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    (OT3) Post Exilic Prophets and The Temple

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    The document discusses the views of post-exilic prophets Haggai and Zechariah on the Temple in Jerusalem. Haggai viewed the Temple as a prerequisite for divine blessing, and that building it was God's initiative, not a work of merit. He also saw the Temple as a harbinger of the eschatological blessings to come. Zechariah agreed with Haggai that building the Temple would restore blessings, but indicated the full eschaton was still distant, as God's people would first face struggles. Both prophets presented a positive view of the Temple in contrast to pre-exilic prophets who criticized its worship.

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    (OT3) Post Exilic Prophets and The Temple

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    parliament
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    The document discusses the views of post-exilic prophets Haggai and Zechariah on the Temple in Jerusalem. Haggai viewed the Temple as a prerequisite for divine blessing, and that building it was God's initiative, not a work of merit. He also saw the Temple as a harbinger of the eschatological blessings to come. Zechariah agreed with Haggai that building the Temple would restore blessings, but indicated the full eschaton was still distant, as God's people would first face struggles. Both prophets presented a positive view of the Temple in contrast to pre-exilic prophets who criticized its worship.

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    (OT3) Post Exilic Prophets and the Temple

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    The document discusses the views of post-exilic prophets Haggai and Zechariah on the Temple in Jerusalem. Haggai viewed the Temple as a prerequisite for divine blessing, and that building it was God's initiative, not a work of merit. He also saw the Temple as a harbinger of the eschatological blessings to come. Zechariah agreed with Haggai that building the Temple would restore blessings, but indicated the full eschaton was still distant, as God's people would first face struggles. Both prophets presented a positive view of the Temple in contrast to pre-exilic prophets who criticized its worship.

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    1K views4 pages

    (OT3) Post Exilic Prophets and The Temple

    Uploaded by

    parliament
    The document discusses the views of post-exilic prophets Haggai and Zechariah on the Temple in Jerusalem. Haggai viewed the Temple as a prerequisite for divine blessing, and that building it was God's initiative, not a work of merit. He also saw the Temple as a harbinger of the eschatological blessings to come. Zechariah agreed with Haggai that building the Temple would restore blessings, but indicated the full eschaton was still distant, as God's people would first face struggles. Both prophets presented a positive view of the Temple in contrast to pre-exilic prophets who criticized its worship.

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    of 4

    OT3—Study Paper 2007 Brendan Moar

    What's the go with the Temple and the Post Exilic


    Prophets?

    1. Post Exilic Prophecy went out of fashion with scholars…

    1.1. What happened to make people go off it?

    4 things: Christians; Liberals; Comparative Religion School; History of Religion


    School

    Christians studying the OT were influenced by the NT and saw the cultic regulations
    and worship regulations as obsolete (esp. in light of Hebrews).

    Liberal Protestants didn’t like the lack of social justice aspects in the post exilic
    prophets. They're more concerned with the ethics of the bible than the supernatural
    and rituals.

    Comparative religions school looks at the bigger picture of the ANE. Apparently
    the cultic rituals are all borrowed form other places. The one big distinctive is ethical
    monotheism.

    Ethical monotheism means two things:

    1. There is one God from whom emanates one morality for all humanity.

    2. God's primary demand of people is that they act decently toward one another. 1

    History of religion school postulates that Israel's religion has evolved (like Darwin
    saw animals evolving). Went from polytheism (Patriarchs) through henotheism (local
    god being the best; under Moses) to ethical monotheism (8th C prophets). Saw the post
    exilic prophets as supporters of the establishment attacked in 8th C.

    2. …but it came back in vogue!

    4 things: the holocaust; rethink of post exilic period; new studies; collapse of
    historical-critical approach

    The Holocaust sparked a renewed interest in the Jewish religion. Christians began to
    wield a more politically correct approach towards OT study; adoption of BCE/CE and
    pressure to abandon the caricature of Jews as legalists.

    1
    Denis Prager, Ethical Monotheism, http://www.jewishvirtuallibrary.org/jsource/Judaism/mono.html

    Temple and Post Exilic Prophets 1 of 4


    OT3—Study Paper 2007 Brendan Moar

    The Post Exilic period is now seen as the birth-place of Judaism. The prophets
    complemented the work of the reformers (like Ezra and Nehemiah).
    In particular they kept alive the promises of the earlier prophets by reinterpreting
    them in the light of the realities of the post-exilic period.
    Paul Williamson

    The studies of Peter Ackroyd and Rex Mason fuelled interest in this period.

    The death of historical-critical approaches was brought on by post-modernism and


    literary-analysis. We don’t worry about J, P, E, and the other one any more.

    3. The Temple is viewed positively by Post Exilic Prophets

    The focus in the post-exilic prophets is on the rebuilding of the temple.


    The positive attitude towards the temple is almost unexpected. After all, the pre-exilic
    prophets spoke out with great vitriol against the temple and the cult.

    The contrast is here:


    Pre-exilic prophets post-exilic prophets

    abuse of the cult/temple no temple

    led to

    jeopardised relationship with YHWH

    4. So what does Haggai think about the Temple?

    Temple is pre-requisite for blessing; Building the temple is God's work; Temple is a
    harbinger of the eschaton

    4.1. Israel needs the temple for divine blessing


    A Key Theme of the Book: building the temple is a necessary condition of divine
    blessing.
    • That's why he rebukes them for being lazy and focussing on themselves instead of
    building the temple. 1:2-11
    • When they build the temple, YHWH will be present in exceeding glory 2:7-9
    • Start building = start being blessed 2:15-19

    4.2. Building the temple is God's initiative, not a work of merit


    for humankind.
    • 1:14

    Temple and Post Exilic Prophets 2 of 4


    OT3—Study Paper 2007 Brendan Moar

    So the LORD stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the
    spirit of Joshua son of Jehozadak, the high priest, and the spirit of the whole remnant of the
    people. They came and began to work on the house of the LORD Almighty, their God,

    • God is working with them 1:13; 2:4: 'I am with you".


    • This grace, not works: God is using and sustaining his people to do his work.

    4.3. The temple as a harbinger of the eschaton.


    harbinger: something that precedes and indicates the approach of something or
    someone else

    • The new temple may not have been as impressive as the old one, but it was
    mightily significant:
    6
    Haggai 2:6-9 "This is what the LORD Almighty says: 'In a little while I will once more shake
    7
    the heavens and the earth, the sea and the dry land. I will shake all nations, and the desired
    8
    of all nations will come, and I will fill this house with glory,' says the LORD Almighty. 'The
    9
    silver is mine and the gold is mine,' declares the LORD Almighty. 'The glory of this present
    house will be greater than the glory of the former house,' says the LORD Almighty. 'And in
    this place I will grant peace,' declares the LORD Almighty."

    • Compare with Isa 60 where the nations come to see the Glory of YHWH in Zion,
    God's eschatological dwelling place.
    • The blessings will come "in a little while": the temple is the harbinger of the
    eschatological blessing, not the fulfilment.
    • NO LITURGY: the temple, and not the cultic rituals are the important thing.

    5. So what does Zechariah think about the Temple?

    He agrees with Haggai (1-8); but pushes the eschaton further into the future (9-14)

    5.1. Haggai got it right (1-8):


    Temple Comes Before Blessing

    • 1:12; where's the blessing?


    Zechariah 1:12 Then the angel of the LORD said, "LORD Almighty, how long will you withhold
    mercy from Jerusalem and from the towns of Judah, which you have been angry with these
    seventy years?"

    • Start building = start being blessed


    9
    Zechariah 8:9-13 This is what the LORD Almighty says: "You who now hear these words
    spoken by the prophets who were there when the foundation was laid for the house of the
    10
    LORD Almighty, let your hands be strong so that the temple may be built. Before that time
    there were no wages for man or beast. No one could go about his business safely because of
    11
    his enemy, for I had turned every man against his neighbor. But now I will not deal with the
    12
    remnant of this people as I did in the past," declares the LORD Almighty. "The seed will
    grow well, the vine will yield its fruit, the ground will produce its crops, and the heavens will
    13
    drop their dew. I will give all these things as an inheritance to the remnant of this people.

    Temple and Post Exilic Prophets 3 of 4


    OT3—Study Paper 2007 Brendan Moar

    As you have been an object of cursing among the nations, O Judah and Israel, so will I save
    you, and you will be a blessing. Do not be afraid, but let your hands be strong."

    Temple is God's initiative


    • God will be there with the builders.

    Zechariah 1:16 "Therefore, this is what the LORD says: 'I will return to Jerusalem with
    mercy, and there my house will be rebuilt.

    • It is God who is the sustaining force behind the builders.

    Zechariah 4:6 So he said to me, "This is the word of the LORD to Zerubbabel: 'Not by might
    nor by power, but by my Spirit,' says the LORD Almighty.

    5.2. Let me be clearer than Haggai: the eschaton is distant (9-


    14)
    There are hard times ahead
    • God's community must face hard times and struggles before the realisation of
    eschatological blessings. (9-13)

    But God's Glory will fill the temple


    • Chapter 14 spells out the great eschatological hope of God's glory filling the
    temple and the whole city [14:20-21]!

    Temple and Post Exilic Prophets 4 of 4

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