Acva Journal Vol. 8 - 2003
Acva Journal Vol. 8 - 2003
Acva Journal Vol. 8 - 2003
I N S I DE T H I S I S S U E
$5.00
ACVA Journal
ACVA JOURNAL
Vol. 8 No. 2, Winter 2003
P.O. Box 2149
Sedona, AZ 86339 USA
Phone: (928) 282-6595
[email protected]
www.vedicastrology.org
03 Perspectives on “Debilitated” (Neecha) Planets David A. Goldstein, Ph.D. Editorial Board
12 Speculations on the Exaltation of the Nodes Kenneth Johnson Christina Collins Hill
Dennis Flaherty
16 Graha Yuddha, Planetary War Andrew Foss Dr. David Frawley
20 Classical Jyotisha and the Western Mind Penny Farrow Dennis M. Harness, Ph.D.
Edith Hathaway
27 Remedial Measures in Vedic Astrology Gary Gomes James Kelleher
32 Fate and Destiny vs. Free Will Joni Patry William R. Levacy
Managing Editors
ACVA Journal is a publication of the American Council of Vedic Astrology, P.O. Box 2149, Sedona, AZ Dennis M. Harness, Ph.D.
86339, USA. Issues are complimentary for ACVA members, and are available for $5.00 per copy to non- Kenneth Johnson
members. Articles represent the views of their authors, not necessarily those of ACVA. Horoscopes are
Debra Infante
calculated using Lahiri ayanamsa unless otherwise noted.
Potential Contributors: We are looking for top quality, clearly written, introductory to intermediate level Layout & Design
articles. The editors reserve the right to edit manuscripts for clarity. Advertisers: This is a great place to Jane Perini
advertise your Jyotish products and services. Your ads are sent straight to the most committed students of Thunder Mountain Design
Hindu astrology in the West! Contact ACVA at 1-800-900-6595 or e-mail [email protected] for ad rates.
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ACVA Journal, Vol. 7 No. 2
Neecha Planets and Hypothesis Defined rejects the planet as it is. We forget about embracing
these energies, accepting them and working with these
Accurate chart interpretation is largely dependent
planets on their own terms. Instead, a negative psycho-
upon determining the strengths and weaknesses of the
logical framework is induced, creating an obstacle or
individual planets and how they influence the specific
barrier between the person and this particular planet’s
natal chart as a whole. During chart analysis, the
energetic expression. Spiritual work, or the soul’s
astrologer often encounters planets situated in the
evolutionary development is not an easy journey, nor is
particular rashi (zodiac sign) of weakest placement,
it a free ride. However, there is usually a choice as to
known as “debilitation” or neecha. Almost immediately,
which direction or path to take in regard to how we
a “red flag” goes up signaling an area of difficulty posed
develop across the lifespan. Consequently, there is an
by that particular planet’s significations, the house it is
interesting “fork in the road” which may develop in
posited, and the houses the planet owns or rules. Use of
regard to dealing with neecha planets: Exit A: Recognize
the term “debilitation” often arouses fear or worry and
the planet as it is on multiple dimensions and focus
therefore it is incumbent upon the astrologer to offer a
intensely on developing or improving that area of life or
thorough explanation for the client’s deeper under-
Exit B: Deny the planet, separate yourself from it, and
standing and to reduce potential anxiety.
avoid those areas signified by the planet at all costs. In
Consider this scenario, perhaps at an ACVA confer-
regard to Exit B, there is actually a great amount of
ence, a few friends are discussing their natal charts. How
psychological energy drain which then poses other
many people boast about their finely placed debilitated
problems for the individual, such as fatigue, self-depre-
planets? Such planetary placements are often viewed as
cation, lack of drive or motivation and other concurrent
an embarrassment or blemish to the chart. Yet, these
psycho-physiological health-related symptoms. Hence,
neecha planets may signal one of the most salient and
therapists and psychologists should be alerted to debili-
motivating factors that exist in the entire horoscope.
tated planets in the natal chart, as these may pose a
These planets psychologically are often treated in
significant diagnostic key to the origin of a particular
isolation, placed in quarantine, while the owner secretly
dilemma or core emotional issue.
hopes that they will not contaminate the rest of the
What follows is a hypothesis about one major puta-
chart. The general tendency is to administer upayes
tive function for debilitated planets in an individual’s life
(remedial measures) to counteract or change the effects
experience. Some examples of how this hypothesis
of these planets for the better. Who wants to encounter
manifests in the charts of famous athletes who possess
pain, suffering or (really do the spiritual work that each
debilitated Mars (in Cancer) are presented.
person is here to do)? So, the tendency is to “fix” these
Each chart is a genuine sacred blue-print for the
planets, not to experience the negativity. (I’m not
soul, which implies that there is a particular meaning
suggesting that there is anything wrong with upayes. In
and purpose to each planetary placement in the chart.
fact, remedial measures are excellent supplements for
In this regard, perhaps the debilitated planet indicates a
strengthening planets.)
particular “deficiency” which is due for improvement
However, there is also a subconscious attitude which
and development in the current lifetime. The
FIGURE 2.
Ne Ju(R) Ra
Pl
JU(R) 09:32 RA 11:02 Ma
Doug Flutie
MA 12:28 As
October 23, 1962 Doug Flutie
3:30 AM Dasamsa Chart
Baltimore, MD MO 09:08
SA 11:34 UR 10:53 Ven(R)
KE 11:02 PL 18:07
AS 18:18
Su
SU 06:04 Mo
VE(R) 04:17 ME 17:56 Ke Me
NE 19:22
Ur
Sa
1 Neecha Bhanga: refers to cancellation of the debilitative effects Vedic Astrology Institute of Central Texas, P.O. Box 341015,
of the fallen planet. This does not turn the planet into an exalted Austin, Texas 78734; Phone: 512-263-9255;
planet. It merely is supposed to reduce to some degree, the negative Email: [email protected]
effects of the neecha planet. Neecha Bhanga is formed by any of Website: www.Dgoldsteinphd.com
several states including: 1) The planet ruler of the sign occupied by
the debilitated planet is on an angle from the Moon or Lagna; 2)
The ruler of the house holding the neecha planet is exalted; 3) An
exalted planet occupies the same house as the neecha planet; 4)
The planet which would be exalted in the sign of the neecha planet
is on an angle from the Moon or Lagna; 5) The planet ruling the
sign of the neecha planet also aspects that house/planet holding the
neecha planet; 6) The neecha planet is retrograde. There are a few
other conditions in which neecha bhanga can occur. The reader is
referred to the texts below for additional details. See also, Brihat
Parasara Hora Shastra, Saravali’s texts, and Ernst Wilhelm’s chapter
on neecha bhanga in Vault of the Heavens, p. 87.
2 Neecha Bhanga Raja Yoga: refers to cancellation of debilitation
and is supposed to create the effects of a Raja Yoga. This occurs
only when the debilitated planet is located on an angle (kendra) or
trine (trikona) from either the Lagna or Moon.
3 Defouw, Hart & Svoboda, Robert (1996). Light on Life: An
Introduction to the Astrology of India, New York, Arkana Penguin
Books.
4 Braha, James (2001). The Art & Practice of Ancient Hindu
Astrology: Nine Intimate Sessions Between Teach and Student,
Florida, Hermetician Press.
5 Einstein, Albert: Birth Data Rated AA by Lois Rodden: March
14, 1879, Ulm Germany, 11:30 A.M. LMT –0:40.
6 Flutie, Doug: Birth Data Rated A by Lois Rodden: October 23,
1962, Baltimore, MD, 3:30 A.M. E.D.T.
7 Harness, Dennis (1999). The Nakshatras: The Lunar Mansions
of Vedic Astrology, Lotus Press, Wisconsin.
8 Hopke, Tom (Nalini) (2001). The Divine Path of Prediction: A
Summer in the Life of a Vedic Astrologer, Florida, I See Publishing.
9 Williams, Serena: Birth Data Rated AA by Lois Rodden:
September 26, 1981, Saginaw, MI, 8:28 P.M. E.D.T.
F
ew issues in Vedic astrology are more often tion to the Moon (whom they attempt to swallow),
debated than the question of the Nodes’ exalta- because the Moon is exalted in Taurus.
tion signs. First of all, one may wonder why they But what of the Gemini and Sagittarius polarity?
should have exaltation signs at all. Rahu and Ketu rule Some would argue that this attribution isn’t properly
no signs. In a celestial world where even the lame servant Vedic at all. The idea that Rahu exalts in Gemini while
Saturn has his houses (farthest away from the Sun King’s Ketu exalts in Sagittarius is first found in the writings of
house of Leo and the Moon Queen’s house of Cancer), early medieval Arabic astrologers, and passes from
the Nodes have no home at all. They are the wild-eyed thence into the medieval Western tradition. But as
beggars at the gates. They are the God-intoxicated Robert Hand has pointed out,3 the Arabs got most of
ascetics in the jungle. They drift like the wind – which their astrology from the Persians, and therein lies the
is, in fact, one of Rahu’s symbols. problem. All the early Persian (i.e. Zoroastrian) astro-
And yet it has always been asserted that somehow logical records were destroyed during the Muslim
there must be exaltation signs for the Moon’s Nodes. conquest. When something anomalous or original
The only question is: Which ones? appears as “Persian,” we really have no idea where it
Hart deFouw and Robert Svoboda have ably came from. Persia, of course, lies in between Babylon
summarized the confusion.1 Most jyotishis, following and India along the great cultural conduit of the Silk
Parashara, hold that Rahu is exalted in Taurus while Road. In other words, its true cultural history (at least in
Ketu is exalted in Scorpio. Others place the exaltation of terms of astrology and other occult sciences) is buried
Rahu and Ketu in Gemini and Sagittarius respectively. beneath the desert sands of time, and all is a mystery.
A few assert that both Nodes are exalted in Scorpio and And yet the idea of a Gemini/Sagittarius exaltation
debilitated in Taurus. for the Nodes makes powerful symbolic and mythic
The logic of these attributions is sometimes hard to sense, and has its roots in the visible sky.
make out. For example, there is no particular symbolic First, let us envision the way the ancients looked at
or astronomical reason for the Rahu in Taurus/Ketu in the sky. They tracked the progress of the planets along
Scorpio concept. In the end, this attribution rests the ecliptic, whereupon lie the signs of the zodiac. This
entirely upon tradition, as embodied by Parashara. If “circle of life” (the Greek meaning of the word zodiac)
one believes that the Brihat Parashara Hora Shastra was often envisioned as a great river encircling the
should be treated as an infallible sacred text, one will world. It symbolized the year (it is the path of the Sun),
accept the idea that Taurus and Scorpio represent the and hence the cycle of human existence itself.
nodal exaltation signs. If not, then one is likely to Another powerful “symbol in the sky” is the Milky
question the attribution. Way. While it is not on the ecliptic and hence plays no
As deFouw and Svoboda argue, the concept of both role in astrology as we know it, it was nonetheless of great
Nodes finding their exaltation in Scorpio makes some mythic and symbolic importance to almost all ancient
symbolic sense.2 The scheme of exaltations and debilita- peoples. Most often it is the path of souls, the road taken
tions is based upon opposed planetary pairs (Sun and by the spirits of departed ancestors. There is reason to
Saturn, Mercury and Venus, Mars and Jupiter). A believe that it had this same symbolism in the Vedas.
Scorpio exaltation places the Nodes in symbolic opposi- If you are looking at the sky, you will notice that the
K
enneth Johnson, mythologist and astrologer,
provides us with a colorful introduction to these
“mansions of the moon.” The lunar mansions
are introduced and explained as an entire
system or astrological paradigm, and each mansion is
vividly described so that the readers, even those with
only the most basic knowledge of astrology, can come to
understand their own birth mansions. The second part of
the book explores the mysteries of the lunar mansions and
leads the readers upon a journey through ancient myths
and stories to reveal how the mansions embody the life
cycle of an archaic Goddess. Beyond that, they constitute
an authentic “calendar of the stars” which is not only in
the sky but within each and every one of us. $21.99
MA 00:40 MO 04:13
VE 12:26
JU 15:12 SA 20:52 RA 08:23
SU 22:38 JU 17:42
KE 08:23 ME 20:24
ASC 08:50 SA 24:04
MA 07:34 ASC 20:52
P
lanetary war is one of those topics where there one that is covered, faint or devoid of brilliance. One that is
are different opinions and even confusion, so I rough colourless, struck down (Vidhvasta), [and] situated
felt it would be helpful to mention the different to the South is utterly vanquished (Vijita). One situated to
views and give the teachings from the classical texts the north, having brilliancy, large, is the victor (Jayin) –
along with a discussion of an interesting and well- and even [if it is] to the South, if powerful (Balin). Even
known example. when close, if both are brilliant it is a conjunction
Graha Yuddha is a clear example of observational (Samagama): if the two are both very small it is Kuta*, if
astronomy leading astrology. The ancients had a won- struck down it is [termed] conflict (Vigraha). Venus is
derful clear view of the stars night after night. Whenever generally the victor, whether situated to the North or the
I go to India, especially in the rural areas, I am struck by South. [*NB Kuta has numerous meanings including
the beauty and clarity of the night sky. For one thing, the fraud, a trick and a concealed weapon].
temperature encourages one to be outside at night, The message is clear. If one Graha looks dominant
which is not always the case in Europe or North visually as they meet, then it is treated as the winner. The
America. Ancient India had large cities and there would relative position above (North) or visually below
have been many fires, but nothing like the light pollu- (South) seems to get the main consideration, but if the
tion that our modern cities throw out. Thus, everyone lower Graha is more powerful – brighter, etc. – then it
would see what was happening in the stars. The Grahas can still be taken as the winner. The Samagama (literally
are like kings, and when one was seen approaching close ‘going together’) conjunction between two bright
to another, some conflict would be expected. The victory planets is mentioned as something different from the
would be judged on the obvious considerations like the classic Yuddha where one is destroyed by the other. This
relative brightness and position of the planets involved. may be the same idea as expressed by VarahaMihir as
It is no wonder that there is no war with the luminaries, discussed below.
as they are so much bigger and brighter than the others. Kalidasa in Chapter 2, verse 17 of Uttara Kalamrita
Clearly, the small planets have no chance of competition. (UK) says, When two planets are in the same house (eka
The Nodes, being invisible, also cannot figure in this. bha) and same degree (eka amshaka), there is planetary
In Brihat Parashara Hora Shastra (BPHS), Chapter 81 war. The graha to the North is the winner. Both BPHS
(Sagar edition, 79 in the Ranjan edition) verse 9 it says: and UK say that the consequence of war is that the
In a planetary war between Mars, etc [Mars to Saturn] [if strength of the vanquished is transferred to the winner.
involved] Venus wins whether in the North or South. In BPHS, this is made explicit as the difference of the
Otherwise, the planet to the North wins over that to the Shadbal (six-fold) strength which is added to the winner
South. Surya Siddhanta (Chapter 7, v19 – 23) states and subtracted to the loser. Clearly, the effect of Graha
essentially the same rule: An encounter (Yuddha) is called Yuddha is more intense when there is already a big
‘ray-obliteration’ (Anshuvimarda) when there is a mutual difference between the strengths of the planets as per the
mingling of rays: when the interval is less than one degree, Surya Siddhanta text. Thus, all such wars are not equal.
the encounter is named Apasavya if, in this case, one is When you see one in a chart, check the shadbal scores.
faint (Anu). If the interval is more than one degree, it is The most extensive discourse on Graha Yuddha is by
‘conjunction’ (Samagama) if both are powerful (Bala). VarahaMihir. He was later than Parashara but most
One that is vanquished (Jita) in an Apasavya Yuddha [is] probably earlier than Kalidasa. Maharishi Parashara
Author’s note: This article was directly inspired by material The Eastern view is quite different. The vidyas, or
covered in seminars and private conversations with my subjects of divine knowledge in India, such as Ayurveda
mentor, Hart deFouw. I have cited principles and examples and Jyotisha, reside in and are learned through oral
learned through him with his encouragement and blessing. tradition. For example, Hart deFouw’s early studies at
the feet of his guru began as rote memorization of
I
nterest in Jyotisha is growing at an exponential rate principles recited word for word without the benefit of
in the West. Accompanying this growth is a prolif notes or books. This type of education is still found in
eration of ideas both for integrating Jyotisha prin- parts of India to this day. To learn a vidya, children leave
ciples with Western astrological concepts and for re- home and go to the gurukulam (a school) to reside and
searching a myriad of specialized applications and sing- study with a master who is the living embodiment of the
ular principles that are scattered through the shastras. knowledge. Information is primarily transmitted
This intellectual and practical expansion of the ancient through the spoken word.
teachings is inevitable and healthy, especially when Like other aspects of a vidya, Jyotisha’s great classical
carried out with full diligence to maintain the integrity works were not initially presented in written form;
of the tradition. Our challenge as teachers and students therefore, a book such as the Brihat Parashara Hora
of Indian astrology is to encourage an invigorating Shastra cannot be studied or understood in the same
evolution of Jyotisha analogous to the vigor obtained way as can a Western book. Traditionally, the guru
when crossing two different breeding lines, rather than focuses on one shloka at a time, which the disciple
allowing it to fall into the impotency of a mule. chants and memorizes. The guru then expounds on the
In order to be appropriate custodians of this timeless shloka for months or years, using example after example
knowledge and preserve it effectively, Jyotishis should to convey the full understanding contained in one terse
understand some essential differences between how the but often colorful aphorism. This is why the verses are
Western and Eastern traditions regard the written word known as sutras or threads. They must be carefully
and pass on knowledge. unraveled in order to appreciate the full spectrum of
In the West, books and other media are the primary implication, much as one must unravel a tangled skein
vehicles for learning. Our books are structured to pro- to accurately judge its length.
vide comprehensive understanding of a subject without Because most of us in the West will not have the
the aid of a teacher. Books are available for all levels of benefit of learning Indian astrology in the traditional
experience and intellectual ability on any specific subject. way, it is vital to approach the classical works with an
From the “Dummy” series for general information accurate mindset, taking into account certain funda-
addressed to the novice, through to highly specific tomes mental rules of interpretation. Western subjects also
for the expert, there is a book to meet our every need. If require a particular framework of understanding, but
the book is well written and complete, we often find a this framework is so familiar to us that we are not
teacher unnecessary. Obviously, teachers can clarify our usually conscious of it. For example, we understand the
questions and inspire us, but, in this culture, their impor- dense body of knowledge contained in our religious
tance is distinctly secondary to that of the written word. books through a set of codified principles known as
Penny Farrow has a B.S. and M.S. degree from Cornell University
in the Biological Sciences and has had extensive career experience
as a teacher, researcher and business woman. She has been
involved in the study of the Vedic tradition since 1971 as part of
a life-long commitment to her spiritual practice. She has studied
Jyotish intensely under the personal tutelage of Hart deFouw and
K.N. Rao. She has been a teaching assistant for Hart deFouw for
his six-week intermediate and advanced jyotish courses and his
recent in-residence foundation and intermediate courses.
Penny was honored with a Jyotish Bhanu certificate from the
Systems’ Institute of Hindu Astrology and a certificate of honor
from the Institute of Astrology (Bharatiya Vidya Bhavan) in
New Delhi for promoting jyotish in the USA. She is the author
of several articles including a recent The Mountain Astrologer
submission as well as four articles in the new edition of the
Encylopedia of Astrology. She practices and teaches jyotish full-
time and is an ACVA teacher and tutor. Her particular interest is
in integrating her predictions with guidelines on practical
approaches to remedial measures as well as traditional upayas.
Consultations and tutoring are available in person or by phone.
She can be contacted at 9 Boxwood Drive, Durham, NC 27713
Phone: (919) 349-1187 Email: [email protected]
Web: www.vedicchart.com