and Shastras; Fond of music; Patient; Full of glory; Fortunate; Long-
lived father; Well cultured; Interested in meditation; Endowed with
wealth and happiness; Of good conduct; Orator; Proficient in his
work; Perform religious rites; Bring reputation to his family; Destroy
those who indulge in sinful deeds; Worshipper of Vishnu. If
associated with Jupiter engaged in the religious studies and if
associated with Venus, engaged in various art forms.
JUPITER
Favourable
Religious & Charitable; Interested in meditation; Pious; Wealthy;
Long lived father; Righteous; Respected; Honourable; Protect others;
Devout; Philosophical; Blessed with children; Minister/ Advisor/
Judge; Knowledgeable in shastras; Worship family gods; Learned;
Handsome; Endowed with leadership qualities; Own palatial
mansion; Devotee of Brahmins; Loved by near and dear; Endowed
with many children; Famous; Truthful; Like justice; Travel to foreign
land; Conservative/ traditional; Strict on the principles; Fortunate
VENUS
Favourable
Strong body; Religious minded; Inclined towards meditation;
Perform religious rites; Enjoy all comforts; Blessed by children; Long
lived father; Highly prosperous; Devout; Philosophical; Grace of
king/ govt; Happiness from brothers, wife, children and friends;
Wealthy; Generous; Devoted to service of gods, guru and guests;
Inclined towards money lending business; Live a comfortable &
happy life; Fortunate
Unfavourable
Worries related to spouse; Urinary troubles
SATURN
Favourable (Only under benefic influences)
Belief in yoga shastras and renunciation; Detached; Religious; Faith
in tradition/ Traditional; Involve in repair of religious institution;
Build cattle sheds, ghats etc.; Philosophical
Unfavourable
Sinful; Unfortunate; Poor; Childless; Loss of father (weak & afflicted
Saturn; weak and/or afflicted ninth lord); Irreligious; Evil minded;
Meagre wealth; Unhappy; Cause troubles to brothers and others;
Cruel minded
Analysis of Bhava XII- Planets in the Eighth House
INTRODUCTION
Eighth house shows the sum total of all our past karma, for which we
have taken birth in this world. The birth in this world is due to all the
sins and mistakes we have done in the past life/ lives and hence this
house signify the weaknesses which make us bind to this illusory
world. Once all the karmas are redeemed, there is no need of staying
any longer in this world and hence, this house also becomes the
houses of longevity.
Almost all shastras say that there should not be any malefics in the
eighth house, otherwise the longevity of the native is severely
curtailed. However, malefic such placed is either exalted or own
house, then the longevity is not much affected. Along with the
longevity of the native, this house also rule the longevity of
relationships or marital ties. Malefics placed here can affect the
marital harmony and longevity of the marriage. Among malefics,
Mars’s placement is the worst placement and it goes by the name of
Kuja dosa. This cause extreme troubles in marriage and the spouse
might suffer death (if Mars is badly placed) or bad health.
Planets in the eighth house generally express their negative qualities.

Though shastras classify planets as benefics and malefics, all planets
are capable of giving good or bad results based on whether their
negative or positive qualities are expressed. The positive qualities are
displayed when a planet is well placed in exaltation or mulatrikona or
own house or friends house and the negative qualities are displayed
when a planet is debilitated or in enemies house. This must be kept in
mind while analysing a bhava and it is specifically applicable to eight
house as this house is the house of our weaknesses. Even if a malefic
is placed here, it must be very strong, for favourable results,
otherwise, the results can be extremely troublesome.
From the argala perspective, the planets in the eighth house shall
have dhanargala on the 7th house, sukhargala on the fifth house and
labhargala on the ninth house. Thus the significations of houses 5th,
7th and 9th are significantly influenced by the planets in the eighth
house.
The placement of Moon in the eighth is condemned by most classics.

This position of Moon goes by the name of chandrastama. For such
positions of Moon, the native suffers with regards to the functional
and natural significations of Moon. As moon govern the physical body
and mind and its resistance to diseases etc., such position of Moon
can cause chronic illnesses and also mental troubles such as
depression etc.
Among all the planets the placement of Mercury in the eighth house is
accorded high regards by all shastras. Mercury is treated as grandson
by the karaka of the eighth house; Saturn and Mercury rarely give bad
results if placed in eighth house, unless heavily afflicted. Such
position of Mercury gives good health, long life; knowledge of occult;
virtuous and gain wealth with his own effort.
THE SUN
Favourable
Famous; Sudden gains (from lotteries or speculation or inheritence);
Committed to his words
Unfavourable
Angry; Defective eye sight; Weak constitution/ Health troubles; Head
Injury; Loss of Wealth; Separation from kith & kins; Few children;
Devoid of happiness; Disease of Anus; Suffer from Headache & Fever
THE MOON
Favourable
Long life (only under benefic influences)
Unfavouable
Fickle minded/ Restless/ suffer psychological troubles; Weak
constitution and easily affected by dieases; Face adversities; Fear
from enemies and Danger from watery places; Short life (more so if
moon is afflicted and the eighth lord is also weak and afflicted)
MARS
Favourable (only under benefic influences)
Happy married life, Good health and Long-life
Unfavourable
Eye diseases / Defective eye sight (BS, BJ); Short life (unless the
eighth lord is strong); Afflicted body/ Suffer due to blood related
diseases; Critical to others; Sickly; Infamous; Suffer poverty; Ugly;
Sexual perversions; Sorrowful; Early death of father; Urinary
diseases; Consumption (T.B.); Few children; Suffer rheumatism and
shooting pains; Unsuccessful in his efforts; No support from others;
Adversities in life; Devoid of marital happiness (this one of the
conditions of Kuja dosa)
MERCURY
Favourable
Long lived; Owner of a large area of land; Many children; Respect and
honour in many ways and will get wide spread fame and reputation;
Widely known for his qualities; Authority to award punishment
(judge, magistrate etc); Wide spread reputation; Supporter of his
family; Virtuous; Famous; Glorious; Powerful; Acquire wealth by
favour of the king or by doing business; Enjoy the company of women
JUPITER
Favourable
Long lived; Free from diseases; Saintly person; Learned; Well versed
in Vedas & shastras
Unfavourable
Will not live in paternal house; Loose morals; Short lived; Sinful;
Illicit relationships; Suffer poverty & earn his livelihood by serving
others
VENUS
Unfavourable
Happy; Long life (Venus rules over Mrtyunjaya mantra); wealthy,
long-lived; owner of lands; Saravali says that such natives will be
endowed with all kinds of comforts, very wealthy, like a king and
happy, which is also supported by Chamatkar chintamani, which adds
enjoyment of conveyances to the list.
Favourable
Trouble to mother; Short life (more so if afflicted); Sickly; Have a
devoted wife but he will be discontented; Base; Harsh speech;
Tormented by debt
SATURN
Favourable
Long life (also dependent on the strength of the 8th lord)
UnfavourableIntimacy with low caste women; Earn by serving others;
Defective eye sight; Limited number of issues; Unclean; Suffer from
piles and other diseases of anus; Suffer poverty; Cruel minded;
Devoid of good food; Unsuccessful in ventures; Loss of wealth;
Devoid of company of friends; Sickly; Evil minded
CHAPTER 23
Transit I: The basics

INTRODUCTION
The influence of planets on human affairs can be seen from two ways,
from the natal chart and the chart of the moment. The natal chart is
the snapshot of the heaven at the moment of our birth and it shows
all the experiences one passes trough during the lifetime. To time
different events, vedic-astrology (jyotish) uses planetary periods
called the graha dasas or the sign periods called the rasi dasas. They
can broadly (broad time frame) specify the events which are likely to
happen on a particular time, however the difficulties of correct birth
time, makes it difficult to delve down to a very minute level such as
the prana dasa (6th level).
To overcome the difficulty and to doubly ascertain the results shown

by the dasa, the transit is used. The transit cannot be used
independantly as the influence of the transit is always within the
ambit of the natal chart and hence it has to be judged in conjunction
of dasa and astakavarga. This is why even though the transit is same
for everyone having the same moon sign, the results can be grossly
different. To understand the use of transit in timing events, one need
to understand the natal horoscopy first and then amalgamate the
effect of the transit with the dasa operative at different times.
While one checks out the transit, one need to note the following
things:
1. In the natal horoscope, one needs to find out the auspicious and
inauspicious planets. The auspicious planets are the yogakarakas, the
trinal lords, planets involved in good yogas and planets who are well
placed and bestowing good effects. During the malefic transit of such
planets their maleficenece are lessened and during the benefic transit
their beneficence are hightened. Similarly, if a planet is badly placed
and is eager to give inauspicious effects in the natal chart, during
malefic transit of such planets the maleficence is hightened and
during the benefic transits, the beneficence is reduced.
2. During the dasa of a planet, the transit of the planet is of utmost

importance. If the dasa is that of a auspicious planets, then the
benefic transits would confer enormous benefic results and the
malefic transits would confer lesser malefic results. The reverse is
true for dasa of inauspicious planets.
3. The results of transits are greatly modified by the astakavarga. The

transit of the planets can be seen in the sarvartakavarga (sum total of
all astakavarga) as well as in the astakavarga of different planets.
Planets transiting through sarvastakavarga signs having lesser dots
(bindus) tend to give unfavourable results and while transiting
through the signs having more bindu give favourable results. Thus
malefic transits are heightened while the planet transit through signs
having lesser bindus and vice-versa.
The astakavarga of different planets signify different area of our life.

Like Sun- health and vitality; Moon- State of mind; Mercury- Speech,
working intelligence etc; Jupiter- Happiness, wealth, progeny,
wisdom etc. If a planet is transiting through the astakavarga of a
planet where it has not contributed any bindu, then the planet will
give inauspicious results in the area ruled by the planet, whose
astakavarga is under consideration. Lets say Saturn is passing
through the sign Cancer and in a horoscope, in Sun's astakavarga
Saturn did not contributed a bindu (dot) in Cancer, then the person
suffer lack of health and vitality during this period. This can also
mean that the native's father is also affected, since the Sun is the
natural significator for father. This way, the effect of transits can be
found based on the astakavarga of different planets.
4. During Transits, the vedha houses also needs to be checked up. The
vedha houses are given for each planet in their sections. If a planet is
having a benefic transit and another planet is transiting the vedha
position, then the benefic effect of the transiting planet is obstructed.
Similarly, a malefic transit can be obstructed by the planets in vedha
to to the transiting position. All planets can have vedha on others,
excluding the combinaton of Father- Son pair namely Sun- Saturn
and Moon- Mercury.
The SUN:
Good in 3rd (9th), 6th (12th), 10th (4th), 11th (5th).
Figures in the bracket represent the vedha position
1st: Fatigue, irritability, loss of wealth, sickness, obstacles in
undertaking, unnecessary travel.
2nd: Loss of wealth, unhappiness, chance of being deceived, financial
worries.
3rd: Advent of money, happiness, relief from disease, recognition
from superiors, honours and courage, acquisition of good position,
destruction of enemies.
4th: Diseases, constant attacks from opponents, no peace of mind,
pressure form creditors, sorrow and misery, deprived from company
of his wife and kinsman.
5th: Mental agitation, frequent illness, delusion, embarrassment and
accident.
6th: Release from sorrows, worries and troubles, destruction of
enemies, peace of mind.
7th: Wearisome travelling, colic and troubles, humiliation and illness.
8th: Quarrel from friends, diseases, hypertension, royal or official
displeasure, excessive heat.
9th: Danger, humiliation, disappointment, separation from relatives,
mental agony.
10th: Accomplish a mighty undertaking, success in endeavours.
11th: Honour, health, wealth, success, good position, cure of diseases.
12th: Sorrow, creation of a situation which causes loss of everything,
quarrels and ill health (fever).
THE MOON:
Good in 1st (5th), 3rd (9th), 6th (12th), 7th (2nd), 10th (4th), 11th
(8th).
1st: Excellent food, bed & clothes.
2nd: Loss of respect and money, obstacles in the way of success.
3rd: Good clothes, pleasure from wife, good financial condition.
4th: Mental unrest.
5th: Suffer humilitiation.
6th: Enjoy wealth, health, comfort, redemption from enemies.
7th: Conveyances, good food and financial equilibrium.
8th: Misery, ill health, fears from unexpected sources.
9th: Mental agony, chest pain, fatigue.
10th: Success in every sphere.
11th: Prosperity, wealth, new friends
12th: Expenditure, suffer from accidents and injuries.
MARS:
Good in the 3rd (12th), 6th (9th), 11th (5th)
1st: Mental grief, separation from one’s kith and kin, and diseases
caused by the vitiation of blood and bile as well as those cause by
excessive heat.
2nd: Fear, Indiscreet words or verbal warfare and quarrel, loss of
wealth, royal displeasure, disgrace.
3rd: Victory, acquisition of gold ornaments, and great joy, happiness
from children, good health and access to riches.
4th: Loss of position, illness of the stomach, fever, blood discharges,
sorrow on the account of kinsman, depravity of character.
5th: Fever, improper desire or thoughts, sorrow on account of
children and quarrel with one’s relatives, fresh diseases will appear
and mental peace will be completely absent.
6th: Cessation of enmities and quarrels with one’s relative, lives an
independent life and becomes pretty cheerful.
7th: Misunderstanding with wife, eye disease and stomach trouble.
8th: Fever, bleeding, loss of wealth and honour, mental unrest.
9th: Humiliation caused by loss of wealth etc., and retarded gait
through physical weakness and loss of vitality in addition to that
indicated while in the eighth.
10th: Wicked activities, obstacles to one’s projects and physical strain.
11th: Wealth, health and addition to landed property, amount due will
be realised, improve in the business.
12th: Loss of wealth, excessive heat, fever, trouble from wife, eye
diseases and worried.
MERCURY:
Good in the 2nd (5th), 4th (3rd), 6th (9th), 8th (1st), 10th (7th), 11th
(12th)
1st: Loss of wealth caused by advice of wicked man, by tale bearers, by
imprisonment and quarrels. He will receive disagreeable intelligence
while he is in journey.
2nd: Disgrace but gain success and wealth.
3rd: Will get friends but he will be afraid of troubles from king and
from his enemies.
4th: Person’s kinsman will increase and acquisition of wealth.
5th: Quarrel with wife and children.
6th: Will be liked by all and gain fame.
7th: Appearance becomes pale and there will be quarrels, he will face
obstruction.
8th: Begetting children and earn money and will become happy and
powerful.
9th: Impediments.
10th: Defeat of enemies, get wealth, will enjoy the company of his wife
and will get good dresses.
11th: Get wealth, comfort, sons, women, friends, conveyances and will
be intelligent. Overall progress is indicated.
12th: Disgrace from enemies, defeat, suffer from diseases, will not
enjoy the company of good wife.
JUPITER:
Good in the 2nd(12th), 5th(4th), 7th(3rd), 9th(10th), 11th(8th)
1st: Quitting one’s place, loss of wealth, and hostility.
2nd: No enemies, gain of wealth, family happiness and effectiveness
of one’s words.
3rd: Loss of position, quitting one’s place, separation from near and
dear ones, illness and impediments to ones work.
4th: Sorrow on account of relatives, humiliation and danger from
quadrupeds, will become patient and resigned and will delight in
nothing.
5th: Birth of son, association with virtuous and royal favour, will get
material possessions and good qualities.
6th: Trouble from one’s own relatives, enemies and diseases, the
native will so much afflicted in heart that he will take no delight in
anything.
7th: Good journey for auspicious purposes, conjugal happiness, and
birth of a son, good speech and intelligence.
8th: Fatigue through needless journeys, ill luck, loss of money and
miseries, imprisonment, diseases and heavy grief.
9th: All-round prosperity and joy as well as happiness and good
fortune, beget son, become influential, success at work
10th: Trouble to one’s property, position, children etc, quitting one’s
place, loss of health and wealth.
11th: Will return to one’s place, will regain his health and wealth,
acquisition of children, wealth and honour.
12th: Grief and danger to wealth, grief in the return of the journey.
VENUS:
Good in the1st(8th), 2nd(7th), 3rd(1st), 4th(10th), 5th(9th), 8th(5th),
9th(11th), 11th(6th), 12th(3rd)
1st: Enjoy excellent perfumes, flowers, clothes, houses, bed, meals
and women.
2nd: Get sons, grain and present from king (govt.); financial gain.
3rd: He will become influential, wealthy and respectable and will get
clothes, enemies get ruined; progress and prosperity.
4th: Get friends and will become very powerful and happy.
5th: The person will be happy, will get kinsmen, wealth, and friends
and will not suffer defeat from the enemy; birth of children.
6th: Suffer disgrace, will be afflicted with diseases, and will be
exposed to danger; indicate adversity.
7th: Suffer injuries through women, trouble to wife.
8th: Get houses, wealth, articles of lacquer and beautiful women.
9th: All-round happiness, become virtuous, happy and wealthy and
get plenty of clothes.
10th: Suffer disgrace and also from quarrels.
11th: Get wealth of his friends and also get perfumes and clothes;
safety and security.
12th: Good income.
SATURN:
Good in the 3rd(12th), 6th(9th), 11th(5th)
1st: Illness and performance of funeral rites, suffer from poison and
fire, will quit his kinsmen, suffer from imprisonment, and torture,
travel to foreign lands and live with the friends there, will suffer
miseries, loss of wealth and of sons, will also suffer from fatigue of
foot journey and also from humiliation.
2nd: Trouble to wealth and children, loss of beauty and comfort, will
become weak and will get wealth from other men but can’t enjoy it for
long.
3rd: Acquisition of position, wealth, conveyances and servants. He
will become influential, happy, free from diseases and will defeat his
enemies.
4th: Loss of wife, relatives and wealth, suspecting evil in everything
and will never be happy.
5th: Decline of prosperity, mental powers, separation from children
and wealth and will suffer from quarrels.
6th: All-round happiness.
7th: Sickness of wife, long journeys and fear, separation from wife
and children.
8th: Loss of children, cattle, friends and wealth, sickness, also same
as seventh.
9th: Poverty, obstacles to the performance of religious rites, death of
elder equal to the father, continuous misery, same as seventh and
eighth, suffer from hatred, chest pain & imprisonment.
10th: Interest in forbidden activities, loss of honour and sickness,
11th: All kinds happiness, acquisition of many kinds of wealth and
renown, he becomes cruel.
12th: Fatigue owing to worthless business, loss of wealth through
enemies, and illness of wife and children.
RAHU:
Good in the houses same as Saturn
1st: Death or serious illness.
2nd: Loss of wealth.
3rd: Happiness.
4th: Sorrow.
5th: Loss of money.
6th: Happiness.
7th: Loss
8th: Danger to life.
9th: Loss.
10th: Gain.
11th: Happiness.
12th: Loss
Analysis of Bhava XVI- Planets in the Twelfth House
INTRODUCTION
Twelfth is the house of loss and the shatras call it the Vyaya Bhava.
Losses can mean financial as well as losses of other significations.
Malefics placed here cause losses on undesirable expenses or on bad
things whereas benefics placed here cause the expenses on good
causes such as charity etc.
If planets who are placed here are afflicted then the person is
compelled by the circumstances to spend huge sum on unworthy
things. Thus, if planets are placed here, they should not be afflicted at
least. Beneficial aspects (aspect of natural benefics) on this house
helps to keep expenses in control as well as reducing expenditure on
unwanted circumstances. Though the benefics fortify this house, the
lose their own significance and this is hightened when they are badly
placed and/ or afflicted.
This placed is specifically unsuited for Sun as it gets into Marana

Karaka Avastha in this house. Thus the effect it can give is specifically
unfavourable related to the house it owns and also the natural
significations such as father, eye sight, wealth, etc. However, aspect of
natural benefics, can make the native spend on righteous and
charitable activities.
In addition to the aforesaid significations, Bhavartha Ratnakara says

that the native is fortunate with regards to the house, whose karaka is
placed in the 12th house. Thus, if Moon is placed in the 12th, the
native would be fortunate with regards to the fourth house or Mother
or if Mars is placed the person is fortunate with regards to the 3rd
house or brother. However, how Sun would give this effect is still a
question, since, Sun becomes extremely weak in this house. What we
can infer from this, is that, under benefic influences, the dictum
would work for Sun.
From the Argala perspective, planets in the 12th shall have

dhanargala on the 11th house, sukhargala on the 9th house and
labhargala on the 2nd house. Thus the planets in the 12th house
actively influence the significations of these houses namely, the
Gains, the Fortune and the Accumulated wealth / Family. One can
ponder on how expenses are related to these three areas of life.
THE SUN (Marana Karaka Avastha)

Unfavourable
Suffer degradation; Inimical towards father/ paternal uncle; Eye
troubles; Devoid of wealth; Childless; Powerless; Mean; Loss of
wealth due to wrath of rulers; Expenditure on sinful deeds;
Wanderer; Live away from homeland; Leprosy (conjunction with 6th
lord)
THE MOON
Favourable
Learned; kind-hearted; will have good friends; Money will be spent
on good causes; Generous and charitable; Happiness from mother
Unfavourable (only if weak and afflicted)

Wickedly; defect in some limb; Angry; Worried/ Restless; Deprived of
good food; Wasteful expenditure; Lazy and Lethargic; Not liked by
others; Mean (narrow minded); Jealous; Eye troubles; Humiliated/
Troubled by enemies; Earn money by questionable means; Suffer
venereal diseases; Dissatisfied with his uncles and mother; His efforts
will prove abortive
MARS (Kuja Dosa)

Unfavourable
Suffer poverty; Suffer rheumatic and bilious diseases; False vanity;
Suffer degradation; Backbiter; Cruel; Loss of wife/ Trouble to wife;
Suffer from eye troubles; Mean/ Sinful/ Irreligious; Suffer
imprisonment; Liar/ back biter; Troubles from secret enemies; Loss
of wealth in litigation; Fear from thieves (loss of wealth due to theft);
Expenses on vices
MERCURY
Favourable
Incur expenditure on religious charities; True to his words; Entertain
Brahmins; Valourous; Orator
Unfavourable
Fond of disturbing others; Unstable mind/ Restless; Bitterness
towards the ruler/ govt.; Suffer degradation; Suffer poverty; Lazy;
Devoid of education/ Meagre education; Suffer humiliation within his
community (kith and kins are ruled by Mercury); Cruel; Suffer losses
in trade and speculation
JUPITER
Favourable
Interested in studies (ninth from fourth house); Proficient in
mathematics; Spend money on religious causes
Unfavourable
Suffer poverty/ Suffer loss of wealth; Few children (eighth from fifth);
Loose character (sixth from seventh house); Undesirable sexual
contacts; Ill mannered (loss of significations of Jupiter); Inimical to
others; Disliked by others; Vulgar in speech; Indulge in sinful deeds;
Lazy and lethargic; Serve others; Unfortunate; Suffer loss of
reputation; Stupid
VENUS
Favourable
Well built physique; Wealthy; Luxuries; Comforts of bed (sexual
pleasures)/ Clever in sexual matters ; Happy going
Unfavourable
Sexual indulgences with many women; Dominated by women; Suffer
poverty; Lazy; Mean (narrow minded); Destruction of fame; Inimical
towards friends and others
SATURN
Favourable
Happy in foreign travels/ foreign lands; Destroy enemies (as Lagna
lord) and Good eye sight
Unfavourable
Sinful; Suffer poverty; Wasteful expenditure; Suffer degradation;
Lazy and lethargic; Sinful/ Gets into bad company; Affliction to body
parts (injuries to limbs)/ Deformed body parts; Defective eye sight;
Shameless; Childless; Stupid; Gossiper; Mischievous; Cruel;
Humiliated by others
Analysis of Bhava XV- Planets in the Eleventh House
INTRODUCTION
The eleventh house is the house of gains and is known as Labha
Bhava. The gains though mainly seen in terms of monetary gains, in
general this house signify the gain of all objectives and desires. It is
interesting to note that the third house is the house of desires and
counted in the anti-zodiacal direction, the 3rd house shows the
fulfilment of desires. This the why Maharishi Jaimini says that this is
the house of Hara or destruction of desires.
This is the last of the four upachayas (3/6/10/11) and being a

upachaya, planets placed here cause growth of the lagna or the self.
Almost all planets give auspisicious results while placed in this house
as they shall help in gaining different objectives of the life. However,
it must be remembered that all planets have their own way to fulfil
their goals; malefics would do this in their own malefic way and
benefics would do this in a benefic way. Primarily the planets placed
in this house, shows gain in the life of the native, related to the
significations of the planets so placed. So unless, planets are badly
placed (debilitated, in inimical sign) or afflicted (placed with/
aspected by malefics), good results can be pronounced, without much
afterthought.
From the Argala perspective, the planets placed in this house shall
have dhanargala on the 10th house of karmaphala; sukhargala on the
8th house of aayu and labhargala on the Lagna bhava. Thus the
planets in this house can actively influence the significance on the
10th, 8th and the Lagna.
THE SUN
Favourable
Glorious; Long life; Wise; Attain high status; Powerful; Wealthy/
Endowed with luxuries and good vehicles; Committed to his words;
Successful in ventures; Visionary; Income from government (grace of
ruler);
THE MOON
Favourable
Long life; Blessed with children; Highly learned/ Great thinker;
Helpful nature; Virtuous; Wealthy without much effort; Famous;
Good friends and attendants; Glorious; Valourous; Honourable;
Favourable for daughters; Expertise in trade related activities
Unfavourable
Unsuccessful in efforts
MARS
Favourable:
Prosperous; Valorous; Conquer enemies; Involved in manifold
activities; King (association with 11th lord); Association with
influencial people; Prosperity of elder siblings; Wealthy; Happy;
Virtuous; Blessed with children; Miser; Gain wealth from both good
and bad ways
Unfavourable:
Trouble to Children; Destruction of wealth
MERCURY
Favourable
long-lived; Learned/ Intelligent; True to his words; Wealthy/
Financial gains; Happy; Possess obedient servants; Fond of luxury;
Famous; Expertise in Trade and Commerce; Good in writing and
handicrafts
Unfavourable
Suffer loss of wealth on account of sinful deeds
JUPITER
Favourable
Long lived; Learned; Enormous gains/Prosperous (more so if Moon is
conjoined)/ Wealthy/ Gain wealth due to patronage of the ruler/
govt.; Widespread reputation; Good luck/ Fortunate; Fearless; Few
children; Many conveyances; Endowed with servants; Noble;
Charitable; Possess articles of gold & silver; Inclined towards earning
from righteous means only
Unfavourable
Not much education (eighth from fourth house)
VENUS
Favourable
Handsome; Learned; Extremely wealthy & high financial gains;
Owner of landed property; Kind hearted; Enjoy conveyances; Lover of
truth; Virtuous; Fortunate; Earning through rightful means;
Prosperity; Passionate (fond of company of women); Enjoy all
comforts of life; Well-behaved; Famous
Unfavourable
Extremely passionate; Gain of wealth though questionable means;
With 6th/8th/12th lord and weak- no financial gains; Wanderer
SATURN
Favourable
Long-lived; Healthy; Extremely wealthy (however face obstacles in
earning them)/ Endowed with comforts of all kinds; Stable minded;
Endowed with landed property; Grace of ruler / govt.; Maha-bhagya
yoga/ extremely fortunate (own house/ exaltation); Courageous
Unfavourable
Loss of wealth in trade etc.; Trouble to elder brother
CHAPTER 24
Sri Yantra
I am giving here the diagram of the Sri Yantra. This diagram is
extemely difficult to make, unless we have the understanding of the
ways it can be made. The presence of this diagram from very ancient
time, make the scientist speculate that the mathematics was highly
advanced in ancient India, without which this yantra is nearly
impossible to make.

Kundalini Chakras
I am giving here the diagram of kundalini chakras which I made
sometime back.
Sahasrara Chakra
Agna Chakra
Vishuddha Chakra
Anahata Chakra
Manipura Chakra
Svadhisthana Chakra
Muladhara Chakra

Dasa Mahavidya Yantras
I made these yantras of Dasa Mahavidyas or the ten great
knowledges, long back. I am sharing this for those who are interested.
The dasa mahavidyas are signified by the 9 planets and the Lagna,
which are also given below.
Matangi (Sun)
Bhubaneswari (Moon)
Bagalamukhi (Mars)
Tripura Sundari (Mercury)
Tara (Jupiter)
Kamalatmika (Venus)
Kali (Saturn)
Chinnamasta (Rahu)
Dhumavati (Ketu)
Tripura Bhairavi (Lagna)

Dashaphala Nirupana: Guidelines to Dasa Analysis
1. A planet shall give the results of the house it owns. For example, if a
planet if fifth lord, then it will give progeny or power in its dasa.
2. A planet gives results (either good or bad) as per the functional

significations as per the following guidelines:
a. Whichever house the planet is placed

b. Whichever house the planet aspects
c. Whichever house lord it is placed with
d. Whichever house lord it aspects
During the dasa of a planet, the natural significance (naisargika

karakatva) gains or suffer based on whether the placement of the
planet is auspicious or inauspicious.
The results will be auspicious if
i. the planet is placed in Exaltation, Mulatrikona, Own house, or

friends house
ii. placed with benefics/ friends
iii. aspected by benefics
iv. hemmed between benefics
The results will be inauspicious if
i. the planet is placed in debilitation, enemy sign

ii. placed with malefics
iii. aspected by malefics
iv. hemmed between malefics
3. A planet is capable of giving results as per its functional or natural

significations either in the dasa or antardasa or smaller periods. The
functional significations are based on the lordship, placement and
yogas this planet would have in the horoscope. The natural
signification is based on what they signify naturally such as Venus
signify marriage and relationship, Jupiter signify progeny etc.
4. Normally a planet would not confer the result (either auspicious or

inauspicious) in its own antardasa. They do so in the antardasa of the
planet associated with it. By association following things are meant.
a. Conjunction
b. Planet aspecting the dasa lord
c. Planet having subha-argala on the dasa lord
d. Planet exchanges position (either rasi, nakshatra or navamsa) with
the dasa lord
e. Any planets who share the same dharma as of the dasa lord. The
following planets share the same dharma as of the dasa lord.
i. All saumya grahas (Jupiter, Venus, well associated Mercury and
strong Moon (in paksha bala) have the same dharma
ii. All papa grahas (Saturn, Mars, Sun, badly associated Mercury and
weak Moon)have the same dharma
iii. Yogakaraka- The other planet involved in the yoga, leaving the
yogakaraka under consideration
Note: In all the cases, if the yoga is auspicious, then the auspicious
results of the dasa lord is felt and vice-versa
Thus the mahadasa lord gives its results only in the antardasa which
is suitable.
5. The dasa of the yogakaraka shall have following results in different

antardasas:
a. Antardasa of a related auspicious planet (yogakaraka or lord of

trines), the results will be auspicious
b. Antardasa of related yogakaraka, the results will be very auspicious
c. Antardasa of related functional malefic planet (lord of the
trisadayas and the eighth), the effect of the rajayoga would be
extremely feeble
d. Antardasa of a related marakesh, only minor results would be
present
e. Antardasa of a unrelated auspicious planet, the results would be
moderately auspicious
f. Antardasa of unrelated functional malefic planet or marakesh, the
results would be extremely inauspicious- however, some good results
of the auspicious dasa lord shall also be felt
6. During the antardasa of a functional malefic (planets suffering with

kendradhipatya dosa or the lords of the trisadaya or the eighth lord)
planet, following results are felt:
a. The antardasa of a unrelated functional benefic/ yogakaraka, the

results of would be inauspicious
b. The antardasa of a related functional benefic, the results would be
inauspicious- lesser of the inauspicious dasa lord and more of the
auspicious antardasa lord
c. The antardasa of the neutral planet shall give inauspicious results
d. The antardasa of related or unrelated functional malefic would be
terrible- more so in the case of related planet
e. The antardasa of functional benefic in dasa of a marakesh, the
person would not die, however the antardasa of an unrelated
functional malefic can cause death.
f. In the dasa of Kendra lord or Trikona lord, the results of different
antardasa would be:
g. If Kendra and Trikona lord are associated, the in the dasa of the
Kendra lord, Trikona lord’s antardasa would be auspicious and vice-
versa
h. If Kendra and the Trikona lords are not related, then in the dasa of
Papa Kendra lord, the antar of Subha Trikona lord would be little
auspicious, whereas the antar of papa Trikona lord would be
inauspicious.
7. In addition, during the dasa of a subha Kendra lord, the antar of a

papa Trikona lord would be little auspicious and the antar of a subha
Trikona lord, the results would be predominantly auspicious.
8. In the dasa of Papa Trikona lord, the antar of subha Kendra lord
would be auspicious and antar of papa Kendra lord would be little
auspicious (provided the Trikona lord is not eighth lord
simultaneously)
9. In the dasa of Subha Trikona lord, the antar of subha Kendra lord
would be auspicious and the antar of the papa Kendra lord can be
little auspicious, if it is associated with the Trikona lord. If there is no
association between them, then the antar would be predominantly
inauspicious.
10. The results of Antardasa in Dasas of the Nodes:

a. If the nodes are placed in Trikona, then the antar of the Kendra
lords confer rajayoga. This is also true during the dasa of Kendra lord
and antardasa of the nodes so placed in Trikona
b. Similarly if the nodes are placed in Kendra, the antar of the Trikona
lords confer rajayoga. This is also true during the dasa of Trikona lord
and antardasa of the nodes so placed in Kendra
c. If the nodes are placed in auspicious houses, then their antardasas
in the dasa of a yogakakara or during the antardasa of a yogakaraka in
their (nodes) dasa, the results are extremely auspicious
d. If the nodes are associated with the 8th / 12th house/ lords, then
their dasa/ antardasa would be inauspicious
11. According to Phaladeepika, the dasa of a planet becomes

inauspicious, if they fall in a particular sequence as mentioned below:
a. Saturn’s dasa happens to be 4th dasa
b. Mars’s dasa happens to be 5th dasa
c. Jupiter’s dasa happens to be 6th dasa
12. Dasa of planets placed in the Rasi Sandhi/ Gandanta is terrible to
the house lorded by the planet and the natural significations of the
planet. The trouble would pass by in a malefic antar and would be
lesser during the benefic antar.
13. The dasa of sixth, eighth or twelfth is troublesome. The trouble is

lesser if the lord is well placed in exaltation, mulatrikona, own sign or
friend’s sign and would be more if badly placed in its debilitation sign
or enemy’s sign.
14. During the dasa of a planet, the native is endowed with the nature
and complexion of the dasa lord. The fiery planets would give
brilliance, the watery planet would make one emotional and
compassionate, the earthy planets make one hard working and the air
planet would make the person thoughtful and philosophical. Along
with this, the native would partake the guna of the dasa lord. Thus
during the Jupiter, Sun and Moon’s dasa the native becomes sattvik,
during the dasa of Venus and Mercury, the native becomes Rajasik
and during the dasa of Mars and Saturn, the native becomes tamasik.
More effect of the guna of planets on the native can be learnt from
BPHS and Saravali.
15. The result of a planet going towards its exaltation increases as the
dasa progresses and similarly, the dasa of a planet diminishes with
progress of the dasa, if the dasa lord is going towards its debilitation
(one sign behind the sign of debilitation)
16. Malefics give their results of its placement in a rasi during the first
third part, the results of its placement in a bhava in the middle third
and the results of its aspect in the last third of the dasa. Similarly
Benefics give their results of their bhava in the beginning third, the
result of rasi in the middle third and the aspects in the last third of
the dasa.
17. When the dasa and the antar-dasa lords are placed in the 6th/ 8th
or 12th from each other, these shows enmity, physical troubles,
troubles from unknown sources etc. If the antar lord is a friend to the
dasa lord or the Lagna lord and well placed in the sign, then the
trouble would be lessened. On the contrary, if the dasa- antar lords
are badly placed and the antar lord is an enemy to the dasa lord and/
or the Lagna lord then the antar would be very troublesome.
18. During the dasa of a planet, the house where the antar lord is
placed the results of that house would be specifically felt. For
example, if someone is running the dasa- antar of Sun- Moon; and
Moon is placed in the 5th house from the dasa lord, them the 5th
house effect would be specifically experienced. The good or bad
results to be experienced related to that bhava would be based on
whether or not the dasa and antar lords are well placed.
19. If the dasa lord is capable of give both good and bad results (such
as a planet becoming an yogakaraka as well as maraca at the same
time) by the virtue of its placement and yoga, then the good results
would be felt during the antar of planets beneficially disposed and the
negative results would be felt during to the antar of negatively
disposed planets.
20. During the dasa of a planet, whichever house it transits from the
Lagna, the result of that particular house would be specifically felt
during such transit.
21. The results of the dasa are modified based on the transit of the
dasa lords in different signs. If the dasa lord goes to an enemy’s sign
or the sign of debilitation or the sign having lesser bindus (less than
4) in the dasa lord’s astakavarga, or the sign having lesser bindus in
the sarva-astakavarga and in addition having transiting a malefic
house (reckoned from Moon), then the effect would be extremely
negative if the dasa is of an evil planet or if it is of an auspicious
planet, then its auspiciousness would be greatly reduced.
22. On the contrary, if the dasa lord moves to its sign of exaltation/
mulatrikona/ own/ friend’s sign and / or in a sign with high
astakavarga in the dasa lord’s astakavarga, then the effect of the dasa
during that time would be extremely good, if the dasa is of an
auspicious planet or lesser troublesome, if the dasa is an evil dasa.
23. The effect of the dasa planet can be seen in different areas of life
from the Divisional charts related to that particular area of life. To
understand this, one needs to study the divisional charts and then
intelligently apply the dasa rules in those charts.
24. In the mahadasa of a planet, the antar would be good if:

a. The antar lord is a friend to the dasa lord
b. The antar lord is a friend to the lagna lord
c. The antar lord is well placed as reckoned from the dasa lord
d. The antar lord is related to the dasa lord
e. The antar lord is well placed as reckoned from the Moon.
25. The dasa of the 2nd and 7th lord from a bhava becomes the
marakesh dasa for that bhava. If these planets are weak and afflicted
then it would surely cause trouble to the significations of the bhava
under consideration.
26. Similarly during the dasa of the 12th lord from a bhava, the native
suffers losses related the bhava under consideration
27. During the dasa of the 8th lord from a bhava, the relations ruled
by the concerned bhava suffers ill health, if the said planet is weakly
placed and/ or afflicted.
CHAPTER 25
Yogada: The yoga givers

INTRODUCTION
Maharishi Parashara in BPHS discussed about some special lagnas
such as Hora Lagna (HL) and Ghatika Lagna (GL) and said that
matters related to financial prosperity and power/ status need to be
respectively judged from these special lagnas. Whichever a planet
comes into contact with these special lagnas, it becomes specifically
capable to bestow prosperity on the native. The effect of the yogada
can be felt during their vimshottari dasa, in the antar of another
auspicious planet, related to the yogada. It is useful to find the
intensity of the results, the yogadas can give. The following section
gives different level of yoga giver, whereby the ones mentioned later
become progressively stronger to bestow yoga on the native.
KARTA: If any planet becomes the lord of/ placed with/ aspects the
Lagna, Hora Lagna or Ghatika Lagna, then he becomes karta. Karta
means the doer and thus, such planet can become the doer of
different actions in the native's life to bring material benefits to the
native related to the area implied by the associaton. If the association
is with the Lagna, then there is self development, if Hora Lagna, then
improvement in financial prospects and if the association is with the
Ghatika Lagna, then there is improvement in power, authority and
status of the native.
KEVALA: Kevala means the exclusive one. If the subhapati (Moon

sign lord) becomes the Karta, then he takes up the role of a Kevala
and gives great material prospects. This is because, the subhapati has
the responsibility to provide the materials for sustenance in this
world and as it becomes Karta, its ability to bestow material gains
increases substantially.
YOGADA: If any planet simultaneously aspects, conjoin, owns the

Lagna and Hora Lagna/ Ghatika Lagna, he becomes Yogada.
Alongwith the ownership of the signs of Lagna/ HL/ GL, ownership of
7th from these signs can also be considered. Yogada is comprised of
Yoga and Da, which means material prospects (yoga) giver (da). The
association with HL bestow financial gains and hence such yogada is
known as Dhana yogada and association with GL gives power and
status and hence such yogada is knows as Raja yogada.
KEVALA YOGADA: If the subhapati (Moon sign lord) becomes a

yogada, he is specifically equipped to give financial gains or status
and hence known as Kevala Yogada (exclusive giver of prosperity).
MAHA YOGADA: If a planet simultaneously aspects, placed in or own

Lagna, HL and GL (or seventh from them), then he becomes
Mahayogada. The Mahayogada in its dasa bestow excellent prosperity
in the antarof an auspicious planet (related to the yogada by aspect,
conjunction or exchange).
KEVALA MAHA YOGADA: This planet has the highest capacity to

bestow prosperity to a native. During the dasa of such planet, the
person can rise from riches even from rags. Whenever the subhapati
becomes the mahayogada, it is called the kevala mahayogada.
Pointers to Mantra Bhava
1. Jupiter is the karaka for the mantra bhava. Ninth from the Jupiter
brings Guru in the one’s life.
The Guru in one’s life is represented by the chara bhratrkaraka. What

way the native associates with the guru can be seen from the chara
bhratrkaraka in the rasi chart.
2. When benefics are placed in the fifth house the person is wise and
principled. He is inclined towards Japa or Meditation and is spiritual
and well behaved.
3. A strong fifth lord in conjunction with Jupiter or Mercury placed in

a trine or a Kendra endows the native with Intelligence or
wisdom.Mercury or Jupiter’s association with fifth house makes a
person a scholar and an author.
4. Preponderance of masculinity on fifth house or lord gives the

desire to worship a male deity. The masculinity can be indicated by 1)
Odd sign and 2) Male planet (Sun, Mars and Jupiter).
5. Association (conjunction, aspect, exchange) of malefic planets

(Saturn, Mars and Rahu) the malefic is pulled towards kshudra
devata, spirits and departed souls. However, if there are influences of
benefics (Jupiter, Venus, Mercury, Moon and also Sun) on the fifth
house/ lord, the native likes to worship Sattvik devatas and has a
nature that of a sadhu.
6. When the lord of the fourth house is in fifth, the native would be a
devotee of Vishnu (Jataka Parijata, JT, BPHS).
7. When the fifth lord is associated with Mercury, the native worships
Mahavishnu.
8. When the twelfth lord in second or eighth house and is related to

fifth lord then the native is devoted towards Sattvik deities.
9. When the fifth lord is in Leo and aspected by Sun, then the native
will meditate upon Panchakshari mantra and attain blessings of Shiva
(Suka Nadi).
10. If Moon is in fifth house and fifth lord is with Mars, the native
worships Kartikeya.
11. If Jupiter is in fifth house and the fifth lord is in Virgo, the native
becomes a worshipper of mata Gouri.
12. When the fifth lord is placed in the seventh house, the native
becomes arva dharma samanvita and respects all religion.
13. When the eleventh lord is in fifth house, the native is religious.
14. When the twelfth lord is in fifth native visit shrines to get a child.
15. The deities governed by different planets are Sun- Shiva; Moon-
Gouri; Mars- Skanda; Mercury- Vishnu; Jupiter- Sadashiva,
Mahavishnu; Venus- Lakshmi; Saturn- Narayana; Rahu- Durga;
Ketu- Ganesha. If there are influences of these planets on the 5th
house or the fifth lord, then the native would be attracted towards
worship of the deity signified by different planets.
Lagna Bhava I: Lagna lord in different houses
Lagna represents the ideals of the native and his intelligence.
Wherever the Lagna lord is placed, the native’s ideals and intelligence
is focused on that area of life, represented by the concerned house.
These results will also apply to the Lord of the constellation and sign
occupied by the Lord of the ascendant. Matters concerning the mind
(e.g. intelligence, enemies, fortunes etc) shall be more evident from
the Lord of the Constellation whereas those concerning the physical
body shall be seen from the Lord of the sign.
1. Lagna lord in Lagna: If the Lagna Lord is in Lagna itself, the native
will be endowed with physical happiness (deha sukha) and prowess
(bhuja vikrami). He will be intelligent (manasvi), fickle-minded
(chanchala), will have two wives (dvibharya) and will unite with other
females (parago).
The Lagna is the place of ideals, intelligence, vitality etc. Whenever

the Lagna lord is placed in the Lagna, the native is endowed with high
energy, vitality, good health and strong ideals. They are also
intelligent as they the lord of intelligence is placed in the house of
intelligence. They are always in pursuit of realizing their ideals and
lead a principled life. Usually they are not seemed to compromise
with their principles and hence they are very difficult to convince on
ideas alien to their own.
Maharishi’s proposition on the presence of two wives may look

somewhat odd. However this only shows that the native will have the
vitality to have sexual relationships with many females. However, it
can not be implied that the native would have low sexual morals or
infidelity. Though this proposition was valid in ancient times, where
multiple wives were allowed in the society, in modern times, this is
valid only in cultured, where multiple marriages are still allowed.
Lagna lord behaves like both Sun and the Moon and while the Lagna
lord placed in the Lagna, it carries the effect of the Sun and the Moon
on the Lagna. Thus it gives, intelligence and vitality as represented by
Sun, however also Moodiness and fickle mindedness as represented
by the Moon’s influence on the Lagna.
In addition, Moon influence on the Lagna also gives the urge to have
sex with multiple partners. Thus, for the significance of the multiple
sexual partners to be valid, Moon should also be strong and influence
the Lagna. This indication is strengthened if Mars is influenced by
Venus or Mercury is under the influence by Moon. Here, influence
means aspect, conjunction or placement in Trine.
Since Lagna also represents the body of the native, the intelligence of
the person is focused in maintaining the body and they are constantly
in effort to keep their body fit and beautiful. They spend a lord money
in procuring the materials which would make their body fit and
presentable.
2. Lagna lord in Second house: If the Lagna Lord is in second houses,

the native will be gainful (labhavan), scholar (pundit), happy (sukhi),
good natured (sushila), be religious (dharmavi), honourable (maani)
and will have many wives.
For such natives, the intelligence and ideals are focused in the 2nd
house of family, wealth and food. This makes them always in pursuit
of accumulating more and more money and increasing their bank
balance. The like good food and can also make connoisseur of food or
good chef.
2nd house being the house of speech and also resided by goddess
Saraswati, the goddess of knowledge and wisdom, when the Lagna
lord is placed in the 2nd house, he is blessed by Goddess Lakshmi.
This makes the person learned and wise. While seen in the context of
the 5th house, the house of knowledge, 2nd is placed in the 11th from
it. Hence, it shows gain of objective of knowledge or applying the
knowledge in real life, since 11th house rules gain of objectives.
Second house is also the house of family. The presence of the Lagna
lord in the 2nd house makes the native is committed towards the
family. The commitment can also be extended to the family outside
his immediate family, all the relations, and his community in whole.
The native shall constantly try to fulfil the requirement of his family
or the community. This also makes the native respectable in the eye of
the family and the community and honourable too.
Along with the 9th house, the 2nd house is also the house of Vishnu,
since 2nd house is the house of sustenance and Vishnu is the
sustainer. Vishnu gives the dharmic ideals to the person and takes
him on the path of dharma as mentioned in Srimad Bhagavat Gita.
Placement of the Lagna lord in the 2nd house thus makes the person
inclined towards dharma and dharmic activities. However for this
indication to fully manifest, the karaka for dharma, Sun should also
be well placed in the horoscope and preferably influence the houses of
dharma.
Second house is the 8th house from the 7th house and thus rules the
2nd marriage. When the lagna lord is placed in the 2nd house, the
native craves for relationship beyond the marital relationship. The
native is highly passionate and provided the planets which can give
passion (Venus- Mars or Mercury- Moon) are also under picture, the
native shall have relationships outside the social boundaries. This
also means that the native have multiple marriages with the break of
former marriage concludes into latter marriages. This indication
however comes true, only if the 8th house is afflicted (malefics in 8th
and/or 8th lord weak and afflicted).
Since Lagna lord also brings the influence of Moon on the 2nd house
while placed there, the natives sometimes find their wealth
fluctuating, since Moon shows fluctuations to the indications where it
is placed.
3. Lagna lord in Third house: If Lagna Lord is in Sahaja Sthana, the

native is courageous like a Lion (Simha tulya parakrami), endowed
with all kinds of material luxury (sarva sampad yuto), honourable
(maani), have two wives (dvi-bharya), be intelligent (matimaan) and
happy (sukhi).
Third house is the house of valour, younger siblings, communication

and sexual morality. When the Lagna lord is placed in the third house
the ideals and intelligence (Lagna) is focused on the matters of third
house.
The symbol of Lion in the matter of courage shows that while the
natives of this combination are valorous, they are principled in the
matter of courage and will only show the courage at the time of need,
like a Lion. However, they are calm and composed at other times and
well behaved too. This is similar to the behaviour of Lion, when it is
not on its hunting spree. In addition, when the Lion has quenched its
hunger, it does not long for its hunt any more and generously leave
the remains for the lesser predators. This indicate that native with
this combination shall be generous while courageous and shall not
display their courage every now and then. This indication is stronger
if Lagna lord is a malefic and/or the 3rd house is aspected by malefics
and/or the karaka for valour Mars is well placed. The Karaka’s aspect
on the house enhances the significations of the house, related to that
Karaka. Thus while the Lagna lord is placed in the Lagna, Mars also
aspects or placed in the 3rd house, the native is extremely
courageous. How he displays his power in this world is a different
matter however, which needs to be seen from the 3rd or 6th from the
Arudha Lagna.
In the real life the quality of courage translates into risk taking
behaviour. Hence when the Lagna lord is placed in the 3rd house,
such people become high risk taker. Because they are not afraid of
anything, they more than often take initiative in whatever comes their
way. This makes them a natural leader and respected by their peers.
However, as mentioned before this, influence to be strong on the
native, the karaka Mars should be well placed and/ or influence the
3rd house.
The third house is also given the name of Upachaya, which represents
growth. When the Lagna lord is placed in the Upachaya, the native
like to gain from the environment surrounding them and they are in
the pursuit of procuring all the materials of comfort. The important
necessities of growth are Intelligence and effort. Among the four
upachayas, namely 3/6/10/11, the 3rd and 6th house shows the
intelligence required for the growth (from Lagna it is the growth of
self) while the 10th and the 11th shows the efforts. Thus, if the Lagna
lord is placed in the 3rd house or 6th house, the natives are intelligent
and also called Dhi-Mantah. To illustrate this, Maharishi says that the
natives with the Lagna lord placed in the 3rd house are Mati-maan
(Mati means intelligence and Maan means endowed with). Along with
this Maharishi used the term Sukhi or happiness. This is a continuous
endeavour of human to attain happiness in their life. Thus a person
having the mentioned combination would take any kind of risk to
attain the matters of comfort and having a happy life. The key thing
here to be noted is that the native would rarely dependent on others
to attain the comforts and shall use their intelligence instead.
Third house is also the house which governs the attitude towards
sexual relationships and the sexual morals. Many say that this is also
the house of Copulation. The placement of the Lagna lord in the 3rd
house also draws the native towards these indications and hence the
native becomes passionate. They crave to have sexual relationships
with many, however, whether this shall be predominant in the nature
of the native can only be seen from the combinations supporting or
opposing it. While the combinations Venus- Mars or Moon- Mercury
gives high sexual passion, Ketu helps in curbing the same. All the
influences needed to be taken before pronouncing the result. This is
why Maharishi says that the native with the Lagna lord in the 3rd
house have two wives.
CHAPTER 26
Analysing Tithi Pravesh Chakra I

Tithi pravesh chakra is one of the cornerstone of vedic astrology and
was hidden in tradition of SJC until, the knowledge was given out by
Pt. Sanjay Rath. Vedic astrology widely uses the solar return chart or
the surya varsha pravesh chakra to predict the event of a year and this
is widely known as Varshaphala. However, from time immemorial the
scholars and pundits of India used the Tithi based calendar to reckon
time, since the time needs to be reckoned from both the lumeneries,
as they represent two different aspects of our self. Thus, the start of a
year needs to be reckoned from the time when the exact portion of
tithi commence again after a full cycle of Sun in the zodiac. Since the
Moon phase calendar or the tithi calendar is synchronised with Sun,
we need to see the tithi when the Sun returns back to the same sign
after an year and the exact amount of the birth tithi has elapsed.
When the event happen, that commences a new year in the life of
native and the horoscope drawn for that moment can show the events
of the year. However, the tithi pravesh chart can not be read
independently from the natal chart, since the natal horoscope has an
over-riding influence over the native. This article shows how to
analyse the tithi pravesh chart, while simultaneously taking the natal
chart into consideration.
1. Weekday: Take the weekday running at the commencement of the

tithi new year. This becomes the lord of the year and has the most
predominating influence on the native. Here the day needs to be
reckoned from Sunrise to next sunrise and thus, somebody who is
born after 00:00 hrs need to be considered to be born in the previous
day. Only when the birth is after Sunrise, the weekday becomes the
current weekday. Thus there can be minor discrepancy between the
weekday as reckoned as per the english calendar and the one
reckoned as per the hindu calendar.
If this planet happens to be a functional benefic for the natal lagna

and placed favourably in the horoscope, then the year would be
favourable, otherwise unfavourable. The intensity of the results can
be seen from how well the planet is placed in the natal horscope, what
are the yogas the planet is involved in etc. The year lord shall activate
all the yogas and results related to it in the natal horoscope during
that year. This is based on the principle that whenever a planet is
strong to give results, it will give the results of its ownership,
placement and yogas in the natal horoscope:
2. Lagna: The lagna is the key which chanalises the energies of the
natal horoscope to the Tithi pravesh chakra.
Thus, if the tithi pravesh lagna is placed in Kendra to Natal lagna, it
will bring happiness; in trikona it will bring prosperity and if placed
in dusthana or badhakasthana, it will bring troubles and ostabcles.
The lagna lord in the tithi pravesh chakra needs to be studied for
success or failure in different endeavours in the year.
3. Hora: The hora lord at the commencement of the tithi new year set
the focus of the events that are going to happen in that year. The
events can be seen from the ownership, placement and yogas the hora
lord is involved in the tithi pravesh chakra.
This is the most important factor of the three and the strengths,
placement or ownership and the yogas it is involved in will have
tremendous impact on the main events of the year. If it is badly
placed or afflicted, then the events can leave us with some bad
experiences.
The influence on the hora lord can be seen from the different
divisional charts to find the exact nature of events likely to take place
in different area of life represented by the divisional chart.
The principle of the Year lord, Lagna, Lagna lord and hora lord can be
applied to any other pravesh chakra such as masa pravesh chakra or
dina pravesh chakra.
To be continued...
Natural Years of Fructification of Yogas
It is normally observed that at many times, different yogas happening
in a horoscope doesnot manifest during the vimshottari dasa of the
planet. This is because, the dasa's require right environment to
manifest its effect. This is why, one must look at in which house the
yogas are happening, which would give the clue to when the
environment would be right for the dasa to manifest. In this regard,
Maharishi Jaimini suggests in the Jaimini Sutras that yogas forming
in the houses 2nd and 4th shall fructify early in life and that of 1st, 7th
and 9th shall fructify late. Though he has not mentioned about other
houses, we can extend this principle to others houses too. This
knowledge is from the tradition of SJC and given to me by my
honourable Guru.
We have to do two way counting to arrive at the houses covered based

on the satyapeetha principle (1st and 7th houses). Thus if yoga
occurring in the 2nd and 4th is likely to fructify in the beginning,
counting 7th from them we arrive at 8th and 10th, which shall also
fall in this category.
Now the late fructifying houses are 1st and 9th and counting 7th from
them, we have 7th and 3rd. Thus yogas happening in the houses
1/3/7/9 shall fructify in the last part of life.
The remaining houses are 5th, 6th and 7th from it, where if any yoga
happen shall fructify in the middle part.
So the sequences of fructification of houses are:
Early : 2/ 4/ 8/ 10
Middle: 5/ 6/ 11/ 12
Late : 1/ 7/ 9/ 3
However, this is not the exact sequence of fructification as we still do

not know in the early part, who among 2/4/8/10 shall come first. To
arrive at the final sequence we have to understand two concepts.
1. Manduka Gati:
Manduka or frog is indicated by Rahu and the movement it shows is
in Jumps to the alternate houses. This particular movement is
applicable while arriving at the sequence of fructification of different
houses in a person's life. Now why are we interested in this manduka
gati, ruled by Rahu. This is because, this particular fructification shall
show the nature of the environment/ situations at different times that
you shall be placed in and the experiences that you shall be
undergoing in those environment. Now the question is why do we
have to go to certain experiences? This is because; we have to pay for
whatever we have done in the past births. If this is so, Rahu is the
planet who makes us take this birth and bind us in this bondage and
hence Rahu rules the root of this movement.
2. Movement towards the Lagna:

This is the goal of all human birth to reach the stage of self-
actualisation or nirvana. This goal is represented by the Lagna, which
is the predominant satya peetha. So the jump shall always be directed
towards the Lagna and if not possible due to some constraints, the
jump shall happen to the 7th house from the house of Jumping. This
shall be more clear when we take of the exercise to finding the
sequence of Jumps.
_______________________________________
Let's start the exercise now:
The first experience begins from the childhood and care of Mother.
This is ruled by the 4th house. 4th house is also the house of creation
as it is mother who can only create or give birth. So lets start with 4th
house.
4-
Jumping 3 houses (alternate house), towards the lagna, we arrive at

the 2nd house, so the sequence becomes:
4-2-
Now while we jump the alternate house towards Lagna, we see that,
this is not possible as then we have to jump over the Lagna, which is
not allowed. So we got to Jump to the 7th from the sign which
happens to be the 8th house. Lets add 8th house to the sequence now:
4-2-8-
From 8th house, either we can jump to 6th or 10th. But 10th being
near the Lagna we got to Jump to the 10th house and now the
sequence becomes:
4-2-8-10
From 10th we got to Jump to 12th as that the only house left for
Jumping as 8th is already gone. Adding 12th to the sequence we have:
4-2-8-10-12-
From 12th, if we try jumping alternate houses, we have to Jump over

the Lagna, which is not allowed and hence we have to Jump to the 7th
from 12th, which happens to be 6th. Adding 6th to the sequence we
have:
4-2-8-10-12-6-
From 6th we can either Jump to 4th or 8th, however we can't as they
are already gone. Now, neither can we Jump alternate house nor the
7th house from 6th and we are stuck. What can we do now. Hmm.
The frog has to crawl now. It can either crawl to the previous sign 5th
or to the next sign 7th. 5th being closer to Lagna, it Jumps to 5th.
Adding 5th to the sequence we have:
4-2-8-10-12-6-5-
From 5th, the jump can happen to the 3rd or the 7th. Neither of this
can happen as then the Jump has to happen over 4th or 6th, both of
them are occupied and they would not let the frog Jump over their
houses. Now what does the frog do? It would Jump to the 7th from it,
i.e., to the 11th house. So the sequence becomes:
4-2-8-10-12-6-5-11-
From 11th, the Frog moves to the Lagna as that is the most logical
thing it can do. :-). The sequence is now:
4-2-8-10-12-6-5-11-1-
From Lagna the frog can either move to 12th or 3rd. This is not
possible as 12th is already taken and the 3rd is not allowed as 2nd
would not allow jumping over it as it is already taken. So the frog
moves to the 7th house. The sequence becomes:
4-2-8-10-12-6-5-11-1-7-
From 7th, the frog can either Jump to 9th or 5th. 5th is not allowed,
and 8th would not allow to Jump over it as it is already taken. It
cannot crawl too as 6th and 8th both taken. Hence now the frog has
to force to 9th house through 8th. What persuasion the frog did to the
8th house to let it though? I don't know this!. Whatever it is lets
added 9th to the sequence:
4-2-8-10-12-6-5-11-1-7-9-
Now only house left is 7th from 9th, i.e., 3rd. The frog happily jumps
on that to end it jumping sequence. Maharishi Jaimini suggests 3rd
also to be house of end being 8th from 8th house. I am not going to
explaining the significance of 3rd in ending the sequence now.
However, lets add 3rd to the sequence and end the Jumping exercise
session.
4-2-8-10-12-6-5-11-1-7-9-3
The above sequence show in what sequence different houses fructify

in someone's life. If one of the houses contains a rajayoga, it shall
fructify during the appropriate age of the person concerned. This can
also be called the Naisargik Rasi Dasa as this shows the natural
period of fructification of houses.
Now what should be the difference between the Naisargika Graha

Dasa or Naisargika Rasi Dasa. With some thinking one would realise
that Graha shows animate beings and Rasi shows the field of action
for the animate beings. We all know that during the dasa of a planet
we all partake the qualities of the graha. Thus the Naisargika Graha
Dasa shall show what "We are" during their natural period, whereas
the Naisargika Rasi Dasa shall show what we get during their natural
period. A person can be in Penury or Riches; be diseased or healthy
etc, based on what he gets from this world; however, how he acts is
based on what he is during that time.
Fixing the age of fructification:

Given the sequence of Fructification of houses, can we fix the age of
fructification of a particular yoga. There are some cues and we have to
take their support while attempting answering this question.
1. The natural purnaayu is 108 years in the rasi dasas such as Shoola
Dasa. Distributing this over 12 houses the aayu governed by each
house becomes 9 years. The Purnaayu is divided into three khandas,
(0-36) as alpaayu, (36-72) as Madhyaayu and (72-108) as Purnaayu.
Each Khanda is again divided into three kakshya each namely short,
middle or long. While computing the Longivity based on the three
pairs, we can determine the aayu of the native is in which Khanda and
which Kakshya.
2. If the Aayu of the native is in the Short "Kakshya", the age of the
signs would be movable -7, Fixed - 8, Dual - 9 as in Sthira Dasa. If the
aayu of the native falls in the Middle Kakshya, the age denoted by the
signs shall be 9 years each, as in Shoola Dasa. If the aayu of the native
falls in the Long Kakshya, the age denoted by the signs shall be 10
years, which adds up to be the longest most aayu in this kali yoga, i.e.,
120 years.
3. For all normal purpose, we can take the age denoted by a sign to be
9 years. Thus is a rajayoga happen in the 7th house it shall fructify
between 81 to 90 years of age.
4. There could be other rules which I am not aware yet. Probably Pt.
Rath can say something more on this.
Illustration:
To Illustrate this, lets take my own example:
Poddar, Sarajit
Natal Chart
Time: 14:32:44
Longitude: 85 E 17' 00"
Latitude: 23 N 40' 00"
Early Childhood (0-9 years)

This is indicated by the 4th house. 4th house is ruled by Jupiter and
aspected by Saturn from 7th, Gulika and Mandi from the Lagna. The
lord Jupiter is placed in Marana Avastha.
This shows that the house is not so well placed. The trend of this
period can be found by dividing the period into three parts. Please
refer to the note on the same end of this mail. Pisces is an
Ubhayodaya sign and hence the result of the sign shall predominate
during the middle part of the dasa i.e., 3-6 years. The first part shall
be governed by the planet who is more benefic between lord and the
planets conjoining/ aspecting. Decidingly Jupiter stands out. Hence
Jupiter's effect shall be seen during the first 0-3 years and Saturn/
Gk/Md result would be seen during the last 1/3rd i.e., 6-9 years.
Now, between 0-3 years of my age, I got sever bouts of Balarista,

Twice I returned from the clutch of death during that time. Both the
time, many thought I was dead as I turned blue, one due to chocking
of my wind pipe and very high fever. Marana Avastha of Jupiter did
show its effect.
Between 3-6 years, I remember asking my parents very high

philosophical questions such as why I am born, what my purpose in
life is and why not I become a Sanyasi. At least during that time
onwards my parents were very watchful on my actions and
movements. The philosophical and sign of eternal knowledge Pisces
showed its effect.
Between 6-9 years, my asthma started picking up and I got severely ill
day by day. Note that Saturn is placed in the 3rd from AL in a airy
sign, showed its effect while aspecting the 4th house. Gulika's and
Mandi's aspect also showed it color. The illness was very acute and
chronic.
This way you can find the years of happening of different events in
one's life.
Conclusion
From the analysis and illustration we can see that, the age when the
yogas would fructify in someones' life, whether good or bad is
dependent on the house where the yogas are happening. The natural
years of fructification of each house is as follows:
4 : 00- 09 years
2 : 09- 18 years
8 : 18- 27 years
10: 27- 36 years
12: 36- 45 years
6 : 45- 54 years
5 : 54- 63 years
11: 63- 72 years
1 : 72- 81 years
7 : 81- 90 years
9 : 90- 99 years
3 : 99- 108 years
Trend of Rasi Dasa

The trend of any Rasi dasa can be judged by dividing the dasa period
into three parts. These parts would focus on the results indicated by-
a. The sign/ House
b. The lord
c. Occupation and Aspect on that sign
Based on rising of the signs and beneficence/ maleficence of the

planets involved the results shall occur in certain segments -
1. Rising of the Signs:

There are three ways in which a sign can rise:
a. Sirsodaya: Gemini, Leo, Virgo, Libra, Scorpio, Aquarius.
b. Pristodaya: Taurus, Cancer, Sagittarius, Capricorn.
c. Ubhayodaya: Pisces
Sirsodaya signs give results in the early part of the dasa, Pristodaya
signs give results during the last part of the dasa, whereas the
Ubhayodaya signs give results during the middle part of the dasa.
2. Benefic/ Malefic Nature of the lord/ aspects/ conjunctions

Jyotish shastras have said unanimously that the benefic results of the
dasa shall be felt during the early part and the malefic results will be
felt in the latter part. In the remaining two part of the dasa, benefic
results will be given in the early part. Thus the results will be given by
the lord or aspect/ conjunction, depending on who is the most benefic
among them.

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How can you determine the trend of a dasa period?

How can you determine the trend of a dasa period?

What are the three ways a sign can rise and how does it impact the results?

What are the three ways a sign can rise and how does it impact the results?

INDEX

Dasa Trend Analysis I

We know that various results which one expects in an Horoscope are

a. The sign/ House

2. Benefic/ Malefic Nature of the lord/ aspects/ conjunctions

THE ONLY EXPEPTION TO THIS IS; IF NODES ARE PLACED IN

RESULTS OF NATURAL SINGNIFICATION

RESULT OF PLACEMENT, OWNERSHIP & STRENGTHS/

2. For Benefic planets -

Evil is prognosticated, if the flame of the lamp

Following conditions of the flame forebode auspiciousness, prosperity

Because lamp represents fiery element, it should be made of articles

The bent of fire towards different directions shows different things

While putting the query, if the articles given as donation to the

Source: Prasna Marga

22nd: Prashna. Sanjay Rath (full day)

23rd: Location, Timing and Severity of Disease - Somanatha

24th: Interrelationship between Arudhas, Houses and Grahas –

25th: Yoga Pravesh: Predicting Important and Everyday Events with

26th: Vimsottari dasa: Predictive Approaches - Sanjay Rath (full day)

27th: Sudasa and Sri Lagna -- Timing the Periods of Prosperity,

29th: Nakshatra & Various Chakras in Jyotish, Sanjay Rath (AM

* If additional time is required, this discussion will be continued into

Evening classes (two hours each segment)

Info: Lakshmi Kary, Phone: 1-707-485-7637,

This has been published in the London Murasu Newspaper.

Though the conference aims to be a non profit one, if there were to be

Sri Jagannath Center (SJC-Western Region) was established in 2001

Planetary Avasthas (Ajit Krishnan)

The baladi avasthas are determined from the drekkana division of a

The baladi avasthas above depend on the drekkana division. The

We eat only when we are both comfortable and stationary. Similarly,

When this occurs in Pisces, spiritual charging takes place. In

The sayanadi avasthas of the planet should be examined in relation to

For example, Narayana dasa deals with the environment in which we

In a regular wall clock, the numbers 1 to 12 increase in the clockwise

Let us replace the numbers 1 to 12 in the clock described above with

We see co-borns and children from the Drekkana and Saptamsa

Maharishi Parasara declares the rulership of the tattvas by the 5

In the process of human evolution, we reach nearer to the lumeneries

I PANCHA TATTVA VS. THEME OF UNIVERSE

I (a) CREATION OF EARTH

I (B) OUR CREATION

Now once the basic necessities of us are fulfilled, we transcend to the

Any creation of new state is marked by some kind of anarchy,

Once the state is financially stable, it begins the state of intellectual

II THE COMMON THREAD

The state which follows next is the state of cooling off or

1. If the guru pada is placed in the Lagna, there is a increasing bhagya

2. If the gurupada is placed in the signs of Mercury, the native earn

5. If Saturn is placed with the pitripada, the native has no happiness

8. If the bhagyapada lord is natural benefic, the native shall be

9. If Jupiter lords the bhagyapada, the native shall be learned and

1. If the bhagyarudha is placed with the 2nd lord and benefics

(2) The visible or produced evidence against Jupiter shall be seen

Sun the fierce one

Sun the King

Sun, the socialiser

Moon the Shakti

Moon the Mind

Mars, the Law Enforcer