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kabbalah

Yehuda Leib HaLevi Ashlag

Baal HaSulam
Talmud Eser Sefirot
The Study of the Ten Sefirot
The Study
of the Ten
Sefirot
Baruch Shalom HaLevi Ashlag

The Rabash
Dr. Michael Laitman
kabbalah.info
obshalom.org
Avraham Mordecai Gottlieb
The Journey Begins
With an
Inner Voice
What's the point of my
life?
The Torah was
written in a highly
symbolic language.
The Torah
is a code for
the individual
soul
Genesis 12:10- Abram in
Egypt

Now there was a


famine in the land,
and Abram went
down to Egypt to live
there for a while
because the famine
was severe.
“Sweet”

“Bitter”
“Truth”
truth

“Lie”
Kabbalah books are written
in the language of:

“Roots and branches”


Using worldly
words to
describe
spiritual
concepts
Branches = Effect
Roots = Cause
Creator

Creatures
Light

Vessel
Pleasure

Will to
Receive
Ohr =Light=Pleasure
Kli =Vessel= “will to receive”
Will to Receive for oneself
Vessel
Self love
Egypt
Egoism
The desire to receive
delight and pleasure
Pharaoh
A desire to
bestow goodness
upon others
Moses
Achieve “Dvekut”
(attachment)
with the Creator
Called HASHVA’AT TSURAH –
Equal Feeling
Separation=
The opposite.
Separateness between
you and Creator at the
feeling level
Left Pillar
Will to receive
To understand
Self love
Right Pillar
Will to Bestow
The love of others
To influence
kindnesss
Rectify
the will
To receive in order to bestow
The Middle Pillar
Job 19:26

In my flesh I will see God


The central
symbol of the
Kabbalah is the
10 sefirot.
It is a
cosmological
symbol that
expresses 10
manifestations of
the One.
The Talmud
Four levels of Torah study
Peshat
The surface meaning of the text
Remez
Allusions or allegories in the text
Derash
Rabbini or midrashic way of reading new
lessons into the text
Sod
The hidden mystical reading of the inner secrets
of Torah
The Tree of Sefiroth
Kether Supreme Crown
Hokhmah Wisdom
Binah Intelligence
Hesed Love or Mercy
Din Power
Tifereth Compassion/Beauty
Netsakh Lasting Endurance
Hod Majesty
Yesod Foundation
Malkuth/ Shekinah Kingdom
Exodus Chapter 1
• 15 And the king of Egypt spoke to the
Hebrew midwives, of whom the name of
the one was Shiphrah, and the name of
the other Puah; 16 and he said: 'When ye
do the office of a midwife to the Hebrew
women, ye shall look upon the
birthstool: if it be a son, then ye shall kill
him; but if it be a daughter, then she shall
live.
Exodus Chapter 4
• 2 And the LORD said unto him: 'What is that in
thy hand?' And he said: 'A rod.' 3 And He said:
'Cast it on the ground.' And he cast it on the
ground, and it became a serpent; and Moses
fled from before it. 4 And the LORD said unto
Moses: 'Put forth thy hand, and take it by the
tail--and he put forth his hand, and laid hold
of it, and it became a rod in his hand--

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