An Introduction To British Romanticism - Poetry Foundation

COLLECTION
An Introduction to British
Romanticism
The poetic revolution that brought common people to literature’s highest peaks.
“[I]f Poetry comes not as naturally as the Leaves to a tree it had better not come at all,”
proposed John Keats in an 1818 letter, at the age of 22. This could be called romantic in
sentiment, lowercase r, meaning fanciful, impractical, unachievably ambitious. But
Keats’s axiom could also be taken as a one-sentence distillation of British Romanticism—
with its all-or-nothing stance on the spontaneity of the highest art, its conviction of the
sympathetic connections between nature’s organic growth and human creativity, and its
passion for individual imagination as an originating force. This period is generally
mapped from the first political and poetic tremors of the 1780s to the 1832 Reform Act.
No major period in English-language literary history is shorter than that half-century of
the Romantic era, but few other eras have ever proved as consequential. Romanticism
was nothing short of a revolution in how poets understood their art, its provenance, and
its powers: ever since, English-language poets have furthered that revolution or
formulated reactions against it.
In Britain, Romanticism was not a single unified movement, consolidated around any
one person, place, moment, or manifesto, and the various schools, styles, and stances we
now label capital-R Romantic would resist being lumped into one clear category. Yet all of
Romanticism’s products exploded out of the same set of contexts: some were a century in
the making; others were overnight upheavals. Ushered in by revolutions in the United
States (1776) and France (1789), the Romantic period coincides with the societal
transformations of the Industrial Revolution, the rise of liberal movements and the state’s
counterrevolutionary measures, and the voicing of radical ideas—Parliamentary reform,
expanded suffrage, abolitionism, atheism—in pamphlets and public demonstrations.
Though Britain avoided an actual revolution, political tensions sporadically broke out
into traumatizing violence, as in the Peterloo massacre of 1819, in which state cavalry
killed at least 10 peaceful demonstrators and wounded hundreds more.
Emboldened by the era’s revolutionary spirit, Romantic poets invented new literary
forms to match. Romantic poetry can argue radical ideas explicitly and vehemently (as in
Percy Bysshe Shelley’s “England in 1819,” a sonnet in protest of Peterloo) or allegorically
and ambivalently (as in William Blake’s “The Tyger,” from Songs of Innocence and of
Experience). To quote from William Wordsworth’s preface to Lyrical Ballads, the
groundbreaking collection he wrote with fellow poet-critic Samuel Taylor Coleridge,
Romantic poets could “choose incidents and situations from common life” as its
subjects, describing them not in polished or high-flown diction but instead in everyday
speech, “a selection of language really used by men.” Romanticism can do justice to the
disadvantaged, to those marginalized or forgotten by an increasingly urban and
commercial culture—rural workers, children, the poor, the elderly, or the disabled—or it
can testify to individuality simply by foregrounding the poet’s own subjectivity at its
most idiosyncratic or experimental.
Alongside prevailing political and social ideas, Romantic poets put into practice new
aesthetic theories, cobbled from British and German philosophy, which opposed the
neoclassicism and rigid decorum of 18th-century poetry. To borrow the central
dichotomy of critic M.H. Abrams’s influential book The Mirror and the Lamp (1953),
Romantic poets broke from the past by no longer producing artistic works that merely
mirrored or reflected nature faithfully; instead, they fashioned poems that served as
lamps illuminating truths through self-expression, casting the poets’ subjective, even
impressionistic, experiences onto the world. From philosophers such as Edmund Burke
and Immanuel Kant, the Romantics inherited a distinction between two aesthetic
categories, the beautiful and the sublime—in which beautiful suggests smallness, clarity,
and painless pleasure, and sublime suggests boundlessness, obscurity, and imagination-
stretching grandeur. From the German critic A.W. Schlegel, Coleridge developed his
ideal of “organic form,” the unity found in artworks whose parts are interdependent and
integral to the whole—grown, like a natural organism, according to innate processes, not
externally mandated formulas.
The most self-conscious and self-critical British poets to date, the Romantics justified
their poetic experimentations in a variety of prose genres (prefaces, reviews, essays,
diaries, letters, works of autobiography or philosophy) or else inside the poetry itself. But
they never wrote only for other poets and critics: the Romantics competed in a
burgeoning literary marketplace that made room for the revival of English and Scottish
ballads (narrative folk songs, transcribed and disseminated in print), the recovery of
medieval romances (one etymological root of Romantic), and prose fiction ranging from
the psychological extremes of the gothic novel to the wit of Jane Austen’s social realism.
Romantic poets looked curiously backward—to Greek mythology, friezes, and urns or to
a distinctly British cultural past of medieval ruins and tales of knights and elves—to look
speculatively forward. Perhaps no pre-Romantic author inspired the Romantics more
than William Shakespeare, who exemplified what Keats termed “Negative Capability,
that is when a man is capable of being in uncertainties, Mysteries, doubts, without any
irritable reaching after fact & reason.” For Keats, “a great poet” such as Shakespeare
opened his imagination to all possibilities, limited neither by an insistent search for truth
nor by his own egocentric gravity: “the sense of Beauty overcomes every other
consideration, or rather obliterates all consideration.”
Drawing on unrestrained imagination and a variegated cultural landscape, a Romantic-

era poem could be trivial or fantastic, succinctly songlike or digressively meandering, a
searching fragment or a precisely bounded sonnet or ode, as comic as Lord Byron’s mock
epic Don Juan or as cosmologically subversive as Blake’s The Marriage of Heaven and
Hell. If any single innovation has emerged as Romanticism’s foremost legacy, it is the
dominance among poetic genres of the lyric poem, spoken in first-person (the lyric I)
often identified with the poet, caught between passion and reason, finding
correspondences in natural surroundings for the introspective workings of heart and
mind. If any collection cemented that legacy, it would be Wordsworth and Coleridge’s
landmark collection Lyrical Ballads, first published anonymously in 1798. The collection
provokes with its title alone, inverting hierarchies, hybridizing the exalted outbursts of
lyric poetry with the folk narratives of ballads. In a retrospective preface added for the
1800 second edition and expanded in later editions, Wordsworth set out his polemical
program for a poetry grounded in feeling, supplying Romanticism with some of its most
resonant and lasting phrases: “all good poetry is the spontaneous overflow of powerful
feelings”; “it takes its origin from emotion recollected in tranquillity.”
The following poems, poets, articles, poem guides, and recordings offer introductory
samples of the Romantic era. Included are the monumental Romantic poets often
nicknamed “the Big Six”—the older generation of Blake, Wordsworth, and Coleridge
and the so-called Young Romantics—Byron, Shelley, and Keats. Indispensable women
poets such as Charlotte Smith, Mary Robinson, and Felicia Dorothea Hemans; the
Scottish poet and lyricist Robert Burns; and the farm laborer–poet John Clare are also
represented. But even this collection is only a beginning: no introduction to
Romanticism can encompass the entire period in all its variety and restless
experimentation.
B R I T I S H R O M A N T I C P O E T S
William Blake
William Wordsworth
Samuel Taylor Coleridge
Lord Byron (George Gordon)
Percy Bysshe Shelley
John Keats
John Clare
Leigh Hunt
Mary Robinson
Robert Southey
Sir Walter Scott
Anna Lætitia Barbauld
Dorothy Wordsworth
Walter Savage Landor
Thomas Chatterton
Charlotte Smith
Mary Lamb

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COLLECTION

Drawing on unrestrained imagination and a variegated cultural landscape, a Romantic-

Samuel Taylor Coleridge

Lord Byron (George Gordon)

Percy Bysshe Shelley

Sir Walter Scott

Anna Lætitia Barbauld

Walter Savage Landor

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