Module 3 Multicultural and Global Literacy
Module 3 Multicultural and Global Literacy
Module 3 Multicultural and Global Literacy
MODULE 3
Sub-Topics:
II. Overview/Introduction
-Because of the growing racial, language and ethnic diversity in our country,
Multicultural Literacy needs to be transformed in substantial ways to prepare
students to function effectively in the 21st Century (Boutte, 2008).
- With this, in order for students to develop these attitudes and skills, it
requires basic knowledge prior to teaching students how to question
assumptions about cultural knowledge and how to critique and critically
think about these important cultural issues, which is what essentially
makes Multicultural Literacy a 21st Century Literacy (Banks, 2003).
Teachers should teach their students that other cultures exist and that
these deserve to be acknowledged and respected. Integrating a variety of
cultural context into lessons and activities, teaches students to view the world
from many angles, creates a respect for diversity and enables students to
learn exciting information. As classrooms become increasingly more diverse,
it is important for educators to acknowledge an address diversity issues and
to integrate multiculturalism information into the classroom curriculum.
Multicultural literacy
-It surely help promotes the interaction of children across differing ethnic
backgrounds
The K-drama and KPOP music and culture have become a “hot-cake”
in the Philippines among the youths and other segments of the society. The
popularity of this Korean art and culture have practically Koreanize Filipinos in
foods, skin-care, haircut, apparel and even language.
Culture is not “one size fits all”. As the cultural environment changes, we
must adapt to the given standards. Our behavioural patterns change
dramatically from one cultural context to another. We are expected to behave
according to the standards of the group. We may choose not to behave in
accordance with our cultures or else endure a never-ending struggle (Vega et.
a., 2009).
This is to say that to be culturally literate with the Ifugaos, one has to
eat the pinikpikan, drink the tapoy, dance the gong music, wear the g-string,
chew the itso, speak their dialect, etc. By this, it is then said that cultural
literacy is culture-specific but it is not limited to national cultures. The culture
of one workplace can be different from another, as people in an institution
may come from various places locally or abroad just as the culture of one
campus of a university can differ widely from another campus or school.
2. Collaboration
8. The ability for students to become advocates for themselves and their
city/state/country.
According to the Asia Society based in New York City, to work, produce,
and participate in a global society, young people need the following:
https://www.gvaschools.org/apps/pages/index.jsp?
uREC_ID=409022&type=d&pREC_ID=891650
Global literacy involves learning about other world regions through arts
and culture, language, economics, geography, mathematics, and science. It
can be interwoven through a variety of projects and activities, including
performances, festivals, celebrations, sports, games, and food, as well as
various approaches to learning such as themes, simulations, leadership
training, peer education and mentorship, apprenticeships, and authentic
experiences via travel and technology.
-if students are globally literate, they may learn about and engage with
critical global issues, making ethical decisions and responsible choices
that contribute to the development of a more just, peaceful, and
sustainable world.
II-MULTICULTURAL EDUCATION
Parekh (1986) sets the over all tone of multicultural education in his
judgement.
In truth, both ideals are a bit skewed. However, you'll see in these
examples of ethnocentrism that the practice is not only absurd, but potentially
fatal.
Cultural pluralism is a term used when smaller groups within a larger society
maintain their unique cultural identities, whereby their values and practices
are accepted by the dominant culture, provided such are consistent with the
laws and values of the wider society.
HETEROGENEITY
- The process of adoption of elements of global culture to local cultures is
known as glocalization or cultural heterogenization.
Some scholars like Arjun Appadurai note that "the central problem of today's
global interaction is the tension between cultural homogenization
and cultural heterogenization".
In school, we have seen that the way people dress, speak, and act
reflect a certain culture. With this, we could already say that “our culture is our
identity”. Learning cultural differences then, is learning how to accept
another’s identity. It is a way of understanding their differences in order for us
to learn how to respect one’s individuality and promote peace in the society.
-Empathy is seen in the way one would learn not to judge a person based on
their personality, cultural background, race and familial upbringing. It is a way
for us to put others in our own shoes and be understanding of how they feel in
the society.
-Open mindedness is then practiced when one have learn not to isolate
himself in a single culture or practice. For example, in attending an event with
the Muslim community, especially with the Maranaos who wear malongs and
hijabs, one must learn how to dress sensitively. Non-Muslim people must
learn to adjust and dress conservatively in order to show respect for their
belief and respond positively to their cultural practice.
-It deals with the extent to which teachers use examples and content from a
variety of cultures and groups to illustrate key concepts, generalizations, and
issues within their subject areas or disciplines. (Banks, 1995a).
3. Prejudice reduction
4. An equity pedagogy
-It exists when teachers modify their teaching in ways that will facilitate the
academic achievement of students from diverse racial, cultural, and social-
class groups (Banks & Banks, 1995). Research indicates that the academic
achievement of students is increased when cooperative teaching activities
and strategies, rather than competitive ones, are used in instruction (Aronson
& Gonzalez, 1988).
-Cooperative learning activities also help all students, including middle-class
White students, to develop more positive racial attitudes.
-This is created when the culture and organization of the school are
transformed in ways that enable students from diverse racial, ethnic, and
gender groups to experience equality and equal status. The implementation of
this dimension requires that the total environment of the school be reformed,
including the attitudes, beliefs, and action of teachers and administrators, the
curriculum and course of study, assessment and testing procedures, and the
styles and strategies used by teachers.
How can teachers establish linkages between multicultural education and the
disciplines and subject matter content taught in schools?
1. Reality/Representation
2.Relevance
There are three important ways to take note when establishing a Cultural-
Responsive Teaching:
V- Teaching-Learning Activities
1.
2.
3.
4.
2. Global Literacy
Key points/Keywords Your Own Explanation
about Global Literacy
1.
2.
3.
3. Multicultural Education
Key points/Keywords Your Own Explanation
about Multicultural
Education
1.
2.
3.
4.
Read more:
Multicultural Education - History, The Dimensions of Multicultural Education,
Evidence of the Effectiveness of Multicultural Education - Students, Cultural,
Ethnic, and School -
StateUniversity.com https://education.stateuniversity.com/pages/2252/Multicul
tural-Education.html#ixzz6T5Bp9Nmg
IX-References