Usnisa Vijaya Dharani Sutra

(The full title:)€

The Sutra of The Supreme Sacrosanct Dharani From The Buddha's Summit€
(Tripitaka No. 967)€
Translated during the Tang Dynasty by Buddhapala€

Thus I have heard, at one time, the Bhagavan (World Honored One) was dwelling in
the city of Shravasti at the Jeta Grove, in the Garden of the Benefactor of Orp
hans and the Solitary (Anathapindika), together with his regular disciples of tw
elve hundred and fifty great Bhikshus and twelve thousand Maha Bodhisattvas Sang
ha in all.€
At that time the devas in Trayastrimsha Heaven were also having a gathering in t
he Good Dharma Hall. Among them was a devaputra by the name of Susthita who, tog
ether with the other great devaputras, was frolicking in the garden and courtyar
d, enjoying in the supremely wonderful bliss of heavenly life. Surrounded by dev
is they were extremely happy - singing, dancing and entertaining themselves.€
Soon after nightfall, Devaputra Susthita suddenly heard a voice in space saying,
"Devaputra Susthita, you have only seven days left to live. After death, you wi
ll be reborn in Jambudvipa (Earth) as an animal for seven successive lives. Then
you will fall into the hells to undergo more sufferings. Only after fulfilling
your karmic retribution will you be reborn in the human realm, but to a humble a
nd destitute family, while in the mother's womb you will be without eyes and bor
n blind."€
On hearing this, Devaputra Susthita was so terrified that his hair stood on end.
Tormented and distressed, he rushed over to the palace of Lord Sakra. Bursting
into tears and not knowing what else to do, he prostrated himself at the feet of
Lord Sakra, telling Lord Sakra of what had happened.€
"As I was enjoying the frolic of dance and songs with the heavenly devis, I sudd
enly heard a voice in space telling me that I had only seven days left, and that
I would fall into Jambudvipa after death, remaining there in the animal realm f
or seven successive lives. Following that, I would fall into the various hells t
o endure greater sufferings. Only after my karmic retribution had been fulfilled
would I reborn as a human, and even then I would be born without eyes in a poor
and disreputable family. Lord of Heaven, how can I escape from such sufferings?
"€
Lord Sakra immediately calmed his mind to enter Samadhi and made careful observa
tions. Instantly, he saw that Susthita would undergo seven successive evil paths
in the forms of a pig, dog, jackal, monkey, python, crow and vulture, all feedi
ng on filth and putrescence.€
Having seen the seven future rebirth forms of Devaputra Susthita, Lord Sakra was
shattered and was filled with great sorrow, but could not think of any way to h
elp Susthita. He felt that only the Tathagata, Arhate, Samyak-sambuddha could sa
ve Susthita from falling into the great sufferings of evil destines.€
Thus, soon after nightfall that very day, Lord Sakra prepared various types of f
lower wreaths, perfume and incense. Adorning himself with fine Deva garments and
 bearing these offerings, Lord Sakra made his way to the garden of Anathapindika
, abode of the World Honored One. Upon arrival, Lord Sakra first prostrated hims
elf at the Buddha's feet in reverence, then circumambulated the Buddha seven tim
es clockwise in worship, before laying out his great Puja (offerings).€
Kneeling in front of the Buddha, Lord Sakra described the future destiny of Deva
putra Susthita who would soon fall into the evil paths with seven successive reb
irths in the animal realm with details of his subsequent retribution.€
Instantly, the usnisa (crown of the head) of the Tathagata radiated multiple ray
s of light, illuminating the world in all ten directions, the light then returne
d, circling the Buddha three times before entering His mouth. Then the Buddha sm
iled and said to Lord Sakra, "Lord of Heaven, there is a Dharani known as the 'U
snisa Vijaya Dharani'. It can purify all evil paths, completely eliminating all
sufferings of birth and death. It can also liberate all miseries and sufferings
of beings in the realms of hell, King Yama and animal, destroy all the hells, an
d transfer sentient beings onto the virtuous path."€
"Lord of Heaven, if one hears this Usnisa Vijaya Dharani once, all the bad karma
incurred from his previous lives that should cause him to fall into hells will
be destroyed altogether. He will instead acquire a fine and pure body. Wherever
he is reborn, he will clearly remember the Dharani - from one Buddhahood to anot
her, from one heavenly realm to another heavenly realm. Indeed, throughout the T
rayastrimsha Heaven, wherever he is reborn, he will not forget."€
"Lord of Heaven, if someone at death's door recalls this divine Dharani, even fo
r just a moment, his lifespan will be extended and he will acquire purification
of body, speech and mind. Without suffering any physical pain and in accordance
with his meritorious deeds, he will enjoy tranquility everywhere. Receiving bles
sings from all the Tathagatas, and constantly guarded by devas and protected by
Bodhisattvas, he will be honored and respected by people, and all the evil hindr
ances will be eradicated."€
"Lord of Heaven, if anyone can sincerely read or recite this Dharani even for a
short period of time, all his karmic retribution which would lead him to suffer
in the hells, the animal realm, the realm of King Yama and the hungry ghost real
m, will be completely destroyed and eradicated without leaving any trace. He wil
l be free to go to any of the Buddhas' Pure lands and heavenly palace; all gatew
ays leading to the Bodhisattvas' abode are open to him unobstructed."€
After hearing the above discourse, Lord Sakra immediately appealed to the Buddha
, "For the sake of all sentient beings, may the World Honored One kindly give a
discourse on how one's lifespan can be lengthened."€
The Buddha was aware of Lord Sakra's intention and his eagerness to hear His dis
course on this Dharani and so immediatelyproclaimed the Mantra thus:€
"NAMO BHAGAVATE TRAILOKYA PRATIVISISTAYA BUDDHAYA BHAGAVATE.€
TADYATHA, OM, VISUDDHAYA-VISUDDHAYA, ASAMA-SAMA SAMANTAVABHASA-€
SPHARANA GATI GAHANA SVABHAVA VISUDDHE, ABHINSINCATU MAM. SUGATA€
VARA VACANA AMRTA ABHISEKAI MAHA MANTRA-PADAI. AHARA-AHARA AYUH€
SAM-DHARANI. SODHAYA-SODHAYA, GAGANA VISUDDHE. USNISA VIJAYA€
VISUDDHE. SAHASRA-RASMI, SAMCODITE, SARVA TATHAGATA AVALOKANI,€
SAT-PARAMITA, PARIPURANI, SARVA TATHAGATA MATI DASA-BHUMI,€
PRATI-STHITE, SARVA TATHAGATA HRDAYA ADHISTHANADHISTHITA MAHA-MUDRE.€
VAJRA KAYA, SAM-HATANA VISUDDHE. SARVAVARANA APAYA DURGATI,€
PARI-VISUDDHE, PRATI-NIVARTAYA AYUH SUDDHE. SAMAYA ADHISTHITE.€
MANI-MANI MAHA MANI. TATHATA BHUTAKOTI PARISUDDHE. VISPHUTA BUDDHI€
SUDDHE. JAYA-JAYA, VIJAYA-VIJAYA, SMARA-SMARA. SARVA BUDDHA ADHISTHITA€
SUDDHE. VAJRI VAJRAGARBHE, VAJRAM BHAVATU MAMA SARIRAM. SARVA€
SATTVANAM CA KAYA PARI VISUDDHE. SARVA GATI PARISUDDHE. SARVA€
TATHAGATA SINCA ME SAMASVASAYANTU. SARVA TATHAGATA SAMASVASA€
ADHISTHITE, BUDDHYA-BUDDHYA, VIBUDDHYA-VIBUDDHYA, BODHAYA-BODHAYA,€
VIBODHAYA-VIBODHAYA. SAMANTA PARISUDDHE. SARVA TATHAGATA HRDAYA€
ADHISTHANADHISTHITA MAHA-MUDRE SVAHA."€
(This Usnisa Vijaya Dharani is the improved version with some additions to the o
riginal Sanskrit transliteration)€
Then the Buddha told Lord Sakra, "The above Mantra is known as the 'Purifying Al
l Evil Paths' Usnisa Vijaya Dharani'. It can eliminate all evil karmic hindrance
s and eradicate the suffering of all evil paths."€
"Lord of Heaven, this great Dharani is proclaimed together by Buddhas as numerou
s as eighty-eight kotis (hundred million) of the grains of sand of the Ganges Ri
ver. All Buddhas rejoice and uphold this Dharani that is verified by the wisdom
seal of the Maha Vairocana Tathagata. This is because in the evil paths, to libe
rate them from painful retribution in hell, animal and King Yama's realms; to de
liver beings facing immediate danger of falling into the sea of birth and death
(samsara); to assist helpless beings with short life spans and poor fortune and
to deliver beings who like to commit all kinds of evil deeds. Moreover, because
of its dwelling and being upheld in the Jambudvipa world, the power manifested b
y this Dharani would cause all beings in hells and other evil realms; those with
poor fortune and revolving in the cycles of birth and death; those not believin
g in the existence of good and evil deeds and are deviated from the proper path,
to attain deliverance."€
Again Buddha reminded Lord Sakra, "I now entrust this divine Dharani to you. you
should in turn transmit it to Devaputra Susthita. In addition, you yourself sho
uld receive and uphold it, recite, contemplate and treasure it, memories and rev
ere it. This Dharani Mudra should be widely proclaimed to all beings in the Jamb
u-dvipa world. I also entrust this to you, for the benefit of all heavenly being
s, that this Dharani Mudra should be proclaimed.€
Lord of Heaven, you should diligently uphold and protect it, never letting it to
be forgotten or lost."€
"Lord of Heaven, if someone hears this Dharani even for just a moment, he will n
ot undergo karmic retribution from the evil karma and severe hindrances accumula
ted from thousands of kalpas ago, that would otherwise cause him to revolve in t
he cycles of birth and death - in all kinds of life forms in the evil paths - he
ll, hungry ghost, animal, realm of King Yama, Asuras, Yaksa, Raksasa, ghosts and
spirits, Putana, Kataputana, Apasmara, mosquitoes, gnats, tortoises, dogs, pyth
ons, birds, ferocious animals, crawling creatures and even ants and other life f
orms. Owing to the merits accrued from hearing for a moment this Dharani, once t
his very life is over, he will be reborn in the Buddha lands, together with all
the Buddhas and Ekajati-pratibaddha Bodhisattvas, or in a distinguished Brahmin
or Ksatriya family, or in some other wealthy and reputable family. Lord of Heave
n, this man can be reborn in one of the above-mentioned prosperous and reputable
families simply because he has heard this Dharani, and hence be reborn in a pur
e place."€
"Lord of Heaven, even acquiring the most victorious Bodhimanda is a result of pr
aising the meritorious virtues of this Dharani. Hence, this Dharani is also know
n as the Auspicious Dharani, which can purify all evil paths. This Usnisa Vijaya
Dharani is like a Treasury of Sun Mani Pearl -pure and flawless, clear as space
, its brilliance illuminating and all-pervading. If any beings uphold this Dhara
ni, likewise will they be bright and pure. This Dharani is similar to the Jambun
ada gold - bright, pure, and soft, can not be tainted by filth and well-liked by
all who see it. Lord of Heaven, beings who uphold this Dharani are just as pure
. By virtue of this pure practice, they will be reborn in the good paths."€
"Lord of Heaven, where this Dharani dwells, if it is written for distribution, p
ropagated, received and upheld, read and recited, heard and revered, this will c
ause all evil paths to be purified; miseries and sufferings in all hells will be
completely eradicated."€
Buddha again told Lord Sakra cautiously, "If someone could write this Dharani an
d place It on the top of a tall banner, high mountain or in a tall building or e
ven keep It in a stupa; Lord of Heaven! If there are Bhikshus or Bhiksunis, Upas
akas or Upasikas, laymen or laywomen who have seen this Dharani atop the above s
tructures; or if the shadows of these structures should fall on beings who come
near to the structures, or particles of dust from the written Dharani are blown
onto their bodies;€
Lord of Heaven: Should the accumulated evil karma of these beings cause them to
fall into the evil paths such as realms of hell, animal, King Yama, hungry ghost
, Asura and other, they will all be spared from the evil paths, and they will no
t be tainted with filth and defilement. Lord of Heaven!€
Instead, all Buddhas will bestow predictions (Vyakarana) onto these beings who w
ill never regress from the path to Anuttara-samyak-sambodhi (complete enlightenm
ent)."€
"Lord of Heaven, let alone if one makes various offerings of flower wreaths, per
fumes, incense, banners and flags, canopies decorated with gems, clothing, neckl
aces of precious stones, etc, to adorn and honor this Dharani; and at major rout
es, if one builds special stupas to house this Dharani, then most respectfully w
ith palms together circumambulates the pagoda, bowing and taking refuge, Lord of
Heaven, those who make such offerings are called the great Mahasattvas, Buddha'
s true disciples, and the pillars of Dharma. Such stupas will be regarded as the
Tathagata's complete body sharira-stupa."€
At that time, in the early part of the night, the ruler of the Hell Realm - King
Yama. came to the abode of the Buddha. First, using various Deva garments, beau
tiful flowers, perfumes and other adornments, he made offerings to the Buddha, t
hen circumambulated the Buddha seven times before prostrating himself at the fee
t of the Buddha in reverence, saying, "I heard that the Tathagata was giving a d
iscourse in praise of upholding the powerful Dharani; I have come with the inten
tion to learn and cultivate it. I shall constantly guard and protect those who u
phold, read and recite this powerful Dharani, not allowing them to fall into hel
l because they have followed the teachings of the Tathagata."€
At this time, the four Guardians of the world - the Caturmaharajas (Four Heavenl
y Kings) circumambulated the Buddha three times, and most respectfully said, " W
orld Honored One, may the Tathagata kindly explain in detail the way to uphold t
his Dharani."€
The Buddha then told the Four Heavenly Kings, "Please listen attentively, for yo
ur benefit as well as for the benefit of all beings with short life spans, I wil
l now explain the method to uphold this Dharani.€
On a full-moon day - the 15th day of the lunar month, one should first bathe one
self and put on new clothes, uphold the profound precepts and recite this Dharan
i a 1000 times. This will cause one to lengthen one's lifespan, and be permanent
ly free from the sufferings of illness; all one's karmic hindrances will be comp
letely eradicated. One will also be liberated from suffering in hell. If birds,
animals and other sentient beings hear this Dharani once, they will never again
be reborn in these impure and gross body forms once their lives have ended."€
The Buddha continued, "If someone from a serious disease hears this Dharani, he
will be free from the disease. All other illnesses will also be eradicated, so t
oo will the evil karma that will cause him to fall into the evil paths. He will
be reborn in the Land of Ultimate Bliss after the end of his life. From then onw
ards he will no longer be born from the womb. Instead, wherever he is reborn, he
will be born transformed from the lotus flower and would always remember and up
hold this Dharani and gain knowledge of his past lives."€
The Buddha added, "If someone has committed all the severe evil deeds before his
death, according to his sinful deeds, he ought to fall into one of these realms
of hell, animals, King Yama or hungry ghosts, or even into the big Avichi Hells
, or be reborn as an aquatic creature, or in one of the many forms of birds and
animals. If someone could obtain part of the skeleton of the deceased, and holdi
ng a fistful of soil, chant this Dharani 21 times before scattering the soil ove
r the bones, then the deceased will be reborn in heaven."€
The Buddha further added, "If one can chant this Dharani 21 times daily, one is
worthy of accepting all the immense worldly offerings and will be reborn in the
Land of Ultimate Bliss after one's death. If one chants this Dharani constantly,
one will attain Maha Parinirvana and be able to lengthen one's lifespan besides
enjoying the most extraordinary bliss. After one's life is over, one will rebor
n in any of the wonderful Buddha lands, in constant company of the Buddhas. All
Tathagatas will always give discourses on the profound and wonderful truth of Dh
arma and all World€
Honored Ones will bestow predictions of enlightenment upon one. The light illumi
nating from one's body will pervade all Buddha lands."€
The Buddha further explained, "To recite this Dharani, one should first, in fron
t of the Buddha's image, use some clean soil to construct a square Mandala, the
size according to one's wish. On top of the Mandala one should spread different
kinds of grass, flowers and burn different kinds of quality incense. Then kneeli
ng down with the right knee on the floor, mindfully reciting the Buddha's name a
nd with the hands in the Mudrani symbol, (i.e. each hand bending the forefinger
before and pressing it down with the thumb and placing both palms together befor
e the chest) in reverence, one should recite this Dharani 108 times. The showers
of flowers would rain down from the clouds and would thus be universally made a
s offerings to Buddhas as numerous as the grains of sand of eighty-eight million
Ganges Rivers. These Buddhas will simultaneously praise,€
"Excellent! Rare indeed! A Buddha's true disciple! " One will instantly attain U
nobstructed Wisdom Samadhi and the Great Bodhi Mind Adorned Samadhi. Thus is the
way to uphold this Dharani."€
The Buddha again exhorted Lord Sakra, saying, "Lord of Heaven, the Tathagata use
s this expedient means to deliver beings who would otherwise have fallen into he
lls; to purify all evil paths and to lengthen the life-spans of those who uphold
this Dharani. Lord of Heaven, please go back and transmit this Dharani to Devap
utra Susthita. After seven days, come to see me with Devaputra Susthita."€
Thus, at the abode of the World Honored One, the Lord of Heaven respectfully rec
eived this Dharani practice and returned to his heavenly palace to convey it to
Devaputra Susthita."€
Having received this Dharani, Devaputra Susthita kept to the practice as instruc
ted for six days and six nights, after which all his wishes were completely fulf
illed. The karma which should have led him to suffer in all the evil paths were
all eradicated. He would remain on the€
Bodhi Path and increase his lifespan for an immeasurable period of time.€
Thus, he was extremely delighted, exclaiming aloud in praise, "Extraordinary Tat
hagata! What a rare and wonderful Dharma! Its efficacy explicitly verified! Rare
indeed! Truly I have thus obtained deliverance!"€
When the seven days were over, Lord Sakra brought Devaputra Susthita, together w
ith other heavenly beings, respectfully bearing excellent and wonderful adornmen
t of flower-wreaths, perfumes, incense, jeweled banners, canopies decorated with
gemstones, Deva-garments and garlands of precious stones, approached Buddha's a
bode and presented their grand offerings. Using heavenly garments and various ga
rlands of precious stones to make offerings to the World Honored One, they then
respectfully circumambulated the Buddha a hundred thousand times, paid homage to
the€
Buddha, then happily took their seats and listened to the Buddha preach the Dhar
ma.€
The World Honored One then extended his golden arm and touched the crown of Deva
putra Susthita, to whom He not only preached the Dharma but bestowed a predictio
n of Devaputra Susthita's attainment to Bodhi.€
Finally, the Buddha said, "This Sutra shall be known as the 'Purifying All Evil
Paths' Usnisa Vijaya Dharani'. You should diligently uphold it." On hearing this
Dharma, the entire assembly was extremely happy. They faithfully accepted and r
espectfully practiced it.€

A Ceremony of Chanting Usnisa Vijaya Dharani (for reference only)€

(1)Inviting the Triple Jewel from Ten directions€
"Namo to the all-encompassing Dharma realm of the universe, the triple jewel of
ten directions and of the past, present and future" (3X) (Each 3 times)€
"Namo Bhagavate Sakyamunaye Tathagataya"€
"Namo Bhagavate Loka-vistirna-tejesvara-prabhaya Tathagataya"€
"Namo Bhagavate Bhaisajya-guru-vaidurya-prabha-rajaya Tathagataya"€
"Namo Bhagavate Pra-bhuta-ratnaya Tathagataya"€
"Namo Bhagavate Ratna-sikhinya Tathagataya"€
"Namo Bhagavate Su-rupaya Tathagataya"€
"Namo Bhagavate Vipula Gatraya Tathagataya"€
"Namo Bhagavate Abhayam-karaya Tathagataya"€
'Namo Bhagavate Amrta Rajaya Tathagataya"€
"Namo Bhagavate Amitabhaya Tathagataya"€
"Namo Maitreya Bodhisattvaya"€
"Namo Great Wisdom Manjusri Bodhisattvaya"€
"Namo Great Conduct Samanta-bhada Bodhisattvaya"€
"Namo Great Compassion Aryavalokitesvaraya Bodhisattvaya"€
"Namo Maha-sthama-prapta Bodhisattvaya"€
"Namo Great Pure Sea of Bodhisattvas"€
"Namo Great Vows Ksitigarbha Bodhisattvaya"€
"Namo Dharma Protector Wei Tuo Bodhisattvaya"€
"Namo Guarding Host Bodhisattvaya"€
"Namo all Dharma Guarding Deva Bodhisattvaya"€
"Namo Usnisa Vijaya Dharani"€
(2) Mantra of Offering€
"Om, Amogha Puja Mani Padma Vajre Tathagata Vilokite Samanta Pra-sara Hum"€
(3) Reciting Usnisa Vijaya Dharani€
(4) Recite any one or all the following (21-108 times)€
"Namo Amitabha Buddhaya"€
"Namo Aryavalokitesvara Bodhisattva"€
"Namo Ksitigarbha Bodhisattva"€
(5) True Words of Universal Transference of Merits€
"Om, Smara-smara vimala Sara Maha Cakra Vah Hum"€
(6) Transference of Merits (a) For individual prayers or prayers on behalf of a
person.€
"May the merits and virtues accrued from this recitation, be transferred to disc
iple(s) [name(s)], sincerely seeking the blessings and compassion of the triple
jewel from ten directions, so that my/our karmic obstruction can be eradicated,
be healthy physically and spiritually, my/our wisdom deepened and quickly attain
Buddhahood.€
At the same time, may all my/our friends and foes (and the ones who have passed
away [name(s)] be reborn in the good paths of Western Pureland." (b) For use dur
ing mass gathering or daily recitation.€
"May the merits and virtues accrued from these deeds, be transferred everywhere
and reached everyone.€
May all beings and ourselves be born together in the Land of Ultimate Bliss. "Ma
y the merits and virtues accrued from these deeds, be transferred to the true an
d unchanging truth, every mind is in accordance with the truth." "May the merits
and virtues accrued from these deeds, be transferred to the highest fruition of
Bodhi, every thought is accomplished and perfect to the fruition of Bodhi." (7)
Tree Refuges "To the Buddha I take refuge, may all beings understand the great
Way profound ly and bring forth the Bodhi mind." "To the Dharma I take refuge, m
ay all beings deeply enter the Sutra treasury and have wisdom as vast as the sea
. "To the Sangha I take refuge, may all beings form great assembly, all in harmo
ny."€
(Attention! The merits and awesome power of this Mantra is inconceivable, and th
e effect is also inconceivable.€
Please remember to recite the Buddhisattva's name(s) and transfer the merits aft
er recitation)€