Customary law in Uganda is defined as unwritten law governing community behavior and conduct. It is based on long-standing customs and traditions. For customary law to apply, the custom must have existed for a long period of time, be widely recognized in the community, and not contradict the Ugandan constitution or other written laws. Customary law only applies to civil matters and is determined on a case-by-case basis in Ugandan courts according to certain criteria like consistency with natural justice. Key cases provide guidance on properly establishing and applying customary law.
Customary law in Uganda is defined as unwritten law governing community behavior and conduct. It is based on long-standing customs and traditions. For customary law to apply, the custom must have existed for a long period of time, be widely recognized in the community, and not contradict the Ugandan constitution or other written laws. Customary law only applies to civil matters and is determined on a case-by-case basis in Ugandan courts according to certain criteria like consistency with natural justice. Key cases provide guidance on properly establishing and applying customary law.
Customary law in Uganda is defined as unwritten law governing community behavior and conduct. It is based on long-standing customs and traditions. For customary law to apply, the custom must have existed for a long period of time, be widely recognized in the community, and not contradict the Ugandan constitution or other written laws. Customary law only applies to civil matters and is determined on a case-by-case basis in Ugandan courts according to certain criteria like consistency with natural justice. Key cases provide guidance on properly establishing and applying customary law.
Customary law in Uganda is defined as unwritten law governing community behavior and conduct. It is based on long-standing customs and traditions. For customary law to apply, the custom must have existed for a long period of time, be widely recognized in the community, and not contradict the Ugandan constitution or other written laws. Customary law only applies to civil matters and is determined on a case-by-case basis in Ugandan courts according to certain criteria like consistency with natural justice. Key cases provide guidance on properly establishing and applying customary law.
Advocate & Commissioner for Oaths SUMMARY OF CONTENTS
Definition of Customary Law
Application of Customary Law
Jurisdiction
Criteria for establishing Customary
Law
Key Cases to Note
Customary Law in Uganda Definition of Customary Law ➢Customary law is unwritten law which governs the behaviour and conduct of people of a given community.
➢It emanates from customs and use of such customs
for a long period of time. ➢A custom is a traditional and widely accepted way of behaving or doing something that is specific to a particular society, place, or time. ➢Civil customary law means the rules of conduct which govern legal relationships as established by custom and usage and not forming part of the common law nor formally enacted by Parliament. (Section 1 (a) of the Magistrates Courts Act Cap 16)
➢Customary law is an unwritten source of law in
Uganda. APPLICATION OF CUSTOMARY LAW
➢ Customary law is limited to civil matters and does
not apply to criminal matters. ➢ Article 28 (12) of the Constitution of Uganda provides that except for contempt of court, no person shall be convicted of a criminal offence unless the offence is defined and the penalty for it is prescribed by law. Customary law should also be compatible with written law
➢ Section 15 (1) of the Judicature Act Cap 13
permits the High Court to apply customary law as long as it is not inconsistent with natural justice, equity and good conscience. ➢ Section 10 (1) of the Magistrates Courts Cap 16 permits the Magistrates Courts to apply customary law as long as it is not inconsistent justice, equity or good conscience or incompatible either in terms or by necessary implication with any written law for the time being in force. CRITERIA 1. The custom must be consistent with the Constitution of Uganda ➢ Article 2 of the Constitution of Uganda, 1995 provides that the Constitution is the supreme law of Uganda and If any other law or any custom is inconsistent with any of the provisions of this ➢ Constitution, the Constitution shall prevail, and that other law or custom shall, to the extent of the inconsistency, be void. ➢ In the case of Law and Advocacy for Women in Uganda vs. Attorney General Constitutional Petition No. 8 of 2007 the Constitutional Court in July 2010 declared that the practice of female genital mutilation is unconstitutional. 2. The custom must have existed for a long time ➢ It must be in existence with uninterrupted and harmonious application which should have dated from time immemorial. This is the antiquity test which has been fixed way back to 1198. ➢ A custom is immemorial when its origin was so ancient that the beginning of it is beyond human memory so that no testimony is available as to a time when it did not exist. Such a custom will be taken to have force law and thus customary law. 3. The custom must be well known and widely recognized ➢ The courts will take judicial notice of the custom because of its well known and widely recognized in a particular society. ➢ This means the existence of a custom will be taken for granted without any need for further proof if it has earlier on been frequently proved. CRITERIA 4. Customary law applies If it is not excluded by the parties ➢ Customary law only applies where it has not been excluded by parties whether by express contract or by the nature of the transaction in question. 5. The custom must be consistent with other written laws ➢ In R vs. Amkeyo (1917) 7 EALR 14 the accused was an African native who was convicted of being in possession of stolen property. The Chief witness called was a woman who he had married under native custom. Upon objection by the accused to his wife giving evidence, an issue arose as to whether the accused and the witness were married within the meaning of section 12 (now section 120) of the Evidence Act. ➢ Hamilton C.J stated that “In my opinion, the use of the word ‘marriage’ to describe the relationship entered into by an African native with a woman of his tribe according to tribal custom is a misnomer which has led in the past to a considerable confusion of ideas…The elements of a so-called marriage by native custom differ so materially from the ordinary accepted idea of what constitutes a civilized form of marriage that it is difficult to compare the two.” ➢ The customs of the accused approved the marriage as a valid marriage, but they were not in line with the written English laws of marriage which were applicable to Uganda at the time. 6. Customary law only applies in civil matters ➢ It only applies in civil matters. There is nothing like customary criminal law. This is because the Constitution of Uganda under Article 28 (12) provides that except for contempt of court, no person shall be convicted of a criminal offence unless the offence is defined and the penalty for it prescribed by law 7. Not repugnant to natural justice and morality ➢ It must not be repugnant to natural justice, equity and good conscience e.g. in Gwao bin Kilimo v Kisunda bin Ifuti, a custom that allowed a man’s property to be attached in satisfaction of his son’s debts was held to be inapplicable. 8. Continuity ➢ The right to exercise the custom must not have been interrupted 9. Peaceable enjoyment ➢ A custom can only exist by common consent. It must not have CRITERIA been exercised by the use of force, secrecy or permission 10. Obligatory force ➢ Where a custom imposes a specific duty that must be compulsory, not voluntary. Blackstone stated that “A custom that all inhabitants shall be rated towards the maintenance of a bridge will be good, but a custom that every man us to contribute thereto at his own pleasure is idle and absurd, and indeed no custom at all.” Key Cases to Note 1. Kampala District Land Board & George Mitala v. Venansio Babweyaka et al., Civil Appeal No. 2 of 2007
➢ In this case Chief Justice Benjamin Odoki offered a
roadmap on the methods for proving customary law.
2. Mifumi (U) Ltd & 12 Others v. Attorney General,
Constitutional Petition No. 12 of 2007
➢ In this case the Constitutional Court offered an opinion
that speaks to the matter of proving customary law.
3. R v. Amkeyo (1952) 19 E.A.C.A,
➢ In this case court invalidated a marriage validly contracted under African Customary Law on the basis that such a marriage was a wife purchase and repugnant to law. Key Cases to Note 4. Ndinoni v. Netwala ole Nebele 7 EALR 14 (1917) ➢ In this case court deliberated on the Masaai custom for blood money whereby the victim’s family sought compensation from the killer’s family under the custom thirty-five years after the killing of their kin. The Appeal Court rejected the claim on the grounds that it was repugnant to entertain a claim of this kind after such a long time.
5. Lewis v. Bankole (1908) 1 N.L.R. 81 at 85
➢ Speed Ag. CJ held that the native laws and customs, which the courts enforce, must be existing native laws and customs and not those of bygone days. Key Cases to Note 6. Joel Mitsoene v. Sir Edward Harding (1954) H.C.T.L.R 1 ➢ Huggard C.J. held that, when dealing with a custom, you are dealing with an unwritten law, and the best evidence one can obtain regarding it is the evidence of those who by virtue of their experience may be expected to be familiar with it. 7. Van Breda v. Jacobs (1921) A.D. 300 ➢ The South African Court held that the requirements of an enforceable custom were listed as follows: firstly, the custom must be ancient or long established; secondly, the custom must have been uniformly observed; thirdly, the custom must be reasonable; and finally, the custom must be certain. 8. Kabaka's government v. Musa kitonto [1965] E.A. 278 Court held that where common law and customary law conflict, customary law prevails. Key Cases to Note
❖ Felista Nakawuka and 2 Others v Uganda, Crim. Appeal
No. 363 of 1971 (1972) 1 U.L.R 3 ❖ Kabali v Kajubi (1944) 11 EACA 34 ❖ Gwao Bin Kilimo v Kasunda Bin Ifuti 1 T.L.R 403 ❖ Kimani v Gikanga [1965] EA 735; Oyat v Uganda 1967 EA 824 ❖ Bruno L. Kiwuwa v Ivan Serunkuma and Juliet Namazzi, High Court Civil suit No.52 of 2006 ❖ Best Kemigisha v Mable Komuntale & Another. Civil Suit No. MFP5/1998, High Court ❖ Malefetsane v Mpho [1959] HCTLR 107, per Elyan C.J ❖ Ernest Kinyanjui Kimani v. Muira Gikanga (1965) E.A. 735 ❖ Lawrence Musebeni Baguma v Namugla David & Anor Civil Appeals No. 40 & 41 of 2010 ❖ Angu vs. Attah (1916) PC Thank YOU