A Summary of Ethiopian History
A Summary of Ethiopian History
A Summary of Ethiopian History
Our Beginning
The area now known as Ethiopia is thought by many scholars to be the region
where early Homo sapiens first emerged in the middle Palaeolithic period about
150 – 200,000 years ago.
The oldest hominid fossils ever discovered were found in Ethiopia in 1994 and
date from 4.2m years ago and are known as “Ardi” (Ardipithicus ramidus). The
more well-known fossil remains of “Lucy” (Australopithecus afarensis) date from
3.2 m years ago and were discovered in 1974.
The oldest stone tools ever discovered anywhere in the world were found in 2010
and dated at 3 m years old. Fossilised animal bones with stone tool inflicted
marks have also been found in Ethiopia dating from 3.4 m years ago.
Pre-Axumite Yeha
The kingdom of D’mt with its capital at Yeha was the first kingdom known to have
existed and dates from around the 10th century BCE (equivalent to BC, Before the
Common/Current Era). A Sabean style temple was built there around 800 BCE
and is the oldest standing structure in sub-Saharan Africa. Scholars associate
Sabean culture with the area that is modern day Yemen.
Axumite Empire
The D’mt kingdom was succeeded by the Axumite Empire around the 1st century
BCE with some scholars placing its origin around 400 BCE. Persian writer Mani
(216 – 274 CE) listed Axum with Rome, Persia and China as the 4 great powers
of his era.
Christianity was introduced by Frumentius in 330 CE. Frumentius, who was born
in Syria, converted Axumite King Ezana in 356 CE. Under Ezana and his son
Kaleb, the Axumite Empire was at its peak and growing rich and powerful from
trade routes linking India and ancient Sri Lanka in the Indian Ocean with the
Byzantine Empire in the Mediterranean Sea. Its territories extended from modern
Somalia and the Indian Ocean coast, across the Red Sea to the southern
Arabian Peninsula and north up to the border with the Roman Empire in Egypt
Near the end of the 5th century CE a group of missionary monks known as the
Nine Saints arrived from Syria, Greece and Constantinople. They had a huge
influence on the history and culture of Ethiopia and the development of Orthodox
Christianity in the centuries that followed.
The last Axumite coins were minted in the 7th century CE. The reasons for the
empire’s fall are not clear. It has been attributed to a persistent drought,
overgrazing, deforestation, plague or a shift in trade routes.
Ethiopian Middle Ages – Zagwe Dynasty (900 –
1270)
The Zagwe dynasty was based around Lalibela, the city of rock hewn churches
that now bears the name of this dynasty’s most famous king. Much is still
unknown about this period.
Yekuno Amlak deposed the last of the Zagwe kings, married his daughter and
established a dynasty of kings claiming legitimacy as male-line of descendants of
the Axumite kings and therefore continuing the Solomonic line from Solomon and
Sheba.
In this period Ethiopia again expanded militarily to dominate the Horn of Africa.
The arts and literature also advanced despite the lack of a fixed capital as
emperors continually moved around the empire in mobile camps.
Portuguese missions to Ethiopia started from the 15th century. There had for
many years been a legend in Europe of a Christian king in the far east known as
Prester John. Various expeditions had been sent to find him.
Pero da Covilha arrived on such a mission in 1490. He remained until 1507 when
the Regent Queen Eleni sent a request to the King of Portugal for military support
against the Muslim armies to the east. In 1520 a Portuguese fleet arrived in the
Red Sea and met with Emperor Lebna Dengel remaining in Ethiopia for about 6
years. Father Francisco Alvares (1465 - 1541) was a member of this delegation.
He travelled widely and wrote the first western accounts of Ethiopia.
From 1528 – 1540 Muslim armies from the Sultanate of Adal in the southeast
over ran three quarters of the Abyssinian kingdom. Their leader was known as
Mohammed Gran (Mohammed the left handed). From hiding, the Ethiopian
emperor appealed to the Portuguese for help. A Portuguese fleet arrived from
India in 1541 with 400 musketeers. About two years later Mohammed Gran was
killed in battle and his forces were routed. The Portuguese then put pressure on
the Ethiopian king to publicly profess allegiance to the Pope in Rome. The
emperor refused.
In the years that followed the defeat of Mohammed Gran, the Portuguese
steadily increased their influence and power until the conversion to Roman
Catholicism of Emperor Susenyos (1572 – 1632) in 1622. This resulted in a
period of violence and open rebellion against the new religion. Susenyos
eventually abdicated in favour of his son Fasilides who reinstated the Orthodox
faith as the state religion and expelled the Portuguese Jesuit priests.
In this period, each king after Fasil including Queen Mentawab, built a fortified
castle residence in what is now referred to as Fasil Ghebbi which loosely
translates as Fasil’s compound. This is why Gondar is sometimes called ‘The
Camelot of Africa’. A wall with 12 gates surrounds this Royal Enclosure.
Gondar was the capital for the next two centuries until, upon his coronation,
Emperor Tewedros II moved the capital to his fortress at Maqdala in 1855.
This period ended in 1855 with the coronation of Tewedros II (b. 1818 – 1868)
after he militarily defeated all his rival princes. Full imperial power was once
again in the hands of one leader and the history of modern Ethiopia began.
The reigns of Emperors Tewedros II (reigned 1855 – 68), Yohannes IV (r. 1872 –
1889) and Menelik II (r. 1889 – 1913) were during a period when Ethiopia started
to open up to the world.
Tewedros’ last minute offer to return the hostages with a peace offering of large
numbers of cattle and sheep was rejected by Napier who wanted Tewedros’ full
surrender.
When all was obviously lost, rather than surrender to the British who had been
secretly supported along the expedition route by rebellious princes who sought
his throne, Tewedros shot himself with a pistol given to him by Queen Victoria.
Maqdala was looted and Tewedros son was taken by the British to London.
There, he was known as Prince Alemayu of Abyssinia and he came under the
protection of Queen Victoria. He was sent to the prestigious Rugby public school
and even enrolled at Royal Sandhurst Military Academy but died, aged 18, in
1879. To this day there is a brass plaque in his memory at the royal chapel in
Windsor.
The reign of Emperor Yohannes IV (b. 1837 – 1889) was dominated by war with
Egypt and the Mahdists of Sudan. It was also a time of increasing engagement
with European powers especially Italy who, through a series of land purchases
and treaties, established a colony on the Red Sea coast in what is now Eritrea.
Yohannes was killed by a stray bullet in a battle in which his forces were
victorious against the Mahdists in 1889. This prompted King Sahle Maryam of
Shewa to declare himself Emperor Menelik II of Ethiopia.
Menelik’s reign (b. 1844 – 1913) saw the empire expand to the south, west and
east by conquest and negotiation. In 1889 he signed the Treaty of Wuchale with
the Italians but the Italians secretly changed the Italian language version. On
discovering this trickery, Menelik demanded the Italians change the key clauses.
The Italians refused and invaded Ethiopia from their coastal colony in Eritrea.
The Italian army was destroyed at the Battle of Adwa in 1896. Victory at Adwa
Day is a national holiday celebrated on 2 March (European calendar). It was the
first time an African army had defeated a European colonial invasion in open
battle.
Menelik’s death in 1913 was followed by a period of intrigue and plotting at the
royal court. Menelik’s unpopular grandson Iyasu V who succeeded him was
deposed by the nobles in 1916. He was followed by Menelik’s daughter Empress
Zewditu and her cousin Ras Tafari Makonnen who became regent. (Ras can
translate as head, Duke or Lord). Ras Tafari Makonnen succeeded to the throne
in 1930 and changed his name to Haile Selassie I.
Haile Selassie I (r. 1930 – 1974)
His full royal title was “His Imperial Majesty Haile Selassie I, Conquering Lion of
the Tribe of Judah, King of Kings of Ethiopia and Elect of God”.
Having been regent from 1916, Haile Selassie (b. 1892 – 1975) was crowned as
Emperor in 1930. He went into exile after the initially successful fascist Italian
invasion of 1935. In his appeal for help to The League of Nations he famously
asked,” What answer shall I take back to my people,” and warned prophetically,
“It is us today, it will be you tomorrow.” He became an icon of pre-war anti-
fascism and was named “1935 Man of the Year” by Time magazine. There were
only six nations in the League that refused to recognise Italy’s occupation of
Ethiopia in 1937; New Zealand, USA, Mexico, China, Soviet Union and Spain.
In 1941, Haile Selassie returned from exile after the Italians had been expelled
with the support of the British army now at war with Germany and Italy. The
Ethiopian resistance had been continuously active during the occupation. They
are remembered as the patriotic heroes and heroines of the ‘Arbegnoch’.
After the war Haile Selassie set about modernising Ethiopia. He invited ordinary
Italian soldiers to remain and contribute to rebuilding Ethiopia. Many did, building
respected families and businesses with their Ethiopian wives.
Haile Selassie was a feudal monarch and most Ethiopians were peasant farmers
living under the power of local, landed aristocrats. His was the final word on
major decisions but he did face significant resistance to some of his reforms from
the nobles and clergy especially on tax and land matters.
Haile Selassie helped start the Organisation of African Unity in 1963 now known
as the African Union and was its first official chair person. The African Union
headquarters continues to be in Addis Ababa leading to Ethiopia being known as
the diplomatic capital of Africa.
In 1960 an attempted coup was crushed by the military and lacked popular
support. However, there was sympathy for change amongst students and some
members of the educated elite. This is considered a major moment in recent
Ethiopian history as this was the first time the emperor’s absolute right to rule
without the peoples’ consent was questioned. The increased advocacy for the
rights of the peasantry and poor, especially from students, spurred Haile Selassie
to speed up his reforms.
Students were at the centre of calls for reform in the 1960s and ‘70s. Resentment
grew amongst the rural poor at the nobility’s successful resistance to land reform.
Increasingly, Haile Selassie focused on foreign affairs and left national affairs to
his prime ministers. While his prestige grew internationally, there were growing
problems at home.
A major famine in 1972 that killed up to 300,000 people was, at first, denied by
the imperial government. There was widespread outrage at this delay in asking
the world for help. This famine was famously exposed to the outside world in
1973 by Jonathan Dimbleby’s British television documentary called ‘The
Unknown Famine’. History repeated itself in 1984 with Michael Buerk’s BBC
television reports from northern Ethiopia. Buerk's initial reports are credited with
stimulating the international community to respond on a massive scale including
Band Aid and Live Aid.
But, by 1974 Ethiopia was on the verge of revolution.
The military coup on 22 September 1974 saw the aging emperor publicly
humiliated by being escorted from the Imperial Palace in a VW Beetle car. He
was not initially harmed.
A military council known as the Derg took power and summarily executed 59
members of the former imperial government. Haile Selassie died in 1975. Many
believe he was strangled in the basement of his palace by, or at the orders of, Lt
Col Mengistu Haile Mariam who then systematically murdered his rivals on the
military council and established himself as undisputed head of state by 1977.
The new Marxist government made social reforms and nationalized the assets of
the church, aristocracy and landowners. Financially supported by the Soviet
Union, Ethiopia became a totalitarian state and greatly increased the size of its
military. Cuban soldiers came and fought alongside Ethiopian soldiers against
some of the regional rebellions that followed this upheaval. Ties with the USA
were cut.
In this milieu, in 1977, Somalia invaded the eastern Ethiopian territory known as
the Ogaden. This invasion was only repelled with a huge airlift of Soviet weapons
and the support of 17,000 Cuban soldiers.
The Red Terror of 1977 – 78 was a time of extreme blood shed when hundreds
of thousands of accused enemies of the Derg were tortured and killed. Today,
there is a museum to this dark period in Addis Ababa.
The regime’s overall brutality, the policy of forced villagization pushing farmers
onto collective farms, famine, collapse of the regime’s main sponsor the Soviet
Union and many regional rebellions led to the rebel military victory in 1991.
In 1991 an alliance of northern rebel groups militarily defeated the Derg’s forces
which had been weakened by the collapse of the Soviet Union. In a referendum
that followed this victory, Eritrea voted for full independence from Ethiopia and
became an independent state in 1993 after about 30 years of guerrilla war.
Addis Ababa recently opened the first urban, electric powered, light rail system
anywhere in Africa. The 800 km Addis Ababa to the port of Djibouti railway line
has been electrified and rebuilt for fast trains. Djibouti is a small independent
state and all of landlocked Ethiopia’s maritime exports and imports pass through
this port.
The Grand Ethiopian Renaissance Dam, under construction since 2011, on the
Blue Nile will be the largest hydroelectric dam in Africa and 7 th largest in the
world. Egypt feared control of the head waters of the Blue Nile which carries 80%
of the water in the Nile river that flows on to Egypt. This resulted in the Ethiopian
government having difficulty gaining finance for the USD 5 billion project. Despite
this, Ethiopia pressed ahead and largely financed the project itself. Egypt has
since signed an agreement with the Ethiopia.
Conclusion