The Prologue

Download as pdf or txt
Download as pdf or txt
You are on page 1of 4

Summary and Analysis The Prologue

Summary

One spring day, the Narrator of The Canterbury Tales rents a room


at the Tabard Inn before he recommences his journey to
Canterbury. That evening, a group of people arrive at the inn, all of
whom are also going to Canterbury to receive the blessings of "the
holy blissful martyr," St. Thomas à Becket. Calling themselves
"pilgrims" because of their destination, they accept the Narrator
into their company. The Narrator describes his newfound traveling
companions.

The Host at the inn,


Harry Bailey, suggests
that, to make the trip to
Canterbury pass more
pleasantly, each
member of the party
tell two tales on the
journey to Canterbury
and two more tales on
the journey back. The
person who tells the
best story will be rewarded with a sumptuous dinner paid for by
the other members of the party. The Host decides to accompany
the pilgrims to Canterbury and serve as the judge of the tales.

Analysis

The primary function of these opening lines is to provide a physical


setting and the motivation for the Canterbury pilgrimage.
Chaucer's original plan, to have each pilgrim tell two stories on the
way to Canterbury and two more on the way back, was never
completed; we have tales only on the way to Canterbury. In The
Prologue are portraits of all levels of English life. The order of the
portraits is important because it provides a clue as to the social
standing of the different occupations. The pilgrims presented first
are representative of the highest social rank, with social rank
descending with every new pilgrim introduced.

Highest in the social rank are representatives of the aristocracy or


those with pretensions toward nobility. First in this group are the
Knight and his household, including the Squire. The second group
within those of the highest social standing includes the Prioress,
the Monk, and the Friar, who ought to be of the lower class, but
who, as a pious beggar, has begged so well that his prosperity
ironically slips him into the company of the nobles. Of these
pilgrims, probably only the Knight and his son, the Squire, qualify
as true aristocrats, both outwardly and inwardly. The "gentilesse"
— refinement resulting from good breeding — of the Prioress and
the Monk is largely external and affected.

Following this class are pilgrims whose high social rank is mainly
derived from commercial wealth. Included in this group are the
Merchant, who illegally made much of his money from selling
French coins (a practice that was forbidden in England at the
time); the Sergeant of Law, who made his fortune by using his
knowledge as a lawyer to buy up foreclosed property for
practically nothing; the Clerk, who belongs with this group of
pilgrims because of his gentle manners and extensive knowledge
of books; and the Franklin, who made enough money to become a
country gentleman and is in a position to push for a noble station.
(It is evident both from the relationship of the Franklin's portrait
to that of the guildsmen, presented next, and from Harry Bailey's
scornful remarks to him, however, that he is not yet of the noble
class).

The next class of pilgrims is the guildsmen, consisting of men who


belong to something similar to specialized unions of craftsmen
guilds. Among this group of specialized laborers are the
Haberdasher, the Dyer, the Carpenter, the Weaver, and the
Tapestry-Maker. None of them tell a tale.
A middle-class group of pilgrims comprises the next lower position
of social rank. First presented in this group is the Cook, whom we
might consider out of place — ranked too high — but who, as a
master of his trade, is greatly respected by his fellow travelers.
Also included in this social class are the Shipman, because of his
immense knowledge of and travels throughout the world, and the
Physician, a doctor of medicine (a career that was less revered in
the Middle Ages than it is now). The Wife of Bath, who is the last of
this group to be presented, is included in this group because of her
knowledge and deportment and her many other pilgrimages.

The Parson and the Plowman comprise the next group of pilgrims,
the virtuous poor or lower class. Each, although very poor,
represents all of the Christian virtues.

The last group of pilgrims include those of the immoral lower class.
Among this group of pilgrims are the Manciple, who profits from
buying food for the lawyers in the Inns of Court, and the vulgar
Miller, who steals from his customers. The Reeve tells dirty stories
and cheats his trusting young master, and the corrupt Summoner
takes bribes. Last, and most corrupt in this litany of undesirables is
the Pardoner, who sells false pardons and fake relics.

(/literature/c/the-
PREVIOUS canterbury-
 Character List tales/character-
list)

You might also like