Donne As Love Poet
Donne As Love Poet
Donne As Love Poet
Donne was the first English poet to challenge and break the supremacy of Petrarchan tradition.
Though at times he adopts the Petrarchan devices, yet his imagery and rhythm, texture and
colour of his love poetry is different. There are three distinct strains of his love poetry – Cynical,
Platonic and Conjugal love.
Giving an allusion to Donne’s originality as the poet of love, Grierson makes the following
observation:
“His genius temperament and learning gave a certain qualities to his love poems … which
arrest our attention immediately. His love poems, for instance, do have a power which is at
once realistic and distracting.”
Donne’s greatness as a love-poet arises from the fact that this poetry covers a wider range of
emotions than that of any previous poet. His poetry is not bookish but is rooted in his personal
experiences. Is love experience were wide and varied and so is the emotional range of his love-
poetry. He had love affairs with a number of women. Some of them were lasting and
permanent, other were only of a short duration. Donne is quite original in presenting the love
situations and moods.
The “experience of love” must produce a “sense of connection” in both the lovers. This “sense
of connection” must be based on equal urge and longing on both the sides.
“The room of love” must be shared equally by the two partners.
Donne magnifies the ideal of “Sense of connection” into the physical fulfillment of love.
This aspect of love helps him in the virtual analysis of the experience of love. Donne was a
shrewd observer who had first-hand knowledge of “love and related affairs”. That is why in
almost all his poems, he has a deep insight.
His love as expressed in his poetry was based not on conventions but on his own experiences.
He experienced all phase of love – platonic, sensuous, serene, cynical, conjugal, illicit, lusty,
picturesque and sensual. He could also be grotesque blending thought with passion.
Another peculiar quality of Donne’s love lyrics is its “metaphysical strain”. His poems are
sensuous and fantastic. Donne’s metaphysical strain made his reader confused his sincerity.
Donne’s genius temperament and learning gave to his love poems power and fascination. There
is a depth and rang of feeling unknown to the majority of Elizabethan poets. Donne’s poetry is
startlingly unconventional even when he dallies, half ironically, with the hyperboles of Petrarch.
Donne is realistic not an idealistic. He knows the weakness of Flesh, the pleasure of sex, the joy
of secret meeting. However he tries to establish a relationship between the body and the soul.
Donne is very realistic poet.
Grierson distinguished three distinct strains in it. First there is the cynical strain. Secondly, there
is the strain f conjugal love to be noticed in poems like “valediction: forbidding mourning”.
Thirdly, there is platonic strain. The platonic strain is to be found in poems like “Twicknam
Garden”, “The Funeral”, “The Blossoms”, and “The Primroses”. These poems were probably
addressed to the high-born lady friends. Towards them he adopts the helpless pose of
flirtations and in high platonic vein boasts that:
In between the cynical realistic strain and the highest spiritual strain, there are a number of
poems which show an endless variety of mood and tone. Thus thee are poems in which the
tone is harsh, others which are coarse and brutal, still other in which he holds out a making
threat to his faithless mistress and still others in which he is in a reflective mood. More often
than not, a number of strains and moods are mixed up in the same poem. This makes Donne as
a love poet singularly, original, unconventional and realistic.
Whatever may be the tone or mood of a particular poem, it is always an expression of some
personal experience and is, therefore, presented with remarkable force, sincerity and
seriousness. Each poem deals with a love situation which is intellectually analyzed with the skill
of an experienced lawyer.
Hence the difficult nature of his poetry and the charge of obscurity have been brought against
him. The difficulty of the readers is further increased by the extreme condensation and destiny
of Donne’s poetry.
The fantastic nature of the metaphysical conceits and poetry would become clear even we
examine a few examples. In “Valediction: Forbidden Mourning” true lovers now parted are
likened to the legs of a compass. The image is elaborated at length. The lovers are spiritually
one, just as the head of the compass is one even when the legs are apart. One leg remains fixed
and the other moves round it. The lover cannot forget the beloved even when separated from
her. The two loves meet together in the end just as the two legs of the compass are together
again, as soon as circle has been drawn.
At other times, he uses equally extravagated hyperboles. For example, he mistakes his beloved
to an angel, for to imagine her less than an angle would be profanity.
In Donne’s poetry, there is always an “intellectual analysis” of emotion. Like a clever lawyer,
Donne gives arguments after arguments in support of his points of view. Thus in “Valediction:
Forbidden Mourning” he proves that true lovers need not mourn at the time of parting. In
“Canonization” he establishes that lovers are saints of love and in “The Blossome” he argues
against the petrarchan love tradition. In all this Donne is a realistic love poet.