Copyright, 1978

by
WATCH TOWER BIBLE AND TRACT SOCIETY
OF PENNSYLVANIA

2,000,000copies

Bible quotations in this book 8

f f
are paraphrased. They are put
in simple language so that
young children can get the
sense of them. Citations at
the end of each story provide
. -

the Bible source.

Publishers
WATCHTOWER BIBLE AND TRACT SOCIETY OF NEW YORK, INC.
INTERNATIONAL BIBLE STUDENTS ASSOCIATION
Brooklyn, New York, U.S.A.

Made in the United States of America

 MY BOOK OF BIBLE STORIES

T HIS is a book of true stories. They are taken from

the world's greatest book, the Bible. The stories give
you a history of the world from when God began to create
until right up to our present day. They even tell about
what God promises to do in the future.
This book gives you an idea of what the Bible is all
about. It te& about people of the Bible and the things
they did. It also shows the grand hope of everlasting life
in a paradise earth that God has given to people.
There are 116 stories in the book. These are grouped
in eight parts. A page at the beginning of each part tells
briefly what is found in that part. The stories appear in
the order that events occurred in history. This helps you
to learn when, in relation to other events, things happened
in history.
The stories are told in simple language. Many of you
young children will be able to read them for yourseelves.
You parents will discover that your smaller children will
delight to have these stories read to them over and over
again. You will find that this book contains much of
interest for young and old ame.
Bible citations are given at the end of each story.
You are encouraged to read these portions of the Bible
on which the stories are based.
 CONTENTS

1 God Begins to Make Things 6 A Good Son, and a Bad One

2 A Beautiful Garden 7 A Brave Man
3 The First Man and Woman. 8 Giants in the Earth
4 Why They Lost Their Home 9 Noah Builds an Ark
5 A Hard Life Begins 10 The Great Flood

PART 2 THE FLOOD TO THE DELIVERANCE FROM EGYPT

11 The First Rainbow
12 Men Build a Big Tower Joseph Tests His Brothers
13 Abraham-A Friend of God The Family Moves to Egypt
14 God Testa Abraham's Faith
Job 1s Faithful to God
15 Lot's Wife Looked Back
A Bad King Rules Egypt
16 Isaac Gets a Good Wife
How Baby Moses Was Saved
17 Twllis Who Were Different
18 Jacob Goes to Haran Why Moses Ran Away
19 Jacob Has a Big Farnily The Burning Bush
20 Dinah Gets into Trouble Moses and Aaron See Pharaoh
21 Joseph's Brothers Hate Him The 10 Plagues
22 Joseph 1s Put into Prison Crossing the Red Sea

PART 3 DELIVERANCE FROM EGYPT

m ISRAEL'S FIRST KING
34 A New Kind of Food 36 The Golden Calf
- &
35 Jehovah Gives His Laws 37 A Tent for Worship
 The 12 Spies A Thief in Israel
Aaron's Rod Grows Flowers The Wise Gibeonites
Moses Strikes the Rock The Sun Stands Still
The Copper Serpent Two Brave Women
A Donkey Talks Ruth and Naomi
Joshua Becomes Leader Gideon and His 300 Men
Rahab Hides the Spies Jephthah's Promise
Crossing the Jordan River The Strongest Man
The Walls of Jericho A Little Boy Serves God

PART 4 ISRAEL'S FIRST KING TO CAPTIVITY IN BABYLON

56 Saul-Israel's First King 67 Jehoshaphat Trusts Jehovah
1 57 God Ch-S David 68 Two Boys Who Live Again
58 David and Goliath 69 A Girl Helps a Mighty Man
59 W ~ David
Y Must Run Away 70 Jon& and the Big Fish
. 60 Abigail and David 71 God Promises a Paradise
-

61 David 1s Made King

72 God Helps King Hezekiah
62 Trouble in David's House
73 Israel's Last Good King
63 Wise King Solomon
' 64 Solomon Builds the Temple 74 A Man Who 1s Not Afraid
- 65 The Kingdom 1s Divided 75 Four Boys in Babylon
1 66, Jezebel-A Wicked Queen 76 Jerusalem 1s Destroyed

1 TO REBUILDING OF JERUSALEM'S WALLS

[ 77 They Would Not Bow Down 81 Trusting in God's Help
78 Handwriting on the Wall 82 Mordecai and Esther
79 Daniel in the Lions' Pit 83 The Walls of Jerusalem
80 God's People Leave Babylon
1
PART 6 BIRTH OF JESUS TO HIS DEATH
84 An Angel Visita Mary 93 Jesus Feeds Many People
85 Jesus Bom in a Stabld t
94 He Loves Little Children
86 Men Guided by a Star 95 The Way Jesus Taches
87 Young Jesus in the Temple 96 Jesus He& the Sick
88 John Baptizes Jesus 97 Jesus Comes as King
89 Jesus Cleans Out the Temple 98 On the Mount of Olives
90 With the Woman at the Well 99 In an Upstaim Room
91 Jesus Teaches on a Mountain 100 Jesus in the Garden
92 Jesus Raises the Dead 101 Jesus 1s Killed

PART 7 JESUS' RESURRECTION TO PAUL'S IMPRISONMENT ,

102 Jesus 1s Alive 108 On the Road to Damascus ,

103 Into a Locked Room 109 Peter Visits Cornelius 1

104 Jesus Returns to Heaven 110 Timothy-Paul's New Helper

105 Waiting in Jerusalem 111 A Boy Who Fell Asleep
106 Set Free from Prison 112 Shipwrecked on an Island
107 Stephen 1s Stoned 113 Paul in Rome

PART 8 WHAT THE BIBLE FOREWLLS COMES TRUE

114 The End of All Badness 116 How We Can Live Forever
115 A New Paradise on Earth
 PART 1

Creation to the Flood

From where did the heavens and earth come?
How did the sun, moon and stars, as well as the
many things on earth, come to be? The Bible gives
the true answer when it says that they were created
by God. So our book begins with Bible stories about
creation.
The first creations of God, we learn, were spirit
persons somewhat like himself. They were angels.
But the earth was created for people like us. So
God made the man and woman named Adam and
Eve and put them in a beautiful garden. But they
disobeyed God and lost the right to keep living.
I n all, from Adam's creation until the great
Flood, there were 1,656 years. During this time
many bad persons lived. I n heaven, there were the
unseen spirit persons, Satan and his bad angels.
On earth, there were Cain and many other bad
persons, including some unusually powerful men.
But there were also good people on earth-Abel,
Enoch and Noah. In Part ONE we will read about
al1 these people and events.
 GOD BEGINS TO MAKE THINGS 1

ALLto thegivegood things we have come from God. He made the sun
us light by day, and the moon and stars so we can
have some light at night. And God made the earth for us to live on.
But the sun, the moon, the stars and the earth were not the
first things God made. Do you know what was the ñrst? God ñrst
made persons like himself. We can't see these persons, just as
we can't see God. In the Bible these persons are called angels.
God made the angels to live with himself in heaven.
The first angel God made was very special. He was God's
first Son, and he worked with his Father. He helped God to make
al1 other things. He helped God to make the sun, the moon, the
stars and also our earth. 1 I

What was the earth like then? In the beginning no one could
live on earth. There was nothing but one big ocean of water all
over the land. But God wanted people to live on earth. So he
began to get things ready for us. What did he do?
Well, first the earth needed light. So God made the light from
the sun to shine on the earth. He made it so there could be both
nighttime and daytime. Afterward God caused land to come up
above the water of the ocean.
At ñrst there was nothing on the land. It looked like the
picture you see here. There were no flowers or trees or animals.
C ) There were not even any fish in
the oceans. God had a lot more
work to do to make the earth dYi1
really nice for anirnals
and people to live on.
Jeremiah 10:12; Colossians
1:15-17;Genesis 1:l-10.
 BEAUTIFUL 2

tty
everything is! Look at the g m
and the trees, the flowers and al1 the
animals. Can you pick out the
elephant and the lions?
. How did this beautiful
garden come to be? Well, let's
see how God got the earth
ready for us. -.y
,>*:
.?

.'
-.
.;* : 4

First, God made

green grass to cover the
land. And he rnade all
kinds of mal1plants and
1
:
growing tkhgs b l p 60 meke the earth pretiy. But thky do more
than th& Many of them a h give us foods that taste very good.
t
G d later made &h to swim in the water GaiEdbirds to fly in
the sky. He -de doga and ats and horses; big a n h a h and
: s m d animals.mt animaIs live mear your how? Shouldn't we
be glad that God made all these t k g s for m?
Finally, God rnade one part of the e&h a very sgecial place.
He called this place the garden of Eden. It w+s just perfect.
I Everything about it was beautiful. And
God wanted the whole earth to become
just like this prétty garden he had made.
But look a t t h e picture of
this garden again. Do you k m
what God saw that was missing?
: Let's see.
 THE FIRST MAN AND WOMAN 3

w HAT is different in this picture? Yes, it is the people in it.

They are the first man and woman. Who made them?
It was God. Do you know his name? It is Jehovah. And the
man and woman came to be called Adam and Eve.
This is how Jehovah God made Adam. He took some dust
from the ground and with it he formed a perfect body, a man's
body. Then he blew into the man's nose, and Adam came to life.
Jehovah God had a job for Adam. He told Adam to name
all the different kinds of animals. Adam may have watched the
animals for a long time so he could
pick the best names for them all.

\ While Adam was naming the animals

he began to see something. Do you
know what that was?
The animals all had mates. There
.
. , were papa elephants and
' mama elephants, and there
_ L . /

ii
were papa lions and mama
&"" lions. But Adam had no one
r
made Adam fall into a deep sleep, and he took a rib bone from
his side. Using this rib, Jehovah made a woman for Adam, and
she became his wife.
How happy Adam was now! And think how happy Eve must
have been to be put in such a beautiful garden to live! Now they
could have children and live together in happiness.
Jehovah wanted Adam and Eve to live forever. He wanted
them to make the whole earth as pretty as the garden of Eden. ,i
How happy Adam and Eve must have been when they thought
about doing this! Would you have Wred to share in making the
earth a pretty garden? But the happiness of Adam and Eve did
not last. Let's h d out why.
 WHY THEY LOST THEIR HOME 4

S EE what's happening now. Adam and Eve are being put out
of the beautiful garden of Eden. Do you know why?
It is because they did something very bad. And so Jehovah is
punishing them. Do you know the bad thing Adam and Eve did?
They did something God told them not to do. God told them
they could eat food from the trees of the garden. But from one
tree God said not to eat, or else they would die. He kept that tree
as his own. And we know it is wrong to take something that
belongs to someone else, don't we? Well, what happened?
One day when Eve was done in the garden, a snake spoke
to her. Think of that! It told Eve to eat fruit from the tree
from which God told them not to eat. Now, when Jehovah made
snakes he did not make them so they could talk. So this can
only mean that someone else was makhg the snake speak. Who
was that?
It wasn't Adam. So it had to be one of the persons that
Jehovah had made long before he made the earth. Those persons
are angels, and we cannot see them. This one angel had become
very proud. He began thinking that he should be a ruler like God.
And he wanted people to obey hirn instead of obeying Jehovah.
He was the angel that made the snake talk.
This angel was able to fool Eve. When he told her that she
would become like God if she ate the fruit, she believed it. So she
ate, and Adam did too. Adam and Eve disobeyed God, and that
is why they lost their beautiful garden home.
But someday God wdl see to it that the whole earth is made
as pretty as the garden of Eden. Later we will learn how you
may share in making it this way. But now, let's ñnd out what
happened to Adam and Eve. Genesis 2:16, 17; 3:l-13, 24; Revelation 12:9.
 A HARD LIFE BEGINS
UTSIDE the garden of Eden, Adam and Eve had many
troubles. They had to work hard for their food. Instead of
beautiful fruit trees, they saw lots of thorns and thistles grow
around them. This is what happened when Adarn and Eve
disobeyed God and stopped being His friends.
But worse than that, Adam and Eve started to die. Remember,
God warned them that they would die if they ate
fruit from a certain tree. Well, the very day that

they ate they began to die. How foolish

they were not to listen to God!
The children of Adam and Eve were
all born after God put their parents out
of the garden of Eden. This means that
the children would also have to grow old
4
and die. '.
If only Adam and Eve had obeyed Jehovah, life would have
been happy for them and their children. They could all have lWed
forever in happinem on earth. No one would have had to grow old,
get sick and die.
 God wants people to live forever in happinesq and He prornises
that someday they will. Not only will the whole earth be beautiful,
but all the people will be healthy. And everyone on earth will be
a good friend with everyone else and with God.
But Eve was no longer a friend of God. So when she gave
birth to her children, it was not easy for her. She had pain. Being
disobedient to Jehovah certainly brought her a lot of somw,
don't you agree?
6
Adarn and Eve had many sons and daughters. When their first
son was born, they named him Cain. They named their second son
Abel. What happened to them? Do you know?
& Genesis 3:16-23;4:1, 2; Revelation 21:3, 4.
r-'
 A GOOD SON, AND A BAD ONE 6

L OOK at Cain and Abel now. They have both grown up.
Cain has become a farmer. He grows grains and fruits and
vegetables.
Abel has become a keeper of sheep. He likes to take care
of little larnbs. They grow up into big sheep, and so Abel soon
has a whole flock of sheep to watch over.
One day Cain and Abel bring a gift to God. Cain brings
some food he has grown. And Abel brings the very best sheep
he has. Jehovah is pleased with Abel and his gift. But he is
not pleased with Cain and his gift. Do you know why?
It is not just that
 than Cain's. It is because Abel is a good man. He loves Jehovah
and his brother. But Cain is bad; he does not love his brother.
1
I
So God tells Cain that he should change his ways. But Cain
does not listen. He is very angry because God liked Abel better.
[' So Cain says to Abel, 'Let us
go over into the field.' There,
when they are al1 alone, Cain
hits his brother Abel. He hila

! hirn so hard that he kills him.

Wasn't that a terrible thing
for Cain to do?
Even though Abel died,
God still remembers him.
Abel was good, and Jehovah
never forgets a person like
that. So one day Jehovah God
will bring Abel back to life.
At that time Abel will never
have to die. He will be able
to live here on earth forever.
Won't it be h e to get to
know persons like Abel?
But God is not pleased with persons like Cain. So after Cain
killed his brother, God punished him by sending him far away
from the rest of his farnily. When Cain went away to live in
another part of the earth, he took with him one of his sisters,
and she becarne his wife.
In time Cain and his wife began to have children. Other sons
and daughters of Adam and Eve got married, and they also had
children. Soon there were many people on the earth. Let's learn
about s0me 0f them. Genesis 42-26: 1 John 3:11, 12; John 1125.
 A S THE number of
- began
earth, rnost of them
things like Gain. But
was difFerent. He is
named E'noch. E'noc
brave man. The pe
m u n d him were do
bad things, but E'noch
kept on serving God.
Do you know why
people back then did sw, many
bad things?
caused Adam and Eve
to h b e y God and to
eat the fruit that God
said they should not eat?
Yes, it was a bad angel.
The Bible calls him Satan.
And he is trying to get
everyone to be bad.
One day Jehovah God
. . had E'noch tell the people
, 1; . something they did not
'
want ta hear. It was this:
'God is someday going to
a: U
,,
1
destmy all the bad people.'
8,

i
-
The people were probably
t7z very angry to hear this.
L . I
 days were much stronger than now and lived much longer. Why,
E'noch's son Me-thu'selah lived to be 969 years old!
Well, after E'noch died, the people just got worse and worse.
, The Bible says that 'everything they thought about wm bad all
the h e , ' and that 'the
earth became filled with

Do you know one of

the reasos why there
was so much trouble on
the earth in those days?
It is beeause S a h had
a new way of getting the
people to do bad things.
We will learn about this

Genesis 5:21-24, 27; 6:5;

Hebrews 11:5; Jude 14, 15.
 GIANTS IN THE EARTH 8

F SOMEONE were walking toward you and he was as tall as

1 the ceiling in your house, what would you think? That person
would be a giant! At one time there really were gianta on the
earth. The Bible shows that their fathers were angels from heaven.
But how could that be?
Remember, the bad angel Satan was busy making trouble.
He was even trying to get God's angels to be bad. In time,
some of these angels started to listen to Satan. They stopped
the work that God had for them to do in heaven. And they came
down to earth and made hwnan bodies for themselves. Do you
know why?
The Bible says that it is because these sons of God saw the
pretty women on earth and wanted to live with them. So they
came to earth and married these women. The Bible says that
this was wrong, because God made the angels to live in heaven.
When the angels and their wives had babies, these babies
were Merent. At ñrst they may not have looked very different.
But they kept growing bigger and bigger, and getting stronger
and stronger, unta they became giants.
These giants were bad. And because they were so big and
strong, they would hurt people. They tried to force everyone to
be bad like thernselves.
E'noch had died, but there was one man on earth now who
was good. This man's name was Noah. He always did what God
wanted hirn to do.
One day God told Noah that the time had come for Him to
destmy all the bad people. But God was going to save Noah,
his family and many of the animals. Let's see how God did this.
Genesis 6:l-8; Jude 6.
 NOAH BUILDS AN ARK
OAH had a wife and three sons. His sons' names were Shem,
N Harn and Ja'pheth. And each of these sons had a wife.
So there were eight persons in Noah's family.
God now had Noah do a strange thing. He told him to build
a big ark. This ark was large like a ship, but it looked more
like a big, long box. 'Make it three floors high,' God said, 'and
put rooms in it.' The roorns were for Noah and his family, the
anirnals, and the food all of them would need.
God also told Noah to fix up the ark so that no water could
leak in. God said: '1 arn going to send a great flood of water and
destroy the whole world. Everyone not in the ark will die.'
Noah and his sons obeyed Jehovah and started building. But
the other people just laughed. They kept on being bad. Nobody -
-Cc
 It took a long time to build the ark because it was so big.
Findy, after many years, it was finished. Now God told
Noah to bring the animals into the ark. God said to bring in
two of some kinds of animals, both a male and a female.
But of other kinds of animals, God told Noah to bring in
seven. God also told Noah to bring in d the different kinds
of birds. Noah did just what God said.
Afterward, Noah and his family also went into the ark.
, Then God shut the door. Inside, Noah and his family waited.
e Just imagine you are there in the ark with them, waiting.
b
W d d there really be a flood as God d d ? Genesis 6:9-22; t i - 9 .
 THE GREAT F'LOOD
OUTSIDE the ark, the people went about their life the same
before. They still did not believe that the Flood would
as
come. They must have laughed more than ever. But they soon
stopped laughing.
All of a sudden water began to fall. It poured down from the
sky as when you pour water from a bucket. Noah had been right!
But it was too late now for anybody else to get into the ark.
The door had been closed tight by Jehovah.
Soon all the low ground was covered. The water becarne like
big rivers. It pushed over trees and rolled around big stones,
and made a lot of noise. The people were afraid. They climbed
up to higher ground. Oh, how they wished they had listened
to Noah and gotten into the ark when the door was still open
for them! But now it was too late.
The water kept getting higher and higher. For 40 days and
40 nights the water poured out of the sky. It rose up the sides of
the mountains, and soon even the tallest mountains were covered.
So just as God had said, all %he people and animals outside the
ark died. But everyone inside was safe.
Noah and his sons had done a good job building the ark. The
watef lifted it up, and it floated right on top of the water. Then
one day, after the rain stopped falling, the sun began to shine.
What a sight it was! There was just one big ocean everywhere.
And the only thing that could be seen was the ark floating on top.
The giants were gone now. No more would they be around
to hurt people. All of them had died, along with their mothers and
8 ,
 F-
C
the rest of the bad people. But what happened
to their fathers?
The fathers of the giants were not really
human people like us. They were angels that
had come down to live as men on earth. So when
the Flood came, they did not die'with the rest of the people.
They stopped using the human bodies they had made, and went
back to heaven as angels. But they were no longer allowed to be
part of the farnily of God's angels. So they became the angels
of Satan. In the Bible they are called demons.
God now made a wind blow, and the waters of the flood began
to go down. Five months later the ark carne to rest on the top
of a mountain. Many more days passed, and those inside the ark
could look out and see the tops of the mountains. The waters
kept on going down and down.
4.
p Then Noah let a black bird called a raven out of the ark. It
would fly away for a while and then it would come back, because
it could not ñnd a good place to land. It kept doing this and
k
U.
each time it returned, it would rest on the ark.
Noah wanted to see if the waters had run off the earth, so
next he sent a dove out of the ark. But the dove came back too
I
S I , because it did not find a place to stay. Noah sent it out a second
f

.- ..
time, and it brought back an olive leaf in its beak. So Noah knew
% that the waters had gone down. Noah sent out the dove a third
.- time, and ñnally it found a dry place to live.
God now spoke to Noah. He said: 'Go out of the ark. Take
your whole family and the animals with you.' They had been
b inside the ark for more than a whole year. So we can just imagine
how happy they all were to be outside again and to be alive!
Genesis 7:lO-24;8:l-17; 1 Peter 3:19, 20.
 PART 2

The Flood to the

Delivemnce from Egypt
Only eight people survived the Flood, but in
time they increased to number many thousands.
Then, 352 years after the Flood, Abraham was
born. W e learn how God kept his promise by giving
Abraham a son named Isaac. Then, of Isaac's two
sons, Jacob was chosen by God.
Jacob had a big family of 12 sons and some
daughters. Jacob's 10 sons hated their younger
brother Joseph and sold him into slavery in
Egypt. Later, Joseph became an important ruler
of Egypt. When a bad famine came, Joseph tested
his brothers to see whether they had a change of
heart. Finally, Jacob's whole family, the Israelites,
moved to Egypt. This happened 290 years after
Abraham was born.
For the next 215 years the Israelites lived in
Egypt. After Joseph died, they became slaves there.
I n time, Moses was born, and God used him to
deliver the Israelites from Egypt. I n all, 857 years
of history are covered in Part TWO.
 THE FIRST RAINBOW
0 YOU know the fmt thing Noah did when he and his family
D m e out of the ark? He made an oflering or a gift to God.
You can see him doing this in the pidure below. Noah offered
this gift of animals to thank God for saving his family from the
great flood.
Do you think Jehovah was pleased with the gift? Yes, he was. i
And so he promid Noah that he would never destroy the world
again by a flood. I

Soon the land was all dried off, and Noah and his family began
a new life outside the ark. God blessed them and told them:
'You must have many children. You must increase
in numbers until people live all over the d.' 4-
 But later, when people would hear about the great flood, they
might be afraid that a flood like that would happen again. So God
gave something that would remind people of his promise never
to flood the whole earth again. Do you know what he gave to
remind them? It was a rainbow.

! A rainbow is often seen in the sky when the sun shines after
it has rained. Rainbows may have many beautiful colors. Have
you ever seen one? Do you see the one in the picture?
)
1 Thia is what God said: '1 promise that never again will all
people and anima be destroyed by a flood. 1 arn putting my
rainbow in the clouda And when the rainbow appears, 1I see it
i
I
and remember this promise of mine.'
1 ..
' ii

So when you see a rainbow, what should it remind you of?

1
1 Yes, God's promise that he will never destroy the world again by
j a great f i ~ ~ d . Genesis 8:1&22; 9:9-17.
1
$yTy
:t 1
- '6

Er
MEN BUILD A BIG TOWER 12

ANY years passed. Noah's sons had lots of children. And their
children grew up and had more children. Soon there were
many people on the earth.

Nim'rod. He was a bad man who hunted and killed both animals
and men. Nim'rod also made himself a king to rule over other
people. God did not like Nim'rod.
All the people at that time spoke one language. Nim'rod wanted
to keep them all together so that he could rule them. So do you
know what he did? He told the people to build a city and a big
tower in it. See them in the picture making bricks.
Jehovah God was not pleased with this building. God wanted
the people to move out and live all over the earth. But the people
said: 'Come on! Let's build a city and a tower so high that its top
will reach into the heavens. Then we will be famous!' The people
wanted honor for themselves, not for God.
 ABRAHAM-A FRIEND OF GOD 13

o NE of the places where people went to live after the Flood

was called Ur. It became an irnportant city with some nice
homes in it. But the people there worshiped false gods. That was
the way they did in Ba'bel too. The people in Ur and Ba'bel were
not like Noah and his son Shem, who kept on serving Jehovah.
Finally, 350 years after the flood, faithful Noah died. It was just
two years later that the man you see in this picture was born.
He was a very special person to God. His name was Abraham.
He lived with his family in that city of Ur.
One day Jehovah told Abraham: 'Leave Ur and your relatives,
and go to a country 1 will show you.' Did Abraham obey God
and leave behind all the comforts of Ur? Yes, he did. And it was
because Abraham always obeyed God that he came to be known
as God's friend.
Some of Abraham's family went along with hirn when he left Ur.
His father Te'rah did. So did his nephew Lot. And, of course,
Abraham's wife Sarah went too. In time they all arrived at a place
called Ha'ran, where Te'rah died. They were far away from Ur.
After a while Abraham and his household left Ha'ran and came
to the land called Ca'naan. There Jehovah said: 'This is the land
that 1 will give to your children.' Abraham stayed in Ca'naan
and lived in tenh.
God began to help Abraham so that he carne to have great
flocks of sheep and other animals and hundreds of servants. But
he and Sarah did not have any children of their own.
When Abraham was 99 years old, Jehovah said: '1 promise
that you will become father to many nations of people.' But how
could this happen, since Abraham and Sarah were now too old
to have a child? Genesis 11:n-32;
12:1-7;1758, 15-17;18:9-19.
 GOD TESTS ABRAHAM'S FAITH
C AN you see what Abraham is doing here? He has a knife, and
it looks as if he is going to kill his son. Why would he ever
do that? First, let's see how Abraham and Sarah got their son.
Remember, God promised them that they would have a son.
But that seemed impossible, because Abraham and Sarah were so
old. Abraham, however, believed that God could do what seemed
impossible. So what happened?
After God made his promise, a whole year passed. Then, when
Abraham was 100 years old and Sarah was 90 years old, they had
a baby boy named Isaac. God had kept his promise!
But when Isaac had grown older, Jehovah tested Abraham's
faith. He called: 'Abraham!' And Abraham answered: 'Here 1 am!'
Then God said: 'Take your son, your only son, Isaac, and go to
a mountain that 1 will show you. There kill your son and offer
him up as a sacrifice.'
How sad those words made Abraham, because Abraham loved
his son very much. And remember, God had promised that
Abraham's children would live in the land of Ca'naan. But
how could that happen if Isaac were dead? Abraharn did not
undeitand, but still he obeyed God.
When he got to the mountain, Abraham tied up Isaac and put
him on the altar that he built. Then he took out the knife to kill
his son. But just at that moment God's angel called: 'Abraham,
Abraham!' And Abraham answered: 'Here 1 am!'
'Don't hurt the boy or do anything to him,' God said. 'Now 1
know that you have faith in me, because you have not held back
your son, your only one, from me.'
What great faith Abraham had in God! He believed that nothing
was impossible for Jehovah, and that Jehovah could even raise
Isaac from the dead. But it was not really God's will for Abraham
to kill Isaac. So God caused a sheep to get caught in some nearby
bushes, and he told Abraham to sacrifice it instead of his son.
Genesis 2l:l-7;22:l-18.
 B+F:
y-1 3,

3 WIFb LOOKED BAC-' 1 l!

' OT id his family lived together with Abraham in the land

u ~f Ca'naan. One day Abraham said to Lot: 'There isn't land
..mough here for all our animals. PIeam, let us separate. If you go
L e wah then 1 wiU go the othe-.
W a d owr the land. He saw a very nice part of the country
water and a lot of good grass for his animds. This was
t of the JOrdan. So Lot moved his family and animals
Gndy made their home in $41 "?#*
y of Sod'om.
e of '@@&7orn were very bad. % Uwet h t - h
d rnn* Qod was upset t n ~
angels to warn Lot that he was going to destroy Sod'om and the
nearby city of Go.mor'rah because of their badness.
The angels told Lot: 'Hurry! Take your wife and your two
daughters and get out of here!' Lot and his family were a little
slow in going, and so the angels took them by the hand and led
them out of the city. Then one of the angels said: 'Run for your
lives! Don't look back. Run to the hills, so that you won't be killed,'
Lot and his daughters obeyed and ran away from Sod'om. They
didn't stop for a moment, and they didn't look back. But Lot's
wife disobeyed. After they had gone some distance from Sod'om,
she stopped and looked back. Then Lot's wife became a pillar of
salt. Can you see her in the picture?
We can learn a good lesson from this. It shows LIS that God
saves those who obey him,but those who do not obey him will
lose their l i ~ . Genesis 13:5-13;18:P33; 19:l-29;Luke 17:2832; 2 Peter 2s-8.
 ISAAC GETS A GOOD WIFE
3 YOU know who the woman is in this picture? Her name
U is Re-bek'ah. And the man she is coming to meet is Isaac.
She is going to become his wife. How did this happen?
Well, Isaac's father Abraham wanted to get a good wife for his
son. He didn't want Isaac to marry one of the women in Ca'naan,
because these people worshiped false
gods. So Abraham called his servant and
 said: 'I want you to go back to where my relatives live in Ha'ran
and get a wife for my son Isaac.'
Right away Abraham's servant took ten camels and made the
long trip. When he got near the place where Abraham's relatives
lived, he stopped at a well. It was late in the afternoon, the time
when the women of the city would come to get water from the well.
So Abraham's servant said a prayer to Jehovah: 'May the woman
that gets some water for me and the camels be the one that you
choose to be the wife of Isaac.'
Soon Re-bek'ah came along to get some water. When the
servant asked her for a drink, she gave him one. Then she went
and got enough water for all the thirsty camels. That was hard
work because camels drink lots and lots of water.
When Re.bek'ah finished doing this, Abraham's servant asked
her the name of her father. He also asked if he could stay overnight
at their home. She said: 'My father is Be-thu'el, and there is room
for you to stay with us.' Abraham's servant knew that Be-thu'el
was the son of Abraham's brother Na'hor. So he knelt down and
thanked Jehovah for leading him to Abraham's relatives.
.vi That night Abraham's servant told Be-thu'el and Re-bek'ah's
brother La'ban why he had come. They both agreed that Re.bek'ah
could go with him and marry Isaac. What did Re-bek'ah say when
she was asked? She said, 'Yes,' she wanted to go. So the very
next day they got on the camels and began the long trip back
to Ca'naan.
'; ,? , When they arrived, it was evening time. Rehk'ah saw a man

1 walking in the field. It was Isaac. He was glad to see Re.bekfah.

His mother Sarah had died just three years before, and he was
still sad about this. But now Isaac carne to love Re-bek'ah very
much, and he was happy again. Genesis 24:1-6i.
 TWINS WHO WERE DIFFERENT
T HE two boys here are very different, aren't they? Do you know
their names? The hunter is E'sau, and the boy taking care of
the sheep is Jacob.
E'sau and Jacob were the twin sons of Isaac and Rebk'ah.
The father, Isaac, liked E'sau a lot, because he was a good hunter
and would bring home food for the family to eat. But Re.bekrah
loved Jacob most, because he was a quiet, peaceful boy.
Grandfather Abraham was still alive, and we can just imagine
how Jacob liked to listen to him talk about Jehovah. Abraham
ñnally died at 175 years of age, when the twins were 15 years old.
When E'sau was 40 years old he married two women from the
land of Ca'naan. This made Isaac and Re.bekrah very sad, because
 to give a blessing to his older son. Since E'sau was older than
Jacob, E'sau expected to receive this blessing. But E'sau had
earlier sold the right to receive the blessing to Jacob. Also, when
the two boys were born God had said that Jacob would receive
the blessing. And this is what happened. Isaac gave the blessing
to his son Jacob.
Later, when E'sau learned about this he becarne angry with
Jacob. He was so angry that he said he was going to kill Jacob.
When Re.bek'ah heard about this, she was very worried. So she
told her husband Isaac: 'It will be just terrible if Jacob also
marries one of these women of Ca'naan.'
At that Isaac called his son Jacob and told him: 'Don't marry a
woman from Ca'naan. Go instead to the house of your grandfather
Be-thu'el in Ha'ran. Marry one of the
daughters of his son La'ban.'
\
Jacob listened to his father, and
;- right away began his long trip to where
his relatives lived in Ha'ran.
Genesis 25:5-11,20-34;2694, 35;
27:l-46;28:l-5;Hebrews 12:16, 17.
 JACOB GOES TO HARAN
O YOU know who these men are Jacob is talking to? After
D traveling many days, Jacob met them by a well. They were
taking care of their sheep. Jacob asked: 'Where are you from?'
'Ha'ran,' they said.
'Do you know La'ban?' Jacob asked.
'Yes,' they answered. 'look, here comes his daughter Rachel
with his flock of sheep.' Can you see Rachel there corning in
the distante?
When Jacob saw Rachel with his uncle La'ban's sheep, he went
and rolled the stone away from the well so the sheep could dRnk.
Then Jacob kissed Rachel and told
her who he was. She was very excited,
and she went home and told her father
La'ban.
La'ban was very happy to have
Jacob stay with hirn. And when Jacob
asked to marry Rachel, La'ban was
glad. However, he asked Jacob to work in his
field seven years for Rachel. Because he loved 4
Rachel m much Jacob did this. But when the (*
time came for the marriage, do you know what ,
happened? 1
La'ban gave his older daughter Le'ah to
Jacob instead of Rachel. When Jacob agreed to
work for La'ban seven more years, La'ban also
gave him Rachel as his wife. In those times
God allowed men to have more than one wife.
But now, as the Bible shows, a man should have
only one wife.
Genesis 29 :130.
 JACOB HAS A BIG FAMILY
UST look at this big family. These are Jacob's 12 sons. And
he had daughters too. Do you know the names of any of the
children? Let's learn some of them.
Le'ah gave birth to Reu'ben, Simfe.on, Le'vi and Judah. When
Rachel saw that she was not having any children, she was very
sad. So she gave her maidservant Bil'hah to Jacob, and Bil'hah
had two sons named Dan and Naphfta.li. Then Le'ah also gave her
maidservant Zil'pah to Jacob, and Zil'pah gave birth to Gad and
Ash'er. Le'ah ñnally had two more sons, Is'sa-char and Zeb'u-lun.
At last Rachel was able to have a child. She named him Joseph.
Later we will learn a lot more about Joseph, because he became
a very important person. These were the 11 sons that were born
to Jacob when he lived with Rachel's father La'ban.
Jacob also had some daughters, but the Bible gives the name
of only one of them. Her name was Di'nah.
The time came when Jacob decided to leave La'ban and go
back to Ca'naan. So he gathered together his big family and his
great flocks of sheep and herds of cattle, and began the long trip.
After Jacob and his family had been back in Ca'naan for a while,
Rachel gave birth to another son. It happened when they were on a
trip. Rachel had a hard time, and she ñnally died while giving birth.
But the little baby boy was all right. Jacob named him Benjarnin.
We want to remember the names of the 12 sons of Jacob because
the whole nation of Israel came from them. In fact, the 12 tribes
of Israel are named after 10 sons of Jacob and two sons of Joseph.
Isaac lived for many years after all these boys were born, and it
must have made him happy to have so many grandsons. But let's
see what happened to his granddaughter Di'nah.
Genesis 29:3235; 30:1-26;35:16-19;37:35.
 DINAH GETS INTO TROUBLE 20

D O YOU see who Di'nah is going to visit? She is going to see

some of the girls who live in the land of Ca'naan. Would her
father Jacob be happy about this? To help answer this question,
try to remember what Abraham and Isaac thought about the
women in Ca'naan.
Did Abraham want his son Isaac to marry a girl from Ca'naan?
No, he did not. Did Isaac and Re-bek'ah want their son Jacob to
marry a Ca'naan-ite girl? No, they did not. Do you know why?
It was because these people in Ca'naan worshiped false gods.
They were not good people to have as husbands and wives, and
they weren't good people to have as close friends. So we can be sure
that Jacob would not be pleased that his daughter was making
friends with these Ca'naanite girls.
Sure enough, Di'nah got into trouble. Can you see that
Ca'naan-ite man in the picture who is looking at Di'nah? His
name is She'chem. One day when Di'nah carne on a visit, She'chem
took Di'nah and forced her to lie down with him. This was wrong,
because only married men and women are supposed to lie down
together. This bad thing that She'chem did to Di'nah led to a lot
more trouble.
When Di'nah's brothers heard about what had happened, they
were very angry. Two of them, Sim'eon and Le'vi, were so angry
that they took swords and went into the city and caught the men
by surprise. They and their brothers killed She'chem and all the
other men. Jacob was angry because his sons did this bad thing.
How did all this trouble get started? It was because Di'nah
made friends with people who did not obey God's laws. We will
not want to make SU& frien&, will we? Genesis 3k1-31.
 JOSEPH9SBROTHERS HATE HIM 21

S EE how sad and hopeless the boy is. This is Joseph. His brothers
have just sold hirn to these men who are on their way to Egypt.
There Joseph will be made a slave. Why have his half brothers
done this bad thing? It is because they are jealous of Joseph.
Their father Jacob liked Joseph very, very much. He showed
him favor by having a beautiful long coat made for him. When his
10 older brothers saw how much Jacob loved Joseph, they began
to be jealous and to hate Joseph. But there was also another reason
why they hated him.
Joseph had two drearns. In both of Joseph's drearns his brothers
bowed down to him. When Joseph told his brothers these dreams,
their hatred grew even more.
Now one day when Joseph's older brothers are taking care of
their father's sheep, Jac:ob asks Joseph to go and see how they are
getting along. When
Joseph's brothers see
him coming, some of
them say: 'Let's kill
him!' But Reu'ben,
the oldest brother,
says: 'No, don't you
do that!' Instead they
grab J o s e p h a n d
throw him i n t o a
dried-up water hole.
Then they sit down
to decide what to do
with him.
 About this time some Ish'ma-elite men come dong. Judah
says to his half brothers: 'Let's se11 him to the Ish'ma-el-ites.'
And that's what they do. They sell Joseph for 20 pieces of silver.
How mean and unkind that was!
What will the brothers tell their father? They kill a goat and
again and again dip Joseph's beautiful coat into the goat's blood.
Then they take the coat home to their father Jacob
and say: 'We found this. Look at it, and see if it is not
Joseph's coat.'
Jacob sees that it is. 'A wild animal must have killed
Joseph,' he cries. And that is just what Joseph's brothers
want their father to think. Jacob is very, very sad. He
weeps for many days. But Joseph is not dead. Let's see
what happens to him where he is taken.
Genesis 37:135.
 JOSEPH 1s PUT INTO PRISON 22

J OSEPH is only 17 years old when he is taken down to Egypt.

There he is sold to a man named Potfi.phar. Pot'i-phar works
for the king of Egypt, who is called Phar'aoh.
Joseph works hard for his master, Pot'i-phar. So when Joseph
grows older, Potfi.pharputs him in charge of his whole house. Why,
then, is Joseph here in prison? It is because of Potfi.phar's wife.
Joseph grows up to be a very good-looking man, and Potfi.phar's
wife wants hirn to lie down with her. But Joseph knows this is
wrong, and he won't do it. Pot'i-phar's wife is very angry. So when
her husband comes home, she lies to him and says: 'That bad
Joseph tried to lie down with me!' Potfi.pharbelieves his wife, and
he is very angry with Joseph. So he has hirn thrown into prison.
The man in charge of the prison soon sees that Joseph is a good
man. So he puts him in charge of al1 the other prisoners. Later
Phar'aoh becomes angry with his cupbearer and his baker, and
puts them into prison. One night they each have a special dream,
but they do not know the meaning of their dreams. The next day
Joseph says: 'Te11 me your drearns.' And when they do, Joseph,
with God's help, explains the meaning of their dreams.
To the cupbearer, Joseph says: 'In three days you will be let
out of prison, and you will become Phar'aoh's cupbearer again.'
So Joseph adds: 'When you get out, te11 Phar'aoh about me, and
help me to get out of this place.' But to the baker, Joseph says:
'In just three days Phar'aoh will have your head cut off.'
In three days it happens just as Joseph said. Phar'aoh has the
baker's head cut off. The cupbearer, though, is let out of prison
and begins to serve the king again. But the cupbearer forgets all
about Joseph! He does not te11 Phar'aoh about hirn, and Joseph
has to stay in prison. Genesis 39:1-23;~o:I-23.
 PHARAOH'S DREAMS
T WO years pass, and Joseph is still in prison. The cupbearer
has not remembered him. Then one night Phar'aoh has two
very special dreams, and he wonders what they mean. Do you see
him sleeping there? The next morning Phar'aoh calls his wise men
and te& them the things that he has dreamed. But they are not
able to tell him the meaning of his dreams.
Now the cupbearer at last remembers Joseph. He says to
Phar'aoh: 'When 1 was in prison there was a man there who
could tell the meaning of dreams.' Phar'aoh has Joseph brought
out of prison right away.
Phar'aoh tells Joseph his drearns: '1 saw
seven fat, beautiful cows. Then 1 saw seven
very thin and bony cows. And the thin ones
ate up the fat cows.
'In my second dream 1 saw seven heads
of f d , ripe grain growing on one stalk. Then
1 saw seven thin, dried-out heads of grain.
And the thin heads of grain began to swallow up the seven good
heads of grain.'
Joseph says to Phar'aoh: 'The two dreams mean the same
thing. The seven fat cows and the seven full heads of grain mean
seven years, and the seven thin cows and the seven thin heads
of grain mean seven more years. There will be seven years when
a lot of food will grow in Egypt. Then there will be seven years
when very little food will grow.'
So Joseph teh Phar'aoh: 'Choose a wise man and put him
in charge of collecting food during the seven good years. Then
the people will not starve during the following seven bad years
when very little food will grow.'
Phar'aoh likes the idea. And he chooses
Joseph to collect the food, and to store it up.
Next to Phar'aoh, Joseph becomes the most
important man in Egypt.
Eight years later, during the famine,
Joseph sees some men coming. Do you
know who they are? Why, they are his 10
older brothers! Their father Jacob has sent
them to Egypt because they were running
out of food back home in Ca'naan. Joseph
recognizes his brothers, but they do not recognize him. Do you
know why? It is because Joseph has grown older, and he is
dressed in a different kind of clothes.
Joseph remembers that when he was a boy he dreamed about
his brothers coming to bow down to him. Do you remember reading
about that? So Joseph can see that it is God who has sent him
down to Egypt, and for a good reason. What do you think Joseph
doe~?Let's see. Genesis 41:~-57; 50:20.
4.2~-8;
 JOSEPH TESTS HIS BROTHERS 24

OSEPH wants to know if his 10 older brothers are still mean

aT and unkind. So he says: 'You are spies. You have come to ñnd
where our country is weak.'
'No, we are not,' they say. 'We are honest men. We are all
brothers. We were 12. But one brother is no more, and the youngest
is home with our father.'
J w p h pretends not to believe them. He keeps the brother
named Side-on in prison, and lets the others take food and go
home. But he tells them: 'When you come back, you must bring
your youngest brother with you.'
 When they return home to Ca'naan, the brothers te11 their
father Jacob everything that happened. Jacob is very sad. 'Joseph
is no more,' he cries, 'and now Sim'e-on is no more. 1 will not let
you take my youngest son Benjarnin.' But when their food begins
to run out, Jacob has to let them take Benjamin to Egypt so they
can get more food.
Now Joseph sees his brothers coming. He is very happy to see
his younger brother Benjamin. Of course, none of them know that
this irnportant man is Joseph Joseph now does something to test
his 10 half brothers.
He has his servants ñll up all their bags with food. But without
letting them know, he also has his special silver cup put into
Benjamin's bag. After they all leave and have gone a little distance
on the road, Joseph sends his servants after them. When they
catch up with them, the servants say: 'Why have you stolen our
master's silver cup?'
'We have not stolen his cup,' the brothers all say. 'If you find
the cup with any one of us, let that person be killed.'
So the servants search through all the bags, and they find the
cup in Benjamin's bag, just as you see here. The servants say:
'The rest of you can go, but Benjamin must come with us.' What
will the 10 half brothers do now?
They all return with Benjamin to Joseph's house. Joseph teils
his brothers: 'You can all go home, but Benjamin must stay here
as my slave.'
Judah now speaks up, and says: 'If 1go back home without the
boy, my father will die because he loves hirn very much. So please,
keep me here as your slave, but let the boy go home.'
Joseph can see that his brothers have changed. They are not
mean and unkind anymore. Let's ñnd out what Joseph does now.
Genesis 42:938; 43:1-34;44:1-34.
 9t
THE FAMILY MOVES TO EGYPT 25

J OSEPH cannot control his feelings any longer. He tells all his
servants to leave the room. When he is done with his brothers,
Joseph begins to cry. We can imagine how surprised his brothers
are, because they do not know why he is crying. Finally he says:
'1 am Joseph. 1s my father still alive?'
His brothers are so surprised that they can't speak. They are
afraid. But Joseph says: 'Please come closer.' When they do, he
says: '1 am your brother Joseph, whom you sold into Egypt.'
Joseph continues to speak in a kind way: 'Do not blarne
yourselves because you sold me here. It was really God who sent
me to Egypt to save people's lives. Phar'aoh has made me the
ruler of the whole country. So now hurry back to my father and
te11 him this. And te11 him to come and live here.'
 Then Joseph throws hk arms around his brothers, and he hugs
and kisses them all. When Phar'aoh hears that Joseph's brothers
have come, he telk Joseph: 'Let them take wagons and go get
their father and their families and come back here. 1 will give
them the best land in all Egypt.'
That is what they did. Here you can see Joseph meeting his
father when he came to Egypt with his whole family.
Jacob's family had become very big. Altogether there were
70 when they moved to Egypt, counting Jacob and his children
and grandchildren. But there were also the wives, and probably
many servants too. These all settled in Egypt. They were called
Israelita, because God had changed the name of
Jacob to Israel. The Israelites became a very special
people to God, as we will see later.
Genesis 45:l-28;46:l-n.

a
 JOB 1s FNTHFUL TO GOD 26

O YOU feel sorry for t;bis sick man? His name is Job.
D and the woman is his
saying to Job? 'Curse God
and &e.' Let's see why she
would ever say a thing like
that, and why Job suffered
so much.
Job was a faithful man
who obeyed Jehovah. He
lived in the land of Uz, not
far from Ca'naan. Jehovah
loved Job very much, but
there was someone who
hated him. Do you know
who?
It was Satan the Devil.
Remember, Satan is the bad angel who hates Jehovah. He was
able to get Adam and Eve to disobey Jehovah, and he thought
he could get everybody else to disobey Jehovah too. But was he
able to? No. Just think of the many faithful men and women we
have learned about. How many can you name?
After Jacob and Joseph died in Egypt, Job was the person
most faithful to Jehovah in all the earth. Jehovah wanted to let
Satan know that he could not get everyone to be bad, so he said:
' h k at Job. See how faithful he is to me.'
'He is faithful,' Satan argued, 'because you bless him and he has
many good things. But if you take these away, he will curse you.'
So Jehovah said: 'Go ahead. Take them away. Do al1 the bad
things you want to Job. We will see if he curses me. Only be sure
that you do not kill hirn.'
First, Satan had men steal Job's cattle and camels, and his
sheep were kiiled. Then he killed his 10 sons and daughters in a
storm. Next, Satan struck Job with this terrible sickness. Job
suffered very much. That is why Job's wife told hirn: 'Curse God
and die.' But Job would not do it. Also, three false friends came
and told hirn he had lived a bad life. But Job kept faithful.
This made Jehovah very happy, and afterward he blessed Job,
as you can see in the picture. He healed him from his sickness.
Job had 10 more beautiful children, and twice as many cattle,
sheep and camels as he had before.
Will you always be faithful to Jehovah like Job? If you are,
God will bless you too. You will be able to live forever when the
whole earth will be made just as pretty as the garden of Eden.
 A BAD KING RULES EGYPT

T HE men here are forcing the people to work. h k at the man

who ii3 hitting one of the workers with a whip! The workers
are of the farnily of Jacob, and are called Israelites. And the men
forcing them to work are Egyptians. The Israelites have become
slaves of the Egyptians. How did this happen?
For many years Jacob's big family lived at peace in Egypt.
Joseph, who was the most important man in Egypt next to
Phar'aoh the king, took care of them. But then Joseph died.
And a new Phar'aoh, who did not like the Israelites, became
king in Egypt.
So this bad Phar'aoh made the Israelites slaves. And he put
men in charge of them who were mean and cruel. They forced
the Israelita to work very hard building cities for Phar'aoh.
But still the Israelita kept growing in nurnbers. After a while
the Egyptians became afraid that the Israelites would become
too many and too strong.
Do you know what Phar'aoh did? He spoke to the women who
helped the Israelite mothers when they gave birth to their babies,
and said: 'You must kill every baby boy that is born.' But these
were good women, and they would not kill the babies.

So Phar'aoh gave this command to al1 his people: 'Take the

baby Israelite boys and kill them. Only let the baby girls live.'
Wasn't that a terrible thing to command? Let's see how one of
the baby boys was saved. E X O ~ U S 1:6-~.
 HOW BABY MOSES WAS SAWD 28

S EE the little baby crying, and holding onto the lady's finger.
This is Moses. Do you know who the pretty lady is? She is
an Egyptian princess, Phar'aoh's own daughter.
Moses' mother hid her baby until he was three months old,
because she didn't want him to be killed by the Egyptians. But
she knew that Moses might be found, so this is what she did
to save him.
She took a basket and fixed it so that no water would leak in.
Then she put Moses into it, and placed the basket in the tall grass
along the Nile River. Moses' sister, Mir'i-am, was told to stand
nearby and see what would happen.
Soon Phar'aoh's daughter came down to the Nile River to
bathe. Suddenly she saw the basket in the tall grass. She called
to one of her servant girls: 'Go get that basket for me.' When
the princess opened the basket, what a beautiful baby she saw!
Little Moses was crying, and the princess felt sorry for him. She
didn't want to have him killed.
Then Mir'i-am came up. You can see her in the picture. Mir'i-am
asked Phar'aoh's daughter: 'Shall 1go and cal1 an Israelite woman
to nurse the baby for you?'
'Please do,' the princess said.
So Mir'i-am ran quickly to tell her mother. When Moses' mother
came to the princess, the princess said: 'Take this baby and nurse
him for me, and 1will pay you.'
So Moses' mother took care of her own child. Later when Moses
was old enough, she took him to Phar'aoh's daughter, who adopted
him as her own son. That is how Moses came to grow up in the
house of Phar'aoh. E X O ~ U S 2:l-10.
 WHY MOSES RAN AWN
L OOK at Moses running away from Egypt. Can you see the men
chasing hirn? Do you know why they want to kill Moses?
Let's see if we can find out.
Moses grew up in the house of Phar'aoh, the ruler of Egypt.
He becarne a very wise and great man. Moses knew that he was
not an Egyptian, but that his real parents were Israelite slaves.
One day, when he was 40 years old, Moses decided to go
to see how his people were getting
along. It was terrible how they were
being treated. He saw an Egyptian
beating an Israelite slave. Moses
looked around, and when he didn't
see anybody watching, he hit the
Egyptian, and the Egyptian died.
Then Moses hid his body in the sand.
The next day Moses went out to
see his people again. He thought he
could help them so they wouldn't
have to be slaves anyrnore. But he
saw two Israelite men fighting, so
Moses said to the one who was in
N. . ,

- . ...t
the wrong: 'Why are you beating up
. .
your brother?' .
The man said: 'Who made you our ruler and judge? Are you
going to kill me just as you killed that Egyptian?'
Moses now becarne afraid. He knew that people had found out
what he had done to the Egyptian. Even Phar'aoh heard about it,
and he sent men to kill Moses. That is why Moses had to run away
from Egypt.
 When Moses left Egypt, he went far away to the land of
Mid'ia. There he met the family of Jeth'ro, and married one
of his daughters named Zip-po'rah. Moses became a shepherd and
took care of Jeth'ro's sheep. For 40 years he lived in the land of
Mid'i-an. He was now 80 years of age. Then one day, while Moses
was taking care of Jethro's sheep, an arnazing thing happened
that changed Moses' whole life. Turn the page, and let's see what
this arnazing thing is. Exodus 2 :U.-%; Acts 7 :n-29.
THE BURNING BUSH 30
dSES had come al1 the way f ,

to the mountain of Ho'reb to

hnd grass for his sheep. Here he
saw a bush on fire, but it wasn't
burning up!
'This is strange,' Moses thought.
'1 will go closer and get a better
look.' When he did, a voice came
from the bush, saying: 'Do not come
any closer. Take off your sandals,
because you are standing on holy
ground.' It was God speaking by
means of an angel, so Moses covered
his face.
God then said: '1 have seen the
suffering of my people in Egypt. So
1 am going to free them, and you
are the one 1 am sending to lead
my people out of Egypt.' Jehovah
was going to bring his people to the
beautiful land of Ca'naan.
But Moses said: '1 am nobody.
How can 1 do this? But suppose 1
do go. The Israelites will say to me,
"Who sent you?" Then what shall
1 say?' $1 I,

'This is what you are to say,' w u N#&

g
God answered. ' "JEHOVAH the
God of Abraham, the God of Isaac
and the God of Jacob has sent me
to you." ' And Jehovah added:
'This is my name forever.'
'But suppose they don't
believe me when 1 say that you
sent me,' Moses replied.
'What is in your hand?' God
asked.
Moses answered: 'A stick.'
'Throw it on the ground,' God
said. And when Moses did, the
stick became a snake. Jehovah
then showed Moses another
miracle. He said: 'Put your hand
inside your robe.' Moses did, and
when he took his hand out, it was
white like snow! The hand looked
as if it had the bad sickness called
leprosy. Next Jehovah gave Mases
power to do a third miracle.
Finally he said: 'When you do
these miracles the Israelites will
believe that 1 sent you.'
After that Moses went home
and said to Jeth'ro: 'Please let
me go back to my relatives in
Egypt to see how they are.' So
Jeth'ro said g d - b y e to Moses,
and Moses began his trip back
to Egypt. Exodus 3:l-22; 4:l-m.
 MOSES AND AARON SEE PHARAOH 31

HEN Moses returned to Egypt, he told his brother Aaron

W all about the miracles. And when Moses and Aaron showed
the Israelites these miracles, the people al1 believed that Jehovah
was with them.
Then Moses and Aaron went to see Phar'aoh. They told him:
'Jehovah the God of Israel says, "Let my people go for three
days, so they can worship me in the wilderness." ' But Phar'aoh
answered: '1 don't believe in Jehovah. And I'm not going to let
Israel go.'
Phar'aoh was angry, because the people wanted time off from
work to worship Jehovah. So he forced them to work even harder.
The Israelites blamed Moses for how badly they were treated,
and Moses felt sad. But Jehovah told hirn not to worry. '1 will
make Phar'aoh let my people go,' Jehovah said.
Moses and Aaron went to see Phar'aoh again. This time they
did a miracle. Aaron threw down his stick, and it became a big
snake. But Phar'aoh's wise men also threw down sticks, and snakes
appeared. But, look! Aaron's snake is eating up the snakes of the
wise men. Still Pharfaoh would not let the Israelites go.
So the time came for Jehovah to teach Phar'aoh a lesson.
Do you know how he did it? It was by bringing 10 plagues, or
great troubles, on Egypt.
After many of the plagues, Phar'aoh sent for Moses, and said:
'Stop the plague, and 1 will let Israel go.' But when the plague
would stop, Phar'aoh would change his mind. He would not let
the people go. But, finally, after the 10th plague, Phar'aoh sent
the Israelites away.
Do you know each of the 10 plagues? Turn the page and let's
learn about them. Exodus 4:n-31;5 : 1 - ~ 6:1-13,
; 26-30;7:1-13.
 THE BO PLAGUES 32

OOK at the pictuLes. Each one

L shows a plague that Jehovah
brought on Egypt. In the first picture
you can see Aaron hitting the Nile
River with his stick. When he did,
the water in the river turned to blood.
The ñsh died, and the river began
to stink.
Next, Jehovah caused frogs to come
up out of the Nile River. They were
everywhere-in the ovens, the baking
pans, in people's beds-everywhere.
When the frogs died the Egyptians
piled them up in great heaps, and the
land stank with them.
Then Aaron hit the ground with his
stick, and the dust turned into gnats.
These are small flying bugs that bite.
The gnats were the third plague on
the land of Egypt.
The rest of the plagues hurt only
the Egyptians, not the Israelites. The
fourth was a plague of big fies that
m m d into the houses of all the
Egyptians. The ñfth plague was on
the animals. Many of the cattle and
sheep and goats of the Egyptians died.
Next, Moses and Aaron took some
ashes and threw them into the air.
They caused bad sores on the people .
and the animals. This was the sixth
plague.
After that Moses raised his hand
toward the sky, and Jehovah sent
thunder and hail. It was the worst
hailstorm that Egypt ever had.
The eighth plague was a large
swann of locusts. Never before that
time or since have there been so many
locusts. They ate everything that the
hail had not destroyed.
The ninth plague was of darkness.
For three days thick darkness covered
the land, but the Israelites had light
1
where they were living. 1
Finally, God told his people to
sprinkle the blood of a young goat
m
or a young sheep on their doorposts.
Then God's angel passed over Egypt.
When the angel saw the blood, he did
not kill anyone in that house. But in
all the houses where there was no blood
on the doorposts, God's angel killed
the firstborn ones of both man and
animals. This was the 10th plague.
After this last plague, Phar'aoh
told the Israelites to leave. God's
people were all ready to go, and that
r
very night they started their march
out 0f Egypt. Exodus chapters 7 t o 12.
 CROSSING THE Rl3D SEA 33

OOK at what is happening! That is Moses with his stick

L stretched out over the Red Sea. Those with him safely on
the other side are the Israelites. But Phar'aoh and all his army
are being drowned in the sea. Let's see how this carne about.
As we learned, Phar'aoh told the Israelites to leave Egypt after
God brought the 10th plague on the Egyptians. About 600,000
Israelite men left, as well as many women and children. Also,
a large number of other people, who had become believers in
Jehovah, left with the Israelites. They all took their sheep and
goats and cattle with them.
Before they left, the Israelites asked the Egyptians for clothes
and for things made of gold and silver. The Egyptians were very
much afraid, because of that last plague upon them. So they gave
the Israelites everything they asked for.
After a few days the Israelites carne to the Red Sea. There
they rested. In the meantime, Phar'aoh and his men began to
feel sorry that they had sent the Israelites away. 'We have let
our slaves go!' they said.
So Phar'aoh changed his mind once more. He quickly got his
war chariot and his anny ready. Then he began to chase after
the Israelites with 600 special chariots, as well as all the other
chariots of Egypt.
When the Israelites saw Phar'aoh and his army coming after
them, they were very much afraid. There was no way to flee.
The Red Sea was on one side of them, and here the Egyptians
were coming from the other direction. But Jehovah put a cloud
between his people and the Egyptians. So the Egyptians were
not able to see the Israelites to attack them.
Jehovah then told Moses to stretch his stick out over the Red
Sea. When he did, Jehovah caused a strong east wind to blow.
The waters of the sea were parted, and the waters were held up
on both sides.
Then the Israelites began to march through the sea on dry
ground. It took hours for the millions of people with all their
animals to get safely through the sea to the other side. Finally
the Egyptians were able to see the Israelites again. Their slaves
were getting away! So they rushed into the sea after them.
When they did, God caused the wheels of their chariots to
fall off. The Egyptians becarne very much afraid and began to
cry out: 'Jehovah is fighting for the Israelites against us. Let's get
out of here!' But it was too late.
This is when Jehovah told Moses to stretch his stick out over
the Red Sea, as you saw in the picture. And when Moses did,
the walls of water began to come back and cover the Egyptians
and their chariots. The whole army had followed the Israelites
into the sea. And not one of the Egyptians got out alive!
How happy all God's people were to be saved! The men sang
a song of thanks to Jehovah, saying: 'Jehovah has won a glorious
victory. He has thrown the horses and their riders rnto the sea.'
Moses' sister Mir'i-arn toob her tambourine, and all the women
followed her with their tambouMnes. And as they danced with
joy, they sang the m e song as the men were singing: 'Jehovah
has won a glorious victory. He has thrown the horses and their
riders into the sea.' E X O ~ U S chapters 12 to 15.
 PART 3

Delivemnce from Egypt to

Israel's First King
Moses led the Israelites from captivity in Egypt
to Mount Sinai, where God gave them his laws.
Later, Moses sent 12 men to spy out the land of
Canaun. But 10 of them returned with a bad report.
They caused the people to want to go back to
Egypt. For their lack of faith, God punished the
Israelites by having them wander for 40 years in
the wilderness.
Finally, Joshua was chosen to lead the Israelites
into the land of Canaun. T o help them take the
land, Jehovah caused miracles to happen. He made
the Jordan River stop flowing, the walls of Jericho
to fa11 down, and the sun to stand still for a whole
day. Af ter six years, the land was taken from the
Canaanites.
Beginning with Joshua, Israel was ruled for 356
years by judges. W e learn about many of them,
including Barak, Gideon, Jephthah, Samson and
Samuel. W e also read about such women as Rahab,
Deborah, Jael, Ruth, Naomi and Delilah. I n all,
Part THREE covers 396 years of history.
 -

A NEW KIND OF M)OD

J

C AN you te11 what the people are picking up off the ground?
It is like frost. It is white, and it is thin and flaky. But it's
not frost; it's something to eat.
It has been only about a month since the Israelites left Egypt.
They are in the wilderness. Little food grows here, and so the
people complain, saying: 'We wish that Jehovah had killed us in
Egypt. At least there we had all the food that we wanted.'
So Jehovah says: '1 am going to cause food to rain down from
the sky.' And this is what Jehovah does. The next morning when
the Israelites see this white stuff that has fallen, they ask one
i,
1
!
another: 'What is it?' i
1
Moses says: 'This is the food that Jehovah has given you j
to eat.' The people cal1 it MANNA. It tastes like thin cakes
made with honey. f
I
'You are to pick up as much as each person can eat,' Moses
tells the people. So each morning this is what they do. Then,
when the sun gets hot, the mama left on the ground melts.
Moses also says: 'No one is to save any o£ the manna over to
the next day.' But some of the people don't listen. Do you know
what happens? The next morning the manna that they have saved
is full of worms, and it begins to stink!
There is one day of the week, however, that Jehovah tells
the people to gather twice as much manna. This is the sixth day.
And Jehovah says to save some of it over to the next day, because
he will not cause any to fall on the seventh day. When they save
the mama over to the seventh day, it doesn't get full of worms
and it doesn't stink! This is another miracle!
All the years that the Israelites are in the wilderness Jehovah
feeds them with manna. E X O ~ U S169-36;Numbers 115-9;Joshua 5:lo-12.
 JEHOVAH GIVES 35
HIS LAWS
BOUT two months after they
A leave Egypt, the Israelites
come to Mount Si'nai, which is
also d e d Ho'reb. This is the
same place
- where Jehovah spoke
-
to Moses from the buming bush.
The people camp here and stay
for a while.
As the people wait below,
Moses climbs the mountain. Up there on top of the mo
Jehovah tells Moses that He wants the Israelites to obey ~ i m "
' S '

and to become His special people. When Moses comes down,

he tells the Israelites what Jehovah has said. And the people
say that they will obey Jehovah, because they want to be his
people.
Jehovah now does a strange thing. He makes the top of the
mountain moke, and causes loud thunder. He also speaks to the
people: '1 am Jehovah your God who brought you out o£ Egypt.'
Then he commands: 'You must not worship any other gods
except me.'
God gives the Israelites nine more cornrnandments, or laws.
The people are very afraid. They tell Moses: 'You speak to m,
because we are afraid that if God speahs to us we may die.'
Later Jehovah tells Moses: 'Come up to me in the mountain.
1 will give you two flat stones on which 1 have written the laws
that 1 want the people to keep.' So Moses again goes up into
the mountain. For 40 days and nights he stays there.
 God has many, many laws for his people. Moses writes these
laws down. God also gives Moses the two flat stones. On these,
.Godhimself has written the 10 laws that he spoke to al1 the people.
They are called the Ten Comrnandments.
The Ten Comrnandments are important laws. But so are the
many other laws that God gives the Israelita. One of these laws
is: 'You must love Jehovah your God with your whole heart,
your whole mind, your whole soul and your whole strength.'
And another is: 'You must love your neighbor as yourself.' God's
Son, Jesus Christ, said that these are the two greatat laws that
Jehovah gave to his people Israel. Later we will learn many things
about God's son and his teachings.
Exodus 19:l-25; 20:l-21;24:l2-18; 31:18; Deuteronomy
6 : M ; Leviticus 19:18; Matthew 22:36-40.
 THE GOLDEN CALF
H, OH! What are the people doing now? They are praying
O to a calf! Why are they doing this?
When Moses stays up on the mountain for a long time, the
people say: 'We do not know what has happened to Moses.
So let's make a god to lead us out of this land.'
'All right,' Moses' brother Aaron says. 'Take off your gold
earrings, and bring them to me.' When the people do so, Aaron
melts them down and makes a golden calf. And the people say:

'This is our God, who led us out of Egypt!' Then the Israelites
have a big party, and worship the golden calf.
When Jehovah sees this, he is very angry. So he says to Moses:
'Hurry and go down. The people are acting very badly. They
have forgotten my laws and are bowing down to a golden calf.'
l Moses hurries down the mountain. And when
he gets clase, this is what he sees. The people
are singing and dancing around the gol
Moses is so angry that he throws down the two
flat stones with the laws on them, and they break
into many, many pieces. He then takes the golden
calf and melts it down. Then he
grinds it into powder.
AA
A

The people have done a very bad thing. So Moses tells some
of the men to take their swords. T h e bad people who worshiped
the golden calf must die,' Mases saya And so the men strike dead
3,000 people! Doesn't this show that we need to be careful to
womhip only Jehovah, and not any false gods? E X O ~ U S 32:la.
 a$-A TENT FIOR WOR-
a..
Fp6w 37

3 YOU h w what thiis building iair? It is

U a ~pecialrsnt for worshiping Jehovah.
It is also d e d the tabemcle. 3%e people
finished building it one year after they left Egypt. Do you know
whose idea it was to build it?
It was Jehovah's idea. While Moses was up on Mount Si'nai,
Jehovah told hirn how to build it. He said to make it so that it
could easily be taken apart. In this way the parts could be carried
to another place, and there be put together again. So when the
Israelites moved from place to place in the wilderness, they carried
the tent with them.
If you look inside the small room at the end of the tent, you
can see a box, or chest. This is called the ark of the covenant.
It had two angels or cherubs made of gold, one on each end. God
again wrote the Ten Commandments on two flat stones, because
Moses had broken the first ones. And these stones were kept inside
the ark of the covenant. Also, a jar of mama was kept inside it.
Do you remember what mama is?
Moses' brother Aaron is the one that Jehovah chooses to be
the high priest. He leads the people in worshiping Jehovah. And
his sons are priests h.
Now look at the bigger room of the tent. It is twice as big as
the small room. Do you see the box, or little chest, with sorne
smoke going up from it? This is the altar where the priests
burn some sweet-smelling stuff called incense. Then there is the
larnpstand that has seven lamps. And the third thing in the room
is a table. On it are kept 12 loaves of bread.
In the yard of the tabernacle there is a big bo~l,or basin,
that is filled with water. The priests use it for washing. There is
also the big altar. Here the dead animeils are burned as an offering
to Jehovah. The tent is right in the middle of the camp, and the
Israelites live in their tents all around it.
EXO~US 25:8-40; 26:l-37; 27~1-8;28:1;
30:l-10, 17-21;34:l, 2; Hebrews 9:15.
 THE 12 SPIES
LOOK a t the fruit these men are carrying. See how big that
bunch of grapes is. It takes two men to carry it on a pole.
And see the figs and the pomegranates. Where did this beautiful
fruit come from? From the land of Ca'naan. Remember, Ca'naan
is where Abraham, Isaac and Jacob once lived. But because of the
farnine there Jacob, with his family, moved to Egypt. Now, about
216 years later, Moses is leading the Israelita back to Ca'naan.
They have come to a place in the wilderness d e d Ka'desh.
Bad people live in the land of Ca'naan. So Moses sends out
12 spies, and tells them: 'Find out how many people live there,
and how strong they are. Find out if the ground is good for
growing things. And be sure to bring back some of the fruit.'
When the spies come back to Ka'desh, they tell Moses: 'It is
really a fine country.' And to prove it, they
show Moses sorne of the fruit. But 10 of the
spies say: 'The people who live there are big
and strong. We will be killed if we try to take
the land.'
The Israelites are afraid when they hear
this. 'It would have been better to die in
Egypt or even here in the wilderness,' they
say. 'We will be killed in battle, and our wives
and children will be captured. Let's choose a
new leader in place of Moses, and go back
to Egypt!'
But two of the spies trust in Jehovah, and try to calrn the
people. Their names are Joshua and Caleb. They say: 'Don't be
afraid. Jehovah is with us. It will be easy to take the land.' But
the people don't listen. They even want to kill Joshua and Caleb.
This makes Jehovah very angry, and he te& Moses: 'None of
the peope from 20 years of age and over will go into the land of
Ca'naan. They have seen the miracles that 1 did in Egypt and in
the wilderness, but still they don't trust me. So they will wander
in the wilderness for 40 years until the last person dies. Only
Joshua and Ca'leb will go into the land of Ca'naan.'
Numbers 139-33;14:138.
 AARONLSROD GROWS FLOWERS 39

S EE the flowers and ripe alrnonds growing from this rod, or stick.
This is the rod of Aaron. These flowers and the ripe fruit grew
out of Aaron's rod in just one night! Let's see why.
The Israelites have been wandering in the wilderness for a
while now. Some of the people don't think Moses should be the
leader, or that Aaron should be the high priest. Ko'rah is one
who thinks this way, and so are Da'than, A-bi'rarn and 250 leaders
of the people. These al1 come and say to Moses: 'Why is it that
you put yourself above the rest of us?'
Moses tells Ko'rah and his followers: 'Tomorrow morning take
fire holders and put incense in them. Then come to Jehovah's
tabernacle. We will see whom Jehovah will choose.'
The next day Ko'rah and his 250 followers come to the
tabernacle. Many others come along to support these men.
Jehovah is very angry. 'Get away from the tents of these bad
rnen,' Moses says. 'Don't touch anything that belongs to them.'
The people listen, and move away from the tents of Ko'rah,
Da'than and A-bi'ram.
Then Moses says: 'By this you will know whom Jehovah has
chosen. The ground will open and swallow up these bad men.'
As soon as Moses stops talking, the ground opens. Ko'rah's
tent and belongings and Da'than and A-bi'rarn and those with
them go down, and the ground closes over them. When the people
hear the cries of those falling into the ground, they shout: 'Run!
The earth might swallow us too!'
Ko'rah and his 250 followers are still near the tabernacle. So
Jehovah sends fire, and all of them are burned up. Then Jehovah
tells Aaron's son E.le.afzarto take the fire holders of the dead men
and to make a thin covering for the altar with them. This altar
covering is to serve as a warning to the Israelites that no one
besides Aaron and his sons should act as priests for Jehovah.
But Jehovah wants to make very clear that it is Aaron and
his sons whom he has chosen to be priests. So he tells Moses:
'Have a leader of each tribe of Israel bring his rod. For the tribe
of Levi, have Aaron bring his rod. Then put each of these rods
in the tabernacle in front of the ark of the covenant. The rod
of the man that 1 have chosen as priest will grow flowers.'
When Moses looks the next morning, why, Aaron's rod has
these flowers and ripe almonds growing out of it! So do you see
now why Jehovah caused Aaron's rod to grow flowers?
Numbers 16:l-49; 17:l-11; 26 :lo.
 MOSES STRIKES THE ROCK 40

Y AR after year passes-10 years, 20 years, 30 years, 39 years!

And the Israelita are still in the wilderness. But all these
years Jehovah takes care of his people. He feeds them with manna.
He leads them during the day with a pillar of cloud, and by night
with a pillar of fire. And all during these years their clothes don't
wear out and their feet don't get sore.
It is now the ñrst month of the 40th year since leaving Egypt.
The Israelites again camp at Ka'desh. This is where they were
when the 12 spies were sent to spy out the land of Ca'naan nearly
40 years before. Moses' sister Mir'i-am dies at Ka'desh. And as
before, there is trouble here.
The people can't find any water. So they complain to Moses:
'It would have been better if we had died. Why did you bring us
out of Egypt into this terrible place where nothing will grow?
There are no grain, no figs, no grapes, no pornegranata. There
isn't even any water to drink.'
When Moses and Aaron go to the tabernacle to pray, Jehovah
tells Moses: 'Gather the people together. Then in front of them all
speak to that rock over there. Enough water will come out of it
for the people and all their animals.'
So Moses gathers the people, and says: 'Listen, you who have
no trust in God! Do Aaron and 1 have to get water out of this
rock for you?' Then Moses strikes the rock twice with a stick,
and a great stream of water
1
comes pouring out of the
rock. There is enough water
for a l l the people and animals
to drink.
1
 But Jehovah is angry with Moses and Aaron. Do you know
why? It is because Moses and Aaron said that they were going to
bring water from the roek. But really Jehovah did it. And because
Moses and Aaron didn't tell the tmth about this, Jehovah says
that he is going to punish them. 'You will not lead my people
into Ca'naan,' he says.
Soon the Israelites leave Ka'desh. After a short
while they come to Mount Hor. Here, up on top of A
the mountain, Aaron dies. He is 123 years of age at
the time of his death. The Israelites are very sad, A
and so for 30 days all the people weep for Aaron.
His son E-le-a'zar becomes the next high priest
of the nation of Israel.
t -
Numbers 20:l-13, 22-29; Deuteronomy 29:5.

A-

A'
 THE COPPER SERPENT 41

OES that look like a real snake wrapped around the pole?
It isn't. The snake is made of copper. Jehovah told Moses
to put it up on the pole so that the people could look at it and
1
keep alive. But the other snakes on the ground are real. They
have bitten the people and made them sick. Do you know why?
It is because the Israelites have spoken against God and
Moses. They complain: 'Why did you bring us out of Egypt to
die in this wilderness? There is no food or water here. And we
can't stand to eat this manna anymore.'
But the manna is good food. By a
miracle Jehovah has given it to them.
And by a miracle he has given them
water too. But the people aren't
thankful for the way God has taken
care of them. So Jehovah sends
these poisonous snakes to punish the
Israelites. The snakes bite them, and
many of them die.
Finally the people come to Moses
and say: 'We have sinned, because we
have spoken against Jehovah and you. Now pray to Jehovah to
take these snakes away.'
So Moses prays for the people. And Jehovah tells Moses to
make this copper snake. He says to put it on a pole, and that
anyone who is bitten should look at it. Moses does just what
God says. And the people who were bitten look at the copper
snake and they get well again,
There is a lesson to learn from this. All of us are, in a way,
like those Israelites who were bitten by those sn&es. We are all
in a dying condition. Look around, and you will see that people
grow old, get sick, and die. This is because the first man and
woman, Adam and Eve, turned away from Jehovah, and we are all
their children. But Jehovah has made a way so we can live forever.
Jehovah sent his Son, Jesus Christ, to earth. Jesus was hung
on a stake, because many people thought he was bad. But
Jehovah gave Jesus to save us. If we look to him, if we follow
him, then we can have everlasting life. But we will learn more
about this later. Numbers 21:49; John 3:14, 15.
 A DONKEY TALKS

H AVE you ever heard of a donkey's talking? 'No,' you may say.
'Animals can't talk.' But the Bible tells about a donkey that
did. Let's see how it happened.
The Israelites are alrnost ready to go into the land of Ca'naan.
Ba'lak, the king of Mo'ab, is afraid of the Israelites. So he sends
for a smart man named Ba'laam to come to curse the Israelites.
Ba'lak promises to give Ba'laam a lot of money, so Ba'laam gets
on his donkey and starts on his way to see Ba'lak.
Jehovah does not want Ba'laam to curse His people. So he
sends an angel with a long sword to stand in the road to stop
Ba'laam. Ba'laam can't see the angel, but his donkey does. So
the donkey keeps trying to turn away from the angel, and finally
just lies down on the road. Ba'laam is very angry, and beats his
donkey speak to him. 'What have 1 done to you so that you
should beat me?' asks the donkey.
'You have made me look like a fool,' Ba'laam says. 'If 1 had
a sword 1 would kill you!'
'Have 1 ever treated you like this before?' the donkey asks.
'NO,' Ba'laam answers.
Then Jehovah lets Ba'laam see the angel with the sword
standing on the road. The angel says: 'Why have
your donkey? 1 have come to block your way,
'\
because you should not be going to curse
Israel. If your donkey had not turned away
from me, 1 would have struck you dead, but -
 JOSHUA BECOMES
OSES wants to go
- into Ca'naan with the
lsraelites. So he asks: 'Let
me cross the Jordan River,
Jehovah, and see the good i.

4
land.' But Jehovah says:
'That's enough! Don't
mention this again!'
Do you know why
Jehovah said that? /
It is because of
what happened when
Moses struck the rock. Rernember, he and Aaron did not honor
Jehovah. They didn't tell the people that it was Jehovah who
was bringing water from the rock. For this reason Jehovah said
that he would not let them go into Ca'naan.
So a few months after Aaron dies, Jehovah tells Moses: 'Take
Joshua, and stand him in front of EJe-a'zar the priest and the
people. And there before them all, tell everybody that Joshua
is the new leader.' Moses does just what Jehovah says, as you
can see in the picture.
Then Jehovah tells Joshua: 'Be strong, and do not be afraid.
You will lead the Israelites into the land of Cafnaan that 1 have
promised them, and 1 will be with you.'
Later Jehovah tells Moses to climb high up to the top of
Mount Nefbo in the land of Mofab. From up there Moses can
look across the Jordan River and see the beautiful land of Ca'naan.
Jehovah says: 'This is the land that 1 prornised to give to the
children of Abraharn, Isaac and Jacob. 1 have let you see it, but
1 will not let you go -

into it.'
There on top of
Mount Ne'bo Moses
dies. He was 120 years
of age. He was still
strong, and his eyesight
was still good. T h e
people are very sad
and cry because Moses
is dead. But they are
happy to have Joshua
as their new leader.
Numbers 27 :12-23;
Deuteronomy 3:23-29;31:l-8,
1423; 32:45-52; 34:l-12.
 RAHAB HIDES THE SPIES
T HESE rnen are in trouble. They must get away, or they will
be killed. They are Israelite spies, and the woman helping
them is Ra'hab. Ra'hab lives here in a house on the wall of the
city of Jer'i-cho. Let's ñnd out why these rnen are in trouble.
The Israelites are ready to cross the Jordan River into the land
of Ca'naan. But before they do, Joshua sends out the two spies.
He tells them: 'Go take a look at the land and the city of Jer'i-cho.'
When the spies come into Jer'i-cho, they go to the house of
Ra'hab. But somebody tells the king of Jerfi.cho: 'Two Israelites
carne in here tonight to spy out the land.' When he hears this,
the king sends rnen to Ra'hab, and they command her: 'The rnen
that you have in your house, bring them out!' But Ra'hab has
hidden the spies on her roof. So she says: 'Some rnen did come
to my house, but 1 don't know where they were from. They left
just as it was getting dark, before the city gate was closed. If you
huny, you can catch them!' And so the rnen go chasing after them.
After they leave, Ra'hab hurries up to the roof. '1 know that
Jehovah will give you this land,' she tells the spies. 'We heard
how he dried up the Red Sea when you were leaving Egypt, and
how you killed the kings Sifhonand Og. 1 have been kind to you,
so promise me, please, that you will be kind to me. Save my father
and mother, and my brothers and sisters.'
The spies promise that they will, but Ra'hab must do something.
'Take this red cord and tie it in your window,' the spies say, 'and
gather all your relatives into your house with you. And when we
all return to take Jer'i-cho, we will see this cord in your window
and will not kill anyone in your house.' When the spies go back
to Joshua, they tell hirn everythuig that happened.
Joshua 2:l-24; Hebrews 11:31.
 CROSSING THE JORDAN RIVER 45

OOK!the Israelites are crossing the Jordan River! But where

L is the water? Because lots of rain falls at that time of year,
the river was very full just a few rninutes before. But now the
water is all gone! And the Israelites are going across on dry land
just as they did at the Red Sea! Where did all the water go?
Let's see.
When the time carne for the Israelites to cross the Jordan
River, this is what Jehovah had Joshua tell the people: 'The
priests should take the ark of the covenant and go ahead of us.
When they put their feet into the waters of the Jordan River,
then the waters will stop running.'
So the priests pick up the ark of the
covenant, and carry it ahead of the people.
When they come to the Jordan, the priests
step right into the water. It is runnulg very
strong and deep. But as soon as their feet
touch the water, the water begins to stop
running! It is a miracle! Upstream Jehovah
has dammed up the waters. So, soon there
is no more water in the river!
 m The priests who are
carrvine
" - the ark of the
covenant go right out into the
middle of the dry river. Can
you see them in the picture?
As they stand there, all the
Israelites walk right across the
Jordan River on dry land!
When everyone has gone
amss, Jehovah has Joshua
tell 12 strong men: 'Go into
the river where the priests are
standing with the ark of the
covenant. Pick up 12 stones,
and stack them where you
all stay tonight. Then, in the
future, when your children
ask what these stones mean,
you should te11 them thal
the waters stopped r u n n i n g
when Jehovah's ark of thc
covenant crossed the Jordan.
The stones will rernind you of
this rniracle!'Joshua also sets
up 12 stones where the priests
had stood in the riverbed.
At last Joshua tells the
priests canyhg the arIr of the covenant: 'Go up out of the Jordan.'
And as soon as they do, the river begins running once more.
Joshua 3:l-17;4:l-18.
 THE WALLS OF JERICHO 46

HAT'S making these walls of Jer'i-cho fall? It looks as if

W a big bomb has hit them. But in those days they didn't
have bombs; they didn't even have guns. It is another miracle
of Jehovah! Let's learn how it happened.
Listen to what Jehovah tells Joshua: 'You and your fighting
men are to march around the city. March aromd it once each
day for six days. Carry the ark of the covenant with you. Seven
priests should walk ahead of it and blow their horns.
'On the seventh day you should march around the city seven
times. Then give a long sound on the horns, and have everyone
shout with a great war cry. And the walls will fall down flat!'
Joshua and the people do what Jehovah says.
While they march, everyone is silent. No one speaks
a word. All that can be heard is the sound of the
horns and the marching feet. The enernies of God's
people in Jer'i-cho must have been afraid. Can you
see that red cord hanging from a window? Whose
window is that? Yes, Ra'hab has
done what the two spies told her
to do. Al1 her family are inside

3 watching with her.

Finally, on the seventh day,
after marching around the city
seven times, the horns sound,
the fighting men shout, and the
walls fall. Then Joshua says: 'Kill
everyone in the city and burn it.
Burn everything. Save only the
silver, gold, copper and iron, and
give them to the treasury of
Jehovah's tent.'
To the two spies, Joshua says:
'Go into the house of Ra'hab, and
bring her and all her family out.'
Ra%ab and her family are saved,
just as the spies had promised
$ her. Joshua 6:l-25.
 A THIEF IN ISRAEL
OOK at what this man is burying
' in his tent! A beautiful robe, and
a gold bar and some pieces of silver.
He has taken them from the city of
Jer'icho. But what should have been
done with the things in Jer'i-cho?
Do you remember?
They were supposed to have been
destroyed, and the gold and silver
were to have been given to the
treasury of Jehovah's tabernacle. So
these people have disobeyed God.
They have stolen what belongs to
God. The man's name is A'chan, and
those with him are part of his family.
Let's see what happens.
After A'chan steals these things,
Joshua sends out some men to fight
against the city of A'i. But they are
beaten in battle. Some are killed, and
the rest run away. Joshua is very sad.
He lies down with his face to the
ground and prays to Jehovah: 'Why
have you let this happen to us?'
Jehovah answers: 'Get up! Israel
has sinned. They have taken some of
the things that were to be destroyed
or to be given to Jehovah's tabernacle.
They stole a beautiful robe and kept
it secret. 1will not bless you until you destroy it, and the one who
has taken these things.' Jehovah says that he will show Joshua
who the bad man is.
So Joshua gathers a l l the people together, and Jehovah picks
out the bad man A'chan. A'chan says: '1 have sinned. 1 saw a
beautiful robe, and the bar of gold and the silver pieces. 1 wanted
them so much that 1 took them. You will ñnd them buried inside
my tent.'
When these things are found and brought to Joshua, he says
to A'chan: 'Why have you brought trouble on us? Now Jehovah
wül bring trouble on you!' At that all the people stone A'chan
and his family to death. Doesn't that show that we should never
take things that do not belong to us?
Afterward Israel goes out to fight against A'i again. This time
Jehovah helps his people, and
they win the battle.
Joshua 7:1-*- 8:l-29.
 THE WISE GIBEONITES 48

M ANY of the cities in Ca'naan now get ready to fight against

Israel. They think that they can win. But the people in the
nearby city of Gibfe.on do not think so. They believe that God
is helping the Israelites, and they do not want to fight against
God. So do you know what the Gibfe.on.ites do?
They decide to make it look as if they live somewhere very
far away. So some of the men put on ragged clothes and worn-out
sandals. They load their donkeys with worn-out sacks, and take
some old dry bread. Then they go to Joshua and say: 'We have
come from a very distant land, because we heard about your
great God, Jehovah. We heard all the things that he did for you
in Egypt. So our leaders told us to get some food ready for a trip
and to go and say to you: "We are your
servants. Prornise that you will not make
war with us." You can see that our clothes are worn out from
the long trip and that our bread has become old and dry.'
Joshua and the other leaders believe the Gib'e-on-iteis.So they
make a promise not to fight against them. But three days later
they learn that the Gib'e-on.ites really live nearby.
'Why did you tell us that you carne from a distant land?'
Joshua asks them.
The Gib'e-on-itesanswer: 'We did so because we were told
that your God Jehovah had promised to give all this land of
Ca'naan to you. So we were afraid that you would kill us.' But the
Israelites keep their promise, and they do not kill the Gib'e-on-ites.
Instead they make them their servants.
The king of Jerusalem is angry because the Gib'e-onites have
made peace with Israel. So he says to four other kings: 'Come and
help me to fight Gib'e-on.' And that is what these five kings do.
Were the Gib'e.on.ites wise to make peace with Israel, which now
causes these kings to come to fight against them? We will see.
Joshua 9 :1-27;10:l-5.
 THE SUN STANDS STILL
OOK at Joshua. He is saying: 'Sun, stand still!' And the sun
L does stand still. It stays right there in the rniddle of the sky
for a whole day. Jehovah makes it happen! But let's see why
Joshua wants the sun to keep shining.
 When the five bad
kings in %he land of
Cafnaan start to fight
against the Gib'e-onites,
the Gib'e-on-ites send
a man to ask Joshua
*-
for help. 'Come to us
quickly!' he says. 'Save
us! All the kings in the
hill country have come
up to fight against your
servants.'
. C
Right away Joshua
and all his fighting men go. AU night long they march. When
they come to Gib'e-on, the soldiers of the five kings are afraid
and begin to run away. Then Jehovah makes large hailstones
fall from the sky, and more soldiers die from being hit by the
hailstones than are killed by Joshua's fighting men.
Joshua can see that soon the sun will go down. It will be dark,
and many of the soldiers of the five bad kings will get away.
So that is why Joshua prays to Jehovah and then says: 'Sun,
stand still!' And when the sun keeps shining, the Israelites are
able to- finish winning the fight.
There are many more bad kings in Cafnaan who hate God's
people. It takes Joshua and his army about six years to defeat
31 kings in the land. When this iB done, Joshua sees to it that the
land of Ca'naan is divided out to those tribes yet needing territory.
Many years pass, and Joshua finally dies at 110 years of age.
As long as he and his friends are alive, the people obey Jehovah.
But when these good men die, the people start doing bad things
and get into trouble. This is when tby really need God's help.
Joshua 10:6-15;U:?-24; 14:l-5;Judges 2:&13.
 TWO BRAVE WOMEN

-e HEN the Israelites get

winto trouble, they cry

I out to Jehovah. Jehovah
1 answers them by giving
brave leaders to help them.
/
The Bible calls these leaders
1 judges. Joshua was the
first judge, and some of
the judges after him were
named Oth'ni-el, E'hud and
Sham'gar. But two of the
people who help Israel are
women named Deb'o-rah and
Ja'el.
Deb'o-rah is a prophetess.
Jehovah gives her informa-
tion about the future, and
then she tells the people what
L Jehovah says. Deb'o-rah is
also a judge. She sits under
a certain palm tree in the hill
country, and people come to
her to get help with their
problems.
At this time Ja'bin is the
king of Ca'naan. He has 900
war chariots. His army is
1 so strong that many of the
Israelites have been forced to
 bmme servants of Ja'bin. The chief of King Ja'bin's army is
named Sis'e-ra.
One day Deb'o-rah sends for Judge Ba'rak, and tells him:
'Jehovah has said: "Take 10,000 men and lead them to Mount
Ta'bor. There 1 will bring Sis'e-ra to you. And 1 will give you
victory over him and his army." '
Ba'rak tells Deb'o-rah: '1 will go if you too will go with me.'
Deb'o-rah goes along, but she says to Ba'rak: 'You won't get
credit for the victory, because Jehovah will give Sis'em into the
hand of a woman.' And this is what happens.
Ba'rak goes down from Mount Ta'bor to meet Sis'e-ra's soldiexs.
Suddenly Jehovah causes a flood, and many of the enemy mldiers
are drowned. But Sis'e-ra gets off his chariot and nuis away.
After awhile Sis'e-ra comes to the tent of Ja'el. She invites him
in, and gives him some milk. This makes him sleepy, and soon he
is fast deep. Then Ja'el takes a tent pin and drivm it into this
bad man's head. Later, when Ba'rak comes, h e shows him the
^
; dead Sis'e-ra! So you can see that what Deb'oorah said carne true.
Finally King Ja'bin is killed too, and the Israelites have peace
again for awhile. Judges 2:14-22; 4:1-%; 5:1-31.
 RUTH AND NAOMI
1 N THE Bible you will ñnd a book called Ruth. It is a story
about a family that lived during the time when Israel had
judges. Ruth is a young woman from the land of Mo'ab; she does
not belong to God's nation of Israel. But when Ruth l e a m about
the true God Jehovah, she comes to love hirn very much. Nafo.rni
is an older woman who helped Ruth to learn about Jehovah.
Nato-miis an Israelite woman. She and her husband and two
sons moved to the land of Mo'ab at a time when there was
little food to eat in Israel. Then one day Na'o-mi's husband died.
Later Nato-mi's sons married two Mo'ab-ite girls named Ruth and
Or'pah. But after about 10 years, Nato-mi's two sons died. How
sad Natoamiand the two girls were! What would Na'o-mi do now? .
*....d
One day Nato-midecides to make the long trip back
home to her own people. Ruth and Or'pah want to stay
with her, and so they go along too. But after they have traveled
awhile on the road, Na'o-mi turns to the girls and says: 'Go back
home and stay with your mothers.'
Na'o-mi kisses the girls good-bye. At that they start to cry,
because they love Na'o-mi very much. They say: 'No! We will
go with you to your people.' But Na'omi answers: 'You must go
back, my daughters. It will be better for you at home.' So Or'pah
starts on her way home. But Ruth does not go.
Nafo.rni turns to her and says: 'Or'pah has left. You too go
home with her.' But Ruth answers: 'Don't try to make me leave
you! Let me go with you. Where you go 1will go, and where you
live 1 will live. Your people will be my people, and your God
will be my God. Where you die 1 will die, and that is where 1
will be bwied.' When Ruth says this, Nato-midoesn't try anymore
to make her go home.
Finally the two women get to Israel. Here they settle down to
live. Ruth Mght away begins working in the fields, because it is
the time for gathering the barley. A man named Bo'az lets her
gather barley in his fields. Do you know who the mother of Bo'az
was? She-was Ra'hab of the city of Jer'i-cho.
One day Bo'az tells Ruth: '1 have heard al1 about you, and
how kind you have been to Na'o-mi. 1 know how you left your
father and mother and your own country and how you came to
live among a people you had never known before. May Jehovah
be good to you!'
Ruth answers: 'You are very kind to me, sir. You have made
me feel better by the nice way that you have spoken to me.' Bo'az
likes Ruth very much, and it is not very long before they get
married. How happy this makes Nato.mi! But Na'o-mi is even
happier when Ruth and Bo'az have their ñrst son, named O'bed.
Later O'bed becomes the grandfather of David, about whom we
will learn a lot later on. Bible book of ~ u t h .
 GIDEON AND HIS 300 MEN 52

D O YOU see what is happening here? These are a l l fighting

men of Israel. The men bending down are taking a drink.
Judge Gid'e-on is the man standing close to them. He is watching
how they drink the water.
Look closely at the different ways in which the men are
drinking. Some are putting their face right down to the water.
But one is taking the water up in his hands, so that he can watch
what is going on around him. This is irnportant, for Jehovah told
Gid'e-on to choose only the rnen who keep watching while they
drink. The rest, God said, should be sent home. Let's see why.
The Israelites are in a lot of trouble again. The reason is
that they have not obeyed Jehovah. The people of Mid'i-an have
gained power over them and are hurting them. So the Israelites
cry to Jehovah for help, and Jehovah listens to their cries.
Jehovah tells Gid'e-on to get an arrny, so Gid'e-on gathers
together 32,000 fighting men. But there is an arrny of 135,000 rnen
against Israel. And yet Jehovah tells Gid'e-on: 'You have too
many rnen.' Why did Jehovah say that?
It is because if Israel won the war, they might think that
they won by themselves. They might think that they didn't need
Jehovah's help to win. So Jehovah says to Gid'e-on: 'Tell all the
rnen who are afraid to go back home.' When Gid'e-on does this,
22,000 of his fighting rnen go home. That leaves him only 10,000
rnen to fight against all those 135,000 soldiers.
But, listen! Jehovah says: 'You still have too many rnen.' So
he tells Gid'e-on to have the rnen drink at this strearn and then
to send home all the people who put their face down to the water
to drink. '1 will give you the victory with the 300 men who kept
watching while they drank,' Jehovah promises.
The time comes for the fight. Gid'e-on puts his 300 rnen in
three groups. He gives to each man a horn, and a jar with a torch
inside it. When it is about rnidnight, they all gather around the
camp of enemy soldiers. Then, at the same time, they all blow
their horns and break their jars, and shout: 'Jehovah's sword
and Gid'e-on's!' When the enemy soldiers wake up, they are
confused and afraid. They all begin to run, and the Israelites
~h the battle. Judges chapters 6 to 8.
 AVE you ever made a promise and later found it hard to
H keep? The man in this picture did, and that is why he is
so sad. The man is a brave judge of Israel named Jeph'thah.
Jeph'thah lives at a time when the Israelites are no longer
worshiping Jehovah. They are again doing what is bad. So Jehovah
lets the people of Am'mon hurt them. This makes the Israelites
cry out to Jehovah: 'We have sinned against you. Please, save us!'
The people are somy for the bad things that they have done.
They show that they are sorry by worshiping Jehovah again.
And so again Jehovah helps them.
Jeph'thah is chosen by the people to fight against the bad
Am'mon-ites. Jeph'thah wants very much for Jehovah to help him
in the fight. So he promises
Jehovah: 'If you will give me
victory over the Am'mon-ites,
the first person that comes out
of my house to meet me when
1 return from the victory 1will
give to you.'
Jehovah listens to Jeph'-
thah's promise, and he helps
him to win the victory. When
Jeph'thah returns home, do you
know who the ñrst one is to
come out to meet him? It is his
daughter, who is his only child.
'Oh, my daughter!' Jeph'thah
cries. 'What sadness you are
bringing me. But 1 have made a promise
to Jehovah, and 1 cannot take it back.'
When Jephfthah's daughter learns
about his prornise, at first she is sad too.
For it means that she will have to leave
her father and friends. But she will spend
' -31
the rest of her life serving Jehovah at
his tabernacle in Shifloh. So she tells her
father: 'If you have made a pmmise to
Jehovah, you must keep it.'
I
So Jephfthah's daughter goes to
Shi'loh, and she spends the
rest of her life serving Jehovah
at his tabernacle. Four days
out of every year the women
of Israel go to visit her there,
and they have a happy time
together. The people love
Jeph'thah's daughter because
she is such a good servant of
Jehovah.
Judges 10:6-18;11:l-40.
 THE STRONGEST MAN
l
3 YOU know the name
of the strongest man
who ever lived? He is a
judge named Samson. It is
Jehovah who gives Samson
his strength. Even before
Samson is born, Jehovah
te& his mother: 'Soon you
will have a son. He will take
a lead in saving Israel from
the Phi-lis'tines.'
The Phi-lis'tines are bad
people who live in Ca'naan.
They have many fighting
men, and they really hurt the Israelites. Once, when Samson is
on his way to where the Phi-lis'tines live, a big lion comes roaring
out to meet him. But Samson kills the lion with only his bare
hands. He also kills hundreds of bad Phi.lis'tines.
Later Samson falls in love with a woman narned De-li'lah.
The Phi.lis'tines promise to give De-lilah 1,100 pieces of silver
if she tells them what makes Samson so strong. De-li'lah wants
al1 that money. She is not a true friend of Samson, or of God's
people. So she keeps asking Sarnson what it is that makes him
so strong.
Finally, De-li'lah gets Sarnson to teU her the secret of his
strength. 'My hair has never been cut,' he says. 'From the time
that 1 was born, God chose me to be a special servant of his called
a Naz'i-rite. If my hair was cut, 1 would lose my strength.'
Well, when De-lilah learns this, she has Samson go to sleep
on her lap. Then she calls a man to come in and cut his hair.
When Samson wakes up, he has lost his strength. The Phi-lis'tines
then come in and capture him. They put out both his eyes, and
make him their slave.
One day the Phi.listtineshave a big party to worship their god
Dagon, and they bring Samson out of prison to make fun of him.
In the meantime, Samson's hair
has grown again. Samson says to
the boy who is leading him by the
hand: 'Let me touch the pillars
that hold the building up.' Then
Samson prays to Jehovah for
strength, and takes hold of the
pillars. He cries out: 'Let me die
with the Phi-lis'tines.' There are
3,000 Phi.lis'tines at the party,
and when Samson bends himself
against the pillars the building
falls down and kills al1 these bad 1
~
people. I
Judges chapters 13 t o 16.
 A LITTLE BOY SERVES GOD 55

SN'T this a good-looking little boy? His narne is Samuel. And

1 the man with his hand on Samuel's head is Israel's high priest
E'li. That is Samuel's father El.karnah and his mother Han'nah
who are bringing Samuel to E'li.
Samuel is only about four or five years old. But he will live
here at Jehovah's tabernacle with E'li and the other priests.
Why would El.kafnah and Han'nah give someone so young as
Samuel to serve Jehovah a t the tabernacle? Let's see.
It was just a few years before this that Han'nah was very sad.
The reason is that she could not have a baby, and she wanted
one very, very much. So one day when Han'nah was visiting
Jehovah's tabernacle, she prayed: 'O Jehovah, do not forget me!
If you give me a son, 1 promise that 1 will give him to you so
he can serve you all his life.'
Jehovah answered Han'nah's prayer, and months later she
gave birth to Samuel. Han'nah loved her little boy, and she began
teaching hirn about Jehovah when he was still very little. She
told her husband: 'As soon as Samuel is old enough so he does
not need to be nursed anymore, 1 will take him to the tabernacle
to serve Jehovah there.'
This is what we see Han'nah and El-ka'nah doing in the
picture. And because Samuel has been taught so well by his
parents, he is glad to be able to serve Jehovah here a t Jehovah's
tent. Each year Han'nah and El-ka'nah come to worship a t this
special tent, and to visit their little boy. And each year Han'nah
brings a new sleeveless coat that she has made for Samuel.
As the years go by, Samuel keeps on serving a t Jehovah's
tabernacle, and both Jehovah and the people like him. But high
priest E'li's sons Hoph'ni and Phin'e-has are no good. They do
 many bad things, and get others to disobey JehoYah too. E'li
should remove them from being priests, but he does not.
Young Samuel doesn't let any of the bad things going on at
the tabernacle cause him to stop serving Jehovah. But because
so few people really love Jehovah, it has been a long time since
Jehovah has spoken to any hurnan. When Samuel grows a little
older this is what happens:
Samuel is asleep in the tabernacle when a voice wakes him up.
He answers: 'Here 1 am.' And he gets up and runs to E'li, and
says: 'You called me, and here 1 am.'
But E'li answers: '1 did not cal1 you; go back to bed.' So
Samuel goes back to bed.
Then there is a second call: 'Samuel!' So Samuel gets up and
again runs to E'li. 'You called me, and here 1 am,' he says. But
E'li answers: '1 did not call, my son. Lie down again.' So Samuel
retums to bed.
'Samuel!' the voice calls a third time. So Samuel runs to E'li.
'Here 1 am, for you must have called me this time,' he says.
E'li knows now that it must be Jehovah who is callhg. So he
tells Samuel: 'Go lie down once more, and if he calls again, you
must say: "Speak, Jehovah, for your servant is listening." '
This is what Samuel says when Jehovah calls again. Jehovah
then tells Samuel that he is going to punish E'li and his sons.
Later Hoph'ni and Phin'e-has die in battle with the Phi-lis'tines,
and when E'li hears what has happened he falls over, breaks his
neck and dies too. So Jehovah's word comes true.
Samuel grows up, and becomes the last judge of Israel. When
he grows old, the people ask hirn: 'Choose a king to d e over us.'
Samuel does not want to do this, because really Jehovah is their
king. But Jehovah tells him to listen to the people.
1 Samuel 1:l-28;291-36;4:16-18; 8:49.
 PART 4

Israel's First King to

Captivity in Ba bylon
Saul became Israel's first king. But Jehovah
rejected him, and David was chosen to be king in
his place. W e find out many things about David.
As a youth, he fought the giant Goliath. Later he
fled from jealous King Saul. Then beautiful Abigail
stopped him from doing a foolish thing.
Next, we learn many things about David's son
Solomon, who took David's place as king of Israel.
The first three kings of Israel each ruled for 40
years. After Solomon's death, Israel was divided
into two kingdoms, a northern and a southern
kingdom.
The northern 10-tribe kingdom lasted 257 years
before it was destroyed by the Assyrians Then 133
years later, the southern two-tribe kingdom was
also destroyed. A t this time the Israelites were
taken captive to Babylon. So Part FOUR covers
510 years of history, during which time many
exciting events pass before our view.
 SAUL -ISRAEL'S FIRST KING 56

EE Samuel pouring oil on the man's head. This is what they

S used to do to a person to show that he had been chosen as
king. Jehovah tells Samuel to pour the oil on Saul's head. It is
a special sweet-smelling oil.
Saul did not think that he was good enough to be king. '1
belong to the tribe of Benjarnin, the smallest one in Israel,' he
tells Samuel. 'Why do you say that 1will be king?' Jehovah likes
Saul because he does not pretend to be big and important. That
is why He chooses him to be king.
But Saul is not poor or a small man. He comes from a rich
family, and he is a very handsome, tall man. He is about a foot
taller than anyone else in Israel! Saul is also a very fast runner,
and he is a very strong man. The people are glad that Jehovah
has chosen Saul to be king. They all begin to shout: 'Long live
the king!'
The enemies of Israel are as strong as ever. They are still
causing a lot of trouble for the Israelites. Soon after Saul is made
king, the Am'mon-ites come up to fight against them. But Saul
gathers a big arrny, and he wins the victory over the Arn'mon-ites.
This makes the people happy that Saul is king.
As the years go by, Saul leads the Israelites to many victories
over their enemies. Saul also has a brave son named Jonfa.than.
And Jon'a-than helps Israel to win many battles. The Phi-lis'tines
are still the Israelites' worst enemy. One day thousands and
thousands of Phi-lis'tines come to fight against the Israelites.
Samuel te% Saul to wait unta he comes and makes a sacrifice,
or gift, to Jehovah. But Samuel is slow in coming. Saul is afraid
that the Phi-lis'tines will start the battle, so he goes ahead and
makes the sacrifice himself. When Samuel finally comes, he tells
Saul that he has been disobedient. 'Jehovah will choose another
person to be king over Israel,' Samuel says.
Later Saul disobeys again. So Samuel tells him: 'It is better
to obey Jehovah than to make a gift to him of the best sheep.
Because you have not obeyed Jehovah, Jehovah will not keep
you as king of Israel.'
We can learn a good lesson from this.
It shows us how important it is to obey
Jehovah always. Also, it shows that a
good person, as Saul had
been, can change and
become bad. We never
want to become bad, do I
- -

we?
1 Samuel chapters 9 to 11;
1325-14;14~47-52;
15:1-35;
2 Samuel 1:23.
 GOD CHOOSES DAVID
AN you see w h t has happened? The boy has saved this little
C lamb from the bear. The bear carne and d e d off the lamb
and was going to eat it. But the boy ran af.ter them, and saved
the lamb from the bear's mouth. And when the bear rose up,
the boy grabbed the bear and struck it d h dead! At another
time he saved one of the sheep from a lion. Isn't he a brave boy?
Do you know who he is?
This is young David. He lives in the town of Beth1e.hem.
His grandfather was O'bed, the son of Ruth and Bo'az. Do you
remember them? And David's father is Jes'se. David takes care
of his father's sheep. David was born 10 years after Jehovah chose
Saul to be king.
The time comes when Jehovah says to Samuel: 'Take some
special oil and go to the house of Jes'se in Bethle.hem. 1 have
chosen one of his sons to be king.' When Samuel sees Jes'se's
oldest son E-li'ab, he says to himself: 'This is surely the one that
Jehovah has chosen.' But Jehovah tells him: 'Do not look a t how
tal1 and handsome he is. 1have not chosen him to be kg.'
So Jes'se calls his son A.bin'a-dab and brings him to Samuel.
But Samuel says: 'No, Jehovah hasn't chasen him either.' Next,
Jes'se brings his son Sham'mah. 'No, Jehovah hasn't cbosen him
either,' Samuel says. Jes'se brings seven of his sons to Samuel,
but Jehovah doesn't choose any of them. 'Are these all the boys?'
Smuel asks.
'There is still the youngest,' J d s e says. 'But he is out taking
care of the sheep.' When David is brought in, Samuel can see that
he is a good-looking boy. 'This is the one,' Jehovah says. 'Pour the
oil on hirn.' And this is what Samuel does. The time will come
when David will become k h g of Israel. 1 samuel 1734, 35; 16:1-13.
 DAVID AND GOLIXTH
T HE Phi-lis'tines again come to fight against Israel. David's
three oldest brothers are now in Saul's army. So one day
Jes'se tells David: 'Take some grain and loaves of bread to your
brothers. Find out how they are getting along.'
When David arrives at the army camp, he runs to the battle
line to look for his brothers. The Phi.lis'tine giant Go-li'ath comes
out to make fun of the Israelites. He has been doing this every
morning and evening for 40 days. He yells: 'Choose one of your
men to fight me. If he wins and kills me, we will be your slaves.
But if 1 win and kill him, you will be our slaves. 1 dare you to
pick someone to fight me.'
David asks some of the soldiers: 'What will the man get who
kills this Phi.lis'tine and frees Israel from this shame?'

But all the Israelites are afraid

of Go-li'ath because he is so big. He is
more than 9 feet (about 3 meters) tall,

Some soldiers go and tell King Saul

this Philis'tine. You are just a boy,

and he has been a soldier all his life.'
answers: '1 killed a bear and a
 lion that carried o$ my hther'b
sheep. And this Phi.lis'tine witl
become like one of them.
Jehovah will help me.' So Saul
says: 'Go, and may Jehovah
be with you.'
David goes down by a .
stream and gets five srnooth
stones, and pub them into his
p bag. Then he takb his sling
and goes out to meet the giant.
When Go-li'ath sees him, h$
can't believe it. He thinks fl
will beso easy to kill ~ a v i d

says, 'and 1 will give

to the birds and
eat.' But David says: '
come to me with
spear and a javelin, but 1

of J e h d . This day J

and 1 will strike

At h t David runs
Go-li'ath. IEe takees a
h m his bag, puts it into
sluig, and k w s it with all his -A

Goli'ath's head, and he falls do- &ad1 When &e J2hi.-&'tines

see that their champion has £den, .they all turnem d run. The
1~~8elit;esruia after them and win the battle. I ~ a r m 17:la
~ 1
 WHY DAVID MUST RUN AWAY 59

David kills Go-li'ath, Israel's army chief Ab'ner brings

AFTERhim to Saul. Saul is very pleased with David. He makes him
a chief in his amiy and takes hirn to live at the king's house.
Later, when the army returns from fighting the Phi-lis'tines,
the women sing: 'Saul has killed thousands, but David tens of
thousands.' This makes Saul jealous, because David is given more
honor than Saul is. But Saul's son
Jon'a-than is not jealous. He loves
David very much, and David loves
Jon'a-than too. So the two make
a promise to each other that they
will always be friends.
David is a very
L
good player of the
harp, and Saul likes
the music that he
plays. But one day
Saul's jealousy causes
him to do a terrible
thing. While David is
playing the harp, Saul
takes his spear and throws it, saying: '1
will pin David to the wall!' But David
dodges, and the spear misses. Later Saul
misses David again with his spear. So

1 David knows now that he must be very

careful.
b Do you remember the promise that
Saul made? He said that he would give
his daughter to be the wife of the man who killed Go-li'ath. Saul
at last tells David that he can have his daughter Mi'chal, but
first he must kill 100 of the enemy Phi.lis'tines. Think of that!
Saul really hopes that the Phklis'tines will kill David. But they
don't, and so Saul gives his daughter to be David's wife.
One day Saul tells Jon'a-than and all his servants that he
wants to kill David. But Jon'a-than says to his father: 'Don't
hurt David. He has never done anything wrong to you. Rather,
everything he has done has been a great help to you. He risked his
life when he killed Go.li'ath, and when you saw it, you were glad.'
Saul listens to his son, and he promises not to hurt David.
David is brought back, and he serves Saul in his house again just
as he did before. One day, however, while David is playing music,
Saul again throws his spear at David. David dodges, and the
spear hits the wall. This
is the third time! David
-
4
knows now that he must
run away!
That night David goes to
his own house. But Saul sends
some men to kill hirn. Mi'chal
knows what her father plans
to do. So she tells her husband:
'If you don't get away tonight,
tomorrow you will be dead.'
That night Mi'chal helps David
to escape through a window.
For about seven years David
must hide in one place after
another so that Saul cannot
ñnd him. i samuel i8:i-a; ig:i-i8.
 ABIGAIL AND DAVID
3 YOU know the pretty woman who is coming to meet David?
- l
Her narne is Ab'i-gail. She has good sense, and she keeps
David from doing a bad thing. But before learning about that,
let's see what has been happening to David.
After David runs away from Saul, he hides in a cave. His
brothers and the rest of his family join hirn there. About 400
men in all come to hirn, and David becomes their leader. David
then goes to the king of Mo'ab and says: 'Please let my father
and mother stay with you unti11 see what happens to me.' Later
David and his rnen begin hiding in the hills.
It is after this that David meets Ab'i-gail. Her husband Na'bal
is a rich landowner. He has 3,000 sheep and 1,000 goats. Na'bal
is a mean man. But his wife Ab'i.gail is very beautiful. Also, she
knows how to do what is right. Once she even mve8 her family.
Let's see how.
David and his rnen have been kind to Na'bal. They have
helped to protect his sheep. So one day David sends some of
his men to ask Na'bal for a favor. David's rnen come to Na'bal
while he and his helpers are cutting the wool off the sheep. It is
a feast day, and Na'bal has many good things to eat. So this is
what David's rnen say: 'We have been kind to you. We have not
stolen any of your sheep, but have helped to look after them.
Now, please, give us some food.'
'1 won't give my food to rnen like you,' Na'bal says. He speaks
in a very mean way, and says bad things about David. When the
rnen return and tell David about it, David is very angry. 'Put on
your swords!' he tells his men. And they start on their way to
kill Na'bal and his men.
One of Na'bal's men, who heard the mean words that Na'bal
spoke, tells Abfi.gail what happened. Right away Abfiogailgets
some food ready. She loads it on some donkeys and starts on her
way. When she meets David, she getri off her dopkey, bows down
and says: 'Please, sir, pay no attention to my husbfdnd Na'bal.
He is a fml, and he does foolish things. Here is a gift. Please take
it, and forgive us for what happened.'
You are a wise woman,' David answers. 'You have kept me
from killing Na'bal to pay him back for his meanness. Go home
now in peace.' Later, when Na'bal dies, Abfiigailbecomes one of
David's wive~. 1 sarnuel 221-4;25:1-43.
 DAVDIS 61
MADE KING
AUL again tries tq capture
David. He txikeg: 3,000 of
goldiera Bnd goes
for him. When David
1 a m s &out this, he sends
spies out to leam wliere Saul
men hay3 4x%nlped foz
the *ht. Then EjBVid. asks
tato sf lilis men: 'Which of
will go to Sad's camp

'1 will,' A-bish'ai tumwers.

A*bbhpaiis &e son 02 David's
&ter Ze-ru'iah. m e Saul
and bis men m deeping#
David and Abbish'ai a e e p
&nUy 'into the AP. They
pich Up &3d'8 arid hk
~&2& is lyiq right beside Seul's head No one q
or hears tth4m
_ - la@ams@
) a &ey are riU fagt 4-p.
See 11p&d sud A-Wvainw. They have Wken awag9iuid are
Bafely on top of a hill David shouts down to I d ' s arniy ehjief:
'Abfner, why mm't &u g-p your mastea, the k g ? Zook!
Where are hirg-qmu a d his jug?'
Saul w&E#~ up. He mxmgnkes David's yoice, and ada: '1s that
you, Dad?' Can you & Saui iuid ~b$erdown them?
Yes, xny lord the kkg,' David repEw to SauL And ~ & d asks:
'Why are you trying to capture me? What bad thing have 1done?
Here is your spear, O king. Let one of your men come and get it.'
'1 have done wrong,' Saul adrnits. '1 have acted foolishly.' At
that David goes his way, and Saul returns home. But David says
to b l f : 'One of these days Saul will kill me. 1 should escape
to the land of the Phi.lis'tines.' And that is what he does. David
is able to fool the Phi.lis'tines and make them believe that he is
now on their side.
Some time later the Phi-lis'tines go up to fight against Israel.
In the battle, both Saul and Jon'a-than are killed. This makes
David very sad, and he writes a beautiful song, in which he sings:
'1 feel sad for you, my brother Jon'a-than. How dear you were
to me!'
After this David retwrns to Israel to the city of He'bron. There
is a war between the men who choose Saul's son Ish-bo'sheth to
be king and the other men who want David to be king. But ñnally
David's men win. David is 30 years old when he is made king.
For seven and a half years he rules in He'bron. Some of the sons
born to him there are named Am'non, Ab'sa-lom and Ad-o'ni'jah.
The time comes when -

David and his men go up to

capture a beautiful city called
Jerusalem. Jo'ab, another son
of David's sister Ze-ru'iah,
takes the lead in the fight.
So David rewards Jo'ab by
making hUn the chief of his 1
-y. Now David begins niling 1
in the city of J e d e m .
1 Samuel 269-25;273-7;31:1-6;
2 Samuel 126; 3:l-2l; 5:l-Lo;
1 Chronicles 11:l-9.
 TROUBLE IN DAVID'S HOUSE 62

FTER David begins ruling in Jerusalem, Jehovah gives his

A army rnany victories over their enemies. Jehovah had
pmmised to give the land of Ca'naan to the Israelites. And now,
with Jehovah's help, all the land that was pmmised to them finally
becomes theirs.
David is a good d e r . He loves Jehovah. So one of the ñrst
things that he does after captwhg J e d e i n is to bring Jehovah's
ark of the covenant there. And he wants to build a temple in which
to put it.
When David grows older, he d e s a bad mistake. David knows
that it is wrong to take something that belongs to someone else.
But one evening, when he is on the roof of his palace, he looks
down and sees a very beautiful woman. Her name is Bath-she'ba,
and her husband is one of his soldiers named U'ri'ah.
David wants Bath-she'ba so much that he has her brought to
his palace, Her husband is away fighting. Well, David makes love
to her and later she fin& she is going to have a baby. David is
very worried and sends word to his army chief Jo'ab to have
U-ri'ah put in the front of the battk where he will be killed.
When U-ri'ah is dead, David marries Bath-she'ba.
Jehovah is very angry with David. So he sends his servant
Nathan to tell him about his sins. You can see Nathan there
talking to David. David is very sorry for what he has done,
and so Jehovah does not put him to death. But Jehovah says:
'Because you have done these bad things, you will have a lot of
trouble in your house.' And what trouble David has!
First, Bath-she'ba's son dies. Then David's firstborn son Am'non
gets his sister Ta'mar done and forces his love on her. David's
son Ab'sa-lom is so angry about this that he kills Am'non. Later,
Ab'sa-lom wins the favor of rnany of the people, and he has himself
made king. Findy, David wins the war against Ab'sa-lom, who
is killed. Yes, David has a lot of trouble.
In between d of this, Bath-she'ba gives birth to a son named
Solomon. When David is old and sick, his son Ad-omi'jah tries
to make hjmself king. At that David has a priest namd Za'dok
pour oil on Solomon's head to show that Solomon will be king.
Soon afterward David dies at 70 years of age. He rriled for 40 years,
but now Solomon is the king of Israel.
2 Samuel 6515; 11:l-2'7; 1 Kings 15-48.
 WISE KING SOLOMON
SOLOMON is a teen-ager when he becomes king. He loves
Jehovah, and he follows the good advice that his father David
gave hirn. Jehovah is pleased with Solomon, and so one night he
says to him in a dream: 'Solomon, what would you like me to
give you?'
At this Solomon answers: 'Jehovah my God, 1 am very young
and 1 don%know how to d e . So give me the wisdom to d e your
 Jehovah is pleased with what Solomon asks. So He says:
'Because you have asked for wisdom and not for long life or riches,
1 will give you more wisdom than anyone who has ever lived. But
1 will also give you what you did not ask for, both riches and glory.'
A short time later two women come to Solomon with a hard
problem. 'This woman and 1 live in the sarne house,' explains one
of them. '1 gave birth to a b y , and two days later she also gave
birth to a baby boy. Then one night her baby died. But while 1
was asleep, she put her dead child next to me and took my baby.
When 1 woke up and looked at the dead child, 1 saw that it was
not mine.'
At this the other woman says: 'No! The living child is mine,
and the dead one is hers!' The first woman answers: 'No! The
dead child is yours, and the living one is mine!' This is the way
the women argue. What will Solomon do?
He sends for a sword, and, when it is brought, he says: 'Cut
the living baby in two, and give each woman half of it.'
'No!' cries the real mother. 'Please don't kill the baby. Give it
to her!' But the other woman says: 'Don't give it to either of us;
go on and cut it in two.'
Finally Solomon speaks: 'Don't kill the child! Give him to the
ñrst woman. She is the real mother.' Solomcrn knows this because
the real mother loves the baby so much that she is vPilling to give
him to the other woman so he won't be killed. When the people
hear how Solomon solved the problem, they are glad to have such
a wise king.
During the nile of Solomon, God blesses the people by making
the soil grow plenty of wheat and barley, grapes and figs and
other foods. The peopie wear fine clothes and live in gdOd houses.
There is more than enough of everything good for everybody.
1 Kings 3:3-28; 4:29-34.
 SOLOMON BUILDS THE TEMPLE 64

B EFORE David died, he gave Solomon the plans from God

for building Jehovah's temple. In &e fourth year of his d e ,
Solomon begins building the temple, and it takes seven and a half
years to finish it. Tens of thousands of men work on the temple,
the covenant put in the inside room of the temple, and the other
things that were kept in the tabernacle are put in the other room.
When the temple is ñnished, there is a big celebration. Solomon
kneels in front of the temple and prays, as you can see in the
picture. 'Not even all of heaven is large enough to hold you,'
Solomon says to Jehovah, 'how much less, then, can this temple
hold you. But, O my God, please listen to your people when they
pray toward this place.'
When Solomon ñriishes his prayer, fire comes down from
heaven. It burns up the animal sacrifices that have been made.
And a bright light from Jehovah fills the temple. This shows that
Jehovah is listening, and that he is pleased with the temple a d
Solomon's prayer. The temple, rather than the tabernacle, now
becomes the place where the people come to worship.
For a long time Solomon rules in a wise way, and the people
are happy. But Solomon mamies many women from other countries
who do not worship ~ehovah.Can you see one of them worshiping
before the idol? Finally his wives get Solomon to worship other gods
too. Do you know what happens when
Solomon does this? He no longer treats
the people kindly. He becomes cruel,
and the people are not happy anymore.
This makes Jehovah angry with
Solomon, and he tells him: '1 will take
the kingdom away from you m d give
it to another man. 1 will not do this
in your lifetime, but during the rule
of your son. But 1 won't take all the
people of the khgdom away from your
son.' Let's see how this happens.
1 Chronicles 28:9-!¿l; 29:l-9; 1 ECings 5:l-18;
2 Chronicles 6 : M ; 7:14; 1 Kings 11:9-13.
 THE KINGDOM IS DIVIDED 65

O YOU know why this man is ripping his robe to pieces?

D Jehovah told him to do it. This man is God's pmphet A-hi'jah.
Do you know what a prophet is? He is a person that God tells
ahead of time what is going to happen.
 A-hi'jah is here s p e a h g to Jer-o-bo'am. Jer.o.botam is a man
that Solomon put in charge of doing some of his building work,
When A-hi'jah meets Jer-o-bo'am here on the road, A-hi'jah does
a strange thing. He takes off the new robe that he is wearing and
tears it into 12 pieces. He t e b Jer-o-bo'am: 'Take 10 pieces for
yourself.' Do you know why A.hirjah gives Jer.o.bo'am 10 pieces?
A.hitjah explains that Jehovah is going to take the kingdom
away from Solomon. He says that Jehovah is going to give 10
tribes to Jer.o.bo'am. This means that only two tribes will be left
for Solomon's son Re-ho-bo'am to rule over.
When Solomon hears what A-hi'jah told Jer-o-bo'am,he becomes
very angry. He tries to kill Jer-o-bo'am.But Jer-o-bo'amruns away
to Egypt. After a while Solomon dies. He was king for 40 years,
but now his son Re-ho-bo'am is made king. Down in Egypt
Jer-o-bo'arnhears that Solomon is dead; so he comes back to Israel.
Re-ho-bo'amis not a good king. He is even meaner to the people
than his father Solomon had been. Jer-o-bo'am and some other
irnportant men go to King Re-ho-bo'am and ask him to be nicer
to the people. But Re.ho.botam does not listen. In fact, he becomes
even meaner than before. So the people make Jer-o-bo'am king
over 10 tribes, but the two tribes of Benjamin and Judah keep
Re-ho-bo'am as their king.
Jer-o-bo'am does not want his people to go to Jerusalem to
worship at Jehovah's temple. So he makes two golden calves and
gets the people of the letribe kingdom to worship them. Soon
the land becomes ñlled with crime and violente.
There is also trouble in the two-tribe kingdom. Less than five
years after Re-ho-bo'am becomes king, the king of Egypt comes
to fight against Jemalem. He takes away many treasures from
Jehovah's temple. So it is for only a short time that the temple
remains the same as when it was built. i S n g s 1 1 : ~ mi-33;
; 14:2iai.
 JEZEBEL-A WICKED QUEEN 66

FTER King Jer-o-bo'arndies, each king who rules the northern

A 10-tribe kingdom of Israel is bad. King A'hab is the worst
king of all. Do you know why? One big reason is his wife, wicked
Queen Jez'e-bel.
Jez'e-be1 is not an Israelite woman. She is the daughter of the
king of Si'don. She worships the false god Ba'al, and she gets
A'hab and many Israelites to worship Ba'al too. Jez'e-be1 hates
Jehovah and kills many of his prophets. Others have to hide in
caves so that they won't be killed. If Jez'e-be1 wants something,
she will even kill a person to get it.
One day King A'hab is very sad. So Jez'e.be1 asks him: 'Why
are you sad today?'
'Because of what Na'both said to me,' A'hab answers. '1 wanted
to buy his vineyard. But he told me 1 couldn't have it.'
'Don't worry,' Jez'e-be1 says. '1 will get it for you.'
So Jez'e-be1writes letters to some chief men in the city where
this man Na'both lives. 'Get some good-for-nothing men to say
that Na'both has cursed God and the king,' she tells them. 'Then
take Na'both out of the city and stone him to death.'
As soon as Jez'e-be1 learns that Na'both is dead, she says to
A'hab: 'Now go and take his vineyard.' Don't you agree that
Jezfe.bel should be punished for doing such a terrible thing?
So, in time, Jehovah sends the man Je'hu to punish her. When
Jez'e.be1 hears that Je'hu is coming, she paints her eyes and tries
to fix herself up to look pretty. But when Je'hu comes and sees
Jezfe.bel in the window, he calls to the men in the palace: 'Throw
her down!' The men obey, as you can see in the picture. They
throw her down, and she dies. This is the end of wicked Queen
Jez'e.be1. 1 Kings 16:29-33;18:l-4;219-16;2 Kings 9:30-37.
 JEHOSHAPHAT TRUSTS JEHOVAH u # 67

singers have swords

with?' Let us see.
s king &afea two-tribe kingdom of Israel. He
e as King A'hab and Jezte.bel of the northern
t Je.hoshta.phat is a good king, and his father
was a fine king too. So for many years the people of the

people afraid.
army from the
are coming to
attack you.' Many Israelites gather a t Jerusalem to seek J
ehovah our God, we do. We are helpless
 TWO BOYS WHO LIVE AGAIN 68

1Fback
YOU died, how would your mother feel if you were bmught
to life? She would be very happy! But can a person who
has died live again? Has it happened before?
Look at the man here, and the woman and the little boy. The
man is the prophet E-li'jah. The woman is a widow of the city of
Zafe-phath, and the boy is her son. Well, one day the boy gets
sick. He gets worse and worse until he finally dies. E-li'jah then
tells the woman: 'Give the boy to me.'
E-li'jah takes the dead child upstairs and lays him on the bed.
Then he prays: 'O Jehovah, rnake the boy live again.' And the
boy starts to breathe! At that E-li'jah takes hirn back downstairs
and says to the woman: 'Look, your son is alive!' This is why the
mother is so happy.
Another important prophet of Jehovah is narned E-li'sha. He
serves E.lifjah's helper. But in time Jehovah also uses E.li'sha
to do mhacles. One dag E.lifshagoes to the city ~f ~hu'nem,where
a w o q m is very kind to him. Later this woman has baby by. a
One morning, after the child has grown oldkr, he goe~0th to jo*
bis father who is working in the field. Suddenly the boy &es out:
'My h ~ hurts!'
d After he is taken home, the boy dies. How sad
his mother is! Right away she goes and gets E.lifsha.
When E-lhha arrives, he goes into the mrn with tIie ilead
child. He prays to Jehovah, and lies down over the body. Soon &e
boy's body becomes warm, and he sneezes seven times. How happy
his mother is when she comes in and fin& her boy alive!
Many, many people have died. This has made their f d e s
and friends very sad. We don't h a y the power to raise the d e d .
But Jehovah does. Later we wil,l learn how he will bring many
miilions of people back t0 Me. 1 Kings 17:824; 2 Kings 4:8-37.
 A GIRL HELPS A MIGHTY MAN 69

D O YOU know what this little girl is saying? She is telling the
lady about Jehovah's prophet E.li'sha, and the wonderful
things that Jehovah helps him to do. The lady does not know
about Jehovah because she is not an Israelite. Let's see, then,
why the girl is in the lady's home.
The lady is a Syrian. Her husband is Na'a-man, the chief of
the Syrian army. The Syrians had captured this little Israelite
girl, and she was brought to Nata-rnan's wife to be her servant.
Na'a-man has a bad sicknem d e d leprosy. This sickness can
even cause some of a person's flesh to fall off. So this is what
the girl is telling Na'a.manYswife: '1 wish my master could go to
Jehovah's prophet in Israel. He wotdd heal him of his lepmy.'
Later the lady tells her husband what the little girl said.
 Na'a-man wants very much to be healed; so he decides to go
to Israel. When he gets there, he goes to E.lifsha's house. E-li'sha
has his servant go out and te11 Na'a-man to go wash in the Jordan
River seven times. This makes Nafa.man very angry, and he says:
'The rivers back home are better than any river in Israel!' After
saying this, Na'a-man leaves.
But one of his servants tells hirn: 'Sir, if E-li'sha told you to do
something hard, you would do it. Now why can't you just wash
yourself, as he said?' Na'a-man listens to his servant and goes and
dips himself in the Jordan River seven times. When he does, his
flesh becomes ñrm and healthy!
Na'a-man is very happy. He returns to E-lirshaand tells him:
'Now 1 know for sure that the God in Israel is the only true God
in all the earth. So, please, take this gift from me.' But E-li'sha
answers: 'No, 1wiU not take it.' E-li'sha knows that it would be
wrong for him to take the gift, because it was Jehovah who had
healed Nafa.man. But E-lifsha's servant Ge.hafzi wants the gift
f or hirnself.
So this is what Ge-ha'zi does. After Nafa-manleaves, Ge-ha'zi
runs to catch up with hirn. 'E.lifsha sent me to te11 you that he
would like some of your gift for friends who just carne to visit,'
Ge.hafzisays. This, of course, is a lie. But Na'a.man doesn't know
that it is a lie; so he gives Ge-ha'zi some of the things.
When Ge-ha'zi returns home, E.lifshaknows what he has done.
Jehovah has told him. So he says: 'Because you did this bad thing,
Nafa.man's leprosy wiU come upon you.' And it does, right away!
What can we learn from all of this? First, that we should be
like the little girl and talk about Jehovah. It can do much good.
Secondly, we should not be proud as Nata-man was at first, but
we should obey God's servants. And thirdly, we should not lie as
Ge.hafzi did. Can't we learn a lot from reading the Bible?
2 Kings 5:l-27.
 JONAH AND THE BIG FISH 70

LOOK a t the man in the water. He is in a lot of trouble, isn't

he? That fish is about to swallow him! Do you know who
this man is? His name is Jo'nah. Let's see how he got into so
much trouble.
Jo'nah is a prophet of Jehovah. It is not long after the death
of the prophet E.lifsha that Jehovah tells Jo'nah: 'Go to the great
city of Nin'e-veh. The badness of the people there is very great,
and 1 want you to speak to them about it.'
But Jo'nah does not want to go. So he gets on a boat that
is going in the opposite direction from Nin'e-veh. Jehovah is not
pleased with Jo'nah for running away. So He causes a big storm.
It is so bad that the boat is in danger of sinking. The sailors are
very much afraid, and they cry out to their gods for help.
Finally Jo'nah tells them: '1 worship Jehovah, the God who
made the heaven and the earth. And 1 am running away from
doing what Jehovah told me to do.' So the sailors ask: 'What
should we do to you to stop the storrn?'
'Throw me into the sea, and the sea will become calrn again,'
Jo'nah says. The sailors don't want to do it, but as the storm gets
worse they finally throw Jo'nah overboard. Right away the storm
stops, and the sea is calm again.
As Jo'nah sinks down into the water, the big fish swallows
him. But he doesn't die. For three days and three nights he is in
the belly of that &h. Jo'nah is very sorry that he did not obey
Jehovah and go to Ninfe.veh. So do you know what he does?
Jo'nah prays to Jehovah for help. Then Jehovah makes the
fish vomit Jo'nah out onto dry land. After that Jo'nah goes to
Nin'e-veh. Doesn't this teach us how important it is that we do
whatever Jehovah says? Bible book of Jonah.
 GOD PROMISES A PARADISE 71

HIS is a picture of a paradise such as God may have shown

to his prophet Isaiah. Isaiah lived shortly after Jo'nah did.
Paradise means "garden" or "park." Does it remind you of
something we have already seen in this book? It looks much li
the beautiful garden that Jehovah God made for Adam and
doesn't it? But will the whole earth ever be a paradise? i

Jehovah told his prophet Isaiah to write about the corning new
paradise for God's people. He said: 'Wolves and sheep Pcrill
.
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before God. The letters make fun of Jehovah, and tell Hez-e-ki'ah
to give up. So this is why Hez-e-ki'ahprays: 'O Jehovah, save us
from the king of As.syr'i-a. Then all the nations will know that
you done are God.' Will Jehovah listen to Hez-e-ki'ah?
Hez-e.kitahis a good king. He is not like the bad kings of the
10-tribe kingdom of Israel, or like his bad father King A'haz.
Hez-e-ki'ah has been careful to obey all of Jehovah's laws. So,
after Hez.e.ki'ah finishes praying, the prophet Isaiah sends hirn
this message from Jehovah: 'The king of As-syr'i-a will not come
into Jerusalem. None of his soldiers will even come close to it.
They will not shoot a single arrow at the city.'
Look at the picture on this page. Do you know who all these
dead soldiers are? They are the As-syr'i-ans. Jehovah sent his
angel, and in one night the angel
killed 185,000 As-syr'i-an soldiers.
So the king of As-syr'i-a gives up
and goes back home.
The two-tribe kingdom is saved,
and the people have peace
for a while. But after
Hez-e-ki'ah dies his son
Ma.nastseh becomes king.
Ma-nwrseh and his son
A'mon after him aire both
very bad kings. So again
the land is fUed with
crime and violence. When
King A'mon is murdered
by his own servants, his
son Jo-si'ah is made king
of the two-tribe kingdom.
2 Kings 18:1-36; 19:137; 21:l-25.
 ISRAEL% LAST GOOD KING 73

OSIAH is only eight years

J old when he becomes king
of the southern two tribes of
Israel. This is very young for
one to be king. So at first some
older persons help hirn to d e
the nation.
When Jo-si'ah has been
king for seven years he starts
to seek Jehovah. He follows
the example of good kings
like David, Je.hoshra.phatand
Hez-e.kirah.Then, when he is
still just a teen-ager, do-si'ah
does a brave thing.
For a long time most of
the Israelites have been very
bad. They worship false gods.
They bow down to idols. So
Jo.si'ah goes out with his men and begins to remove false worship
from the land. This is a big job be!cause so many people worship
false gods. You can see Jo.sirah auid his men here breaking up
the idols.
Afterward, Jo-si'ah p u b three men in charge of repairllig
Jehovah's temple. Money is collected from the people and given
to these men to pay for the work that is to be done. While they
are working on the temple, the high priest Hil-ki'ah fmds something
very important there. It is the very book of the law that Jehovah
had Moses write a long, long time ago. It was lost for many years.
 The book is taken to Jo-si'ah, and he asks that it be read to
him. As he listens, Jo-sif& can see that the people have not been
keeping Jehovah's law. He feels very sad about this, and so he
tears his clothes apart, as you can see here. He says: 'Jehovah is
angry with us, because our fathers did not keep the laws written
in this book.'
Jo.sifah commands high priest Hil-ki'ah to ñnd out what
Jehovah is going to do to them. Hil-kit& goes to the woman
Hul'dah, who is a prophetess, and asks her. She gives him this
message from Jehovah to take back to Jo.sifah: 'Jerusalem and
al1 the people wiU be punished because they have worshiped false
gods and the land has been ñlled with badness. But because you,
Jo.sitah, have done what is good, this punishment will not come
until after your death.'
 A MAN WHO IS NOT AFRAID 74

the people making fun of this young man. Do you know who
SEE he is? This is Jererniah. He is a very irnportant prophet of God.
Soon after King Jo-si'ah starts destroying the idols out of
the land, Jehovah tells Jeremiah to be His prophet. However,
Jeremiah thinks he is too young to be a prophet. But Jehovah
says that He will help him.
Jererniah tells the Israelites to stop doing bad things. 'The
gods that the people of the nations worship are false,' he says.
But many Israelites would rather worship idols than worship the
true God Jehovah. When Jeremiah tells the people that God will
punish them for their badness, they just laugh at him.
Years pass. Jo-si'ah dies, and three months later bis son
Je-hoi'a-kirn becomes king. Jeremiah keeps telling the people:
'Jerusalem will be destroyed if you don't change your bad ways.'
The priests grab Jererniah and shout: 'You should be killed for
saying these things.' Then they tell the princes of Israel: 'Jererniah
should be put to death, because he has spoken against our city.'
What will Jeremiah do now? He is not afraid! He te& all of
them: 'Jehovah sent me to speak these things to you. If you don't
change your bad ways of living, Jehovah will destroy Jerusalem.
But be sure of this: If you kill me, you will be killing a man who
has done no wrong.'
The princes let Jererniah live, but the Israelites do not change
their bad ways. Later Neb-u-chad.nez'zar, the king of Babylon,
comes and fights against Jerusalem. Finally Neb.u.chad-nez'zar
makes the Israelites his servants. He takes many thousands away
to Babylon. Just think what it would be like to have strange
people carry you off from your home to a strange land!
Jeremiah 1:l-8; 10:15; 26:l-16; 2 Kings 24:l-17.
 FOUR BOYS IN BABYLON
K ING Neb.u.chad.nez'zar takes all the best educated Israelita
away to Babylon. Afterward the king chooses from among
them the most handsome and martest young men. Four of these
are the boys you me here. One is Daniel, and the other three the
Babylonians call Sha'drach, Me'shach and A.bed'ne-go.
Neb-u-chad-nez'zarplans to train the young men to serve in his
Jace. After three years of training he will choose only the smartest
 Look at young Daniel. Do you know what he is saying to
Neb.u.chad.nez'zar's chief servant Ash'pe-naz? Daniel is telling him
that he does not want to eat the rich things from the king's table.
But Ash'pe-naz is worried. 'The king has decided what you are to
eat and drink,' he says. 'And if you don't look as healthy as the
other young men, he may kill me.'
So Daniel goes to the guardian that Ash'pe-naz has put in
charge of him and his three friends. 'Please put us to the test for
10 days,' he says. 'Give us some vegetables to eat and water to
drink. Then compare us with the other young men who are eating
the king's food, and see who looks better.'
The guardian agrees to do this.
And when the 10 days are up,
Daniel and his three friends look
healthier than all the other young
me?. So the guardian lets them
continue to eat vegetables instead
- of what the king provides.
cc
At the end of three years all
;"!?:::+he young men are taken to
&:"
. NebDu.chad.nez'zar. After talking
.. .t;o them all, the king ñnds Daniel
'
.*'.
1 r

9' m d his three friends to be the

t ones. So he keeps them
>;tohelp him in the palace. And
r the king asks Daniel,
Sha'drach, Me'shach and
A-bed'ne-go questions or
gives them hard problems,
they know 10 times as
much as any of his priests
OF wiSe men. Daniel I:I-n.
 JERUSALEM 1s DESTROYED 76

T IS over 10 years since King Neb-u.chad.nez'zar took all the

1 best educated Israelites away to Babylon. And now look at what
is happening! Jerusalem is being burned down. And the Israelites
who weren't killed are being taken as prisoners to Babylon.
Remember, this is what Jehovah's pmphets warned would
happen if the people didn't change their bad ways. But the
Israelites did not listen to the prophets. They kept right on
worshiping false gods instead of Jehovah. So the people deserve
to be punished. We know this because God's pmphet Ezekiel te&
us about the bad things that the Israelites were doing.
Do you know who Ezekiel is? He is one of the young men
King Neb-u-chad-nez'zartook to Babylon over 10 years before this
great destruction of Jenisalem took place. Daniel and hir, three
friends, Sha'drach, Me'shach and A-bed'ne-go, were also taken to
Babylon at the same time.
While Ezekiel is still in Babylon, Jehovah shows him the bad
things happening back in Jerusalem at the temple. Jehovah does
this by a miracle. Ezekiel is really still in Babylon, but Jehovah
lets him see everything that is going on at the temple. And what
Ezekiel sees is shocking!
'Lo& at the disgusting things that the people are doing here at
the temple,' Jehovah tells Ezekiel. 'Look at the walls covered with
pictures of snakes and other animals. And look at the Israelites
worshiping them!' Ezekiel can see these things, and he writes down
what is happening.
'Do you see what the Israelite leaders are dohg in secret?'
Jehovah asks Ezekiel. Yes, he,can see this h.There are 70 men,
and they are all worshiping f& gods. They are saying: 'Jehovah
is not seeing us. He has left the land.'
 Then Jehovah shows Ezekiel sorne women at the north gate
of the temple. They are sitting there worshiping the false god
Tamfmuz. And look at those men at the entrance of Jehovah's
temple! There are about 25 of them. Ezekiel sees them. They are
bowing to the east and worshiping the sun!
'These people have no respect for me,' Jehovah says. 'They not
only do bad things but come right to my temple and do them!'
So Jehovah promises: 'They will feel the force of my anger. And
1 will not be sorry for them when they are destroyed.'
It is only about three years after Jehovah shows Ezekiel these
things that the Israelites rebel against King Nebu-chad-nez'zar.
So he goes to fight against them. After a year and a half the
Babylonians break through the walk of Jerusalem and burn the
city to the ground. Most of the people are killed or taken away
as prisoners to Babylon.
Why has Jehovah let this terrible destmction happen to the
Israelites? Yes, because they have not listened to Jehovah and
they have not obeyed his laws. This shows how important it is
for us always to do what God says.
At first a few people are allowed to stay in the land of Israel.
King Neb-u-chad-nezfzarputs a Jew named Ged-a-li'ahin charge
of these people. But then some Israelites murder Gqd.a.li'ah. Now
the people are afraid that the Babylonians will come and destroy
them all because this bad thing has happened. So they force
Jeremiah to come with them, and they run away to Egypt.
This leaves the land of Israel without any people at all. For
70 years no one lives in the land. It is completely empty. But
Jehovah promises that he will bring his people back to the land
after 70 years. In the meantirne, what is happening to God's people
in the land of Babylon where they have been taken? Let's see.
2 Kings 25:l-26; Jeremiah 29:lO; Ezekiel 1:13; 8:l-18.
 PART 5

Captivity in Babylon to
Rebuilding of Jerusalem 's Walls
While in captivity in Babylon, the Israelites had
many tests of their faith. Sha'drach, Me'shach and
A.bed'ne.go were thrown into a fiery hot f urnace, but
God brought them out alive. Later, after Babylon
was defeated by the Medes and the Persians, Daniel
was pitched into a lions' pit, but God also protected
him by shutting the mouths of the lions.
Finally, the Persian king Cyrus freed the
Israelites. They returned to their homeland just
70 years after they were taken away to Babylon
as captives. One of the first things they did when
they returned to Jerusalem was to begin building
Jehovah's temple. However, enemies soon stopped
their work. So it was about 22 years after returning
to Jerusalem that they finally finished the temple.
Next, we learn about Ezra's trip back to
Jerusalem to beautify the temple. This was some
47 years after the temple was finished. Then, 13
years after Ezra's trip, Nehemiah helped to rebuild
Jerusalem's broken-down walls. Part FIVE covers
152 years of history down to this time.
 THEY WOULD NOT BOW DOWN 77

D O YOU remmber hearing about these three young men? Yes,

they are the friends of Daniel who refused to eat what was not
good for them. The Babylonians called them Sha'drach, Me'shach
and A-bed'ne-go. But look at them now. Why aren't they bowing
down to this huge image like everyone else? Let's find out.
Do you remember the laws that Jehovah himsel£ wrote called
the Ten Commandments? The ñrst one of these is: 'You must
not worship any other gods except me.' The young rnen here are
obeying thk law, even though it is not an easy thing to do.
Neb-u-chad-nez'zar, the bing of Babylon, has called many
important people to honor this image that he has set up. He has
just fhished saying to all the people: '#en you hear the sound
of the horns, the harps and the other musical instrurnents, you
are to bow down and worship this gold image. Anyone who does
not bow down and worship will be thrown into a burning hot
furnace right away.'
When Neb.u.chad.nez'zar learns that Sha'drach, Me'shach and
A-bed'ne-gohave not bowed down, he is very angry. He has them
brought to him. He gives them another chance to bow down. But
the young rnen trust in Jehovah. 'Our God whom we serve is able
to save us,' they tell Neb.u-chad-nez'zar. 'But even if he' does not
save us, we will not bow down to your image of gold.'
At hearing this, Neb-u.chad.nez'zar is even more angry. There
is a furnace nearby and he comrnands: 'Heat the furnace seven
times hotter than it was before!' Then he has the strongest rnen
in his army tie up Sha'drach, Me'shach and A-bed'ne-go and
throw them into the furnace. The furnace is so hot that the strong
rnen are killed by the flames. But what about the three young
rnen whom they threw in?
 F, . ,, , ,,,(-'-'--' =-yF
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. # S
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e: L ::.i The kúig lmks into ;he furmee,and becomes very much
, ,afraid. 'Didn't we tie up three men and throw them into the
lburning hot furnace?' he asks. . , ;f.Fyif.. . ',
y
i'L
iP

'Yes, we did,' his servants answer. -.;: ,.

'But 1 see four men walking around iil the fire,' he says.
'They are not tied up, and the fire is not hurting them.
And the fourth one looks like a god.' The king g w closer to
the door of the furnace and cries out: 'Sha'drach! Me'shach!
A-bed'ne-golCome on out, you servants of the Most High God!'
When they come out, everyone can see that they
have not been hurt. Then the king says: 'Let the God
of Sha'drach, Me'shach and A-bed'ne-go be praised! He
has sent his angel and saved them because they would
not bow down and worship any god except their own.'
Isn't this a fine example of faithfdness to Jehovah
for IM to ~ O ~ O W ? ? I , ni, Exodus 20:3; Daniel 3:1-30.
 HANDWRITING ON THE WALL 78

w HAT is happening here? The people are having a big feast.

The king of Babylon has invited a thousand important
guests. They are using the gold cups and the silver cups and the
bowls taken from Jehovah's temple in Jerusalem. But, suddenly,
the fingers of a man's hand appear in the air and begin to write
on the wall. Everyone is scared.
Bel-shaz'zar, the grandson of Neb-uchad.nez'zar, is the king
now. He shouts for his wise men to be brought in. 'Anyone who
can read this writing and tell me what it means,' the king says,
'will be given many gifts and be made the third most important
ruler in the kingdom.' But none of the wise men can read the
writing on the wall, nor tell its meaning.
The king's mother hears the noise and comes into the big
dining room. 'Please don't be so frightened,' she tells the king.
'There is a man in your kingdom that knows the holy gods. When
your grandfather Neb-u-chad-nez'zarwas king he made him the
chief of all his wise men. His narne is Daniel. Send for him, and
he will te11 you what all of this means.'
So right away Daniel is brought in. After refusing to take
any gifts, Daniel begins to tell why Jehovah once removed
Bel-shaz'zar's grandfather Neb-u-chad-nez'zarfrom being king. 'He
was very proud,' Daniel says. 'And Jehovah punished him.'
'But you,' Daniel tells Bel-shaz'zar, 'knew all about what
happened to him, and stiIl you are proud just as Neb-u-chad-nez'zar
was. You have brought in the cups and the bowls from Jehovah's
temple and drunk out of them. You have praised gods made of
wood and stone, and you have not honored our Grand Creator.
, b d to write these words.
'This is what is written,'
Daniel says: 'ME'NE, ME'NE,
E'KEL and PAR'SIN.'
'ME'NE means that God
nurnbered the days of your
kingdom and brought it to an
. TE'KEL means that you
e been weighed on the
scales and found to be no good.
PAR'SIN means that your
kingdom is @ven to the Medes
and the Persians.'
Even while Daniel is speaking, the Medes and the Persians
have begun to attack Babylon. They capture the city and kill
Bel-shaz'zar. The handwriting on the wall comes true that very
night! But what will happen to the Israelites now? We will soon
find out, but first let's see what happens to Daniel. Daniel 5:i-a.
 DANIEL IN THE LIONS' PIT el

H, OH! It looks as if Daniel is in a lot of trouble. But the lions

0 are not hurting him! Do you know why? Who put Daniel
in here with all these lions? Let's ñnd out.
The king of Babylon is now a man named Da.Mfus. He likes
Daniel very much because Daniel is so kind and wise. Da.rifus
chooses Daniel to be a chief ruler in his kingdom. This makes other
men in the kingdom jealous of Daniel, so this is what they do.
They go to Da-rifusand say: 'We have agreed, O king, that
you should make a law saying that for 30 days no one should pray
to any god or man except to you, O king. If anyone disobeys, then
he should be thrown in with the lions.' Da-ri'us does not know why
these men want this law made. But he thinks it is a good idea,
so he pub the law into writing. Now the law cannot be changed.
 When Daniel leams about
the law, he goes home and
prays, just as he always has
done. The bad men knew
that Daniel would not stop
praying to Jehovah. They are
happy, because it seems that
their plan to get rid of Daniel
is working.
When King Da-ri'us learns
why these men wanted to
make this law, he is very
sorry. But he cannot change -
the law, so he has to give
the command for Daniel to
7- - - - - -
be thrown into the lions' pit.
r-
But the king tells Daniel: '1 hope that your God, whom you serve,
will save you.'
Da-ri'us is so upset he can't sleep that night. The next moming
he runs to the lions' pit. You can see him there. He cries out:
'Daniel, servant of the living God! Was the God whom you serve
able to save you from the lions?'
'Gsd sent his angel,' Daniel answers, 'and shut the mouths of
the E015 so that they did not hurt me.'
The h g is very glad. He comrnands that Daniel be lifted out
of the pit. Then he has the bad men who tried to get rid of Daniel
thrown to the liom. Even before they reach the bottom of the pit,
the lions grab them and break all their bones.
Then King D a r i 5 ~writes
~ to all the people in his kingdom:
'1 command that everyone should respect Daniel's God. He does
great &cles. He saved Daniel from being eaten by the lions.'
Daniel 6:l-28.
 GOD'S PEOPLE LEAVE BABYLON 80

NEARLY two years have passed since Babylon was captured

by the Medes and the Persians. And look what is happening
now! Yes, the Israelites are leaving Babylon. How did they get
free? Who let them go?
Cy'rus, the king of Persia, did. Long before Cy'rus was born,
Jehovah had his prophet Isaiah write about hirn: 'You will do
just what 1 want you to do. The gates will be left open for you
to capture the city.' And Cy'rus did take the lead in capturing
Babylon. The Medes and the P e r s h carne into the city at night
through gates that had been left open.
But Jehovah's prophet Isaiah also said that Cy'rus would give
the command for Jerusalem
and its temple to be built'
again. Did Cy'm give this
command? Yes, he did. This is
what Cy'rus tells the Israelites:
'Go, now, to Jerusalem and
build the temple of Jehovah,
your God.' And this is just
what these Israelites are on
their way to do.
But not all the Israelites
in Babylon can make the long
trip back to Jerusalem. It is
a long, long trip of about 500
miles (800 kilometers) and
many are too old or too sick
to travel so far. And there are
other reasons why some people
don't go. But Cy'rus tells thorse that don't go: 'Give silver and
gold and other gifts to the people who are going back to build
Jenisalem and its temple.'
So, many gifts are given to these Israelita who are on their
way to Jerusalem. Also, Cy'rus gives them the bowls and the cups
that King Neb-u.chad.nez'zar had taken from Jehovah's temple
when he destroyed Jerusalem. The people have a lot of things to
carry back with them.
After about four months of traveling, the Israelites get back to
Jerusalem right on time. It is just 70 years since the city was
destroyed, and the land was left completely empty of people. But
though the Israelites are now back in their own country they will
have some hard times, as we will learn next.
Isaiah 44:28; 45:l-4; Ezra 1:l-11.
 TRUSTING IN GOD'S HELP
LMOST 50,000 people make the long trip from Babylon to
A Jerusalem. But when they arrive, Jerusalem is just a big
ruin. Nobody lives there. The Israelita have to build everything
all over again.
One of the first things that they build is an altar. This is a
place where they can make animal offerings, or gifts, to Jehovah.
A few months later the Israelites begin building the temple. But
enernies living in lands nearby don't want the Israelites to build it.
So they try to frighten them to make them stop. Finally, #ese
enemies get the new king of Persia to make a law to stop the
building work.
Years pass. Now it has been 17 years since the Israelites carne
back from Babylon. Jehovah sends his prophets Hagfgai and
Zech.a-ri'ah to te11 the people to start building again. The people
trust in God's help, and they obey the prophets. They start to
build again, even though a law says that they are not to do it.
So a Pemian oficial narned Tatfte-nai comes and mks the
Israelites what right they have to build the temple. The Israelites
tell him that when they were in Babylon, King Cy'rus told them:
'Go, now, to J e d e m and build the temple of Jehovah, your God.'
Tat'te-nai sends a letter to Babylon and asks if Cy'rus, who is
now dead, r e d y said that. Soon a letter from the new king of
P-a comes back. It tells that Cy'm &y said it. And so the
king WntRs: 'Let the Israelites build the temple of their God. And
1 command you to help them.' In about four years the temple is
h i s h d , and the Israelites are very happy.
Many more years pass. It is now alm.t 48 years since the
temple was finished. The people in J e d e m are p o r , and the
city and God's temple do not look very pretty. Back in Babylon,
the Israelite Ez'ra learns about the need to fix up God's temple.
So do you know what he does?
Ez'ra goes to see Ar-ta-xerx'es,the king of Persia, and this good
king gives Ez'ra many gifts to take back to Jerusalem. Ez'ra asks
the Israelites in Babylon to help hirn carry these gifts to Jerusalem.
About 6,000 people say they will go. They have a lot of silver and
gold and other precious things to carry with them.
Ez'ra is worried, because there are bad men along the way.
These men might take away their silver and gold, and kill them.
So Ez'ra calls the people together, as you can see in the picture.
Then they pray to Jehovah to protect them on their long trip
back to Jerusalem.
Jehovah does protect them. And after four months of traveling,
they arrive safely in Jerusalem. Doesn't this show that Jehovah
Can pr0tect those wh0 tl"ust in h h for help? Ezra chapters 2 to 8.
 MORDECAI AND ESTHER 82

L ET'S go back a few years

before Ez'ra went to
Jerusalem. Mor'de-cai and
Esther are the most irnportant
m (- 1

Israelites in the kingdom of

Persia. Esther is the queen,
and her cousin Mor'de-cai is
second only to the king in
power. Let's see how this
carne about.
Esther's parents died when
she was very small, and so
Mor'de-cai has raised her.
A.has-u-e'rus, the king of
Persia, has a palace in the city
of Shu'shan, and Mor'de-cai
is one of his servants. Well, one day the king's wife
Vash'ti does not obey him, so the king chooses a
new wife to be his queen. Do you know the woman
he chooses? Yes, beautiful young Esther.
Do you see this proud man that people are bowing "
down to? This is Ha'man. He is a very irnportant man in Perm.
Ha'man wants Mor'de-cai, whom you can see sitting here, to bow
down to him also. But Mor'de.cai won't do it. He doesn't think it
is right to bow down to such a bad man. This makes Ha'man very
angry. And so this is what he does.
Ha'man te& the king lies about the Israelites. 'They are bad
people who don't obey your laws,' he says. 'They should be put
to death.' A-has-u-e'rusdoes not know that his wife Esther is an
 Israelite. So he listens to Ha'man, and he has a law made that
on a certain day all Israelites are to be killed.
When Mor'de-cai hears about the law, he is very upset. He
sends a message to Esther: 'You must tell the king, and beg him
to save us.' It is against the law in Persia to go see the king unless
you're invited. But Esther goes in without being invited. The
king holds out his gold rod to her, which means that she is not
to be killed. Esther invites the king and Ha'man to a big meal.
There the king asks Esther what favor she wants from him. Esther
says that she will tell him if he and Ha'man will come to another
meal the next day.
At that meal Esther tells the king: 'My people and 1are to be
killed.' The king is angry. 'Who dares to do such a thing?' he asks.
'The man, the enemy, is this bad Ha'man!' Esther says.
Now the king is really angry. He commands that Ha'man be
killed. Afterward, the king makes Mor'de-cai second in power only
to himself. Mor'de-cai then sees to it that a new law is made that
allows the Israelites to fight for their lives on the day they are
supposed to be killed. Because Mor'de-cai is such an important
man now, many people help the Israelites, and they are saved
., 31 fmm their enemies.
Bible book of Esther.
 THE WALLS OF JERUSALEM 83

L OOK a t all the work going on here. The Israelites are busy
building the walls of Jerusalem. When King Neb-u-chad-nez'zar
destroyed Jerusalem 152 years before, he knocked down the walls
and bumed the city's gates. The Israelites did not build the walls
again when they first came home from Babylon.
How do you think the people have felt living here all these
years without walls around their city? They have not felt safe.
Their enemies could easily come in
 Ne-he-rni'ah is an Israelite who comes from the
city of Shu'shan, where Mor'decai and Esther live.
Ne.he.rni'ah worked in the king's palace, so he may
have been a good friend of Mor'de-cai and Queen
Esther. But the Bible does not say that Ne-he-mi'ah
worked for Esther's husband, King A.has.u.e'rus. He
worked for the next king, King Ar-ta-xerx'es.
Remember, Ar.ta.xerx'es is the good king who gave
Ez'ra all that money to take back to Jerusalem to
fix up Jehovah's temple. But Ez'ra did not build the
broken-down walls of the city. Let's see how it carne
about that Ne-he-mi'ah did this work.
It has been 13years shce Ar.ta-xerx'es gave Ez'ra
the money to fix up the temple. Ne-he-mi'& is now the
chief cupbearer for K3ng Ar.ta.xerx'es. This me- that
he serves the king his wine, and makes sure that no
one tnes to poison the king. It is a very hportant job.
 Well, one day Ne-he-mi'ah's brother Ha-na'ni and other men
from the land of Israel come to visit Ne.he.mi'ah. They tell him
about the trouble the Israelites are having, and how the walls of
Jerusalem are still broken down. This makes Ne.he.mirah very sad,
and he prays to Jehovah about it.
One day the king notices that Ne.he.rni'ah is sad, m d asks:
'Why are you looking so sad?' Ne*he.mi'ah tells him that it is
because Jerusalem is in such a bad condition and the walls are
broken down. 'What is it that you want?' the king asks.
'Let me go to Jeqsalem,' Ne.he-mi'ah says, 'so that 1 may
rebuild the walls.' King Ar-ta-xerx'es is very kind. He says that
Ne.he.mitah may go, and he helps him to get wood for doing some
of the building. Soon after Ne-he-mi'ah comes to Jerusalem, he
tells the people about his plans. They like the idea, and say: 'Let's
start building.'
When the enemies of the Israelites see the wall going up, they
say: 'We will go up and kill them, and stop the building work.' But
Ne-he:"'& hears about this, and he gives the workers sw ds and
pf
spears. And he says: 'Don't be afraid of our enemies. Fight or your
brothers, for your children, for your wives, and for your homes.'
The people are very brave. They keep their weapons ready day
and night, and they keep building. So in just 52 days the walls are
finished. Now the people can feel safe inside the city. Ne.he.mi'ah
and Ez'ra teach the people God's law, and the people are happy.
But things are still not the sane as they were before the
Israelites were taken as prisoners to Babylon. The people are
ruled by the king of Persia and they must serve him. But Jehovah
has promised that he will send a new king, and that this king will
bring peace to the people. Who is this king? How will he bring
peace to the earth? About 450years pass before any more is learned
about this. Then there is a most important birth of a baby. But
that is another S ~ O ~ Y . Nehemiah chapters 1 to 6.
 PART 6

Birth of Jesus to His Death

The angel Gabriel was sent to a fine young
woman named Mary. He told her that she would
have a child who would rule as king forever. The
child, Jesus, was born in a stable, where shepherds
visited him. Later, a star guided men from the East
to the young child. W e learn who caused them to
see that star, and how Jesus was saved from the
efforts to kill him.
Next, we find Jesus, when he was 12 years old,
talking with the teachers in the temple. Eighteen
years later Jesus was baptized, and he then began
the Kingdom preaching and teaching work that God
sent him to earth to do. T o help him in this work,
Jesus chose 12 men and made them his apostles.
Jesus also did many miracles. He fed thousands
of people with only a few small fishes and a few
loaves of bread. He healed the sick and even raised
the dead. Finally, we learn about the many things
that happened to Jesus during the last day of his
life, and how he was killed. Jesus preached for
about three and a half years, so PART 6 covers a
period of a little more than 34 years.
 AN ANGEL VISITS MARY
T HIS pretty woman is Mary. She is an Israelitess, who lives in
the town of Nazra.reth. God knows that she is a very fine
person. That is why he has sent his angel Garbri.elto speak to her.
Do you know what Garbri.el has come to tell Mary? Let's see.
'Good day, you highly favored one,' Garbri.el says to her.
'Jehovah is with you.' Mary has never seen this person before.
She is worried, because she doesn't know what he means. But
right away Garbri.el calrns her fears.
'Don't be afraid, Mary,' he says. 'Jehovah is very pleased with
you. That is why he is going to do a wonderful thing for you.
You will soon have a baby. And you are to cal1 him Jesus.'
Garbri.el goes on to explain: 'This child will be great, and he
will be called Son of the Most High God. Jehovah will make him
king, as David was. But Jesus will be a king forever, and his
kingdom will never end!'
'How can this all be?' Mary asks. '1 am not even married. 1
have not lived with a man, so how can 1 have a baby?'
'God's power will come upon you,' Ga'bri-el answers. 'So the
child will be called God's Son.' Then he tells Mary: 'Remember
your relative Elizabeth. People said that she was too old to have
children. But soon now she will have a son. So you see, there is
nothing that God can't do.'
Right away Mary says: '1 am Jehovah's slave girl! May it
happen to me just as you have said.' The angel then leaves.
Mary hurries off to visit Elizabeth. When Elizabeth hears
Mary's voice, the baby inside Elizabeth jumps for joy. Elizabeth
is filled with God's spirit, and she says to Mary: 'You are specially
blessed among women.' Mary stays with Elizabeth about three
months, and then goes back home to Nazra.reth.
 Mary is about to get married to a man narned Joseph. But
when Joseph learns that Mary is going to have a baby, he doesn't
think he should marry her. Then God's angel says to him: 'Don't
be afraid to take Mary to be your wife. For it is God who has
given her a son.' So Mary and Joseph get married, and they wait
for Jesus t0 be born. Luke 1:26-56; Matthew 1:18-25.

E..
 JESUS BORN IN A STABLE 85

DO YOU know who this little baby is? Yes, it is Jesus. He has
just been born in a stable. A stable is where animals are kept.
Mary is laying Jesus in the manger, which is the place that holds
the food for donkeys and other anirnals to eat. But why are Mary
and Joseph here with the animals? This is no place for a baby
to be born, is it?
No, it isn't. But this is why they are here: The ruler of Rome,
Caesar Au-gus'tus, made a law that everyone must return to the
 city where he was born to have his name written in a book. Well,
Joseph was bom here in Beth'le.hem. But when he and Mary

-I
arrived, there wasn't a room for them anywhere. So they had to
come here with the animals. And on this very day Mary gave
birth to Jesus! But, as you can see, he is all right.
Can you see the shepherds coming to see Jesus? They were
in the fields at night taking care of their
sheep, and a bright light shone all around
them. It was an angel! The shepherds
1 were very much afraid. But the angel

I
said: 'Don't be afraid! 1have good news
for you. Today, in Beth'le-hem, Christ
the Lord was born. He will save the

I
people! You will ñnd him wrapped in
cloths and lying in a manger.' Suddenly
rnany angels carne and began praising
God. So right away these shepherds
hurried to look for Jesus, and nuw they
have found him.
Do you know why Jesus is so
special? Do you know who he really is?
1 Ftemember, in the h t story of this book
we told about God's ñmt Son. This Son
worked with Jehovah in making the
heavens and the earth and everything
else. Well, this is who Jesus is!
e life of his Son from heaven and put it
a baby began to grow inside her just as
their mothers. But this baby was God's
here in a stable in Beth'le-hem. Can
so happy to be able to tell people
that Jesus had been born? Luke 2:l-m.
i
.j
'Y
 MEN GUIDED BY A STAR
AN you see that bright star one of these men is pointing to?
C When they left Jenisalem, the star appeared. These men are
from the East, and they study the stan. They believe that this
new star is leading them to someone important.
When the rnen got to Jerusalem, they asked: 'Where is the .
child who is to be king of the Jews?' "Jews" is another name for
Israelites. 'We first saw the child's star when we were in the East,'
the men e d , 'and we have come to w d h i p hirn.'
 So Herod called the rnen from the East,
and said: 'Go make a search for the young
child. When you find him, let me know. 1
want to go and worship him h.But, ' really,
Herod wanted to find the child to kill him!
Then the star moves ahead of the rnen
to Beth'le-hem, and it stops over the place
where the child is. When the rnen go into
the house, they find Mary and little Jesus.
They bring out gifts and give them to Jesus.
But later Jehovah warns the rnen in a dream
not to go back to Herod. So they return to
their own country by another road.
When Herod learns that the rnen from the
East 'have left for home, he gets very angry.
So he gives the command for all the boys in
Beth'le-hem two years of age and under to
be killed. But Jehovah warns Joseph &ead
of time in a dream, and Joseph leaves with
his family for Egypt. Later, when Joseph
learns that Herod has died, he takes Mary
and Jesus back home to Naz'a-reth. This is
where Jesus grows up.
Who do you think made that new star
to shine? Remember, the rnen ñrst went to
Jerusalem after seeing the star. Satan the
Devil wanted to kill God's Son, and he knew
that King Herod of Jemisalem would try
to kill hirn. So Satan is the one who must
have made that star shine.
Matthew 2:l-23;Micah 5:2.
 YOUNG JESUS IN THE TEMPLE 87

L OOK at the young boy talking to these older men. They are
teachers in God's temple a t Jerusalem. And the boy is Jesus.
He has grown up quite a bit. Now he is 12 years old.
The teachers are very surprised that Jesus knows so much
about God and the things written in the Bible. But why aren't
Joseph and Mary here too? Where are they? Let's find out.
Every year Joseph brings his family to Jerusalem for the special
celebration called the Passover. It's a long trip from Naz'a-reth to
Jerusalem. No one has a car, and there are no trains. They didn't
have them in those days. Most of the people walk, and it takes
them about three days to get to Jerusalem.
By now Joseph has a big family. So there are some younger
brothers and sisters of Jesus to look after. Well, this year Joseph
and Mary have left with their children on the long trip back home
to Naz'a-reth. They think that Jesus is with others traveling along.
But when they stop a t the end of the day, they can't find Jesus.
They look for him among their relatives and friends, but he's not
with them! So they return to Jerusalem to look for him there.
At last they find Jesus here with the teachers. He is listening
to them and asking questions. And al1 the people are amazed at
how wise Jesus is. But Mary says: 'Child, why have you done this
to us? Your father and 1 have been very worried trying to find you.'
'Why did you have to look for me?' Jesus answers. 'Didn't you
know that 1 had to be in the house of my Father?'
Yes, Jesus loves to be where he can learn about God. Isn't
that the way we should feel too? Back home in Naz'a-reth, Jesus
would go to meetings for worship every week. Because he always
paid attention, he learned many things from the Bible. Let's be
like Jesus and follow his example. Luke 2:41-52;Matthew 13:53-56.
 Well, John did it because Jesus came and asked John to baptize
him. John baptizes people who want to show that they are sorry
for the bad things they have done. But did Jesus ever do anything
bad to be sorry about? No, Jesus never did, because he is God's
own Son from heaven. So he asked John to baptize him for a
different reason. Let's see what that reason was.
Before Jesus came here to John, he was a carpenter. A carpenter
is a person who makes things out of wood, such as tables and
chairs and benches. Mary's husband Joseph was a carpenter, and
he taught Jesus to be one too. But Jehovah did not send his Son
to earth to be a carpenter. He has special work for him to do,
and the time has come for Jesus to begin doing it. So to show
that he has now come to do his Father's will, Jesus asks John
to baptize him. 1s God pleased with this?
Yes, he is, because, after Jesus comes up from the water, a
voice from heaven says: 'This is my Son, with whom 1 am pleased.'
Alsoyit seems that the heavens open up and this dove comes down
on Jesus, But it is not a real dove. It only looh like one. It is
really God's holy spirit.
Now Jesw has a lot to think about, so he goes away to a lonely
place for 40 days. There Satan comes to him. Three times Satan
tries to get Jesus to do something against God's laws. But Jesus
won't do it.
After that, Jesus returns and meets some men who become
his ñrst followers, or disciples. Some of their names are Andrew,
Peter (also called Simon), Philip and Na-thanra.el (also called
Bar.tholto*mew).Jesus and these new disciples leave for the district
of GalPi.lee.In Gal'i-lee they stop at Na-than'a-el's hometown of
Ca'na. There Jesus goes to a big wedding feast, and does his first
miracle. Do you know what it is? He turns water Unto wine.
Matthew 3:13-17;1:1-11;1 3 ~ 5 5 ;Mark 6:3; John 1:29-51;2:l-12.
 JESUS CLEANS OUT THE TEMPLE 89

JESUS really looks angry here, doesn't he? Do you know why
he is so angry? It is because these men at God's tem~lein
Jerusalem are very greedy. They are trying to make a lot of money
from the people who have come here to worship God.
Do you see all those young bulls and sheep and doves? Well,
the men are selling these animals right here at the temple. Do you
know why? It is because the Israelites need animals and birds to
sacrifice to God.
God's law said that when an Israelite did wrong, he should
make an offering to God. And there were other times, too, when
Israelites had to make offerings. But where could an Israelite get
birds and anirnals to offer to God?
Some Israelites owned birds and animals. So they could offer
these. But many Israelites didn't own any anirnals or birds. And
others lived so far away from Jerusalem they couldn't bring one
of their animals to the temple. So the people carne here and bought
the animals or birds they needed. But these men were charging the
people too much money. They were cheating the people. Besides
that, they should not be selling right here in God's temple.
This is what makes Jesus angry. So he turns over the tables of
the men with the money and scatters their c o k . Also, he makes
a whip from ropes and drives all the animals out of the temple.
He commands the men who are selling the doves: 'Take them out
of here! Stop making my Father's house a place for making a lot
of money.'
Some of Jesus' followers are with him here at the temple in
Jerusalem. They are surprised at what they see Jesus doing. Then
they remember the place in the Bible where it says about God's
Son: 'Love for God's house will bwrn in him like a fire.'
While Jesus is here in Jerusalem attending the Passover, he
does many rniracles. Afterward, Jesus leaves Ju-de'a and begins his
trip back to Gal'i-lee. But on his way, he goes through the district
of Sa.mar'i.a. Let's see what happens there. John 2:13-25;4:3, 4.
 WITH THE WOMAN AT THE WELL 90

J ESUS has stopped to rest by a well in Sa.marri-a.His disciples

have gone into town to buy food. The woman Jesus is speaking
to has come to get some water. He says to her: 'Give me a drink.'
This surprises the woman very much. Do you know why? I t is
because Jesus is a Jew, and she is a Sa-mar'i-tan.And most Jews
do not like Sa.marri.tans. They won't even talk to them! But
Jesus loves al1 kinds of people. So he says: 'If you knew who was
asking you for a drink, you would ask him and he would give you
life-giving water.'
'Sir,' the woman says, 'the well is deep, and you don't even
have a bucket. Where would you get this life-giving water?
'If you drink water from this well you will get thirsty again,'
Jesus explains. 'But the water 1 will give can make a person live
f orever.'
'Sir,' the woman says, 'give me this water! Then 1 will never
be thirsty again. And 1 won't have to come here to get water
anymore.'
The woman thinks Jesus is talking about real water. But he
is talking about the truth concerning God and his kingdom. This
truth is like life-giving water. It can give a person everlasting life.
Jesus now tells the woman: 'Go and cal1 your husband and
come back.'
'1 don't have a husband,' she answers.
'You answered right,' Jesus says. 'But you have had five
husbands, and the man you are living with now is not your
husband.'
The woman is amazed, because al1 of this is true. How did
Jesus know these things? Yes, it is because Jesus is the Promised
 d God gives thh &ft@nation. At th
moment Jesus' disciples come ba& &d they are surprised tha
he is talking to a Sa-rnar'idxm wornw.
What do we le- from all uf t&? IL .&1j; J e w is kind

clertain raw. Jww wmtw

F l r-
bTEACHES
~ ~ ON A ~ ~ ~
MOUNTAIN
m 91

S EE Jesus sitting here. He is teachmg all

mountain in Gal'iJee. sMm
disciples. He has chosen 12 of them to be a-t
are Jesus' special disciples. Do you know their
There is Simon Peter and his brother Andrew. Then there are
James and John, who are brothers too. Another apostle is also
named James, and another one is also called Sirnon. Two apostles
are named Judas. One is Judas 1s-car'i-ot,and the other Judas
is also called by the name Thad-dae'us. Then there are Philip .J

and Na-than'a-el (also called Bar-thol'o-mew), and Matthew and

Thomas.
After comiqg back from Sa-mar'i-a,Jesus began to prea'ch for the
finst time: 'The kingdom of the heavens is near.' Do you know what
 d. Jesus is iw m g .
e earth. The whole
by God's kingdom.

Father in heaven,

Lord's Prayer.' Others cal1 it the 'Our Father.' Can you say the

teaching the people how h o d treat one P

&$~erswhat ywu wmt them to cEo for yau,"e
Ii8k.e it when others treat you in a kind way? So,
we should treat other people kindly. Won't it
%he paradise earth when everybody will do this?
7 ; 10:1-4.
I , ,Y .* L A
yeam old. Jesus is nc--hg --2r nana,
er are standing close by. Do you
y? Let's find out. ,l&igb%i
ant man narned Ja'i-rus. One day
d she is put to bed. But she does
gets sicker and sicker. Ja'ims and
eir little girl is

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going to die. She is their only daughter. So Ja'i-rus goes to look
for Jesus. He has heard about the miracles Jesus is doing.
When Ja'iarus finds Jesus, there is a big crowd around him.
But Ja'i-rus gets through the crowd and falls at Jesus' feet. 'My
daughter is very, very sick,' he says. 'Please, come and make her
well,' he begs. Jesus says that he will come.
As they walk along, the crowd keeps pushing to get closer.
Suddenly Jesus stops. 'Who touched me?' he asks. Jesus felt
power go out from him, so he knows that someone touched him.
But who? It is a woman who has been very sick for 12 years.
She had come up and touched Jesus' clothes, and was healed!
This makes Ja'i-rus feel better, because he can see how easy
it is for Jesus to heal someone. But then a messenger comes.
'Don't bother Jesus anymore,' he tells Ja'i-rus. 'Your daughter
has died.' Jesus overhears this and says to Ja'i-rus: 'Don't worry,
she will be al1 right.'
When they finally get to Ja'i-rus' house, the people are crying
with great grief. But Jesus says: 'Don't cry. The child did not
die. She is only sleeping.' But they laugh and make fun of Jesus,
because they know she is dead.
Jesus then takes the girl's father and mother and three of his
apostles into the room where the child is lying. He takes her by
the hand and says: 'Get up!' And she comes to life, just as you
see here. And &e gets up and wdks about! That is why her mother
and father are so very, very happy.
This is not the first person Jesus raised from the dead. The
ñrst one the Bible tells about is the son of a widow who lives in
the city of Na'in. Later, Jesus also raises Laz'a.rus, the brother
of Mary and Martha, fmm the dead. When Jesus rules as God's
king, he will bring many, many dead people back to life. Can't we
be glad about that? Luke 8:40-56; 7:11-17;John 11:17-44.
 JESUS FEEDS MANY PEOPLE 93

S OMETHING terrible has happened. John the Baptizer has

just been killed. He.ro'di.as, the wife of the king, did not like
him. And she was able to get the king to have John's head cut off.
When Jesus hears about this, he is very sad. He goes into a
lonely place by himself. But the people follow him. When Jesus
sees the crowds, he feels sorry for them. So he talks to them about
the kingdom of God, and he heals their sick ones.
That evening his disciples come to him and say: 'It is already
late, and this is a lonely place. Send the people away so they can
buy some food for themselves in the nearby villages.'
'They don't have to leave,' Jesus answers. 'You give them
something to eat.' Turning to Philip, Jesus asks: 'Where can we
buy enough food to feed al1 these people?'
'It will cost lots and lots of money to buy enough so everyone
can have only a little bit,,' Philip answers. Andrew speaks up:
'This boy, who is carrying our food, has five loaves of bread and
two fishes. But it won't be nearly enough for al1 these people.'
'Te11 the people to sit down on the grass,' Jesus says. Then
he thanks God for the food, and starts breaking it into pieces.
Next, the disciples give the bread and fish t,o al1 the people. There
are 5,000 men, and many more thousands of women and children.
They al1 eat unt,il they are full. And when the disciples gather up
what is left over, there are 12 baskets full!
Jesus now has his disciples get into a boat to go across the
Sea of Gal'i.lee. During the night a big storm comes up, and waves
toss the boat this way and that way. The disciples are very much
afraid. Then, in the middle of the night, they see someone walking
toward them across the water. They cry out in fear, because they
do not know what they are seeing.
 'Don't be afraid,' Jesus says. 'It is I!' They still can't believe it.
So Peter says: 'If it really is you, Lord, tell me to walk across the
water to you.' Jesus answers: 'Come!' And Peter gets out and
walks on the water! Then he becomes afraid and begins to sink,
but Jesus saves hirn.
Later, Jesus again feeds thousands of people. This time he
does so with seven loaves of bread and a few small fishes. And
again there is plenty for all. Isn't it wonderful how Jesus takes
care of people? When he rules as God's king we will never have
to W O ~ Yabout anything! Matthew 14:l-32;15:29-38; John 69-21.
 HE LOVES LITTLE CHILDREN 94

LOOK a t Jesus here with his arms around the little boy. You can
te11 that Jesus really cares for little ones. The men watching
are his apostles. What is Jesus saying to them? Let's find out.
Jesus and his apostles have just come back from a long trip.
Along the way the apostles had an argument among themselves.
So after the trip Jesus asks them: 'What were you arguing about
on the road?' Really, Jesus knows what the argument was about.
But he asks the question to see if the apostles will te11 him.
The apostles don't answer, because on the road they were
arguing about which one of them is the greatest. Some apostles
want to be more irnportant than the others. How will Jesus te11
them it is not right to want to be the greatest?
He calls the little boy, and stands him in front of them all.
Then he says to his disciples: '1 want you to know this for certain,
Unless you change and become like young children, you will never
get into God's kingdom. The greatest person in the kingdom is the
one who becomes like this child.' Do you know why Jesus said this?
Well, very little children do not worry about being greater or
more irnportant than others are. So the apostles should learn to
be like children in this way and not quarrel about being great
or important.
There are other times, too, when Jesus shows how much he
cares for little children. A few months later some people bring
their children to see Jesus. The apostles try to keep them away.
But Jesus tells his apostles: 'Let the children come to me, and
do not stop them, because the kingdom of God belongs to persons
like them.' Then Jesus takes the children in his arms, and blesses
them. Isn't it good to know that Jesus loves little children?
Matthew 18:l-4;19:13-15;Mark 9:33-37;10 :13-16.
 THE WAY JESUS TEACHES
NE day Jesus tells a rnan that he should love his neighbor.
O The rnan asks Jesus: 'Who is my neighbor?' Well, Jesus
knows what this rnan is thinking. The rnan thinks that only people
of his own race and religion are his neighbors. So let's see what
Jesus says to hirn.
Sometimes Jesus teaches by telling a story. This is what he
does now. He te& a story about a Jew and a Sa.marti.tan. We
have already learned that most Jews do not like Sa-marti-tans.
Well, this is Jesus' story:
One day there was a Jew going down a mountain road to
Jer'i-cho. But robbers jurnped on hirn. They took his money and
beat him up until he was almost dead.
Later, a Jewish priest came along the road. He saw the beat-up
man. What do you think he did? Why, he just crossed over to the
other side of the road and kept going. Then another very religious
person came along. He was a Levite. Did he stop? No, he didn't
stop to help the beat-up rnan either. You can see the priest and
the Levite in the distance going down the road.
But see who is here with the beat-up man. He is a Sa.marti-tan.
And he is helping the Jew.
He is putting some medicine
on his wounds. Afterward,
he takes the Jew to a place
-
where he can rest and get
well.
After finishing his story,
Jesus says to the rnan who 1
asked him the question: i
'Which one of these three
do you think acted like a neighbor to the beat-up man? Was it
the priest, the Levite or the Sa-mar'i-tan?'
The man answers: 'The Sa-mar'i-tanman. He was kind to the
man who was beat up.'
Jesus says: 'You are right. So go and treat others the same
way as he did.'
Don't you like the way Jesus teaches? We can learn many,
many important things if we listen to what Jesus says in the
Bible, can't we? Luke 10525-37.
 JESUS HEALS THE SICK
S JESUS travels throughout the land, he heals the sick. The
A news of these miracles is told about in the villages and towns
all around. So people bring to him those who are crippled and blind
and deaf, and many others who are sick. And Jesus heals them all.
Over three years have now passed since John baptized Jesus.
And Jesus tells his apostles that soon he will go up to Jerusalem,
where he will be killed, and then rise from the dead. In the
meantime, Jesus keeps on healing the sick.
One day Jesus is teaching on a Sabbath. The Sabbath is a day of
rest for the Jews. The woman you see here has been very sick. For
18years she was bent over, and couldn't stand up straight. So Jesus
puts his hands on her, and she begins to stand up. She is healed!
This makes the religious leaders angry. 'There are six days in
which we should work,' one of them shouts to the crowd. 'Those
are the days to come for healing, not on the Sabbath!'
But Jesus answers: 'You bad men. Any one of you would
untie your donkey and take it out for a drink on the Sabbath. So
shouldn't this poor woman, who has been sick for 18years, be healed
on the Sabbath?' Jesus' answer makes these bad men ashamed.
Later Jesus and his apostles travel on toward Jerusalem. When
they are just outside the town of Jerfi.cho, two blind beggars hear
that Jesus is passing by. So they shout: 'Jesus, help us!'
Jesus calls the blind men over, and asks: 'What do you want
me to do for you?' They say: 'Lord, let our eyes be opened.' Jesus
touches their eyes, and right away they can see! Do you know why
Jesus does all these wonderful miracles? Because he loves people
and wants them to have faith in him. And so we can be sure that
when he rules as King nobody on earth will be sick again.
Matthew 15:30,31; Luke 1390-17;Matthew 2029-34.
 JESUS COMES AS KING
A SHORT time after healing the two blind beggars, Jesus
comes to the small village of Beth'a-ny. He tells two of his
disciples: 'Go into the village and you will find a young donkey.
Untie it and bring it to me.'
When the donkey is brought to him, Jesus sits on it. Then he
rides to Jerusalem a short distance away. When he gets near the
city, a large crowd of people comes out to meet him. Most of
them take off their coats and put them on the road. Others cut
off branches from palrn trees. They put these on the road too, and
they shout: 'God bless the king who comes in Jehovah's name!'
Long ago in Israel new kings would ride
into Jerusalem on a young donkey to show
themselves to the people. This is what Jesus
is doing. And these people are showing that they want Jesus to
be their king. But not all the people want him. We can see this
by what happens when Jesus goes to the temple.
At the temple Jesus heals persons who are blind and crippled.
When the young children see this, they shout praises to Jesus.
But this makes the priests angry, and they tell Jesus: 'Do you
hear what the children are saying?'
'Yes, 1 do,' Jesus answers. 'Did you never read in the Bible
where it says: "Out of the mouths of little children God will bring
forth praise?" ' So the children keep on praising God's king.
We want to be like those children, don't we? Some people may
try to stop us from talking about God's kingdom. But we will
keep right on telling others about the wonderful things Jesus will
do for people.
It was not time for Jesus to begin ruling as king when he was
on earth. When will this time come? Jesus' disciples want to
know. We will read about this next. Matthew n:1-17;John 12:1%16.
 ON THE RlOUNT OF OLIVES 98

T HIS is Jesus on the Mount of Olives. The four men with him
are his apostles. They are the brothers Andrew and Peter,
and also the brothers Jarnes and John. That is God's temple in
Jerusalem you can see over there in the distante.
It has been two days since Jesus rode into Jerusalem on the
young donkey. It is Tuesday. Earlier in the day Jesus was at the
temple. There the priests tried to grab Jesus to kill him. But they
were afraid to do this because the people like Jesus.
'You snakes and sons of snakes!' Jesus called those religious
leaders. Then Jesus said that God would punish them because
of all the bad things they had done. After that Jesus carne up to
the Mount of Olives, and then these four apostles started asking
hirn questions. Do you know what they are asking Jesus?
The apostles are asking about things in the future. They know
that Jesus will put an end to all badness on earth. But they want
to know when this will happen. When will Jesus come again to
rule as King?
Jesus knows that his followers on earth will not be able to see
him when he comes again. This is because he will be in heaven, and
they will not be able to see him there. So Jesus tells his apostles
some of the things that will be happening on earth when he is
ruling as King in heaven. What are some of these things?
Jesus says that there will be great wars, many people will be
sick and hungry, crime will be very bad, and there will be big
earthquakes. Jesus also says that the good news about God's
kingdom will be preached everywhere in the earth. Have we seen
these things happening in our time? Yes! And so we can be sure
that Jesus is now ruling in heaven. Soon he will put an end to
d badness on earth. Matthew 2l:46; 23:1-39; 243-14;Mark 133-10.
 IN AN UPSTAIRS ROOM
T IS Thursday night now, two days later. Jesus and his 12
1 apostles have come to this large upstairs room to eat the
Passover meal. The man you see leaving is Judas 1s-car'i-ot.He is
going to te11 the priests how they can get Jesus.
Just the day before, Judas went to them and asked: 'What
will you give me if 1 help you catch Jesus?' They said: 'Thirty
silver coins.' So Judas is now going to meet these men so that he
can lead them to Jesus. Isn't that terrible?
The Passover meal is ñnished. But Jesus now begins another
special meal. He hands his apostles a loaf of bread and says: 'Eat
it, because this means my body which is to be given for vou.' Then

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he hands them a glass of wine and says: 'Drink it, because this
means my blood, which is to be poured out for you.' The Bible calls
this 'the Lord's evening meal,' or the 'Lord's supper.'
The Israelites ate the Passover to remind them of
when God's angel 'passed over' their houses in Egypt,
but killed the firstborn in the houses of the Egyptians. 1
But now Jesus wants his followers to remember hirn,
and how he gave his life for them. And that is why he
tells them to celebrate this special meal each year.
After eating the Lord's Evening Meal, Jesus tells his
apostles to be brave and strong in faith. Finally, they
sing songs to God and then leave. It is very late now,
probably past midnight. Let's see where they go.
Matthew 26:1430;Luke 22:139; John chapters 13 to 17; 1 Corinthians 11:20.
 JESUS IN THE GARDEN
FTER leaving the upstairs room, Jesus and his apostles go
A out to the garden of Geth-sem'ame. They have come here
many times before. Jesus now tells them to keep awake and to
pray. Then he goes a little distance away, and gets face down on
the ground to pray.
Later Jesus comes back to where his apostles are. What do
you think they are doing? They are asleep! Three times Jesus
tells them they should keep awake, but each time he returns he
finds them sleeping. 'How can you sleep at a time like this?' Jesus
says the last time he comes back. 'The hour has come for me to
be handed over to my enemies.'
Just at that moment the noise of a large crowd can be heard.
Look! The men are corning with swords and clubs! And they are
carrying torches to give them light. When they get closer, someone
steps out from the crowd and comes right up to Jesus. He kisses a
- h.-,:,<-

* -8
him, as you can see here. The man is Judas Isear'i-ot! Why does ,\.
he kiss Jesus? . %. .,
." S . e , .

'
Jesus asks: 'Judas, do you betray me with a kiss?' Yes, the " -
l .

. q
kiss is a sign. It lets the men with Judas know that this is Jesus, ,: .-
. 4
the man they want. So Jesus' enemies step forward to grab him. ,
But Peter is not going to let them take Jesus without a fight. He -
pulls out the sword that he has brought along and strikes at the
man near him. The sword just misses the man's head and chops r

off his right ear. But Jesus touches the man's ear and heals it.
Jesus tells Peter: 'Return your sword to its place. Don't you
think that 1 can ask my Father for thousands of angels to save
me?' Yes, he can! But Jesus doesn't ask God to send any angels,
because he knows that the time has come for his enemies to take
him. So he lets them lead him away. Let's see what happens to
Jesus ~ O W . Matthew 26:36-56;Luke 22:39-53;John 18:l-12.
 JESUS IS KILLED
L OOK a t the terrible thing that is happening! Jesus is being
killed. They have put him on a stake. Nails are driven into
his hands and feet. Why would anybody want to do this to Jesus?
It is because some persons hate Jesus. Do you know who they
are? One of them is the wicked angel Satan the Devil. He is the
one who was able to get Adam and Eve to disobey Jehovah. And
Satan is the one who got the enemies of Jesus to comrnit this
terrible crime.
Even before Jesus is nailed here on the stake, his enemies do
mean things to him. Remember how they came to the garden of
Geth-sem'ane and took him away? Who were those enemies? Yes,
they were the religious leaders. Well, let's see what happens next.
When Jesus is taken by the religious leaders, his apostles run
away. They leave Jesus done with his enemies, because they
become afraid. But the apostles Peter and John do not go very
far away. They follow along to see what happens to Jesus.
The priests take Jesus to the old man An'nas, who used to be
the high priest. The crowd does not stay here long. They next
take Jesus to the house of Ca'ia-phas, who is now the high priest.
Many religious leaders have gathered at his house.
Here at the house of Ca'ia-phas they have a trial. People are
brought in to tell lies about Jesus. The religious leaders al1 say:
'Jesus should be put to death.' Then they spit in his face, and
hit him with their ñsts.
While all of this is going on, Peter is outside in the yard. It is a
cold night, and so the people make a fire. Whle they are warming
thernselves around the fire, a servant girl looks at Peter, and says:
'This man also was with Jesus.'
'No, 1 wasn't!' Peter answers.
 Three times people say to Peter that he was with Jesus. But
each time Peter says it is not true. The third time Peter says this,
Jesus tums and looks at him. Peter feels very sorry for t e k g
these lies, and he goes away and weeps.
As the sun starts to come up on Friday momiing, the priests
take Jesus to their big meeting place, the San'he-drin hall. Here
they talk over what they are going to do with him. They take
hirn to Pontius Pilate, the ruler of the district of Ju.defa.
'This is a bad man,' the priests te11 Pilate. 'He should be killed.'
After asking Jesus questions, Pilate says: '1 can't see that he has
done anything wrong.' Then Pilate sends Jesus to Herod An'ti-pas.
Herod is the ruler of Gal'i-lee, but he is staying in Jerusalem.
Herod can't see that Jesus has done anything wrong either, so
he sends him back to Pilate.
Pilate wants to let Jesus go. But Jesus' enemies want another
prisoner to be let go instead. This rnan is the robber Bar-ab'bas.
It is now about noon when Pilate brings Jesus outside. He says
to the people: 'See! Your king!' But the chief priests yell: 'Take
him away! Kill him! Kill him!' So Pilate lets Bar.ab'bas go free,
and they take Jesus away to be killed.
Early Friday afternoon Jesus is nailed to a stake. You can't
see them in the picture, but on each side of Jesus a criminal is
also being put to death on a stake. Shortly before Jesus dies, one
qf the criminals says to him: 'Remember me when you get into
your kingdom.' And Jesus answers: '1 promise you that you will
be with me in Paradise.'
Isn't that a wonderful promise? Do you know what paradise
Jesus is talking about? Where was the paradise that God made
at the beginning? Yes, on earth. And when Jesus rules as king
in heaven, he will bring this man back to life to enjoy the new
Paradise on earth. Can't we be happy about that?
Matthew 26:57-75;27:l-50;Luke 2254-71;23:l-49;John 18:12-40;19:l-30.
 PART 7

Jesus 'Resurrection to
Paul 's Imprisonmen t
O n the third day after his death, Jesus was
resurrected. On that day he appeared to his
followers five different times. Jesus continued to
appear to them for 40 days. Then, while some of
his disciples watched, Jesus ascended to heauen.
T e n days later God poured holy spirit on Jesus'
followers waiting in Jerusalem.
Later, enemies of God had the apostles thrown
into prison, but an angel freed them. The disciple
Stephen was stoned to death by opposers. But we
learn how Jesus chose one of these opposers to
be his special servant, and he became the apostle
Paul. Then, three and a half years after Jesus'
death, God sent the apostle Peter to preach to the
non-Jew Cornelius and his household.
About 13 years later Paul began his first preach-
ing trip. On his second trip Timothy joined Paul.
W e learn how Paul and his traveling companions
had many exciting times in serving God. At last,
Paul was put in prison in Rome. Two years later
he was set free, but then he was put in prison
again and killed. The events of P A R T 7 happened
over a period of about 32 years.
 JESUS IS ALIVE
O YOU know who the woman and the two men are? The
D wornan is Mary Mag'dadene, a friend of Jeaus. And the men
in white clothing are angeis. This little room that Mary is looking
into is the place where Jesus' body was put after he died. It is
called a tomb. But now the body is gone! Who took it? Let's see.
After Jesus dies, the priests say to Pilate: 'When Jesus was
alive he said that he would be raised up after three days. So
cornmand that the tomb be guarded. Then his disciples can't
steal his body and say that he has been raised from the dead!'
Pilate tells the priests to send soldiers to guard the tomb.
But very early on the third day after Jesus had died an angel
of Jehovah suddenly comes. He rolls the stone away from the
tomb. The soldiers are so afraid that they can't move. Finally,
when they look inside the tomb, the body is gone! Some of the
soldiers go into the city and tell the priests. Do you know what
the bad priests do? They pay the soldiers to lie. 'Say that his
disciples carne in the night, while we were asleep, and stole the
body,' the priests tell the soldiers.
Meanwhile, some women friends of Jesus visit the tomb. How
surprised they are to find it empty! Suddenly two angels in bright
clothing appear. 'Why are you looking for Jesus here?' they ask.
'He has been raised up. Go quickly and te11 his disciples.' How
fast the women run! But on the way a man stops them. Do you
know who it is? It is Jesus! 'Go te11 my disciples,' he says.
When the women tell the disciples that Jesus is alive and they
have seen him, the disciples find this hard to believe. Peter and
John run to the tomb to look for themselves, but the tomb is
empty! When Peter and John leave, Mary Mag'da-lene stays
behind. That is when she looks in and sees the two angels.
Do you know what happened to Jesus' body? God caused it
to disappear. God did not raise Jesus to life in the fleshly body
in which he died. He gave Jesus a new spirit body, as the angels
in heaven have. But to show his disciples he is alive, Jesus can
take on a body that people can see, as we will learn.
Matthew 27:6%66; 2ü:l-15; Luke 24:l-12; John 20 :1-12.
 INTO A LOCKED ROOM
FTER Peter and John leave the tomb where Jesus' body had
A been, Mary is left there alone. She begins to cry. Then she
bends over and looks inside the tomb, as we saw in the last picture.
There she sees two angels! They ask her: 'Why are you crying?'
Mary answers: 'They have taken my Lord away, and 1do not
know where they have put him.' Then Mary turns m u n d and
sees a rnan. He asks her: 'Who is it that you are looking for?'
Mary thinks the man is the gardener, and that he may have
taken Jesus' body. So she says: 'If you have taken him away,
tell me where you have put him.' But, redy, this man is Jesus.
He has taken on a body that Mary does not recognize. But when
he d l s her by her name, l'yíary knows this is Jesus. She runs
and teUs the disciples: 'I have seen the Lord!'
Later in the day, while two disciples are walking to the village
of Em-ma'us, a man joins them. The disciples are very sad because
Jesus has been killed. But as they walb: along, the man explains
many things from the Bible that make them feel better. Finally,
when they stop for a meal, the disciples recognize that this man
is Jesus. Then Jesus disappears, and these two disciples quickly
go all the way back to Jerusalem to tell the apostles about him.
While that is going on, Jesus appears also to Peter. The others
get excited when they hear this. Then these two disciples go to
Jerusalem and ñnd the apostles. They tell them how Jesus also
appeared to them on the road. And just when they are telling
about this, do you know the amazing thing that happens?
Look at the picture. Jesus appears right there in the room, even
though the door is locked. How happy the disciples are! Isn't that
an exciting day? Can you count the number of times that Jesus
has appeared by now to his followers? Do you count five times?
 The apostle Thomas is not with them when Jesus appears. So
the disciples tell him: 'We have seen the Lord!' But Thomas says
he will have to see Jesus himself before he believes it. Well, eight
days later the disciples are together again in a locked room, and
this time Thomas is with them. Suddenly, Jesus , =.. appears right
. -, I
 Do you remember what God's kingdom is? Yes, the Kingdom
is a real government of God in heaven, and Jesus is the One
God chose to be king. As we hawe lmrned, Jesus &owed what
wonderhl king he will be by feeding the hungry, healing the
vemai
 en Jesus d e s as king in
heaven for a thousand years, what will

made the earth to be a pairadise,fc~,!4>*<'

people to enjoy. That is why he made ,

the garden of Eden in the beginning.

And Jesus will see to it that what God
wants done is h d y &ed out. --- a-..

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The time now comes for Jesw to go ::-:;
back to heaven. For 40 days Jesm
been showing himself to his
So are,-cartsin--that& is a l h
again. But before he leaves h
he tells them: 'Stay in J
k r i t . ' The holy spi
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lappens. He begins
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L cloud hides him from

1 Corinthians 15:3-8;Revelation 21:3, 4; Acts 19-11.

 WAITING IN JERUSALEM
T HESE people here are Jesus' followers. They have obeyed
him and stayed in Jerusalem. And while they are all waiting
together, a loud noise fills the whole house. It sounds like a rushing
strong wind. And then tongues of fire begin to appear over the
heads of each one of the disciples. Can you see the fire over each
one of them? VVhat does it all mean?
It is a miracle! Jesus is back in heaven with his Father, and
he is pouring out God's holy spirit on his followers. Do you know
what this spirit causes them to do? They all begin to speak in
diff erent languages.
Many people in Jerusalem hear the noise that sounds like a
strong wind, and they come to see what is happening. Some of
the people are from other nations who have come here for the
Israelite feast of Pentecost. What a surprise these visitors receive!
They hear the disciples speaking in their own languages about
the wonderful things that God has done. , - .-
.I'
,t.

'These people are all from Gal'i-lee,' the visitors say. 'How is
it, then, that they are able to speak in these different languages
that belong to the countries where we come from?'
Peter now stands up to explain to them. He raises his voice
and tells the people how Jesus was killed and that Jehovah raised
him from the dead. 'Now Jesus is in heaven at the right hand of
God,' Peter says. 'And he has poured out the promised holy spirit.
That is why you have seen and heard these miracles.'
Well, when Peter says these things, many of the people feel
very sorry about what was done to Jesus. 'What should we do?'
they ask. Peter tells them: 'You need to change your lives and
be baptized.' So on that very day about 3,000 people get baptized
and become followers of Jesus. A C ~ S2:1-47.
 SET FREE FROM PRISON
L OOK a t the angel here holding open the door of the prison
The men he is setting free are Jesus' apostles. Let's find oul
what led to their being put irl prison.
It has been only a short time since the holy spirit was poured
out on Jesus' disciples. And this is what happens: Peter and John
are going into the temple in Jerudem one afternoon. There, near
the door, is a man who has been crippled all his life. People carry
him here every day so that he can beg for money from those going
into the temple. When he sees Peter and John, he begs them to
give him something. What will the apostles do?
They stop and loob at the poor man. '1 have no money,' Peter
says, 'but 1 will give you what 1have. In the name of Jesus, get
up and walk!' Peter then takes the man bv the right hand, and
at once he jumps up and begins walking. When the people see
this, they are amazed and very happy for this wonderful &de.
'It is by the power of God, who raised Jesus from the dead, that
we did this miracle,' Peter says. While he and John are speaking,
some religious leaders come along. They are angry because Peter
and John are telhg the people about Jesus' being raised from the
dead. So they grab them and put them into prison.
The next day the religious leaders have a big meeting. Peter
and John, along with the man they healed, are brought in. 'By
what power did you do this miracle?' the religious leaders ask.
Peter tells them that it is by the power of God, who raised
Jesus from the dead. The priests do not know what to do, for
they cannot deny that this wonderful miracle r e d y happened.
So they warn the apostles not to talk about Jesus anymore, and
then let them go.
As the days go by the apostles keep on preaching about Jesus
and healing the sick. News about these miracles spreads. And so
even crowds from the towns around Jerusalem bring sick ones
for the apostles to heal. This makes the religious leaders jealow,
so they grab the apostles and put them into prison. But they don't
stay there long.
During the night God's angel opens the prison door, as you
can see here. The angel says: 'Go and stand in the temple, and
keep on speaking to the people.' The next morning, when the
religious leaders send men to the prison to get the apostles, they
are gone. Later the men ñnd them teaching in the temple and
bring them to the San'he-drin hall.
'We gave you strict orders not to teach about Jesus anymore;
the religious leaders say. 'But you have ñlled Jerusalem with your
teaching.' Then the apostles answer: 'We must obey God as ruler
rather than rnen.' So they keep right on teaching the "good news."
Isn't that a h e example for us to fouow? A C ~ S chapters 3 to 5.
 STEPHEN IS STONED
T HE man kneeling here is Stephen. He is a faithful disciple of
Jesus. But look at what's happening to him now! These rnen
are throwing big stones at him. Why do they hate Stephen so
much that they are doing this terrible thing? Let's see.
God has been helping Stephen to do wonderful miracles. These
rnen don't like this, and so they get into an argument with him
about his teaching the people the truth. But God gives Stephen
great wisdom, and Stephen shows that these rnen have been
teaching false things. This makes them even angrier. So they grab
him, and call in people to tell lies about hirn.
The high priest asks Stephen: 'Are these things true?' Stephen
answers by giving a fme talk from the Bible. At the end of it, he
tells how bad rnen hated Jehovah's prophets long ago. Then he
says: 'You are just like those men. You killed God's servant Jesus,
and you have not obeyed God's laws.'
This makes these religious leaders very angry! They grind
their teeth in rage. But then Stephen lifts his head up, and says:
'Look! 1 see Jesus standing at the right side of God in heaven.'
At this, these rnen put their hands over their ears and rush at
Stephen. They grab him and drag him outside the city.
Here they take their coats off and give them to the young
man Saul to take care of. Do you see Saul? Then some of the rnen
begin throwing stones at Stephen. Stephen kneels down, as you
can see, and he prays to God: 'Jehovah, do not punish them for
this bad thing.' He knows some of them have been fooled by the
religious leaders. After that Stephen dies.
When someone does something bad to you, do you try to hurt
them back, or ask God to hurt them? That's not what Stephen
or Jesus did. They were kind even to those who were unkind to
them. Let's try to copy their example. ; 7:I-60.
A C ~ S6:8-15
 ON THE ROAD TO DAMASCUS 108

D O YOU know who that is lying on the ground? It is Saul

Remember, he's the one who watched the coats for the m e m
who stoned Stephen. Look at that bright light! What's happening?
After Stephen is killed, Saul takes the lead in hunting fok a
#'
Jesus' followers to hurt them. He goes inta one house after anothei,(*,.
and drags them out and throws them into prison. Many of the
disciples flee to other cities and begin to declare the "good news"
there. But Saul goes to other cities to ñnd Jesus' followers.
He is now on his way to Damascus. But, on the way, this
is the arnazing thing that happens:
Suddenly a light from the sky flashes around Saul. He
falls to the ground, as we see here. Then a voice says:
'Saul, Saul! Why are you hurting
l
this because when Sanl hug& desus' followers, Jesw feels as.,tif he
is be* hwt húaiself. hhd*#

Saul now asks: 'What shall 1 do, Lord?'

'Get up and go into Damasm,' Jesw,says. 'There you will be
told what you must do.' When Saul gpetg up and opens his eyes,
he c 4 t see a thing. He is blindJ So .$he men with him take him
o#a

by the hand and lead hirn h$o Dampcus.

Jesus now speaks'iio one of hi~'discip1esin Darnascus, saying:
'Get up, Ana-ni'as. Go to the.s&eet called Straight. At the house
of Judas ask for a man naarkd Saul. 1 have chosen him to be a
special servant of mine.
;B
An-ani'as o b e y p he m&ts Saul, he lays h* han& un
him and says: 'Th Lord has sént me that you might see again
and be filled wi@'holY s p i w At once sornething that looks like
r
scales falls fr&' Saul's eyps, and he is able to see again. .,-.
to preach to people of many
as the apostle Paul, whom we will
et's see what God sends Peter
A C ~ 89-4;
S 9:l-20; 22:6-16;26:8-20.

; -
1
 PETER VISITS CORNELIUS 109

HAT is the apostle Peter standing there, and those are some
T of his friends behind him. But why is the man bowing down
to Peter? Should he do that? Do you know who he is?
The man is Cornelius. He is a Roman army officer. Cornelius
doesn't know Peter, but he was told to invite him to his house.
Let's ñnd out how this carne about.
The first followers of Jesus were Jews, but Cornelius is not a
Jew. Yet he loves God, he prays to hirn, and he does many kind
things for people. Well, one afternoon an angel appears to him
and says: 'God is pleased with you, and he is going to answer your
prayers. Send some men to get a certain rnan named Peter. He is
staying in Jopfpa at the house of Simon, who lives by the sea.'
Well, right away Cornelius sends some men to find Peter. The
next day, when the men are getting near to Jop'pa, Peter is on
the fiat roof of Simon's house. There God makes Peter think that
he sees a large cloth coming down from heaven. In the cloth are
all kinds of animals. According to God's law, these animals were
unclean for food, and yet a voice says: 'Get up, Peter. Kill and eat.'
'No!' Peter answers. '1 have never eaten what is not clean.' But
the voice t e h Peter: 'Stop calling unclean what God now says is
clean.' Three times this happens. While Peter is wondering what
it all means, the men sent by Cornelius arrive at the house and
ask for Peter.
Peter goes downstairs and says: '1 arn the rnan you are looking
for. Why have you come?' When the men explain that an angel
told Cornelius to invite Peter to his house, Peter agrees to go with
them. The next day Peter and friends leave to visit Cornelius in
Caes.asrefa.
Cornelius has gathered together his relatives and close friends.
When Peter comes, Cornelius meets him. He falls down and bows
at Peter's feet, as you see here. But Peter says: 'Rise; 1 myself
arn only a man.' Yes, the Bible shows that it is not right to bow
down and worship a man. We should worship only Jehovah.
Peter now preaches to those gathered. '1 see that God accepts
all people who want to serve him,' Peter says. And while he is
talking, God sends his holy spirit, and the people' begin to speak
in different languages. This amazes the Jewish cbcip1es who carne
with Peter, because they thought that Gsd favors only the Jews.
So this teaches them that God does not view peop1e of any one
race as better or more important .to God than people of any other
race. Isn't that something good for all of us to remember?
Acts 10:148; 11:l-18; Revelation 19:lO.
 TIMOTHY- PAUL'S NEW HELPER 110

T HE young man you see here with the apostle Paul is Timothy.
Timothy lives with his family in Lys'tra. His mother is named
Eu'nice and his grandmother Lo'is.
This is the third time that Paul has visited Lys'tra. About a
year or so before, Paul and Bar'na-bas ñrst carne here on a preaching
trip. And now Paul has returned again with his friend Silas.
Do you know what Paul is saying to Tirnothy? 'Would you
like to join Silas and me?' he is asking. 'We could use your help
in preaching to people in faraway places.'
'Yes,' Tirnothy answers, '1 would like to go.' So soon afterward
Tirnothy leaves his family and goes with Paul and Silas. But before
we learn about their trip, let's h d out what's been happening to
Paul. It's been about 17 years since Jesus appeared to him on the
road to Damascus.
Remember, Paul carne to Damascus to hurt Jesus' disciples,
but now he is a disciple himself! Later some enemies plan to
kill Paul because they don't like
his teaching about Jesus. But the
disciples help Paul to escape. They
put him in a basket and let him
down outside the city wall.
Afterward Paul goes to
Antioch to preach. It is here
that Jesus' followers are
first called Christians.
Paul and Bar'na-bas are
then sent out
to far-off countries. One of the cities they visit is Lys'tra, the
home of Timothy.
Now, about a year later, Paul is back in Lys'tra on a second
trip. When Timothy leaves with Paul and Silas, do you know where
they go? Look at the map, and let's learn some of the places.
First, they go to nearby I.cofni.um,then to a second city named
Antioch. After that they travel up to Trotas, then over to Phi-lip'pi,
Thes.sa.lo.nifcaand Be.roefa. Do you see Athens on the map? Paul
preaches there. After that they spend a year and a half preaching
in Corinth. Finally they make a short stop in Ephfe.sus.Then they
come back by boat to Caes-a-re'a,and travel up to Antioch, where
Paul stays.
So Timothy travels hundreds and hundreds of miles helping
Paul to preach the "good news" and to start many Christian
congregations. When you grow older, will you be a faithful servant
of God like Timothy? ~ c t s9 : 1 m ; 11:19-26; chapters 13 to 17; 18:l-B.
 A BOY WHO FELL ASLEEP 111

o H! OH! What's happening here? 1s the boy who is lying on

the ground hurt very bad? Look! one of the men coming out
of the house is Paul! Can you see Timothy there too? Did the
boy fa11 out the window?
Yes, that's just what happened. Paul was giving a talk to the
disciples here in Tro'as. He knew that he would not see them again
for a long time because he had to leave on a boat the next day.
So he kept talking until midnight.
Well, this boy narned Eu'tyehus was sitting at the window,
and he fe11 asleep. He fe11 over, and right out the window, three
stories to the ground below! So you can see why the people look
so worried. When the men pick up the boy, it's just as they fear.
He is dead!
When Paul sees that the boy is dead, he lies on top of him and
hugs him. Then he says: 'Don't worry. He's al1 right!' And he is!
It's a miracle! Paul has brought hirn back to life! A wave of joy
sweeps over the crowd.
They al1 go upstairs again and have a meal. Paul keeps on
talking until it is daylight. But you can be sure that Eu'ty.chus
doesn't go to sleep again! Then Paul, Timothy and those traveling
with them get onto the boat. Do you know where they are going?
Paul is just finishing his third preaching trip, and he is on his
way home. On this trip Paul had stayed three years in the city of
Eph'e-sus alone. So this is an even longer trip than his second one.
After leaving Tro'as, the boat stops at Mi-le'tus for a while.
Since Ephfe.sus is just a few miles away, Paul sends for the older
men in the congregation to come over to Mi.le'tus so he can talk
to them for the last time. Afterward, when it is time for the boat
to leave, how sad they are to see Paul go!
 SHIPWRECKED ON AN ISLAND 112

OOK! the boat is in trouble! It is breaking to pieces! Do you

L see the people who have jurnped into the water? Some are
already making it to shore. 1s that Paul there? Let's ñnd out
what's been happening to hirn.
2'
,
C . .Ll 8 ( .*
;LT2>--7

_I 3
- >-
+ &-, Lfp?:
T

night. Finally, after many days, those on bqard give up all hope
-
p a'i QC-wSI!J
. -.
.:--p+q;@Y$gppm;q.y
.._
-
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1

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of being saved.
Then Paul stands up and says: 'Not one of you will lose his life;
only the boat will be lost. For last night an angel of God carne to
me and said, "Don't be afraid, Paul! You must stand before the
Roman ruler Caesar. And God will save all those who are sailing
with you." '
About midnight on the 14th day after the stonn began, the
sailors notice that the water is becorning less deep! Because of
fear of smashing into some rocks in the da&, they drop their
anchors. The next morning they see a bay. They decide to try to
sail the boat right up onto the beach there.
Well, when they get closer to shore, the
boat hits a sandbank and gets stuck. Then the
waves begin to smash it, and the
boat starts to break in pieces. The
army officer in charge says: 'All
of you who can swim jump into ,
,
the sea first and swim ashore. The
rest of you jump in after them, -
and grab some pieces from the
boat to hold onto.' And that's
what they do. In this way all276
persons who were on the boat get
to shore safely, just as the angel
promised.
The island is called Malta. The
people are very kind, and they
take care of those from the boat.
When the weather gets better,
Paul is put on another boat and
taken to Rome. A C ~ Sn:1-44; 28:1-14.
 PAUL IN ROME
EE the chains on Paul, and look at the Roman soldier guarding
S him. Paul is a prisoner in Rome. He is waiting until the Roman
Caesar decides what to do with him. While he is a prisoner, people
are allowed to visit him.
Three days after Paul gets to Rome he sends word for some
Jewish leaders to come to see him.As a result, many Jews in Rome
come. Paul preaches to them about Jesus and the kingdom of God.
Some believe and become Christians, but others do not believe.
Paul also preaches to the different soldiers that have the job
of guarding him. For the two years he is kept here as a prisoner
Paul preaches to everyone he can. As a result, even the household
of Caesar hears about the good news of the Kingdom, and some
of them become Christians.
But who is this visitor at the table writing? Can you guess?
Yes, it is Tirnothy. Timothy had also been in prison for preaching
about the Kingdom, but he is free again. And he has come here
to help Paul. Do you know what Tirnothy is writing? Let's see.
Do you remember the cities of Phi-lip'pi and Eph'e-sus in Story
110? Paul helped to start Christian congregations in those cities.
Now, while he is in prison, Paul writes letters to these Christians.
The letters are in the Bible, and they are called E-phe'sians and
Phi-lip'pi-ans. Paul is now telling Timothy what to write to their
Christian friends in Phi-lip'pi.
The Phi.lip'pi.ans have been very kind to Paul. They sent a
gift to him here in prison, and so Paul is thanking them for it.
E.paph.ro:di'tus is the man who brought the gift. But he got very
sick and almost died. Now he is well agah and ready to go home.
He will carry this letter from Paul and Tirnothy with him when
he retums to Phi-lip'pi.
 While he is in prison Paul writes two more letters that we have
in the Bible. One is to the Christians ín the city of Co.lostsae. Do
you know what it is called? Co.los'sians. The other is a personal
letter to a close friend named Phi.le'mon who also lives in Co.losfsae.
The letter is about Phi-le'mon's servant Oaes'i-mus.
0.nes'i.rnus ran away from Phi.le'mon and came to Rome. In
some way O.nesfi.muslearned about Paul's being in prison here. He
came to visit, and Paul preached to 0-nes'i-mus. Soon 0-nes'i-mus
also became a Christian. Now 0-nes'i-musis sorry that he ran away.
So do you know what Paul writes in this letter to Phi.le'mon?
Paul asks phi-le'mon to forgive 0.nes'i-mus. '1 am sending him
back to you,' Paul writes. 'But now he is not just your servant.
He is also a h e Christian brother.' When 0.nes'i.mus goes back
to Co-los'sae he &es with him these two letters, one to the
Co-los'sians and the other to Phi-le'mon. We can just imagine how
happy Phi.le'mon is when he learns that his servant has become
a Christian.
When Paul writes to the Phi-lip'piaris and to Phi-le'rnon, he
has some really good news. '1 am sending Timothy to you,' Paul
tells the Phi-1ip'pi.ans. 'But 1 also will visit you shortly.' And, to
Phi-le'mon, he writes: 'Get a place ready for me to stay there.'
When Paul is set free he visits his Christian brothers and sisters
in many places. But later Paul is made a prisoner in Rome again.
This time he knows he is going to be killed. So he writes to Tirnothy
and asks him to come quickly. '1 have been faithful to God,' Paul
writes, 'and God wiU reward me.' A few years after Paul is put to
death, Jerusdem is destroyed again, this time by the Romans.
But there is more in the Bible. Jehovah God has the apostle
John write its last books, including the book of Revelation. This
Bible book tells about the future. Let's leam now what the future
hold~. Acts 28:1631; PhilippiansPhilemon
1:13; 2:1, 1214; 2:1930; 4:18-23;Hebrews 1323;
1-25;Colossians 4:7-9; 2 Timothy 4:7-9.
 PART 8

What the Bible Foretells

Comes True
The Bible not only gives the true story of whut
happened in the past but also tells whut will huppen
in the future. Humans cannot te11 the future. That
is why we know that the Bible is from God. Whut
does the Bible say about the future?
I t tells about a great war of God. I n this war
God will clean the earth of al1 badness and bad
people, but he will protect those who serve him.
God's king, Jesus Christ, will see to it that God's
servants enjoy peace and happiness, and that they
will never get sick again or die.
W e can be glad that God will make a new
paradise on earth, can't we? But we must do
something if we are to live in this paradise. I n
the last story of the book we learn what we must
do to enjoy the wonderful things God has in store
for those who serve him. So read PART 8 and
find out what the Bible foretells for the future.
 THE END OF ALL BADNESS 114

w HAT do you see here? Yes, an army on white horses. But

notice where they are coming from. The horses are galloping
down from heaven on the clouds! Are there really horses in heaven?
No, these are not real horses. We know this because horses
can't run on the clouds, can they? But the Bible does speak about
horses in heaven. Do you know why it does?
It is because once horses were used a lot in fighting wars. So
the Bible tells of persons riding horses down from heaven to show
that God has a war to fight with people on earth. Do you know
what the place of this war is called? Armageddon. That war is
to destroy all badness on earth.
Jesus is the One who will take the lead in fighting this war at
Armageddon. Remember, Jesus is the one Jehovah chose to be king
of His government. That is why Jesus wears a king's headpiece.
And the sword shows that he will kill all of God's enernies. Should
we be surprised that God would destroy all bad people?
Look back to Story 10. What do you see there? Yes, the great
Flood that destroyed bad people. Who caused that Flood? Jehovah
God. Now look at Story 15. What's happening there? Sod'om and
Go-mor'rah are being destroyed by íire that Jehovah sent.
Turn to Story 33. See what's happening to the horses and war
chariots of the Egyptians. Who caused the water to come crashing
down on them? Jehovah. He did it to protect his people. Look at
Story 76. You will see there that Jehovah even let his people, the
Israelites, be destroyed because of their badness.
So, then, we should not be surprised that Jehovah will send
his heavenly armies to put an end to al1 badness on earth. But
just think what that will mean! Turn the page and let's see.
Revelation 16:16; 19:ll-16.
 A NEW PARADISE ON EARTH " .115 I . .

OOK at those tal1 trees, pretty flowera and high

L Isn't it beautiful here? See how the deer is mth
little boy's hand. And look at the lions and the , , < 2

over there in the meadow. Wouldn't you &e b f i Pq~idn

tq ,.,
in a place like this? .- L 1::

. \ -

God wants you to live forever on earth in a p a r a e a And he

doesn't want you to have any of the aches and pains that people
suffer today. This is t e who will live in
the new para&: 'C There will be no more
 HOW WE CAN LIVE FOREVER 116

AN you tell what the little girl and her friends are reading?
C Yes, it is this very book that you are reading-My Book of
Bible Stories. And they are reading the very story that you are
" H o w We Can Live Forever."
Do you know what they are learning? First, that we need to
know about Jehovah and his Son Jesus if we are to live forever.
The Bible says: 'This is the way to live forever. Learn about the
only true God, and the Son he sent to earth, Jesus Christ.'
How can we learn about Jehovah God and his Son Jesus? One
way is by reading My Book of Bible Stories from beginning to end.
It tells a lot about Jehovah and Jesus, doesn't it? And it tells a
lot about the things that they have done and the things that they
will yet do. But we need to do more than just read this book.
Do you see the other book lying on the flmr? It's the Bible.
Have someone read to you the parts from the Bible on which
the stories of this book are based. The Bible gives us the full
inforrnation we need so that we can al1 serve Jehovah in the right
way and get everlasting life. So we should make it a habit to
study the Bible often.
But just learning about Jehovah God and Jesus Christ is not
enough. We could have lots and lots of knowledge about them and
their teachings, and yet not gain everlasting life. Do you know
what else is needed?
We also need to live in harmony with the things we learn.
Do you remember Judas Is.car'i.ot? He was one of the 12 that
Jesus chose to be his apostles. Judas had a lot of knowledge about
Jehovah and Jesus. But what happened to him? After a while he
becarne selñsh, and he betrayed Jesus to his enemies for 30 pieces
of silver. So Judas will not receive everhting life.
 Do you remember Ge-ha'zi, the man we learned about in
69? He wanted to have some clothes and money that did not b
to him. So he told a lie to get these things. But Jehovah p
him. And he will punish us too if we do not obey his laws.
But there are many good people who always served Jehovah
f a i t W y . We want to be like them, don't we? Little Sarnuel is
a good example to follow. Remember, as we saw in Story 55, he
was only four or five years old when he started serving Jehovah
i
at his tabernacle. So no matter how young you are, you are not ,
too young to serve Jehovah.
Of course, the person we all want to follow is Jesus Christ.
Even when he was a boy, as shown in Story 87, he was there in
the temple talking to others about his heavedy Father. Let's
follow his example. Let's tell as many people as we can about
our wonderful God Jehovah and his Son, Jesus Christ. If we do
these things, then we will be able to live forever in God's new
paradise on earth. John 1?:3; Psalm 145:1-21.

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Lahore 3. PANAMA: Apartado 1386, Panama 1. PAPUA NEW GUINEA: Box 113, Port Morerby.
PHILIPPINES, REPUBLIC OF: P.O. Box 2044, Manita 2800. RHODESIA: 35 Fife Avenue, Salirbuq.
SIERRA LEONE: Box 136, Freetown. SOUTH AFRICA: Private Bag 2, P.O. Elandsfontein, 1406. SWEDEN:
Box 8, S-175 21 J6rf6lla 1. SWITZERLAND: Ulmenweg 45; P.O. Box 477, CH-3601 Thun. TRINIDAD:
2 La Seiva Road, Maraval, Port of Spain. UNITED STATES OF AMERICA: 117 Adams St., Brooklyn, N.Y.
1 1201. ZAMBIA: Box 1598, Kitwe.