Reaction Paper To Aristotle's Life and Education
Reaction Paper To Aristotle's Life and Education
Reaction Paper To Aristotle's Life and Education
Though his natural scientific work is firmly based on observation, Aristotle also
recognizes the possibility of knowledge that is not empirical. In his metaphysics, he
claims that there must be a separate and unchanging being that is the source of all
other beings. In his ethics, he holds that it is only by becoming excellent that one could
achieve eudemonia, a sort of happiness or blessedness that constitutes the best kind of
human life. Aristotle's ethics are based on such concepts as happiness, the
mean, leisure and wisdom, which we also encounter in his theory of education.
For Aristotle the educational goal is similar to man's goal. Evidently all types of
education are geared directly or implicitly to a human ideal. But Aristotle takes the view
that education is necessary to man's full self-realization. The highest good everyone
aspires to is happiness. To Aristotle the happy man is not in his natural state a noble
brute, nor a man, but the learned one. The happy man, the good man, is a decent man
because it is through knowledge that virtue is gained. Ethics and schooling blend in with
each other. The philosophical works of Aristotle teach manuals about the art of living.
Human beings possess unique innate aptitudes but it is only by education that
they know the business of becoming human and become fully human: 'Art and
education try to make good specifically nature's shortcomings. Culture is created
through education. Aristotle's theory of education has lost none of its relevance. His
observations on educational policy and its role in society, his concept of a system of
continuing education and education for peace and leisure, and his educational ideas
have much in common with the concerns of those responsible for education today.
Submitted by:
ALJUN A. DESOYO
Ph. D. - EPM